#i could give so many more examples but also please others share

[edenfenixblogs]

What suffering? You’ve never suffered for a single fucking second, and no, the holohoax doesn’t count. Is being in control of western media, banks and hollywood not enough for you? Is being disproportionately wealthy not enough for you? Does being called out for anything hurt your precious special snowflake jew feefees? Are meanie words on the internet oppressing you?

Date: 2/2/25

Note: ok so this Holocaust denying antisemite is literally just looking for attention and will be blocked by the time this comes out of the queue but in order:

1. First off, I literally have diagnosed ptsd as a result of intense and ongoing trauma suffered in childhood involving murder, manipulation, illness, and neglect. Being from a group (Jews) that you consider (incorrectly) to be free of suffering doesn’t magically erase any other suffering. Also I’m queer and neurodivergent and lived the past few years with chronic medical issues. So…uhhh…yeah. Assuming that this is in reference to a post where I talked about Jewish suffering in general since 10/7 here is and incomplete list of some examples of my suffering and the suffering of other Jews in diaspora.

Total isolation from non-Jewish social circles whether or not we have expressed any opinion on Israel

The inability to attend classes without harassment

The inability to submit work to bigoted teachers and professors who refuse to accept work from or about Jews

Harassment on public transit, restaurants, and other public areas for being visibly Jewish

Living in fear threats being called in to synagogues, Jewish childcare centers, and Jewish schools

Living in fear because local antisemitic groups organize and have carried out Jew hunts

Being told to leave places of business for wearing kippot or Magen David necklaces

Watching my people get slaughtered and ripped out of their homes and kidnapped and assaulted by people who gleefully filmed themselves committing these acts.

Watching people around the world cheer on the actions of the people who committed these atrocities listed above because they think people who share my ethnic identity deserved it because of where they were born.

Watching politicians who are supposed to represent my interests single out my cultural identity for condemnation or violence or ridicule daily.

2. The Holocaust counts as generational trauma and suffering, which is an unarguable fact given that the entire idea of generational trauma was INVENTED to describe the aftermath of-effects of the Holocaust, which was not a hoax you fucking idiot.

3. I work in media and barely make a living wage and have no power to shape any messages at all. I control nothing. In fact, I frequently have to work on content that makes me extremely uncomfortable personally and religiously. If you have the info of anyone I could contact in banking or media or, apparently(??????) the city of Hollywood where all the Jews are laughing over the piles of money they hoard for some reason like medieval storybook dragons, please give me that contact info. I could use some extra cash. Can you also have a word with the Space Laser folks? I want a turn.

4. I earn a living wage, which I fought a bitter multi-year union battle to achieve. And even then, just barely. Jews place a high emphasis on education and serving the community. Which is why many of us pursue higher and post graduate education, which is linked to higher pay. However? Half of all Jews in the US (including me) work in non-profits, because we find great meaning in serving the community. Interesting that nobody seems to have measured what percentage of atheists, Muslims, or Christians work in non-profits. I doubt half of any of those groups works in non-profits, because there are many more of them than there are of Jews. And if half of the Christians, atheists, and Muslims in the USA worked in and for nonprofits, then there wouldn’t be such horrible conditions for people suffering from poverty, homelessness, or inadequate health care.

5. This isn’t a call out of behavior I have practiced or participated in that is bad. This is a mocking of my religious and cultural identity based on stereotypes. Words mean things. You are bullying me. This is what bullying is.

6. “Snowflake” …interesting. So you might not be a leftist antisemite. You might be the old fashioned right-wing kind. Well, at least you lot have always said what you think of us. You don’t hide behind a thin veneer of self righteous savior complex to justify and excuse your hatred. So kudos for that. Shame you used a throwaway account though. Can’t really give you points for having the balls to come off of anon if you use a throwaway account. Then again, you might be a leftie, because the horseshoe has become a circle these days.

7. Yes. Words on the internet are oppressing me, but they are not doing so in isolation. The words on the internet are part of public discourse which has become overwhelmingly antisemitic in the past two years. Being surrounded by language like this online and in real life is severely damaging my quality of life and sense of safety and my belief in the trustworthiness of my fellow human beings. I am afraid to attend publicized Jewish events like local Jewish film festivals, meet ups, or other social events in fear of being attacked. I am afraid to participate in queer groups or social justice events like I used to before 10/7, because I am afraid of being harassed for being Jewish at them—many Jews have. I left my old city after being unable to drive to a cafe without seeing graffiti accusing all Jews of being genocidal and after my mom was harassed publicly by an aggressive man while being visibly Jewish. Are words on the Internet the sole source of my oppression? No. But are words on the Internet part of the oppression I face? Yes. And you have contributed to it here today. And you feel good about yourself for doing so. Because you have the power in this relationship. And you are using your systemic power to torment me. Because that is how oppression works: you have power and feel as though you deserve it and I don’t deserve it and you’re justified in maintaining that status quo, you piece of shit.

8. I may have to deal with bigots like you, but I have dignity and you do not. I say what I feel and think with my actual username and you do not. I am part of a community based on love and acceptance and mutual participation and respect and history and education and you don’t. Because if you did, you’d be engaging with them instead of harassing me. I’m happy to be me and not you. I’m happy to be visibly and vocally Jewish. I’m happy my world is full of love and support, and I’m sorry you have to anonymously send hate to people you’ve never met in order to get enough dopamine to make your life feel meaningful. I’m sorry you have so little joy in your life that you have to find it by doing whatever the fuck this was. I hope things get better for you. But also, as long as you behave this way, you’ll continue to feel this way. You’re a bad person. Because causing other people pain brings you joy. And clearly not even a lot of joy. What a horrible way to waste your precious, limited time on this planet.

9. Fuck you.

[bluedalahorse]

Felice Week Poll: Who should be Felice’s S4 Love Interest?

Posted for YR characters month, hosted by @youngroyals-events.

This is part analysis, part poll.

I have contradictory emotions about the way Felice’s brushes with romantic relationships are handled in Young Royals.

On one hand, I like that Felice’s storyline does so much to center friendships, especially her friendship with Sara. I’m aromantic, so these kinds of stories that privilege friendship matter to me, especially in stories where there’s a heavy emphasis on a romantic plot.

On the other hand, we never see Felice in a fulfilling romantic and/or sexual relationship. Neither August nor Wilhelm treats her 100% great, and we are informed that many other boys have crushes on her, but we never get to see her enjoy casual moments of flirtation or fun.

Unfortunately, these writing choices don’t exist in a vacuum, and also I can’t help noticing that Felice’s story falls into a broader trend of Black characters frequently being unlucky or unchosen in romance. Martha Jones and Bonnie Bennet are other characters who are emblematic of this trend, but the more you look, the more you see it all over.

I highly recommend watching Princess Weekes’s videos where she discusses this trend in more depth with examples from lots of different TV shows. She does an especially good job of addressing how people will say “but isn’t it empowering for a female character to be strong on her own, without a romance?” For white female characters, who are often sheltered and framed as delicate by the patriarchy, forgoing a romance is often empowering. On the other hand… for Black female characters, it’s different. Black women and girls are often discouraged from showing vulnerability or softness and often end up as the unlucky leg of a love triangle, so it’s a departure from the status quo to actually have Black female meaningfully engage in an onscreen romance!

Which is why, in some parallel universe where YR gets a season 4—or at least in more fanfics centered on Felice’s POV and set in the future—I’d love to see her get to have a storyline where she falls in love with someone and they love her back in return. Big swoony teen drama first love stuff, like we get to see Simon have with Wilhelm and Sara have with August. Maybe with a little less in the way of princely drama, but I think you know what I mean. It doesn’t have to be a love story where we assume the relationship lasts forever, and it doesn’t have to undermine Felice’s friendships. Simon getting together with Wilhelm doesn’t undermine his friendships, after all, and Sara and August aren’t together at the end of the series. The point is it should be significant. Let Felice feel the big feelings! Let someone else also feel them back for her!

(I’m also in favor of Felice having an aro or ace storyline as long as it is explicitly named as such, although that isn’t the focus of this post. It is the focus of my fic Doubles Over Couples though.)

So with all that established, I now ask you…

I left off options where Felice would be breaking up an existing ship (wilmon or stedrika) or dating a character we assume to be gay (Nils or Marcus, who both I guess could be bi, you never know.) But you know what? If that’s your jam, go ahead and tell me in the tags. I hold nothing sacred after all.

You can also tell me why you chose the character you chose in your tags. Maybe you have an idea for giving a character a lot of development and taking their arc in a new direction. (Like, idk, why not envision a story about Felice and Alexander?) If you do, I’d love for you to share it and tell me the arc you have in mind.

Please reblog the poll for reach! This should be fun.

[welcometohermitcraft]

I love doing theatre for multiple reasons but one of my absolute favorites is the batshit insane crackships that the cast will come up with and agree upon

[sakurapandadreams]

⪩⪨ ASTRO OBSERVATIONS PT 3

Please take all of these predictions with a grain of salt I'm not a professional astrologer.

And here's my masterlist

NATAL OBSERVATIONS

☀️ Neptune trine Pluto can also have exceptional psychic abilities [except they keep dismissing their abilities as mere coincidence]

☀️ Most dancers in many kpop groups tend to have Aries Sun or prominent Aries placement in their chart.

☀️ Pisces Moons tend to overdo their confidence, trying to hide the insecurities they have deep down.

☀️ Pisces Sun's are also good at manifesting provided they know that their good at it.

☀️ In many cases if you and your siblings have opposite rising signs you may look completely different from each other.

For example : If your a Taurus rising and your siblings is a Scorpio rising you both will look so different people can doubt your even siblings

☀️ Debilitated moons can signify unhealthy attachments towards the mother.

☀️ During your birth if your Moon left its previous sign and just entered its next sign, again you guys could also share the qualities of both those signs.

For example : Moon left Capricorn and just entered Aquarius you can have the traits of both Capricorn as well as Aquarius.

☀️ Check where you have Aquarius in your chart you feel like an outcast more in that place.

☀️ Capricorn risings are so much interested in crime documentaries, murder mysteries, solving criminal cases.

☀️ Pluto in the 3rd house can get bullied when young, being bullied for your intelligence, people considering you dumb hence they can also have trouble communicating their feelings with others most will keep to themselves.

☀️ Mars in the 7th house [men] tend to like women who are ultra feminine.

☀️ Venus in Leo in 8th house tend to get in laws that have a higher social status than them.

☀️ Leo Moons look up or learn from their mothers more than their fathers. Their mothers are also quite controlling and dominating towards the child as well as the natives father.

☀️ Mercury - Pluto aspects have a harsh way of talking sometimes they don't want to come off as rude but they still do. Often times whatever they say is incorrectly interpret or misunderstood by people.

☀️ Same goes for Mercury Square Saturn except these people have mastered sarcasm, they aren't blunt like Pluto rather sarcastic.

VEDIC OBSERVATIONS

☀️ A person having Rahu in Bharani nakshatra may end up evoking a desire in the opposite gender unintentionally.

☀️ 3rd house Ketu 🤝 never running out of hard cash.

☀️ Also if your 1st house lord sits in the 7th house then that can at times give you a low self esteem same goes for Sun in the 7th house.

☀️ Purva Phalguni moons tend to have a good childhood but they have to adjust and sacrifice alot in their married life.

☀️ Also Purva phalguni moons [women] tend to love their spouse more, but that love isn't much reciprocate.

☀️ Purva Ashada Nakshatras are so good at teaching and also at research work. In group projects they end up giving excellent ideas. They also get the due recognition for the work they do.

☀️ Many a times if you have a Nakshatra that shares itself with two signs you can have qualities of both those signs in you [Chitra Nakshatra shares itself with both Virgo and Libra].

☀️ [Now this is my opinion and it can be wrong but still ☺️] I feel all signs attract envy in their own way, Scorpio and Leo's attract alot because their ruled by such fiery planets like Mars and Sun.

☀️ If Mars is aspected by Rahu or in conjunction with Rahu it can also give a person tendencies to doubt their own strengths and talents.

☀️ Hasta Moons or Rising both are soo good at drawing, mehndi, creating best out of waste, handicrafts, hand embroidery. More than cooking their good at cutting vegetables and decorating dishes. Also great at hairstyling. However they can be great dentists and surgeons as well [They get less credit for this]

☀️ Shravan Nakshatra is one of the most intuitive nakshatras, their another walking lie detectors.

☀️ Uttara Bhadrapada gives you blessings for the good karma you did in your past life.

☀️ Sun as your darakaraka can also give you a husband who would often show you off to others.

☀️ Ketu in the 7th house doesn't mean one won't get married they can get married but they will stay away from each other, like having jobs in two different places [long distance marriages].

Credits for the images and dividers goes to the rightful owners.

Copyright © 2024 sakurapandadreams | All rights reserved.

[resplendent-ragamuffin]

I have encountered issues with JVP in the past in regards to not accommodating kashrut/shabbat observance (and wheelchairs), but previously hasn’t heard about the Mikvah thing. Do you have any sources I can refer to?

Oh boy. Oh boy oh boy oh boy. The noise I made when I saw this ask.

You are probably unaware but I have literally been working on a post on this topic since February. Bless you for asking me about it and giving me a reason to share it. Genuinely. I'm delighted.

Without further ado, now that I've finally finished:

On the JVP Mikveh BS

Some of you are no doubt aware of the Jewish Voice for Peace Mikveh Guide (on JVP’s website here, and here on the Wayback Machine in case that link breaks). You may have seen the post I reblogged about it, you may have seen the post about JVP in general on @is-the-thing-actually-Jewish, or you may have heard about it elsewhere. Or maybe you’ve somehow managed to avoid all knowledge of its existence. (God I wish that were me.) Even if you know about it, even if you’ve scanned through it, you probably haven’t taken the time to read it through properly.

I have.

God help me.

I was originally looking through it to help draft the @is-the-thing-actually-Jewish post back in February, but some terrible combination of horror, indignation, and probably masochism compelled me to do a close reading, so that I could write this analysis and share it with you, dear readers. For those of you who’ve never heard of a mikvah, for those of you who’ve immersed in one, for those of you who’ve studied it intensely—I give you this, the fruit of my suffering, so you too can understand why “Mikveh: A Purification Ritual for Personal and Collective Transformation,” written by Zohar Lev Cunningham and Rebekah Erev for Jewish Voice for Peace has got so many people up in arms.

Brace yourselves. It’s going to be a long journey.

First off, a disclaimer: When I say something is “required in Jewish law” or whatnot, I’m talking about in traditional practice / Torah-observant communities; what is often called “Orthodox.” There’s a wide range of Jewish practice, and what is required in frum (observant) Judaism may not be required in Reform Judaism, etc. Don’t at me.

Second note: I myself am Modern Orthodox, and come from that perspective. I’m also very much more on the rationalist side than the mysticism side of things. I did run this past people from other communities. Still, if I’ve missed or misrepresented something, it was my error and was not meant maliciously.

Third: I am not a rabbi. I am a nerd who likes explaining things and doing deep dives. Again, I may have made errors–please let me know if you spot any, and I’d be happy to discuss them.

Now then. Before we get into the text itself, let’s give some background.

WHAT IS THIS MIKVEH THING ANYWAY?

A mikveh (or mikvah, both they and I switch between spellings; plural mikva’ot) is a Jewish ritual bath, sometimes translated as an immersion pool. Some communities or organizations that run mikva’ot will have a single all-purpose all-purpose, some have separate human- and utensil-pools, and some have separate women’s and men’s pools. The majority of the water in a mikvah has to be “living waters,” i.e. naturally collected rather than from a tap or a bucket. Some natural bodies of water can also be used, such as the ocean and some rivers (ask your local rabbi). The construction is complicated and has extremely detailed requirements. Here’s an example of a modern mikvah:

(By Wikimedia Commons (ויקיגמדון) - Own work, Public Domain, https://commons.wikimedia.org/w/index.php?curid=17373540)

Whoever is being dunked (the scientific term) has to be entirely immersed, and the water has to be in direct contact with all of them. That means no clothes, no makeup, no hair floating on the top of the water, no feet touching the floor, no clenched fists. You have to be completely clean as well, so no dirt is obstructing you from the water.

In essence, a person or thing is immersed in a mikvah to change their/its state from tameh (ritually “impure”) to tahor (ritually “pure”). I use quotes because “pure/impure” aren’t really good translations—they have value judgments that tameh/tahor don’t. There’s nothing wrong with being tameh, you aren’t lesser because you are tameh—it’s just a state one enters when one comes into contact with death and related concepts. (There are also different levels of both.) As a matter of fact, technically speaking even after going to a mikvah basically all people are tameh now—the tum’ah (“impurity,” sort of) that comes from contact with dead humans can only be removed by the Red Heifer offering (see Numbers 19), which we can’t do without the Temple. (Why I say “all” even if you’ve never been to a funeral is a much much longer tangent that I’ll spare you for now.) To quote one of my editors on this, mikvah is “about the natural oscillation between states of ritual purity and impurity. Men go to mikveh after having seminal emissions. Menstruating women go to mikveh on a monthly basis (emphasis added).” It’s just states of life.

In the days of the Temple, one had to be tahor to enter it (the Temple). Archaeologists have found a ton of ancient mikva’ot in Jerusalem that were presumably used by people visiting the Temple, which personally I think is extremely cool.

Nowadays, there are three main traditionally required uses for a mikvah. First, and most importantly, observant married women will go about once a month as part of their niddah (menstrual) cycle, part of practice known as Taharat HaMishpacha, or “Family ‘Purity,’” which at its root is a way to sanctify the relationship between spouses. Until she immerses, a wife and husband cannot resume relations. And not just sex��in some communities, they can’t sleep in the same bed or even have any physical contact at all.

The second use is for conversion—immersion is a central part of the conversion ceremony. One enters the water a gentile, and emerges a Jew.

The third usage is a bit different as it’s not for people. Tableware—plates, cups, etc.—made of certain materials have to be immersed before they can be used. This isn’t what the Guide is about, so I’m not going to go into that as much, but felt remiss if I didn’t mention it was a thing. If you want to know more, Chabad has an article on it here.

Aside from uses required by Jewish law, there is a strong tradition in some communities for men to go to the mikveh just before Yom Kippur, or sometimes every week before the Sabbath, to enter the holiday in as “pure” a state as possible these days. (The things they’re “purifying” from still made them tameh, it just matters less without the Temple.) There is also a strong custom to immerse before one’s wedding. Less traditional communities have also started using mikvah for other transitional moments, such as significant birthdays or remission from cancer. There has recently been an “open mikvah” movement, which “is committed to making mikveh accessible to Jews of all denominations, ages, genders, sexual orientations, and abilities (Rising Tide Network old website, “Why Open Mikvah”).”

To quote others:

No other religious establishment, structure or rite can affect the Jew in this way and, indeed, on such an essential level. —Rebbetzen Rivkah Slonim, Total Immersion, as quoted on Chabad.org

The mikveh is one of the most important parts of a Jewish community. —Kylie Ora Lobell, “What Is a Mikveh?” on Aish.com

How important? According to Rav Moshe Feinstein, one of the great American rabbis of the 20th century, one should build a mikveh before building a synagogue in a town that has neither, and even in a town where there is a mikveh but it’s an inconvenient distance away from the community (Igros Moshe: Choshen Mishpat Chelek 1 Siman 42).

A mikveh is more important than a synagogue.

I’d say that’s pretty important.

Tl;dr: A mikveh is the conduit through which a convert becomes a part of the Jewish people. It is traditionally used to sanctify the relationship between spouses. It was required for people to go to the Temple, back when we still had it. It is extremely central to Jewish practice.

So. What does JVP have to say about it?

THE JVP MIKVEH GUIDE

The document in question is titled “Mikveh: A Purification Ritual for Personal and Collective Transformation,” by Zohar Lev Cunningham and Rebekah Erev. I am largely going to quote directly from the text and then analyze and explain it.

Now let me be clear. I’m not trying to say the authors aren’t Jewish. I’m not saying they’re bad people, or that you should attack them. I am not intending any of this as an ad hominem attack. But given the contents of this document, I do think it is fair to call this appropriative, even if it is of their own culture—in the same way someone can have internalized racism, or twist feminism into being a TERF, I would argue that this is twisting Judaism into paganism. In fact, while I use “appropriation” throughout this document, an extremely useful term that’s been coined recently is “cultural expropriation”--essentially, appropriative actions done by rogue members of the community in question. One example of this would be the Kabbalah Centre in Los Angeles, which is the source of a lot of the Madonna-style “pop Kabbalah.” It was founded by an Orthodox Jewish couple, but it and its followers are widely criticized by most Jewish communities. In much the same way, the Guide is expropriation. 

We start off with a note from the authors.

Hello, Welcome to the Simple Mikveh Guide. This work comes out of many years of reclaiming and re-visioning mikveh. The intention of this guide is to acknowledge and give some context to what mikveh is, provide resources related to mainstream understanding of mikveh and also provide alternative mikveh ideas. Blessings for enjoyment of this wonderful, simple Jewish ritual! Zohar Lev Cunningham & Rebekah Erev

This is fairly normal, though “alternative mikveh ideas” is a bit odd to say. I also find “blessings for enjoyment” to be odd phrasing, somewhat reminiscent of the Wiccan “Blessed Be,” but it could be a typo.

The first main section is titled “Intro to Mikveh,” and begins as follows:

Mikveh is an ancient Jewish ritual practice of water immersion, traditionally used for cleansing, purification, and transformation. It's been conventionally used for conversion to Judaism, for brides, and for niddah, the practice of cleansing after menstruation.

This is relatively accurate, and credit where credit is due avoids making niddah out to be patriarchal BS. I do object slightly to “purify” as a translation without further explanation, as I went into above, and “cleansing” for similar reasons—it implies “dirtiness,’ which isn’t really what tum’ah is about. Also, though this is pretty minor, a bride going to the mikveh before her wedding is actually a part of the laws of niddah. I’d also note that they entirely leave out that it was important for going to the Temple in ancient times, though given this is published by JVP I’m not terribly surprised.

For Jews, water signifies the transformative moment from slavery in Egypt, through the parted Red Sea, and into freedom.

On the one hand, I suppose it’s not unreasonable to connect the Red Sea and mikveh, though I think I’d be more likely to hear it the other way around (i.e. “going through the sea was like the people immersing in a mikveh and being ‘cleansed,’ so to speak”). Though they were, rather importantly, not actually immersed in the water. However I don’t think I’d say water as a whole signifies the Splitting of the Sea. In fact, water imagery is more often used to signify the Torah, see for instance Bava Kamma 82a.

There is also a mystical connection to mikveh as a metaphor for the womb of the divine.

A mikveh being like a womb is also not uncommon. It’s found in the Reishis Chochmah (Shia’ar HaAhavah 11,58) and the writing of Rabbi Aryeh Kaplan (The Aryeh Kaplan Anthology, vol 2., p. 382; both as quoted in 50 Mikvahs That Shaped History, by Rabbi Ephraim Meth), see also “The Mikveh’s Significance in Traditional Conversion” by Rabbi Maurice Lamm on myjewishlearning. Filled with water, you float in it, you emerge a new being (at least for conversion); it’s not an absurd comparison to draw. I’m not sure I’ve found anything for the Womb of the Divine specifically, though. (Also, Divine should definitely be capitalized.)

Entering a mikveh is a transformative and healing experience and we have long wondered why it is not available to more people, including the significant trans and queer populations in Jewish communities.

So. I am NOT going to say there’s no problem with homophobia and/or transphobia in Jewish communities. It’s definitely a community issue, and many communities are grappling with it in various ways as we speak. And I’m certainly not going to say the authors didn’t have the experience of not having a mikveh available to them—I don’t know their lives, I’m not going to police their experiences.

However, while Orthodox mikvahs are often still restricted to married women (who by virtue of the community will generally be cis and married to men) and potentially adult men (given the resources and customs, as mentioned above), there are plenty of more liberal mikva’ot these days. Some even explicitly offer rituals for queer events! The list of reasons to go to the mikvah linked up above, for instance, includes:

(Mayyim Hayyim, “Immersion Ceremonies”)

Again, that’s not to say there aren’t issues of queerphobia in the Jewish community, but if you are queer and want to go to the mikvah, there are options out there. If you’re looking, I’ve included some links at the end.

When we make ritual, we are working with the divine forces of presence and intention. The magic of mikveh comes in making contact with water. Contact with water marks a threshold and functions as a portal to bring closer our ritual intention/the world to come.

This is…a weird way to put things. I would say this is the start of the red flags. “When we make ritual,” first of all, is, to quote @the-library-alcove (who helped edit this), “a turn of phrase that is not typically associated with any branch of Jewish practice; we have a lot--a LOT--of rituals, and while it's certainly not completely outside of the realm of Jewish vernacular, the tone here, especially in light of the later sections, starts veering towards the vernacular of neo-paganism.” One might say “make kiddush” (the blessing over wine on Shabbos and holidays) or “make motzi” (the blessing over bread), but not generally “make ritual.”

The next section is titled “Who Gets to Do Mikveh?” Their answer:

Everyone! Mikveh practice is available to all of us as a healing tool at any time.

The healing tool part isn’t the original purpose of mikveh, but there are some who have used it as a part of emotional recovery from something traumatic, by marking a new state of being free from whatever caused it, see for instance Mayyim Hayyim’s list linked above.

The “everyone” bit is a little more complicated. To explain why, we’re going to skip ahead a little. (Some of these quotes will also be analyzed in full later.)

We want to make mikveh practice available as a tool to all Jews and non-Jews who want to heal wounds caused by white supremacy and colonialism. [..] To us, a queer mikveh welcomes anyone, regardless of spiritual background or not. […] Queer mikveh is accessible physically and spiritually to any and all people who are curious about it. You don't have to be a practicing Jew to enter queer mikveh. You don't have to be Jewish. (pg. 2, emphasis added)

Now, I am told there are mikva’ot that allow non-Jews to immerse. I have yet to find them, so I don’t know what rituals they allow non-Jews to do. I also haven’t been able to find any resources on non-Jews being allowed to immerse. I have found quite a few that explicitly prohibit it. If there are any sources you know of, please send them to me! I’d love to see them! But so far everything I have come across has said that mikvah immersion is a closed practice that only Jews can participate in. (Technically, to quote the lovely @etz-ashashiot, any non-Jew can do mikvah…once. And they won’t be non-Jews when they emerge. There is also one very extreme edge-case, which is absolutely not mainstream knowledge or practice, and basically isn’t actually done. You can message me if you’re curious, but it’s really not relevant to this–and even in that case, it is preferable to use a natural mikvah rather than a man-made one.)

If there are any legitimate sources that allow non-Jews to do a mikvah ritual, I would assume said non-Jews would be required to be respectful about it. Unfortunately, this is how the paragraph we began with continues:

Who Gets to Do Mikveh? Everyone! Mikveh practice is available to all of us as a healing tool at any time. You don't need any credentials. Your own wisdom is all the power you need to be a Jewish ritual leader. (emphasis added)

This is where we really go off the rails. First of all, you need more than “wisdom” to lead a Jewish ritual. You need to actually know what you’re doing. You can’t just say “oh you know what I feel like the right thing to do for morning prayers is to pray to the sun, because God created the sun so the sun is worth worshiping, and this is a Jewish ritual I’m doing.” That’s just idolatry. Like straight up I stole that from a midrash (oral tradition) about how humanity went from speaking with God in the Garden of Eden to worshiping idols in the time of Noah (given here by Maimonides; note that it continues for a few paragraphs after the one this link sends you to).

Second of all, this is particularly bad given this guide is explicitly to Jews and non-Jews. As @daughter-of-stories put it when she was going over an earlier draft of this analysis, “they are saying that non-Jews can just declare themselves Jewish ritual leaders based on nothing but their own ‘wisdom.’”

I hope I don’t need to explain why that’s extremely bad and gross?

While we’re on the topic of non-Jews using a mikvah, let’s take a moment to address an accusation commonly mentioned alongside the mikvah guide: that JVP also encourages (or encouraged) self-conversion.

I have been unable to find a separate document where they explicitly said so, or an older version of this document that does. This leads me to believe that either a) the accusation came from a misreading of this document, or b) there was a previous document that contained it which has since been deleted but was not archived in the Wayback Machine. EITHER is possible.

Even in the case that there was no such document, however, I would point out that such a suggestion can be read–intentionally or not–as implicit in this document. This is a guide for mikvah use by both Jews and non-Jews, and includes an idea that non-Jews can perform Jewish rituals on their own without any guidance or even background knowledge, as quoted above. Why would a non-Jew, coming into Jewish practice with very little knowledge, go looking to perform a mikvah ritual?

I would wager that the most well-known purpose of immersing in a mikvah is for the purpose of conversion.

Nowhere in this guide is there any explicit statement that you can do a self-conversion, but it also doesn’t say anywhere that you can’t, or that doing so is an exception to “you don’t need any credentials” or “your own wisdom is all the power you need to be a Jewish ritual leader.” It may not be their intention, but the phrasing clearly leaves it as an option.

Even if this were from a source that one otherwise loved, this would be upsetting and disappointing. The amount of exposure this document is getting may be at least in part because it comes from JVP, but the distress and dismay would be there regardless. If there is further vitriol, it’s only because JVP is often considered a legitimate source by outsiders, if no one else–in other words, by the very people least likely to have the background to know that this document isn’t trustworthy. It’s like the difference between your cousin telling you “the Aztecs were abducted by aliens” versus a mainstream news program like Fox reporting it. Both are frustrating and wrong, but one has significantly more potential harm than the other, and therefore is more likely to get widespread criticism (even if you complain about your cousin online).

On the other hand, as one of my editors pointed out in a moment of dark humor, they do say you don’t have to be Jewish to lead a Jewish ritual, so perhaps that mitigates this issue slightly by taking away a motivation to convert in the first place.

Returning to our document:

We do mikvahs in lakes, rivers, bathtubs, showers, outside in the rain, from teacups, and in our imaginations.

At this point the rails are but a distant memory.

In case you’ve forgotten what I said about this at the beginning of this post (and honestly I wouldn’t blame you, we’re on pg. 9 in my draft of this), there are extremely strict rules about what qualifies as a mikvah. Maimonides’s Mishnah Torah, just about the most comprehensive codex of Jewish law, has eleven chapters on the topic of the mikvah (though that includes immersion in it as well as construction of it). I’m not going to make you read through it, but let’s go through the list in this sentence:

Lakes and rivers: you might be able to use a river or lake as a mikvah, but you need to check with your local rabbinical authority, because not all of them qualify. In general, the waters must gather together naturally, from an underground spring or rainwater. In the latter case, the waters must be stationary rather than flowing. A river that dries up in a drought can’t be used, for instance. (The ocean counts as a spring, for this purpose.)

Bathtubs and showers: No. A man-made mikveh must be built into the ground or as an essential part of a building, unlike most bathtubs, and contain of a minimum of 200 gallons of rainwater, gathered and siphoned in a very particular way so as not to let it legally become “groundwater.” Also, it needs to be something you can immerse in, which a shower is not.

Outside in the rain: No? How would you even do that?? What??

Teacups: Even if you were Thumblina or K’tonton (Jewish Tom Thumb), and could actually immerse your entire body in a teacup, it wouldn’t be a kosher mikvah as a mivkah can’t be portable.

In your imagination: Obviously not, what the heck are you even talking about

We will (unfortunately) be coming back to the teacup thing, but for now suffice it to say most of these are extremely Not A Thing.

Mikveh has been continually practiced since ancient Judaism. It is an offering of unbroken Jewish lineage that we have claimed/reclaimed as our own.

I find the use of “claimed/reclaimed” fascinating here, given this guide is explicitly for non-Jews—who, whether or not they are permitted to use a mikvah, certainly shouldn’t be claiming it as their own—as well as Jews. I find it particularly interesting given the lack of clarity of how much of JVP’s membership is actually Jewish and JVP’s history of encouraging non-Jewish members to post “as Jews.” Kind of telling on yourselves a bit, there.

(Once again, I’m not commenting on the authors themselves, but the organization they represent here and the audience they are speaking to/for.)

We want to make mikveh practice available as a tool to all Jews and non-Jews who want to heal wounds caused by white supremacy and colonialism. We want to make mikveh practice available for healing our bodies, spirits, and the earth.

Setting aside the “Jews and non-Jews” thing, since I talked about that earlier and this is already extremely long, I do want to highlight the end of the paragraph. While there are some modern uses of the mikvah to (sort of) heal the spirit, I haven’t heard of anyone using a mikvah to heal the body—as a general rule Jews don’t tend to do faith healing, though of course some sects are the exception. Healing the earth, however, is absolutely not a use of a mikvah. Mikvah rituals, as we’ve now mentioned several times, are about tahara of a person or an object, and require immersion. You can’t immerse the earth in a mikvah. The earth contains mikva’ot. Healing the earth with a mikvah is a very strange worship (IYKYK).

We acknowledge that not all beings have consistent access to water, including Palestinians.

This is a tragedy, no question. I don't mean to minimize that. However, it is also unrelated to the matter at hand. The Guide also doesn’t give any recommendations on how we can help improve water access, so this lip service is all you get.

A lack of water does not make mikveh practice inaccessible.

Yes, in fact, it does. Without a kosher mikvah of one variety or another one cannot do anything that requires a mikvah. That’s why building a kosher one is so important. I haven’t gone looking for it, but while I’m sure there’s lots (and lots and lots and lots) of Rabbinic responsa out there of what to do in drought situations, you definitely do need water in all but the most extreme cases. If you do not have water, AYLR (Ask Your Local Rabbi)--don’t do whatever this is.

The spirit of water can be present with us if we choose to call for water, so even when water is not physically available to us we can engage in mikveh practice.

This is just straight up avodah zarah (“strange worship,” i.e. idolatry) as far as I can tell. The “spirit of the water”? What? We’re not Babylonians worshiping Tiamat. What source is there for this? Is there a source??

Like all material resources, the ways water is or is not available to us is shaped by our geographic and social locations. The ways we relate to water, what we decide is clean, treyf (dirty), drinkable, bathable, how much we use, how much we save, varies depending on our experiences. We invite you to decide what is clean and holy for your own body and spiritual practice.

This is going to require some breaking down.

To start with, let’s define “treyf.” To quote myjewishlearning, “Treyf (sometimes spelled treif or treyfe) is a Yiddish word used for something that is not kosher [lit. "fit"]. The word treyf is derived from the Hebrew word treifah, which appears several times in the Bible and means 'flesh torn by beasts.' The Torah prohibits eating flesh torn by beasts, and so the word treifah came to stand in for all forbidden foods.”

You may note the lack of the word “dirty” in this definition, or any other value judgments. Myjewishlearning continues, “over time, the words kosher and treyf have been used colloquially beyond the world of food to describe anything that Jews deem fit or unfit.” While this does have something of a value judgment, it’s still not “dirty.” I can’t say why the authors chose to translate the word this way, but…I don’t like it.

Now, when it comes to what is kosher or treyf, food and drink are most certainly not based on “our experiences.” There are entire books on the rules of kashrut; it generally takes years of study to understand all the minutiae. Even as someone who was raised in a kosher household, when I worked as a mashgicha (kosher certification inspector) I needed special training. What is considered kadosh (“sacred” or “holy,”  though again that’s not a perfect translation) or tahor is also determined by very strict rules. We don’t just decide things based on “vibes.” That’s not how anything in Jewish practice works.

Water, in fact, is always kosher to drink unless it has bugs or something else treyf in it. And mikvehs aren’t even always what I’d consider “drinkable;” I always wash utensils I’ve brought to the mikvah before I use them.

We come to our next heading: What is Queer Mikveh?

What is Queer Mikveh? To us, a queer mikveh welcomes anyone, regardless of spiritual background or not.

As I’ve said above, I have yet to find a single source (seriously if you have one please send it to me) that says non-Jews can go to a mikvah. As one of my editors for this put it, “to spin appropriation of Jewish closed practices as ‘queer’ is not only icky but deeply disrespectful to actual queer Jews.”

Also, and this is not remotely the point, but “regardless of spiritual background or not” is almost incoherently poor writing.

As Jews in diaspora we want to share and use our ritual practices for healing the land and waters we are visitors on for the liberation of all beings.

I have tried to be semi-professional about this analysis, but. “Jews in the diaspora,” you say. Tell me, JVP, where are we in the diaspora from? Hm? Where are we in diaspora from? Which land do we come from? Which land are we indigenous to, JVP? Do tell.

Returning to the point, I would repeat that mikvah has nothing to do with “healing the land and waters.” It’s ritual purification of whatever is immersed in it. You want to heal the land and waters? Go to your local environmental group, and/or whoever maintains your local land and waters. Pick up trash. Start recycling. Weed invasive species. Call your government and tell them to support green energy. You want liberation for all beings? Fight bigotry—including antisemitism. Judaism believes in action—go act. Appropriating rituals from a closed religion doesn’t liberate anyone.

We have come up with this working definition and welcome feedback!

Oh good, maybe I won’t be yelled at for posting this (she said dubiously).

Queer mikveh is a ritual of Jews in diaspora. We believe the way we work for freedom for all beings is by using the gifts of our ancestors for the greatest good. We bring our rituals as gifts.

I have nothing in particular new to say about this, except that I find the idea of “bringing our rituals as gifts” for anyone to use deeply uncomfortable, given Judaism is a closed religion that strongly discourages non-Jews from joining us, and that has had literal millennia of people appropriating from us.

It acknowledges that our path is to live on lands that are not historically our peoples [sic] and we honor the Indigenous ancestors of the land we live on, doing mikveh as an anti-colonialist ritual for collective and personal liberation.

Again I would love so much for JVP to tell us which lands would historically be our people’s. What land do Jews come from, JVP? What land is it we do have a historical connection to? What land do our Indigenous ancestors come from??

And why does it have to be our path to live on lands other than that one?

Secondly, to quote the lovely @daughter-of-stories again when she was editing this, “Mikveh as anti-colonialism, aside from not being what Mikveh is, kinda implies that you can cleanse the land of the sins of colonialism. So (a) that’s just a weird bastardization of baptism since, mikveh isn’t about cleansing from sin, and (b) so does that mean the colonialism is erased? Now we don’t have to actually deal with how it affects actual indigenous people?”

I’m sure that (b) isn’t their intent, but I will say that once again they don’t give any material suggestions for how to actually liberate any collectives or persons from colonialism in this document, including any links to other pages on their own website*, which surely would have been easy enough. It comes across as very performative.

*I disagree strongly with most of their methods, but at least they are suggesting something.

Queer mikveh is a physical or spiritual space that uses the technologies of water and the Jewish practice of mikveh to mark transitions. Transition to be interpreted by individuals and individual ritual.

I have no idea what the “technologies of water” are. Also usage of a mikvah to mark transitions beyond ritual states is a fairly new innovation, as mentioned above.

Queer mikveh in it's [sic] essence honors the story of the water. The historical stories of the water we immerse in, the stories of our own bodies as water and the future story we vision [sic].

This just sounds like a pagan spinoff of baptism to me, if I’m being honest. Which would be non-Jewish in several ways.

Queer mikveh is accessible physically and spiritually to any and all people who are curious about it. You don't have to be a practicing Jew to enter queer mikveh. You don't have to be Jewish.

First off, once again whether or not non-Jews can use mikvah seems at best extremely iffy. Secondly, accessibility in mikva’ot is, as one of my editors put it, “a continual discussion.” We have records of discussions regarding access for those with physical disabilities going back at least to the 15th century (Shut Mahari Bruna, 106; as quoted in 50 Mikvahs That Shaped History by Rabbi Ephraim Meth), and in the modern era there are mikva’ot that have lifts or other accessibility aids. That said, many mikva’ot, especially older ones, are still not accessible–and many mikva’ot don’t have the money to retrofit or renovate. Mikvah.org’s directory listings (linked at the end of this) notes whether various mikva’ot are accessible, if you are looking for one in your area.  If you want to help make mikva’ot more accessible to the disabled, consider donating to an existing mikvah to help them pay for renovations or otherwise (respectfully) getting involved in the community. If you want to help make mikva’ot more accessible for non-Orthodox Jews, try donating to an open mikvah (see link to a map of Rising Tide members at the end of this essay) or other non-Orthodox mikvah.

Queer mikveh is an earth and water honoring ritual.

Not even a little. We do have (or had) rituals that honor the earth or water, at least to an extent–the Simchat Beit HaSho’evah (explanations here and here) was a celebration surrounding water; most of our holidays are harvest festivals to some extent or another; there are a large number of agricultural mitzvahs (though most can only be done in Israel, which I suppose wouldn’t work for JVP). (Note: mitzvahs are commandments and/or good deeds.) Even those, though, aren’t about the water or earth on their own, per se, but rather about honoring them as God’s gift to us. This description of mikvah sounds more Pagan or Wiccan–which is fine, but isn’t Jewish.

Queer mikveh exists whenever a queer person or queers gather to do mikveh. Every person is their own spiritual authority and has the power to create their own ritual for individual or collective healing.

Absolutely, anyone can create their own rituals for anything they want. But it probably won’t be a mikvah ritual, and it probably won’t be Jewish.

Do you know what it’s called when you make up your own ritual and claim that it’s actually a completely valid part of an established closed practice of which you aren’t part? (Remember—this document is aimed just as much at non-Jews as at Jews.)

It’s called appropriation.

With the next section, “Some Ideas for Mikveh Preparation,” we begin page three.

(Yes, we’re only on page three of seven. I’m so sorry.)

The most important part of mikveh preparation is setting an intention.

This isn’t entirely wrong, as you do have to have in mind the intention of fulfilling a mitzvah when you perform one.

Because mikveh is a ritual most used to mark transitions, you can frame your intention in that way.

To quote myself above, “usage of a mikvah to mark transitions beyond ritual states is a fairly new innovation.” I’d hardly say it is mostly used for marking transitions.

You can do journaling or talk with friends to connect with the Jewish month, Jewish holiday, Shabbat, the moon phase, and elements of the season that would support your intention.

If this were a guide for only Jews, or there was some sort of note saying this section was only for Jews, I would have less of a problem. But given neither is true, they are encouraging non-Jews to use the Jewish calendar for what is, from the rest of the descriptions in the Guide, a magical earth healing ritual.

This is 100% straight up appropriation.

The Jewish calendar is Jewish. Marking the new moon and creating a calendar was the first commandment given to us as a people, upon the exodus from Egypt. Nearly all our holidays are (aside from the harvest component, which is based on the Israeli agricultural seasons and required harvest offerings) based on specific parts of Jewish history. Passover celebrates the Exodus and our becoming a nation. Sukkot celebrates the Clouds of Glory that protected us in the desert. Shavuot celebrates being given the Torah.

According to some opinions, non-Jews literally aren’t allowed to keep Shabbat.

If you are a non-Jew and you are basing the collective earth healing ritual you have created under your own spiritual authority around Jewish holidays and calling it “mikvah,” you are appropriating Judaism.

Full stop.

This isn’t even taking into account the generally Pagan/witchy feel of the paragraph, with “moon phases” and “elements of the season.” Again, if you want to be a Pagan be a Pagan, but don’t call it Jewish.

Things only go further downhill with their next suggestion for preparation before you go to the mikvah.

Divination: A lot can be said about divination practices and Judaism.

There certainly is a lot to be said. First and foremost, there’s the fact that divination is forbidden in Judaism.

(Screenshot of Leviticus 19:26 from sefaria.org)

One method of divination they suggest is Tarot, which is a European method of cartomancy that seems to have begun somewhere in the 19th century, though the cards start showing up around the 15th. While early occultists tried to tie it to various older forms of mysticism, including Kabbalah, this was, to put it lightly, complete nonsense. (Disclaimer: this information comes from wikipedia; I’ve already spent so much time researching the mikvah stuff that I do not have the energy or interest to do a deep dive into the origin of Tarot. It isn’t Jewish, the rest is honestly just details.)

I have nothing against Tarot. I think it’s neat! The cards are often lovely! I have a couple of decks myself, and I use them for fun and card games. But divination via tarot is not Jewish. If I do any spreads, I make it very clear to anyone I’m doing it with that it is for fun and/or as a self-reflection tool, not as magic. Because that is extremely not allowed in Judaism.

The authors suggest a few decks to use, one of which is by one of the authors themselves. Another is “The Kabbalah Deck,” which—holy appropriation, Batman!

In case anyone is unaware, Kabbalah (Jewish mysticism) is an extremely closed Jewish practice, even within Judaism. Traditionally it shouldn’t be studied by anyone who hasn’t already studied every other Jewish text (of which there are, I remind you, a lot), because it’s so easy to misinterpret. I mentioned this above briefly when explaining cultural expropriation. Pop Kabbalah (what Madonna does, what you see when they talk about “Ancient Kabbalistic Texts” on shows like Supernatural, the nonsense occultists and New-Agers like to say is “ancient Kabbalistic” whatever, it’s a wide span of appropriative BS) is gross, combining Kabbalah with Tarot is extremely gross. I’m not 100% sure, as the link in the pdf doesn’t work, but I believe they are referring to this deck by Edward Hoffman. For those of you who don’t want to click through, the Amazon description includes this:

(Screenshot from Amazon)

Returning to our text:

Another practice that's been used in Judaism for centuries is bibliomancy. You can use a book you find meaningful (or the Torah) and ask a question. Then, close your eyes, open the book to a page and place your finger down. Interpret the word or sentence you pointed at to help guide you to answer your question.

Bibliomancy with a chumash (Pentateuch) or tanach (Bible) in Jewish magic is kind of a thing, but the tradition of Jewish magic as a whole is very complicated and could be its own entirely different post. This one is already long enough. This usage of bibliomancy is clearly just appropriative new-age BS, though, especially given you can use “[any] book you find meaningful.”

Also, if you aren’t Jewish, please don’t use the Torah for ritual purposes unless you are doing it under very specific circumstances under the laws for B’nei Noach (“Children of Noah,” also called Righteous Gentiles; non-Jews who follow the 7 Noachide Laws).

Sit with your general intention or if you aren't sure, pose a question to the divination tool you are using. "What should be my intention for this mikveh?" "What needs transforming in my life?" "How can I transform my relationship with my body?"

As I hope I’ve made clear, there are very specific times when one uses a mikvah, even with more modern Open Mikvah rituals. You always know what your intention is well before going—to make yourself tahor, or mark a specific event. I’m not here to police how someone prepares mentally before they immerse—meditation is fine, even encouraged. But magic? Like this? That’s not a thing. And given the fact that divination specifically is not only discouraged but forbidden, this section in particular upset a lot of Jews who read it.

Those of us already upset by everything we’ve already covered were not comforted by how the Guide continues.

How to Prepare Physically For Mikveh: Some people like to think about entering the mikveh in the way their body was when they were born. By this we mean naked, without jewelry, with clean fingernails and brushed hair. This framing can be meaningful for many people.

We went into this at the beginning of this essay (about 6500 words ago), but this is in fact how Jewish law mandates one is required to immerse. This is certainly the case in most communities, whether you are immersing due to an obligation (as a married woman or a bride about to be married) or due to custom (as men in post-Temple practice) or due to non-traditional immersion (as someone coming out); wherever on the spectrum of observance one falls (as far as I could find). A mikvah isn’t a bath, it’s not about physical cleanliness—you must first thoroughly clean yourself, clip your nails, and brush your teeth. Nail polish and makeup are removed. There can’t be any barriers between you and the water. Most mikva’ot these days, particularly women’s mikva’ot, have preparation rooms so you can prep on site. When you immerse, you have to submerge completely—your hair can’t be floating above the water, your mouth can’t be pursed tightly, your hands can’t be clenched so the water can’t get to your palms. If you do it wrong, it doesn’t count and you have to do it again. It’s not a “framing,” it’s a ritual practice governed by ritual law.

We suggest you do mikveh in the way you feel comfortable for you and your experience.

This isn’t how this works. If you have a particularly extreme case, you can talk to a rabbi to see if there are any workarounds—for example, if excessive embarrassment would distract you from the ritual, you may be able to wear clothes that are loose enough that the water still makes contact with every millimeter of skin. But you need to consult with someone who knows the minutiae of the laws and requirements so you know if any exceptions or workarounds apply to you. That’s what a rabbi is for. That’s why they need to go to rabbinical school and get ordination. They have to study. That’s why you need to find a rabbi whose knowledge and personality you trust. For someone calling themselves a religious authority in Judaism to say “you can do whatever, no biggie” with such a critical ritual is…I’m not sure what the word I want is.

The idea is to feel vulnerable but also to claim your body as a powerful site of change that has the power to move us close to our now unrecognizable futures.

The idea is to bathe in the living waters and enter a state of taharah. Though that could be an idea you have in mind while you are doing it, I suppose. I could see at least one writer I know of saying something like this to specifically menstrual married (presumably cis) women performing Taharat HaMishpacha (family taharah, see above).

For some people, doing mikveh in drag will feel most vulnerable, with all your make-up and best attire.

Absolutely not a thing. As I said last paragraph, the goal isn’t to feel vulnerable or powerful or anything. It may feel vulnerable or powerful, but that is entirely besides the actual purpose of the ritual. What you get out of it on a personal emotional level has nothing to do with the religious goal of the religious practice.

And if you are wondering how one would submerge oneself in water in full drag, don’t worry, we’ll get there soon.

For some, wearing a cloth around your body until just before you dip is meaningful.

This is just how it’s usually done. Generally one is provided with a bathrobe, and one removes it before entering. You don’t just wander around the building naked. Or the beach, if you’re using the ocean.

If you were born intersex and your genitalia was changed without your consent, thinking about your body as perfect, however you were born, can be loving.

I’m not intersex, so I’m not going to comment on the specifics here. If you are and that’s meaningful to you, more power to you.

We enter a new section, at the top of page 4.

Where To Do Mikveh: There is much midrash around what constitutes a mikveh.

“Midrash” is not the word they want here. The midrash is the non-legal side of the oral tradition, often taking the form of allegory or parable. This is as opposed to the mishna, which is the halachic (legal) side of the oral tradition. They were both written down around the same time, but most midrashim (plural) are in their own books, rather than incorporated in the mishna.

There is, however, a great deal of rabbinic discussion, in the form of mishna, gemara, teshuvot (responsa), legal codices, and various other genres of Jewish writing. More properly this could have just said “there is much discussion around what constitutes a mikveh.”

Most mikvot currently exist in Orthodox synagogues[—]

This is perhaps a minor quibble, but I don’t know that I’d say they’re generally in synagogues. They are frequently associated with a local congregation, but are often in a separate building.

[—]but there is a growing movement to create more diverse and inclusive spaces for mikveh. Mayyim Hayyim is a wonderful resource with a physical body of water mikveh space. Immerse NYC is a newer organization training people of all genders to be mikveh guides. They also work to find gender inclusive spaces for people to do mikveh in NYC.

This is true! Mayyim Hayyim is a wonderful organization I’ve never heard anything bad about, and ImmerseNYC also seems like an excellent organization. Both also only allow Jews (in which group I am including in-process converts) to immerse.

The mikveh guides thing I didn’t explain above, so I’ll take a moment to do so here. Because the rules of immersion are so strict, and because it’s hard to tell if you are completely immersed when you are underwater, most mikva’ot have a guide helping you. Depending on the circumstance and the mikvah, and depending on the patron’s comfort, who and how they do their jobs can differ somewhat. For a woman immersing after niddah, it will usually be another woman who will hold up the towel or bathrobe for you while you get in the water, and will only look from behind it once you are immersed to make sure you are completely submerged. If you are converting, customs vary. Some communities require men to witness the immersion regardless of the convert’s gender, which is very much an ongoing discussion in those communities. Even in those cases, to my knowledge they will only look once the convert is in the water, and there will likely still be a female attendant if the convert is a woman. While there are negative experiences people have had, it is very much an intra-community issue. We’re working on it.

Mikveh can be done in a natural body of water.

Again, this is true, though not all bodies of water work, so AYLR (Ask Your Local Rabbi).

Some people are also making swimming pools holy places of mikveh.

We’ve already explained above why this is nonsense.

In the Mishneh (the book that makes commentary on the torah [sic]) there are arguments as to what constitutes a mikveh and how much water from a spring or well or rainwater must be present.

The main issue in this section is their definition of the Mishneh. As I explained above, the Mishna (same thing, transliteration is not an exact science) is the major compilation of the Oral Torah, the oral tradition that was written down by Rabbi Judah Ha-Nasi so it wouldn’t be lost in the face of exile and assimilation. It’s not so much a commentary on the (Written) Torah as an expansion of it to extrapolate the religious laws we follow. It’s certainly not “the book that makes commentary on the Torah.” We have literally hundreds of books of commentary. That’s probably underestimating. Jews have been around for a long time, and we have been analyzing and discussing the Torah for nearly as long. There are so many commentaries on the Torah.

The second issue is that while there are arguments in the Mishna and Gemara (the oral discussion on the Mishna that was written down even later), they do generally result in a final decision of some sort. Usually whichever side has the majority wins. Variations between communities are still very much a thing, and I can explain why in another post if people are interested, but there usually is a base agreement.

We are of the school that says you decide for yourself what works.

The phrasing they use here makes it sound as though that’s a legitimate opinion in the Mishnah. I cannot emphasize how much that is not the case. While I myself have not finished learning the entire Mishnah, I would be willing to wager a great deal that “whatever works for you” isn’t a stance on any legal matter there. That’s just not how it works. While some modern branches of Judaism may have that as a position, it is definitely not Mishnaic.

If you are concerned about Jewish law, the ocean is always a good choice. There are no conflicting arguments about the ocean as a mikveh. As the wise maggid Jhos Singer says in reference to the ocean, "It's [sic] becomes a mikveh when we call it a mikveh." Done.

(To clarify, I don’t know if that typo was carried over from the source of the original quote or not.)

This is true. However if you are concerned about Jewish law I would very much urge you to look to other sources than this one—be that your local rabbi or rebbetzen, the staff at your local mikvah, or a reliable website that actually goes into the proper requirements. If you want to use a mikveh according to Jewish law, please do not use this document as your guide.

We recognize immersion in water does not work for every body. Therefore, a guiding principle for where to do a mikveh is: do a mikveh in a place that is sacred to you. Your body is always holy and your body is made of mostly water. Later in this guide there is more information on mikveh with no immersion required.

I cannot emphasize how much I have never once heard this before. This, to me, reads like New Age nonsense. If you are unable to immerse in a mikvah, talk to your rabbi. Don’t do…whatever this is.

Our next section is a short one.

Who To Do it With: Do mikveh with people you feel comfortable with and supported by.

This is fine, though many mikva’ot (perhaps even most) will only allow one person to immerse at a time.

Do a solo mikveh and ask the earth body to be your witness.

With this, we return to the strange smattering of neo-Paganism. The “earth body” is not a thing. Yes, the Earth is called as a witness in the Bible at least once. It’s poetic. You also, unless you are converting, don’t actually need a witness anyway. A mikvah attendant or guide is there to help you—if you were somewhere without one, you could still immerse for niddah or various customary purposes.

Do mikveh with people who share some of your vision for collective healing.

As I’ve said before in this essay, collective healing is not the point of a mikvah. If you are Jewish and want to pray for healing, there are plenty of legitimate places for this–the Shemonah Esrei has a prayer for healing and a prayer where you can insert any personal prayers you want; there’s a communal prayer for healing after the Torah reading. You can give charity or recite a psalm or do a mitzvah with the person in mind. You can also just do a personal private prayer with any words you like, a la Hannah, or if you want pre-written words find an appropriate techinah (not the sesame stuff). If you want to work towards collective liberation, volunteer. Learn the laws of interpersonal mitzvot, like lashon hara (literally “evil speech,” mostly gossip or libel). Connect fighting oppression to loving your neighbor or the Passover seder. We have tons of places for this–mikvah isn’t one of them.

Next segment.

What To Bring to A Mikveh: 1. Intentions for the ritual for yourself and/or the collective.

See previous points on intention.

2. Items for the altar from your cultural background[…] (emphasis mine)

If I wasn’t appalled by the “immersing in makeup” or the “do divination first,” this would be the place that got me. This is wrong on so many levels.

One is not allowed to have an altar outside of The Temple in Jerusalem, the one we currently do not have. It’s an extremely big deal. One is not allowed to make sacrifices outside of the Temple. Period. This is emphasized again and again in the Torah and other texts. Even when we had a Temple, there were no altars in a mikvah.

And you certainly couldn’t offer anything in the Temple while naked, as one is required to be when immersing in the mikvah.

Even when we did bring offerings to altars (the Bronze Altar or the Gold Altar, both of which were in the Temple and which only qualified priests in a state of tahara could perform offerings on), the offerings were very specifically mandated, as per the Torah and those other texts. Even when non-Jews gave offerings (as did happen) they were required to comply. You couldn’t just bring any item from your cultural background. This is paganism, plain and simple.

Now, again, let me be clear: if you’re pagan, I have no problem with you. My problem is when one tries to take a sacred practice from a closed religion and try to co-opt it as one’s own. It’s a problem when someone who isn’t Native American decides to smudge their room with white sage, and it’s a problem when someone who isn’t Jewish tries to turn a mikvah into a pagan cleansing rite. And even if the person doing it is Jewish--I have an issue when it’s Messianics who were born Jewish, and I have an issue when it’s pagans who were born the same. Either way, whether you intend to or not, you are participating in appropriation or expropriation.

Which makes the line that follows this point so deeply ironic I can’t decide if I’m furious or heartbroken.

After suggesting that the reader (who may or may not be Jewish) bring items for an altar to a mikvah, the Guide asks:

[…] (please do not bring appropriated items from cultures that are not yours).

Which is simply just... beyond parody. To quote one of my editors, “This is quickly approaching the level of being a new definition for the Yiddish word 'Chutzpah,' which is traditionally defined as 'absurdist audacity' in line with 'Chutzpah is a man who brutally murders both of his parents and then pleads with the judge for leniency because he is now an orphan bereft of parental guidance.' If not for the involved nature of explaining the full context, I would submit this as a potential new illustrative example.”

The next suggestion of what to bring is

3. Warm clothes, towels, warm drinks

All these are reasonable enough, though most mikva’ot provide towels. Some also provide snacks, for while you are preparing. They may also not allow you to bring in outside food.

4. Your spirit of love, healing, and resistance

This, again, has nothing to do with mikvah. The only spirit of resistance in a mikvah is the fact that we continue to do it despite millennia of attempts to stop us. Additionally, to me at least “a spirit of love” feels very culturally-Christian.

Our next section is titled “How to Make Mikveh a Non-Zionist Ritual.”

Right off the bat, I have an issue with this concept. Putting aside for a moment whatever one may think of Zionism as a philosophy, my main problem here is that mikvah has nothing at all to do with Zionism. In Orthodoxy, at least, Jews who are against Zionism on religious grounds perform the mitzvah the same way passionately Zionist Jews do, with the same meanings and intentions behind it. It is performed the same way in Israel and out, and has been more or less the same for the last several thousand years. It is about ritual purification and sanctification of the mundane, no more and no less.

There is a word for saying anything and everything Jewish is actually about the modern Israel/Palestine conflict, simply because it’s Jewish.

That word is antisemitism.

How to Make Mikveh a Non-Zionist Ritual: Reject all colonial projects by learning about, naming & honoring, and materially supporting the communities indigenous to the land where you hold your mikveh. Name and thank the Indigenous people of the land you are going to do your mikveh on.

If you removed the “non-Zionist” description, this would be mostly unobjectionable. We should absolutely help indigenous communities. The framing of “reject all colonial projects” does seem to suggest that there is something colonial about the usual practice of going to the mikvah, though. I would argue that the mikvah is, in fact, anti-colonial if anything—it is the practice of a consistently oppressed minority ethno-religion which has kept it in practice despite the best efforts of multiple empires. Additionally, while Zionism means many different things to those who believe in it, at its root most Zionists (myself included) define it as “the belief that Jews have a right to self-determination in our indigenous homeland.” Our indigenous homeland being, of course, the land of Israel. (This is different from the State of Israel, which is the modern country on that land.) If you are a Jew in Israel, one of the indigenous peoples of the land your mikvah is on is your own. That’s not to say there aren’t others—but to claim Jews aren’t indigenous to the region is to be either misinformed or disingenuous.

Take the time to vision [sic] our world to come in which Palestine and all people are free.

I really, really dislike how they use the concept of The World To Come here. The Jewish idea of The World To Come (AKA the Messianic Age) is one where the Messiah has come, the Temple has been rebuilt, and the Davidic dynastic monarchy has been re-established in the land of Israel. Arguably that’s the most Zionist vision imaginable. This isn’t to say that all people, Palestinians included, won’t be free—true peace and harmony are also generally accepted features of the Messianic Age. But using the phrase in making something “non-Zionist” is, at the very least, in extremely poor taste. (As a side note, even religious non-Zionists believe in this–that’s actually why most of them are against the State of Israel, as they believe we can’t have sovereignty until the Messiah comes. They do generally believe we will eventually have sovereignty, just that now isn’t the time for it.)

Hold and explore this vision intimately as you prepare to immerse. What is one action you can take to bring this future world closer? Trust that your vision is collaborating with countless others doing this work.

Having a “vision” of a world where all are free isn’t doing any of the work to accomplish it. A “vision” can’t collaborate. At least not in Judaism. This sounds like one is trying to manifest the change through force of will, which is something directly out of the New Age faith movement, where it is known as “Creative Visualization.” Even when we do have a concept of bringing about something positive through an unrelated action–like saying psalms for someone who is sick–the idea is that you are doing a mitzvah on their behalf, to add to their merits counted in their favor. It’s not a form of magic or invocation of some mystical energy.

(Once again: I have nothing against pagans. But paganism is incompatible with Judaism. You can’t be both, any more than you can be Jewish and Christian.)

Use mikveh practice to ground into your contribution to the abundant work for liberation being done. We are many.

If you will once more pardon a brief switch to a casual tone:

Nothing says liberation like *checks notes* appropriating a minority cultural practice.

The next section of their document is titled “Ideas for Mikveh Ritual,” and this is where the Neo-Pagan and New Age influences of the authors truly shift from the background to the foreground.  

We start off deceptively reasonably.

Mikveh ritual is potentially very simple. Generally people consider a mikveh to be a full immersion in water, where you are floating in the water, not touching the bottom, with no part of the body above the surface (including the hair).

Technically, most people consider a mikveh to be a ritual bath (noun) in which one performs various Jewish ritual immersions. But if we set this aside as a typo, this is…fairly true. What they are describing is how one is supposed to perform the mitzvah of mikveh immersion. However, in much the same way I wouldn’t say “generally people consider baseball to be a game where you hit a ball with a bat and run around a diamond,” I wouldn’t say it’s a case of “generally people consider” so much as “this is what it is.”

This works for some people. It doesn't work for everyone and it doesn't work for all bodies. Because of this, mikveh ritual can be expanded outside of these traditional confines in exciting, creative ways.

Once again, if you are incapable of performing mikvah immersion in the proper manner, please go speak with a rabbi. Please do not follow this guide.

Before we continue, I would just like to assure you that. whatever “exciting, creative ways” you might be imagining the authors have come up with, this is so much worse.

Method One:

Sound Mikveh: One way that's felt very meaningful for many is a "sound mikveh." This can be a group of people toning, harmonizing, or chanting in a circle. One person at a time can be in the center of the circle and feel the vibrations of healing sound wash over their body. Another method of sound mikveh is to use a shofar or other instrument of your lineage to made [sic] sounds that reach a body of water and also wash over you.

This makes me so uncomfortable I barely have the words to describe it, and I know that I am not alone in this. This is not a mikvah. If someone wants to do some sort of sound-based healing ritual, by all means go ahead, but do not call it a mikvah. This is not Jewish. I don’t know what this is, aside from deeply offensive.

And leave that poor shofar out of this. That ram did not give his horn for this nonsense.

(I could go on about the actual sacred purpose of a shofar and all the rules and reasons behind it that expand upon this, but this is already over 9000 words.)

Method Two is, if anything, worse. This is the one, if you’ve seen social media posts about this topic, you have most likely seen people going nuts about.

Tea Cup Mikveh: Fill a special teacup. If you want, add flower essence, a small stone, or other special elements. Sing the teacup a sweet song, dance around it, cry in some tears, tell the cup a tender and hopeful story, hold the teacup above the body of your animal friend for extra blessing, balance it on your head to call in your highest self. Use the holy contents of this teacup to make contact with water.

This is absolutely 100% straight-up neo-pagan/New Age mysticism. Nothing about this is based on Jewish practice of any kind. Again, I’m at a loss for words of how to explain just how antithetical this is. If you want to be a witch, go ahead and be a witch. But do not call it Jewish. Leave Judaism out of this.

They end this suggestion with the cute comment,

Mikveh to go. We’ve always been people on the move.

Let me explain why this “fun” little comment fills me with rage. 

As you may recall, this document was published by Jewish Voice for Peace. Among their various other acts of promoting and justifying antisemitism, JVP has repeatedly engaged in historical revisionism regarding Jews and Jewish history. In this context, they have repeatedly ignored the numerous expulsions of Jews from various countries, and blaming sinister Zionist plots to explain any movement of expelled Jews to Israel (“In the early 1950s, starting two years after the Nakba, the Israeli government facilitated a mass immigration of Mizrahim,” from “Our Approach to Zionism” on the JVP website; see @is-the-thing-actually-jewish’s post on JVP and the posts linked from there).

So a document published by JVP framing Jewish movement as some form of free spirited 1970s-esque Bohemian lifestyle or the result of us being busy movers-and-shakers is a direct slap in the face to the persecution we’ve faced as a people and society.  No, we aren’t “on the move” because we’re hippies wandering where the wind takes us . We’re always on the move because we keep getting kicked out and/or hate-crimed until we leave.

But there is no Jew-hatred in Ba Sing Se.

Method three:

Fermentation Mikveh: Some food goes through natural changes by being immersed in water. If we eat that food, we can symbolically go through a change similar to the one the food went through.

Again, this has no basis anywhere in halacha. We do have concepts of “you are what you eat,” specifically with reference to what animals and birds are kosher, but there isn’t any food that makes you tahor if you eat it. In the Temple days there were, in fact, foods you couldn’t eat unless you were tahor.

Jews may like pickles, but that doesn’t mean we think they purify you.

Also, the change from fermentation is, if anything, the opposite of the change we would want. Leavening (rising in dough or batter, due to the fermentation of yeast) is compared in rabbinic writings to arrogance and ego, as opposed to the humility of matza, the “poor man’s bread” (see here, for example). Is the suggestion here to become more egotistical?

As we wrap up this section, I’d like to go back to their stated reason for using these “alternative” methods (“It doesn't work for everyone and it doesn't work for all bodies”), and ask: if these really were the only options for immersion, would these really fill that same spiritual need/niche? These obviously aren’t aimed at me, but from my perspective it seems almost condescending, almost worse. “You can’t do the real thing, so we’ll make up something to make you feel better.” If any of them had an actual basis in Jewish practice, that would be one thing, but this just feels…fake, to me. Even within more liberal / less traditional streams of Judaism, there is a connection to halacha: 

“We each (if we are knowledgeable about the tradition, if we confront it seriously and take its claims and its wisdom seriously) have the ability, the freedom, indeed the responsibility to come to a [potentially differing] personal understanding of what God wants us to do… [Halacha] is a record of how our people, in widely differing times, places and societal circumstances, experienced God's presence in their lives, and responded. Each aspect of halacha is a possible gateway to experience of the holy, the spiritual. Each aspect worked for some Jews, once upon a time, somewhere in our history. Each, therefore, has the potential to open up holiness for people in our time as well, and for me personally. However, each does not have equal claim on us, on me…Portions of the halacha whose main purpose seems to be to distance us from our surroundings no longer seem functional. Yet some parts of the halachic tradition seem perfect correctives to the imbalances of life in modernity…In those parts of tradition, we are sometimes blessed to experience a sense of God's closeness. In my personal life, I emphasize those areas. And other areas of halacha, I de-emphasize, or sometimes abandon. Reform Judaism affirms my right, our right, to make those kinds of choices.” – Rabbi Ramie Arian

“[Traditional Reconstructionist Jews] believe that moral and spiritual faculties are actualized best when the individual makes conscious choices…The individual’s choices, however, can and should not be made alone. Our ethical values and ritual propensities are shaped by the culture and community in which we live. Living a Jewish life, according to the Reconstructionist understanding, means belonging to the Jewish people as a whole and to a particular community of Jews, through which our views of life are shaped. Thus, while Reconstructionist communities are neither authoritarian nor coercive, they aspire to influence the individual’s ethical and ritual choices–through study of Jewish sources, through the sharing of values and experiences, and through the impact of the climate of communal opinion on the individual. …While we may share certain values and life situations, no two sets of circumstances are identical. We hope that the Reconstructionist process works to help people find the right answers for themselves, but we can only assist in helping individuals to ask the right questions so that their choices are made in an informed way within a Jewish context. To be true to ourselves we must understand the differences in perception between us and those who have gone before, while retaining a reverence for the traditions they fashioned. If we can juxtapose those things, we ensure that the past will have [in the phrase of Reconstructionism’s founder, Mordecai Kaplan,] a vote, but not a veto.” – Rabbi Jacob J. Straub (Note: the Reconstructionist movement was founded in the late 1920s, and has gone through a very large shift in the past decade or so. I use “Traditional” here to refer to the original version of the movement as opposed to those who have shifted. Both are still called Reconstructionist, so it’s a bit confusing. This is on the advice of one of my editors, who is themself Traditional Reconstructionist.)

You may note, neither of these talk about inventing things from whole cloth. To paraphrase one of my editors, “You don’t completely abandon [halacha], because if you did how would you have a cohesive community? Even in a ‘do what’s meaningful’ framework, you’re taking from the buffet, not bringing something to a potluck. Even if you don’t see halacha as binding, there are limits.”

(Again, disclaimer that the above knowledge of non-Orthodox movements comes from my editors, and any errors are mine.)

The next section is “Prayers for Mikveh.”

As a note, I’m going to censor the names of God when I quote actual blessings, as per traditional/Halachic practice. I’ll be putting brackets to indicate my alterations.

I’m not going to go much into detail here, because frankly my Hebrew isn’t good enough, and the six different people I asked for help gave me at least six different answers, but I will touch on it a bit.

First, the Guide gives a link to an article on Traditional Mikveh Blessings from Ritualwell (here is a link on the Wayback Machine, since the original requires you to make an account). Ritualwell is a Reconstructionist Jewish website, and accepts reviewed submissions. Here is their about page. The blessings on this page, as far as I know, are in fact exactly what it says on the tin. I’m not sure the first one, asher kidshanu b’mitzvotav v’tzivanu al ha-t’vilah, is said for non-obligatory immersions (i.e. not for niddah or conversion), as it is literally a blessing on the commandment. The second blessing at that link is Shehecheyanu, which the Guide also suggests as a good prayer. This is the traditional form of the blessing, given at Ritualwell:

Baruch Atah Ado[-]nai Elo[k]eynu Melech Ha-Olam shehekheyanu v’kiyimanu v’higiyanu lazman hazeh.

Blessed are You, [LORD] our God, Monarch of the universe, Who has kept us alive and sustained us, and brought us to this season.

(As a quick note, you may notice this is not quite how they translate it on Ritualwell–I have no idea why they say “kept me alive,” as it’s definitely “us” in the Hebrew. There’s a long tradition, in fact, of praying for the community rather than ourselves as an individual, but that’s not the point of this post.)

The Guide, however, gives an alternate form:

B’rucha At y[-]a Elo[k]eynu Ruakh haolam shehekheyatnu v’kiyimatnu v’higiyatnu lazman hazeh. You are Blessed, Our God, Spirit of the World, who has kept us in life and sustained us, enabling us to reach this season.

Under the assumption that most of you don’t know Hebrew, I’m going to break this down further. The main difference between these two is grammatical gender–the traditional blessing uses masculine forms, which is common when referring to God. However, while there are often masculine descriptions of God, it is worth noting that Hashem is very specifically not a “man”--God is genderless and beyond our comprehension, and masculine is also used in Hebrew for neutral or unspecified gender. A whole discussion of gender and language is also beyond the scope of this post, but for now let’s leave it at: changing the gender for God in prayer is pretty common among less traditional Jews, and that’s fine. Some of the changes they make (or don’t make) here are interesting, though. The two letter name of God they switch to is–despite ending in a hey (the “h” letter)–not feminine grammatically feminine. I’m told, however, that some progressive circles consider it neutral because it “sounds feminine.” “Elo-keynu” is also grammatically masculine, but a) that’s used for neuter in Hebrew and b) it’s also technically plural, so maybe they didn’t feel the need to change it. Though if that’s the case I would also have thought that Ado-nai (the tetragrammaton) would be fine, as it’s also technically male in the same way. I’m also not sure why they didn’t just change ”Melech HaOlam” to “Malkah HaOlam,” which would be the feminine form of the original words, but perhaps they were avoiding language of monarchy. It’s apparently a not uncommon thing to change.

One of the responses I got said the vowels in the verbs were slightly off, but I can’t say much above that, for the reasons given at the beginning of this section.

Also, and this is comparatively minor, the capitalization in the transliteration is bizarre. They capitalize “At” (you) and “Elo[k]eynu” (our God), but not “y[-]a…” which is the actual name of God in the blessing and should definitely be capitalized if you are capitalizing.

The Guide next gives a second blessing that can be used:

B’rucha at shekhinah eloteinu ruach ha-olam asher kid-shanu bi-tevilah b’mayyim hayyim. Blessed are You, Shekhinah, Source of Life, Who blesses us by embracing us in living waters. -Adapted by Dori Midnight 

The main thing I want to note about this is that…that’s not an accurate translation. It completely skips the word “eloteinu.” “Ruach ha-olam” means “spirit/breath of the universe/world,” not “Source of Life,” which would be “M’kor Ha-Olam,” as mentioned above. “Kid-shanu,” as she transliterates it, means “has sanctified us,” or “has made us holy,” not “blesses us”--both the tense and the word are wrong. “Bi-tevilah” doesn’t mean “embracing us,” either, it means “with immersing.” In full, the translation should be:

“Blessed are You, Shekhinah, our God, Spirit of the World, Who has sanctified us with immersion in living waters.”

The Shekhinah is an aspect/name of God(dess), though not a Name to the same level as the ones that can’t be taken in vain. It refers to the hidden Presence of God(dess) in our world, and is the feminine aspect of God(dess), inasmuch as God(dess) has gendered aspects–remember, our God(dess) is One. It’s not an unreasonable Name to use if you are trying to make a prayer specifically feminine.

(Though do be careful if you see it used in a blessing in the wild, because Messianics use it to mean the holy ghost.)

“Eloteinu” is, grammatically, the feminine form of Elokeinu (according to the fluent speakers I asked, though again I got several responses).

It is, again, odd that they don’t capitalize transliterated names of God, though here there is more of an argument that it’s a stylistic choice, Hebrew not having capital letters.

The Guide then repeats the link for Ritualwell.

Finally, we come to the last section, “Resources and Our Sources:”

First, they credit the Kohenet Institute and two of its founders. I do not want to go on a deepdive into the Kohenet Institute also, as this is already long enough, but I suppose I should say a bit.

The Kohenet Institute was a “clergy ordination program, a sisterhood / siblinghood, and an organization working to change the face of Judaism. For 18 years, Kohenet Hebrew Priestess Institutes founders, graduates and students reclaimed and innovated embodied, earth-based feminist Judaism, drawing from ways that women and other marginalized people led Jewish ritual across time and space” (Kohenet Hebrew Priestess Institute Homepage). It closed in 2023.

I have difficulty explaining my feelings about the Kohenet Institute. On the one hand, the people who founded it and were involved in it, I’m sure, were very invested in Judaism and very passionate in their belief. As with the authors of the Guide, I do not mean to attack them–I’m sure they’re lovely people.

On the other, I have trouble finding a basis for any of their practices, and most of what practices I do find trouble me–again, with the caveat that I am very much not into mysticism, so take my opinion with a grain of salt.

Of the three founders, only one (Rabbi Jill Hammer) seems to have much in the way of scholarly background. Rabbi Hammer, who was ordained at the Jewish Theological Seminary (a perfectly respectable school), has at least one article where she quotes the New Testament and a Roman satirist making fun of a Jewish begger who interpret dreams for money as proof “that Jewish prophetesses existed in Roman times,” which to me at least seems like saying that the Roma have a tradition of seeresses based on racist caricatures of what they had to do to survive, if you’ll pardon the comparison. In the same article, she says that Sarah and Abigail, who are listed in the Talmud as prophetesses “are not actually prophetesses as I conceptualize them here,” (pg 106) but that “abolitionist Ernestine Rose, anarchist Emma Goldman, and feminist Betty Friedan stand in the prophetic tradition.” Given God says explicitly in the text, “Regarding all that Sarah tells you, listen to her voice” (Genesis 21:12), I have no idea where she gets this.

The second founder, Taya Mâ Shere, describes the Institute on her website as “spiritual leadership training for women & genderqueer folk embracing the Goddess in a Jewish context,” which to me is blatantly what I and some of my editors have taken to calling Jews For Lilith. Now, it is possible this is a typo. However assuming it is not, and it would be a weird typo to have, this rather clearly reads as “the Goddess” being something one is adding a Jewish context to–which is exactly what I mean when I say this guide is taking Paganism and sprinkling a little Judaism on it. If it had said “embracing Goddess in a Jewish context,” I’d have no problem (aside from weird phrasing)--but “the Goddess” is very much a “divine feminine neo-pagan” kind of thing. We don’t say “the God” in Judaism, or at least I’ve never heard anyone do so. We just say God (or Goddess), because there’s only the one. In fact, according to this article, she returned to Judaism from neo-Paganism, and “began to combine the Goddess-centered practices she had co-created in Philadelphia with what she was learning from teachers in the Jewish Renewal movement, applying her use of the term Goddess to Judaism’s deity.” The “Goddess-centered practices” and commune in Philadelphia are described earlier in the article as “influenced by Wiccan and Native American traditions, in ways that Shere now considers appropriative (“After Kohenet, Who Will Lead the Priestesses?” by Noah Phillips).” I’m not sure how it suddenly isn’t appropriative now, but taking the Pagan practices you were doing and now doing those exact same rituals “but Jewish” is, in fact, still Pagan.

Shere also sells “Divining Pleasure: An Oracle for SephErotic Liberation,” created by her and Bekah Starr, which is a “divination card deck and an Omer counter inviting you more deeply into your body, your pleasure and your devotion to collective liberation.”

I hate this.

I hate this so much.

For those who don’t know, the Omer is the period between the second day of Passover and the holiday of Shavuot, 50 days later. It’s named for the Omer offering that was given on Passover, and which started the count of seven weeks (and a day, the day being Shavuot). The Omer, or at least part of it, is also traditionally a period of mourning, much like the Three Weeks between the fasts of the 17th of Tammuz and the 9th of Av–we don’t have weddings, we don’t listen to live music, we don’t cut our hair. It commemorates (primarily) the deaths of 24,000 students of Rabbi Akiva in a plague (possibly a metaphor for persecution or the defeat of the Bar Kochba revolt). It is often used as a time for introspection and self-improvement, using seven of the Kabbalistic Sephirot as guides (each day of the week is given a Sephira, as is each week, so each day of the 49 is x of y, see here). It’s not, as Shere’s class “Sex and the Sephirot: A Pleasure Journey Through the Omer” puts it, a time to “engage…toward experiencing greater erotic presence, deepening our commitment to nourishing eros, and embracing ritual practices of…pleasure.”

The final of the founders, Shoshana Jedwab, seems to be primarily a musician. In her bio on her website, scholarship and teaching are almost afterthoughts. I can find nothing about her background or classes. She’s also, from what I’ve found, the creator of the “sound mikvah.”

So all in all, while I’m sure they’re lovely people, I find it difficult to believe that they are basing their Institute on actual practices, particularly given they apparently include worship of Ashera as an “authentic” Jewish practice, see the above Phillips article and this tumblr post.

The institute also lists classes they offered, which “were open to those across faith practices - no background in Judaism necessary.” If you scroll down the page, you will see one of these courses was titled “Sefer Yetzirah: Meditation, Magic, & the Cosmic Architecture.” Sefer Yetzirah, for those of you unaware, “is an ancient and foundational work of Jewish mysticism.”

You may recall my saying something some 5700 (yikes) words ago about Jewish mysticism (i.e. Kabbalah) being a closed practice.

You may see why I find the Kohenet Institute problematic.

I will grant, however, that I have not listened to their podcasts nor read their books, so it is possible they do have a basis for what they teach. From articles I’ve read, and what I’ve found on their websites, I am unconvinced.

Returning to our original document, the Guide next gives several links from Ritualwell, which I’ve already discussed above. After those, they give links to two actual mikvah organizations: Mayyim Hayyim and Immerse NYC. Both are reputable organizations, and are Open Mikvahs. Neither (at least based on their websites) seem to recommend any of the nonsense in this Guide. In fact, Mayyim Hayyim explicitly does not allow non-Jews to immerse (unless it’s to convert). ImmerseNYC has advice to create a ritual in an actually Jewish way. I would say the link to these two groups are, perhaps, the only worthwhile information in this Guide.

They then list a few “mikveh related projects,” two of which are by the writers. The first, Queer Mikveh Project, is by one of the authors, Rebekah Erev. The link they give is old and no longer works, but on Erev’s website there is information about the project. Much of the language is similar to that in this guide. The page also mentions a “mikvah” ritual done to protest the Dakota Access Pipeline, in which “the mikveh…[was] completely optional.” And, of course, there was an altar. The second project, the “Gay Bathhouse” by (I believe) the other author and Shelby Handler, is explicitly an art installation.

The final link is to this website (thanks to the tumblr anon who found it), which is the only source we’ve been able to find on Shekinah Ministries (aside from a LOT of Messianic BS from unrelated organizations of the same name). So good news–this isn’t a Messianic. Bad news, it also seems to have a shaky basis in actual Jewish practice at best. It is run by artist Reena Katz, aka Radiodress, whose MKV ritual is, like “Gay Bathhouse,” a performance project. As you can see from the pictures on Radiodress’s website (cw for non-sexual nudity and mention of bodily fluids), it is done in a clearly portable tub in a gallery. As part of the process, participants are invited to “add any material from their body,” including “spit, urine, ejaculate, menstrual blood,” “any medication, any hormones they might be taking,” and supplies Radiodress offers including something called “Malakh Shmundie,” “a healing tincture that translates to “angel pussy” made by performance artist Nomy Lamm” (quotes from “An Artist’s Ritual Bath for Trans and Queer Communities” by Caoimhe Morgan-Feir). The bath is also filled by hand, which is very much not in line with halacha. Which, if you’re doing performance art, is fine.

But this Guide is ostensibly for authentic Jewish religious practice.

And with that (aside from the acknowledgements, which I don’t feel the need to analyze), we are done. At last.

Thank you for reading this monster of a post. If you have made it this far, you and I are now Family. Grab a snack on your way out, you deserve it.

Further Reading and Resources:

https://www.mayyimhayyim.org/risingtide/members/

https://www.mikvah.org/directory

https://www.mayyimhayyim.org/

http://www.immersenyc.org/

https://aish.com/what-is-a-mikveh/

https://www.chabad.org/theJewishWoman/article_cdo/aid/1541/jewish/The-Mikvah.htm

https://www.chabad.org/library/article_cdo/aid/1230791/jewish/Immersion-of-Vessels-Tevilat-Keilim.htm

https://www.myjewishlearning.com/article/why-immerse-in-the-mikveh/

Meth, Rabbi Ephraim. 50 Mikvahs That Shaped History. Feldheim Publishers, 2023.

[contentloadingandstuff]

Smut Headcanons - Furina & Navia

A/N: While I have the Furina stuff I promised (smut + relationship + parenting headcanons) ready, I decided to split them up in three posts to go with another character. This way, the reader can enjoy exactly what they want. Anyway, enjoy! CW: Nothing, just vanilla ice cream here.

Furina de Fontaine? Yes, of course she is nothing if not the best at this whole “sex” thing! There are hardly any things she struggles with less than marital fornication, she'll have you know! 

Please go easy on her. She has no idea whatsoever. 

While it's true that throughout her long life she had read through many explicit books and brochures, mostly without pictures, her lack of personal interaction with the male body leads to her being quite clueless the first few times around. She doesn't really know how to please you, more - she barely even knows what she likes herself.

It's natural for gods to be less sexual than humans, which is all the more unfortunate for Furina. She kept the lifespan, but was left with a human set of emotions and needs that was doomed to wither over the centuries. But not all is lost - now that her days of godhood are over and she could finally become human - with a human lifespan and the ability to fully express her emotions. It will take time, but, with enough practice, she'll catch up. 

Communication is key. Don't hesitate to “order” her around. Tell her what feels good, what doesn't, what you'd like her to do and more. Furina will follow your example and share what she can - although the storm of moans and whimpers should serve as more than enough of a pointer. 

Furina is surprisingly confident in the bedroom. When she finds something she likes, she'll definitely let you know. She will, between shivering and gripping the sheets, encourage you or give you some pointers, as much as her state will allow. She's not scared to initiate and when she does, she always goes in with a plan. Knocking her off balance with some teasing of your own is sure to leave her in tatters though…

Furina is quite the fan of plays and works talking about romance, so her view of the subject is much closer to “making love” than to any other way to describe sex. As such, she enjoys plenty of prep before the main event - a romantic dinner, some proper foreplay, some teasing beforehand… She enjoys working yourselves up to the main thing. Getting in the right mood is a must for her, and when she's there, there's no keeping her hands off you.

Don't let her outspoken and loud way of carrying herself fool you - the closer you get to her, the more shy Furina becomes - especially if no clothes are involved. She'll have you believe that it's completely natural for a small girl like her to be intimidated by a taller and far stronger man, unwilling to openly state that she happily lays back and lets you do whatever you want to her most days. 

On the occasion that she has something specific in mind, it usually involves a bit of dressing up - she's quite fond of theater, after all. She can afford costumes and dresses galore, both for you and herself. It does take quite a bit of time, getting herself perfectly dolled up for the occasion, but it's no problem - seeing herself so disheveled, undressed and messy after you're done with her is totally worth the effort. 

A nice session of light play-acting is Furina’s favourite way to spice things up. She can be whoever you want - a damsel in distress, longing for the body of her noble knight, an actress getting some more hands-on rehearsals, or perhaps her favourite - the shy, freshly taken bride. Furina never parted with her wedding dress and takes it out for a spin, from time to time. It fits her perfectly, and thanks to Chiori’s expertise in material selection, is also easy to clean from… certain substances. 

But sometimes all Furina wants to do is let loose, be herself and just get some lovely, passionate pounding. Doggy no doubt has its bonuses in that regard, but she’d much rather see your face twist in pleasure as her slick hole pleasures you to completion. She enjoys missionary the most, with her hands clasping around yours for support or desperately clinging onto the sheets below. Furina is all about kissing, so expect your mouth to be occupied, and remember - nothing is hotter for her than you looking her straight in the eye as you nut inside. She won’t complain if you boast about how much you’ve filled her up - after all, you’re quite the lover, and it’s only right for you to be proud of what you can do to her. 

Don’t be alarmed if you find Furina shedding a few tears while her guts are being rearranged - that’s just how she responds to overstimulation. She doesn’t want you to stop any time soon, of course… But a kiss and a squeeze of her hand would surely motivate her to take you further in! 

She spends a lot of time grooming herself to perfection, with most of the time going towards shaving herself. She enjoys nice, smooth skin everywhere below the neck. Furina does mind hair, and you would make her very happy if you kept yourself like that as well. Why would she want to have all this nasty hair obscuring the goods? 

Furina is aware of how unlucky she is, to be created with not much of a cleavage. She tends to be hyper aware of her deficiency - or at least that’s how she views it. Your girl tends to skip out on nipple or boob play for that exact reason. She’s yours, and so is her body - if her body can’t offer you all it should, she’s not a good wife, is she? She would love you to be able to slide your cock between them and fuck them to completion, but they are, unfortunately, very flat. Over time, however, your love and encouragement helped her dismiss these harmful beliefs of inadequacy. So much so that she's grown to cherish her form.

She's proud of what she has, and loves to show herself off with expensive sets of lingerie. Unlike, say, the extendable cutlery she bought, these come in use regularly. She always picks those one size smaller to accentuate the nice fluff around her thighs and belly - a woman must have some plush on herself, after all! Couple that with long gloves and thigh highs, one darker and one brighter to match her eyes of course, and you've got yourself an outfit Furina feels beautiful in. 

And desired, too. They are nice, yes, but not as much as the feeling of you stripping them off her. She likes passion, and very much enjoys seeing you lose control of your desire for her. Don't hold your moans, say whatever comes to mind - even if it is her name over and over and over again, she will listen intently and whine your name in concert. 

The bed’s your stage, while you and her play the main roles. 

For her, you are the main attraction of the show. You and your glorious, male body. Navia? She's a big fan of that. 

The straight posture, the beautifully flat, strong chest, these powerful arms, the big hands, the meaty calves… You're incredibly handsome, so why wouldn't she spend her nights worshiping and touching you? 

When it comes to herself, she doesn't mind most things. Sure, she likes being the center of your attention, but being the receiver excites her much less than giving. While she'll take a long while to cum with your tongue, just sucking you off is enough to make her squirt on her fingers. Sex is all good, but she'll be more passionate if you just lay back and let her do the work. 

Let her take the lead - here, you're the star, and she's more than eager to see you enjoy yourself. Navia loves servicing you and bringing out those delicious, deep moans and sighs. She gets absolutely soaking at the thought that it's all the doing of her skillful hands and abundant body. 

Navia Rich cleavage, fat butt and a spacious pussy - Navia has it all, and you're more than welcome to help yourself. She'll be thrilled if you make good and frequent use of her, as - surprise surprise - women have needs too. It's unfair - why can you be absolutely horny for her, but it's improper for her to drool over you? Well, that's how it is in public, but behind closed doors, you're game. 

Navia is the unchallenged queen of handling your manhood. Learning about you, memorising the shape of your cock, adjusting her insides to fit you like a glove, learning where to touch to make you shiver… It was great fun, and Navia enjoys having the chance to explore you further with various kinks. She's not going to say no to anything when it comes to your hefty package, that's for sure. 

While not having much for herself, Navia owns a host of toys to use on you in the sheets. Would you like her to tie you up? Maybe edge you with a pocket pussy? How about tying the base of your cock for some extended sessions? Whatever you want, whatever you need, she likely has it in her collection - and if she doesn't, it won't be for long. All she needs is your word.

Navia is known for her positive and energetic approach to her role, but every girl needs a pick-me-up once in a while, doesn't she? Navia won't mind if you come over and sneak with her into a closet or let her get under the desk for some naughty time~

Nothing turns her on more than your pleasure. Seeing your hand tighten around the armrest as she edges you, feeling your hand push her head up and down as you use her throat as a toy or hearing you struggle to get all the cum out when she milks you for all your worth is something she greatly looks forward to. So much so that, if you give her this privilege, she'll whip out a Kamera to keep that moment for years to come. 

Of course, it will be focused on you. She wants to capture what she loves the most - your pleasure. She'll let the Kamera roll as you rail her into the bed, capturing all these lovely moans and expressions of bliss, as well as your grunts as you selfishly chase your own pleasure, uncaring if she will handle the pounding. One of her favourites is recording your balls as they slam against her cunt in doggy or missionary, capturing your voice and the obscene noises her pussy makes as your fuck her to completion. She'll return to them when she’s away, rubbing and fingering herself to the image of you in careless, primal bliss. 

That's another thing she loves to see - primal lust. The sight of you senselessly and violently fucking a toy is her favourite thing to get off to, especially that she knows she's going to be the toy next. Be rough with her - she can take it. Just don't you dare go silent on her, now! You have a voice, so use it - moan, whine, sigh and growl for her. Navia wants to know just how much you enjoy using her body. 

But sometimes she's in a more needy mood, especially when you've been quiet the last few times around. Navia knows that there's nothing worse for a guy than denial, so she'll strap you down and play with your dick, edging you without pause until you cry and beg for release. Or, alternatively, she'll work your head and prostate, forcing you to give up everything in your balls to her. The longer it goes on, the more you struggle, and the more frantic your pleas become. Music to her ears. 

Navia finds it so hot when you act needy, even when it's as simple as asking for some attention. Want a handy? She'll give you a helping hand, no questions asked. Need your balls emptied with some mouth work? Navia is on the case. You're in need of a quickie? Feel free to bend her over and yank those panties down - she's on the pill, so cum away. Be ready to zip down your fly for her too - sometimes, a quick suck can really lift her spirits. When she has a day off, expect lots of messing in the sheets. 

Morning sex? Yes please! She'll gladly have you wake up to lewd sounds of slurping and her lips wrapped around your cock, if you'll let her. And once you fully wake up, you'll get to feel her ride you in the rays of the morning light. 

She's the type of girl that loves cum. Expect lots of positive encouragement to blow your load, no matter if it comes quickly - it's a compliment for her doing a great job, right? When you finally give in to her talented ministrations, she'll make sure to put on a show for you. Each part of her (except the hair, cum is quite annoying to get out of there without taking a shower) is fair game when it comes to coming. If you feel like giving her a mouthful, she'll swallow it up and show you a clean mouth as proof. Her favourite spot, though, is the face - it might mess with her make-up, but its warmth and smell feels so naughtily good on her face, and she'll make sure you're watching her gather it up and lick it off her fingers with a proud, smug smirk.

Navia isn't a fan of condoms, not at all. She’d much rather take a pill or slap on a patch than wrap you in rubber. Besides, Navia always wanted to have plenty of kids, so when the time comes, she'll passionately encourage you to knock her up. Having her stomach swollen with a baby - that you put into her, which she will make sure to praise you for - makes her feel beautiful, even if she has to buy bigger clothes. Luckily for her, she can still suck your cock with a big belly, so it's not much of a problem in that department. 

With Navia, it's cowgirl all the way. Not only do you get to see her tits swing and her beautiful face, but you also get a taste of her excellent riding skills. She likes this position as it allows her to see your face contorted in pleasure. She will adjust the pace and depth to better milk you, or keep you on the edge of orgasm and enjoy seeing you lose your mind to pleasure. 

Thanks for reading!

[meracyn]

Could we please get general relationship headcanons for Cana, Lisanna, and Lucy? Thank you!

cards, stars, and maybe mars.

lisanna strauss might not be too flashy or loud about her love, but she makes up for it.

the way she looks at you could rival that of stars twinkling in the dark sky, and her smiles show how happy she is at the moment. lisanna may be on the shyer side when it comes to lovey dovey things, but don’t let that fool you - as she can be romantic to the core. such as planning picnics in the flower fields or taking a walk at night that ends up in you two slow dancing.

the breeze is soft, the silver glow from the moon being cast on the trees and bushes around you, your hands are resting on her waist, while hers are placed on your shoulders, as you sway gently. lisanna might hum a sweet tune, staring into your eyes like they’re the only thing that catches her attention fully, a smile playing on her lips.

if you compliment on how beautiful she looks under the moonlight, a rosy blush will bloom on her cheeks, averting her gaze from you out of embarrassment in the moment, though she secretly loves it. during these intimate, tender moments you share, she lets herself express her true feelings little by little each time. and it’s when the night ends where she gets bit shy but gets closer, pressing a kiss on your cheek before leaning back,

“we should do this more often.”

cana alberona rarely says “i love you”. instead, she teases you like hell.

it’s all in good fun though. or maybe not. but what you can be sure of, is that it gets worse when she’s drunk.

it’s another typical night at the guild, full of laughter and the occasional fight breaking out - with clinking of mugs, too. you’re sitting next to cana, whose face is flushed after having more than one drink. she’s staring at you, her expression unreadable before her lips curl into a smirk, leaning in.

“are you really gonna sit there, all quiet tonight?” she asks teasingly, nudging your side with her elbow. “what’s wrong? not even gonna try to impress me?”

you roll your eyes, deciding to play along. “how am i supposed to impress you, hm? you’re the one who gets wasted every night.”

cana’s eyes shone with mischief, leaning in even closer until her lips were mere inches away from your ear. “oh? so you admit you want to impress me. go ahead and try, then.” she whispered, her tone low but playful. “i don’t give compliments out that easily, but go on.”

her fingers began to tap on your leg, strumming lightly as they began to move up juust slightly. you try to remain composed as your heart raced in your chest, but it’s useless. she clearly knows how flustered you’re getting.

cana pulled back, swirling the mug in her hand. “you’re lucky i even let you sit this close to me.” she teased, the smirk never leaving her face.

lucy heartfilia is outgoing, but when it comes to love, she expresses it in a quieter way.

she’s able to make you feel cherished without saying anything. in other words, her love shines through her actions - like when she makes your favorite meal, lending you books that have small, cheesy notes on them that she wrote, getting you accessories she thinks you’ll like - and many other things that are her little ways of telling you she cares, even if she’s too flustered to say it outright.

lucy isn’t always shy - but she tends to get embarrassed if you compliment her in public, for example. even a simple “you look pretty today” is enough to get her cheeks turn pink, but deep down, you know she treasures those moments dearly.

she likes to plan dates that aren’t too over the top - fit to both of your comfort zones. maybe it’s something simple like watching the sunset or laying on the freshly cut grass while watching the stars. or sneaking away from the guild to have a peaceful moment together, when you’re with her, you’ll always share something special.

lucy’s love language varies, not just one - it’s also being there for you. if you’re upset, she’ll notice quickly and tell you to sit down. she won’t pressure you to talk, holding your hand firmly, but if you do, lucy will listen fully, trying to cheer you up with a joke or reading a book to you.

when she finally has the courage to tell you how much you mean to her, with a soft smile and face tinted pink, you’ll be able to tell how sincere she is, and know how much she truly loves you.

[burningcheese-merchant]

A Thought About Shadow Milk Cookie

I actually meant to make this post months ago, but I sort of let it fall to the wayside for the sake of other things. Now Blue Gatorade Cookie is coming out tomorrow and I'm like "ahhh shit I'm late" lol. Consider this a sequel/accompanying piece to the Burning Spice Cookie post

Shadow Milk always gave me a bit of the impression of being a Victor Frankenstein type. If you haven't read the book (please do, it's fantastic), then this quote sums up both the character, the story, and my perception of Shadow Milk pretty well:

"Learn from me, if not by my precepts, at least by my example, how dangerous is the acquirement of knowledge, and how much happier that man is who believes his native town to be the world, than he who aspires to become greater than his nature will allow."

Knowledge is power. Knowledge is freedom. Equally so, perhaps even MORE so, knowledge is fun. It's fun to learn new things. And with all of this in mind, Shadow Milk did his best to pursue the knowledge he so championed, and share it with the world, whatever it was. You give a man a fish and he eats for a day; you teach a man to fish and he eats for a lifetime. So Shadow Milk made it his mission to teach all men to fish. To teach them to read, to cook, to sew. To teach them magic, to teach them science, to teach them whatever filled the gap between. Perhaps he even went so far as to become a close associate of a certain academy, if not outright being its founder (Blueberry Yogurt Academy theorists, where you at lol). Anything to achieve the ultimate goal of inspiring others to learn and thrive as he does.

But as I said, knowledge is fun. There doesn't necessarily need to be a reason for it. Maybe Shadow Milk never actually needed one; even if there was no one left to teach, he could always teach himself, for he was always his own greatest student. And so whenever he had time, he read every book he could get his hands on. Practiced every spell. Sang every song, recited every poem, memorized every bit of meaningless trivia. Anything and everything to feed his endless hunger for more knowledge. Because it was... fun. It was freeing, to have those little burdens of doubt lifted from his shoulders, however inconsequential they actually were. And - however much he was able to admit it, to himself or to others - it made him feel powerful.

Until he started learning things no one else had before. That no one else could. That no one else should.

Maybe he learned how to peek into people's minds, and saw exactly how vapid, selfish, stupid and cruel so many of us really are beneath the façades we wear. Maybe he uncovered secrets that accidentally tore apart families, scandals that threw governments into chaos, acts of betrayal that may have started wars. Maybe one day, he learned the ultimate truth of the world; who and what cookies were really supposed to be, and what their makers really thought of them. (Not too far off from White Lily, really.)

In his desperation for solutions as well as some semblance of self-comfort, Shadow Milk just kept on learning. Kept searching for answers. Kept acquiring more and more knowledge. Because it was all he ever knew how to do. It was all he believed himself to be good for. But it was never enough. Not only did he never truly find the answers he sought - whether it be because they never existed in the first place, or because whatever he found only made him ask even more questions than before - but he just kept going down more and more rabbit holes. And he couldn't stop himself-

No. That's not true. Of course he could. He just didn't want to. Because knowledge is power, and deep down inside, he was always power-hungry. And besides that, he was just so curious. Morbid curiosity can be a terrible sin. Perhaps a small part of him, one he never wanted to give credence to, relished in being smarter than everyone else. And maybe that same part of him was also hubristic enough to believe he could learn whatever he wanted to, whenever he wanted to, just because he could.

Perhaps Shadow Milk tried to sound the alarm, so to speak. Share those great and terrible truths he uncovered with the world. But nobody listened, no matter how much they believed in and respected him otherwise. Because the truth is stranger than fiction, more often than not, and there's only so much strangeness people can tolerate. Knowing this - knowing how foolish people can really be, how quick they are to shun the truth to protect their own feelings - he looked for another answer, like he always does. Shadow Milk always had a fondness for theatrics; he wasn't just a scholar, he was a poet, a playwright, an artist. And thus, it was with these talents and loves of his that he tried to teach people what he knew. He wrote stageplays that became famous. Fantasy novels that became bestsellers. Poems and essays that were read aloud in classrooms. Everything he could throw at the wall with as much panache as possible. Because that's who he is, and that's what people are more likely to listen to. People like bread and circuses, so he gave them a whole bakery and performed every circus act himself.

But it was never enough. Those threads of truth he so carefully wove into the tapestries of his work; no one felt them. Those easter eggs he hid; no one found them. Nobody ever saw what he saw, whether he snuck it into the picture or plastered it right in the center. And so Shadow Milk came to realize that no one ever actually wanted to know the truth, no one ever actually wanted to learn anything, no one ever actually valued knowledge. All people cared about was what they could personally gain from it and nothing more. No higher purpose of any kind. Just what conveniences and inconveniences them.

And what's the point in helping people like that? How do you teach the unteachable?

Shadow Milk likely became bitter (or sour, because lol milk). Maybe he slowly began turning truths against people. Hoarding people's secrets and spilling them randomly, just out of spite (and discreetly, because he wasn't looking to be caught, and nobody was smart enough to catch him anyway). Making puppets and plays depicting people at their absolute worst, and watching them all smile and clap because they fell for it. They fell for his jokes. For his ruse. They didn't notice he was mocking them without a shred of irony or remorse. The only art Shadow Milk became interested in after he succumbed to despair was telling cruel jokes at others' expense and painting pictures for all the Dorian Grays of the world so they can keep lying and pretending they're good and that they're worth something. Because lies are all people really want to hear, right? Because it makes them feel better about their miserable lives?

I'm sure Shadow Milk tried to turn back, even if only once, for just a minute. He's smart, he's wise, he knew what the end of that road looked like. Maybe he sat up all night just arguing with himself about it. About the nature of his work. The meaning of the knowledge he acquired. The meaning of knowledge itself. What was he doing this for, really? What has he EVER done this for? Was it really for others, or for himself? What if he gained all the knowledge in the universe, then what? What would he do after that? What if he did manage to convince people, what then? What if they panic? Turn on each other? Turn on him? Were they really better off not knowing?

Was he just slowly talking himself through that door until it was closed and locked? Did he do so knowingly? Did he delay the inevitable for... for what? Did he even know that?

All the knowledge in the world didn't save Shadow Milk from falling to darkness, nor did it save anyone from the chaos he chose to wreak afterwards. Maybe knowledge never saved anyone from anything. What is knowledge, anyway? What is truth? What is deceit? The more you know, the more you realize you don't know anything at all. Maybe truth and deceit are one and the same. Maybe reality is only what you perceive it to be. Maybe life is a joke. Maybe people should just have fun. Lie all you want. Tell truths just to drive wedges and shatter hopes and dreams. It doesn't matter. It's all the same. There's no way out.

TL;DR: Knowledge is power, but power corrupts. Perhaps not all truths are worth knowing, after all. Be careful with what you learn, and what you know. And be careful not to believe yourself to be smart enough to dictate what truth and lies and knowledge are to others, for no one truly is. That kind of hubris will only lead to disaster.

(I'm sorry if some of this sounds weird or doesn't make full sense. I wanted to get my thoughts out before the update to see if it turns out that anything I say has official merit lol)

[daisys-reality]

𝐋𝐎𝐕𝐄 𝐑𝐄𝐀𝐃𝐈𝐍𝐆

What's coming next in love matters?

This was a requested reading by one of my followers, I hope you enjoy it. The next pac reading will be reality shifting related again, I promise! If you like to read more pac readings from me, feel free to check out my masterlist! If you want to share your experiences and/or give me feedback and/or share pac ideas, I would be very happy if you send me an ask over tumblr !!! (Also, fyi I don't own any of these beautiful pics, I just edited them!)

pick a picture!

picture one

Hello pile one, you will experience a turning point in your love life. The change may have already started subtly and I heard that they may be apparent in rather random acts but remember all fates are part of an interconnected web of repercussion! You’re asked to embrace the change and to be open to new experiences. It’s a time of death and rebirth so to say. You might experience an unexpected windfall. There is something happening right now you’re not fully aware of … like it’s happening behind the scenes. It’s the end of a life cycle. I see fortune coming in for you guys!!

A big change is already happening and a storm might occur soon as well - some problems or inconveniences may arise, it may cloud your view a bit but know that it is a sign of change and of growth! You’re stepping into a new life cycle and growing into your new form. For example, clashes or arguments may happen because of the new energy you’ll embody with people that are used to your old energy. That’s a natural process for both parties to get used to and to accept the transformation that is happening. You're clearing out the gloom and dust of your old life time and making space for the new you. Of course it’s important to work things through with the end goal of reconciliation in mind, be constructive in the way you’re communicating with the people around you. Just know that the rainfall after a storm or after the end of a war can be pretty pleasant! I see you afterwards feeling like lots of burdens have been taken from you.

Regarding the new energy you’ll embody: I see you full of positive and wild energy with an almost childlike optimism - like you could rule the world and nothing can stop you. You’re happy, I see you smiling brightly. You rebel against your past in a very carefree manner, leaving all the past worries behind. Again, you might make a few enemies on your way but just as many friends who can help you on your journey! If you’ve been someone that avoided conflict or just had people pleasing tendencies - you will grow out of this! And it’s for the best because if you want to embody your truest and most authentic form, there will always be people that don’t like it - mostly because they’re jealous! You’ll be more playful, have peak charisma and be full of enthusiasm especially towards love matters. 

Your love life might have been pretty dry for a long time… maybe even non-existent lol. But you’ve worked on yourself and focused on other important matters and now you will experience the rewards for it!! 

This will be a time of discovery as well. You will experience different sides of yourself. I don’t necessarily see a super duper long commitment coming in right now, I think you will just experiment a bit - getting to know yourself more like in regards to love and sexual matters (personal preferences and such). If you felt like you're behind on experience in regards to such matters in comparison to your peers, there is no reason to feel bad or ashamed because there is no general ‘right’ time to experience those things, there is only a right time for you in accordance to your personal journey, okay? And the time is coming for you, I can assure you. Just focus on yourself and treat yourself with kindness and respect and stay open towards all the new things that will come into your life. (But don’t forget to treat others with respect as well during your ‘rebellious’ journey.)

You will be shining, attracting lots of different suitors, trying out new things… Funnily enough during your reading I heard ‘casanova’ lmao - so you will turn a bit into casanova (regardless of your gender). And that’s perfectly fine! Speaking of gender, I think you might also experiment a bit with your sexuality, having experiences with the same gender and stuff like that. (This is a possibility - of course not for everyone of you but for some I can see it happening.)

Some quotes I got from my oracle for you:    ‘Be the flame, not the moth.’;   ‘Always be a free agent - promise fidelity to all.’;   ‘It’s not destiny, it’s opportunity.’ 

An angel number that could hold a message for you:   33

I wish you good luck and lot’s of fun my dear pile one😌✨

picture two

Hello my dear pile two, if you were hoping that I will tell you about the love of your life coming soon, I’ll have to disappoint you.  Well, 'soon' is a very vague word but you know what I mean. In the upcoming weeks or months, I see you having to gather strength - your own strength - as well as courage. I feel like in the past you often let yourself get used by the people around you, not just by your lovers, I also feel like by your friends and family as well. You undermined yourself and didn’t treat yourself with the respect you deserve especially in regards to relationships (in all forms) and love matters. And it’s coming to bite your a*s…. just kidding lmao. Nothing bad will happen to you but you can’t avoid it any longer, you need to step out of your comfort zone! - And I see you doing so! So, this is good. To be honest, at first it might feel a bit unpleasant and weird but it’s a process and it takes time. 

You know, I will just straightforward tell where you’re heading towards. I got the imagery/metaphor of a strong and assertive warrior who uses his intelligence. Someone who is unafraid of leaping into a battle and employing unconventional techniques to win. Someone who is fierce and rebels but ultimately stays loyal towards themselves. A champion.

I guess you could say you’ll transform into a badass queen or femme fatale but I feel like queen fits more because you’re taking your power back, sitting up straight and putting your crown back on your head (- regardless of your gender, adapt it as you see fit please). Your love life itself will rather be ‘passive’ because you have to focus on yourself and be more pickier. You will turn down anyone who is not on your level. You need to treat yourself with respect and especially others have to treat you with the respect you deserve. No more falling for players!! You’re a queen and you only accept people who are on the level of a king. It doesn’t have to be ‘the one’ right away but even a short term lover should fill all the criteria and if they don’t - bye bye! 

I know you are strong. But you have to act on this inner strength. Be careful with becoming rude or too ‘arrogant’ because this sometimes happens if we suffer some kind of inferiority complex. You need to step up your game but in a healthy way. I’m not sure if you will experience some kind of bullying or if you’re the one who bullies but there is some message of ‘bullying’. So, be careful with that…I feel like it’s more about you being the one who does so but It could also be both ways… mhm... Anyways, you’re transforming into this ‘queen’ where you’re embodying strength and maybe even power and there will be people in your environment that are not happy about it, more so envious or jealous. So, either way there is potential for conflict. Don’t trust everyone you interact with too quickly! And don’t share too much from your personal life with others! Some people won’t have your best interest in mind. There is even a possibility of someone sabotaging relationships or partnerships; again, this could go both ways - you doing it or others trying to do it on you. 

In your love life you will become someone who can defend themselves and who can fight back if necessary. ‘Don’t mess with me’- vibes. You won’t allow other people to play you anymore. Your inner strength will sky-rocket. You will build trust in yourself and face your ‘inner wild sides’ which you might have kept hidden for a long time. You will focus on your instincts… your raw, maybe even sexual instincts. Because you need to learn how to deal with them correctly and use them efficiently and not just to repress them. They will give you so much more energy and strength - strength you didn’t even know you had! You will be more independent and more able to trust and rely on yourself. You learn how to handle yourself in the correct way and this is great, especially for your future love life because if you don’t know how to handle yourself correctly how should your partner learn how to treat you correctly! With this growth period you will do the first step and show everyone the right way to treat you. On a side note, I feel called out to use another expression than ‘queen/king’ as well... This might be specific confirmation for some. So, in other words, in the upcoming time your love life might be more passive for now but you will focus on yourself and become the ‘trophy wife/husband material’ that you desire to be. I know some people think badly about these expressions but I would say that in our modern times, instead of just having a pretty appearance and being seen as just a nice 'accessory ' I would describe them as people who are physically pretty and very charming AND who have manners, skills and intelligence and know how to use them for their benefit and who are powerful, abundant and successful in public/business but also in their private life and have everything under control or at least appear like they have everything under control. Like the whole package yk. Maybe you guys will physically glow up or upgrade your wardrobe with high quality clothes and accessories. Either way, you will come out of this period shining brightly!

Some quotes I got from my oracle for you:    ‘Beauty is power - so use it rather than lose it.’;     ‘Age is just a number - irrelevant, unless it’s a vintage wine.’;    ‘Everyone is a potential character for a novel.’ 

An angel number that could have a message for you:   94 

I wish you good luck, I’m sending blessings out to you my dear pile two💖

picture three

Hello pile three! I can already tell you that happy times are coming! The first card that I got for you was the happily-ever-after ending card! It’s like you’re reaching a victorious conclusion after a difficult journey. You finally get a positive outcome - the most desired one even ... like a wish fulfillment! You will also get recognition for something which will feel like a triumph for you. You might also attend some parties or events celebrating something. I see you having lots of fun, enjoying yourself … I even want to add ‘for the first time in your life’!  I also see pleasurable encounters and intimacy with others.. maybe while dancing with someone? Or while going a little further? lol… Anyways, I see you getting out of your shell more. If you’ve been someone who often shut people out of their life or rejected any potential suitors preferring to be on your own because you found all those love related things ‘cringey’ (I feel mainly because you had issues with intimacy), this will be a bit different in the upcoming time! You've been warned…just kidding. There is nothing to fear because I can see you truly having fun.

In addition, I also see that many opportunities will arise/many doors will open for you! Many interesting potential suitors? Soulmates even? To be honest it doesn’t have to be limited to your love life but there will definitely be a few love related opportunities for you! Again, I have cards hinting at a great wish getting fulfilled and that you have potential for success in these times. You will also discover and develop new talents/skills which might be more important than any material treasure or rather more essential to your life. It is being said that you have the key within yourself to solve any kind of problem or in other words: You yourself are the key. 

But you’re being advised to also try to give others the key to your heart! In the upcoming days and weeks, you won’t  hide or isolate yourself anymore, you will let other people into your world! And that is good. It’s time to mingle with people. You will be more open to new things, towards other people and in your relationships with others but you should try not to be ‘too’ trusting. Ok that might sound contradicting or even funny to you because I feel like you are not the type to easily trust others and that is totally fine, you have your reasons. You’re not asked to easily give out your trust to others but you should stop pushing people away and not even giving other people the opportunity or chance to gain your trust!

The advice here is just to be careful with ambiguousness in other people’s behavior and words and take notice of any contradictions and inconsistencies between them. Through that you will discover other people’s hidden motives. Always ask yourself: cui bono - who does benefit from it? You will develop a keen eye for this in the upcoming days and weeks. Of course sometimes disappointing things happen but they are a part of love just like the intimate moments of affections that make us happy. Everyone experiences these bad moments but that shouldn’t be the reason to exclude ‘love’ from one’s life completely. 

I feel like you might not like to hear this (or hated hearing this while growing up) but you should definitely go out there more! Don’t hide yourself from the world or from the people - especially now! You should also enjoy your life, experience all those beautiful things because you deserve to have moments where you feel your heart beating, where you’re full of excitement, where you’re at peace with yourself and in the presence of someone else. And you should treasure those moments. So, be open towards love matters (potential suitors, love offers and opportunities) but don’t let yourself be fooled by any kind of deception, you’re smarter than that. If you have any plans like getting into a relationship or wooing someone specific, be slick …maybe even a little cunning while making plans and taking action! There is a chance of meeting a soulmate or just like minded people whose company you’ll enjoy greatly! If you’ll face any opponents, beat them at their own game with the same ‘weapons’! I can assure you, you are in control and luck is on your side! Anything you try to do now, will probably be a success. This is your time now. :) 

Some quotes I got from my oracle for you:    ‘Treasure those seconds when you felt your heart beating.’;     ‘Don’t allow any tourists into your own private Paris.’;    ‘To love someone and mean it is a rare and valuable thing.’ 

An angel number that could have a message for you:   102    ( or 10 and 2 separately )

Great times are ahead for you, I’m sending my blessings out to you pile three. 🔥

[rrezshifts]

𝓻𝙚𝙖𝖑𝙞𝙩i𝙚𝙨 𝙞’d 𝙡o𝙫𝙚 t𝙤 𝙛𝙞n𝙙

this is a list of realities i compiled from three lovely people’s dr ideas posts: ellysdreamworldd, deminetly, & lalalian. this post is a way for me to clear out my likes without having to keep track of the realities i’m interested in shifting to in a notebook i’ll lose or forget about . . .

a retro high school/college reality. this could be a reality from any decade where retro still fits. the original poster wrote 70s-00s. i feel like i partly already have this with my twilight reality, it’s set in the early 2000s. but it’s definitely something i could be interested in shifting to outside of that reality

2000s victoria’s secret angel reality. see this is weird because i am a trans man. and like . . . the parts of my body that are inherently feminine and ideal for an angel, i don’t like. however, it can be what i like so put my ideal masculine but twinkish form in some lingerie and call it a day!!

professional tourist reality. a reality where i have all the money in the world and travel the world with no responsibilities seems SO fun! but like an ideal and bigotry free world. and also i get to bring someone with me!!

vampire reality. tbh i already have a few of those . . . but i’m not in love with them. that and they’re from pre-existing media, and i want one that i can really play with and make my own and just fall in love with my own mind and life through it, yk??

royalty reality. this could be so so incredibly fun. but i fear the way i view and picture a royalty reality in my mind at the moment . . . it’s off putting. i’d need a new perspective to look at these type of realities from before trying any world building or i may genuinely give up immediately

summer camp reality. as the counselors of course. like imagine being a counselor with other hot people your age and just bouncing from counselor to counselor all summer as we all sneak around camp after curfew and just go crazy!! though i technically have a reality like this already . . . my the quarry reality is basically this because i removed all the horror game elements. i should think about it more though for sure, that why i put it here

mermaid reality. like genuinely the way the original poster described it as a the little mermaid kind of romance plot almost makes me not scared of the deep ocean aspect of this reality. but i love marine biology and marine animals so like i would realistically love this too. this is another one though, that i would need a perspective shift because right now the idea of this reality is off putting to me as well

magic university reality. quite literally just hogwarts in my marauders reality. but i haven’t scripted shit and i need to get on it. so i’m adding it in hopes that’ll change. it won’t lol

small town shop owner reality. the original poster said it was a flower shop. but the idea of it being like a small business of my choice, for example a metaphysical shop, and falling in love with the small business next door’s owner?? bonus points if it’s a tattoo artist i fall for, because why can’t fanfic tropes come to life!!

planetary romance reality. described as exploration of different planets with romance specifically with aliens. and you know what . . . i’m not gonna lie. the romance with aliens is what sold me!! call me what you want! (it’ll probably be true) but this genuinely seems like such a fun reality to get to workshop!!

eco-metamorphosis reality. described as a world being colonized by aliens but instead of rejecting them you welcome them with open arms. and i was thinking this could be so fun to imagine a world that has coexisted with aliens for generations now, a good many years after, and how that looks and what daily life would be like

that’s all of them!! please look at their posts if you liked any of these and want to see what else they have shared!! i’ll tag them here so they know i used their posts for a sort of form of content @ellysdreamworldd , @deminetly & @lalalian !! thank you for the great ideas 🙏

[cats-artbag]

SwapOut/Webcomic/Twitch PSA!

Hi everyone 👋🏻 Zk here >< or Cats, for older followers

So I've been getting back into doing SwapOut again, but I would like to appeal to everyone who reads and loves the comic. Much love to all of you who's still sticking around 🙏🏻💙 But something has also always been bothering me throughout this journey.

As many of us know, we artists do these comics for free (especially fan comics), starting them out of love and taking a LOT of time and energy out of our lives to continue making them.

And it's amazing how many of you come from translations or comic dubs on Youtube, which are also very well-done and take a lot of effort to make, much love to them too. There is a difference, however.

Monetization.

And I'm not asking for pity! I'm appealing for understanding.

Because some comic dubbers on Youtube are able to earn ad revenue from the videos they upload. From the beginning, we artists have given them the permission to dub our works. But we don't receive anything from it, nor do we usually charge them for using our art (against our better judgement).

We let them use our comic pages in their monetized videos for free. And occasionally these videos receive thousands and millions of views, which I imagine gives a decent amount of ad revenue, while the artists themselves don't usually earn anything from their own artwork, nor do we ever want to put it behind a paywall of any kind. (we like reading free comics too so don't worry x|)

... But doing full-colored comic pages for free eventually gets hard to sustain without any income from it, even more so when we need to give our time and energy to other jobs to earn money for a living instead. We legitimately keep going on our comics purely out of love. Truly, we would LOVE to do our own art for a living. There's things like Patreon but it's only feasible if we're also able to produce bonus content or show BTS, and only people willing to spend money for them can help us, and not readers who aren't able to.

And we understand that not everyone can afford to support us monetarily. And that's okay!

But if you love these comics and want to really help us to keep going, there ARE ways you can easily support us for free!

For example, affiliates on Twitch (like myself) are able to earn ad revenue very early on (they must have at least 50 followers, quite a requirement, but still easier to obtain than Youtube's 1000 subscribers).

(my Youtube, btw. not much rn but drop a subscribe?)

But simply put, if the vast majority of readers from the yt numbers visit and stay for ads on the artists' Twitch streams (remember to have adblocker disabled for the site, if any), they'll be making an actual, physical contribution to the artist themselves, at no cost whatsoever. We earn up to 55% from any ads that run on our stream, so the more viewers, the better!

(this is my twitch on average 8 viewers, with a 3 hour stream. again, the more the better!)

(ofc you can also buy subs to watch ad-free and supports me directly, but i'm typing all this to share the free ways people can support their fave creators ✨)

And even if that doesn't work out, I'd be happy enough to see most of you there 🙏🏻💙 I've been treating my streams as work, so I'm striving not to break the streak.

So drop a follow on my Twitch, and catch the streams when you can! They're great if you need company or background noise, and also great for co-working~

Currently streaming WEEKLY, Mondays, Wednesdays (SwapOut) and Saturdays, 10.30AM EST

(art by @cupcakepaints)

>> twitch.tv/zkcats <<

Anyway thanks for listening to my Ted talk, please share this around for others as well >< 🙏🏻 Artists, make this a reblog chain or something! Promo your stuff!

And apologies for the essay, I wasn't expecting to type this much sdghsgh this itself is not an ad for Twitch or whatev, I'm just a little frustrated with needing to juggle all this.

I was also considering hosting SwapOut somewhere that could get ad revenue, but I wasn't sure where until I realized I can probably earn that from my Tapas now (i think?? sdfhgh up to 70% ad revenue there but i haven't seen any yet) So maybe I'll post there a day earlier than here or something? We'll see. Go subscribe there! Check it out! Reread it! Help ME help YOU!

... Much appreciated ><

[lilislegacy]

I'm not a big fan of Percabeth. But, I'm still open to see different sides of a thing. So, I would like to ask what do you see in the couple? What made you like Percabeth? Was the ship important to you when you were a child/teenager? Can you list the positive things that you may remember about Percabeth, please? If you can't, it's okay too. For the last one: What is the thing you love the most about them?

Oh my god I could go on and on about this question. I will try to keep it as short as possible. Basically, I just love how deep their relationship goes. There are so many things about them that makes them such an incredible pairing to me

1. There is so much mutual respect and support between them. They are battle partners. They respect each other's strengths and capabilities to the highest degree. Annabeth deeply values Percy's bravery and loyalty, while Percy deeply values and admires Annabeth's intelligence and strategic thinking. They support each other no matter what. No one respects Annabeth more than Percy, and no one respects Percy more than Annabeth. They trust one another explicitly. And that deep-rooted trust and respect is what separates them from so many other pairings.

2. They perfectly complement each other. Their contrasting personalities balance each other out so beautifully. Percy is impulsive and unpredictable, and Annabeth is thoughtful and strategic, which makes them an incredibly strong team. In any situation, whatever one of them lacks, the other has in abundance. Percy gets angry and worked up easily, but Annabeth can calm him down. Annabeth overthinks things and stresses herself out, but Percy can simplify things and bring her back down to earth. They keep each other level on a deep mental/emotional level. And the biggest one, in my opinion: Annabeth’s biggest fear is being betrayed and abandoned, and Percy’s defining trait is unwavering loyalty. They are like two different puzzle pieces that fit perfectly together.

3. They’ve been through so much togeher. The two of them share a history that no one else could possibly understand. They have learned and grown so much together. They started going on dangerous quests together when they were little baby 12 year olds, and have been fighting by each other’s side ever since. From going on quests, to being part of a prophecy, to dealing with the complexities of their identities as demigods, the challenges they’ve faced have impacted them both tremendously. And no one else would understand exactly why they’re the way they are. And you know, there’s the fact that they literally walked through hell together. Their experiences deepen their connection and understanding of each other more than words can describe. No one else could possibly understand them like they understand each other.

4. The chemistry is off the charts. The heat and attraction between them is abundantly clear, which adds a layer of realism and excitement to their relationship. In PJO it’s mainly tension - that’s clear in their banter and arguments and angsty thoughts - but when they’re older and together, it’s shown more through attraction and physical affection. Let me give some examples. When Annabeth touched his back in TLO, Percy says he feels as if jolts of electrify course through his body. In the demigod diaries, Percy mentions how beautiful she looks while in combat. There’s also a scene where he can’t focus because he’s literally staring at how her camp beads lay against her throat. Annabeth is constantly wanting to hug him and be in his arms. When she sees him in MoA, she literally has to restrain herself from continuously kissing him. And when they are about to fall into tartarus, to either death or torture, her dominating thought is how handsome he looks. Throughout all of HoO, they are super touchy and affectionate with each other, always touching and cuddling and kissing one another whenever they can. And of course, I have to mention the time that they literally made out in front of Piper in BoO, and Annabeth makes “grunt-whimper” sounds. I just love how down bad for each other they are. No one who can read can deny it. There is so much heat and attraction and affection between them.

5. Their loyalty to each other is unwavering. They consistently prioritize each other's well-being over anything and anyone else. They always have each other’s backs, both in battle and verbal interactions. They quite literally go across the country/world to find each other when they each get kidnapped. No distance, no person, nothing will stop them from finding each other and protecting each other.

6. They are equals. Given they are both legendary greek heroes who will go down in olympian history, it’s hard to find someone who compares. But they are both so equally extraordinary. Sure, they have different strengths, but neither is better than the other. They are both incredibly brave. They are both super witty. They both would do anything for their friends. They are both leaders. They just GET each other. They are on another level - and it’s the exact same level.

There’s more too. I could go on and on and on. (And on.) There is so much I didn’t say. But all of those elements combined is why I love them. They were made to love one another. They choose to love each other, every single moment of every day.

And my favorite thing? Probably that above all, they are best friends. There are all the things I mentioned above, but at the foundation of their relationship is an unwavering friendship. They just love being together. They love joking around together and hanging out, but also holding each other when times are rough. They take care of each other. I love that they are BFFs. Two besties who also happen to be soulmates, together against the world.

Ugh I just love them. I need to stop talking

[pyramid-of-starrs]

Saturn pt 1

“Life’s better on Saturn, got to break this pattern” -SZA

Pairing: Ex Situationship San x Black reader (reader has locs as well :3)x Maddox

Submission from: @reosbabygurl

Summary: You and San were in a long term situationship that ultimately led nowhere. Time goes by and you're in a new relationship, but how will San take that?

Word Count: 4.2Kish?

Warning: Cheating, toxic behavior, manipulation, gas lighting, rude/mean behavior, clingy, possessive, cursing, arguing, bad relationship, pregnancy mentioned

Smut warning: This chapter  there will be a small smut scene with Maddox, kissing, boob play Eventual - Breeding, kissing, pussy drunk, body worship, needy boy San, Dom San, a bit subby San, dry humping, some anal (Just fingers), phone sex, masturbation,

A/N: I had to tweak it a bit and I don't mention the reader being black with locs until a bit deeper into the story. This story has such a good plot and dialog imo so please give me lots of feedback.

Also, this is not at ALL what I think Maddox acts like T-T, I actually love and adore that man so much but wanted to switch it up with who I added into the story. This is not a representation of how anyone acts, just fun :3

Minors dni

All you ever craved was love, you just wanted to be loved properly, thoroughly, genuinely. Nothing more, nothing less. You spent a good chunk of your 20s in a situationship that ultimately led nowhere. You and San were a perfect example of “right person, wrong time”. You both wanted more from the relationship but in the end you both could never find the right time to commit. It started with you wanting to date him first but he “wanted to get to know each other more” then when he was ready you needed to focus on school. There were times when you both were ready, you both wanted to ask, but the fear of rejection held heavy on both your hearts so ultimately you both decided to fuck your feelings away. Spending endless time with each other, going on dates, kissing, hugging, having sex like any couple would. Just no real title.

But now, you were 24, he was 25 and you wanted more. You wanted to openly and happily be someone’s girlfriend. San had just started his small business, a local toy shop, something you found adorable and admirable. He had finally turned his hobby of collecting plushies and other trinkets into a business, you were proud, but still hurt when he told you he didn’t have time for a relationship at that point. You tried to understand, you wanted to convince yourself that you could wait but realistically, you couldn’t.

His friends threw him a celebratory party, that’s where you met his friend's friend, Maddox. A sweet long haired man, he was 2 years older than San and honestly didn’t even know him. He only came because his friends wanted him out of the house. You spent hours of the party just talking, you could admit, finding a replacement at your situationships probably wasn’t the best idea, but it’s not like you were doing it on purpose. San noticed, how couldn’t he. Even with the many other people begging for his attention, his eyes were fixated on you and the man that got your attention. He had enough of watching and waiting for you to be done and stormed over to you and asked for you to speak to him privately.

You argued. You argued loud enough for the party to start to hear. At that point Wooyoung thought it would be best to end it on Sans behalf. After some hours you broke things off with San, screaming that you never wanted to see him again and that you were done. And you were, you were fed up.

It took time to get over San, it was hard but Maddox really made it better. So now here you are, 2 years later, and you got what you wanted. You got someone who would be serious about you. Maddox was so serious about you that after the first year he proposed. You were not only someone’s girlfriend but now someone’s fiancé.

You stood over the stove in your shared apartment, you were cooking dinner for you and your fiancé. A firm ringed hand snaked its way around your waist.

“Mmm, it smells so good baby.” Maddox said as he planted a kiss on your cheek, his curly bang pieces tickling your face as you giggled.

“You’re actually home, I had to go all out for dinner!” You said with a big smile on your face. Maddox spent a large portion of his time working, he was a producer at an up and coming music company. You loved his passion but hated that that meant less time together, but you stayed understanding.

Maddox nervously released your waist, a weak smile painted on his face. You looked out of the corner of your eye and noticed his strange expression.

“What is it?”

“Well… about that…”

Your expression of comforted happiness immediately changes to disappointment.

“Maddox… you’re kidding right?” You had really hoped he would say he was just messing with you.

“Baby I’m sorry. I swear it’s not on purpose, I promise.”

You fully turned to face him.

“But I was really hoping to spend some time with you, we have so much planning to do, we have so much that needs to be picked out-“

“I know Y/N, I know. I just have to finish this project and I promise my attention will be all yours.” He grabbed you by your shoulders and gave you a reassuring smile. “I promise.”

“I keep hearing promises and not seeing action behind it, Maddox. You promised with your last project that you would help me plan. Our wedding is at the end of the year and it’s already March.”

“Y/N I know when our wedding is.”

“Then act like it.” you shot back.

“If you would just let me focus on getting things done then I could do that, I have to work Y/N, I have things I want to do with my life. You knew what this was when we started dating.” He released you, the tension started to build in the room.

“Whatever, hopefully marrying me is one of the things you want to do in your life eventually.” You turned away from him, returning your attention back to cooking.

“Don’t do that Y/N, don’t act like you’re not my priority. I’m not San-“ Maddox stopped in his tracks. Yes, you told Maddox all about you and San, he wondered why your were at his party that day, so you told him. He knew how much San had hurt you, he knew the situation was hard to move on from, yet every argument San was being mentioned.

“Wait, I’m sorry Y/N.”

“Just go do your project Maddox.”

“Whatever.” He scoffed. Maddox said no more, he left. No fight back, no continued apology. He packed a bag quietly. “I’m going to stay at Eden’s, call me when you’re over it.”

You hated that this wasn’t the first time this had happened. Maddox had a tendency of being hurtful but you were understanding. You knew he was just under a lot of pressure and stress with work. He put up with a lot of your baggage and you wanted to do the same for him, so you did.

The next morning you sent him a text apologizing and asking him to come home, to which you got no reply. You sighed and looked at your laptop to continue your wedding planning. You checked your emails and at least got some good news. You and Maddox had custom ordered small bears with your last name on their bows as wedding favors for your guest and they were done. You were even lucky enough to find a local toy store that sold them. “Mountain of Plush.” They were ready for pick up as soon as 12pm. Since you worked from home that day you figured you mightiest we’ll make the trip. It wasn’t a far drive, only 15 minutes, it would take your mind off things.

You got in your car and headed over, on the way you tried to call Maddox and your call was sent to voicemail on the 3rd ring.

“Give me space Y/N.” Was all Maddox texted you. You sighed. You wanted so badly to be upset but you knew what you signed up for.

You arrived at the store and parked. You walked up to the entrance and looked over the store name again. “Why does this name sound so familiar?” You said to yourself. You ignored it and walked in anyways. You looked around, the store was adorable, various toys and plushies decorated the walls and shelves. There were even some anime and cartoon figures. Just as you were looking around, a voice could be heard.

“Can I help you?” That voice. That voice made your heart stop, it made your palms sweat, it made time move in slow motion. Your eyes followed the voice and there he was.

Choi San.

You both locked into place for a moment, feeling like you saw a ghost. You hadn’t seen San since a month after you broke things off with him. He would invite you over to try to fix things, you would talk, then yell, then have sex, then leave before he woke up. One night when he tried to contact you he found himself blocked on everything.

“I-, Y/N? What- What are you doing here?” He asked.

“Uh. I’m picking up an order I placed. San, is this your shop?”

“Yeah, you don’t remember the name I picked?”

“Well yeah I remember talking about it but I was hoping you would pick something else.”

That’s when the tension was cut with San laughing, you couldn’t help but laugh with him.

“Well everyone loves my name thank you very much.”

“Yeah, sure.” You playfully rolled your eyes. You both smiled at each other, you felt warm. Even with the colder spring air outside, you felt warm at this moment. “So, how have you been San ? I see your business well.”

He returned your smile. “Yeah, I’m really lucky, business is good and this place keeps me kinda happy.”

You wanted to question the kinda part but you felt like it wasn’t your place anymore.

“Here, follow me, I’ll take you to the counter to pick up your order.” You followed him to the front of the store. He got behind the counter and looked through the orders on an iPad. “It’s funny I didn’t even see an order under your last name at all.”

That’s when you remembered why you were there. “Right… it’s actually under Moon.” You said softly.

“Moon?” San chuckled while scrolling through order names. “That’s funny, what is that a fake name you use no-“

Before he could finish that’s when he saw the reason line, he gulped, his breathing picking up.

“It’s… it’s my fiancés name… I’m getting married.” You said, chewing on your lip and keeping your eyes on the ground. Why did you feel so nervous telling him that? Why was this awkward?

“I see…” he licked his lips. “Couldn’t go to any other toy shop huh? Had to rub it in?” He nervously chuckled.

“N-no! I swear I wasn’t trying to be like that! I genuinely forgot-“ you nervously tried to respond.

“Y/n, relax it’s a joke.” He smiled, he found your reaction cute. “Hey they don’t call it “the one that got away” for nothing amiright?”

“San… I… I don’t know what to say.” You felt bad for some reason. Why did this make you feel so terrible? You broke things off with San, why did you feel like you were hurting him? It had been 2 years.

“It’s okay Y/N, I’m happy for you. I swear, I’m glad you finally found the person who could do what I couldn’t.” San was genuinely happy that someone was making you happy. Even after being blocked, being angry, being heartbroken that he lost his chance with you. All he ever wanted was for you to be happy. He was hurt that he couldn’t be the one to do it but was happy it was getting done.

You smiled. “Thank you Sannie.”

“Anyways, this order is heavy, where is the lucky so and so? You’re definitely gonna need help carrying this out.” He said tapping away on the screen then walking to the back room.

“Oh, he’s working right now. I’m sure I can handle it.” You said as he placed 2 large boxes on the counter.

“He’s making you do this by yourself? You always told me if I didn’t help with wedding stuff you would push me into the ocean.” San said with a questioning look.

“Haha, what can I say, things change.” You smiled. You were lying. Of course Maddox should be here but you were currently getting the silent treatment so there wasn’t much you could do. “Like I said I’m sure I’ll manage.”

You attempted to pick the rectangular boxes up and San lightly smacked your hands away.

“No way, here I’ll carry it for you.” San stacked the boxes and picked them up with ease.

“No, I can't ask you to do that!”

“You didn’t ask, I offered. Come on, show me to your car.”

You wanted to stop him but you knew San, he has always been chivalrous and nothing was going to stop him at that moment.

You showed him to your car and popped your trunk, he placed the boxes in.

“Ooh, fancy car. Still doing math professionally?”

You laughed.

“Yes, San, I’m still an accountant.”

“You’re better than me, I could never willingly do math.”

“You run a business San.”

“Yeah but I just assume everything’s okay, I pay rent and all that on time and can afford stock.”

“San! That’s irresponsible!”

“I’m kidding, I have a math guy too. But if you ever want a new customer let me know.” He winked. “I’ll leave him with no remorse.”

Something about that dimpled smile and wink made your heart drop a bit.

“Well, thank you for helping me San.”

He shut your trunk. “The pleasure is all mine Y/N.”

“And thank you for the bears, I saw the progress pictures and they are beautiful. The Moon symbol for free was so sweet.”

“Yeah well you know me, I’m a sweet guy.” He smiled as he shrugged.

“Well sweet guy as a thank you, how about you come to my engagement party Seonghwa is FINALLY throwing for me.”

“Oh god, he’s that mean gay guy that hates me.”

“He only hates you because he knew how much I wanted to be with you and that we never dated.”

“Yeah, guess I really blew that.” There was a brief awkward silence.

“I’m sure you two are fine now though, right? Since he’s dating your friend Hongjoongs friend Christian?”

“Oh… well. I kinda don’t talk to Hongjoong anymore.” He awkwardly scratched his head.

“Woah, what? You and Wooyoung and Hongjoong were inseparable in College. What happened?”

“Well, it’s kinda embarrassing.” He avoided your gaze.

“Try me.”

“I kinda… blamed him for introducing you to Maddox that night…”

Silence. Again.

“Oh…”

“But it’s fine I swear.”

“Well now I feel like shit.”

“Y/n don’t! It’s pretty sure you were bound to dump me anyways.” San tried consoling you.

“Um… well if you want to come I can text you the address.” You quickly changed the subject.

“Yeah, sure.” He pulled his phone out of his pocket and as you watched him that’s when you noticed his body. He had on a pair of jeans and a grey fuzzy sweater with a purple apron that had his business name across it. He was much larger now, the sweater looks comically huge and cute on him.

“Actually I have the same number.” He said.

“Oh okay, I’ll text it now then.” You smiled and pulled out your phone. You texted him over the invite. His name read. “Do not text”. “Did you get it?”

“Um… you still have me blocked y/n.” He said awkwardly.

“Oh my god! I’m sorry.” You unblocked him and resent it.

“Got it.”

“Well that’s about enough awkwardness I can handle so I’ll see you there. It’s this Saturday!” You awkwardly smiled then raised your eyebrows.

San chuckled again. “Guess you’re right. I’ll see you Saturday if I’m free.”

You and San waved each other goodbye and you hated the butterflies that filled your stomach. You dropped your head on your steering wheel with your hands gripping.

“Why, why, WHY DOES HE LOOK SO DAMN GOOD?” You shouted to yourself as you lightly banged your head on the wheel. You connected your phone to your car then began to drive. “What the hell happened to karma, why did the break up make him so hot? I jus-“ Just when you were about to continue to curse the world your phone rang. Your face lit up hoping it was Maddox but instead Seonghwa’s name was plastered across your radio screen, you tapped to pick up the call.

“Hey Hwa what’s up?”

“Don’t what’s up me y/n, why did I just get an rsvp by the name “S. Choi”, this better not be who I think it is.”

You made a face, you knew he would kill you but you just wanted to be nice, you didn’t think San would actually come.

“Yeah, so remember the teddy bear thing? Turns out they came from Sans Shop.” You sighed.

“Ian… Ian…CHRISTIAN!” You could hear Seonghwa yelling for Christian to get his attention as if you weren’t on the phone anymore.

“Yes my love?” You could hear Christian reply vaguely.

“Remind me to fucking kill Hongjoong with my bare hands.” Seonghwa said.

“Of course my love.”

“Wait, why are you killing Hongjoong?” You asked, confused about what this meant.

“Hongjoong is the one that told me to tell you about that shop, I’ll never trust that sneaky bastard again.” You could hear the irritation in his voice.

“Oh calm down Hwa, it’s one night with him.”

“And I’m expected to believe he’s going to behave?”

“He’s changed Seonghwa, I talked to him for a while, he’s mature and sweet and… and-“

“And fine as hell and buff.” Seonghwa said, finishing your sentence.

“Th-that’s not what I was going to say!” You started to feel hot.

“Mhm, yeah, well I follow the son of a bitch on Instagram and I’ve seen him. He’s a sculpted, tan beauty.”

“Just gonna say that in front of Ian huh?”

“Oh I agree.” Ian said faintly.

“And Christian knows I would never leave him for that ass. Anyways, I don’t need that Greek god coming around and breaking up the engagement I worked- I mean you and Maddox worked so hard for.” He softened his voice towards the end.

“I’m not going to leave Doxxie for San, Jesus have some faith! San will come, see how happy and in love I am and then admit defeat for himself and go about his day.”

A deep and soulful sigh left Seonghwa. “Listen, if you want to trust that weasel that’s on you and your simple brain.”

“Hey!”

“But stop candy coating the past and trying to always find the good. You and San never technically dated and yet he broke your heart so bad. Not to mention the possessive nature he had. Me and you could barely talk without him wanting you home. The guy isn’t great!”

Right… you tried to ignore those things about San. Like Seonghwa said you two never dated but towards the end of your situationship San could feel you becoming more and more dissatisfied. The resolution to that in his mind? Love bombing. He would buy you random gifts, take you out more, go the whole 9 yards. But over time, it developed into something else. You would tell people you were single, because that was the truth right? But San would hold your hand and kiss you in public or at parties just to… assert dominance? He would get mad at you talking to other men, he would cling to you everywhere you went. It became suffocating after so long.

“I know Seonghwa…” you sounded like a child being scolded.

“…he can come. Just please don’t do anything irrational. I know you’re weak for him.”

When you finally arrived at your apartment, you saw Maddox’s car in its designated space.

“Ah! Sorry Hwa I gotta go, love you bye!”

You could hear Seonghwa try to tell to hold on but you hung up. You didn’t bother trying to get the box from the car and immediately rushed into the house. Upon opening the door you saw a large bouquet of flowers on the kitchen island.

“Hello beautiful.” Maddox said as he appeared from the bedroom.

“Oh Doxxie, thank you.” You met him half way and welcomed him into a big hug.

“Anything for you my love." He pecked your lips. "Are you excited for Sunday?"

You raised your eyebrow in confusion. "You mean Saturday?"

"Oh fuck, right Saturday!" He finally released you. "I have a little work to do then I'll head home and meet you there when I'm dressed."

You folded your arms. "Maddox... we were supposed to be riding together..."

"Oh shit, sorry, yeah we'll ride together, sure."

"...are you sure?"

"Yes, Of course baby." He gave you another kiss to get your mind off things, this one lingered. He held your waist as the kiss got deeper.

"Mmm, Doxxie, hah, wait." You said as his kisses traveled down your neck.

"Why? We have to make up, don't we?" He said as he sucked your brown skin on your neck, his hands were already moving your locs to the side so he could have more access.

You giggle and take his hands off your neck to hold one and lead him to the bedroom. "Come on, let's go to our room."

He laid you down softly, the soft blanket against your skin. He crawled on top of you and before chasing you down he looked over you.

"My beautiful girlfriend."

Girlfriend? Your arms reached up to wrap around his neck. "You mean fiancé and soon to be wife."

"Oh I know, just wanted to hear you say it." He smiled before finally kissing your lips again.

Your lips both passionately danced on each other, you could feel Maddox's hand coast the side of your torso until he found the end of your shirt then slid it inside. The feeling of lace met his fingertips as he cupped one of your boobs. He began to massage the pillow like mound of fat while his lips made their way down your neck. In a swift movement he released your chest to remove your shirt and helped take off your bra as well. He gave one of your nipples a few kisses before he latched on to it with his mouth, his other hand gripping the other. Soft moans continued to escape your lips while your hips mindlessly moved, wanting more.

His hand made its way into your leggings to begin to rub your clothed heat, wetness already building up.

"Already ready for me baby?"

"Always."

You two exchange the few words then lock lips again. You both rushed to remove the remainder of your clothes. You laid on your back, bare, in front of a naked Maddox while he lined himself up with your entrance. Just as he was about to begin pushing inside of you his phone began to ring. The loud default ringer going off on the bed while it shook due to the vibrations, his eyes darted to it.

"oh fuck." He whispered to him.

"Doxxie..."

Maddox looked between you and his phone.

"Could you just give me one-"

"Maddox!" You shouted as he winced while grabbing the phone.

"I swear I'll just be a second!"

He saw the look in your eyes, the look of sadness and disappointment, all you wanted was a moment with him. You just wanted to feel prioritized.

He swiped the bar to answer the call while mouthing an apology.

"Hello?" He said while taking his stance, you swiftly grabbed his arm.

"At least stay with me."

"Y/n, let go." He whispered away from the phone.

You deeply sighed and let him walk away, like a kid throwing a temper tantrum you decided to pull the covers over your head and pout.

After about 30 minutes he finally came back looking satisfied.

"Alright sorry about that-"

He found you still balled up under the covers.

"Just go Maddox..." Your voice filled with sadness as you knew what was next.

"I haven't even said anything."

"What are you going to say then?" You continued to keep your head under the cover.

"...I have about 15 minutes, do you maybe wanna-"

"It's fine Doxxie, just go to work." You kept telling yourself that you knew what this was, you knew what Maddox's job was. But how much more could you really take?

"...fine." He began to gather the rest of his clothes, you were going to just let him go but you would be doing yourself a disservice if you didn't speak up.

"When are we going to have time for us Maddox?" your voice is weak and unstable.

Silence, he opted to not respond and left.

Part 2 is coming very soon...

[writingquestionsanswered]

Hi!

Firstly, thank you so much for all you do, it’s much appreciated 🥹 secondly, I’m not sure if this is something you’ve answered already so apologies in advance if it is, tumblr’s search function is not exemplary 😅

I was hoping you’d have some alternatives for “my throat tightens” or “I swallow hard” to use in difficult, emotional moments? I feel like I’m using them way too much and I’m drawing a blank. When I try to search for it I’m just getting results for dysphagia 😂

Thank you! 🖤

Cues for Difficult/Emotional moments

There are only so many ways to describe a tightening throat, and no matter how you word it ("my throat tightens," "I swallow hard," or "a lump formed in my throat"), it's still repetitive. You're over relying on the internal cues in one part of the body (the throat) rather than the many, many others that give us emotional cues.

For example...

Lungs: - "my breath hitched" - "I felt a rush of heat to my cheeks" - "my breaths became shallow" - "I let out a long, shaky exhale" - "I drew a deep breath through my nose" - "My chest felt tight"

Chest/Heart - "my heart pounded" - "my heart sunk" - "my heartbeat turned to a panicked flutter" - "my heart thudded in my chest" - "I was too aware of my beating heart" - "My chest swelled with fury" Stomach/Core - "My stomach churned" - "A queasy feeling settled in my gut" - "A fresh wave of panic made my stomach tighten" - "My insides churned like a turbulent sea" - "My insides felt hollow, filled only with sadness"

I could go on, but I think you get the point. Take a moment to take stock of where you feel emotion in moments like the one you want to describe. It's not just something you feel in your throat. :)

If you have a little cash to spend or can put it on a gift list, I highly recommend picking up a copy (in print or e-book) of The Emotion Thesaurus by Angela Ackerman and Becca Puglisi. Even as a seasoned writer, I still find this resource to be incredibly helpful when I'm stuck on what internal or external cue would be perfect for what I'm trying to convey.

If nothing else, you can also Google "internal cues to indicate anger" or "external cues to show sadness" and see if any good suggestions come up.

Happy writing!

•••••••••••••••••••••••••••••••••

I’ve been writing seriously for over 30 years and love to share what I’ve learned. Have a writing question? My inbox is always open!

♦ Questions that violate my ask policies will be deleted! ♦ Please see my master list of top posts before asking ♦ Learn more about WQA here

[yourheart-inmyhands]

Hello, I'm the one who requested the Freminent and accidentally forgotten Zhongli with a S/o who has cute aggression towards them. If there is no issue could you also do the same for Zhongli, it's okay if not btw. (Also I loved the original with just Fremi)

hi hi! i'm glad to see you came back :D sorry for the wait, i usually end up writing late at night so i apologize for missing him the first time, here he is now though! i hope you enjoy :3c

Warning: this post contains yandere-themes, including obsessive behavior, mentions of starting forest fires, mentions of destroying cities, and other potential topics. Please read at your own risk!

Zhongli has seen a lot in his many, many years but this was… well this behavior was rather new to him. He had heard often the great lengths one would go to show their love and devotion to him back when he was still the Geo Archon, but to have his darling say they’d set all of Sumeru on fire was startling.

It isn’t to say he doesn’t like it, he’s quite flattered by it all, but you can expect constant reassurance from him that you aren’t actually going to do this. You- you wouldn’t actually start a forest fire, would you? Zhongli needs that little reminder every so often that you aren’t actually plotting such things, just using them as examples for expressing your intense feelings towards him.

Wanting to share in this cute behavior of yours, Zhongli starts vocalizing his love and affection for you as well. Instead of mimicking your cute aggression though, he uses historical quotes and references. You don’t always get them, but the delighted smile on his face whenever he says them to you, following your cute aggression comments is enough to have you falling in love with them anyways.

“I love you so much I could knock down all of Liyue with my bare hands.” Zhongli smiles at your comment, an adoring look on his face as his hands come up to gently cup yours. His thumbs brush over your cheeks, a shimmer of love in his eyes as he stares at you.

“Hear my soul speak. Of the very instant that I saw you, Did my heart fly at your service.” Zhongli’s words are smooth, falling from his lips in the same poetic manner they were written and memorized. Loving you comes easy to him, something that seems ingrained in his being as much as breathing has become. You make him feel human, make him feel like he can be soft and tender like one. Around you, Zhongli feels like he can love.

A lot of times his quotes sorta go over your head and that’s ok, he’s happy to repeat them as many times as you need or to sit down and explain what they mean to you. It just gives him a reason to spend even more time with you, something of which he adores.

If you ever showed deeper interest in any of his expressions of love, do know he would be more than happy to share whatever literature he found them in. Going through old books, reading and acting out long-forgotten plays, what was once a key token of history that now sits dusty on the shelves, he adores doing it all with you. Zhongli is such a hopeless romantic when it comes to you, he just adores you so much and cannot stand to ever be apart from you for long.

[raymantogether]

Rayman Together Community Spotlight #3 - Clairiphi

Rayman Together Community Spotlight #3 - Clairiphi

Introduction:

Have you ever made your own Rayman comic book series? Growing up, I spent thousands of hours outside of playing the Rayman series creating comics and drawings, making my own adventures for Rayman and his friends. However, I never could create something as captivating and truly unique as the Rayman Nightmarish Series. Rayman Nightmarish stole my heart and is something that I have followed since 2020. Every few weeks to months, I eagerly anticipate the next chapter. There is something so personal about the art style and original characters, which I fell in love with. Every strip is full of personality and charm. I had the pleasure of meeting Clairiphi, AKA Chiara, during my visit to Ubisoft Milan. In person, Chiara is just as amazing as her series. So when I decided to make this Community Spotlight Series, I just had to make a segment on Chiara and her Rayman Nightmarish series.

1. Please introduce yourself.

"My name is Chiara; I go by Clairiphi on the web, and I'm a storyteller from Sardinia (Italy) who dabbles into drawing to accompany her stories. I hope one day, not too far from now, to become a professional comic writer if the comic industry in Europe gives me the chance. For now, I sadly remain an enthusiastic hobbyist."

2. What are you currently working on in the Rayman Community? 

"I’ve been publishing my fan comic Rayman Nightmarish for a few years with the frequent help of my partner Francesco (@thepinna on Instagram and Cara), who is a professional illustrator and studied as a comic artist as well. Without his teaching, I would be nowhere near where I am with my skill level. He taught me how to storyboard, how to efficiently use a drawing tablet, and helped me train my writing skills. He also offers his direct artistic input from time to time, when work hours permit him (for example, while I did the storyboards and pencil sketches for chapter 11, he did inks and colors)."

3. What is your inspiration behind Rayman Nightmarish?

"One December evening I was particularly bored and haven’t been writing since the beginning of high school, but that evening I was coming from a long period of frustration regarding the school path I chose, and coincidentally, I was also back on my Rayman obsession because I was playing Legends and Origins. I had this fairy character (Waaty) and a horrific, almost lovecraftian villain (The Lighteater) in mind for a while, and all of a sudden I said, “You know what? Let’s stop daydreaming and write an actual story!” I took a huge empty notebook from my desk drawer, and a bunch of years later, here we are!"

4. For any newcomers, what is the story of Rayman Nightmarish about?

"With Rayman Nightmarish, I aimed to narrate a classic Rayman adventure, with the humor, the combats, the voyage across fantastical places... And zombies! Yeah, I love horror, and of course there was going to be a twist. But no worries! This is still a story for all ages, like Rayman always was after all.  An ancient evil called The Lighteater is rising from the depths of the sea and is going to bring a dark plague that will soon turn The Glade of Dreams into The Glade of Nightmares. Of course it is Rayman's job to save the day once again, with the help of Globox and a few unexpected friends, like Waaty, the livid dead fairy with strange clairvoyant abilities...and many others along the way! Will he be able to do it this time? Very likely knowing his records, but this could actually be more challenging than he thought."

5. Is there anything new or unreleased you can share?

"I’ve actually been working on a new original fantasy series for a while. The story is already all planned, I'm in love with the characters and every process I came across during the planning of the plot. I hope with all my heart that I'll be able to bring it to life, not as a webcomic but as a fool-blown series for comic stores’ shelves."

6. What made you fall in love with the Rayman series?

"When I was a little girl, I didn’t have much social skills, and my first ever playmate, before my brother was born, was my dear cousin, who one day came to me with a copy of Rayman 3; his parents got him somewhere during a trip. That game changed my brain chemistry because as soon as I saw the fairy council level, I was hypnotized, and I wasn’t even the one playing! The music, the scenery, the jokes—I don’t know, but every time we played it, I came home wishing I was still in that world. Then a few years later, my cousin got a PS3 and gave me and my brother his PS2, Rayman Raving Rabbids, and Rayman 3. I was so happy! My first ever “comic” was a very cringy Rayman fanfiction I wrote in middle school, kind of an ancestor of Rayman Nightmarish in a way, haha! I thank my cousin every day for showing me that game that evening, and if he were still here today, I bet he would think Rayman Nightmarish looks pretty sick (especially in comparison to his middle school predecessor)."

7. What is your favorite Rayman game?

"I think it’s pretty clear by now that it’s Rayman 3 since it comes with so many dear memories, but I really liked playing both Origins and Legends in co-op with my brother when they came out. They were really fun to play with others! While I’ve always considered Rayman 3 like an intimate journey to take alone in a fantasy world, as silly as it sounds. Haha!"

8. Who is your favorite Rayman character?

"I’m going to be very unoriginal and say it’s Rayman because it’s true."

9. Tell us about your time at Ubisoft Milan.

"It was better than Disneyland! I felt like a kid again being able to hang out with a team of professionals behind a whole videogame. Not only was I happy, I felt seen, like, “Woah! These guys know I exist and even asked me to come here, hello???” Pretty surreal experience!"

10. Other than playing Rayman, what are your favorite things to do?

"I’m going to be completely honest; I haven’t been playing a Rayman game since the dawn of time. Haha! Back when I was a little girl, I wasn't much of a gamer and only played Rayman games because I didn’t care for the others. Now I love my switch, and I found many more games I love to spend time with. Rayman still has a special place in my heart, because it’s thanks to it that I found out I was actually meant for writing stories. Two of my other favorite things to do (besides writing and drawing, which are obvious) are reading books and watching movies, and in both cases, my favorite genre is horror. I also like to play fantasy TTRPG games like D&D or Pathfinder from time to time; they are very stimulating for the imagination."

11. Tell us something interesting or funny about yourself that we might not already know. 

"I’ve actually graduated (both bachelor’s and master’s degree) from a music conservatory in classical piano and never taken a single class in any art school. Sometimes I feel stupid about my past choices, and sometimes I’m glad because learning to play an instrument on a professional level has helped me build discipline and time management skills that helped me greatly in the writing process."

12. Do you have any hidden talents?

"I don’t know much about "talent,” but I do love to sing in my car, and I can memorize the entire script of a movie if I like it a lot. Haha! I remember when I was in elementary school, I used to recite Madagascar to myself when it was past bedtime, but I didn’t want to sleep."

13. What is one thing you can’t live without?

"Besides my air conditioner, I think I would go insane if something happened to any of my writing devices. I keep all my notes scattered between my computer, my iPad, and many physical journals. While clouds are essential, sometimes I just need an actual piece of paper and a pencil to figure out a scene or a plot point."

Want to discover more about the Rayman Nightmarish series? This is my link tree where new readers can find the best social media platforms to either catch up with the story or stay tuned for any exciting news: