#figured I would mention that

[ash-short-for-trash]

The fact that both Obi-Wan and Ahsoka think that the other died during order 66 and spend years mourning the other when they both survived is so heartbreaking

[queerdraws]

projecting on luffy again. get bited.

[rassicas]

Thank God splatoon 3 didn't end up introducing a playable cuttlefish dlc like I feared last year (I honestly don't think we need more new playable species, would've been too sudden, my expectations were on the floor after rotm) but the cuttlefish visuals are still so suspicious to me. This hat has to be on purpose. That's absolutely not a fucking squid or octopus

And this is undeniably a cuttlefish (and the double fin shape resembles the hat)

Like how the lack of mammals in the splatoon world and ark Polaris was something suspicious in the previous games, and characters like marigold and Glen fiddler and lil judd are suspicious now.... It's way more subtle but I think this could be the splatoon team planting some seeds in case they decide to introduce cuttlefish as a separate species in the splatoon world. ill be keeping it in the back of my mind

[rystiel]

well that’s one way to come out i guess

[tremendously-crazy]

Modern adaptation of Sherlock Holmes but it's the original ACD Holmes and Watson just. Picked up from 1895 or whatever and. Thrown into 2024. Sherlock Holmes in the 21st century.

[serpentface]

A witch of the Naig-Troibadnnas (Yellowtail river valley) people, resting and enjoying a smoke of the mild stimulant brolge leaf on a hot summer day.

Witches are a small part of the everyday cultural framework among the Hill Tribes. They are individuals considered born possessed by a virgranul, a type of disembodied wild spirit that seeks to inhabit human flesh, either entering the body at the moment of conception, or entering the body at the moment of death. The latter is a dire circumstance that requires significant intercession to fix (the dead body may wander off without rites, leaving the person's soul trapped and liable to warp into the dangerous fuldaigh spirit), while the former circumstance is what causes a person to be born a witch.

In the case of those afflicted in the womb, possession by virgranul is lifelong, and is both a curse and blessing- it divides and isolates them from the human world and causes other wild spirits (both benevolent and malicious) to be perpetually drawn to them, but also allows for them to be attuned to the subtleties of spirits, and able to work magic and divination that the everyday person is incapable of.

Witches are usually recognized from a young age due to marked behavioral differences or atypical development, though are sometimes simply identified as such without obvious behavioral indications, by other witches having read signs of their coming. Their occurrence is not frequent, usually once in a generation for any given tribe. An identified witch child will be taken from their family (the timing varies by tradition, though is usually upon puberty) and into mentorship by an established witch, who will impart their accumulated knowledge and skill and teach the child how to best harness their condition.

One can be a witch regardless of their gender, with the only commonality being that they must remain unmarried, and are expected to never have children (deemed too dangerous, unavoidably placing a child in the path of potentially harmful wild spirits). With no spouses or children to support them in holding a household and herds, witches are instead supported by their communities as means of payment for their services. They typically live in semi-isolation in the boundaries between the village and wilderness (a reflection of their own division between the world of people and of wild spirits, and a protective measure for their communities), and will periodically be brought needed supplies. They do not commonly enter villages unless summoned, or for the sake of certain holidays and festivals, and live most of their lives in seclusion aside from any given mentee (who will in turn care for their mentor in old age).

The societal function of witches is as intermediaries between people and their ancestors, people and wild spirits, and as especially skilled performers of practical magic (most commonly weaving protective spells into worn items, such as clothing or the nose rings of cattle). Forms of practical magic and intercession with ancestors and spirits are performed by all members of society, but a witch has intimate, detailed knowledge of such things and tremendous natural skill that makes them an invaluable asset.

Witches personally discern the identities of the spirits living in any given area and will attempt to familiarize themselves with them, learning in depth about their ways, giving warnings of where the particularly dangerous (or mischievous) ones are, and giving recommendations on which will be receptive to offerings in return for boons. When a village needs to commune with a particularly powerful or dangerous spirit (such as a wildfolk witch), they will commonly send their own witch as an intermediary.

They are ascribed have the ability to directly summon ancestors (who otherwise come and go of their own volition, and rarely ever deign to come at the call of one who is not their descendant). This is of great use when a person finds themselves punished by their ancestors with no certainty as to why, or cases where an orphaned child's ancestry must be identified to gain them proper spiritual support.

They are also regarded as having innate qualities of divination, particularly in reading birdsign (itself generally acknowledged as communication from ancestors, and occasionally gods). The average person has basic knowledge in reading omens of birds and a learned repertoire of key signs, but a witch can divine the messages of birdsign in immense and specific detail, through a vast knowledge system of the meanings of the species, sex, flight direction, gaze, prey, number, and songs of birds. It is common for people to approach a witch for a reading of the skies before undertaking a significant venture or life change, in order to receive detailed and specific advice.

Witches are always literate (and will be taught to read and write by their mentor if they cannot already) and will record their repositories of knowledge in tomes. These are items of absolute secrecy and taboo for a non-witch to touch (the consequences can be severe, you really don't want a witch ancestor-spirit upset with you). Witches can often become competitive about the knowledge stored in these tomes and are known to organize heists amongst themselves in order to gain access to each other's secrets. Most people avoid getting themselves entangled into the complicated rivalries of witches, as these competitions can get ugly and result in many a petty curse if one gains a witch's ire.

---

The only visual cue distinguishing this man as a witch is the tattoos on his forearms, otherwise usually regarded as inappropriate to mark in the contemporary Hill Tribes cultural sphere (the face, upper arms, and sternum is reserved for important clan/tribe/ancestry identification, hands and forearms are reserved for witches, and the rest of the body is appropriate for decoration). These unique forearm tattoos indicate his ancestral connection with a lineage of witches, not blood ancestry but rather the generations of mentors that have produced him. The lines extending down to his fingers are the newest, indicating that he has fully mentored another witch and gained a place in this ancestral line.

The rest of the tattoos here are tribe and blood ancestry identifiers (on the face and upper arms respectively, worn by all members of society), and purely decorative imagery (visible here is a deer, horse, eagle, and a dragon). He also has a snake on his forearm, applied decades ago in an act of youthful rebellion, which has since gotten in the way of critical open skin space.

His clothing is otherwise typical wear for warm seasonal conditions- a man's wool shawl and woven belt, short trousers, decorative deer hide (distinct to the Naig-Troibadnnas), and sandals (these are imported Wardi style sandals, which have been modified with preferred elevated heels). The horn shaped torc on his forearm identifies him as an esteemed elder.

[front-facing-pokemon]

[tianhai03]

did not plan to draw honkai star rail fanart ever and im also pretty sure someone has done this already but. pov youre an unsealed stellaron thats causing problems

[my-name-is-apollo]

Why is Hera so hostile to Leto in a manner that she isn't with the other lovers of Zeus? I can't think of any other woman who was targeted so much by Hera. One could say she didn't want Leto to give birth because her children would be a competition to Hera's children, but why bother her even after she had already given birth? Is it because Leto herself is also a threat to Hera?

Sort of I guess?

I don't think Leto would ever be a threat to Hera's role as the queen of the gods but Hera might see her as a competitor for Zeus' affection, even though I think Zeus would not marry someone else and replace Hera.

The twins are definitely a big reason why Hera begrudged Leto - it is outright stated in the Callimachus Hymn to Delos that the reason Hera especially targeted Leto was because she was told that Apollo would be dearer to Zeus than Ares is. Zeus is very proud of Artemis as well. As he himself puts it, he doesn't mind facing Hera's wrath for children like her.

But the continued hatred even after the birth of the twins (like sending Tityus to rape Leto) could have been for different reasons. This wasn't like one of those affairs Zeus would have with mortal women where he'd leave them behind once the child is conceived. Neither could Hera, despite her many attempts, get rid of Leto like she did with the other lovers. Not only did Leto give Zeus children that he loves dearly, she also stayed on Olympus despite Hera's hatred towards her (which isn't directed to any of Zeus' other divine mistresses, btw). It might have also been because Leto herself is dear to Zeus, if the way she's treated on Olympus is any proof. In the Homeric hymn to Apollo, Leto stands next to Zeus - in the Olympian assembly - to welcome their son. Hera is completely absent from the scene, as if Leto had taken her place even if temporarily. Now you could say this is because Apollo himself is such a powerful and glorious son in a way that no other son of Zeus is, so of course Leto would get such an honor (the hymn itself presents it this way).

But here's another instance - in the Iliad, when Hera goes to seduce Zeus, he is obviously very smitten but before getting into the action, he lists some of his lovers (I believe these were his favorite lovers, as a lot of others are not mentioned):

"for never has such desire for goddess or mortal woman so gripped and overwhelmed my heart, not even when I was seized by love for Ixion’s wife, who gave birth to Peirithous the gods’ rival in wisdom; or for Acrisius’ daughter, slim-ankled Danaë, who bore Perseus, greatest of warriors; or for the far-famed daughter of Phoenix, who gave me Minos and godlike Rhadamanthus; or for Semele mother of Dionysus, who brings men joy; or for Alcmene at Thebes, whose son was lion-hearted Heracles; or for Demeter of the lovely tresses; or for glorious Leto; or even for you yourself, as this love and sweet desire for you grips me now.’ (Book 14, trans. A. T. Murray)

Notice how when talking about most of them, he also mentions the children they bore to him but when Demeter and Leto are mentioned, he doesn't bring up their children at all despite them being some of the most accomplished kids of his. What's more, he takes Leto's name just before Hera's. I mean, this is an interpretation but it looks like not only did Zeus love Leto the most out of all his mistresses - giving her a place second to that of his wife, but also his love for her wasn't necessarily only because she gave him two amazing children.

Nonnus does something similar in the Dionysiaca (but this time Zeus is enamored with Persephone instead of Hera) but more notably, when Typhoeus attacks Olympus and Zeus is discouraged, Nike takes the form of Leto to encourage him and it's pretty telling of what Leto meant to Zeus.

One interesting similarity between Hera and Leto is that they both had a giant try to rape them. Porphyrion tried to violate Hera (Zeus inspired him to do this) and Tityus tried to violate Leto (upon Hera's order). Though both of them were killed, only Tityus got an eternal punishment in Tartarus of having his liver/heart eaten out by vultures so Zeus seems to have taken a greater offense at Tityus trying to assault Leto.

Again, I don't think Zeus would ever take anyone other than Hera as his permanent wife - she is irreplaceable to him. There's an entire myth about Hera leaving him and Zeus winning her back. Their relationship is obviously complex and involves all kinds of emotions including love and hate. But Leto is continually dear to him as well and that's something Hera can't do much about.

[turtleblogatlast]

I am once again reiterating that Leo could and should be a figure skater because what are ice skates if not twin blades? What is dual blade swordsmanship if not a dance-like performance? Using the skates as blades themselves could let Leo make portals be his ice rink no? I rest my case. ⛸️

[rystiel]

in honor of 15’s first season finally starting (featuring jack because i’ll miss him forever)

[eclipnet]

a ramble on the influencer arc :)

i think one thing that we all can agree on regarding green's arc, is how uncomfortable the videos are getting the longer green's channel goes on

which, even if its obvious i feel like thats 100% intentional

in my opinion, i feel like the point of all this is that its supposed to be uncomfortable to us, its supposed to make us feel like 'is this going on too far ?'

because, that's the point

how many times can you go on youtube, and from the super, big, obvious content farming youtubers do you see and either think 'this is obviously clickbait' or 'this is obviously too far of an idea'

i think green's arc is reflecting the state of how youtube is nowadays, and not only that but the whole obvious idea of how fame can truly change someone

speaking on how fame can change someone, im going to bring up green's 'eating grass' video

that was uncomfortable to watch, we can all agree on that

and honestly, if you think about it, you'd probably think 'thats so stupid, i would never eat grass for a bit'

and honestly, between the first two videos on green's channel, if you asked him to eat grass when he had give or take 200 subscribers, he wouldn't do it

but with around 500k people, if making a video suffering for a few seconds of eating grass meant you had the chance to get some numbers next to a like button and a few dozen comments, you'd probably atleast consider it, which is what green did

and also, we all rightfully hate on green, rightfully so, he's being a jerk to his friends

but we, as viewers are also not innocent

with every click of a video, every time we press a like button, everytime we comment either validating green or telling him 'this is too much', its still all numbers with a sprinkle of validation here and there to him

with every comment on green's short, saying 'i'll do whatever you guys want me to !!', how many of the comments told him to eat grass for our own entertainment ?

every video since the minecraft vlog has been because of us viewers

'green you should add thumbnails'

green makes thumbnails

'green you should make a minecraft vlog'

green makes a minecraft vlog

'green you should make a tiktok account'

green makes a tiktok account

'green you should make a prank video'

green makes the prank video

every video since he's blown up, every thing he's done, has been because of us viewers

and i think the point of this is to say, is despite youtubers and content creators being refered to as 'influencers', the audience is the true influence.

[puppyeared]

fake ep idea + doodles

[saline-coelacanth]

My brain started cooking up some potential Cole and Jay angst regarding the whole evil Jay thing. I don't have any specific scenarios figured out, but I had this realization that Cole is the only one of the main ninja (minus Jay I guess) who hasn't learned Rising Dragon. We've seen Jay use Shatterspin.

Basically what I'm getting at is imagine a fight between Cole and Jay where Jay uses Shatterspin and Cole can't really defend himself without Rising Dragon, so instead of fighting back he's trying to dodge and desperately trying to reason with Jay and get him to remember. Meanwhile Jay just continues to sink further and further into his own hatred or something like that.

This might also be a little bit of me coping since I feel like it's unlikely that Cole's gonna be going after Jay next season since it looks like it's just gonna be Kai and Nya going. If it were up to me I'd have it be Nya and Cole since they're the characters closest to Jay, but you know that's just me.

[plead-au]

a compilation of recent PLE:AD AU-related drawings. sorted by oldest to latest

[buried-l0cket]

Compiled 350 photos of Meryl Stryfe herself as drawing references (mainly focused on cape movement references) Good reference for cape movement in general Meryl Stryfe enjoyer or not!!!!

They’re up on ko-fi for $5!!!!