#erigone

[vdoes]

"Mortals who were made immortal . . . Icarus and Erigone, his daughter, placed among the stars--Icarus as Arcturus, Erigone as the sign Virgo." -Pseudo-Hyginus, Fabulae 224

with Anthesteria coming up I felt inspired to draw Erigone and her dog Maera the moment she finds her father's body.

it's a bit of an obscure Dionysus myth but one I find really interesting.

//print

[gachagachaart]

[gotstabbedbyapen]

Alright Virgos / mythology nerds / zodiac signs enthusiasts, pick your goddesses!

Which one represents the Virgo constellation?

[sarafangirlart]

thoughts about the myth of Erigone and Icarius

Maera is a good girl.

[hermesmoly]

The urgent need to rewrite the Oresteia and make Helen and Menelaus competent parental figures

[bugwolfsstuff]

If we all remember my 'the stars that used to be living are still sentient and watching' headcanon then i'd like to mention that:

Astaria (Virgin goddess of justice during the golden age) has unofficially adopted Ampelos (teen satyr that was a lover of Dionysus when Dio was a demigod) and Erigone (mortal girl, Dio put her up there after she hung herself out of grief)

They are a part of her constellation* so therefore her family

 

She's also like nine feet tall because she's a titan and no one is above justice

She wont admit it but she loves her fucked up little adoptive family with her weird teenage satyr son who is not over his boyfriend after 1000s of years and her teenage daughter who I have not given a personality yet

*Astaria is said to be the Virgo constellation. Ampelos is said to be the star Vindemiatrix which is now renamed Epsilon Virginis and is a part of Virgo and Erigone just seems to also be the entire constellation

[false-guinevere]

Ok I swear I’m going insane or something. Anytime I look up something about the House of Atreus, they always mention a daughter of Clytemnestra and Aegisthus who is named Helen and who Orestes kills as an infant. But I cannot for the life of me find what source mentions this.

[calowlmitygoddess]

Being obsessed with your ocs while on hyperfixation hell causes you to do shit like this.

I briefly tought 'hey thats a good way to explain my ocs' but then i look at the twins who are only dressed as Alphi and Alisae because they are also twins and alas its wrong

[artthatgivesmefeelings]

François Boucher (French, 1703-1770) Erigone Conquered (Erigone vaincue), Detail, 1745 The Wallace Collection

[hermesmoly]

ok but lets add the sisterhood too…

thinking about brotherhood in greek mythology……

[stalkerofthegods]

Lord Dionysus/Bacchus deep dive

Lord Dionysus is an eccentric god, He is an understanding god, I adore him as a researcher and as someone in the community with schizophrenia and mental illness, he is kind far beyond words, he is not only a wine god but also the god of freedom and ecstasy, may we all respect him and may his devotees and worshipers speak of his good deeds and yell in his honor of goodness.

Signs he's reaching out • smelling wine all of a sudden, craving wine, You feel a twinge of madness, dreams with his attributes with him, seeing references of him everywhere

Herbs •psalakanthos plant, Grapes and their vines, Figs, Bay laurel, Barley, Pine, Pomegranate, Fennel, apples, berries, weed, Silver Fir, Bindweed, poppy, wheat and hops leafs, wildflowers, pine cones, Apple seeds, Blazing star. I think he would like Cinnamon, mint, feverfew (happiness), Pepper, basil, chives, horseradish (courage), orange, lemongrass, marjoram (insight), vanilla, sorrel, cinnamon (love) 

Animals• Oxen and wild animals, asses, Leopards, Panther, Cheetah, serpents, rams,  dolphins, tigers, lynx, panthers, goats, bats, griffons, bulls , foxes, deers/fawns

Colors •purple, green, gold, Red, Black, White.

Patron of• fruit and intoxitation, Parties, Festivities, Banquets, Drinking, Bacchic Revelry, Madness, Bacchic Frenzy, Insanity, Hallucination, Homosexuality, Effeminacy, Cross-dressing, Forest Wilderness, Wild vegetation, Predatory big cats, Reincarnation, The path to Elysium, Comedy and Tragedy Plays, Playwrites, Actors, bartenders, the arts, non-binary people, divination, witchcraft, oracles

Curses• violence, and sickness, Destructive insanity, madness

Blessings• pleasure and fun, Religious frenzy (in the orgiastic cults), Ecstasy, Afterlife in Elysium (paradise), getting a bigger friend group, charismatic going up, getting a romantic partner.

Diety of• wine-making, orchards, fruit, vegetation, fertility, festivity, insanity, ritual madness, religious ecstasy, theatre, partying, Epiphany, weddings, death, sacrifice, sexuality, dancing, immortality, and reincarnation, uninhibited freedom, as well as the subversion of the powerful, ecstasy, and abandon, swamps and marshes.

Crystals• Amethyst, grape agate, Garnet, Ruby, deep red stones, tiger eye, serpentine, leopard jasper, amber, green opal or jade, carnelian, rose quartz (someone had it on their alter for him, so I added it here.), bloodstone, sugilite, purple fluorite, ametrine lepidolite

Mortal or immortal • immortal

Zodiac • Taruas 

Vows/omans• none 

Number• 7 

Morals• he is morally ambiguous

Married to• Ariadne 

Past lovers• Althaia, Ampelos, Aphrodite, Erigone, Kronois, Pallene, Physokoa, Polymnos.

What he favors in devotees• free-spirited, out-of-the-norm, wild lifestyle, gender fluid, transgender, nonbinary people. People are restricted wanting to become free. 

Personality• He brings joy, ecstasy, and merriment, but also delivers "brutal and blinding rage”, he's a very chill guy, many say he is sassy. I met him once, and he respects people's boundaries.

Home• Mount Olympus 

Equivalents/most resemblance • Osiris, Hades, Sabazios, Yahweh, Bacchus, Liber, Tammuz, Orotalt, Fufluns, Acan, Jesus.

Epithets• Acratophorus, Ἀκρατοφό.ρος “giver of unmixed wine at Phigaleia in arcadia, Acroreites at Sicyon Adoneus a Latinised form of Adonis and is also used as an epithet for Bacchus, AegobolusΑἰγοβόλος "goat-shooter" at Potniae in Boeoria, Aesymnetes Αἰσυμνήτης “ruler" or "lord" at Aroë and Patrae in Achaea, Agrios Ἄγριος "wild", in Macedonia, Androgynos Ἀνδρόγυνος ”Androgynous” specifically in intercourse referring to the god taking both an active male and a passive female role, Anthroporraistes, Ἀνθρωπορραίστης “man-destroyer" a title of Dionysus at Tenedos, Bassareus, Βασσαρεύς "fox-skin", which item was worn by his cultists in their mysteries. Bougenes, Βουγενής or Βοηγενής “borne by a cow", in the Mysteries of Lerna,

Braetes, Βραίτης "related to beer" at Thrace, Briseus Βρῑσεύς "he who prevails" in Smyrna, Bromios Βρόμιος "roaring” and "roar of thunder" refering to the wind amd primarily relating to the central death/resurrection element of his myths and also the god's transformations into lion and bull and  of those who drink alcohol and refers to Dionysus' father, Zeus "the thunderer", Choiropsalasχοιροψάλας “pig-plucker" Greek χοῖρος = "pig"(which was  used as a slang term for the female genitalia as A reference to Dionysus's role as a fertility deity), Chthonios Χθόνιος “the subterranean”, Cistophorus Κιστοφόρος "basket-bearer and ivy-bearer" because baskets are sacred to the Dionysus,Dimetor Διμήτωρ "twice-born" which Refers to Dionysus's two births, Dendrites Δενδρίτης "he of the trees" as a fertility god, Dithyrambos Διθύραμβος used at his festivals referring to his premature birth, Eleutherios Ἐλευθέριος “the liberator" also a epithet shared with Eros, Endendros ("he in the tree"), Enorches "with balls" with reference to his fertility, or "in the testicles" in reference to Zeus' sewing the baby Dionysus "into his thigh" which means his testicles used in Samos and Lesbos, Eridromos"good-running" in Nonnus' Dionysiaca, Erikryptos Ἐρίκρυπτος "completely hidden" in Macedonia, Euaster Εὐαστήρ from the cry "euae",  Euius (Euios), from the cry "euae" in lyric passages, and in Euripides’ play “the bacche, Lacchus Lακχος a possible epithet which is associated with the Elusinian Mysteries, The name "Iacchus" may come from the Ιακχος (Iakchos) whicj is a hymn sung in honor of Dionysus.

Indoletes, Ἰνδολέτης, meaning slayer/killer of Indians Due to his campaign against the Indians, Isodaetes, Ισοδαίτης, meaning "he who distributes equal portions", cult epithet which is also shared with Helios, Kemilius, Κεμήλιος and kemas: "young deer, pricket",

Liknites "he of the winnowing fan", as a fertility god connected with mystery religions ( a winnowing fan was used to separate the chaff from the grain.)

Palazzo Massimo, Rome, Lenaius, Ληναῖος "god of the wine-press", Lyaeus, or Lyaios Λυαῖος, "deliverer” and "loosener") which refers to him as who releases from care and anxiety, 

Lysius, Λύσιος "delivering, releasing" At Thebes there was a temple of Dionysus Lysius, MelanaigisΜελάναιγις "of the black goatskin" at the Apaturia festival, 

Morychus Μόρυχος “smeared" in Sicily, because his icon was smeared with wine less at the vintage, Mystes Μύστης "of the mysteries" at Tegea in Arcadia, Nysian Nύσιος according to Philostatus he was called like this by the Ancient indians  Most probably, because according to legend he founded the city of Nysa, Oeneus, Οἰνεύς "wine-dark" as god of the wine press, Omadios “flesh-eater", Eusebius writes in Preparation for the gospel that Euelpis of Carystus states that in Chios and Tendos they did a human sacrifice to Dionysus Omadios, 

Phallen , (Φαλλήν) (probably "related to the phallus” at Lesbos, Phleus "related to the bloοm of a plant", Peudanor Ψευδάνωρ "false man" referring to his feminine qualities in Macedonia,

Pericionius, Περικιόνιος "climbing the column (ivy)" a name of Dionysus at Thebes, Semeleios or Semeleius or Semeleus an obscure epithet meaning 'He of the Earth' and 'son of Semele' Also “Son of Semele, Iakchus, wealth-giver”, 

Skyllitas, Σκυλλίτας “related to the vine-branch" at Kos, Sykites, Συκίτης "related to figs" at Laconia,Taurophagus, Ταυροφάγος “bull eating", Tauros Ταῦρος “a bull", Theoinus, Θέοινος wine-god of a festival in Attica, Τhyiοn, Θυίων "from the festival of Dionysus 'Thyia' (Θυῐα) at Elis", Thyllophorus, Θυλλοφόρος "bearing leaves" at Kos, Dionysus and Zeus absorbs the role of Sabazios (a Thracian/Phrygian deity)

Facts• Dionysus was the last god to enter Olympus, When Dionysus had grown up lady Hera made him into a state of madness so he wandered through many countries of the earth, He was a student of the famous centaur Chiron who taught him how to dance, The common names Dennis and Denise are said to be derived from Dionysus. he hated the sight of an owl

Roots• Ancient Greece, Greek mythology, Mount Pramnos on Ikaria

Offerings • Honey, Meat, Alcohol (especially wine), Fruit, Cakes, Poetry, Songs, Spices (ex- cinnamon), Blood or liquids resembling blood, He thinks those "wine mom" signs that you get in cheap gift shops are hilarious, Grape juice, Intoxicants, Grapes, Olive oil, Apples, Figs, Eggs, Goblets, Curved daggers, Bull horns, Snake skin, Leopard or tiger print objects, Purple candles, Theatre masks, Sexual toys, Percussion instruments, Wine bottles, Fake/toy grapes, Leaves or curls from grapevines, Pine needles, Pinecones, Apple seeds, Bindweed, Wildflowers, Toys photos or art of any big cats, snakes, Hymns, Songs you’ve written, Any art that you create, Any stories that you create, Art, pictures of the comedy, Wine corks, Wine labels, Toy or miniature drums, milk, water from the sea (he has a strong connection with the sea), Decorative beads, party beads, flashy jewelry, Wine glasses, Shot glasses, Corkscrews, Sparkling cider, Grape flavored things, Cheese, hallucinogens, Nips (small alcohol bottles), Bottle opener, Beer/soda tabs, Alcohol bottles with cool labels, Costumes, NatureFig/fig newtonsBull imagery, Donkey imagery, Bones, Antlers, Dead/preserved animals, Hiking gear, Seeds, Concert/festival tickets, Locks of hair, Shaven beard hair, Pride swag, ravagant clothes/clothes that make you feel good, soup (you know , you know.)

Devotional • learn about sacred sex, shamanic journeying, responsible entheogen use, and alcohol as a sacrament, read “The Secret History” book, Make a playlist for Him, Dance and sing to your favorite songs or songs you’d think He would like, Throw a feast in His honor, Remembering to take your medication and taking care of your mental health, Support/donate to your local theatre in His name, Be a part of the theatre, Stand up for those that are marginalized, Write stories/plays for Him, Invite Him to watch plays or movies with you (especially comedies or tragedies), Throw parties or attend them, Attend festivals, Attend a wine tasting, Go on wine tours, Attend parades, Masturbate or partake in sexual acts for Him (if you’re comfortable doing so And over 18), Drink alcohol or grape juice, Smoke po, Learn about winemaking, Support local vineyards, Wear wreaths made from ivy, Wear faux leopard or tiger print, Wear the color purple, Pray to Him for things while intoxicated/high, Visit your local winery and participate in a grape-stomp, do some Homebrewing in his honor, Grow a garden in his honor, Make your own ritual tools in his honor, Collect art, do Glamourbombs in his honor, Pretend to be somebody else in his honor, go out to a club in his honor, listen to music in his honor, read in his his mythos, write things for a ritual and write a prayer for him, eat some grapes or have some grape juice or sparkling grape juice (or wine if able and of age), listen to party music, read plays, watch musicals or plays (ex- high school musical, Hamilton), listen to musical soundtracks, learn about the history of theatre, learn about viticulture and vineyards, do things that bring you pleasure, listen to party soundscapes, watch documentaries about any of his sacred animals, Trip intentionally/spiritually, Learn about substance abuse/recovery, Destigamtize drug users, Learn about harm reduction, Make home videos, Write poetry, Act, Dress up, Go to the woods, Dance/sing in the woods, Meditate in the woods, Learn wilderness safety and first aid, Learn what to do when encountering a wild animal, Go off the beaten path, Explore new areas, Pick up litter, Forage, Recycle bottles, Grow fruit, Try new fruits, Have sex (let the partner know beforehand it's in Diyonisus honor, 18+), Masturbate (18+), Have threesomes/swing (ask him before and make sure the other participants know it's in Dionysus's honor, 18+.), Finally, give into that one kink you’ve been ignoring (you know the one, 18+), Learn about consent with partners, Learn how to preserve dead animals, Learn about different life cycles (ex-plants, animals), Learn about immigration in your area, Learn about different cultures, Try foreign foods, Learn a new language, Learn about your ancestry, Help immigrants in your area, Grow your hair out, Keep a Manifest/Keep a manifestation journal, Use Sexual/creative energy to manifest, Shed your old self, Do Self-reflection/self-exploration, Identify areas where you overindulge (ex- food, substances, spending).

Symbols• Grapevine, ivy, phallus, Thyrsus, theatrical masks, Leopard Skin, Panther, Cheetah, the animal called asses, cymbals, swords, or serpents, rams, laurel, asphodel,  dolphins, tiger, lynx, panther, horns, goats, his chariot pulled by 2 leopards, masks in general. 

Siblings• Ares, Athena, Apollo, Artemis, Aphrodite, Hebe, Hermes, Heracles, Helen of Troy, Hephaestus, Perseus, Minos, the Muses, the Graces.

His friends/gets along with• Maenads and Bacchantes and Satyrs and Sileni and Pan and Priapus

Attendees• Seilenos (God of Drunkenness), Pan (God of Shepherds & Pastures) the Satyroi and Seilenoi (spirits of Fertility & the Wild) The Bakkhantes and Mainades (Nymphe and Women revellers) Komos Satyriskos (cup-bearer)

Appearance in astral or gen• Dionysus often took on a bestial shape and was associated with various animals, often wearing an Ivy wreath, the thyrsus, and the kantharos (a large two-handled goblet) In early Greek art he has represented as a mature male, bearded and robed holding a fennel staff tipped with a pine-cone, but later on he was portrayed as youthful sensuous, naked or semi-naked androgynous youth and effeminate with brown hair and pale features, often holding grapes and drinking wine.

Parentage•  Zeus and Semele, some sources also say Zeus and Demeter, some say Zeus and Persephone, but he always sends up with Persephone as a foster mother or as a biological mother, but before his reincarnation, his parents were Ammon and Amalthea.

Pet• leopards

Children • Priapus, Hymen, Thaos, Staphylus, Ononpion, Cumus, Phthonus, the Graces and Deianira, Seilenos, Pan, Satyroi & Seilenoi, Bakkhantes & Mainades, Komodo’s

season and festivles• Diyonosus festivals were bacchanalia, Dionysia, Anthesteria, Dionysian, Lenaia, Panathenaia,  his season was spring and March and April

Day• 11th to the 13th of the month of Anthesterion, around the time of the January or February full moon.

Sacred places• Boitia in Greece, naxos Greek, island Edina in western Thrake, his holiest shrine was Mt kithairon (Nysa) in Boiotia Greece, he also declared war on India. A sacred place is the theatre.

Status• Greek god in the major theoi, and an agriculture Demi God. 

Pet peeves• Uderestemating him, he probably won't like it if you ignore him

Music• Disco, show tunes, psychedelic rock, acid folk, Greek folk music, EDM, classical, new wave, art pop, vaporwave, just anything you can dance and sing to.

Tarot• Temperance, fool card, three of cups, the tower, 9 of cups (based off of how people see him through their tarot cards) 

Scents/Inscene • Pine incense,  frankensince, patchouli and vanilla, nutmeg, mulled wine, storax, and Benzoin.

Prayers•

Regular prayer

Dionysos, god whose arrival is swift and certain, enduring friend of women and men whose welcome is warm, bringer of light, we see you in shadows. Dionysos, granter of great blessings, your presence is a heady wine. Kind-hearted god, to each you give as is fitting, each vessel you fill only as we can bear, and yet with even a sip, we are drunk upon you, and our faith is affirmed. Awesome god, by our own will we drink deeply, with you we become lost, we wander, we are found.

Litany to Dionysos

Dionysos of the vine, rich-tressed god of wine, potent and lusty, unmixed, undiluted, with full force you come to us, vital and robust, rich and strong and surprisingly sweet. Dionysos, I praise and honor you, I thank you for your blessings. Ivy-bearing Dionysos, god of the green, of the power of root on stone, the force of life that will make its own way in spite of all who labor to hold it back, no will or work can bind your might. I praise and honor you, I thank you for your blessings. Dionysos of the deep earth, of the dark world, of the unknown expanse beneath the black soil, beneath solid stone, of mysteries you know much, of death and of what lies beyond. God of secrets, I praise and honor you, I thank you for your blessings. Dionysos the inspiring, granter of words of prose or poesy, words heard best by the drunken and the mad, words forgotten with the passing of night and delight. Bacchus, granter of rare transport, I praise and honor you, I thank you for your blessings. Dionysos Soter, holder of the hearts of men, you free us from the cares of the world, each brilliant frenzied moment a shining jewel, each glimpse of the sacred more precious than gold. I praise and honor you, I thank you for your blessings. Kindly Dionysos, granter of good to men and women, giver of gifts to all who seek your blessing. Gracious Dionysos, accepter of offerings great and small, friend of mankind, I praise and honor you, I thank you for your blessings.

Regular Prayer to Dionysos

Dionysos, deep-hearted one who knows the souls of men and women, whose hand is ever open, ever within reach. Dionysos, god who runs in the dark, who sees with eyes shut tight, who dances to the heart’s strong beat, ever are you yourself, ever constant, ever changing god of those who are trapped, those who seek your truth and their own, those who seek vision beyond seeing, those who seek wisdom beyond knowledge, those who seek the self, pure and sweet, those who seek clarity beyond definition, who seek to embrace the uncertain, to hold, but loosely, to what is true beyond trust.

Regular prayer to Dionysos

I praise Dionysos, lord of the vine, lord of the far reaches of the mind; in the thick of the woods, along darkened paths, in the shadows of dusk and of dawn, you roam the world, the satyrs and the pretty nymphs dancing in your wake. Son of Zeus and fair-haired Semele, bold-hearted Semele, who dared to look into the face of glory, beautiful Semele who you carried into life again, Semele reborn who men called Thyone; beloved of clever Ariadne, quick-witted one, so dear to your heart, your bright-eyed bride and consort; Dionysos, friend of women, friend of the blissful, wild-eyed maenads, pilgrims and pioneers, those who seek, your cheer and inspiration, those who seek your release, from sorrow and despair, those who are lost in joy, and those who have found themselves in you. Dionysos, god of the darkest dark and the deepest deep, boundless one, endless one, fathomless one, in you we see the edges of ourselves, in you, we find our life’s journey, in you we find our home.

To Dionysos

I call to Dionysos, great god of the vine, son of thundering Zeus and headstrong Semele, loving husband of warm-hearted Ariadne. From the east you came, old before the ancients, throughout the elder world were you beloved; in Naxos and Boitia were you celebrated, in temples and in the savage wilderness, the fleet-footed maenads running in your wake. The sweetest, strongest wine is ever your drink; the mind’s release, the body’s loosening, your gift. O Dionysos; thyrsus-shaker, ivy-crowned god, we see you in the shadows, we see you on the edges, we see you in the haze of ecstasy, where we know the truth of passion, where we find the essence of our being. Bacchus, I call to you!

| Sources & websites in comments. |

I use resources, I do not own the info, and most deep dives have UPG (that I use in my work.) And I only take some information from sources. I am 14, this is my hobby, I am learning but I spent many hours and days on this, and I am always open to criticism. I have been doing worship for 5 years. Please know you can use the info, I do not sue, but I will take action if this work is used without permission and not put as a resource if used in any work. without permisson and not put as a resource if used in any work, for the public.

[doesthatsuggestanythingtoyou]

Canis Minor

Prophecies (1)

> larissa weems x fem!reader

> requested? no!

> content/warnings: angst, mentions of attempt su*cide

> a/n: Canis Minor has one myth that includes Icarius, his dog Maera, and his daughter Erigone, that's the story I decide to use here. Anyway, here's the song I played as I wrote this one. The Prophecy by T.S

Hand on the throttle Thought I caught lightning in a bottle Oh, but it's gone again

“Surely you know, Tish? I cannot lose her. I cannot lose this chance.”

“Apologies, Ris. But my knowledge about visions ends here. I do not know anymore.”

Hearing the sound of lightning crackling, Larissa sighed as she closed her eyes. She really thought Morticia had the key to unlocking the reason for the incident; maybe, just maybe, Larissa could retrieve your memories of her. Of both of you. Yet, for the nth time this week, her hopes have been crushed.

Groaning, Larissa reached for the wine bottle in front of her, not minding as the calling orb rolled down from the table to the floor. At this point, she couldn’t care less of whatever objects littered her office. Her sole priority was giving you back your memories, no matter what it took. 

“Wait for me, my love, please. I’ll come back to you.” It was like she could hear you say those words to her. She pursed her lips as she stopped her tears from trickling down her face as she drank the entire bottle of wine. 

Pad around when I get home I guess a lesser woman would've lost hope A greater woman wouldn't beg But I looked to the sky and said

It was midnight when Larissa decided to leave the confines of her office. Without any eyes judging her every move, she could walk freely, think freely, and reminisce freely. Finding herself on the highest floor of the school, Larissa observed the maps you drew for the students one tedious day.

“It is given that astronomy is hard, for some people, but not for me.” You paced around the room, locking eyes with most of your newest students. Seeing them cower beneath your gaze always made your first day, yet you can't help but think how many students have gone past you and not a single one has said anything bad behind or in front of you.

As you neared the board in front of the class, you saw five students with their eyes drooping, almost as if they had to sleep. So, you slammed your hands on your desk, chuckling when you saw the same five students sitting straight up with shocked faces. 

Smirking, you shook your head and grabbed the numerous scrolls in the bucket on your desk. “These,” you opened one and showed it to the class, “are maps. Study them after class, and we will have a discussion of the different constellations and how they became constellations.”

You clapped your hands, and one by one, all the scrolls floated towards each desk. “Now, who knows the story behind Canis Minor?”

“Canis Minor…” Larissa looked up to the sky, trying to find the first constellation you taught your students. “There you are.” Locking eyes with the stars, Procyon and Gomeisa, she walked towards the edge of the balcony and gripped the railing hard.

“I know only one of the myths surrounding you; I'm here to request that you not take her life the same way that myth ended. Grief is difficult, yet I know I can be the shoulder she cries on.” Blinking away her tears, Larissa bit her lower lip. “I know she decided her fate on her own, but I want to redirect that. I do not care if she saw every single one of my futures, and when she saw she was not part of any, she would leave whatever we had behind.” This time, Larisss let her tears fall down. “I want her to be part of my future, I need her to be part of my future. I do not care that every single one of my predicted future does not include her, I will make one for us. That is how I want my future to be. How I need it to be.”

Larissa felt her knees grow weak, and this time, she let her weakness overcome her. “Please… ”

Please I've been on my knees Change the prophecy Don't want money Just someone who wants my company Let it once be me Who do I have to speak to About if they can redo The prophecy?

“Grief does things to people no one can predict.” With light emitting from your quarters, Vlad could only hide his emotions behind his 10th glass of bloody Mary. He stood up to close his office curtains, yet when Vlad saw Larissa kneeling down on the balcony of the astronomy tower, he shook his head.

“Only you and Larissa can redo your fates, now that the cards are on the table.”

[kebriones]

The aftermath of Erigone's death is another very good example of Dionysus being volatile and causing extreme violence when he's upset. I keep thinking how criminally underutilised he is in media, the horror stories we could have......

[beatingdrumspouringwine]

Dionysian Festivals in History

You'll never believe who procrastinated on their thesis by writing this. (It definitely wasn't me, if anyone's asking.)

One of the more common difficulties that comes with being a Hellenic Polytheist (or, really, any follower of a pre-Christian religion) is a lack of knowledge about how certain festivals were practiced. This problem is especially true in the worship of Dionysos, where many of the practices were unwritten about, due to either common societal knowledge of them, or a more mysterious aspect to them.

I'm going to go over a crash course of historical festivals to Dionysos (using @thegrapeandthefig's Attic Calendar, as is usual), and explain what each festival is, and how it would have been celebrated historically.

We start off at the start of the Gregorian calendar year with Lenaia. This year, it took place from the 22nd to the 29th of January, which translates to the Attic calendar as the 12th to the 19th of Gamelion. There isn't too much information known about what the festival specifically entails, although there are some hints about it on what are known as Lenaia vases. The vases show scenes related to Lenaia and Anthesteria, but scholars are able to differentiate it by looking at what is depicted on the vase (if it's wine, it's Lenaia). Obviously, the drinking of wine was a pretty important part of the festival, as Dionysos' epithet "Lenaios" means "he of the wine-press". There may also have been elements relating to Dionysos' infancy.

The beautiful thing about Lenaia is that it was so vaguely celebrated, historically speaking. There was wine, and perhaps some plays put on, but other than that, a lot of the festival can be left up to the practitioner.

After Lenaia comes Anthesteria, falling this year on February 20th to the 22nd (Anthesterion 11th-13th), and about which there are a good number of resources. This festival was supposed to be* a springtime festival, which was separated into three days: Pithoigia, Choes, and Chytroi, which can be translated as "Jar Opening", "Jugs", and "Pots". It is strange that Anthesteria covers so many themes - new wine, love, and, at the end, death. However, the article Athens' Festival of the New Wine, by Noel Robertson, offers some important insights on this. It seems that the festival commemorated the myth of Icarius and Erigone, which, for the sake of space (and my own time), I'll link to here: Britannica - Erigone. In short, this festival follows their gift of wine, the drinking of this new wine among the mortals, and Icarius and Erigone's deaths at the hands of shepherds, who did not understand the gift they had been given.

Pithoigia: As the translated name suggests, this is the day of the opening of the wine casks which, up until that moment, had been *fermenting throughout the year. From these casks, the Athenians would libate the first wines out to Dionysos. This was also a day where wine was enjoyed by all, not just by Dionysos - Robertson mentions that in ancient Athens, this was the day during which the wine was mixed.

Choes: Choes is day two, which is the day of Jugs. For lack of a better word, this was the most boisterous day of the entire three-day experience. People of all ages and social classes engaged in wine-drinking contests, while in secret, rites were performed in which the wife of the current king was married to Dionysos. There *was also a tradition in which public shrines were roped off, although this seems to be related to the story of Orestes, who was considered to be an unclean man. Strangely enough, despite the boisterous and celebratory connotations of the day, it was also considered to be an unlucky day.

Chytroi: This third day of Anthesteria likely commemorated the deaths of the two followers of Dionysos who were given the gift of wine-making from Him: Icarius and Erigone. Icarius was killed by shepherds, who believed him to be poisoning them, and Erigone killed herself after finding her dead father. This is where the (with *context, somewhat grim) tradition of swinging at the Anthesteria comes from. This was also the day in which the wine was ritually mixed. This, from what I can gather, means that the wine wasn't necessarily mixed for use among mortals, but rather mixed and consecrated to Dionysos Himself.

Ultimately, Anthesteria is an incredibly complex festival, and I've barely scraped the surface on it in this post. The days are a bit mobile in celebratory orders as well, as it seems that many of the fine points of the festival can be moved around.

The next festival we encounter in the Athenian calendar is the City Dionysia, or Greater Dionysia. This year it falls on March 19th-25th (Elaphebolion 11th-16th). Thankfully, this celebration is one with a lot less ambiguity about its traditions, mainly because it's turned out a lot of things which have stuck around in the world, and remain to this day, such as the Greek plays. In short, this was a large festival which took place in Athens, and involved the production and showing of multiple comedies, dramas, and satyr plays. As the patron of the theater, obviously Dionysos' name was attached to it.

Beyond the theatrical aspect of it, many sources show that Dionysian processions were a pretty big part of the historical celebrations. To be perfectly honest, my view on it is almost like a weeklong Dionysian Mardi Gras.

From here, we have a massive jump of almost half a year to the next festival, which is Kybernesia. This year, it takes place on September 10th, or Boedromion 8th. I have my own hot takes on this long span in which there are no Dionysian festivals, but that's going to wait until another post in which I can truly unleash my full opinions upon the world.

The Kybernesia is celebrated in the modern day as a Dionysian festival, but in all the academic sources I found, it is listed as an Athenian naval festival. One source says that it linked to Theseus after he sailed from Crete, which would maybe explain the potential Dionysian connection, as it was on this journey from Crete to Athens that Theseus abandoned Ariadne on the shores of Naxos. However, if anyone else has a more in-depth source on a Dionysian connection to the Kybernesia, I'd be really happy to see it!

At some point during the month of December was held the Rural Dionysia, which is similar to the City Dionysia, but just... more rural, more rustic, perhaps a bit more rowdy. Its celebration was determined by various local governments, so there's a lot of flexibility on when it can be celebrated. According to @thegrapeandthefig's calendar, "Popular choices [for celebration] include the 7th, 8th, 11th, or 14th."

This is where the current list of Dionysian festivals on the Attic calendar ends. However, it's definitely not the end of celebrated Dionysian festivals in general. There were plenty more outside of Athens which don't have as many resources on their historical celebrations (Lampteria being one). I might go over these festivals in some other post, but for now, y'all get the Athenian calendar!

*supposed to be in spring refers to the fact that, for most folks living in the northern regions of the Northern Hemisphere, it's almost definitely still winter when the Anthesteria rolls around.

Sources:

Lenaia:

Wikipedia - Lenaia

Sarah Pierce - Visual Language and Concepts of Cults on the "Lenaia Vases"

Anthesteria:

Britannica - Anthesteria

Noel Robertson - Athens' Festival of the New Wine

William Nickerson Bates - The Lenaea, The Anthesteria, and the Temple [Limnais]

B. C. Dietrich - A Rite of Swinging During the Anthesteria

City/Greater Dionysia:

Britannica - Great Dionysia

Kybernesia:

Valerij Goušchin - Athenian Synoikism of the Fifth Century B.C., or Two Stories of Theseus

Stephen D. Lambert - Parerga III: The Genesia, Basile and Epops Again (just a note: if you read through these resources, the information on Kybernesia is hidden in the footnotes or only mentioned once in the text.)

Rural Dionysia:

Leonhard Shmitz - Dionysia

Credits:

Thanks to @just-another-dionysus-devotee for suggesting this as a topic! It was really fun to research this topic!

And the divider design in this post is from @cafekitsune

[hermesmoly]

do you consider iphanassia, daughter of agamemnon and clytemnestra, canon?

Nope but also yes (in a way).

I like the configuration of Electra being called "Laodice" (by Homer) and Iphigenia "Iphanassia" (since she has a myth of dying the exact same way Iphigenia did) respectively.

Though I do acknowledge Sophocles saying she's different from Iphigenia, but she's not a character in the play she's referenced in, and the alive AgaCly kids (Orestes, Chyrsothemis, Electra) feel more consistent as a trio.

[coinandcandle]

Dionysus Deity Guide

Content warning: Dionysus is linked heavily with sexuality and sexual themes will be prevalent throughout this post.

Who is Dionysus?

Also spelled “Dionysos”, he is the Greek god of wine, ecstasy, and theatre to name a few of his areas of expertise. He was later adopted by the Romans who referred to him as Bacchus. Dionysus was known as being “twice born” due to the story of his birth(s).

The story of Dionysus’ birth is a tragedy, beginning his life with his mother’s death. The story goes that Hera caught wind of Semele’s pregnancy with Zeus’ child and convinced her to ask Zeus to show her his true godly form in order to prove that he really was Zeus. This true form was too much for a mortal to handle and Semele was consumed by fire—or the heat Zeus’ lightning bolts. Not wanting his child to die with her, Zeus sewed Dionysus into his own thigh (thought to mean his testicles).

Parents and Siblings

Zeus (Father)

Semele (Mother)

Demeter (Mother, at times)

Persephone (Mother in Orphic mythos)

Siblings

Aeacus

Angelos

Apollo

Ares

Artemis

Athena

Eileithyia

Enyo

Eris

Ersa

Hebe

Helen of Troy

Hephaestus

Heracles

Hermes

Minos

Pandia

Persephone

Perseus

Rhadamanthus

Tantalus

the Graces

the Horae

the Litae

the Muses

the Moirai

Lovers or Partners

Ariadne (Wife/Consort)

Aphrodite

Aura

Beroe

Cronois

Nicaea

Althaea

Erigone

Pellene

Physcoa

Ampelus

Polymnus or Hyplipnus

Children

HYMENAIOS/Hymenaeus (Son)

IAKKHOS (Iacchus) (Son)

METHE (Daughter)

PASITHEA (Daughter)

PRIAPOS/Priapus (Son)

SABAZIOS/Sabazius (Son)

TELETE (Daughter)

THYSA (Daughter)

DEIANEIRA (Daughter)

EURYMEDON (Son)

KERAMOS/Ceramus (Son)

NARKAIOS/Narcaeus (Son)

OINOPION/Oenopion (Son)

PEPARETHOS/Peparethus (Son)

PHANOS (Son)

PHLIASOS or PHLIAS (Son)

STAPHYLOS/Staphylus (Son)

THOAS

Epithets

Note: Dionysus has many epithets and to create a list of all of them would make this post WAY too long so I’ve added as many as I could while retaining a good length for the post. :,>

Dionysus Eleutherios ("the liberator")

Acratophorus, Ἀκρατοφόρος ("giver of unmixed wine"), at Phigaleia in Arcadia

Acroreites at Sicyon

Androgynos Ἀνδρόγυνος (androgynous, specifically in intercourse) referring to the god taking both an active male and a passive female role.

Bassareus, Βασσαρεύς a Thracian name for Dionysus, which derives from bassaris or "fox-skin", which item was worn by his cultists in their mysteries.

Braetes, Βραίτης ("related to beer") at Thrace

Cistophorus Κιστοφόρος ("basket-bearer, ivy-bearer"), Alludes To baskets being sacred to the god.

Dimetor Διμήτωρ ("twice-born") Refers to Dionysus's two births.

Dendrites Δενδρίτης ("he of the trees"), as a fertility god.

Enorches ("with balls"), with reference to his fertility, or "in the testicles" in reference to Zeus' sewing the baby Dionysus "into his thigh", understood to mean his testicles). Used in Samos and Lesbos.

Iacchus, Ἴακχος a possible epithet of Dionysus, associated with the Eleusinian Mysteries. In Eleusis, he is known as a son of Zeus and Demeter. The name "Iacchus" may come from the Ιακχος (Iakchos), a hymn sung in honor of Dionysus.

Lenaius, Ληναῖος ("god of the wine-press")

Phleus ("related to the bloοm of a plant").

Pseudanor Ψευδάνωρ (literally "false man", referring to his feminine qualities), in Macedonia.

Tauros, Ταῦρος ("a bull"), occurs as a surname of Dionysus.

(Wiki)

Notes

Dionysus may have been worshipped as early as c. 1500–1100 BC by Mycenaean Greeks.

After birth Dionysus was said to have been sent to be cared for by Nymphs at Mount Nysa, the identities of these Nymphs varies by source.

His wife, Ariadne, was abandoned by Theseus on the island of Naxos. In some myths she is slain and/or ascends to immortality to live with her husband on Mt. Olympus.

Once he was an adult, Dionysus traveled to the underworld to bring his mother back with him to Olympus where it’s said that Zeus then turned her into the goddess Thyone—Goddess of the Bacchic frenzy that his female followers experience.

Dionysus is regularly found with groups of satyrs and maenads.

Another name the Greeks had for Dionysus was Bacchus, this was the name the Romans would later adopt for the god. Bacchus means “the noisy or riotous god”, fitting for this buck-wild deity! (Said with affection, of course.)

Along with wine, ecstasy, and theatre, Dionysus was known as a god of vegetation, madness, and frenzy along with quite a few other specializations.

Once a group of pirates kidnapped Dionysus who planned to sell him as a slave (or other unsavory things, depending on the myth); he overran their boat with creeping vines and beasts, and caused the men to go insane, then turned them into dolphins as they jumped overboard.

Dionysus has been depicted in many ways over time but two prevalent depictions are either him as an androgynous youth or an old, bearded man.

Apparently Dionysus hates owls; rather he hates the “sight of an owl” (Theoi)

As Bacchus he was commonly depicted as having ram or bull horns.

Dionysus had many cults throughout the ancient world including not just Greece, but in Scythia, Eastern Europe, Libya, North Africa and Gaul, Southern France as well.

Modern Deity Work

Correspondences

These are not all historically accurate. Anything that has a background in ancient tradition will be marked with a (T).

Rocks/Stone/Crystals

Grape Agate

Amethyst (it was believed that this stone could protect you from drunkenness)

Antimony

Gold

Garnet

Ruby

Herbs/Plants

Pinecone & Pine tree (due to his staff being tipped with a pinecone) (T)

Grapes/grapevines (T)

Ivy (T)

Asphodel (T)

Animals

Leopard or Panther

Tiger

Bull

Serpent

Dolphins (T)

Fawns (his followers were said to wear fawn-skins)

Important Dates

Dionysia

Haloa

Ascolia

Lenaia

Bacchanalia

Offerings

Wine (T)

Objects or imagery of the aforementioned items and animals

Fruit or fruit salad

Honey

Beer

Acts of Devotion

Go buck-wild (half joking here)

Dance

Host festivities

Sing

Attend, write, or act in a play (T)

Sign, create, or recite Hymns to Dionysus (T)

Protect or be an ally for queer, androgynous, and gender non-conforming folks

Dress up in costumes

Make a mask for him (T)

Have sex or solo sex

As the god of comedy he'd also probably enjoy stand-up comedians just sayin

Be yourself!! Dionysus is especially known to love on outcasts.

All in all, how you interact with a deity is up to you, these are simply a few suggestions for you based on my readings!

References and Further Reading

Dionysus - Britannica

Dionysus - Wikipedia

Dionysos - Theoi

The Bacchae - Ancient-Literature

The Masque of Dionysus by Helene P. Foley

The Frogs - Aristophanes (wiki summary, but there are free pdfs of the translated story!)

Misc Myths: Dionysus - Overly Sarcastic Productions

Ecstasy and Possession: The Attraction of the Women to the Cult of Dionysus

Cult of Dionysos - Theoi