#heathers as vines

[maplebean2003]

Silent hill vines

[incorrect-gaffers-quotes]

DJ: Wow, it’s beautiful out here today. I love Mother Nature!

Heather, out of breath: MOTHER NATURE’S A WHORE.

[total-aroace-island]

let me just list my headcanons off (pretend hearing a vine book after each one)

Aroace Heather

Aroace DJ

Demiromantic Duncan

Aro Cody

Ace Dakota

Arospec Ella

Aroace Kitty

Ace Priya

Arospec MK

Aroace Caleb

Aroace Wayne

*vineboomvineboomvineboom*

.

[moonbuckets]

I saw Heathers in the theater yesterday (there was a 35th anniversary showing) and I got red vines at the consessions, naturally. During the Snappy Snack Shack scene, I grabbed my (preopened before the show) red vines. At the same time I saw and heard several people also grab their red vines and I just really love seeing a movie I love with other people who love it.

[glowingallium]

I submit that there's a variant of gifted kid burnout syndrome for emo men who think no one has ever suffered as much as they have.

Solas, the bald wizard elf from Bioware's Dragon Age video games who doesn't need friends because he sleeps in graveyards.

Jason Dean, the murderous, Christ-like edgelord who sat at the back of the class and sacrificed himself so we could have the 90s

an early illustration of Mary Shelley's Frankenstein, depicting Victor cowering in horror from his naked, buff, born sexy yesterday monster (and a skeleton) (and reading)

[haiitzmeh]

Happy September 1st!

[yuckyindungeon]

the jason derulo vine but jason dean instead

"January February March April May June JASON DEAN-"

[scottwellsmagic]

854: Magic Texas - Day One Report

Friday, August 30th, 2024

Subject to change

8:00 AM – 7:00 PM Registration Open

9:00 AM SAM National Council Meeting

9:00 AM – 5:00 PM Youth Academy

NOON – 1:00 PM SESSION #1 – Choice between; Kent Cummins – Marketing Magic Live, Gustavo Raley – Creativity

1:30 – 2:30 PM SESSION #2 – Choice Between; SAM Youth Protection Training, Diamond Jim Tyler – Bamboozlers

3:00 - 4:00 PM SESSION #3 – Choice between; Fabian Moreno – The High-End Residency, Bruce Kalver – Tech Talk

6:00 - 7:00 PM Welcome To Texas Party – Foyer of Ballroom – Cash Bar,

7:00 - 7:30 PM Welcome Event – TAOM & SAM Officers, Introduction of FISM-NA Contestants. Introduce Gay Blackstone, Honoree. Andrea Baioni FISM Talk (with slide show) - Houdini Theater at Loews Ballroom

7:30 – 7:50 PM A Conversation with David Copperfield – Eric Hogue

8:00 – 9:00 PM Adrian Vega One-Man Close-Up Show # 1

8:00 – 8:30 PM Mind2Mind Mentalism Session #1 (30 Person Limit – Must be pre-registered)

8:00 – 11:00 PM Youth Academy

7:30 –11:30 PM Grand Opening of Dealers Room – Magic Texas Clue – Prizes from Dealers

8:45 – 9:15 PM Mind2Mind Mentalism Session #2 (30 Person Limit – Must be pre-registered)

9:00 – 10:00 PM Adrian Vega One-Man Close-Up Show #2

9:30 – 10:00 PM Mind2Mind Mentalism Session #3 (30 Person Limit – Must be pre-registered)

10:00 – 11:30 PM MAGIC COLLECTORS/HISTORY SESSION – Chip Romero on Doug Henning, Mark Jensen on Marshall Brodien

11:30 PM – Late Night Magic Jam

Time stamps for this episode: updates will be posted after I get some sleep

00:00:18 –

Download this podcast in an MP3 file by Clicking Here and then right click to save the file. You can also subscribe to the RSS feed by Clicking Here. You can download or listen to the podcast through Pandora and SiriusXM (formerly Stitcher) by Clicking Here or through FeedPress by Clicking Here or through Tunein.com by Clicking Here or through iHeart Radio by Clicking Here. If you have a Spotify account, then you can also hear us through that app, too. You can also listen through your Amazon Alexa and Google Home devices. Remember, you can download it through the iTunes store, too. See the preview page by Clicking Here.

[rozmorris]

Finding our true voices and where we belong – novelist and coach Heather Marshall

Heather Marshall’s novels are concerned with questions of family. In her first, The Thorn Tree, the characters are rediscovering who they are as family grows up and their life roles change. In her new novel, When The Ocean Flies, an adoptee comes to terms with long-held misbeliefs, seeded from her earliest days. This theme of leading an authentic life and discovering what that should be clearly…

[spirngakawening]

Didn't expect the Miraculous Ladybug to Musicals to Language Learning & Book Reading pipeline but here we are

[ellecdc]

Not So Surprising After All

Remus Lupin x fem!reader following Surprise! We're Making Love [1.3k words]

CW: a sort of epilogue to Surprise! We're Making Love but can be read as a stand alone, no plot at all - just vibes, pure fluff

Remus isn’t sure exactly how this all started for him. 

One minute he was on his (figurative) knees, apologising for turning whatever this was between the two of you into love, and silently begging you not to leave. 

And the next minute…

Remus stepped out of the cottage and breathed in the sea air, blinking against the sun still fairly high in the sky. He could see the faint outline of his parents cottage on the crest of the hill in the distance. A stone and wood dwelling surrounded by a few out buildings, the grass dotted by sheep, and the landscape pockmarked by their gardens enclosed in simple wooden fences; Hope’s floral and Lyall’s vegetable. The image made Remus smile. 

Foregoing shoes, Remus stepped off the stone path in front of his door towards the side of the property; running his hands across the tallest plants and flowers in the gardens that a life lived with the likes of Hope Lupin prepared Remus to help tend to as the grass flattened beneath his feet.

There was a well worn trail carved through the too long grass leading down a small hill; so worn that there were places that grass gave way to earth and stone, but the route was so practised by Remus that - even in his barefoot state - he knew where to step in order to avoid the rocks in the path. 

“You ought to clear the path, Cariad,” his mother had scolded him once, “make the journey easier for the two of you.” 

But the two of you were very familiar with journey’s being anything but easy, though no less worth it. The risk of acupuncture by way of old red sandstone or carboniferous limestone formations that could be found along the Welsh coast was more than worth the end result. 

The end result came into Remus’ view as he watched where the worn path through the grass and heather disappeared between the trees and shrubs.

He could hear the stream trickling and babbling along the rocky Welsh terrain before the clearing permeated his view; for as rocky and rough the terrain on this edge of the property tended to be, relief could be found under a grand willow tree about ten feet from the streams edge that the two of you frequented regularly. 

Two small, clumsily made wooden chairs called the clearing home with a side table settled comfortably between them. Remus had strung some fairy lights through the branches of the willow, as well as down some of the long vines that hung below it.

And on the other side of the willow - hanging almost directly above the stream's edge - a white fabric hammock swayed in the gentle breeze.

It was cosy. It was quaint. It was home. 

“I had a feeling I’d find you down here.” He said as a way to announce his presence; your head popping up from the hammock when you shot Remus a beaming smile which you treacherously covered with the top of your book. 

“Were you looking for me?” You asked as he made his way over to you, pulling the edge of the hammock away so he could see you better.

“I’m always looking for you.” Remus teased before leaning forward for a kiss that you readily accepted before offering him two more of your own.

“I’m never very far.”

Remus hummed in acknowledgement as he folded his lips over his teeth, relishing in the feeling of you on his lips for as long as he could. “I like that about you.”

“That I’m easily accessible?” You giggled. 

“That you’re always close by, you minx.”

You had your damned book covering your mouth again, but Remus could see your smile turn soft by the crinkling around your eyes.

“How are the boys?” You asked then, referring to the floo call Remus just had with Sirius, James, and Peter. The boys would have loved to catch up with you as well - Remus had told you as much - but you were determined to provide them some privacy and left the cottage to Remus.

Looking around at your refuge, he thought perhaps your motives weren’t as selfless as you made them out to be. 

“They’re good. They miss you.” He responded, causing you to snort a laugh.

“I’m sure they’re just dying without me.” 

“They are!” Remus insisted. “Sirius told me that he was trying to brew a polyjuice potion, and Regulus insisted on watching but refused to help him at all. Ended up at St. Mungo’s for three days afterwards, and Regulus laughed so hard he passed out; ended up in the bed beside him for the night.”

“Oh, Reg.” You sighed.

“Sirius said, and I quote, ‘Trouble would never have let that happen to me’.”

You let out a long suffering sigh accompanied by a dramatic eye roll - both of which Remus could tell were entirely for show. “He’s right, I wouldn’t.”

“What happened to you, L/N?” Remus taunted then. “You used to be cool.” 

You scoffed in faux offence before smacking him with your paperback. “I became a Lupin, is what, you cheeky bastard.” 

Remus roughly grabbed either side of your face to press a searing kiss to your lips, humming into it when he felt you break out in a smile. “That’s right. My apologies, Mrs. Lupin.” 

You rolled your eyes, but Remus could tell he’d flustered you when you tried to hide behind your book again.

“They want to come out for the next moon. The boys, that is.” Remus continued. 

“Yeah?” You murmured then, book falling away from your face once again and Remus’ heart stuttered at how happy and hopeful you sounded on Remus’ behalf.

“Yeah; they wanted to make sure that was okay with you first, though. James said he doesn’t want to ‘bother the missus’ if it’s not a good time. Sirius said ‘I don’t care if it bothers her for shit, tell her to stock up on ice cream, I’ll bring the face masks’ and then Pete looked very uncomfortable and seconded James’ earlier sentiments.”

“Of course they can come; that’ll be good, yeah? Like the old days?” 

Remus wondered if you didn't look slightly insecure by that sentiment. “Well, perhaps not like the old days. You’ll be there, yeah?”

You made a face like you were going to decline, but Remus beat you to it. “I should warn you, Sirius said he ‘wouldn’t come if Trouble’s not there because Moony does not behave well for the rest of us anymore’.” 

“Is that so?” You laughed, eyebrows almost to your hairline as you looked at Remus incredulously. 

“‘Fraid so.” Remus agreed quickly. “So…what do you say? Gonna get the pack back together?” 

You pursed your lips in a way that Remus knew was you trying not to smile as you pretended to consider it. “Okay. But Sirius has to sleep in the dog bed.”

Remus let out an uncharacteristic bark of laughter that had become relatively characteristic of him in the years since the two of you graduated Hogwarts and he brought you home to his parents. 

After the chaos that was your childhood, something about your soul wholly unclenched here in the rugged Welsh terrain, and you found that you simply couldn’t imagine yourself living your life anywhere else.

And Remus? Well, Remus couldn’t imagine himself anywhere without you, so he had no problem going back to his roots. In fact, he found that the coastal Welsh countryside had never felt more like home.

[incorrect-gaffers-quotes]

Heather: I still don’t have a New Year’s resolution.

Leshawna: You could do with some anger management.

DJ: You could be less grumpy.

Duncan: Don’t be such a bitch.

Heather: Okay DAMN. SHIT.

[greenwitchcrafts]

September 2024 Witch Guide

New Moon: September 2nd

First Quarter: September 11th

Full moon: September 17th

Last Quarter: September 24th

Sabbats: Mabon- September 22nd

September Harvest Moon

Also known as: Autumn Moon, Child Moon, Corn Harvest Moon, Falling Leaves Moon, Haligmonath, Leaves Turning Moon, Mating Moon, Moon of Brown Leaves, Moon When Dear Paw the Earth, Rutting Moon, Singing Moon, Wine Moon, Witumanoth & Yellow Leaf Moon

Element: Earth

Zodiac: Virgo & Libra

Nature spirts: Trooping Faeries

Deities: Brigid, Ceres, Chang-e, Demeter, Freya, Isis, Depths & Vesta

Animals: Jackal & snake

Birds: Ibis & sparrow

Trees: Bay, hawthorn, hazel & larch

Herbs: Copal, fennel, rye, skullcap, valerian, wheat & witch hazel

Flowers: Lily & narcissus

Scents: Bergamot, gardenia, mastic & storax

Stones: Bloodstone,carnelian, cat's eye, chrysolite, citrine, iolite, lapis lazuli, olivine, peridot, sapphire, spinel(blue), tourmaline(blue) & zircon

Colors: Browns, dark blue, Earth tones, green & yellow

Issues, intentions & powers: Confidence, the home, manifestation & protection

Energy: Balance of light & dark, cleaning & straightening of all kinds, dietary matters, employment, health, intellectual pursuits, prosperity, psychism, rest, spirituality, success & work environment

The full Moon that happens nearest to the fall equinox (September 22nd or 23rd) always takes on the name “Harvest Moon.” Unlike other full Moons, this full Moon rises at nearly the same time—around sunset—for several evenings in a row, giving farmers several extra evenings of moonlight & allowing them to finish their harvests before the frosts of fall arrive. 

• While September’s full Moon is usually known as the Harvest Moon, if October’s full Moon happens to occur closer to the equinox than September’s, it takes on the name “Harvest Moon” instead. In this case, September’s full Moon would be referred to as the Corn Moon.

This time of year—late summer into early fall—corresponds with the time of harvesting corn in much of the northern United States. For this reason, a number of Native American peoples traditionally used some variation of the name “Corn Moon” to refer to the Moon of either August or September. 

Mabon

Known as: Autumn Equinox, Cornucopia, Witch's Thanksgiving & Alban Elved

Season: Autumn

Element: Air

Symbols: Acorns, apples, autumn leaves, balance, berries, corn, cornucopia( Horn of Plenty), dried seeds, equality, gourds, grains, grapes, ivy, pine cones, pomegranates, vines, wheat, white roses & wine

Colors: Blue, brown, dark red, deep gold, gold, indigo, leaf green, maroon, orange, red, russet. Violet & yellow

Oils/Incense: Apple, apple blossom, benzoin, black pepper, hay/straw, myrrh, passion flower, patchouli, pine, red poppy & sage

Animals: Dog & Wolf

Birds: Goose, hawk, swallow & swan

Stones: Agate, amethyst, carnelian, lapis lazuli, sapphire, yellow Agate & yellow topaz

Food: Apples, blackberries, blackberry wine, breads, carrots, cider, corn, cornbread, grapes, heather wine, nuts, onions, pomegranates, potatoes, squash, vegetables, wheat & wine

Herbs/Plants: Benzoin, bramble, corn, ferns, grains, hops, ivy, milkweed, myrrh, sage sassafras, Salomon's seal, thistle, tobacco & wheat

Flowers:  Aster, heather, honeysuckle, marigold, mums, passion flower, rose

Trees: Aspen, cedar, cypress, hazel, locust, maple, myrtle oak & pine

Goddesses: Danu, Epona, Inanna, Ishtar, Modron, Morgan, The Morrigan, Muses, Pomona, Persephone, Sin, Sophia & Sura

Gods:  Bacchus, Dionysus, Dumuzi, Esus, The Green Man, Hermes, Mannanan, Thor & Thoth

Issues, Intentions & Powers: Accomplishment, agriculture, balance, goals, gratitude & grounding

Spellwork: Balance, harmony, protection, prosperity, security & self-confidence

Activities:

•Scatter offerings in a harvested fields & Offer libations to trees

• Decorate your home and/or altar space for fall

• Bake bread

• Perform a ritual to restore balance and harmony to your life

• Cleanse your home of negative energies

• Pick apples

• Collect fall themed things from nature like acorns, changing leaves, pine cones, ect)

• Have a dinner or feast with your family and/or friends

• Set intentions for the upcoming year

• Purge what is no longer serving you & commit to healthy changes

•Take a walk in the woods

• Enjoy a pumpkin spice latte

• Donate to your local food bank

• Gather dried herbs, plants, seeds & pods

• Learn something new

• Make wine

• Fill a cornucopia

• Brew an apple cinnamon simmer pot

• Create an outdoor Mabon altar

•Adorn burial sites with leaves, acorns, & pinecones to honor those who have passed over & visit their graves

The name Mabon comes from the Welsh/Brythonic God Mabon Ap Modron, who's name means "Divine/great Son", However,there is evidence that the name was adopted in the 1970s for the Autumn Equinox & has nothing to do with this celebration or this time of year.

• Though many cultures see the second harvest (after the first harvest Lughnasadh) & Equinox as a time for giving thanks before the name Mabon was given because this time of year is traditionally when farmers know how well their summer crops did & how well fed their animals have become. This determines whether you & your family would have enough food for the winter.That is why people used to give thanks around this time, thanks for their crops, animals & food

Some believe it celebrates the autumn equinox when Nature is preparing for the winter months. Night & day are of equal legth  & the God's energy & strength are nearly gone. The Goddess begins to mourn the loss she knows is coming, but knows he will return when he is reborn at Yule.

Related festivals:

• Sukkot- Is a Torah-commanded holiday celebrated for seven days, beginning on the 15th day of the month of Tishrei. It is one of the Three Pilgrimage Festivals on which Israelites were commanded to make a pilgrimage to the Temple in Jerusalem. Originally a harvest festival celebrating the autumn harvest, Sukkot’s modern observance is characterized by festive meals in a sukkah, a temporary wood-covered hut, celebrating the Exodus from Egypt.

• Mid-Autumn festival- September 17th

Is also known as the Moon Festival or Mooncake Festival. It is a traditional festival celebrated in Chinese culture, similar holidays are celebrated by other cultures in East & Southeast Asia. It is one of the most important holidays in Chinese culture; its popularity is on par with that of Chinese New Year. The history of the Mid-Autumn Festival dates back over 3,000 years.  On this day, it is believed that the Moon is at its brightest and fullest size, coinciding with harvest time in the middle of Autumn.

During the festival, lanterns of all size and shapes – which symbolize beacons that light people's path to prosperity & good fortune – are carried & displayed. Mooncakes, a rich pastry typically filled with sweet-bean, egg yolk, meat or lotus-seed paste, are traditionally eaten during this festival. The Mid-Autumn Festival is based on the legend of Chang'e, the Moon goddess in Chinese mythology.

• Thanksgiving- This is a secular holiday which is similar to the cell of Mabon; A day to give thanks for the food & blessings of the previous year. The American Thanksgiving is the last Thursday of November while the Canadian Thanksgiving is celebrated in October

• The Oschophoria- Were a set of ancient Greek festival rites held in Athens during the month Pyanepsion (autumn) in honor of Dionysus. The festival may have had both agricultural and initiatory functions.

-Amidst much singing of special songs, two young men dressed in women's clothes would bear branches with grape-clusters attached from Dionysus to the sanctuary of Athena Skiras & a footrace followed in which select ephebes competed.

Ancient sources connect the festival and its rituals to the Athenian hero-king Theseus & specifically to his return from his Cretan adventure. According to that myth, the Cretan princess Ariadne, whom Theseus had abandoned on the island of Naxos while voyaging home, was rescued by an admiring Dionysus; thus the Oschophoria may have honored Ariadne as well. A section of the ancient calendar frieze incorporated into the Byzantine Panagia Gorgoepikoos church in Athens, corresponding to the month Pyanopsion (alternate spelling), has been identified as an illustration of this festival's procession.

Sources:

Farmersalmanac .com

Llewellyn's Complete Book of Correspondences by Sandra Kines

Wikipedia

A Witch's Book of Correspondences by Viktorija Briggs

Encyclopedia britannica

Llewellyn 2024 magical almanac Practical magic for everyday living

[literaryvein-reblogs]

Writing Notes: Flower Remedies

Flower remedies are specially prepared flower essences, containing the healing energy of plants. They are prescribed according to a patient’s emotional disposition, as ascertained by the therapist, doctor, or patients themselves.

THE 38 BACH REMEDIES

agrimony: puts on a cheerful front, hides true feelings, and worries or problems

aspen: feelings of apprehension, dark foreboding, and premonitions

beech: critical, intolerant, picky

centaury: easily comes under the influence of others, weak willed

cerato: unsure, no confidence in own judgement, intuition, and seeks approval from others

cherry plum: phobic, fear of being out of control, and tension

chestnut bud: repeats mistakes, does not learn from experience

chicory: self-centered, possessive, clingy, demanding, self pity

clematis: absent minded, dreamy, apathetic, and lack of connection with reality

crab apple: a ‘‘cleanser’’ for prudishness, self– disgust, feeling unclean

elm: a sense of being temporarily overwhelmed in people who are usually capable and in control

gentian: discouraged, doubting, despondent

gorse: feelings of pessimism, accepting defeat

heather: need for company, talks about self, and concentrates on own problems

holly: jealousy, envy, suspicion, anger, and hatred

honeysuckle: reluctance to enter the present and let the past go

hornbeam: reluctant to face a new day, weary, can’t cope (mental fatigue)

impatiens: impatience, always in a hurry, and resentful of constraints

larch: feelings of inadequacy and apprehension, lack of confidence and will to succeed

mimulus: fearful of specific things, shy, and timid

mustard: beset by ‘‘dark cloud’’ and gloom for no apparent reason

oak: courageous, persevering, naturally strong but temporarily overcome by difficulties

olive: for physical and mental renewal, to overcome exhaustion from problems of long–standing

pine: for self–reproach, always apologizing, assuming guilt

red chestnut: constant worry and concern for others

rock rose: panic, intense alarm, dread, horror

rock water: rigid–minded, self–denial, restriction

scleranthus: indecision, uncertainty, fluctuating moods

star of Bethlehem: consoling, following shock or grief or serious news

sweet chestnut: desolation, despair, bleak outlook

vervain: insistent, fanatical, over–enthusiastic

vine: dominating, overbearing, autocratic, tyrannical

walnut: protects during a period of adjustment or vulnerability

water violet: proud, aloof, reserved, enjoys being alone

white chestnut: preoccupation with worry, unwanted thoughts

wild oat: drifting, lack of direction in life

wild rose: apathy, resignation, no point in life

willow bitter: resentful, dissatisfied, feeling life is unfair

The system consists of 38 remedies, each for a different disposition.

The basic theory is that if the remedy for the correct disposition is chosen, the physical illness resulting from the present emotional state can then be cured.

There is a rescue remedy made up of 5 of the essences—cherry plum, clematis, impatiens, rock star, and star of Bethlehem—that is recommended for the treatment of any kind of physical or emotional shock.

Therapists recommended that rescue remedy be kept on hand to help with all emergencies.

Flower remedies are more homeopathic than herbal in the way they work, effecting energy levels rather than chemical balances.

They have been described as ‘‘liquid energy.’’

The theory is that they encapsulate the flowers’ healing energy, and are said to deal with and overcome negative emotions, and so relieve blockages in the flow of human energy that can cause illness.

Edward Bach was a graduate of University College Hospital (MB, BS, MRCS) in England.

He left his flourishing Harley Street practice in favor of homeopathy, seeking a more natural system of healing than allopathic medicine.

Concluded that healing should be as simple & natural as the development of plants - nourished & given healing properties by earth, air, water, and sun.

Bach believed that he could sense the individual healing properties of flowers by placing his hands over the petals.

His remedies were prepared by floating summer flowers in a bowl of clear stream water exposed to sunlight for three hours.

He developed 38 remedies, one for each of the negative states of mind suffered by human beings, which he classified under seven group headings: fear, uncertainty, insufficient interest in present circumstances, loneliness, over-sensitivity to influences and ideas, despondency or despair, and overcare for the welfare of others.

The Bach remedies can be prescribed for plants, animals, and other living creatures as well as human beings.

Originally, Bach collected the dew from chosen flowers by hand to provide his patients with the required remedy.

This became impractical when his treatment became so popular that production could not keep up with demand.

He then set about finding a way to manufacture the remedies, and found that floating the freshly picked petals on the surface of spring water in a glass bowl and leaving them in strong sunlight for three hours produced the desired effect.

Therapists explain that the water is ‘‘potentized’’ by the essence of the flowers.

The potentized water can then be bottled and sold. For more woody specimens, the procedure is to boil them in a sterilized pan of water for 30 minutes.

These two methods produce ‘‘mother tinctures’’ and the same two methods devised by Bach are still used today.

Flower essences do not contain any artificial chemical substances, except for alcohol preservative.

Bach flower remedies and flower essences have not yet officially won the support of allopathic medicine, despite the fact that more and more medical doctors are referring patients for such treatments on the strength of personal conviction.

However, it is difficult to discount the scores of testimonials.

Some practitioners refer skeptics to the research that has been done regarding the ‘‘auras’’ of living things.

Theoretically, the stronger the aura, the more alive an organism is. Flower essences have very strong auras.

Source ⚜ More: Notes & References

[azfellandco]

Hi friend this ask is a request for you to wax lyrical about Crowley slowly dying of a poisonous dose of laudanum, because it seems That Scene is still on all our minds. <3

Godbless (they said agnostically). This is going to be a mess of a response because I have been working a lot of overtime and am pretty sleep deprived, and also because there are a lot of angles to this.

First off: you're so correct to point out that laudanum is an analgesic and not literally a poison, because I think this slots in so nicely with the pattern of stuff we see Aziraphale consume and why (food and wine, for sensual pleasure) and stuff we see Crowley consume and why (alcohol for numbing and six shots of espresso to brace himself, and now laudanum, a medical grade numbing agent, at a dosage that would have killed Elspeth had he not intervened).

To really get into this I'm going to have to talk a little about something I have a lot of approximate knowledge about: Victorian era medicine. Why I find poison sexy (maybe compelling is a better word here) is partially tied up in the Victorian era and this exact subset of knowledge, which I am going to disclaim right now as not very precise. I research stuff primarily to regurgitate it in fiction, and not for complete factual accuracy.

First off, let's take a moment to admire Crowley's prognosticative abilities once again.

Antiseptic is 25 years off, germ theory is held in disdain by the western world, but here's Anthony "that went down like a lead balloon" Crowley just trying to be helpful to this guy covered in blood.

Antiseptic was not in common medical and surgical use until the 1850s. It was pioneered by Joseph Lister, who actually worked at the University of Edinburgh, which was kind of the place to be in terms of medical breakthroughs of this time period. Before the advent of washing your hands and sterilizing surgical equipment, something like 2/3rds of surgical patients died either on the operating table or of infection afterwards. Medicine during this time period was difficult, dangerous work with a high risk of complications, and surgery was haunted by death and disease. Dr. Darymple would have administered laudanum to a patient and then strapped their limbs down and put something in their mouth so they didn't bite through their tongue before cutting into them, and even if he was a good surgeon they might have died a week later from gangrene or sepsis anyway.

It's in this world that laudanum and opium more generally got romanticized by literature and poetry. The Victorians loved opium, but the symbolism of the poppy, from which opium is derived, has been sleep and death since the classical world. My go-to example of the blending of these themes (poppies as sleep and death symbolism and this time period's interest in the classical world) is The Garden of Proserpine by Algernon Charles Swinburne, of which I will include an excerpt below:

No growth of moor or coppice,          No heather-flower or vine, But bloomless buds of poppies,          Green grapes of Proserpine, Pale beds of blowing rushes Where no leaf blooms or blushes Save this whereout she crushes          For dead men deadly wine.

The symbolic connection between opium (and thus laudanum) and sleep and death is my strongest association with either drug. The poppies = death association is used all the time even in the modern day. See this song, Flowers, from the musical Hadestown:

Lily white and poppy red I trembled when he laid me out "You won't feel a thing," he said, "When you go down" Nothing gonna wake you up now

Poppy symbolism is doing a lot of work in this song, actually, drawing a line between virginity and death, and the flower imagery standing in for both Euridyce's sexual relationship with Hades as well as her death but I disgress.

This is my personal context for laudanum and opium. I think it's encouraged to read the sleep and death connection into both of these medicines, both by the artistic tradition that arose contemporaneously with their use and by continued references back to it in the modern day. I am thinking of the scene in Inception where the opium den they visit is full of people who go to be drugged in order to dream their lives away as just one of many other modern day examples. Opium is sleep and sleep is death.

So while the laudanum is not literally poison, I think there is cultural context in which it is possible to read it as symbolically poison, regardless of whether Crowley's not-actually-human body should be able to withstand it. I think that it is compelling to read it as such, given the above-mentioned pattern of Crowley's habits of consumption.

I've seen a lot of posts about how the next time Aziraphale and Crowley see each other after this flashback is the time Crowley asks Aziraphale to bring him holy water and Aziraphale refuses on the grounds that he won't provide Crowley with a suicide pill. While I think this says more about Aziraphale than it does about Crowley (Crowley has never struck me, by behavior or attitude, to be the kind of person who would kill themself, whereas for Aziraphale one of the worst things that could happen would be losing Crowley) there is something there, something in that tartan thermos, something in the idea that Crowley would drink his death.

There is one more angle to this, and this is going to be a bit of a reach. I once read an analysis post in another fandom about the symbolism of poison as a choice of weapon. This line will haunt me until my grave: "a man stabs, a woman poisons". Just as a sword is a phallic symbol, poison (to me) is a feminine coded way to kill another person. For more context, please read The Laboratory by Robert Browning, a poem about a woman procuring a poison to kill her husband's lover, written by another Victorian poet. Crowley dying being discorporated by self-administered poison compels me for all the reasons mentioned above but also for gender reasons. Nonbinary icon.

Crowley dying being discorporated by self-administered poison feels like it is in conversation with two events that happen chronologically later but narratively earlier: the "suicide pill" conversation and Crowley trying to wait out the apocalypse in the bar after the bookshop burned. For all intents and purposes he seems to have given up at that point and only pulls himself together because Aziraphale appears to him and proves he isn't gone gone. It makes sense as an exploration of Aziraphale's anxieties (the suicide pill convo), and the extent to which they might be justified (Crowley drinking as the world ends). It's interesting it's compelling it's symbolically rich it's consistent with characterization choices in the show.

I think realistically Crowley would keep from Aziraphale that he was in pain until he physically couldn't do so, because it would threaten the wall they've had to erect to keep each other safe to do otherwise, but in a scenario where Crowley was hurt, properly hurt, Aziraphale would find a way to excuse them because he would not stand for Crowley suffering.

Just...

The idea of Aziraphale gathering Crowley close in the dark graveyard, feeling him stumble, Crowley who is so bright and brave and beautiful reduced to clutching to Aziraphale and the pair of them trying to will him back to health the way they can choose to sober up, and failing... Crowley because by this point he's too weak, he waited too long putting up a front for Aziraphale, Aziraphale because of conflicting magic or because he's too anxious, his own personal moment of the gun shaking in Crowley's hands during the bullet catch, where he knows what he has to do but he can't do it, can't trust himself not to make it worse.

And then Crowley's body going cold, Aziraphale holding it and crying because despite knowing it's just a body and that Crowley can get another one, he failed to protect him. Crowley died for someone and Aziraphale couldn't prevent it. And the things they don't say to each other, all rushing in to fill the silence left by Crowley's stopped breath. Aziraphale whispering to him, kissing his temple, part of him wondering if he'd ever be able to do this if he wasn't already gone.

It would just be really good, okay. It would be really good.

[art-fries-87]

When she’s so hot you break off your red vine

I asked my beloved on what scene from Heathers i should gayify and she said this