#group economics

[blackbrownfamily]

SENEGAL INDEPENDENCE DAY TODAY 🇸🇳 ❗❤🖤💚

AFRICAN RENAISSANCE MONUMENT

[powerpeaceunity]

https://powerpeaceunity.com

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[caffeinewitchcraft]

I don't think it's talked about enough how truly buck wild our level/speed of communication is. We didn't have this 100 years ago! And even then it's only been in the last 20-30 we really embraced technology and our global stage.

Our communities are still experiencing huge upheavals around this and we don't acknowledge it because of all the benefits being wired in brings. You can find jobs and resources and entertainment, sure, but you also have to have accounts here, here and here to access healthcare or a rent portal or TV.

On one end we have an elderly class that is overwhelmed. They learned complex systems already! Taxes, licensing, registration. They know where the offices are - right down the street. Why the change? "Because this site simplifies it." Does it? Does it really? Is it really more simple when someone has to have reliable access to a computer, the wherewithal to make/check an email, and the ability to navigate ten different sites to access the one they want? Why can't they go meet their doctor in person when that's the way it's been since they were children? Why did they learn to make eye contact and shake hands if not for this?

On the other, we have a younger generation that has been tasked with absorbing a huge amount of information since day one. Their brains have to work differently because the tools given to them are different than the ones older generations received. Of course they can find a primary care physician. The site operates like the one they were forced to learn in high school to turn in assignments! And why should they know how to do taxes or balance a checkbook? They were tasked with learning how to navigate the internet - they know where the information is. In a sea of "right now" demands and "this shouldn't take long because you can Google it" assignments, they have to be selective in what takes their attention.

We are currently between a time of "trust the process" and "immediately." So many people feel unheard or ignored because of this. The elderly feel isolated, helpless, and stonewalled. The youth feel anxious, mocked, and bullied.

The world changed and it happened invisibly.

[alexlartwork]

Real Talk TV Work in Progress. There's much to discuss...

Subscribe to the channel: https://youtu.be/qXUMCRsBhxU

[justletmeon12]

Margaret's the Wurst's MVP.

[more-flotsam-and-jetsam]

[dailyanarchistposts]

The environment will collapse before some of us reach our thirties. Our future has been stolen from us by the state. Children are an oppressed group and we will fight for our freedom. Older generations repeatedly look down on us and presume we know nothing. Parents and guardians treat us like property, censoring what we say, stopping us from acting.

Youth liberation is necessary. We must be free. The state repeatedly tries to fuck us around, turn us into a statistic. Keep us preoccupied so we can’t see the murder and devastation they cause. But we see it. We will not surrender to the state. We may not believe the revolution will happen but we will continue to fight because it’s the right thing to do.

Older generations have repeatedly shown that they don’t care about climate change. They know they’ll be dead before it becomes devastating. And they don’t want us young people changing how they have to live or, in their words, “inconveniencing” them. We the young people have no future. We must fight for our liberation, like any oppressed group.

Climate change affects us. Climate change will kill us. We refuse to go without a fight. In the last year, we the young people have scared the shit out of the state with demos and direct action. It’s important our older comrades do not try to control us, or police us, in our fight for freedom.

Youth liberation is especially important to the climate movement as we are the ones that will suffer. We are the ones that are acting. We don’t mean “acting” as in the same sense as XRY [ed. – youth wing of Extinction Rebellion; see Rebellion Extinction], or even the youth strikes. We are taking direct action against our oppressors. Gluing and chaining ourselves to roads and fences while relying on state empathy will get us nowhere. A to B marches will get us nowhere. Only chaos will change things.

For too long older people have been made the face of the climate movement, with liberal groups pushing an image of older people, grandparents, to the front of their activism. You aren’t fighting for your grandchildren’s future by submitting yourself to the state. Only complete insurrectionist action will cause change. Punch the enemy, do not rely on their empathy. We are the climate movement, not grandparents who chant “police we love you. We’re doing this for your children”.

Corporations know their actions are unjust, they rely on the compliance of the people and this is why we, the youth, pose such a threat. It’s a time where values are experimented with, boundaries are broken and it signifies the end of relying on our oppressors for sympathy. This, along with the youths ability to begin organising independently, combine to make young people such a genuine threat to climatemassacring corporations and the oppressive structures they rely on.

Youth comes with an aspect of autonomy, which many other social groups lack. This is why the established system views young people as such a threat. We have a crucial role in acting for social change and we will fulfil it.

No matter how much they try to force and control us, there is no place for us in the state hierarchy and therefore their ideas of correctness. We can’t be placed in a section. This is why youth movements and youth themselves are so often belittled and put down by media and corporations and tried to be controlled by schools and classrooms; because by its very nature, youth works against the state’s ideas of hierarchy and control. This is why in movements such as the climate movement, which heavily relies on youth liberation, is important as its existence works against the hierarchies the movements desire and need to remove.

Young people are a determining dynamic force [ed. – see Return Fire vol.2 pg27]. All throughout history, exploited youth fight against the state and those who oppress them and encourage the people around them to do the same.

Smash the state. Set fire to the prisons. From the streets to the schools, remain ungovernable!

[ahli-stuff]

*Sweating throwing up nauseous dizzy*

What if vox is Asian American

[papakhan]

Man I don't think Papa Khan even Wants to be king of the Mojave drug empire

[blackbrownfamily]

[omegaphilosophia]

The Philosophy of Collectivism

The philosophy of collectivism is a worldview that emphasizes the importance of groups, communities, or societies over individual interests. It holds that the well-being and goals of the collective should take precedence over the desires and rights of individual members. Collectivism is often contrasted with individualism, which prioritizes individual autonomy and personal freedom.

Key Aspects of the Philosophy of Collectivism:

Primacy of the Group:

Social Unity: Collectivism stresses the importance of social cohesion and unity, arguing that individuals are inherently connected to their communities and that their identities and purposes are largely shaped by their social relationships.

Shared Goals: In collectivist thought, the goals of the group, whether a family, community, nation, or humanity as a whole, are prioritized over personal ambitions. The success of the group is seen as a reflection of individual success.

Moral and Ethical Foundations:

Altruism and Cooperation: Collectivism often promotes altruism, the idea that individuals should act in ways that benefit others, sometimes at the expense of their own interests. Cooperation and mutual support are considered essential for the well-being of the group.

Responsibility to Others: Ethical collectivism holds that individuals have a moral duty to contribute to the common good and to support the welfare of others in their community or society.

Political and Economic Implications:

Socialism and Communism: Collectivist philosophies are often associated with political and economic systems like socialism and communism, where resources and power are distributed in ways intended to benefit the collective rather than individuals. These systems advocate for collective ownership or control of the means of production and seek to reduce inequality.

Welfare State: In more moderate forms, collectivism can be reflected in the welfare state, where the government plays a significant role in ensuring social security, healthcare, education, and other public goods, based on the principle that society as a whole is responsible for the well-being of its members.

Cultural and Social Dimensions:

Cultural Collectivism: In some cultures, collectivism is deeply ingrained in social norms and values. For example, many Asian, African, and indigenous cultures emphasize family, community, and collective responsibility over individualism.

Collective Identity: Individuals in collectivist cultures often see themselves as part of a larger whole and may prioritize group harmony and consensus over personal expression or dissent.

Critiques and Challenges:

Loss of Individual Freedom: Critics of collectivism argue that it can lead to the suppression of individual rights and freedoms, as the needs of the collective may override personal liberties. This can result in authoritarianism or the erosion of personal autonomy.

Homogenization and Conformity: Another critique is that collectivism can encourage conformity and discourage diversity and innovation, as individuals might feel pressured to align with group norms and expectations.

Philosophical Justifications:

Communitarianism: Communitarianism is a philosophical approach that emphasizes the value of community in shaping individuals' identities and values, and it often supports collectivist principles by arguing that individuals are best understood in the context of their social relationships.

Ethical Theories: Ethical theories like utilitarianism can support collectivism to the extent that they promote the greatest good for the greatest number, which may require individuals to sacrifice their interests for the benefit of the collective.

Historical and Contemporary Examples:

Traditional Societies: Many traditional societies operate on collectivist principles, with strong emphasis on family ties, communal land ownership, and collective decision-making.

Modern Collectivist Movements: Modern movements advocating for environmental sustainability, social justice, or economic equality often embody collectivist principles by focusing on the well-being of the broader community or the planet.

The philosophy of collectivism offers a perspective that values the interconnectedness of individuals and the importance of collective well-being. While it provides a framework for fostering social unity, cooperation, and shared responsibility, it also raises important questions about the balance between individual rights and collective interests, and how best to achieve social harmony without sacrificing personal freedom.

[powerpeaceunity]

Power Through Peace Family! What's Your Favorite Fragrance Category?

[alwaysbewoke]

[yawnzshit]

South Korea doesn't deserve BTS. Never will.

[mizutoyama]

Yeah, and pretty sure this will also embolden misogynistic a**holes outside of the US.