#hoodoo conjure

[hoodoohoneychild]

Is your New Year's resolution to learn Hoodoo? And did you want to learn from a 3rd generation worker with more than 30 years experience who also happens to be a Palera and Ifa practitioner?

I got you!

Allow me to introduce you to the Four Windz Spiritual Academy! 26 classes.... On all types subjects. By graduation, you will be competent to run your own spiritual practice. I offer a lifetime of support because after the course.... We family!

The 2024 class begins January 19th!

Get you some!

If you have questions, DM me.

[gent-illmatic]

[lionheartapothecaryx]

HOODOO HERITAGE MONTH OCTOBER 1-31st

🕯️🕯️🕯️

[magickmama777]

Witchy tip: Do rituals under the same moon phase that was present the day you were born. You have a special connection with that energy.

I have found this to be very useful. For some reason folks think you can only harness the most energy from the New and Full moons.

[propheticeve]

If someone claims to practice Hoodoo but says they don't pray, then they are not truly practicing Hoodoo. Don't let the trend followers on social media make you believe that prayer is bad. Praying as a beggar is bad because it spiritually opens a portal, and begging is a form of low vibrational energy. This low vibrational energy allows spiritual leeches and parasites to attack you, leading to spiritually transmitted demons, psychic attacks, mental episodes, and freak accidents. However, with proper prayer and an understanding of how your words can access different realms, you are truly practicing Hoodoo correctly.

[southernmermaidsgrotto]

There's levels to ancestral connection, and you shouldn't skip any of them.

Take this as your reminder to first of all, spend time with your spirits, without expecting anything in return. Heavy on that last part. You don't make and maintain a genuine connection with someone just by showing up to their doorstep every time you need something from them. Treat them as people because they are. Your people. You should care for them as much as they care for you.

Be it ancestors (specifically direct blood lineage or adoptive family, any deceased human relative) or ancestral spirits (in general, that is, all ancestral allies and hereditary connections not just your ancestors). Just make time to hang out. Walk up to their space, a cup of your favorite drink in hand, give them their preferred drink and just chat. Don't ask anything in return. If you have an altar for them, do that. But it can be just going to visit their graves and giving libations and flowers, and telling them how your life's going, sharing memories together, remembrance, or just to listen. It can also be going to the beach or a river, and same thing, pour a drink and talk to them, and listen back. It can be your plant allies, while you're watering them, or putting eggshells or honey or sugar water or other good nutrients and fertilizers on their soil. It can be visiting your ancestors in dreams, and spending time with them there. There's so many ways to do this.

The second level to this is letting them sit in your body too. Listen. Become familiar with how they make you feel. With the signs of their arrival and presence. With the signs they communicate with and what they mean to you. With how they let you know they have a message, or that they're in for a visit. And let them in. Dance to your grandma's favorite beats. Sing your grandpa's favorite songs. Make a family recipe and share a meal with them, enjoy it for them and with them.

Ancestral reverence isn't just the big rituals and they're not the most important aspect of it, it is the everyday coexistence, in your little but constant everyday ways.

Do as you do but also as they did. You're an extension of them and they're an extension of you. They not only walk with you, you carry them within you.

Honor that.

[hoodooboo]

sometimes ancestor work looks like taking your mood stabilizer and sleeping 8 hrs

sometimes ancestor work looks like cooking yourself a healthy meal

sometimes ancestor work looks like taking out the trash and washing the dishes

sometimes ancestor work is just taking care of yourself, the first altar

[fermentedcherries]

🌙🦋hoodoo inspired witchy moodboard✨🔮

[3rdeyeblaque]

On September 10th we venerate Elevated Ancestor, Voodoo Queen of Louisiana, & Saint, Marie Catherine Laveau on her 222nd birthday 🎉

[for our Hoodoos of the Vodou Pantheon]

Marie Catherine Laveau was a dedicated Hoodoo, healer, herbalist, & midwife who, "traveled the streets [of New Orleans] like she owned them", as the most infamous Voodoo Queen of New Orleans.

Marie C. Laveau I was born a "Free Mulatto" in today's French Quarter in what was then, New France); to a mother & grandmother who were both born into slavery & later freed via freedom papers. It is believed that she grew up in the St. Ann Street cottage of her maternal grandmother.

She married Jacques Santiago-Paris, a "Quadroon" "Free Man of Color", who fled as a refugee from Saint-Domingue, Haiti from the Haitian Revolution in the former French colony . After his passing, she became known as "The Widow Paris". She then worked as a hairdresser catering to White families & later entered a domestic partnership with a French nobleman his death. She excelled at obtaining inside information on her wealthy patrons by instilling fear in their servants whom she either paid or cured of mysterious ailments. Although she never abandoned her Catholic roots, she became increasingly interested in her mother’s African traditional beliefs. The Widow Paris learned her craft from a ‘Voodoo doctor�� known variously as Doctor John or John Bayou.

Marie C. Laveau I is said to have intiated into Voodoo career sometime in the 1820s. She's believed to be descended from a long line of Voodoo Priestesses, all bearing her same name. She was also a lifelong devout Catholic. It didn’t take long before Marie C. Laveau I dominated New Orleans Voodoo culture & society before claiming title of Queen. She was the 3rd Voodoo Queen of NOLA - after Queen Sanité Dédé & Queen Marie Salopé. During her decades tenure, she was the premier beacon of hope and service to customers seeking private consultations - to aid in matters such as family disputes, health, finances, etc, created/sold gris gris, perforemed exorcisms. While her daughter Marie II was known for her more theatrical displays of public events, Marie C. Laveau I was less flamboyant in her persona. She conducted her work in 3 primary locations throughout the city: her home on St. Ann Street, Congo Square, & at Lake Pontchartrain. Despite one account of a challenge to her authority in 1850, Marie C. Laveau I maintained her leadership & influence.

The Queen died peacefully in her sleep in her ole cottage home on St. Ann Street. Her funeral was conducted according to the rite of the Catholic Church & in the absence of any Voodoo rites. To her Voodoo followers, she's venerated as a Folk Saint. In² addition to her Priesthood in Voodoo and title of Queen, she is also remembered for her community activism; visiting prisoners, providing lessons to women of the community, & doing ritual work for those in need.

She is generally believed to have been buried in plot 347, the Glapion family crypt in Saint Louis Cemetery No. 1, New Orleans. As of March 1st, 2015, there is no longer public access to St. Louis Cemetery No. 1. Entry with a tour guide is required due to continued vandalism & tomb raiding.

We pour libations & give her💐 today as we celebrate her for her love for & service to the people, through poverty, misfortune, bondage, & beyond.

Offering suggestions: flowers + libations at her grave, catholic hymns, holy water, gold rings/bracelets, money

‼️Note: offering suggestions are just that & strictly for veneration purposes only. Never attempt to conjure up any spirit or entity without proper divination/Mediumship counsel.‼️

[kemetic-dreams]

According to Dr. Yvonne Chireau, "Hoodoo is an African American-based tradition that makes use of natural and supernatural elements in order to create and effect change in the human experience."

 Hoodoo was created by African Americans, who were among over 12 million enslaved Africans from various Central and West African ethnic groups being transported to the Americas from the 16th to 19th centuries (1514 to 1867) as part of the transatlantic slave trade. The transatlantic slave trade to the United States occurred between 1619 and 1808, and the illegal slave trade in the United States occurred between 1808 and 1860. Between 1619 and 1860 approximately 500,000 enslaved Africans were transported to the United States. 

From Central Africa, Hoodoo has Bakongo magical influence from the Bakongo religion incorporating the Kongo cosmogram, Simbi water spirits, and Nkisi and Minkisi practices. The West African influence is Vodun from the Fon and Ewe people in Benin and Togo following some elements from the Yoruba religion.  After their contact with European slave traders and missionaries, some Africans converted to Christianity willingly, while other enslaved Africans were forced to become Christian which resulted in a syncretization of African spiritual practices and beliefs with the Christian faith. 

Enslaved and free Africans learned regional indigenous botanical knowledge after they arrived to the United States. The extent to which Hoodoo could be practiced varied by region and the temperament of the slaveholders. For example, the Gullah people of the coastal Southeast experienced an isolation and relative freedom that allowed retention of various traditional West African cultural practices. Gullah people and enslaved African-Americans in the Mississippi Delta, where the concentration of slaves was dense, Hoodoo was practiced under a large cover of secrecy. The reason for secrecy among enslaved and free African Americans was that slave codes prohibited large gatherings of enslaved and free African people. Slaveholders experienced how slave religion ignited slave revolts among enslaved and free African people, and some leaders of slave insurrections were African ministers or conjure doctors

[gent-illmatic]

[lionheartapothecaryx]

Hoodoo WitchTips: Divination🔮✨

Here are some quick but powerful protective tips to help with divination when working with tarot, oracle, bones & more. 
Divination is still a form of labor, so it’s important to ground yourself and even do a bit of light healing work afterwords. It’s so easy to do divination most people forget or don’t know about these simple spiritual hygiene tips. Good spiritual hygiene, protection and healing is important during divination because you are tapping into unknown energies. 
Doing these small things routinely, can help you keep your clarity of mind and even possibly prevent psychosis or trigger other mental health issues.

While Hoodoo is a closed practice, the MAJORITY of tips/tricks are present in many cultures and are not Hoodoo specific, with the exception of the usage of Florida & Kananga Water. Non Hoodoo, Brujeria or ATR practitioners can use holy or blessed pagan water as a substitute.

[propheticeve]

[southernmermaidsgrotto]

Hoodoo, Rootwork and Conjure sources by Black Authors

Because you should only ever be learning your ancestral ways from kinfolk. Here's a compilation of some books, videos and podcast episodes I recommend reading and listening to, on customs, traditions, folk tales, songs, spirits and history. As always, use your own critical thinking and spiritual discernment when approaching these sources as with any others.

Hoodoo in America by Zora Neale Hurston (1931)

Mules and Men by Zora Neale Hurston (1936)

Tell my horse by Zora Neale Hurston (1938)

Let Nobody Turn Us Around: An African American Anthology by Manning Marable and Leith Mullings, editors (2003)

Black Magic: Religion and the African American Conjuring Tradition by Yvonne P. Chireau (2006)

African American Folk Healing by Stephanie Mitchem (2007)

Hoodoo Medicine: Gullah Herbal Remedies by Faith Mitchell (2011)

Mojo Workin': The Old African American Hoodoo System by Katrina Hazzard-Donald (2012)

Rootwork: Using the Folk Magick of Black America for Love, Money and Success by Tayannah Lee McQuillar (2012)

Talking to the Dead: Religion, Music, and Lived Memory among Gullah/Geechee Women by LeRhonda S. Manigault-Bryant (2014)

Working the Roots: Over 400 Years Of Traditional African American Healing by Michele Elizabeth Lee (2017)

Barracoon: The Story of the Last "Black Cargo" by Zora Neale Hurston (2018)

Jambalaya: The Natural Woman's Book of Personal Charms and Practical Rituals by Luisa Teish (2021)

African American Herbalism: A Practical Guide to Healing Plants and Folk Traditions by Lucretia VanDyke (2022)

These are just some suggestions but there's many many more!! This is by no means a complete list.

I recommend to avoid authors who downplay the importance of black history or straight out deny how blackness is central to hoodoo. The magic, power and ashé is in the culture and bloodline. You can't separate it from the people. I also recommend avoiding or at the very least taking with a huge grain of salt authors with ties to known appropriators and marketeers, and anyone who propagates revisionist history or rather denies historical facts and spreads harmful conspiracy theories. Sadly, that includes some black authors, particularly those who learnt from, and even praise, white appropriators undermining hoodoo and other african and african diasporic traditions. Be careful who you get your information from. Keeping things traditional means honoring real history and truth.

Let me also give you a last but very important reminder: the best teachings you'll ever get are going to come from the mouths of your own blood. Not a book or anything on the internet. They may choose to put certain people and things in your path to help you or point you in the right direction, but each lineage is different and you have to honor your own. Talk to your family members, to the Elders in your community, learn your genealogy, divine before moving forwards, talk to your dead, acknowledge your people and they'll acknowledge you and guide you to where you need to be.

May this be of service and may your ancestors and spirits bless you and yours 🕯️💀

[neworleansvoudou]

Who's Who in Hoodoo History: High John the Conqueror

John the Conqueror is known in Hoodoo folklore as a trickster spirit, always making a way out of no way at all, “hitting a straight lick with a crooked stick. Winning the jackpot with no other stake than a laugh” (Hurston 1943, 452). Slaves saw him as emerging from a whisper, finding laughter in sorrow, irony in tragedy, and triumph in despair. He was the bringer of hope, “the source and soul of our laughter and song.” He provided much-needed comedic relief in everyday life. He was a resistance figure whose weapons were laughter, cunning, and trickery.

They say that John was a prince who came from Africa, walking on the winds that filled the sails of ships through the Middle Passage. There are no photographs or drawings of the actual John the Conqueror. However, some say he resembled big John Henry, the “steel-driving man” of African American folklore. Or maybe he was “a little, hammered down, low-built man like the Devil’s doll-baby” (Hurston 1943, 452). Some say you can’t draw a spirit, so quit trying. Others say no one ever talked about what he looked like because it wasn’t necessary. White people never knew of his existence, which was by design; they weren’t supposed to know about him. He was the slaves’ biggest advocate on the downlow, and they lived for the tales of his putting one over on ole Massa.

They say that the spirit of John the Conqueror was around in the form of Brer Rabbit before John came on the scene. That wily mammal had already made the rounds on the plantations for a year and a day by the time John came along. Because he was in the form of an entertaining bunny, his tales spread far and wide. In reality, Brer Rabbit and John the Conqueror are two different spirits, but their functions are similar. Both are tricksters; both gain the edge through cunning, audacity, and intelligence. Both are empowering resistance figures.

John the Conqueror’s renown comes from the abundance of folktales describing his exploits. The most significant tales involve his role in procuring freedom through comedic relief and trickery. Freedom was of primary concern to John, and it governed near about all of his decisions. But he wasn’t the same kind of resistance figure as San Malo, Bras Coupe, or Annie Christmas. He was good at playing dumb when he needed to, and he excelled at the art of gaslighting. He played ole Massa like a fiddle.

He could make you think yellow was green and green was yellow. He would make you believe that what he did was your doing, and he was a master at leaving ole Massa standing in his place, mouth agape. He was just that cunning.

John the Conqueror was most popular during slavery days because he served an express purpose. People needed the kind of resilience and inspiration he could bring. They needed the hope he dispensed. They needed a vision for the future, one that involved their complete liberation. And when he went back to Africa, they say he left his spirit right here in the United States in the root of a special flower, a variety of morning glory bearing purple flowers. In this way, John the Conqueror never actually left. Whenever anyone needs him, they can access him by communing with the root bearing his namesake.

*Excerpt from Witch Queens Voodoo Spirits and Hoodoo Saints: A Guide to Magickal New Orleans.

Learn more about the OGs of Hoodoo: https://www.crossroadsuniversity.com/courses/who-s-who-in-hoodoo-history