#filipino tattoos

[maya-chirps]

Painting a picture of the history of Filipino Tattoos

A photo of tattooed Filipino men posted on BBC and accredited to Joe Ash

Tattoos are often seen as integral cultural symbols in my different societies whether it be seen as something honorable or dishonorable. Even in the most straight-laced cultures, a tattoo acts as a mark of some form of the person's history and their standing in their communities as well as how people perceive them.

In a lot of modern cultures, the tattoo often have negative connotations, often associated with delinquency or criminal activity. Historically, however, they may have grander and more honorable significance in different societies. The communities that had existed in the Philippines prior to contact with Spain fits this similar pattern.

Before I start

As usual, the Philippines is a diverse country that has different traditions and histories that come from different ethnic groups and states, only being first unified under a government by colonization. Because of this, this post will only be able to cover parts of this culture and may not be able to fully encompass all Filipino traditions, practices, and beliefs about tattoos.

This is also given the fact that more specific information may be harder to come across or may not exist at all in a space I could easily access.

That being said, the general term for Filipino traditional (both precolonial and current) tattoo practices is batok, batik, patik, or patek depending on language or culture. It is also known as buri or burik in several other groups and languages. This word, however, isn't often used for typical tattooing in most modern communities.

The History

From a general understanding of a lot of precolonial Southeast Asian cultures, it can be assumed that precolonial Filipino societies heavily valued tattoos as their neighboring maritime SEAsian countries also had prior to the introduction of Abrahamic religions to the region which often discouraged or even forbade tattooing the skin.

Although this can be assumed, there were no known precolonial description nor record of these tattoos during the actual time period before Spanish contact. There is evidence found in some burial sites however, as discussed by social anthropologist Salvador-Amores in her paper The Recontextualization of Burik (Traditional Tattoos) of Kabayan Mummies in Benguet to Contemporary Practice (2012). In the paper, she focuses a section on the history of burik by explaining the Kabayan Mummies or the Fire Mummies of Benguet, Mountain Province.

An image of one of the Kabayan Mummies uploaded by Dario Piombino-Miscali on ResearchGate.net

These remains had been dated back to the 13th century and are associated with the Ibaloi, an indigenous ethnic group from Mountain Province found in the northern parts of the island of Luzon. This does confirm that tattooing had been important to the people who had lived in this area during this time period as, in Salvador-Amores's paper, it can be noted that the tattooed mummies seem to be prominent with the adults.

I do have to note that the Ibaloi people, who are part of the larger Igorot ethnic group, were not fully colonized by the Spaniards and therefore does not share the similar Hispanic culture and history that a lot of Filipino groups have. They had only fully been integrated into the Philippines during the American colonial period where they and the other Igorots had been properly colonized by American and placed under the rule of the American-controlled Filipino government. (x)

Regardless, this does show that at least some cultures in the archipelago held tattoos with high importance and did not consider them as something negative compared to the modern perception of tattoos.

The first known illustration of tattooed Filipinos, however, was first seen in the Boxer Codex (circa 1590) during the early Spanish colonial period, written and illustrated by an unknown author.

A page from the Boxer Codex (circa 1590), author uknown

This illustration seems to be that of the specific ethnolinguistic group, the Visayans as this page is next to another one labeled as "Biſſaya", a likely earlier spelling of Bisaya that uses the long s (ſ). This aligns with the description given as early as Antonio Pigaffatta, Ferdinand Magellan's chronicler, who consistently describes the Visayans that he has met as painted in his account of their arrival in the islands back in 1521.

The book The Philippine Islands 1493-1898 Vol. XII has compiled different first-hand and second-hand sources about the Philippines during the 15th through 19th century, with Vol. XII focusing on the early 17th century which aligns closely to the Boxer Codex. Within the text, there are several mentions of the "Pintados" or the Painted ones, even having an entire province be called the "province of Pintados".

It isn't made clear who the Pintados are besides the fact that they seem to be hostile towards the Spanish colonizers and had often fought battles with one of the letters even claiming that they had poisoned one of the Spaniards. It isn't until we reach the last part of the compilation which features Pedro Chirino's Relacion de las Yslas Filipinas which I had a hard time finding before but had now found a free and accessible copy. Within Chirino's writing, he explains that the Pintados seem to be a name given by the Spaniards to the Bisayans and further explains it as such:

"The people of the Bisayas are called the Pintados, because they are actually adorned with pictures --not because this is natural to them, although they are well built, of pleasing countenance, and white; but because they adorn their bodies with figures from head to foot, when they are young and have sufficient strength and energy to suffer the torment of the tattooing; and formerly they tattooed themselves when they had performed some act of valor."

Chirino even gives an explanation as to how precolonial Visayans tattooed their skin:

They tattoo themselves by pricking the skin until the blood comes, with sharp, delicate points, according to designs and lines which are first drawn by those who practice this art; and upon this freshly-bleeding surface they apply a black powder, which is never effaced. They do not tattoo the body all at the same time, but by degrees, so that the process often lasts a long time; in ancient times, for each part which was to be tattooed the person must perform some new act of bravery or valiant deed

It is notable, however, that not only did the Spanish not mention any tattoos on other Filipino groups such as the Tagalogs, but a lot of the illustrations in the Boxer Codex do not sport any tattoos at all which makes it confusing as to when had tattoos faded out of cultural significance in these other communities, likely even before Spanish contact.

Lane Wilcken, a researcher who studies the history of tattoos from the Philippines and the Pacific Islands, writes in his book Filipino Tattoos: Ancient to Modern (2010) that it may be possible that the Tagalogs may had lost their tattooing traditions shortly before Spanish contact during the recent islamization of their communities circa 1500 which was and specifically in the polity of Maynila. This may also be the case for the Moros which is a muslim ethnolinguistic group found in the island of Mindanao.

Either way. tattoos became more scarce within Filipino records after the arrival of the Spanish and the introduction of Christianity to the islands, save for some indigenous groups that were not fully colonized by Span like previously mentioned Igorot people.

Because of the spread and dominance of Christian and Islamic customs throughout the country, Batok, as it originally was, was lost to time with the lack of existing artists and cultural relevance tattoos. Tattoos didn't come back to the Filipino mainstream until modern tattoos became more prevalent especially in the mid to late 20th century, similar to its rise in popularity in Western cultures, and even then, it wasn't really what I would consider any traditional and is often negative.

Present Day

Like a lot of other countries, however, tattoos had seen a swing of opinion and is more accepted now as an art form rather than a sign of criminal activity but some stereotypes are still popular.

For instance, during the COVID-19 lockdown, the Department of Education provided modules for students to answer at home which would be then collected by the school from door to door. In one of these modules, Lea Salonga, a Filipino singer, complained on November 17, 2020 on her Facebook page of a discriminatory question that was found in one of the modules, pictured below

EN Translation:

White text: The answer is letter A based on the DepEd answer key. Module text: 3. Tattoos are a symbol of _____ A. being a criminal B. being a slave C. courage and beauty D. having a low standing in society

This controversy caused an uproar online and showed that there are a lot of Filipinos today that don't see a problem with tattoos and even see them as a positive. Two days after the image was posted on Salonga's page, the Department of Education publicly recognized the misstep and had issued that they officially recognized the controversial answer as an error.

It is important for me to note that, just like in a lot of countries, tattoos are typically not accepted in the corporate world and those who have them either have to get them removed or at least cover them up if they get hired at all. There's still a common idea that people with tattoos, if not dangerous, may be seen as unprofessional or even unclean which I do know is a similar thing that other countries may have as well.

As for batok, its comeback in the larger Filipino mainstream didn't return until some time in the late 2000s and 2010s when more international influence had resparked and interest in more ethnic cultures including the precolonial Filipino tattoos specifically because of the internet and the rise of social media. The current batok that we see outside of indigenous communities could be seen as a recreation of the extinct practices within the Philippines with some level of appropriation from related cultures (by appropriation, I mean this in a neutral way not a negative one).

It is argued whether or not the reconstructed practice could be considered traditional at all, but considering its heavy emphasis on the older designs found in historical illustrations as well as designs from indigenous communities that did not have practice eradicated by colonization, some also argue that the modern tattoos that has gained prominence because of modern technology and research is still valuable in a socio-anthropological sense.

As Salvado-Amore puts it

the successive phases and changes in the status of burik tattoos—enabled by the advent of modern technology, the Internet, and mass media—encourage an interaction between contemporary and historical influences rather than an extinction of past practice.

About Apo Whang-Od

A magazine cover of Vogue featuring Whang-Od, a traditional tattoo artist from the Butbut people, a subgroup within the Kalinga ethnic group. (The rest of this section pulls from the same article by Vogue)

Any research about Filipino tattoos, especially in the modern day would be incomplete without any mention of Whang-Od, the most popular traditional tattoo artist from the Philippines.

Apo Whang-Od (b. February 17, 1917, a.k.a. Maria Oggay) is a member of the Butbut people of the Kalinga indigenous ethnic group from Kalinga province, Philippines. She is often known as one of the last mambabatok in the country which earned her fame and recognition internationally. She started her tattooing practice since she was a teenager at age 16, under the mentorship of her father and was the only known female mambabatok during her time.

For years, she was called on by different communities within her locale in order to tattoo important and symbolic tattoos on members of her and different communities after they had received certain milestones. Men were tattooed for different reasons than women as men were given their marks when they succeed in activities like headhunting, which was ritualistically important for the Butbut people while women were tattooed for reasons like fertility or beauty.

Because of American colonization, however, headhunting was prohibited so she was mostly tattooing women from then onward.

She started gaining recognition some time in the mid-2000s to the 2010s after she started serving foreign tourists, although she doesn't give them the more traditional symbols. Non-members of the group are given a set of tattoos that she could tattoo on anyone without any strong connection to the original meaning of the art.

Since tattooing was passed through family and Whang-Od herself didn't had any children, she was known as the last mambabatok for a time which caused concern for the extinction of the practice as she was already in her 90s when she gained notoriety, but she has since started training her grandniece Grace Palicas and later on her other grandniece Elyang Wigan and the two, who are now in their 20s, has since helped their great aunt dealing with their clientele.

Due to her fame, she is often the subject of foreign media and interest, even being invited by Vogue magazine to pose for one of their covers (pictured above) and is now known as the oldest Vogue cover model earlier this year at the age of 106.

Despite her fame and arguably cultural importance to not only the Kalinga people but the Philippines as well as online petitions since the 2010s to give her the recognition, she is not eligible to receive the National Artist award— one of the highest awards given to artists of most artistic fields of which only 81 people had received. Victorino Manalo, Chairman of the National Commission for Culture and Arts (NCCA) explains that this is because her craft, tattooing, isn't covered by the NCCA but by the Gawad sa Manlilikha ng Bayan (GAMBA, en. Award for Crafters/Creatives of the Nation) but there has been some discussion within the commission about this issue which still ended with her being denied. In light of this, she is now currently on the running to possibly receive the GAMBA award.

She has an online presence managed by others and she can be found via Facebook and Instagram.

Tattoos now, from my experience

As I had said before, tattoos these days are not as negatively seen as they were in the 20th century and had received a more positive reputation thanks to the rise of its social experience due to the internet and social media's prevalence in the country. As an art student, in fact, it's wasn't that surprising when I learned that one of my classmates had a tattoo and it was even a full sleeve! Now, as least three had tattoos before they graduated with one of them actually being a close friend of mine who's planning to get more despite their parents' disapproval.

Despite this, I still do have people in my life right now that see tattoos as undesirable and unclean, with stereotypes still being prevalent. I had once heard people speak of them in such a negative way but then make an exception for the artsy type of people? It's odd.

As for batok or batik, I had not seen a lot of people with these tattoos in my own life and had only seen it through articles and images circulated around by other people who I don't even know. I guess it makes sense as most people who do get tattoos similar to batok or batik often do it in tourist-y places or are foreigners who want to get a piece of Filipino culture on their way out of the country.

Besides more culture-focused people, batik or batok isn't as prevalent as some of these articles might make it seem and most typical Filipinos who don't come from these cultures are more likely to either not have tattoos at all or have similar tattoos to those that you may see in other countries.

Either way, tattoos could be so personal to a person and whether it's something as deeply-rooted to culture like batik or if it's just the names of your favorite K-Pop idol, that tattoo is important and has special meaning. Get whatever tattoo that you want or don't if you don't want any at all!

[gothgleek]

Michelle Dee, Miss Phillipines 2023, wore a dress as a tribute to the last and oldest living Kalinga (Indigenous Filipinos) tattoo artist, Apo Whang Od and her work

[katabay]

THE JETSET LIFE IS GONNA KILL YOU, ERIC CARTER!

my laptop charger uhhhhhh. met its end in a very permanent, very fire hazardy kind of way last week. while waiting for a replacement I decided to try and get some work done at the library and was asking around for some urban fantasy (extra points for a mystery plot of some kind) recommendations to check out while I was there

the eric carter series was mentioned a couple of times, AND had the added bonus of having a necromancer for a main character. I love necromancers. someday I'm gonna play one in a game instead of immediately defaulting to vampires.

Fire Season, Stephen Blackmoore

[pinoy-culture]

✨️Batuk, batok, tatak, fatek, batek, tadtad, patik. All various terms throughout the Philippine archipelago that mean tattoo.

One of the original names the Spaniards gave to the islands of what is now known as the Philippines was "Islas de los Pintados" or the Islands of the Painted Ones. This was because the people they met were heavily tattooed. The batuk were given as marks of valor, womanhood, and also had spiritual aspects as one could not safely pass on to the afterlife without getting their marks. Each motif represented different meanings, drawing from nature, cultural practices, and the ancestors.

To read more on Filipino tattoos, I recommend reading manong Lane Wilcken's book Filipino Tattoos; Ancient to Modern.

[cimmeria-writes]

(ID: A digital drawing of Keema and Jun from The Spear Cuts Through Water by Simon Jimenez. Keema has chin length brown hair, and is wearing a terra cotta colored shirt and purple pants. He holds a spear and looks over at Jun, smiling slightly. Jun is wearing a blue wrap shirt and black pants tightened at the waist and shins with cord. He holds a red demon mask. The background is teal, a thin crescent moon between them. The other images are close ups of their faces. END ID.)

[balkanparamo]

PINTADO X ULUPONG by Gerilya

2024

[fraternum-momentum]

the sad thing about good looking strangers is that I'll never see them again,,,,,,,,

[uraa-q]

+ Danran (Daniel Ramos)

(ref @/drunkenfix no tt)

[nxrmanreedussy]

yknow what why not lol

Here’s one of the three MK ocs I’ve been working on! His names Sandro and he’s painfully Filipino owch.

Here’s his wu shi outfit :3

I also don’t have detailed lore for him yet? But all I got right now is he ran away from his family when he was younger and because he had nowhere to go, he started going to this underground boxing thing and he eventually became one of their leading champions lol.

Another thing is I kinna also made him the descendant of the Filipino war god Apolaki but it also his boxer title or whatever (SOBBING)

I might elaborate more soon but here’s just the tip of the iceberg cuz I still have to design his brother💔

thx for listening😭

[the-fault-in-our-regards]

Another week, another Arula haul 🫠💗

[raidergamerspice]

Here's yet another Spy x Family ramble post since those seem to do well here lmao

It's about Yor this time!

Originally I just wanted to talk about one headcanon I had for her, but then I figured, why not talk about a few while I'm here? Considering how much I talked about Twilight in the last two posts alone, Yor deserves some rambles from me.

Anyway, first headcanon: she's autistic. Like, I got some vibes when I first watched the anime, and saw how she took her coworkers' joke to blow snot (I watch it dubbed, don't judge me) in someone's coffee seriously, then being told she's "unique". Then she constantly worries about appearing normal in front of people, and not just because she's a single woman at 27 (which happened to be the age I was when I first got into Spy x Family). She even has "unconventional" hyperfixations (on knives or other sharp weapons), and clearly has major social anxiety. Basically, Yor screams autistic/neurodivergent vibes. Honestly, the whole Forger family does, but Yor is especially blatant for me as I'm also autistic. So, yeah. Yor is autistic because I said so 😂

Another headcanon I'm projecting onto her is that she's part Filipino (I know the series takes place in a semi fictional world where even though it's inspired by our world, it's not exact). This came from a fanfic I found where Yor takes care of a sick Loid and, thinking he's sleeping, opens up a bit about her mother being from the Philippines. Even the author was projecting this because they too are Filipino, and guess what? So am I! Well, only by a quarter, but that still matters! I also know I'm not the only fan that headcanons Yor (and Yuri) to be Spy x Family's equivalent of Asian, so my interpretation (as well as the author of that fic) is just one of many 🥰

Here's that fanfic if anyone's interested: https://archiveofourown.org/works/46420426

Next, here's a headcanon that I'm NOT projecting onto her: she has a rose tattoo on her abdomen. This idea came about after listening to Victoria Beckham's song "Not Such an Innocent Girl", specifically the lyric about having a secret rose tattoo. I was struck by the thought that Yor would totally rock a rose tattoo (especially if it had thorns, 'cause Thorn Princess), and that it would definitely be kept a secret for several reasons. It clearly can't be on any of her limbs, so it would have to be somewhere on her torso. I looked up several examples for ideas, and this one is my favorite:

(Can you just imagine, when Twiyor gets intimate for the first time, Loid kisses the tattoo? 'Cause I can 🥵)

Also, I realize that this particular headcanon is the least plausible of what I talked about here so far, but I don't care. I'm letting the Yor in my head rock this tattoo 'cause she would look great with it! 😤🌹

Now this one, I'm not sure if it's merely a headcanon or borderline canon without being explicitly stated, but I have seen this topic come up every now and again. Without getting too deep into it for now, I'll just say: Yor is a virgin, but she still knows what sex is 😳

ahem, moving on.

This is the last headcanon I'll share for now, and it's something I briefly mentioned before: Yor is bisexual. Like, I'm a major Twiyor, obviously, but I'm not blind to how she and Melinda interact with each other (also, Melinda is straight up a lesbian, but I digress). I have a love-hate relationship with this phrase because reasons, but I still think it's valid to say that Yor has two hands. She deserves a husband and a girlfriend 😏 (let's just hope that Melinda doesn't turn out to be evil 💀)

Well, that's all for now! I know I said in my last Spy x Family post that my next one might be about Twiyor having twins, but I promise that will come soon! What do you think about these headcanons? Agree or disagree? Valid thoughts or delusional rambles?

[davetada]

Raquel

Hollywood, CA

[neckdeep--in--realfriends]

“The falls getting cold”

[not-your-asian-fantasy]

[kalakian]

A Filipino-Canadian filmmaker travels to Buscalan, a secluded mountain community, to learn about the history and symbolism of Kalinga tattoos from the legendary artist Apo Whang-od and her apprentices. The film explores how this old practice, once banned and despised in Philippine society, has now evolved into a chic and in-demand type of body art that has become a source of pride and belonging for many Filipinos, both at home and abroad. The documentary also highlights the importance of preserving the tattoo culture for future generations and the challenges faced by the community in doing so. It also delves into the issues of stolen mummified bodies, cultural appropriation, stigmatization, and discrimination faced by tattooed individuals.

[brizobituin]

I've had the pleasure to meet and get the signature 3 dots tattoo from the world famous Apo Whang-Od! She was a busy lady tattooing all day at the age of 106 years old. We had some pretty good banter in the short time we spent together. She also took a liking to my husband, maybe a lil too much lmaooooo

The three dots tattoo represents herself and her two grand-nieces/apprentices: Grace Palicas and Ilyang Wigan. A simple but clear showcase of the continous tradition of tattooing in Buscalan.

The other design I've gotten was the kappi crab, which symbolises/represents: the traveller, protection, the world before creation and the guide. The kappi crab was an obsolete design that was revived by Apo Whang-Od herself. It was previously found all throughout the archipelago and was tied to various creation stories. The kappi crab is also associated with Angalo, the ancestor of the Ilokano people. And as part Ilokano I am truly grateful to receive this ancestral symbol to cherish it forever.

I had a wonderful time in Buscalan, the locals were absolutely lovely and were very patient when we were huffing and puffing through the trail up and down their mountains. The views were absolutely stunning and certainly helped distract from the pain of the fresh tattoo! 🤣✨

I will definitely provide a healing update in the near future. It's been a few days and the redness has already gone down a lot. 🙏✨