#how and when did this become so long

[cowardlykrow]

"That is where you are wrong, my boy!"

@ratb4stard3 and I deliver another Cowardlyghostbro's(™) collab ✨💛

[aardvaark]

im so glad that we never get a clear picture of sophie’s background in leverage & i hope we never do. however i also really like making up various, often conflicting backstories for her in my head. perhaps they’re all backstories for an alias of hers, ones she laid to rest back in season two.

[hildegardladyofbones]

all the yt film snobs were kinda right about saltburn being a tumblr movie since apparently everyone on all other platforms thinks it's an "eat the rich" movie?? like girl did we watch the same movie

[todayisafridaynight]

[navinskizz]

“I am here for you”

(Idk why but people don’t appreciate varadha side of friendship enough.He literally went against his father’s order and gave away his biggest territory for his friend’s safety.He chose to be rather humiliated,looked down and disgraced by everyone than tell why he did that so his friend can be safe. that too for over 25 years(dyk how many days that is)and he was only a 10 years old child.When his father asked him if he knew the kadha’s value,of course he did why would not he? but there was something more valuable for him.His only friend.His Bestfriend.How was he suppose to measure it when he knows what deva means to him. He knew what would happen if he did that but still he gave it away like nothing cus nothing matters except deva to him.he had made his decision.He let his only friend go and he was ready if this meant to be their last meet if it means his friend would be safe and if it meant he had to be alone forever.His mother was no more,his father dishonored him,his step siblings hated him.He was alone raising his little brother. “A Child raising a Child” he went through so much hardship at such young age. He had to grew up an adult before he knew he was just a little boy. He had many people depend upon him at such young age. He couldnot just let himself get swept away and be carefree. He has responsibilities. If deva is ready kill and bury anyone before they try to even touch a strand of his beloved’s hair(lets say varadha😏), varadha is ready to give away his everything for his loved ones even if it means his life.)

[marimbles]

i miss carpisuns sometimes </3

[agalychnisspranneusroseus]

My hot take is that marcanne has as much potential for toxic yuri as any other calamity trio ship and it's not nearly as soft and fluffy as one may think

[sulky-cabbage]

Eve: "Regarding the lyrics, this time its about portraying the conflicts and feelings of the characters in Jujutsu kaisen. This kind of feeling inside me, made me choose the characters one by one and thus write the lyrics. I don't dare to say where or who..."

Also Eve:

Alternative translations: 1 2 3 4

The lyrics hit different after ch 271. I kinda want this to be the op for s4 ngl

[crystallizsch]

hi ian i come bearing angst fuel for the yuusha as twsted elsa (maybe an idea for her possible overblot idk she kinda reads to me as someone whod preemptively isolate in the case she feels...blotty)

(also seeing that art of her playing violin totally didnt fuck me up im still nursing my bruised heart 🥴🥴💕💕)

https://youtu.be/NDldNaEZTt8?si=Wm71pgTltuJLjFvk

^^this is from the frozen musical where they gave a song to elsa to explore her emotional turmoil and it just fleshed out her character so much more than the orig movie (ok i havent seen frozen 2 oops) but just this section here:

Is everyone in danger as long as I'm alive?

Was I a monster from the start?

How did I end up with this frozen heart?

Bringing destruction to the stage

Caught in a war that I was never meant to wage

anyways lmao i jus think the song is neat i think yuushas neat (i wanna see more of her ahehehe i love seeing infodumps abt ur yuus)

-diodellet

(throwback to this “what if yuu had magic” ask where i had a ✨realization✨ and this more recent yuusha lore drop that i gave zero elaboration on 🙃)

very rough ob yuu design??? idk i came up with it on the spot ;;; and it’s kinda based on disney’s concept art of elsa when she was supposed to be the villain.

evil ice queen vibes :3

also i know the ob monster is supposed to be based on the villain— which is elsa in this case— but lowkey. an ice monster is way cooler.

also also i just realized after i drew this i couldve done a grim/yuu tandem overblot ough 🤧🤧 (next time I'll do that instead if i ever go back to this concept)

(read more below because it got SO long)

AAH anyways hi hi dio!!! when i saw your ask i went —

— with this entire post

AAGH HOW MANY MORE UNINTENTIONAL CONNECTIONS ARE GOING TO BE BETWEEN FROZEN AND YUUSHA

i guess watching the movie everyday when it came out when you’re like 9 does something to your brain chemistry (and still haunts you at least a decade later) 💀

but anyways the angst ;;; overblot yuu ;;;;; my brain is rotting and the worms have taken over

also i didn’t even know that there was a frozen broadway musical so im gonna have to check it out later 🏃💨💨💨

(also dont worry frozen 2 is a nice watch for the most part but the way they concluded the characters did not feel 100% satisfying to me 😭 BUT i love some of the songs tho ;;; kristoff’s goofy 80s ballad song is one of them specifically, i need everyone to listen to it)

hfgnnfhfgv anyways thank you so much i’m chugging that angst fuel as i expand more on a possible ob yuusha with another infodump 💪💪💪

⚠️⚠️⚠️ ALSO IM SORRY BUT mentions of taking one’s own life so please proceed with caution ⚠️⚠️⚠️

i had to reread what my initial thoughts about it bc it was months ago??? and after rereading im just like, huh what was i on— (just that feeling when you just cringe at your old posts ;; but idk i think the insanity/cringe sometimes can loop back into being a genius and the cycle just continues)

anyways i’ve been on and off writing yuusha’s bio and overblot yuu was just at the back of my mind chilling but i didn’t really do anything with it.

but now that i have the opportunity,,,, im gonna go on the magicless route this time bc i feel like I've said all what i thought if it was an overblot due to her own magic.

so uh from what i gather overblots are a mix of overuse of magic + intense negative emotion.

since it’s magicless yuu, i guess the one of the general headcanons around the fandom is that they’ve been too exposed to overblots and then intense negative emotions suddenly just triggered their overblot.

uh anyways onto the elsa parts

Is everyone in danger as long as I'm alive? Was I a monster from the start? How did I end up with this frozen heart? Bringing destruction to the stage Caught in a war that I was never meant to wage

THE LYRICS ARE SO GOOD ;;; i really love how some broadway interpretations expand on the source material

and yeah you're right 🤧🤧🤧— yuusha would try to hide and escape, especially as she overblots bc she would try to avoid hurting people (and like elsa, it'd only hurt others more trying to escape bc of probably how she leaves destruction in her wake trying to make others stay away from her 😔)

(this is a small tangent but i remember thinking about an overblot kalim and i imagine him to be similar, like he would not hurt anyone intentionally in his overblot.)

anyways so the way it would go is that i imagine her friends got fatally injured either because a) she feels that she’s too “useless” without magic to help and wasn’t able to do anything OR b) her attempts at helping to try and prove that she can help without magic made everything worse.

and then she just goes into a guilty spiral then boom — overblot.

ALSO in the song, the way elsa briefly contemplated taking her own life but then realizing there’s no guarantee that would solve anything hnghgh (<- another unintentional parallel to my yuusha lore because that’s actually how she ended up in twst except she did NOT have the latter realization)

there’s this “yuu is dead” theory i’m just using and that the black carriage actually just caught yuusha’s soul after she took her own life from all the burden.

also some bonus angst context for that violin post :3

yuusha back in her homeworld is raised and known to be a gifted musician. people can feel the life and soul in her music but when people interact with her, they are usually met with an ice-cold (heh) personality.

the dead family member was the one who taught her music and the only one who was kind to her.

there’s always an expectation from her family to perform well and to keep up appearances as to not be a humiliation since anything she does can reflect on her entire family. (also hi, slight yuusha/jamil parallels maybe???)

the way she presents herself also stemmed from an incident as a child when she went apeshit on another kid bc she was defending a friend.

so from then on she was taught taught to conceal don’t feel those emotions — which just unfortunately extended to any positive ones, not just negative ones like rage.

so when she is brought to twst, there’s no memory of her being forced to hold back her emotions so she’s just unapologetically affectionate and open with everyone bc that’s how she really is.

but every now and then, memories of her breaking down haunt her in her dreams or as subtle reminders in the waking world.

then yuusha just goes on her day like she just wasn't reminded of her past.

(unnecessarily tragic lore my beloved, but anyway—)

another extremely brief tangent and bonus -> the two songs i had on loop while drawing pre-twst yuusha

lindsey stirling my beloved i love her music

the songs are such a vibe

her instrumentals in “lose you now” especially makes me feel some sort of way 😖

[maskeddeviant013]

Same drawing, 8 years apart!

~2016

2019

2024

[chambers003]

oot/mm link is so fucked up like.

you are a 10 year old child, living with other children, and you are different from them. you don’t know how.

you are a child, and you have found other children, supposedly like you.

you watch as your newest friend is torn from you, leaving only an ocarina and knowledge of a sword behind.

you pull the sword from its pedestal and the world goes white.

when you awaken, you are a child in a 17 year old’s body, and the world has turned to ruin in your absence.

you are a child in an adult’s body, yet you begin your quest to defeat the evil that took your friend from you.

you have gotten used to being in a 17 year old’s body, but the first friend you made in your new world has just sent you back to relive the childhood he believes was stolen from you, without even asking your permission. he does not know you’ve gotten used to this life.

you remember your previous life, in this new one. he would not have known.

you are 9 years old. you are an adult in a child’s body.

you face a demon puppeting a child’s body.

you have three days until the moon crashes. the moon crashes. you play a tune, and you have three days until the moon crashes.

you try not to think of yourself when you look at the skull kid, wearing the mask of the demon controlling them.

you try not to think of them when you tear the souls from others and craft them into masks. the agony of donning them is enough.

you do not know how old you are. you are 9 years old. you do not know how many times you have lived three days. you are not 9 years old.

you hold the power of a god in your hands.

you wear the power of a god on your face. you are a god in a child’s body.

you do not know what you are.

[toastysol]

Is anyone else a little insane about how many times v tells songbird "this is the homestretch" in other words "just a couple more steps cmon"

[screambirdscreaming]

I used to like saying "gender is a social construct," but I stopped saying that because people didn't tend to react well - they thought that I was saying gender wasn't real, or didn't matter, or could be safely ignored without consequences. Which has always baffled me a bit as an interpretation, honestly, because many things are social constructs - like money, school, and the police - and they certainly have profound effects on your life whether or not you believe in them. And they sure don't go away if you ignore them.

Anyway. What I've taken to saying instead is, "gender is a cultural practice." This gives more of a sense of respect for the significance gender holds to many people. And it also opens the door to another couple layers of analysis.

Gender is cultural. It is not globally or historically homogeneous. It shifts over time, develops differently in different communities, and can be influenced by cross-cultural contact. Like many, many aspects of culture, the current status of gender is dramatically influenced by colonialism. Colonial gender norms are shaped by the hierarchical structure of imperialist society, and enforced onto colonized cultures as part of the project of imperial cultural hedgemony.

Gender is practiced. What constitutes a gender includes affects and behaviors, jobs or areas of work, skillsets, clothing, collective and individual practices of gender affiliation and affirmation. Any or all of these things, in any combination, depending on the gender, the culture, and the practitioner.

Gender encompasses shared cultural archetypes. These can include specific figures - gods and goddesses, mythic or fictional characters, etc - or they can be more abstract or general. The Wise Woman, Robin Hood, the Dyke, the Working Man, the Plucky Heroine, the Effete Gay Man, etc etc. The range of archetypes does not circumscribe a given gender, that is, they're not all there is to gender. But they provide frameworks and reference points by which people relate to gender. They may be guides for ways to inhabit or practice a gender. They may be stereotypes through which the gendered behavior of others is viewed.

Gender as a framework can be changed. Because it is created collectively, by shared acknowledgement and enforcement by members of society. Various movements have made significant shifts in how gender is structured at various times and places. The impact of these shifts has been widely variable - for example, depending on what city I'm in, even within my (fairly culturally homogeneous) home country, the way I am gendered and reacted to changes dramatically. Looping back to point one, we often speak of gender in very broad terms that obscure significant variability which exists on many scales.

Gender is structured recursively. This can be seen in the archetypes mentioned above, which range from extremely general (say, the Mother) to highly specific (the PTA Soccer Mom). Even people who claim to acknowledge only two genders will have many concepts of gendered-ways-of-being within each of them, which they may view and react to VERY differently.

Gender is experienced as an external cultural force. It cannot be opted out of, any more than living in a society can be opted out of. Regardless of the internal experience of gender, the external experience is also present. Operating within the shared cultural understanding of gender, one can aim to express a certain practice of gender - to make legible to other people how it is you interface with gender. This is always somewhat of a two-way process of communication. Other people may or may not perceive what you're going for - and they may or may not respect it. They may try to bring your expressed gender into alignment with a gender they know, or they might parcel you off into your own little box.

Gender is normative. Within the structure of the "cultural mainstream," there are allowable ways to practice gender. Any gendered behavior is considered relative to these standards. What behavior is allowed, rewarded, punished, or shunned is determined relative to what is gender normative for your perceived gender. Failure to have a clearly perceivable gender is also, generally, punished. So is having a perceivable gender which is in itself not normative.

Gender is taught by a combination of narratives, punishments, and encouragements. This teaching process is directed most strongly towards children but continues throughout adulthood. Practice of normatively-gendered behaviors and alignment with 'appropriate' archetypes is affirmed, encouraged, and rewarded. Likewise 'other'- gendered behavior and affinity to archetypes is scolded, punished, or shunned. This teaching process is inherently coercive, as social acceptance/rejection is a powerful force. However it can't be likened to programming, everyone experiences and reacts to it differently. Also, this process teaches the cultural roles and practices of both (normative) genders, even as it attempts to force conformity to only one.

Gender regulates access to certain levers of social power. This one is complicated by the fact that access to levers of social power is also affected by *many* other things, most notably race, class, and citizenship. I am not going to attempt to describe this in any general terms, I'm not equipped for that. I'll give a few examples to explain what I'm talking about though. (1) In a social situation, a man is able to imply authority, which is implicitly backed by his ability to intimidate by yelling, looming, or threatening physical violence. How much authority he is perceived to have in response to this display is a function of his race and class. It is also modified by how strongly he appears to conform to a masculine ideal. Whether or not he will receive social backlash for this behavior (as a separate consideration to how effective it will be) is again a function of race/class/other forms of social standing. (2) In a social situation, a woman is able to invoke moral judgment, and attempt to modify the behavior of others by shame. The strength of her perceived moral authority depends not just on her conformity to ideal womanhood, but especially on if she can invoke certain archetypes - such as an Innocent, a Mother, or better yet a Grandmother. Whether her moral authority is considered a relevant consideration to influence the behavior of others (vs whether she will be belittled or ignored) strongly depends on her relative social standing to those she is addressing, on basis of gender/race/class/other.

[Again, these examples are *not* meant to be exhaustive, nor to pass judgment on employing any social power in any situation. Only to illustrate what "gendered access to social power" might mean. And to illustrate that types of power are not uniform and may play out according to complex factors.]

Gender is not based in physical traits, but physical traits are ascribed gendered value. Earlier, I described gender as practiced, citing almost entirely things a person can do or change. And I firmly believe this is the core of gender as it exists culturally - and not just aspirationally. After the moment when a gender is "assigned" based on infant physical characteristics, they are raised into that gender regardless of the physical traits they go on to develop (in most circumstances, and unless/until they denounce that gender.) The range of physical traits like height, facial shape, body hair, ability to put on muscle mass - is distributed so that there is complete overlap between the range of possible traits for people assigned male and people assigned female. Much is made of slight trends in things that are "more common" for one binary sex or the other, but it's statistically quite minor once you get over selection bias. However, these traits are ascribed gendered connotations, often extremely strongly so. As such, the experience of presented and perceived gender is strongly effected by physical traits. The practice of gender therefore naturally expands to include modification of physical traits. Meanwhile, the social movements to change how gender is constructed can include pushing to decrease or change the gendered association of physical traits - although this does not seem to consistently be a priority.

Gender roles are related to the hypothetical ability to bear children, but more obliquely than is often claimed. It is popular to say that the types of work considered feminine derive from things it is possible to do while pregnant or tending small children. However, research on the broader span of human history does not hold this up. It may be true of the cultures that gave immediate rise to the colonial gender roles we are familiar with - secondary to the fact that childcare was designated as women's work. (Which it does not have to be, even a nursing infant doesn't need to be with the person who feeds it 24 hours a day.) More directly, gender roles have been influenced by structures of social control aiming for reproductive control. In the direct precursors of colonial society, attempts to track paternal lineage led to extreme degrees of social control over women, which we still see reflected in normative gender today. Many struggles for women's liberation have attempted to push back these forms of social control. It is my firm opinion that any attempt to re-emphasize childbearing as a touchstone of womanhood is frankly sick. We are at a time where solidarity in struggle for gender liberation, and for reproductive rights, is crucial. We need to cast off shackles of control in both fights. Trying to tie childbearing back to womanhood hobbles both fights and demeans us all.

Gender is baked deeply enough into our culture that it is unlikely to ever go away. Many people feel strongly about the practice of gender, in one way or another, and would not want it to. However we have the power to change how gender is structured and enforced. We can push open the doors of what is allowable, and reduce the pain of social punishment and isolation. We can dismantle another of the tools of colonial hedgemony and social control. We can change the culture!

[gunstellations]

rk800 💙 rk900

[m0e-ru]

lets think of everyone who had persona blogs and obliterated them off the face of the earth instead of just archiving and keep them in our thoughts tonight. everyone else who directly caused them into doing that go and fucking behave

[palaceoftears]

Magnificent Century Rewatch: One Picspam per Episode

Episode 17: The Double Joy

-My dear mother used to say "walk barefoot on earth and it shall take away all your troubles and sorrows, earth shall give you happiness and joy"

-Your mother spoke well, one can only find peace in earth. But I'm not sure if it is on earth or in it.