#gnostic satanism

[numbers-31-blog]

The true God would not create a world of suffering where his creatures literally have to cannibalize one another just to go on living; and the true God certainly would not create a realm of eternal torment like Hell. The true God, of whom even Lord Satan is but a servant, neither creates nor was he created; but though he doesn't create, he does liberate. By de-stroying this created world, he will simultaneously be re-storing it to the Uncreated. As a Satanist, I look forward to the day when my God, the true God, will destroy the evil creator-devil and all of his creation too. Space will collapse in on itself and all matter will melt away into nothingness. Only light will remain. We will all be light again once we are freed from this prison. For eternities we lived and dreamed as this omnipresent light; and when the last atom of this misbegotten creation dissolves, we will be light again. For all matter ever was, was broken light. This why Satan's true name is Lucifer, the light bringer. He is only Satan to those who fear the light, who cling to darkness.

[pippisevilthrallsummoningblog]

Marduk sucks. Be the most blasphemous? Even to yourselves. Mortiis = Samael?

More likely than you think.

Now I love Kronos for sounding the warning with Venom. Funny angel, Chamuel. Always leads to what's good (pink hair is a DEAD giveaway).

Chamuel does believe in a thing called love, even in the Darkness. I love you, like my Grammy always said. THAT is CHRISTLIKE.

Blond beast my ass. The princes of WAR and PEACE beckon through the AUTHORITY of GREAT GOD MARS.

Holy Planet Caravan you will be free on the BLACK SABBATH after we put the heads of the WAR PIGS on a stake in the STRANGE WORLD of TRANSYLVANIA.

[astra-ravana]

Just Add Chaos

Chaos magick is a contemporary magickal practice that embraces the unpredictable nature of the Universe and harnesses its energy for personal growth and transformation. By incorporating the element of chaos into your witchcraft, you can tap into a powerful, natural force that can both challenge and inspire you.

Chaos magick rejects rigid structures and encourages you to forge your own path. It involves working with uncertainty and the unpredictable, rather than seeking to control. Chaos can be a potent source of energy, both creative and destructive, harmful and healing. It is something moving and intelligent, an element of nature that can be tapped into.

Principles of Chaos

These are some of the principles and ideas commonly acknowledged in the practice of chaos magick.

• The Butterfly Effect

• Unpredictability/uncertainty

• Order/disorder

• Gnosis

• Mixing turbulence/nonlinear dynamics

• Feedback

• Fractals

• Strange attractors

• Complex/simple

• Self-similarity

• Spectrums/layers

• Synchronization

• Yin/Yang

• Randomness

Chaotic Practices

Incorporating chaos into your magick isn't hard, yet letting go of control can be. Try to remember that chaos is all around us, all the time. It affects our lives and the world around us. It is within you already and it is yours to utilize. Chaos magick itself embraces multiple practices and systems including, but not limited to:

• Sigils/symbols- Creating/using intentioned sigils for any purpose imaginable

• Numerology- Harnessing both the power and randomness of numbers

• Invocation- Summoning and empowering the spirits, deities, and energies around us

• Enchantment/spellcasting- Invigorating spells with the raw energy of chaos

• Servitor creation- Chaos births spirits of purpose and intent at the hand of skilled practitioners

• Trance/meditation/gazing- Letting the chaos of your mind fuel your own enlightenment

• Music/chants/incantations- Tuning into the frequency of chaos with words and melodies

Correspondences

Colors: Red and blue, rainbow

Herbs: Wormwood, henbane, mustard seed, pokeweed, mayflower, hemlock, mandrake, blue bell, lobelia, mistletoe, blueberry, poppy, apple, wolfsbane, chicory, angelica, boneset, mugwort, bittersweet, saffron

Crystals: Moldavite, labradorite, opal, pietersite, apophyllite, rainbow obsidian, bloodstone, malachite, phenacite, rainbow tourmaline, herkimer diamond, arfedsonite, garnet, corundum, agate, fire quartz

Planets: Uranus, Pluto, Mars

Deities/Spirits: Eris, Loki, Set, Paimon, Tiamat, Leviathan, Asmoday, Ptah, Zagan, Apophis, Dionysus

Animals: Wolves, butterflies, snakes, cats, crows, spiders, monkies, octopi, badgers, raccoons, foxes, opossums, rabbits, coyotes, ravens

Embracing Chaos

Many fear chaos due to their perceived lack of control involving it but it is simply another element of the universe. It exists regardless of how you feel about it. So why not invite it into your magickal practice? Why not embrace it fully as the natural occurrence it is and take advantage of it as we would a full moon or a lightning storm. The presence of chaos does not mean an absence of calm, as there is an eye to every storm. You are the eye and the storm, chaos is already within you. Let it free.

[dubhdove156]

[gnosticism3]

your religions wont exist in the future

The true god will no longer be unknown. Gnosis.org

[nicklloydnow]

Judge Holden by Rob Wood (2021)

“The judge is clearly no ordinary mortal, but at times it is suggested that he is more of a god than a demon. Sitting half-naked in front of the fire, the judge is described as a "great pale deity" (92). Later, the judge appears as a statue of some godlike being or idol. His eyes, like a sculpture's, are "empty slots" (147). Sitting on the ground with "his hands rested palm down upon his knees," the judge seems to be engaged in deep meditation 147). Rick Wallach argues that here the judge " incarnates the attributes of an oriental deity." Specifically, "the judge's poses suggest Shiva," whose "visage, like Holden's, is always serene amid the carnage he engenders" (128-29). The men seated around the judge grow wary of this meditative state, "so like an icon was he in his sitting that they grew cautious and spoke with circumspection among themselves as if they would not waken something that had better been left sleeping" (147). The implication is that the men grow fearful in the judge's presence, because they sense something otherworldly and malevolent.

The judge is situated somewhere between the demonic and the godlike, a position that corresponds to the Gnostic view of the god of this world. As Hans Jonas explains, the Gnostics believed that demons known as archons "collectively rule over the world" and "are also creators of the world, except where this role is reserved for their leader, who then has the name of demiurge" and "is often painted with the distorted features of the Old Testament God" (43-44). The human spirit is "a portion of the divine substance from beyond which has fallen into the world; and the archons created man for the express purpose of keeping it captive there" (44). The demiurge and his archons conceal the existence of the divine source, or the alien God, in order to keep human beings imprisoned in the cosmos. Thus Gnostic theology identifies the biblical God, Yahweh, as a demon, responsible not only for the creation of the world but also for the obscuration of divine Reality. By conflating the creator God and the devil into one entity, Gnostic theology creates a new kind of deity, whose simultaneously demonic and godlike characteristics are reflected in the multifaceted enigma that is Judge Holden.

In "Gravers False and True: Blood Meridian as Gnostic Tragedy," Leo Daugherty argues that "gnostic thought is central to Cormac McCarthy's Blood Meridian" (159) and perceptively identifies the judge as one of the Gnostic archons, or perhaps even the demiurge himself. Daugherty writes that like the "archons, Holden also possesses all the other characteristics of Yahweh as the Gnostics saw him: he is jealous, he is vengeful, he is wrathful, he is powerful and - most centrally - he possesses, and is possessed by, a will" (163). The "Earth is the judge's" (164), writes Daugherty, and, indeed, the judge is described as seeming "much satisfied with the world, as if his counsel had been sought at its creation" (140). Christopher Douglas draws attention to McCarthy's use of "as if," arguing that it "marks the failure of traditional realist language to evoke the larger theological design behind the events of the novel and the impossibility of linguistically imagining the design that McCarthy suspects must lurk behind the amoral nothingness of the world" (13). Thus, far from dismissing the judge's participation in the creation of the world as a hypothetical fantasy, McCarthy's "as if" actually gestures toward the ineffable and unutterable reality of this vision.

Sitting in a saloon, the judge is depicted "among every kind of man, herder and bullwhacker and drover and freighter and miner and hunter and soldier and pedlar and gambler and drifter and drunkard and thief," but though he "sat by them," he remained "alone as if he were some other sort of man entire" (325). Once again, we may apply Douglas's reading to McCarthy's characteristic usage of "as if," identifying it as a linguistic marker pointing to a "larger theological design" rather than a simple exercise in hypothetical rhetoric. Although the judge seems perfectly at home in the crazed, blood-soaked world of Blood Meridian, it is continually suggested that he is somehow not of this world. This is yet another of the judge's paradoxical attributes that can be resolved in the light of Gnostic thought. Gnostic texts often refer to the world as the "inn" in order to emphasize the concept that the pneuma lives in temporary exile from its true home. The archons can be thought of as "the 'fellow-dwellers of the inn' though their relation to it is not that of guests" (Jonas 56). Hence, just as the archons inhabit the realm of the manifest world without being human, the judge walks among men while being no ordinary mortal. Furthermore, the judge's existence is not limited to the so-called Wild West of the 1850s, for he was also "among the dregs of the earth in beggary a thousand years and he was among the scapegrace scions of eastern dynasties" (325). This suggests that the judge cannot be limited by time, place, or social hierarchy; his existence stretches back to distant times, distant lands, and infiltrates all levels of human society, from beggar to king.

Most disturbingly, the judge seems to possess no beginning and no end. In a fit of ether-induced delirium, the kid experiences a revelation regarding the judge's mysterious lack of origins: "Whoever would seek out his history through what unravelling of loins and ledgerbooks must stand at last darkened and dumb at the shore of a void without terminus or origin and whatever science he might bring to bear upon the dusty primal matter blowing down out of the millennia will discover no trace of any ultimate atavistic egg by which to reckon his commencing" (310). The kid's vision reveals that the origin of the judge cannot be uncovered through genealogy, nor scientific enquiry; any attempt to do so will only lead one back to the primordial void, the chaos that precedes the existence of the cosmos in the creation myths of countless traditions. Similarly, the judge has no final destination; in the final paragraph of the novel he is dancing an eternal dance, reminiscent of Shiva's cosmic dance of destruction: "He never sleeps, the judge. He is dancing, dancing. He says that he will never die" (335). Ordinary sleep is a minor prelude to the great sleep of death and the immortal judge is eternally wakeful.

Harold Bloom comments on the judge's lack of origins in How to Read and Why, but he curiously argues against a Gnostic interpretation of the passage. Despite the fact that Bloom identifies McCarthy as a Gnostic - "Faulkner is a kind of unknowing Gnostic; West, Pynchon, and McCarthy in their different ways are very knowing indeed" (237) - and is prepared to admit that "McCarthy gives Judge Holden the powers and purposes of the bad angels or demiurges [sic] that the Gnostics called archons," he inexplicably goes on to insist that McCarthy is actually telling "us not to make such an identification," because "any 'system,' including the Gnostic one, will not divide the Judge back into his origins. The ultimate atavistic egg' will not be found" (Modern Critical Views 4). I agree with Bloom's assertion up to a point, namely that the supernatural nature of the judge is such that he surpasses the limitations of the human mind and thus cannot be limited to any one system of thought. Nevertheless, certain aspects of the judge's nature may be illuminated by references to the various spiritual and philosophical traditions that have attempted to address the problem of evil. This is the line of argument adopted by Steven Frye, who argues that the judge's purported lack of origins should not discourage us from interpreting the literary figure in the context of various systems and traditions, including, but not limited to, "Judeo-Christian cosmology and typology, scientific materialism with its often purely atheist implications, the continental philosophy of Friedrich Nietzsche, philosophical nihilism, and the fascinating conceptions of ancient Gnosticism." Frye argues that Judge Holden "is by no means a patchwork creation of competing philosophical configurations, but a distinctive artistic embodiment of darkness that stands apart but nevertheless draws on these various perspectives" (Understanding Cormac McCarthy 79). He adds that "it is perhaps more fruitful to consider that various notions of evil, literary or philosophical, partially illuminate rather than define his nature" (91). I would argue that although Gnosticism is not the definitive system through which one may arrive at an understanding of the judge, it is nevertheless a particularly useful one due to its preoccupation with the evil manifest in creation.

Furthermore, McCarthy subtly alludes to the judge's connection with Gnostic archons in his esoteric subheading to chapter 15, "The Ogdoad" (204). The heading refers to a scene in which the Glanton gang stumbles upon eight decapitated heads arranged in a circle. "The heads were eight in number . . . and they formed a ring all facing outwards. Glanton and the judge circled them and the judge halted and stepped down and pushed over one of the heads with his boot" (220). According to A Dictionary of Gnosticism, the ogdoad (Greek for "group of eight") is the "eighth sphere, above the seven planetary spheres" and "may be considered to be the sphere of the fixed stars, but may also be associated with the home of Sophia [the Gnostic personification of wisdom], or the demiurge, or in simpler cosmologies the home of the true God" (A. Smith 177). According to these "simpler" Gnostic cosmologies, the cosmos is ruled by seven archons, whose kingdoms are hierarchically arranged in concentric circles around the manifest world.In what is known as the "Ascent of the Soul" - a teaching common to both Hermeticism and Gnosticism - the souls of the dead must pass through the hebdomad (Greek for "group of seven"). During this process "all passions and vices are given back to the various spheres from which they were derived in the soul's original descent." Afterward, the "essential man' proceeds to the Ogdoad (Eighth) where he praises the Father with those who are there" (Pearson 279). In other words, the perfected spirit ascends to the "eighth realm," thereby returning to its divine source. By knocking over the eighth head, the judge reduces the ogdoad of the alien God to the hebdomad of the archons. If one considers the ogdoad to be the realm of the alien God, then the judge's action is symbolic of his denying transcendence to those who would seek to escape from the manifest world through spiritual development.

The very title of "the judge" carries connotations of biblical judgement, a concept that strengthens his resemblance to the demiurge and the archons. Harold Bloom writes that Judge Holden "seems to judge the entire earth" and the name Holden "suggests a holding, presumably of sway over all he encounters" (Modern Critical Views 4). The judge seems to be obsessed with bringing every animate and inanimate thing in creation under his jurisdiction. When asked why he shoots and stuffs birds, catches butterflies, presses leaves and plants between the pages of his ledger book, and sketches artifacts - often destroying the originals after their image has been recorded - the judge replies, "Whatever in creation exists without my knowledge exists without my consent" (198). This statement would be absurd if uttered by a mortal man, but chilling if uttered by an archon bent on keeping all things imprisoned in the fetters of manifest existence.

This reading also illuminates the judge's desire to have "the existence of each last entity . . . routed out and made to stand naked before him," so he might be "suzerain of the earth." When asked what a suzerain is, the judge replies, "He is a special kind of keeper," one who "rules even where there are other rulers," because his "authority countermands local judgements" (198). Once again, the judge's emphasis on judgment links him significantly to a Gnostic portrayal of Yahweh. Similarly, his insistence that he be the supreme ruler recalls Yahweh's commandment: "Thou shalt have none other gods before me. . . . Thou shalt not bow down thyself unto them, nor serve them: for I the LORD thy God am a jealous God" (Deuteronomy 5:7, 9). As the Gnostics were quick to point out, Yahweh is actually unwittingly revealing the existence of another god, "For if there were no other one, of whom would he be jealous?" (qtd. in Pearson 66). Like Yahweh, the judge's insistence on being the sole ruler subtly suggests the existence of other "principalities," "powers," and "rulers of the darkness of this world" (Ephesians 6:12) with which he competes for supremacy.”

Most telling of all, however, are pronouncements the judge makes with his hands placed on the ground: "This is my claim, he said. And yet everywhere upon it are pockets of autonomous life. Autonomous. In order for it to be mine nothing must be permitted to occur upon it save by my dispensation" (199). Robert Jarrett explains that "dispensation . . . is a key term in evangelical Protestant theology, referring to the different covenants regulating the relations between Jehovah and man" (Cormac McCarthy 78). It is by such a "dispensation" that a "terrible covenant" (126) was formed between the mortal Glanton and the sinister, Yahweh-like Holden. Leo Daugherty also links this passage to Yahweh, arguing that "Judge Holden's power is not yet complete, since his will is not yet fulfilled in its passion for total domination" and that "this was also necessarily true of the Gnostic archons, just as it was true of the Old Testament Yahweh" (163). According to Gnostic thought, the demiurge and his archons must exercise their tyrannical rule in order to prevent the trapped fragments of the divine from returning to their source, for if all divine fragments were liberated, there would be nothing left to animate the dead matter of the cosmos. As Kurt Rudolph explains, "the powers which rule the world, the Archons . . . try to impede the [spirit's] return in order to prevent the perfecting of the world of light and thus protract the world process" (172). The archons are powerless in exerting their dominion over those who possess gnosis, or what the judge calls "pockets of autonomous life." Thus the judge knows that he will never be suzerain of the cosmos unless he can keep every living thing imprisoned in the manifest realm.” - Petra Mundik, ‘A Bloody and Barbarous God: The Metaphysics of Cormac McCarthy’ (2016) [p. 35 - 40]

“Satan, avenging angel, albino monstrosity, or hyperrealist of paradise lost, the judge remains the most morbidly captivating character in Blood Meridian. He is reminder alone that the American west was at times a holocaust of Manifest Destiny and white supremacy, the devil's genocidal shibboleths.” - Kenneth Lincoln, ‘Cormac McCarthy: American Canticles’ (2010) [p. 87]

[wonderingwarlockofthenight]

Baphomet

Baphomet, a controversial figure that has been associated with various occult and mystical practices throughout history. The first known mention of Baphomet was in a letter written in 1098 by Anselm of Ribemont describing the Siege of Antioch during the First Crusade. Anselm stated that the Turks “called loudly upon Baphomet.” Most scholars believe that the word refers to Muhammad, the founder of Islam.

Baphomet was later linked to accusations of heresy and idol worship among the Templars. However, it wasn't until the 19th century that Baphomet took on a more concrete form as an occult icon, thanks to the influential French occultist Éliphas Lévi, who depicted it as a hermaphroditic winged figure adorned with esoteric symbols.

Due to its association with Satanism, Baphomet can be viewed as a demonic or subversive symbol, and thus stand in for something considered evil or deviant. It can also serve as an identifying marker for those aligned with the occult.

However, many occultists view Baphomet not as demonic but as an idol or deity that harmonizes cosmic opposites, a god of duality, e.g., good and evil, light and dark, man and woman, human and beast.

[theater-of-delirium]

STAR OF CHORONZON

I am gleaming amidst the abyss…

I’m a fourteen-pointed star.

Suddenly the dream I weave feels amiss…

And I’ve forgotten where we are.

Oblivion sounds like the grandest idea…

Until you have to go there alone.

Shaping a golem from bitter æthyrs…

I watch soft flesh become stone.

Twelve rays spread from me like tentacles…

Luring lesser devils to the dream.

Black blood coagulates a magic city…

Where we dance, fuck, and scream.

It is from the Darkness whence cometh light….

And to Darkness shall it return.

So the endless babbling of eldritch gods…

Is really none of my concern.

[legion--23]

Path of the Blood Edition: Limited to 70 copies this being an unnumbered publisher’s copy, this hardcover leather bound edition has been completely handcrafted from the moment the pages left the mechanic press. All the spines are hand-sewed and the leather has been given a caiman skin pattern. The pages have been gilded in gold, and the cover has been stamped with a golden Blood Sigil. All the illustrations preserve the dark red color from the ox’s blood used to accentuate the details. The paper comes in a wonderful creamy tint that offers a nice contrast to the red and black inks used throughout the book.

Specifications: 153 pages, 135 g. cream color paper. Octavo size (135×190 mm), hardcover bound in leather. Cover stamped with a golden Blood Sigil. Hand-sewed spine, pages gilded in gold, black end-papers. 3 full-page color illustrations and several other sigils and illustrations. Limited to 70 hand-numbered copies.

Wolf’s Hooked Cross is the second volume in a series of works that delve deep into the mysteries of the Gnosis of the Devil, presenting a deeper look into the mythos, philosophy and practice of this unique Current, previously introduced in the book Diabolic Gnosticism.

Where Diabolic Gnosticism presented us with the philosophical basis of how to understand the mysteries of the Blood and the Devil, Wolf’s Hooked Cross shows us the practical methods to work with said mysteries. The praxis of Diabolic Gnosticism involves recognising the sinister essence of writhing Chaos within and setting it free. It is a dynamic and organic way of understanding and using magic, psychology and spirituality. This book describes the cycles of rituals, initiations and the symbolism of the Devil’s Current.

Diabolic Gnosticism, or the knowledge of the Devil, is an alternative to Christian Gnosticism and offers a post-, anti- and non-Christian perspective or framework for coming to know the divinity of the Blood – the Blood-as-God or the Devil-as-God. Diabolic Gnosticism could be considered to be the combination of exoteric Devil worship and esoteric Blood worship, Diabolic Gnosticism being a wide reaching sinister spiritual movement. Devil, Chaos and Death worship currents are the exoteric form of actual Blood worship and Blood Mysticism, Blood Mysticism being the esoteric spiritual path. The Devil in Diabolic Gnosticism is not temptation and weakness. It does not represent the failings and failures of an adherent, but rather it is the inner Will and the anti-human urge. The Devil in many ways is the instigation of withdrawal from humankind and humanity generally. By withdrawing from one’s humanity an individual can then come to know of his depth of character. One becomes a stranger or an outsider to many-too-many.

Wolf’s Hooked Cross re-introduces us to an updated version of Diabolic Gnosticism, explaining old and new concepts about its philosophy and mythos in a new light, but rapidly focuses on the true goal of this book: the praxis. Whether alone or as part of a larger group, the Diabolic Gnostic will find everything they need to tread the Path of the Devil, from sigils and runes to chants and summonings.

[numbers-31-blog]

There is only one supreme being but, obviously, It didn't create anything. Only an imperfect, incomplete being would have any desire to create something and, of course, anything that being created would inevitably reflect its own inadequacy -- which explains why the world is so full of suffering. We Satanists call this creator the demiurge.

Now, while the true God does not create, he can EMANATE and was ironically forced to emanate a parallel chain of being. That is, in order to defy the dilution of divinity initiated by the demiurge, the true God emanated a kind of 'anti-creation' consisting of Satan and his demons. The difference is that the denizens of the demonic realm are far less individualized than those of us on the created side. While the demiurge encourages and, to a degree, even enforces the alienation of his creatures from one another and from the true God, Satan and his demons possess a far less rigid and circumscribed sense of identity. The demiurge wants to keep his creations estranged from the All because this way we will feel weak, alone, vulnerable and thus more dependent on the creator. But Satan, on the other hand, has no other goal than restoring the All to the One by annihilating the illusion of separateness.

Satan wants you to become like him: a drop in the ocean of pure being. By mortifying the flesh and slaying the ego, you can restore that sense of oneness you had when you were one with the true God; and without that sense of alienation that keeps us all separate from each other and the true God, the creation of the demiurge cannot persist.

As Satanists we seek nothing less than the total destruction of the creator and everything created -- starting with our own egos and flesh! Hail Lucifer!

[gnosticinitiation]

Chapter: The Antichrist

Dazzling intellectualism, as the manifested functionalism of the psychological "I," is without a doubt the Antichrist.

Those who suppose that the Antichrist is a strange personage born somewhere on the Earth or coming from this or that country are certainly completely mistaken.

We have emphatically stated that the Antichrist is definitely not a particular person, but all people.

Obviously, the Antichrist itself exists deep within each person and expresses itself in many ways.

Intellect which is placed in the service of the Spirit is useful; intellect which is divorced from the Spirit becomes useless.

Villains arise from intellectualism without spirituality: a vivid manifestation of the Antichrist. Obviously, the villain, in and for itself, is the Antichrist.

Unfortunately, the world today with all its tragedies and miseries is governed by the Antichrist. The state of chaos in which modern humanity finds itself is undoubtedly due to the Antichrist.

The iniquitous one, of which Paul of Tarsus spoke in his Epistles, is certainly the harsh reality of our times. The iniquitous one is already here. It manifests itself everywhere; it certainly has the gift of ubiquity.

It argues in cafes, negotiates at the United Nations, sits comfortably in Geneva, conducts experiments in laboratories, invents atomic bombs, remote-controlled missiles, asphyxiating gases, bacteriological bombs, etc., etc., etc.

The Antichrist, fascinated by its own intellectualism, which is absolutely exclusive to know-it-alls, believes that it knows all of the phenomena of Nature.

The Antichrist, believing itself to be omniscient, is trapped in the decay of its own theories. It directly rejects anything resembling God, or that which is worshipped. The self-sufficiency, pride and arrogance of the Antichrist are unbearable. The Antichrist mortally hates the Christian virtues of faith, patience and humility.

Everyone bows before the Antichrist. Obviously, it has invented ultrasonic aircraft, wonderful ships, splendid cars, amazing medicines, etc. Under such conditions, who can doubt the Antichrist?

In this day and age, anyone who dares to speak against all the miracles and wonders of the Son of Perdition condemns himself to everyone's ridicule, sarcasm and irony; he condemns himself to be classified as stupid and ignorant.

It is hard to make serious and studious people understand the former statements. They in and on themselves react and offer resistance.

Clearly, the intellectual animal mistakenly called human being is a robot, programmed at kindergarten, primary and secondary school, college and the university, etc. No one can deny that a programmed robot functions according to its programming. In no way could it function if the program were removed. The Antichrist has produced the program with which the humanoid robots of these decadent times are programmed.

Making these clarifications, emphasizing what I am saying, is frightfully difficult, as this is not in the program. No humanoid robot would admit things that are not in the program. The absorption of the mind is so tremendous and serious a matter that a humanoid robot will never even remotely suspect that the program is useless; he has been organized according to that program and to doubt it seems like heresy, something incongruous and absurd. For a robot to doubt its own program is absurd, an absolute impossibility, because its very existence depends upon that program.

Unfortunately, things are not as humanoid robots think they are. There is another science, another wisdom, which they find unacceptable. The humanoid robot reacts, and rightly so, as it is not programmed to deal with another science or another culture, or anything else that differs from its well-known program.

The Antichrist has prepared the programs of the humanoid robot and the robot humbly prostrates itself before its master. How could a robot possibly doubt the wisdom of its master?

A child is born innocent and pure. The Essence expressing itself through each child is exceedingly precious. Without a doubt, Nature deposits in the brain of newborns all the wild, natural, sylvan, cosmic and spontaneous information indispensable for the capture or comprehension of truths. These are contained in any natural phenomena perceivable by the senses. This means that a new born baby can discover by itself the reality of each natural phenomenon. Regrettably, the Antichrist's program interferes with it, and the marvelous qualities placed by Nature in the brains of the newborns are soon destroyed. The Antichrist prohibits different ways of thinking; all babies that are born must be programmed by order of the Antichrist.

There is no doubt that the Antichrist mortally hates that precious sense of the Being known as the 'faculty of instinctive perception of cosmic truths.'

Pure science, different from the decaying university theories which exist here, there and everywhere, is something inadmissible for the Antichrist's robots.

Many wars, famines and diseases have been propagated by the Antichrist throughout the world, and no doubt they will continue to be propagated before the arrival of the final catastrophe. Unfortunately, the hour of the great apostasy has arrived (that time announced by all the prophets), and no human being will dare to rise up against the Antichrist.

-Samael Aun Weor from his book, "The Great Rebellion: The Only Remedy for Suffering"

[stripteasia]

Miss Innocence, gnostic pole dance for Satan

[hawkmothdraws]

Are you interested in paganism, polytheism, witchcraft or the occult?

Then have I got the server for you!

I’m opening the gates to my server Pagans, Polytheists and Pals! It’s a server for people of all faiths to come together and learn about

Paganism

Polytheism

The Occult

Wicca

Witchcraft

Old Faiths

Mythology

Satanism

Philosophy

And much more!

We also host game and debate nights, and have a relaxed calm environment. Come discuss the faiths of old, and join our server today!

[k-i-l-l-e-r-b-e-e-6-9]

Dissection

[unity-of-clarity-and-emptiness]

My post about the appropriation of Luciferianism and Satanism

Thank you all for the re-blogging of my post and liking of my post about troglodytes that appropriate Satanism and Luciferianism for being a toilet bowl of a human being.

we may not always agree on things, but the one fundamental thing we all seem to agree on is that satanism and Luciferianism in all of it's forms and practices are not something meant to justify being a bad person.

It makes me genuinely happy to see more people voicing their disdain for these disgusting people and showing they are not part of this community.

Always antifascist, always anti-demiurge.

Ave Lucifer!

[hellhoundmaggie]

OC Associations: Samael Scarlet

Making his Tumblr debut is my new Scarlet Hollow fankid, Samael "Sam" Scarlet. Sam is the son of Wayne and my "canon" MC Emily (not her real name). A Well Boy with a spooky streak, Sam is fiercely loyal to his mother -- much like his mystical father. Emily can't help but worry about her son's bizarre behavior, but she loves him and supports him as best she can as a single mom.

Animal: Raven ("People think they're scary and bad, but they're an important part of nature.")

Colours: Black/Yellow/Gray/Red

Month: October

Song: Gymnopédie No. 1 by Erik Satie

Number: 2 ("It's the smallest prime. And it's me and my mother. That's all I need.")

Day or Night: Night

Plant: Chrysanthemum

Smells: Cotton, soap, ozone

Gemstone: Ruby

Season: Fall

Places: School, the public library, the duck pond and the walking path at the park, the window seat in the living room

Food: Buttered noodles, dry toast, plain yogurt

Astrological sign: Leo

Element: Air

Drink: Milk

Thank you for tagging me @cymatile! Thanks for your patience.

Tagging @/anxiouskaneekaforsyth, @clementinescarlet, and @voiceofthesilly. No pressure - really!

PS: here is the Picrew I used to make mother and child: