#even if the right one came in

[urdtarah]

am I the only that feels like they failed themselves bc you still want romantic love even though you realistically don't 😩

[bluerosefox]

Genie Gave Me a Brother AU

-Slams DPxDC door open and tosses AU idea on table-

Tim's parents send home an artifact that is said to able to grant wishes! While being curious about it Tim messes with the artifact and when he 'solves' it, according to legend one must solve it to get a wish, he wishes he wasn't alone anymore.

The object glows bright and as he shields his eyes he can hear.

'So you have wished it, so it shall be!'

He gets his wish in the form of a recently reincarnated ghost!King (who entered the DC world for a reincarnated vaycay... he should had known something was going to happen because CW was encouraging the break) Danny whose just a baby/toddler right now.

Basically, big brother Tim and baby Danny adventures in Gotham after that.

[excali8ur]

Weird dream.

[odo-apologist]

POV: You're a scientist and the little creatures you've been observing have discovered one of the hidden cameras you placed in their natural habitat

[sen-ya]

First off, I love ur art so much. Ur style is so amazing and the stories u come up with are so fun (or sad) and I think they're incredible.

Second, Law and Luffy at the pool headcanon bc it's over 100 degrees where I am rn. Luffy cannonballs in before they even set up their chairs and Law just stares at him. He refuses to get in, so Luffy has to surprise him and push him in. He's mad, but then Luffy laughs and all is forgiven because he is the sucker for Luffy's laugh/smile.

Ahhh hello!! Tysm for the kind words! 😭❤️ funny story it is ALSO 100 degrees where I am and I have spent today recovering from dehydration and heat exhaustion 🫠🫠

[unknownarmageddon]

swimming pools at night

killer belongs to rahafwabas cross belongs to jael peñaloza rental suits au belongs to me and @psycho-chair

[petricorah]

zuko alone pt 2

lovingly inspired by this [ids in alt]

[peachyutdr]

i finished it, was kicked out of the game, and then spent the next 10 minutes drawing this. i will now go take a shower, most likely cry, and then go through the emotional turmoil of convincing myself to reset so i can do a geno run. i hate it here :D

[dimonds456]

Okay but if Bill actually did steal Ford's eyes, do you know what that would mean??

Cuz the ONLY thing keeping Bill out of the basement- thus away from the portal- were retinal scanners, which would only work if Ford was himself. If his eyes were slits (thus Bill was possessing him) the door would not open.

So that's genius, right? Boom. Now even if Bill possesses Ford, Bill will never get into the basement! Hah!

But uhh. If the Eye Stealer takes Ford's eyes, that isn't a problem anymore, is it? Cuz they could just use those eyes, which would be stuck with Ford's original retinas, and open the door THAT way

And what would Ford have been able to do to stop them? Even IF he had sight, his body was so broken and battered and tired by that point that if he went up against a monster, he wouldn't stand a chance.

Not only that, but if Ford were to get possessed again, no one would be able to tell. Ignoring the behavioral differences, from a visual aspect, they look EXACTLY the same. The ONE TELL that Bill is possessing someone is just GONE.

The only thing Bill would loose in this situation is sight himself, IF he ever possessed Ford again. But that'd probably be worth it considered there is NOTHING BUT GAINS otherwise. That, and he wouldn't have much of a reason to anymore aside from psychological torture to either Ford himself or the people around him.

Like. That's terrifying.

No wonder Ford was so goddamn afraid. If the Eye Stealer was successful, there would be no way to stop Bill. That, and Ford would be blinded for life, and possibly killed, because there's no way Bill would treat his injuries after that, right?

He wasn't just backed into a corner here; he was actively being pushed into it.

[originalartblog]

Do you know who's also 15 has a final form values friendship above most things wants to keep everyone safe and has fought and won against multiple gods or god-like entities???

anyway I firmly believe a little bit of Sonic could have saved Chuuya.

[whumpitisthen]

Two whumpees who are scared of each other:

Neither of them want trouble

They are both so afraid of being near the other they avoid each other constantly

They flinch away at the slightest touch like one person and their mirror image

They are strangers, they do not trust each other, they have been burned too many times in the past and they will not be burned again

They stare at each other from a distance, not daring to actually interact

They want to avoid a fight so bad that they won't even say a word

Whumper loves seeing them together because it's amusing how similar they are

Their uneasiness around the other is promptly forgotten when Whumper arrives

Whumpee can't have friends; Whumper doesn't want them to, and we all know what happens when Whumper sees Whumpee doing something they don't like

If hungry enough, they can be bribed with food to spend time in the other's vicinity

Non-human whumpees?! Two puppy boys being very nervous with pulled back ears and big sad eyes hiding behind their owner's legs

One Whumpee lives here and in theory should be more confident than the other one, seeing as they aren't the one in a strange unknown place. That confidence flees as soon as the Other Whumpee takes even a single step in their direction. They do not want to fight, they just want to keep an eye on them at all times.

They flinch back and the other one flinches back too. They cannot stop doing this

Caretaker basically has to pretend with each of them that the other doesn't exist. If they mentioned that their counterpart is in the room right across from them, Whumpee would not be able to sleep.

They sleep as far away from each other as the room they are kept in allows, backs to the wall, staying awake until they can't anymore

I think Whumper should collar them and bind them together with a short length of chain. For enrichment purposes... For me

One of them starts to finally unwind and gently tries to connect with the other. The other does Not react well. They are both scared again

One Whumpee has a lot of scars — must be a fighter -> scary

The Other Whumpee has no scars — must be a Really Good fighter -> scary

Whumpee looks just like the Other — must be just as desperate and unpredictable/their whumper must be just as bad/they must be at a similar level of strength as them, no guarantee to win if fight breaks out -> scary

One whumpee is scared because they have been tortured into perpetual fearfulness — the other has never been tortured, but sees how bad Whumpee has it, and being the newest addition to Whumper's collection has them just as terrified

Whumper forces them to interact. The forceful, scary nature of their meetings sets back their otherwise slow natural warming up to each other by miles, having the worst kind of counter effect. Seeing the other reminds them of that time Whumper made them sit and hold hands for hours with the threat of punishment if they disobeyed

They both escape. They see each other across the street. They freeze and stare, thrust back in time, stuck in their old frightened and cautious headspace. Their caretakers are perplexed.

[lady-raziel]

hilarious that with each new day that passes a new bit of dirt from JD Vance's past gets discovered and plastered over the internet...it's almost as if this is why presidential campaigns have always announced their running mates well before the convention...so that if glaring issues with a candidate came to light quickly there would be time to replace them on the ticket before they were officially locked in...it's almost as if certain things in political campaigns were done for a reason, donald...because the very same critical failures had happened before...but no i'm sure you and your guys attempt to recreate a fantasy version of history while ignoring all the reasons that history was a disaster will work this time...because you are built different and the 10000th time trying fascism will work like a charm...

[front-facing-pokemon]

[sleep-nurse]

after 3 centuries i finally managed to properly redesign my dumbass sona, i was gonna initially just change their hair for a more androgynous look but then i. changed their lore a bit too

basically they volunteer for various jobs like delivering mail and milk, nursing and gardening (even though that's also their hobby)

no one knows their gender or their real name but they go by various plant/nature related names (like willow or sunflower)

[anonymouscheeses]

I'm gonna be shitting and screaming and starting fights if Sera becomes a villain. I can't take sibling angst, Sera loves Emily I swear guys believe meeee.

[leroibobo]

another mena language post - i wanted to talk about judeo-arabic and clarify a little bit about what "judeo-arabic" means

the basics, for those of you who don't know: arabic, being a language that was spread over a large part of the world and has since evolved into many different forms, has many different things that differentiate certain dialects. languages/dialects can be influenced by languages speakers' ancestors spoke before, by the social structure of where speakers live, by languages they come into contact with, and by gradual evolution in pronunciation. (many letters like evolving into ones that are easier to pronounce - this is why arabic has no "p" sound, it eventually evolved into "f" or "b". the same thing happened in germanic languages to some extent, which is why we say "father" in english and "vader" in german while in romance languages it's some variation of "padre" or "père".) many arabic dialects in particular possess different substratum (obvious, traceable influence from languages people spoke in before shifting to the new one).

arabic, being a language that was spread over a large part of the world and has since evolved into many different forms, has many different regional dialects which are different for the reasons i described in the above paragraph. even though there's modern standard arabic (which is the subject of its own post), people speak regional dialects in real life. on top of that, there's a variety of social influences on different types of arabic, such as whether someone's living in the city or in the country, whether someone's sedentary or a bedouin, and in some cases religion.

in the middle east, religion was historically:

not seen as a personal choice, but as something you're born into and a group you're a part of, kind of like ethnicity;

not generally something governments actively wanted everyone to share one of at the penalty of ostracization due to sticking to your group being the more livable way of life in the area, or later, the benefits of things like imposing extra taxes on people who weren't the "correct" religion/branch (this is far from being a "muslim thing" btw, it's been in the area for a while now, i mean look at the assyrians);

an influential factor in where you lived and who you were more likely to interact with because of those two things. (for example, it wasn't uncommon for most of the people living in one village in the countryside to share one religion/branch of a religion. if your village converted, you converted, too. if they didn't, you didn't, either.)

this means that the influence of religion in different types of arabic is due to people of different religions living in or coming from different places, and who people talked to most often.

for example, in bahrain, most sedentary shia bahrainis' ancestors have lived on the island for a very long time, while most sedentary sunni bahrainis' ancestors immigrated from other places in the gulf and iran in the 18th century. therefore, while they've all interacted and shared different aspects of their dialects including loanwords, there are two "types" of bahraini arabic considered distinctive to sunni and shia bahrainis respectively, regardless of how long ago their ancestors got there. despite the differences being marked by the religion of the speakers, they have nothing to do with religion or contact/lack thereof between bahraini sunni and shia, but with the factors affecting the different dialects i mentioned in the first paragraph which influenced either group.

a similar phenomenon to this in english is class differences in accent in england. nothing in received pronunciation is actually something only rich people can say or unintelligible to poor people, it developed by the class differences influencing where rich and poor english people lived and the different pronunciation/linguistic histories in those places, as well with different classes keeping more to themselves.

the influence of religion on arabic dialects isn't universal and nowhere near as intense as it is with aramaic. some places, especially more cosmopolitan or densely populated places, are less likely to have very noticeable differences or any differences at all. in addition, certain variations of a dialects that may've been influenced by religion in some way (as well as urban dialects) may be standardized through tv/movies/social media or through generally being seen as more "prestigious", making more people who wouldn't have spoken them otherwise more likely to pick it up. (this is why so many arabic speakers can understand egyptian arabic - cairo is like the hollywood of the arabic-speaking world.) this is the case with many if not most countries' official and regional languages/dialects nowadays.

this phenomenon is what "judeo-arabic" refers to generally. like many other jewish diaspora languages, the "jewish" aspect is that it was a specific thing jewish people did to different types of arabic, not that it was isolated, possessed a large enough amount of certain loanwords (though some varieties did have them), or is unintelligible to non-jews. people were generally aware of differences where they existed and navigated between them. (for example, baghdadi jews may've switched to the more prestigious muslim baghdadi dialect when in public.) if you know arabic, listen to this guy speak, you should be able to understand him just fine.

judeo-arabic also often used the hebrew alphabet and some may have been influenced by hebrew syntax and grammar in their spelling. you can also see the use of script for religious identification in persian and urdu using the arabic script, and in english using the latin alphabet. in general, influences of hebrew/aramaic on different types of judeo-arabic aren't consistent. you can read more about that here.

"judeo-arabic" isn't a universal that definitely happened in every arabic-speaking part of the world that had jews in it to the same degrees, but it did definitely exist. some examples:

after the siege of baghdad in 1258, where mongols killed all muslim baghdadis and spared baghdadis of other religions, bedouins from the south gradually resettled the city. this means that the "standard" sedentary dialect in the south is notably bedouin influenced, while dialects in the north are more notably influenced by eastern aramaic. christians and (when they lived there) jews in baghdad have dialects closer to what’s up north. within those, there's specific loans and quirks marking the differences between "christian" and "jewish".

yemenite jews faced some of the most persistent antisemitic persecution in the middle east, so yemeni jewish arabic was more of a city thing and often in the form of passwords/codewords to keep jews safe. jews were usually a lot safer and better-regarded in the countryside, so jewish yemeni arabic was much less of a thing there, and when it was, it was less "serious".

due to the long history of maghrebi immigration to palestine, there's attestation of maghrebi influences in arabic spoken by some palestinian jews with that origin. this was also a thing in cairo to some extent.

(i'd link sources, but most of them are in hebrew, i guess you'll have to trust me on this one??)

still, the phrase "judeo-arabic" is often used with the implication that it was one all encompassing thing (which it wasn't, as you can see), or that jews everywhere had it in some way. many jews who spoke some version of arabic special to their mostly-jewish locale may not have registered it as a specifically "jewish" version of arabic (though they did more often than not). the truth is that research about anything related to middle eastern and north african jews is often sloppy, nonexistent, and often motivated by the desire of the researcher to prove something about israel's colonization of palestine (on either "side" of the issue). this is not me being a centrist about the colonization of palestine, this is me stating that academia is often (even usually) influenced by factors that aren't getting the best and most accurate information about something. i don't think we're going to get anything really "objective" on arabic spoken by jews in that regard for a long while.

for comparison's sake: yiddish is considered a separate language from german due to 19th century yiddishists' efforts to "evolve" yiddish from dialect to language (yiddish-speaking jews were said to speak "corrupted german" historically; on that note sephardim were also said to speak "corrupted spanish"). this was at a time when ethnic nationalism was en vogue in europe and declaring a national language meant declaring your status as a sovereign nation (both metaphorically and literally). for yiddishists to assert that they were speaking a language and not a dialect that intrinsically tied them to germans was to reject the discrimination that they were facing. (besides, german/austrian/swiss jews weren't speaking yiddish (leaving it with the connotation of being the language of those icky ostjuden), yiddish-speaking jews had practically zero other ties to germany/austria/switzerland, and yiddish-speaking jews (let alone the yiddishists) were almost entirely east of germany/austria/switzerland, so it's not like they were pulling this out of their ass.)

whether a jewish person of arabic-speaking descent calls it "arabic", "judeo-arabic", or something like "moroccan"/"syrian"/etc depends on who you're talking to, where they're from (both diaspora origins and today), how old they are, and what they think about zionism. despite "judeo-arabic" being what it's called in academia, on the ground, there's no real strong consensus either way because the social circumstances arabic-speaking jews lived in didn't drive them to form a movement similar to yiddishists. (not because there was no discrimination, but because the political/social/linguistic circumstances were different.) the occupation since made the subject of middle eastern jews’ relation to the middle east a contentious topic considering the political and personal weight behind certain cultural identifiers. the term "judeo-arabic" is modern in comparison - whether it's a distinction dredged up by zionist academics to create separations that didn't really exist or a generally accurate term for a specific linguistic phenomenon is a decision i'll leave you to make.