#environmental issues for climate change

[climatediet]

Animal agriculture significantly impacts the climate, contributing to greenhouse gas emissions such as methane, nitrous oxide, and carbon dioxide. Livestock farming accounts for about 14.5% of global emissions, driven by enteric fermentation, deforestation for grazing land, and feed crop production. It also leads to resource-intensive practices, including high water and energy use, and generates pollution through manure and waste management.

[ecoamerica]

Watch the 2024 American Climate Leadership Awards for High School Students now: https://youtu.be/5C-bb9PoRLc

The recording is now available on ecoAmerica's YouTube channel for viewers to be inspired by student climate leaders! Join Aishah-Nyeta Brown & Jerome Foster II and be inspired by student climate leaders as we recognize the High School Student finalists. Watch now to find out which student received the $25,000 grand prize and top recognition!

[hylianengineer]

Hey, happy Earth Day! Who wants to talk about climate change?

Yeah, okay, fair, I kinda figured the answer to that would be "ugh do we have to?" What if I told you I have good news though? Good news with caveats, but still good news.

What if I told you that since the Paris Agreement in 2015, we've avoided a whole degree celsius of global warming by 2100, or maybe more?

Current projections are 2.7C, which is way better than the 3-5C (with a median of 3.7C) we were expecting in 2015. It's not where we want to be - 1.5C - but it is big, noticeable progress!

And it's not like we either hit 1.5C and avoid all the big scary consequences or fail to hit 1.5C and get all of them - every tenth of a degree of warming we avoid is going to prevent more severe problems like extreme weather, sea level rise, etc.

This means that climate change mitigation efforts are having a noticeable impact! This means a dramatically better, safer future - and if we keep pushing, we could lower the amount of global warming we end up with even further. This is huge progress, and we need to celebrate it, even though the fight isn't over.

It's working. Keep going.

[dailyanarchistposts]

The way most people talk about climate change we are led to believe we all have an equal part in creating the capitalist nightmare we live in, but that’s a lie. The unsustainable and extractive nature of capitalism grew directly from the ideological and material foundations of European colonization. We cannot hold the entire human species responsible for that. It’s victim blaming.

The vast majority of waste is produced by the same people and institutions who hold power. Fighting for our planet, the health of our land, our food, our homes, our communities, is where the fight against capitalism and white supremacy collide. Any fight for environmental justice must also be a fight for racial justice because BI&POC are the ones who disproportionately bear the weight of climate change.

White Settler Colonialism Is Destroying the Planet, Not Poor BI&POC

Don’t believe the Malthusian and eco-fascist myth that there are too many people on the planet to care for. This is a lie peddled by capitalists, eugenicists, and people who advocate for genocide. We know that every landbase has its limit for how much life it can support (indigenous peoples have been saying this for hundreds of years), but “overpopulation” rhetoric is overwhelmingly used as a means to enforce colonial hierarchies where wealthy white people can maintain lives of access and privilege while poor BI&POC barely survive.

Instead of telling poor BI&POC to have less children or to stop wanting better lives, we should build a movement to fight climate change which centers racial justice, abolishes capitalism, and forces wealthy, predominately white populations to stop hoarding resources.

Here are some Earth Day facts for tomorrow so you don’t fall for the lies:

Just 100 companies are responsible for 71% of global emissions. (Source: the Guardian)

Black communities are exposed to 56% more pollution than is caused by their consumption. For Latinx communities, it is 63%. (Source: American Journal of Public Health)

97% of waste produced in the United States is corporate waste. 80% of businesses are owned & operated by white people. (Source: “The Story of Stuff” & US News)

Indigenous peoples make up less than 5% of the planet’s human population, yet they are protecting 80% of its biodiversity. (Source: National Geographic)

The world’s richest 10% produce half of carbon emissions while the poorest half contribute only 10%. (Source: Oxfam)

The world’s wealthiest 16% use 80% of the planet’s natural resources. (Source: CNN)

We are not all equally “responsible.” White settler colonialism and capitalism are destroying the planet, not poor BI&POC.

[bugboy-behaviour]

‼️‼️URANIUM IS BEING ILLEGALLY TRANSPORTED ACROSS NATIVE LAND‼️‼️

[musings-and-overanalyses]

Nausicaä of the Valley of the Wind: Why This is My Favourite Ghibli Movie

CW: Major high-school English teacher vibes ahead. Proceed at your own risk.

Nausicaä of the valley of wind is a story of the titular character Nausicaä and her being a bridge between the world of humans and nature to bring peace, thus fulfilling an ancient prophecy.

Nausicaa is the princess of the Valley of the Wind. The film begins with her walking and exploring the Sea of Decay, an area with toxic air, plants and fungal spores. She collects some spores and finds the hard molten shell of an Ohmu (gigantic blue-blooded trilobite-looking creatures), which her people use to make weapons and tools. As the name suggests, the Valley of the Wind is a civilisation that depends on and bases their culture around wind, which one can see through an abundance of windmills and gliders, including the one that Nausicaä rides. They are shown to be peaceful people who do not interfere with the politics of the warring human kingdoms or disturb nature. Nausicaä in particular is shown to have a special gift with animals—from calming Ohmus to having a pet fox-squirrel. As the existence of the kingdom depends on the sea wind that shields them from the effects of the sea of decay, there is a general reverence towards nature and its other members such as the Ohmus, that are often referred to with honorifics.

This was an element I liked: the symbolism goes deep in this film; for example, with the nature of wind—it being the very breath necessary for life is contrasted with its other face, through toxic spores in the sea of decay capable of killing anyone who inhales it.

It is revealed that humans had built The Giant Men, weapons so dangerous—not unlike our atomic bombs as shown through the characteristic mushroom cloud—that the destruction caused by the war had unleashed the fury of the Ohmus, an otherwise gentle species. They wiped out entire civilisations and where they died, the Sea of Decay grew on their decomposing corpses, showing how all life is interconnected and that even in death the rage of the Ohmus, and through them the rage of nature, wouldn't subside. It is then that the viewers find out that this is not some far-off planet, but a post-apocalyptic future on earth.

New species of plants and fungi made the Sea of Decay their habitat—nature and life always find a way. It is implied that the humans lost the war referred to as the Seven days of Fire, but the truth is that it is not a war that can ever be won. Even if you win the war against nature you lose. As the story progresses, we see that the plants and fungi that Nausicaä collected from the Sea of Decay are actually trying to purify the soil and water—nature holds no grudges but only seeks balance.

The seventh of the Giant Men, a sentient atomic bomb if you will, apparently hid underground for a thousand years until the kingdom of Pejite found it for use against their enemy, the Tolmekians. They both remain oblivious to the sheer destruction that can be caused by this Giant Man and they don't care either. Despite the balance between humans and nature being a delicate one, instead of trying to rebuild together, they justify to themselves that the war is necessary for self-preservation and to put humans back on top of the food chain.

In their hubris, the Tolmekians and their princess Kushana believe that with the help of their superweapon they can destroy the Sea of Decay despite knowing that it will trigger the wrath of the Ohmus. The Giant Man however is not complete and hence, though the devastation is great, the final giant man dies and all that is remains to be done is to calm the wrath of the Ohmus.

Nausicaä saves an Ohmu child who was injured by Tolmekian soldiers to lure the Ohmus into a war. She saves the baby Ohmu and sacrifices her own life to calm the sea of maddened Ohmus. The now-calm Ohmu then revive Nausicaä, symbolising the mystical healing power of nature and its ability to support and create life.

Nausicaä is an excellent protagonist, and how the trope of the chosen one is utilised is beautiful and full of symbolism. Right from the get-go, we see her being inquisitive and brave. She is willing to defend her people but not through violence. And it is made abundantly clear that her avoidance of violence is not due to any lack of strength; when she strikes down the soldiers who killed her father, rather than feeling any sense of pride (as one might expect from a character not used to strength), it sickens her. She shows understanding even towards Kushana, whose men took over her kingdom. She sincerely loves and respects animals and plants.

There was a prophecy among the people of the valley of wind that a person clad in blue over golden fields will save their kingdom and bring peace. And towards the end of the film, Nausicaä's clothes becoming blue with the blood of the baby Ohmu she saved and the golden fields being the tendrils of the Ohmus healing her is poetic to say the least.

In addition to a good female protagonist, we also get a powerful female antagonist in Kushana, who starts out as a one-note expansionist ruler, but it is revealed that she lost her limbs and got severely maimed by the sea of decay, motivating her to destroy it once and for all. Proud and arrogant, sure, but she has a motive beyond just wanting power and possesses some form of a moral code. In another story she could be the protagonist bravely defending humanity against the evil, alien-esque trilobites and spores.

It was a unique and meaningful choice on Miyazaki's part to symbolise nature through the Ohmus—alien-looking giant insects—instead of something cute and fluffy. Oftentimes humans care more about the conservation of animals that they find cute (pandas over, say, Panamanian golden frogs), but an animal doesn't have to appeal to human aesthetics to be worth conserving.

Absolutely not to be missed is the breathtaking soundtrack by Hisaishi. There are symphonies, techno music, sitar-like instruments and a child's humming, all elevating every scene to give a moving experience.

Ultimately it is an ambitious story that aims to deal with themes of coexisting with nature, the futility and dangers of war, and of how innocent children who should live carefree lives are dragged into it and made heroes. This film is often categorised as falling into the genre of Solarpunk: a literary and artistic movement that centres around building a sustainable future interconnected with nature and community. Although this film does depict violence and wars, it ultimately shows a peaceful future is possible.

Truly a masterpiece. 9/10.

[you-need-not-apply]

I want people to talk about the climate crisis like they talk about Palestine. Every single post about something mildly bad happening I want comments saying “yeah well we’re also facing an ecological collapse so”, every time anyone posts about how much they have (the 16 different iPhones people) I want people in the comments calling them to donate to climate action charities and to green energy.

When I say “talk about the climate crisis like you talk about Palestine”, I mean talk about it like it’s a thing that will effect all of us. Each and every single one of us. Because it is. Talk about it like it is.

[sparksinthenight]

Indigenous people are the best and most crucial line of defence that the Amazon has. But they face numerous threats to their lives rights and safety from logging and mining companies. Donate to help them protect themselves and each other.

[ecoamerica]

Watch the American Climate Leadership Awards 2024 now: https://youtu.be/bWiW4Rp8vF0?feature=shared

The American Climate Leadership Awards 2024 broadcast recording is now available on ecoAmerica's YouTube channel for viewers to be inspired by active climate leaders. Watch to find out which finalist received the $50,000 grand prize! Hosted by Vanessa Hauc and featuring Bill McKibben and Katharine Hayhoe!

[mandsleanan]

Jade S. Sasser is an associate professor in the Department of Gender & Sexuality Studies at UC Riverside. Her research explores the relationships between reproductive justice, women’s health and climate change, and she’s the host of the podcast “Climate Anxiety and the Kid Question.” The following excerpt is from her newest book, “Climate Anxiety and the Kid Question: Deciding Whether to Have Children in an Uncertain Future,” which was published earlier this year.

Full text under cut.

The kid question. It comes up over and over again in the form of family questions and expectations. It arises in conversations with peers, partners and new dates. It appears in the quiet times, sitting in the spaces where our wildest hopes and deepest fears collide.

American society feels more socially and politically polarized than ever. Is it right to bring another person into that?

In 2021 and 2022, I conducted a series of interviews on this topic with millennials and members of Generation Z, all of them people of color. Some grew up in low-income families and neighborhoods while others were from the middle- or upper-middle class. Some of them identify as queer, or their close family members and friends do, which shapes their sensitivity to discrimination against gay, lesbian, bisexual, and transgender people.

These interviewees have more climate change knowledge than most people do. All of them are college-educated; most of them either grew up or have lived for some time in Southern California; and most have taken environmental studies classes, either as undergrads or in graduate school.

Their experiences as members of marginalized groups have shaped their experiences with climate emotions like anxiety, fear, and trauma — as well as hope and optimism. Paying closer attention to those emotions and mental health in communities of color, including how they shape reproductive plans, will become an increasingly important component of climate justice in the United States.

Bobby

Bobby, 22, considers himself an environmentalist. He recently graduated from college in Southern California with a degree in sustainability studies. His family is Guatemalan American.

Bobby is both confident that he will become a parent one day and also certain that he won’t bring his own biological kids into the world. His thoughts about the environment, the future, and parenting come into sharp relief through his current job at a restaurant, where he is unhappily employed. “There’s so much being wasted that could be returned to the earth.”

He connects these waste issues to carbon emissions and how he feels about having children. For Bobby, this is an ethical issue, a reason why he should not have biological children:

Students discard food into a bin as part of a lunch waste composting program at an elementary school. (Associated Press)

“This is why I’m leaning more toward a foster kid, and maybe eventually adopting them. Because it wasn’t my choice to have that kid, but I can help guide them to have a better life. … The environment is really the deciding factor for me.”

Although he always wanted to have children, his thoughts about fostering arose from taking environmental studies classes. “Going into college was the first time I was exposed to this information firsthand, and I realized for the first time, it’s not all rainbows and sunshine. I had never learned before … about things like food waste and carbon emissions. And that’s when the gears started turning in my head about the future and what I wanted to do.”

Victoria

Victoria is the same age as Bobby; she graduated from the same university and is also from an immigrant family, though hers is from Ghana. In Victoria’s house there were four siblings and half a dozen cousins who were always around. As a result, Victoria really cherished the closeness and security of a large family.

“I guess in the future, I would love to have children,” she says. “I’d really like to have a big family. I grew up in a big family, so it’s nice.”

Victoria is interested in perhaps adopting or fostering, and she also connects the desire for this to her undergraduate education in environmental topics.

Protesters hold a “silent march” against racial inequality and police brutality that was organized by Black Lives Matter Seattle-King County in June 2020. (Associated Press)

Victoria’s concerns about biological children are multifaceted: She worries about the future of healthcare access, wealth inequality, and whether her children would receive a low-quality education or be racially tracked in public schools. Ultimately it comes back to how racial inequality interacts with other social challenges to heighten her own sense of vulnerability and that of her potential future children.

“If I have children, they will be Black children,” she says. “It isn’t self-hatred. I love being Black, but the things I’ve gone through I wouldn’t wish on other children.”

This is a frequent topic of conversation among Victoria and her friends. They talk about whether they want to have children in the future. Most of them do not.

That feeling of being traumatized by an awareness of ongoing racial inequality shaped the perspectives of a group of Black women I spoke to. They were different ages, from their 20s to their late 30s, and they ranged from just starting out to having established careers. However, each perceived herself, and the prospect of becoming a mother, through the lens of vulnerability.

Rosalind

Rosalind, 38, is a Black woman of Caribbean origin living in Southern California. She has a graduate degree, a job as a scientific researcher, and is settled in a community she likes. Nevertheless, thoughts of the future are a heavy, ever-present burden. When I ask if there is one issue that feels like the primary reason for not having kids, she answers decisively: racism.

“With all of the anti-Black violence, and the police violence against us, it just seems so unsafe. And I see so many of my friends who do have children that are constantly stressed because of this, especially the ones who have teenage boys who are taller than average. They send their kids out there and then just spend their time worrying about whether their child is going to be targeted or harassed in some way, or potentially killed. I just don’t think I have the disposition to put up with that kind of stress.”

Melanie

Melanie, a 26-year-old Native American woman, was raised on the Navajo reservation and in Southern California. She idealizes having a big, happy family, but there are aspects of the world that give her pause, so she struggles with whether it’s morally OK to have children.

Drought last year took a toll on Joshua trees at Joshua Tree National Park. (Gina Ferazzi / Los Angeles Times)

Melanie’s feelings about climate change include a general sense of powerlessness and lack of control over other people’s actions, which directly translates into her fears about parenthood: “With climate change, we’re the driving force of things breaking down, but then also, the planet’s going to do what the planet’s going to do. … So … it almost feels, like, kind of shameful to want to have children.”

Juliana

Juliana, a 23-year-old Mexican American woman, is strongly aware of negative peer pressure from friends. She recently graduated from art school, and her friend circle is mainly composed of queer and transgender, anti-establishment artists. Most of them have no intention of having children of their own, which seeps into conversations with Juliana.

Her friends cite environmental and mental health concerns. Their anxiety tells them that they can’t properly take care of themselves, much less a child. They also struggle, as trans and nonbinary people, with the issues of access to fertility centers and the need to use reproductive technologies that feel out of reach.

The Borel fire devastated Havilah, a historic mining town in Kern County, in late July. (Robert Gauthier / Los Angeles Times)

As a dark-skinned Mexican woman, she regularly experienced racism growing up in Southern California— and given that her husband is white, any child she might birth would be biracial, which raises questions about whether and how they would navigate the world differently than she has. But Juliana is an optimist, and she does plan to have one child.

Elena

I spoke to several young women who are addressing the kid question with their dates, potential partners, and long-term boyfriends. Elena, 22, is one of the most certain people I’ve met: She is not having children.

She’s from a Salvadoran immigrant family in which she is one of four children, while her mother was one of 12. Her certainty that stems from both life experiences and climate fears:

“Me being interested in environmental policy cemented my decision to not have kids, but I do have some personal things that I’ve gone through in life that I wouldn’t want my kids going through, like not having a dad. So I feel like it’s best if I just focus on myself and take care of my mom. ... I can also spend my time and energy focusing on someone that’s already here.”

Elena brings this conversation up on every first date with any new guy she sees. Given that most of them expect to have families in the future, Elena feels strongly that she does not want a relationship. This has been discouraging for her, but her mind is made up.

Like some of the other people I interviewed, Elena’s feelings about climate change were sparked by environmental studies classes. She says, “[I] started feeling like having kids is definitely not a sustainable thing to do. … I don’t want them to grow up and have to leave their home because of sea level rise. Or be worried because of really weird weather patterns.

A pump station sits idle near homes in Arvin, Calif., where toxic fumes from a nearby well made residents sick and forced evacuations in November 2019. (Robert Gauthier / Los Angeles Times)

Veronica

Elena’s close friend Veronica, a 22-year-old from Los Angeles, manages the cultural expectations of a large, immigrant family from Guatemala. “Because of my Hispanic background people are always like, when are you gonna have children, of course you’re having children. It is what it is, right? But now that I’m an adult, I think about it differently. Would my child have a good quality of life? Will they be able to survive?”

She wants to have a child, “but I also want to be mindful of that child. Because it’s not just about having it, it’s about raising it. And being able to sustain it as well.”

For Veronica the everyday environmental concerns link directly to the larger issues shaping climate change: power, who has it, and who doesn’t. Though seemingly distant, intergenerational power imbalances — and older generations’ legacies of generating the emissions that have caused climate change — make her feel that it is unfair for people her age to have to ask the kid question.

She says: “I just think that people in power, whether they believe in climate change or not, it’s not beneficial for them to really do something about it. Because they’re older, it’s not going to affect them the way it affects us. … They have so much money and power it doesn’t affect them the same way. They can buy protection from what the rest of us are going to have to deal with.”

Although these interviews focused primarily on the challenges young people face as they approach reproductive questions, many of them still wanted families of their own. For those who were certain about having children, the reasons were emotional: love, joy, happiness, and hope.

Bobby was clear that he doesn’t plan on having biological children, but he was happy about the thought of fostering in the future and was particularly excited at the thought of his sister having kids.

“I would love to be an uncle,” he said. “Just seeing the next generation, the reason why I’ve been more optimistic about having a foster child of my own, is about being able to see them grow.”

This 2019 aerial photo provided by ConocoPhillips shows an exploratory drilling camp at the proposed site of the Willow oil project on Alaska’s North Slope. (Associated Press)

“I want to create a space where kids have loving, supportive parents. My parents aren’t perfect, but I know that I grew up in a loving home where they would do anything for my success and protection, and I want to create that for someone else.”

Her sentiments were echoed by Melanie, whose experience living in a racially and gender-diverse family inspires her to want to recreate the same.

She said: “When I look within my own family, we’re very diverse. We’re Black, we’re white, we’re Native American. We’re straight, we’re queer, we’re nonbinary. And we still have compassion for each other and that kind of spills over into compassion for other people that we don’t know. And I think, like, I don’t want to quit. I don’t want to let the bad things dictate how I make my decisions

“The idea of bringing someone into this world and growing them with compassion and love, and making sure they grow up knowing to stand up for other people and stand up for what’s right, that’s a little glimmer of hope.”

[dailyanarchistposts]

A.2.4 Are anarchists in favour of “absolute” liberty?

No. Anarchists do not believe that everyone should be able to “do whatever they like,” because some actions invariably involve the denial of the liberty of others.

For example, anarchists do not support the “freedom” to rape, to exploit, or to coerce others. Neither do we tolerate authority. On the contrary, since authority is a threat to liberty, equality, and solidarity (not to mention human dignity), anarchists recognise the need to resist and overthrow it.

The exercise of authority is not freedom. No one has a “right” to rule others. As Malatesta points out, anarchism supports “freedom for everybody … with the only limit of the equal freedom for others; which does not mean … that we recognise, and wish to respect, the ‘freedom’ to exploit, to oppress, to command, which is oppression and certainly not freedom.” [Errico Malatesta: His Life and Ideas, p. 53]

In a capitalist society, resistance to all forms of hierarchical authority is the mark of a free person — be it private (the boss) or public (the state). As Henry David Thoreau pointed out in his essay on “Civil Disobedience” (1847)

“Disobedience is the true foundation of liberty. The obedient must be slaves.”

[healthtips-fashion]

Shining Stars: Unveiling the Most Stunning Celebrities Who Rule Our Hearts

In the realm of entertainment, there exist certain individuals who captivate our attention with their mesmerizing beauty, talent, and charisma. These enchanting celebrities have become an integral part of our lives, inspiring us with their remarkable performances and captivating us with their stunning looks. In this article, we will delve into the world of eight breathtakingly beautiful celebrities who have stolen our hearts and become our ultimate celebrity crushes.

[thescrcservices]

May this International Labour Day bring you renewed energy and motivation to pursue your goals with passion and dedication.