#history nerdery
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The disrespect toward indigenous peoples is what popped put at me today in one of your posts. I wonder how long the English have been looking down on the Welsh. We're the Saxons like that or is it the Normans who really thought they were better than everyone else. Cause it seems like it goes back a long way.
Oh, both, just in different ways. The Normals were imperialist, the Saxons were more theft and landgrab.
Something that makes me want to start hurling knives is the INCREDIBLY COMMON English myth that the Anglo-Saxons were a sweet innocent indigenous British people who were conquered and bullied by those mean nasty Normans (and Vikings), and because the Normans came over via France, that means everything was actually THEIR fault, and the true English i.e. the Anglo-Saxons, were victims too :(
When I say it's incredibly common, by the way, I really mean it. Enormous numbers of modern day English people believe this. I've seen BBC programs about the Viking invasions that claimed without a trace of irony that the Vikings would take slaves from "the native Anglo-Saxons". I've literally had English people comment this shit on posts of mine about Celtophobia and Welsh history. Like I'm there describing how the last Prince of Wales was locked in a wooden cage in Bristol Castle at the age of eight and lived out the remainder of his life there until his fifties so the Welsh would know their place, and some snivelling English cunt will straight up write a message going "Teehee really it was the Normans not the English though and they conquered the poor Anglo-Saxons too, poor England uwu"
Anyway in the dying days of the Roman empire in Britain one of the leading reasons for Rome abandoning Britannia was the constant waves of Anglo-Saxon invaders. There were so many the east coast of Britain became known as the Saxon Shore. There were so many the Romans built a line of forts that were and are literally called Saxon Shore Forts. There were so many that an official, historically documented, paid governmental position in Roman Britain was the Count of the Saxon Shore, i.e. the guy responsible for keeping the bastards out.
Rome had banned native military, of course, so when they then withdrew and took the armies with them, the people left had no defences against the incoming waves of Angles, Saxons and Jutes. England fell pretty quickly, Angles in the north, Saxons in the south, Jutes primarily in the east, I believe. What stopped their westward expansion was the Brythonic Celtic nations living in modern day Wales. And this is the origin of the Welsh dragon - those separate kingdoms needed a banner that united them, and represented Not Saxon. An anti-Saxon force. They chose a red dragon.
This is also the origin of King Arthur. An anti-Saxon king of the Brythons, who would repel these Germanic invaders. (It was several centuries later that England realised they should probably steal the term 'British', because otherwise they were marking themselves as 'not native'.)
Anyway the saving grace of the Anglo-Saxons in the end was actually that they were whiny little bitches who gave up trying to fight in Wales with its difficult mountains and fought each other instead. The whole sorry tale of the Heptarchy is the various Anglo-Saxon kingdoms fighting like cats in a bag, while Saxon king Offa built a dyke along the Welsh border and went "WELL YOU'RE NOT ALLOWED OVER HERE" and every Welsh king went "...we literally didn't want to conquer you anyway, you spectacularly sad and stupid man"
Oh, and of course, there's the name 'Wales'. Given to us specifically by the Anglo-Saxons. And translated by centuries of English scholars, mostly very smugly, as 'foreigners'. A fun bit of early propaganda, look - foreigners in our own country that they tried and failed to steal.
All of which is a circuitous way of saying - yeah, it goes way back.
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brasskingfisher · 2 months ago
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If I encounter ONE more person on three internet misinterpreting etymology of the word 'Machiavellian' I swear I am going to reach through my screen and beat them to death with my own copy of The Prince
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brasskingfisher · 1 month ago
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Have to jump in here as a historian, but I suspect the reason may well be that corsets and binders (as I understand it) are designed to do different things.
The basic idea of a corset is to support the female lady breasticles and stop the wearer from breasting boobily (the compression forces more of the soft tissues in the middrift under the breasts, and the boning works the same way as the underwire in a brasserie to provide shape), hence why every woman in a costume drama wearing a low cut dress has a cleavage you could ski down. However, binders (AFAIK) are designed to compress the chest and remove the physical evidence of the wearer's breasticles, and work more like male corsets which are longer and encompass more of the torso (the vanity aspect is that wearing one makes you look slimmer/more broad chested by hiding your gut (ask any man to suck his in and you'll see the effect)).
The oft reported deformation of the ribs and displacement of the organs caused by corsets only really happens when you're wearing a tight laced one for hours on end (as in reducing your waistline beyond 6 inches (up to 4 inches off your waistline is generally the recommended amount) for 10 hours a day over several months or more).
THINGS I NEED TO FUCKING KNOW: Why every fuckin trans man or nb person I know who binds is like “oh binders are the worst, you can’t breathe in them, I know someone who broke a rib once”,
And meanwhile over in historical costuming, we are fucking eating, sleeping, swordfighting, riding horses, and feeling great like this:
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(credit: Jenny La Flamme, The Tudor Tailor, Verdaera)
Like is there NO overlap between people who want to bind and people who care about accurate 16th century clothing reconstruction techniques?
(I, okay, maybe it is kind of a niche interest, but…. REALLY? Anyone who’s made a boned binder, PLS SPEAK TO ME)
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So I’m interested in the thing you taught about Anglo-Saxons pushing the celts out of land- do you know how far north they pushed?
I’m Scots, and I have an interest in our history, but to be honest almost all of my knowledge of it comes from post-1000, with the exception of a few local myths about Viking raiders being scared off by a mother wolf.
So I’d love to ask what you know- and I’ll just say that, because you talk about the welsh language a lot, I would be interested in what you think of the work to revive Gaelic as a primary language of this country- my Nans all for it, but most other people think it’s not working the way it has in wales because Gaelic was never spoken across the country Welsh was- my mums family is from old Norse speaking ancestry/cities and the local area was more likely to speak French than Gaelic (my dads English with a clan surname so some Highland Clearance stuff definitely happened and also for about 50 years round about bonnie prince Charlie that name was banned/got you shot so some *shit* presumably happened)
In terms of how far they pushed, this is the map of the Heptarchy, i.e. their furthest extent:
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So a bit of the Scottish south east. You see Strathclyde on there? That was the Brythonic part! This is why Glasgow is a Welsh name in origin. Cousins!
In terms of Gàidhlig revival (I'm not correcting you with the spelling, I just have friends who speak it and that's their preference lol), it's certainly a lot more complicated than it is in Wales, for numerous reasons. One is admittedly that Scotland has always been inherently multicultural - even before the Anglo-Saxons, the north was Pictish, the west was Goidelic (Dal Riada spanned west Scotland and modern northern Ireland), the south was Brythonic, and the islands have long been a spirited mix of Norse and Other. Each of those spoke their own language. Then came the Heptarchy, which birthed Scots, and then the Vikings in earnest... By contrast, Wales just spoke Welsh. Different dialects, sure, and infusions from elsewhere, but country-wide, we just had the one thing.
And then there's the sheer weight of numbers. The current percentage of the population that speaks Gàidhlig is, to my knowledge, less than two percent, which is an incredibly challenging position to be in. By contrast, the lowest Welsh ever slid to was seventeen percent, back in the Eighties, and today it's about thirty. That's much easier to pull off.
I should clarify here, of course, that I am not about to speak on behalf of Scottish people. Whether Gàidhlig is representative, whether it SHOULD be revived, those are ultimately debates for Scots to have, I'm nobody. But since you asked directly I can share my very Welsh-influenced perspective.
Firstly, any country-wide bilingualism is unilaterally a good thing. Without exception. Every country in the world should be aiming for it with *something*, regardless of what it is. There is no harm from raising a bilingual child. It's literally good for the brain.
Secondly, any language at all is a beautiful, unique thing that acts as a memory crystal for the culture and philosophy attached to it. If you lose one, you lose something important that can't be replaced. Here's an example! Translating between Korean and English pronouns is often a challenge, because Korean doesn't have the gender markers that English needs, but English doesn't have the age/social status markers that Korean needs. That tells you something fascinating about both of those cultures, and the philosophy and worldview they hold. Gàidhlig is not yet dead. There is time to save it. It is unique; it's a repository for so much of an older Scottish culture that otherwise might be lost. Why not save it?
Thirdly, why place the pressure on it to be a language spoken by all of Scotland? Does it need to be? Because there wasn't a pan-Scottish language, not until English, and that one was spread through imperialism. You won't find an alternative that was spoken by everyone. Does that mean you shouldn't bother with any of them? Well; see point one. But also...
If the issue is a lack of 'identity' - this was not spoken in my area, so I don't identify with it - it was still nonetheless a Scottish language. It's still unique and endemic to the country you now identify with. It's therefore still yours. And what's preventing someone learning something appropriately local as well? Fuck it, if you're from the south, learn Welsh. Pictish was lost - it can't be saved anymore. But it looks like it was Brythonic, so again, there's always Welsh as the closest analogue. But Gàidhlig is still Scottish, unique to the country, whereas Welsh is more pan-British.
So yeah, those are my very rambly thoughts that I have not actually pondered deeply at all. I shall now bow out of that particular conversation and leave it to the Scots
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brasskingfisher · 2 months ago
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TFW...(art history nerd alert)
Ok so, recently I've been playing through AC Syndicate (I know I'm years behind the curve) and came across this artwork in the course of a story mission
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Only, I KNOW THIS PIECE! This is William Blake's A Vision of the Last Judgement
And I know that because for several years I was part of the team that cared for it! This piece of nowhere near this big, and whilst it's use is ironic (you can hide behind it in order to assassinate your target) it's a weird feeling to see something you know so well featured in pop culture....
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prokopetz · 4 months ago
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One of my favourite bits of linguistic trivia is that in Ancient Greek, the word ἰχώρ (cognate to the modern English "ichor") is attested in extant literature to mean both "the bodily fluid which gods possess instead of blood", and also "gravy", which implies several things about Ancient Greek culinary culture's attitude toward gravy.
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brasskingfisher · 2 years ago
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It's also worth pointing out the comparison with Herculaneum (a nearby city that was destroyed by the same eruption) but which has recieved a lot less academic attention....
The ruins of Herculaneum give a much better example of daily life in the roman world as the city wasn't able to be evacuated in the same way as Pompeii (also Pompeii in 69CE was being rebuilt after an earthquake)
The remains of Herculaneum were actually discovered years before those of Pompeii. Pompeii only received all the attention because being buried by ash made excavations easier
In Herculaneum a lot more artefacts survive due to the nature of the eruption (Whilst Pompeii was buried by ash Herculaneum was covered by the pyroclastic flow)
Case in point: whilst excavating the docks/harbour most of the human remains were found to be adult men (which led to the belief that the city had been evacuated like Pompeii). However, when archaeologists began excavating the warehouses they discovered the remains of women and children (they had taken refuge in the arched storerooms for safety whilst the men took their chances outside)
Also, a lesser know fact about Pompeii is that the king of Italy in the 19th century (Umberto the something IIRC) ordered a special exhibition space made in Naples to house all the smut that was discovered (for example artefacts recovered from a street full of brothels) so as it couldn't be seen by women and or children after touring a display with his wife and daughter.
Pompeii is also our best source of 'Vulgar Latin' (as in what would have been spoken by the average person in the street) due to the amount of graffiti (often recommending particular prostitutes, people bragging about their sexual exploits and or slagging people off) that survives.
I finished my Rome book and have now begun one about Pompeii. I’m 65 pages in and I already love it: yes, it covers the volcano, but most of the book is about “this is what the town and daily life of it would have been like, actually.” Fascinating stuff. Things I’ve learned so far:
- The streets in Pompeii have sidewalks sometimes a meter higher than the road, with stepping stones to hop across as “crosswalks.” I’d seen some photos before. The book points out that, duh, Pompeii had no underground drainage, was built on a fairly steep incline, and the roads were more or less drainage systems and water channels in the rain.
- Unlike today, where “dining out” is expensive and considered wasteful on a budget, most people in Pompeii straight up didn’t have kitchens. You had to eat out if you were poor; only the wealthy could afford to eat at home.
- Most importantly, and I can’t believe in all the pop culture of Pompeii this had never clicked for me: Pompeii had a population between 6-35,000 people. Perhaps 2,000 died in the volcano. Contemporary sources talk about the bay being full of fleeing ships. Most people got the hell out when the eruption started. The number who died are still a lot, and it’s still gruesome and morbid, but it’s not “an entire town and everyone in it.” This also makes it difficult for archeologists, apparently (and logically): those who remained weren’t acting “normally,” they were sheltering or fleeing a volcano. One famous example is a wealthy woman covered in jewelry found in the bedroom in the glaridator barracks. Scandal! She must have been having an affair and had it immortalized in ash! The book points out that 17 other people and several dogs were also crowded in that one small room: far more likely, they were all trying to shelter together. Another example: Houses are weirdly devoid of furniture, and archeologists find objects in odd places. (Gardening supplies in a formal dining room, for example.) But then you remember that there were several hours of people evacuating, packing their belongings, loading up carts and getting out… maybe the gardening supplies were brought to the dining room to be packed and abandoned, instead of some deeper esoteric meaning. The book argues that this all makes it much harder to get an accurate read on normal life in a Roman town, because while Pompeii is a brilliant snapshot, it’s actually a snapshot of a town undergoing major evacuation and disaster, not an average day.
- Oh, another great one. Outside of a random laundry place in Pompeii, someone painted a mural with two scenes. One of them referenced Virgil’s Aeneid. Underneath that scene, someone graffiti’d a reference to a famous line from that play, except tweaked it to be about laundry. This is really cool, the book points out, because it implies that a) literacy and education was high enough that one could paint a reference and have it recognized, and b) that someone else could recognize it and make a dumb play on words about it and c) the whole thing, again, means that there’s a certain amount of literacy and familiarity with “Roman pop culture” even among fairly normal people at the time.
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Elanor i REALLY really love fashion history so question for you-do you know what medieval welsh people wore? All i can find is stuff from the 1700 at the earliest (and as a fellow fucked over historically by the english person may you have an independence soon etc etc) and I wanted to know if there were any Good Reliable sources on 1300s stuff? My Curiosity is piqued I must say.
I am absolutely the wrong person to ask, I'm sorry, I know nothing at all about fashion or textile history. But I expect someone in the notes might know, if you keep checking back!
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brasskingfisher · 10 months ago
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So I in the year 2024 managed to overcome my various social difficulties in order to visit a local pub and watch the 6 nations also and ordered food whist there. However, when said food came I was provided with a spoon and a steak knife rather than the expected knife and fork.
Forgive me for not realising I was a time traveller who'd obviously landed in the pre-renaissance era. Please excuse me whilst I freak out the rest of the patronage by using a fork!
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prokopetz · 1 year ago
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In the native dialect of Lesbos, Sappho's name is spelled "Psappho". I sometimes picture what it would have been like if that had been the spelling modern English had gone with. Imagine being psapphic.
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cellarspider · 9 months ago
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5/30 The pseudohistory of Prometheus
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We return to a movie I wish to send on a journey down the Kola Superdeep Borehole, Prometheus.
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And my insanity truly begins in this segment. We are only 1/10th of the way through the movie so far. Content warnings for discussion of racism in pseudoscience and historical anthropology, Spider getting hung up on logistics and space nerd stuff, and pictures of Yuri Knorozov, the most sour-faced man to ever live.
The cast sits down for a briefing. This is a scene with an easily identifiable narrative function: providing exposition to the theater audience. The act of doing a briefing makes sense. It is the last thing here that will.
We are introduced to a hologram of Peter Weyland, the financier of the expedition. The name means all sorts of Lore to the series, but what’s intensely distracting is that we seem to have caught Weyland halfway through applying his zombie makeup.
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Weyland is played by Guy Pierce. As of the filming of this movie, he was somewhere around 45 years old. Yes, they smothered this Australian in old man drag so that he could play this character. This is a baffling decision, that only gets slightly less baffling if you know the production history of the movie, which I did not at the time.
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Guy Pierce was hired to play a younger Peter Weyland. There’s a promo video out there of him giving a fictional TED Talk in the not-to-distant future of next Sunday AD 2023, there were various plans for him to appear in the movie proper. None of those scenes are actually in the movie. They refused to double-cast the role for some reason. While the practical effects in the movie are generally excellent and it does make the tiniest smidge of sense that a hypercapitalist asshole would be portrayed as a literal rubber-faced movie monster, this, like many things in Prometheus, made the movie a very weird sit. One where I was increasingly less open to going along with the movie’s fiction. You are telling me that this is an actual human man. I am not buying it. He looks far less human than David, the only non-human there.
Speaking of David, Weyland calls him “the closest thing to a son I will ever have”, and then immediately says David is an inhuman lesser being, who does not appreciate the specialness of his existence because he does not have a soul.
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Which is funny, because I think you can see David’s soul leaving his body at this exact moment.
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Weyland then tries to mash in some existential weight to the movie: they might finally get an answer for “why are we here?” and all that jazz! He also tries to explain why naming a ship Prometheus is totally not like calling it Titanic II: Don’t think about the part of the myth where Prometheus is chained to a rock and has his ever-regenerating liver eaten by an eagle every day! Think about the bit where he brought fire to mankind! We’re gonna bring back that bit!
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And then the archaeologists take over the briefing, and this, THIS, is the bit where they entirely lost me. My suspension of disbelief had already been strained by multiple oddities up to this point. My skepticism about these characters in particular was already a bit elevated by their implied invocation of the ancient astronauts concept.
Turns out, only Vickers, Shaw, and Holloway know why they’re here. 
Two years away from Earth. On a massively expensive expedition that intends to make first contact with an alien culture, the first alien culture that humankind has ever found evidence of. Nobody has been briefed up until this point.
This is lunacy.
Explanations have been figured out by fans since then: this is a passion project by Weyland, an annoyance to the rest of the corporate structure that nobody else believes in. The movie eventually intimates this, through Vickers. 
Fans have thus speculated that Weyland was just quarantined off to do his little alien hunt, with no logistical support that would make it actually functional. He believed a crazy theory put forward by Shaw and Holloway, and everyone else wasn’t actually best-of-the-best, they were just whoever would take a big paycheck to do fuck-all for nearly five years of sleeping their way to and from their destination.
I am willing to consider that this was intentional. The movie possibly tries to confirm this with Mr. “I’m here for the money” Fifield, but none of the other characters have enough characterization to determine if this is the general trend.
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How could we make a story that more clearly spells this out? Maybe Millburn the biologist could encounter more of the crew talking about the payout from taking the job, or reveal that he himself has some project he needs money for. It would also chip away at the dearth of character-building dialog for most of the cast.
As a result of those deficiencies in characterization, a lot of my discussion of plot points is going to be focused around what they do, rather than why. …Except when it is about the why, at which point the main commentary will be “WHY.”
In any case: while it makes sense, I'm still not certain the film meant for this character motivation. Prometheus is just so loudly explicit with so many of its plot points that it doesn’t seem like this is the case. The movie certainly believes in the sincerity and correctness of the archaeologists, though.
Unfortunately, it also immediately tells me that they’re a couple of wingnuts. I’m not sure if it intends to, for reasons I’ll get into after I foam at the mouth for a little while.
They present a series of artifacts to the crew: Egyptian, Mayan, Akkadian, Sumerian, Hittite, Hawaiian, and their Scottish cave painting. All of them feature “men worshiping giant beings”, who are pointing to what stargazer nerds call an asterism: a pattern of stars. Shaw and Holloway believe that these are aliens that engineered humans into their current state. Shaw literally says “it’s what I choose to believe” as the entirety of their justification for this.
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Again: I knew the movie wanted me to take this as truth, within its universe. That’s the implicit deal the movie has made with the audience, this is truth. You are supposed to be contemplating the "whys" of it all. But the movie had also smacked me in the brain so many times in the past five minutes, that I, like Millburn the Biologist, was ready to call bullshit.
I appreciate him for doing so, and it shows he could have been a smart character, but sadly, he is in Prometheus.
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Because he is a fictional biologist and I am an actual biologist, I will expand on his argument, as I descend into ranting for the rest of the post.
Millburn objects on the basis of evolutionary history, which the movie only partially succeeds in papering over: the implication is that evolution on Earth was directed with the deterministic outcome of creating something like humans.
This opens up a whole new can of worms that the movie doesn’t get into–when exactly did this engineering start? When great apes evolved? When mammals did? Tetrapods? Skeletons? DNA itself? After all, we know the aliens, now dubbed Engineers by the archaeologists, have DNA. Did they seed all life on Earth? How did they evolve? Our last universal common ancestor is believed to have already been using DNA 3-4 billion years ago, evolving out of a likely RNA-based genetic standard. Hominins diverged from other apes around 15-25 million years ago. What sort of culture would undertake a project that required at least 15 million years on the extreme low end?
All excellent questions! The movie is not concerned with them. I am, and that is part of why this movie still lives in a special, awful place in my head.
This isn’t actually what made me become actively hostile toward the archaeologists, though. What managed that, well! It was their archaeology. Anybody who had an Ancient Egypt Phase in their childhood should be able to articulate multiple reasons why the academic community would’ve laughed these guys out of the building.
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Bigness in ancient egyptian art does not indicate literal size. It indicates importance. In fact, the artifacts the movie uses exclusively come from artistic traditions which feature hierarchical or non-literal scale. Do the Engineers turn out to actually be eight feet tall? Yes! Am I still annoyed by this? ABSOLUTELY.
You know what else is a big problem? Many of the cultures they reference here had written language! A LOT of written language! They include Egyptian, Sumerian, Babylonian, and Mayan art in their evidence, all of which not only wrote a LOT of things down, but had a habit of annotating a lot of their art with labels to tell you what was going on! You can actually see some on the props they used in this scene!
Beyond that, they had very prescribed formal styles, where you can follow the action entirely through gestures, held objects, attendant symbols, and clothing! If all these cultures, as implied, had actual, direct contact with aliens, recorded in the art presented here, we would know what they were told.
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Skipping ahead of the movie for a minute: the Engineers were apparently not telling humans “we’re here in these stars, come find us”, they were telling humans “settle the fuck down or this is where the hurt’s going to come from”. 
Here's the thing. Ancient peoples weren't stupid. They wouldn't just not talk about this. If giant aliens came down from the sky and gave them a stern talking-to that contradicted their religion, that would be a big deal. And these characters specifically say the Engineers are being "worshiped" in these images! They're apparently taking onboard what's being said!
It is certainly possible for information to be lost. Over long time scales, that's unfortunately the rule, rather than the exception. But again: half the artifacts have writing on them!
I chose to believe that Shaw and Holloway simply did not attempt to read any available translations of attendant texts, and they were thus cursed for their foolishness by the ghosts of Mayan Studies pioneer Yuri Knorozov and Egyptologist Jean-François Champollion, and the still-extant spirit of Assyriologist Irving Finkel.
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Knorozov knows your sins against Mayan Studies. Knorozov is a vengeful god. Chapollion and Finkel are likewise very cross.
Two last things stood out to me in the theater. One of them was extremely petty but tied into some very serious issues with pseudoscience, and the other one was not.
Pettiness first: the asterism shown in the artifacts is a pattern of six stars. The movie wants you to believe that it is very spooky that the only asterism that precisely matches this pattern are six stars that are too faint to see with the naked eye. This is laughable, both because the asterism is so generic-looking that I can think of several very visible asterisms that are good matches for the pattern, but it also recapitulates a bunch of really fucking annoying stuff from pseudoscientific bullshit. 
First: Pseudoscience and pseudohistory likes to make a big deal out of the fact that every culture has stories about the stars. Why? 
The sky is very important to every culture’s mythology, because every culture can see the sky. Like, that’s literally it. People can see the sky. They tell stories about it. There’s not much to do at night except look at the sky, when even keeping a fire lit can be an expensive prospect. It is not even the least bit weird when multiple cultures–all of them in the northern hemisphere in this case!–have stories about the same stars.
Second: Cultures varied in their ability to faithfully reproduce celestial landmarks in art and align their architecture, and were not as exact as modern techniques can manage. Pseudoscience will claim that they are exact, when it fits their pre-existing theory, or fudge the difference if they want something to fit their claims.
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(This is a photoshopped image, by the way.)
Were the stone age temples of Malta secretly aligned with a particular star that foretold the doom of Atlantis, precisely tracking its location through the sky over thousands of years of Earth’s axial wobbling? No! They were roughly aligned with the sun. Sunlight is important when you don’t have electric lights. Were the Great Pyramids of Giza laid out ten thousand years ago to match the layout of the stars in Orion’s Belt, according to the designs of a legendary lost race of highly advanced non-African people? Were they tapping into the Earth’s magnetic field to generate energy? No! They were aligned with the cardinal directions, and they got them a bit wrong! 
Hell, if we want to play at that game, I found a decent match for the asterism in Stellarium's Egyptian constellation set. Just flip this 90 degrees clockwise and you'll see I'm totally right. Aliens confirmed.
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I know the movie is trying to tell me that all the asterisms in the art are precise matches for each other and are thus impossible to explain without intercultural contact (or aliens!!), but it is also showing me that they are not that precise. So, it’s just showing me stars. At least in some of them. Their little charcoal lad from the Isle of Skye may be throwing fruit at his audience.
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In fact, there's a further, probably unintentional link to pseudohistorical claims in the artifacts presented: the Maya artifact shown does not actually depict a "giant figure" being worshiped, in fact, it shows one instantly recognizable, known figure in Classical Maya history: It is an altered version of the ornately carved coffin lid of Kʼinich Janaab Pakal I (24 March 603 - 29 August 683), with the top quarter of the carving replaced with a star pattern that looks nothing like the ones on the other artifacts.
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The carving shows Pakal in the pose of an infant, entering into death and being reborn. It is packed full of so many symbolic elements that can be easily recognized by those more familiar with the Classical Maya than I am.
Conspiracy theorist Erich von Däniken thought that it showed Pakal rocketing away on a spaceship. Däniken proposed this because he didn't understand the cultural symbolism, but he had seen pictures of astronauts before.
And on that note, 2,400 words into this rant, we get to the actually bad shit. Unfortunately, it ties into the issue I had with the premise to begin with: the real-world context of pseudoscientific claims of ancient alien contact. Specifically, the racism.
We’re going to unspool this more near the end of the movie, because there was further behind the scenes I was not aware of when I first saw Prometheus, and it just compounds this stuff. 
So, when I went on my first tangent on how unpleasant ancient alien theories are, one thing I highlighted is that the further from Western Civilization you get, the more these theories presuppose that fellow humans are incapable of building great works or imagining interesting things. No, they had to be guided, and explicitly shown things that they copied down to the best of their limited capability.
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The only european example of alien contact they show is from the Upper Paleolithic, 37,000 years ago. All the examples around the Mediterranean and Mesopotamia range from 5,500-3,700 years ago. The examples from the Classical Maya and Hawaiʻi are from 620 and 680 CE. 
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During this period, Tang Dynasty merchants were creating the first paper money as the famous female emperor Wu Zetian was on her way to the throne. The Prophet Muhammad went to al-Aqsa mosque, and we’re only eight years before the birth of Charlemagne’s grandfather. We’re no longer talking ancient, it’s just old.
I want to emphasize that the movie is presenting these not as depictions of myths that have been passed down–though there are more problems with that I’ll get into shortly–these are implied to be contemporary depictions of events witnessed by the artists, who were quite possibly instructed by the Engineers to record a precise pattern of stars. An equivalency is being drawn between stone age Europe, bronze age Africa and the Middle East, and a couple of startlingly recent Mesoamerican and Polynesian cultures. 
But let’s be generous. Maybe these aren’t supposed to be contemporary accounts in these two outlier cases: the movie’s script will certainly indicate later that they have no idea what they’ve implied here. Perhaps these are story traditions that were handed down from the Olmecs and Melanesian precursors of the first to sail to Hawaiʻi. 
Unfortunately, this just recapitulates a different racist trope: that European and more “developed” civilizations invented so much cool and comfortable material culture and philosophy that they forgot the Mystical Religious Truths of the old ways, which were preserved only in Primitive Lands and among Uneducated Peoples, where they never found anything better to do with their time. Oh, if only we had heeded the warnings from those spiritually attuned non-white people!
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(Look, I only remember Devil (2010), which has 50% on Rotten Tomatoes, because M Night Shyamalan wrote and produced it, and this was two years after The Happening came out, so I watched it out of morbid curiosity. It's not as unbelievably bad as The Happening, but as shown in the clip above, the spiritually attuned latino security guard Ramirez attributes toast landing jelly side down to Satan. That is an actual thing that happens in the movie. He is proven right.)
But let's be even more generous: someone probably realized that they'd focused near-exclusively on Middle Eastern cultures, and wanted to throw in a couple from elsewhere. Sitting here, having seen the movie in full, this is the most likely option: their inclusion creates a contradiction with a later scene, and was thus probably not checked for consistency. These cultures were thrown in as a bit of background flavor. I list this last, because in the theater, there was no way to know this at the time.
That answer's still not great. Still leaves us in the same position, where Europeans are pretty much given their own agency, while other cultures need to be led.
Oh, and to anyone else who’s made it this far and knows the production history of Prometheus: don’t worry! I know what Ridley Scott told that one interviewer, about a contact between a less-ancient European power and the Engineers. I’m saving that one. I like to save that one, because strategic deployment of that quote made some of my IRL friends scream.
Next time: the Prometheus descends to an alien world, and I descend further into madness. I am going to drag you all down with me.
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(Pictured: Yuri Knorozov, and my present mood.)
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Citations for alt text ramblings:
https://www.almendron.com/artehistoria/arte/culturas/egyptian-art-in-age-of-the-pyramids/catalogue-fourth-dynasty/
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alexanderpearce · 4 months ago
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happy 200th anniversary of the death of convict cannibal alexander pearce on today 19th july 2024 :) i made a journey to the penitentiary where he was kept in the days before his execution for the murder of thomas cox, though i learned on the tour that he wouldn't have been executed at the gallows they still have there, as that only started being used in the 1850s, but at a gallows down the road that has since been destroyed.
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moinsbienquekaworu · 3 months ago
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I need to do. Fandom stats
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I think about this story often. Reblogging because this addition makes it even more thought provoking.
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Life lessons.
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therobotmonster · 3 months ago
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Did you immediately recognize those old obscure DC villains from the old toy set, or did you somehow look them up really quickly?
I recognized the Key and Johnny Thunder immediately, the others I did not.
J. Thunder is a D-lister, so that's no big feat, and the Key got some event BS in the past 2 decades as I recall, and the comic shop I used to work at had a copy of JLA 41 on the wall, I saw it every day.
I found Mouse-Man with a search for "DC Mouse villain" early in.
I found Key Master's intro issue in a cover gallery online, and that lead me to Brainstorm and Johnny Thunder's covers. Realizing everything was in an early-to-mid '65 range, I started checking cover galleries for the involved characters until I found the Aquaman creature.
If the robot was from the same time period, it was either on a Flash cover (I couldn't find a complete 1960s the Flash cover gallery) or was inside one of the books.
The identical sculpt style and the very "tail-end-golden-age" DC look of the other characters made me immediately suspect they weren't re-uses from generic lines. Generic superhero stuff in that format tended to follow a more knock-offy look, like with these Tim-Mee "honest, that's not Thor and Doctor Doom" figs.
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The Aquaman critter would fit in with generic monster figurines of the time, but as odd as it sounds, "Mouse Man with a Syringe" was a little too period-comics-accurate to read as generic.
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arctic-hands · 7 months ago
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When did "intersex", as in the word "intersex", enter common parlance? I was skimming thru my high school diary a while ago and came across the sentence "whether man, woman, or [outdated word for intersex people starting with H]" and like obvs I was trying to be inclusive to the notion but if "intersex" was the term du jour by then I didn't know it
This isn't me self-flaggelating for being cringe and unwoke btw, I only knew the existence of such people–despite an Indiana public school education that would have preferred I never knew there was anything outside a absolute division of Man™️ and Woman™️–as that word fifteen years ago, just curious if the word "intersex" was already established and preferred by then and it just hadn't made its way to Indiana high schools yet
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