#holy hindu

[gaelic-symphony]

Happy Holi to my Hindu friends! Love that having our holidays coincide means we get to share in each other’s joy!

[kamal-nayan]

~Apne hi rang me mujko rang de~

Happy holi y'all, spread colours and joy everywhere!!

[apricitycanvas]

Holi in Dwarka ⋮ ⋆.˚ A Love Story : ﹒ ◠ ✩ in Colors & Grace

In Dwarka, Holi begins a week early—not just with colors, but with love, mischief, and a divine dance between two souls リ﹒Ꮺ — ♡﹒; On the first day, Mata Rukmini colors Krishna—a playful stroke of love, a gentle defiance. The air hums with laughter, the sky blushes with powdered hues, & Krishna stands there, drenched in her affection. And then… the chase begins

༉‧₊˚ ✩ ♡︎ For the next seven days, Krishna tries to color Rukmini. He hides behind palace pillars, leaps into courtyards, & plots with the Yadavas. The colors swirl around her, but she remains untouched—graceful, effortless, untouchable. ୧ ˖⁺ . ⩩ The colors obey her. The winds whisper her secret. The whole city watches as Krishna, the master of leela, is outplayed in His own game. But then, on the last day, something shifts.

₊˚⊹ ᰔ : Rukmini, untouched for a whole week, steps forward. Her eyes meet His. A knowing smile lingers. And in that moment, she chooses to be His color. And just like that, Dwarka erupts in celebration—not just of Holi, but of love that isn't forced, but freely given ˒˓ 𖤐 ࣪

Because true love is not about chasing. It’s about waiting for the moment when hearts surrender, willingly, joyfully, completely. And in that moment, Rukmini became Krishna’s Holi.

✦--──────➤──────➤

• artist

[divinum-pacis]

March 2025: Youths from the Pakistani Hindu community pose for a photo as they celebrate the Holi festival in Karachi. [Fareed Khan/AP Photo]

[yumjum414]

Holi hai bhai holi hai- Mahabharat crack fic Series Part IV

The streets of Dwarka were alive with color. At the heart of it all was a chase: a glorious, chaotic chase that had the entire city stopping to watch.

Pride of the Kurus, the mighty Arjuna ran.

He darted through the palace courtyard, his once-pristine white garments a casualty of the festival’s wrath.

Arjuna, draped in his usual pristine white, had been an easy target from the start. It had taken only moments for the Yadavas- led by none other than Krishna himself- to turn him into a masterpiece of colors. His, once immaculate angavastram now bore splashes of deep crimson, streaks of gold, and bursts of bright blue and green. A particularly enthusiastic handful of pink dust had settled in his curls, softening the sharp angles of his face, giving him a boyish charm that was almost at odds with his warrior’s presence.

Yet, Arjuna still looked striking, perhaps even more so now, with his usual regal bearing exchanged for the infectious laughter that lit up his face.

Behind him, Krishna pursued, a wicked grin stretching across his already color-streaked face, his hands overflowing with more vibrant powder. The midnight glowing skin of his was almost indistinguishable beneath layers of color, yet it failed in hiding that other worldly beauty.

His eyes gleamed with unbridled mischief, and his hands were filled with yet more powder- deep blue in one, a bright golden hue in the other. He moved effortlessly, leaping over fallen water buckets, sidestepping laughing Yadavas, his grin widening as he closed in on his prey.

"Parth!" Krishna called, laughter spilling from his lips. "You cannot outrun me forever!"

"You underestimate a desperate man!" Arjuna shot back, weaving through a group of revelers. "I have survived wars! I can survive this!"

The gathered Yadavas roared with laughter, cheering for both the hunter and the hunted. Some had even started taking bets, while others, like Satyaki and Pradyumna, shouted helpful (or not-so-helpful) advice.

"Arjuna, surrender with dignity!" Satyaki called out, shaking his head in mock pity.

"Or keep running! I have money on you lasting a few more minutes!" Pradyumna added.

"Parth!" Krishna called, laughing as he almost tripped over a toppled pot of water. "Why do you flee? Come, accept your fate!"

"You are my fate!" Arjuna shot back, twisting around a pillar to dodge Krishna’s reach. "BUT today you are my doom!"

The gathered Yadavas: Satyaki, Pradyumna specifically howled with laughter.

Arjuna, nimble as ever, made a sharp turn, only to skid to a stop when he found himself cornered. The steps to the temple loomed ahead, and blocking his escape was none other than Subhadra, arms crossed, grinning as if she had been waiting for this exact moment. Her golden complexion glowed more with the Kumkum smear on her cheeks.

"Swami...." she called sweetly. "Going somewhere?"

"Yes…" Arjuna said, eyes darting between her and the approaching storm that was Krishna. "Away!"

"Not today," Subhadra said, stepping aside just enough to leave him no option but surrender.

Before Arjuna could react, a pair of strong arms wrapped around his waist from behind.

"Got you!" Krishna whispered, laughter laced in his voice.

Arjuna let out a half-laugh, half-yelp as he felt himself yanked backward against Krishna’s chest, trapped. He tried to twist free, but Krishna’s hold was firm, his hands pressing against Arjuna’s waist in a way that sent a burst of color from both of their stained garments into the air.

"No, no—Krishna, wait—!"

But Krishna had no mercy.

He smeared the powder directly into Arjuna’s cheeks, his fingers pressing streaks of blue and gold into his skin. Then, with gleeful abandon, he ran his hands through Arjuna’s already ruined curls, making sure no part of his dear Parth was left untouched by color.

The Yadavas erupted into laughter and cheered as Arjuna squirmed in protest, sputtering through the onslaught.

"M-Madhav- you absolute menace!" Arjuna managed between gasps of laughter.

By the time Krishna was done, Arjuna was unrecognizable, his entire being transformed into a walking celebration of color.

The watching onlookers erupted into cheers, some pounding their fists on the ground in mirth. Even Balarama, who had initially stayed dignified, let out a hearty chuckle.

Arjuna, wiping his face and spitting out some of the powder that had managed to get into his mouth, glared at Krishna. "You planned this."

Krishna grinned, leaning lazily against a pillar. "Oh, Parth, I merely ensured you enjoyed the festival to its fullest."

"You attacked me!"

"I included you."

Arjuna groaned, running a hand through his thoroughly ruined hair, which only resulted in more color streaking down his face. But despite his grumbling, there was laughter in his eyes, and the boyish smile that broke across his lips only made him look even more endearing.

 He turned to Subhadra, who was doubled over laughing, wiping tears of mirth from her eyes.

"You enjoyed that far too much," Arjuna accused, looking at her with his loving smile.

Subhadra beamed at him, utterly unapologetic. "Watching my husband be defeated by my brother? Arya, How could I not!"

Krishna clapped a hand on Arjuna’s shoulder, his own fingers leaving fresh streaks of orange behind. "Come, Parth. We are one color now. Let’s celebrate properly."

And with that, he dragged Arjuna back into the revelry, as Dwarka cheered for their favorite mischief-makers.

[not-your-asian-fantasy]

Youths from the Pakistani Hindu community pose for a photo as they celebrate the Holi festival in Karachi.

Students shower flower petals during Holi celebrations, at a blind school in Kolkata, India.

source

[flowerakatsuka]

[ messy ass sprite edit ] youkai au, but if it was cooler & sexier ( aka they let these losers have anything besides their fuck ass bowl cuts. )

[zeherili-ankhein]

The fact that most desi kids will agree that bua is the worst relative of all. I don't think this is a this era problem.

We can trace it back to the Satya Yug see... Even Pralhad had same issues. His bua tried to set him on fire.

[purposeastro]

Multiple Marriage 7th house Vedic Astrology

In Vedic Astrology when a chart have multiple planets in their 7th house which is more than 1 planet then it shows multiple marriage as it weakens the 7th house and destroy it's strength.

When your 7th house is a dual sign, then there are higher chances to have a second marriage or multiple marriage.

If the Lord of the 7th house has any relationship with Malefic Planets like Saturn, Rahu, Ketu.

Malefic Planets are placed in the 7th house.

multiple factors trigger the events such as favorable dashas and transits, the dignity of Lagna lord, 7th house, and 7th lord.

But you can definitely check some of these signs to check if you have any of these placements.

Radhey Radhey 🪷🪷

[aroacepagans]

Questions for religious aros:

Does your aromantic identity impact how you conceptualize agape/ holy and divine love?

Has the idea of divine love driven you away from certain spiritual practices?

Do you find the idea of divine love comforting when considering what it means to be loved/experience love as an aro person?

How does being a loveless aro impact your understanding of divine love?

How does being a lovequeer aro impact your understanding of divine love?

[ritish16]

Kamadhenu

[azulgaiapan]

The Vatican Of The AzulGaiaPan and The Ankh Of David Blue

[divinum-pacis]

March 2025: Girls are smeared with coloured powder during Holi celebrations in Kolkata, India. Photograph: Dibyangshu Sarkar/AFP/Getty Images

[cctvarchive]

ATLANTA, GEORGIA, UNITED STATES.

[boldlysteadytyphoon]

Samudra-manthan ke hodh me,

Nikla wo ban ke amrit,

Danav aur devta,

Sab use paane ke liye the prerit,

Use sabhi ne lagaya shish,

Aur mai ban kar nikli jehrila vish,

Koi naa karna chaha vish ko grahan,

Par nilkanth ne kiya sahan,

Mujhe sabne usse thukraya,

Aur me chal padi uski bankar nila saya.

समुद्र-मंथन के होड़ में,

निकला वह बन के अमृत,

दानव और देवता,

सब उसे पाने के लिए थे प्रेरित।

उसे सबने लगाया शीर्ष,

और मैं बन कर निकली जहरीला विष।

कोई ना करना चाहा विष को ग्रहण,

पर नीलकंठ ने किया सहन।

मुझे सबने उससे ठुकराया,

और मैं चल पड़ी उसकी बांकर नीला साया।

Midst the tug war of sea churning,

He arised being the holy fluid of immortality,

Evil and God,

Everyone-

To have him played the game witty,

Each of them bowed to him due respect,

As slowly I, from sea, rised being the toxin of suspect,

To drink the toxin-

Each took steps back of month,

But delicately and droughtly drank by Nilkanth,

They kept me apart from him-my holy fluid,

Now I lovingly labrynth into him as his blue shadow of void.

—poetiCalyx

[bethanythebogwitch]

Digimon & Mythology: the Holy Beasts and the Deva

I really like mythology and I really like Digimon, so why not combine them? Talking about the real-world inspirations behind monsters is something I've been doing with Pokemon, so let's give Digimon the same treatment.

Digimon has a lot of special groups whose members share common goals and origins. Two of these groups that are inticately linked to each other are the Holy Beasts (translated to English as the Sovereigns or Harmonious Ones) and the Deva. The Holy beasts are Ultimate/Mega level Digimon who each guard one of the cardinal directions of the Digital World: north, south, east, and west, with a 5th member ruling over the other four and guarding the center. The Deva are a group of 12 Perfect/Ultimate level Digimon that serve the Holy Beasts, with each of the Beasts having 3 Deva that answer to it. The Beast of the center has no Deva.

The Holy Beasts are based on the Chinese legend of the Four Symbols or Sì Xiàng. Other names for them include the Four Guardians, Four Gods, and Four Auspicious Beasts. These are four constellations that are said to represent and guard the four cardinal directions. Some versions of the myth add a 5th member representing the center. While it originated in China, the legend of the Four Symbols spread across East Asia and can now be found in many cultures. The legend reached Japan where it inspired the designers of Digimon. They specifically made the Holy Beasts based on a Japanese variant of the legend where the Four Symbols are believed to guard Kyoto. The Beasts are also associated with seasons and were syncretized into the 5 elements of the Wuxing: wood, fire, earth, metal, and water. I will discuss each Digimon and its mythological counterpart below.

The Deva have multiple origins. The name comes from the Devas of Hinduism, benevolent supernatural beings who fought against the evil Asuras. As Hinduism evolved and changed over time, the term took on varying meanings, but still retained the idea that Devas are good. Buddhism adopted the idea when it split off from Hinduism. Buddhist Devas are beings that are more powerful than humans, but are still mortal and trapped in the same cycle of death and reincarnation as humans are. While Devas may be venerated by humans, they are still below the Buddhas. This can be seen in the Digimon Deva who are powerful beings (though not all of them are as benevolent as their mythical counterparts) but still are subordinate to the Holy Beasts. The Deva take the shape of animals from the Chinese zodiac. The names of the Deva come from the Twelve Heavenly Generals. These are Buddhist figures that are the guardians of Bhaisajyaguru, the Buddha if healing and medicine in Mahāyāna Buddhism. This story spread throughout Asia including to Japan, where Bhaisajyaguru is called Yakushi. The Heavenly Generals eventually came to be associated with the animals of the Chinese zodiac, though different traditions disagree on which animal is associated with which general. I think I have tracked down the version used by the Digimon creators, which uses the same animals for the Generals and the Deva. The Deva's names all come from Japanese transliterations of the Generals' original Sanskrit names. In this tradition, each General is associated with a particular weapon. The Deva share this trait, each having a weapon named in Chinese called the Bǎo [weapon name] with Bǎo meaning "treasure". Stragely, the Deva mix up which weapon is associated with which General. I don't know if this was intentional or not. Each Deva also has an attack named after one of the Narakas (hells) listed in the Hindu text Vishnu Purana. More detail on each Deva will be presented below.

The Holy Beast of the north is Xuanwumon (Ebonwumon in English). It is a gigantic tortoise with two snake-like heads and a tree for a shell. It is based on Xuánwǔ, the Black Tortoise of the Four Symbols. While nearly every depiction of Xuánwǔ depicts it as a tortoise, usually with a snake on its shell, the name actually translates to "black warrior". It is associated with the season of winter and element of water. The snake seen with it is because it was believed that turtles could only mate with snakes and not each other. Yeah, the Greeks weren't the only people who could be hilariously wrong about animals. The snake connection carries over to Xuanwumon, whose heads and necks are those of snakes. Xuanwumon is the eldest of the Holy Beasts and fights using water powers (fitting its mythical counterpart). It is also the least violent of the Holy Beasts and is a philosopher who comes up with zen koans.

The Deva who serve Xuanwumon are Kumbhiramon the mouse, Vajramon the bull, and Vikaralamon the boar. Kumbhiramon is usually depicted as the weakest of the Deva, but is very intelligent, capable of predictions the actions of others, and participates in Xuanwumon's philosophical musings. It is also rather rude and sarcastic while playing up its charming and cute aspects. It's weapon is the Bǎo Chǔ, a vajra (type of Indian club) that it controls with telekinesis. This is one case where its namesake does use the same weapon and it functions as a pun since "chu" is the Japanese onomatopoeia for a mouse's squeak.

Vajramon is the most physically strong of the Deva and is a mighty warrior who seeks truth and honor and despises cowardice. It also aims to rid itself of material and emotional concerns, fitting the Buddhist origins of the Deva. It wields the Bǎo Jiàn, a pair of swords, which fits its legendary counterpart.

Vikaralamon is the largest of the Deva. It is detached, preferring to silently observe the world form a distance and only steps in when it needs to. It may also just be lazy as it sleeps a lot and can sleep with its eyes open. Its weapon is the Bǎo Lún, wheels that it spits out of its mouth and which have different effects depending on what color they are. None of the Heavenly Generals uses a wheel. Its namesake instead uses a sword or vajra. The wheel is a common symbol in Buddhism used to symbolize the cycle of death and rebirth.

The Holy Beast of the west is Qinglongmon (Azulongmon in English), a dragon made of storm clouds. It is based on Qīnlóng, the azure dragon of the east. It is associated with the season of spring and the element of `wood. Xuanwumon seems to have stolen the wood though, given it has a tree on its shell and Quinglongmon has nothing woody about it. Quinglongmon is described as a dispassionate deity who rarely concerns itself with humans or weak Digimon and will only step in when things get serious. This is in contrast to its anime appearances, where it was the most helpful and proactive of the four. Quinglongmon is also a member of the Four Great Dragons, possibly the least utilized group in the franchise. They exist as nothing but a reference to the Chinese Myth of the Four Dragon Kings.

The Deva that serve Quinglongmon are Andiramon the rabbit, Majiramon the dragon, and Mihiramon the tiger. Andiramon (Antylamon in English) is the first of the Deva to debut, predating the group as a whole, though in a different form. There are two forms of Andiramon, Andiramon (data) and Andiramon (virus) with the former being treated as the normal form and the latter being a corrupted version of the Deva as a result of a computer virus. Andiramon (virus) appeared before Andiramon (data). Andiramon is also the only Deva with a dedicated evolution line from Child/Rookie to Ultimate/Mega. Andiramon is a gentle Digimon that loves small and cute creatures and will defend them. Its weapon is the Bǎo Fǔ, which are its own hands transformed into axes. Its mythical counterpart instead uses a mallet or whisk.

Andiramon (data)

Andiramon (virus)

Majiramon is the most capitalist of the Deva. It is extremely greedy and will not lift a finger to do anything that doesn't benefit itself. It also puts a monetary value on everything and will intervene if anything upsets the flow of money. Its weapon is the Bǎo Shǐ, arrows formed from its hair, each of which is worth 5,000 yen. Its associated General is usually associated with bows or spears.

Mihiramon is a scoundrel and a ruffian that enjoys picking fights, but is also the Deva's best strategist and possesses a brilliant tactical mind. Combined with its ability to fly and incredible speed, Mihiramon is one of the best fighters amongst the Deva. Its weapon is the Bǎo Bàng, a three-sectioned staff connected by chains that it can turn its tail into. Think a souped-up nunchuck. Its mythical counterpart uses a vajra instead.

The Holy Beast of the South is Zhuqiaomon. It is based on Zhūquè, the Vermillion Bird of the south. The bird is described as a pheasant with five-colored feathers and that is perpetually covered in fire. Fittingly, its season is summer and its element is fire. Zhuqiaomon is also a flaming bird that attacks with fire. It is the least pleasant of the Holy Beasts, a violent and often cruel god who incinerates those who approach it and rarely helps out others. Fittingly, its sole major anime appearance was as a villain.

The Deva who serve Zhuqiaomon are just as assholeish as their master. They are Indaramon the horse, Pajiramon the sheep, and Sandiramon the snake. Indaramon is a vain asshole that spends its time bragging about talented it is. It even looks down on those who value hard work as it views them as inferior to its natural talent. Despite fussing over its appearance, it is completely unrefined in battle and fights like a berserker. Its weapon is the Bǎo Bèi, a giant gilded conch shell that it uses as a bludgeon and as a horn that can release ultrasonic blasts. Its mythical counterpart instead used a staff

Pajiramon is one of the coolest Deva and one of the evilest. It rules the world of dreams and knows many dark secrets that it divulges to no others. It even avoids the other Deva. While it is described as always calm and yet cruel to others it gives me the impression that the secrets it holds are so dangerous that it must stay away from others at all costs. Its weapon is the Bǎo Gōng, its crossbow that fires arrows which can put others to sleep and trap them in nightmares. It's mythical counterpart also uses a bow.

Sandiramon is the cruelest and most cunning of the Deva. It prefers to draw out fights and kill its enemies in slow and torturous ways. It also lives underground and excels in subterranean combat. Why do snakes always have to be evil? Let us have good snakes damnit. I really don't like it when a group of animals are always or almost always villains in fiction, like sharks, rats, vultures, and snakes. Its weapon is the Bǎo Kuí, spears made of light that it spits out of its mouth. Its mythical counterpart uses a sword or conch shell instead.

The Holy Beast of the west is Baihumon. It is based on Báihǔ, the White Tiger of the West. Báihǔ is associated with autumn and the element of metal. Metal is fitting for Baihumon as it wears metal armor and can unleash a roar that turns targets into metal statues. Baihumon is the youngest and strongest of the Holy Beasts. It is a neutral being that prefers not to get involved in most matters, but is the first Holy Beast to leap into the fight against a powerful enemy.

The Deva that serve Baihumon are Caturamon the dog, Makuramon the monkey, and Sinduramon the rooster. Caturamon has a strong sense of justice and will preside over judgement of others, proclaiming them as good or evil. It's view of justice is very black and white and it doesn't like dealing with situations without a clear good and bad side. It also acts like an older brother to its fellows, something they do not seem to reciprocate. Its weapon is the Bǎo Chuí, a giant hammer it can transform its whole body into. Its mythical counterpart uses swords instead.

Makuramon is interesting it that it almost never speaks and its face remains completely expressionless. This would make its emotions enigmatic, but its body language is extremely expressive, showing it to be hyperactive and extremely curious, though with a short attention span. It dislikes battles and prefers to trap enemies and settle fights nonviolently. This is opposed to its major anime appearance, where it was a total asshole. Its weapon is the Bǎo Yù, spheres that can be used to trap other Digimon. Its mythical counterpart prefers an axe.

The last Deva is Sinduramon, which also sounds like it would be unpleasant to be around. It's a gossip that loves to give insults and pick fights, then it hides inside its armored shell when this inevitably gets it into trouble. I know some people like that and they suck. Its weapon is shared with Kumbhiramon, a vajra called Bǎo Chǔ. Sandiramon's vajra can shoot lightning. Its mythical counterpart also uses a vajra, but a single-pronged one instead of a three-pronged one.

The leader of the Holy Beasts and one of the most powerful Digimon in existence is Huanglongmon (Fanglongmon in English). It is based on Huánglóng, the Yellow Dragon of the Center. It is considered the incarnation of the supreme deity that is the Yellow Emperor and its color represents the earth. It represents the changing of the seasons and the element of earth. Huanglongmon is associated with earth in that it is trapped in the center of the world, from which it observes the Digital World and oversees the other Holy Beasts. In the distant past it was free, but when Lucemon (Digimon's devil) rebelled against God, it trapped Huanglongmon as its first act since its rebellion would have been foiled were Huanglongmon around to oppose it. The imprisonment of Huanglongmon caused the other Holy Beasts to begin fighting for supremacy, but they eventually settled into an equilibrium. Huanglongmon's body is coated in the ultra-rare metal Huanglong ore, which is utterly indestructible. Assimilating Huanglong ore into one's body is a process that takes so long that only Huanglongmon is old enough to actually use it. Huanglongmon is both good and evil, having achieved true balance. If that balance is thrown off, bad things can happen. Specifically, if it leans too hard to evil it will become Huanglongmon Ruin Mode, an unstoppable god of ruin whose rampage was only stopped when the other Holy Beasts restored the balance. This would imply that it also has a mode where it leans too hard to good (Holy Mode? Creation Mode?) but this have never been made official.

Huanglongmon

Huanglongmon Ruin Mode