#english translated hadiths

[voiceoffaith]

Let's learn from Sahih Al-Bukhari's 'The Book of Knowledge' together! In this video, we'll talk about Hadiths 1 to 7 in English. Join Voice Of Faith as we explore Islamic teachings and grow together in understanding. #SahihAlBukhari #HadithTranslation #IslamicBelief #FaithJourney #MuslimCommunity #IslamicTeachings #VoiceOfFaith #hadiths #hadith #Allah #Islam #islamicteachings #Quran #ProphetMuhammad

[chashmenaaz]

The root of most of the world’s problems is diseased hearts. Hearts which do not know Allah, hearts which are full of arrogance, greed and selfishness. Hearts which have become corrupted by sins and no longer taste the sweetness of īmān. Hearts torn apart by pride, envy and hatred, resulting in a fractured Ummah.

يَا مُقَلِّبَ الْقُلُوْبِ ثَبِّتْ قَلْبِيْ عَلَىٰ دِيْنِكَ

O Changer of the hearts, make my heart firm upon Your religion.

(Tirmidhī 3522)

[quran4ever]

Surah Al-Qasas English Translation,Transliteration Tafsir [1-10]

Surah Al-Qasas: The  28th chapter of the Holy Quran

Welcome to our blog post on Surah Al-Qasas, the 28th chapter of the Holy Quran! In this captivating journey through divine wisdom, we delve into a chapter that not only tells mesmerizing stories but also imparts profound life lessons. From Moses' miraculous escape from Pharaoh's clutches to the unforgettable encounter between Musa and Khidr, Surah Al-Qasas is an enchanting exploration of faith, resilience, and the boundless mercy of Allah. Join us as we unravel its verses and unlock hidden treasures that will leave you inspired and in awe of the timeless beauty found within these sacred pages. So sit back, relax, and let us embark on this spiritual adventure together!

Benefits of Reciting Surah Qasas

Surah Qasas, the 28th chapter of the Holy Quran, is a powerful and significant surah that holds many benefits for those who recite it. This surah encompasses a variety of themes and lessons, making it relevant to our lives in various ways. From stories of past prophets to guidance on how to deal with life's difficulties, Surah Qasas offers a wealth of wisdom and blessings for believers.

Here are some key benefits that can be attained through reciting Surah Qasas:

1. Strengthens Faith:

One of the most significant benefits of reciting Surah Qasas is that it strengthens one's faith and belief in Allah (SWT). Through this surah, we learn about the power and mercy of Allah (SWT) through His divine intervention in the lives of His prophets. The stories mentioned in this surah serve as reminders that no matter how difficult our circumstances may seem, Allah (SWT) has a plan for us and will guide us through our trials just as He did for those before us.

2. Guidance during Difficult Times:

Surah Qasas contains many stories of struggle and hardship faced by past prophets such as Musa (AS), Yusuf (AS), and Harun (AS). These narratives offer valuable lessons on how to deal with challenging situations with patience, reliance on Allah (SWT), and trust in His plans. Reciting this surah during times of difficulty can provide comfort and strengthen our

Surah Al-Qasas English Translation and Transliteration

Surah Al-Qasas is the 28th chapter of the Holy Quran, and it is a beautifully crafted surah that holds great significance in Islam. The name "Al-Qasas" translates to "The Narrations", which refers to the numerous stories mentioned in this surah.

This surah is divided into 88 verses and was revealed in Mecca during the early stages of Prophet Muhammad's (peace be upon him) prophethood. It is believed that this surah was revealed as a response to the disbelievers who challenged Prophet Muhammad (peace be upon him) to bring forth miracles from Allah.

1. Purpose and Themes of Surah Al-Qasas:

The primary purpose of this surah is to provide guidance and strengthen the faith of believers by narrating stories from past prophets and their struggles against disbelief and oppression. It also serves as a reminder for mankind about the consequences of rejecting faith in Allah.

One of the main themes of Surah Al-Qasas is Tawheed (oneness of Allah). It emphasizes on how all prophets, including Moses, Abraham, Joseph, and others, preached tawheed among their people despite facing challenges and persecution.

Another important theme is taqwa (God-consciousness), which is repeatedly mentioned throughout the surah. The story of Prophet Moses serves as an example for believers to have trust in Allah's plans even when faced with difficulties.

Surah Al-Qasas Tafseer Ibn-Kathir

1. Surah Al-Qasas Tafseer Ibn-Kathir: Exploring the Stories of Prophet Musa and Fir'aun

Surah Al-Qasas, also known as "The Stories", is the 28th chapter of the Holy Quran. This surah contains 88 verses and is named after the numerous stories that are mentioned within it. One of the most famous stories in this surah is that of Prophet Musa (Moses) and Fir'aun (Pharaoh). In this section, we will delve into the tafseer (exegesis) of Surah Al-Qasas according to Ibn-Kathir.

1.1 Background

Before we dive into the tafseer of Surah Al-Qasas, it is important to understand its context. This surah was revealed in Mecca during a time when Muslims were facing persecution from their enemies. The disbelievers would often mock them for not having any significant historical figures or stories in their religion like other nations did.

Therefore, Allah revealed Surah Al-Qasas to not only comfort and strengthen the believers but also to show them that they do have great prophets and powerful stories in their religion.

1.2 The Story of Prophet Musa and Fir'aun

The majority of Surah Al-Qasas is dedicated to telling the story of Prophet Musa and Fir'aun. It begins with how Musa was saved by Allah's decree when he was

Surah Al-Qasas read at Quran4ever.com

Surah Al-Qasas, also known as "The Stories," is the twenty-eighth chapter of the Holy Quran. It is a Makkan surah, meaning it was revealed to Prophet Muhammad (peace be upon him) during his early years in Mecca. This surah consists of 88 verses and is named after the story of Prophet Musa (Moses), which is mentioned in detail.

At Quran4ever.com, we strive to provide our readers with authentic and comprehensive resources for understanding the Quran. That's why Surah Al-Qasas holds a special place on our website, as its significance and message are crucial for every Muslim.

The main theme of Surah Al-Qasas revolves around the concept of trials and tribulations that believers face in their lives. Through various stories from different prophets, Allah (SWT) teaches us valuable lessons about patience, trust in Him, and ultimate success through faith.

The surah begins with an introduction to Pharaoh's tyrannical rule over Egypt and how he oppressed the Children of Israel. We learn about Musa's birth and miraculous escape from Pharaoh's decree to kill all newborn boys among his people. The story continues with Musa growing up under Pharaoh's care until he kills an Egyptian man who was beating one of his brethren from Israel. This incident forces Musa to flee Egypt and seek refuge in Midian.

In Midian, Musa meets Prophet Shuaib (Jethro), marries

Summary

The 28th chapter of the Holy Quran, Surah Al-Qasas, is a beautifully written and powerful chapter that holds deep significance for Muslims all around the world. Composed of 88 verses, it was revealed in Mecca during the early years of Islam.

The name “Al-Qasas” translates to “The Stories”, and this chapter certainly lives up to its name by containing numerous stories of past prophets and their struggles. It also delves into themes such as faith, patience, and divine guidance.

One of the main themes of Surah Al-Qasas is that of trials and tribulations faced by prophets and believers alike. The story of Prophet Musa (Moses) is recounted in detail, highlighting his journey from being raised in Pharaoh’s palace to his eventual mission as a messenger of God. The story serves as an inspiration for believers to never lose hope and trust in Allah during times of hardship.

Another prominent theme in this chapter is that of divine guidance. Throughout history, Allah has sent messengers to guide humanity towards the right path. In Surah Al-Qasas, we see how these messengers were chosen by Allah to fulfill His purpose on earth. This serves as a reminder for us to seek guidance from Him through prayer and following His commandments.

Surah Al-Qasas also emphasizes the importance of having sincere faith in Allah alone. The story of Prophet Musa’s mother placing her baby son in a basket on the Nile River reflects

[mibeau]

[Book Review] 🧕Muslim Women’s Participation in Professional, Social and Political Life (#3 Women’s Emancipation during the Prophet’s Lifetime)🧕

🧮 Score: 3.7/5.0

■ I think the most interesting portion of this volume would be in Chapter 3 -- in regards to women’s political participation. My “ranking” followed by Chapter 1, about women in professional sectors. As a so-called independent woman, these issues picked my interest because, contrary to some “orthodox Islamic belief systems” where a good muslimah must stay confined within their home and their movements should be restricted only to selected occasions and locations. Thus, this volume provides valid arguments and clarity to address these issues.

■ In the practical, reality of life, women deserve an education, and women deserve rights. After all, when Islam emerged during the Jahiliyyah period, it empowered women! Therefore, women's involvements in workforces and political scenes are a necessity for our ummah to strive successfully, biiznillah. After all, men and women are created to complement each other in running this earth, each of us has our fitrahs to contribute. That is why, to have a smoother society management on all levels, interactions and beneficial discussions among men and women being present in the same place, is inevitable. Of course, at the same, we must abide by the Islamic code of ethics. Islam is easy, there are guidelines for everything. People complicate matters.

■ "Learn from history for a better future." As Muslims, we should always go back to the Quran and authentic hadiths. Then, the fatwas and other Kitabs by our verified, respectful scholars in Islam, in all fields. These sources provide solid and sound foundations and exemplary acts for us to refer to and get inspired. InshaAllah, with efforts and tawakkal, we will find solutions and uplift any oppressions. From this research, we will able to effectively strategise plans to be implemented in today’s issues. I highly appreciate the author’s and translator’s sincere efforts to educate and fix these centuries-old misconceptions. One of the few “pioneer” genres in the scene of English Islamic Books.

■ At the end of the day, the author is also a humble human, and he tried his level best. May Allah swt reward him abundantly for his intentions and good deeds. Having said that, within his content in this particular volume, here and there, there were times his explanations were a bit unclear or confusing. I am not sure whether it is due to linguistic issues due to cultural differences, or the meaning was lost in translation. Or, it was just me who failed to understand his words. Wallahualam.

■ Overall, this volume is recommended for casual readers and slow-paced students of knowledge to gain useful insights. It triggers critical thinking and is a good starting point before we delve into a more serious book. ---

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[chashmenaaz]

Allāhumma bika aṣbaḥnā wa bika amsaynā wa bika naḥyā wa bika namūtu wa ilayka-l-maṣīr.

O Allah, by You we have entered the morning and by You we enter upon the evening. By You, we live and we die, and to You is the resurrection/return.

Abū Hurayrah (raḍiy Allāhu ʿanhu) narrated that the Messenger of Allah ﷺ used to say [the above] when he would enter the evening.” (Al-Adab al-Mufrad 1199)

اللهم بك أصبحنا، وبك أمسينا، وبك نحيا، وبك نموت، وإليك المصير

[hadeth]

عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏:‏ ‏ "‏ الْجَاهِرُ بِالْقُرْآنِ كَالْجَاهِرِ بِالصَّدَقَةِ، وَالْمُسِرُّ بِالْقُرْآنِ كَالْمُسِرِّ بِالصَّدَقَةِ ‏"‏ ‏.‏ حديث صحيح - سنن أبي داود ١٣٣٣ - والترمذي ٢٩١٩- والنسائي ١٦٦٣

Narrated Uqbah ibn Amir al-Juhani: The Prophet (ﷺ) said: "One who recites the Qur'an in a loud voice is like one who gives alms openly; and one who recites the Qur'an quietly is one who gives alms secretly." Hadith Sahih - Sunan Abi Dawud 1333 In-book reference : Book 5, Hadith 84 | Jami` at-Tirmidhi 2919 In-book reference : Book 45, Hadith 45 | Sunan an-Nasa'i 2561 In-book reference : Book 23, Hadith 127

قال الترمذي: وَمَعْنَى هَذَا الْحَدِيثِ أَنَّ الَّذِي يُسِرُّ بِقِرَاءَةِ الْقُرْآنِ أَفْضَل�� مِنَ الَّذِي يَجْهَرُ بِقِرَاءَةِ الْقُرْآنِ لأَنَّ صَدَقَةَ السِّرِّ أَفْضَلُ عِنْدَ أَهْلِ الْعِلْمِ مِنْ صَدَقَةِ الْعَلاَنِيَةِ وَإِنَّمَا مَعْنَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ لِكَىْ يَأْمَنَ الرَّجُلُ مِنَ الْعُجُبِ لأَنَّ الَّذِي يُسِرُّ الْعَمَلَ لاَ يُخَافُ عَلَيْهِ الْعُجْبُ مَا يُخَافُ عَلَيْهِ مِنْ عَلاَنِيَتِهِ ‏.‏ جامع الترمذي

العِباداتُ كلُّها يَنبَغي أن تَكونَ خالِصةً لوجهِ اللهِ، ولا يُطلَبَ بها الرِّياءُ ولا السُّمعةُ ولا التَّفاخرُ بينَ النَّاسِ؛ لأنَّ اللهَ غنيٌّ عن كلِّ ذلك، وإنَّما يَقبَلُ مِن تلك العباداتِ ما كان خالِصًا لوجهِه سبحانَه. وفي هذا الحديثِ يَقولُ النَّبيُّ صلَّى اللهُ علَيْه وسلَّم: "الجاهرُ بالقرآنِ"، أي: الَّذي يَرفَعُ صوتَه بالقرآنِ في القِراءةِ، وخاصَّة أمامَ النَّاسِ؛ "كالجاهرِ بالصَّدقةِ"، أي: مِثلُ المُجاهِرِ المُعلِنِ لصَدقتِه أمامَ النَّاسِ "والمُسِرُّ بالقرآنِ كالمُسِرِّ بالصَّدقةِ"، أي: مَن يقرَأُ في سِرِّه ويتَدبَّرُ بعَقلِه مِثل الَّذي يُخفِي صَدَقتَه عن أعيُنِ النَّاسِ، والإسرارُ أفضلُ في حَقِّ مَن يَخافُ الرِّياءَ؛ لأنَّ الإسرارَ أبعدُ عن الرِّياءِ؛ فإنْ لم يَخَفْ، فالجهرُ أفضلُ بشَرْط ألَّا يُؤذِي غيرَه ولا يتأذَّى بقِراءتِه أحدٌ كمُصلٍّ أو نائمٍ أو غيرِهما، والعملُ في الجَهرِ أكثرُ، ويَتعدَّى نفْعُه إلى غيرِ القارئِ؛ ويُوقِظُ قلبَ القارِئ، ويَجمَع همَّه إلى الفِكر، ويصرِفُ سمْعَه إليه؛ ويطرُد النومَ، ويزيدُ في النشاط؛ فمتَى حضَره شيءٌ من هذه النِّيات؛ فالجهرُ أفضلُ؛ فإذا كان الجهرُ يترتَّبُ عليه مصلحةٌ، فهذا الجهرِ أوْلَى، وإذا لم يَكُن في الجَهرِ مَصلحةٌ فالإسرارُ أَوْلَى، فهذا أفضلُ مِن هذه الناحيةِ. وقيل: ما كان فيه التدبرُ أتمَّ فهو الأفضلُ. وفي الحديثِ: مدْحُ الإسرارِ بالعِباداتِ معَ إخلاصِها للهِ. وفيه: بيانُ أنَّه لا أجْرَ لِمَن يُرائِي بعِلْمه وقِراءَتِه. الدرر السنية

Reciting the Qur’an secretly is better, just as giving charity secretly is better, for the sincerity involved and the avoidance of show-off and self-admiration, unless if openness is required for some need or benefit, like teaching the Qur’an to others. Hadith Translation/ Explanation : English Urdu Spanish Indonesian Uyghur Bengali French Turkish Bosnian Sinhalese Indian Vietnamese Tagalog Kurdish Hausa Portuguese Malayalam Telgu Swahili Tamil Burmese Thai German Pashto Assamese Albanian Swedish Amharic Dutch Gujarati Kyrgyz Nepali Yoruba Lithuanian Dari Serbian Somali Tajik Kinyarwanda Romanian Hungarian Czech Malagasy Italian Oromo Kannada Azeri Uzbek Ukrainian: https://hadeethenc.com/en/browse/hadith/65055

[julaibib]

non-muslim #1 here,

hi yes I understand men take on most of the labor in Islam. my original question was not about labor. it was about the social stigma, trauma, debilitating guilt, gender-based violence (I could go on) that is constantly hanging over the heads of each and every muslim woman. women are perfectly capable of doing all those things you listed as ordained for men. maybe not in many Islamic countries, because again, women are seen as incapable and an embarrassment to her family if she were to take on the leading role in her family. women absolutely can and HAVE fought in wars, but your books have never recorded that, purposely. if you CHOOSE to look at science, men and women both have about the same amount of sexual desire. the only difference is one is accommodated and the other is approached with disgust. I always think of the hadith explaining that there are more women than men in Jahanem. this has never made any sense to me considering the fact that historically, it is men who are starting wars, genocides, corrupting governments, partaking in sexual violence and also just violence of any kind. whether it be towards fellow men or innocent children. what other explanation do you have for that besides a deep, subconscious disdain for women? especially considering the Islamic “roles” women have are mostly taken up in the house, why is it so much “easier” for women to go to hell?

I also would like the other non-muslim anon to know: I have read the Quran in full and I find it’s English-translation teachings to be beautiful. my advice to you is to deep-dive into the original Arabic and you will find the non-arabic words that majority of muslims are reading are not at all similar to the original intent and meanings of the Arabic Quran. I understand the west loves to construe Islam and paint it badly. although I have certain qualms about the religion, I still do not at all agree with the western portrayal of Islam and will never stand for Islamophobia.

If you say that you do not stand with Islamophobia, but most of what you mentioned from the points are the same ideas that are said by them

All the things that you mentioned that Muslim women are exposed to are a Western view that is incorrect and does not exist at all, but it occurs from Western thinking that wants women to transform into the Western style

But there is something that you should know, which is the complete difference between the Islamic view and the Western view of women. Islam has established a system for women that suits their physical and psychological nature,

There is no view of embarrassment for women, and you can read about the extent of attention and appreciation that the mother receives in Islam, for example, because this is her required role that suits her

I do not want to argue about certain matters such as the issue of desire, but the truth is that science and reality confirm that desire in men is much higher than in women. This is something that goes back to hormones, so it is a certain matter

And women participated in wars and it happened by force, and thus they were exposed to very difficult matters such as what happened in World War II. You can read that when she participated in the war, it led to a huge number of rapes because it was not her role, even if it was required of her - according to the Islamic view - and I think this difference is in the way of thinking that she was raised on, which does not These matters are taken into consideration, so many women in the West feel lost and depressed even though they have a job, money and other material things. In my opinion, this goes back to the most important point of difference, that the system that makes her do things exactly like a man is something that does not suit her and puts her under pressures that do not agree with her feelings and tolerance, and this is what Islam takes into consideration.

[jami-attirmidhi]

JAMI'at-TIRMIDHI: The Book on Vows and Oaths: Hadith 1943

Narrated 'Uqbah bin 'Amir:

"I said: 'O Messenger of Allah! My sister vowed that she would walk to the House barefoot and without Khimar (covering).' The Prophet (ﷺ) said: 'Verily Allah will not do anything with the misery of your sister. She should ride, and cover, and fast three days.'"

Reference : Jami` at-Tirmidhi 1544

In-book reference : Book 20, Hadith 23

English translation : Vol. 3, Book 20, Hadith 1544

[dailyhadeeth]

The Sacred Month of Muharram

Hadith: Arabic Text followed by English Translation.  عَنْ أَبِي بَكْرَةَ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الزَّمَانُ قَدْ اسْتَدَارَ كَهَيْئَتِهِ يَوْمَ خَلَقَ اللَّهُ السَّمَوَاتِ وَالأَرْضَ السَّنَةُ اثْنَا عَشَرَ شَهْرًا مِنْهَا أَرْبَعَةٌ حُرُمٌ ثَلاثَةٌ مُتَوَالِيَاتٌ ذُو الْقَعْدَةِ وَذُو الْحِجَّةِ وَالْمُحَرَّمُ وَرَجَبُ مُضَرَ الَّذِي بَيْنَ جُمَادَى وَشَعْبَانَ ‏رواه البخاري ٣١٩٧ Abu Bakrah (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: The division of time has turned to its original form which was current the day Allaah created the heavens and earth. The year consists of twelve months of which four are sacred: three consecutive months, Dhu’l-Qa’dah, Dhu’l-Hijjah and Muharram, and Rajab of Mudar which comes between Jumada and Sha’baan. Narrated by al-Bukhaari, 3197 .

[chashmenaaz]

The Messenger of Allah ﷺ said,

“Whoever believes in Allah and the Last Day, let him speak good or remain silent”

Every human being is born with a pre-destined ‘word-count’. Just as our provisions, our actions, our lifespan, and our fate in the hereafter are written, so too is the number of words we utter above the ground.

Allāh says in the Qur’ān:

مَّا يَلْفِظُ مِن قَوْلٍ إِلَّا لَدَيْهِ رَقِيبٌ عَتِيدٌ

“Man does not utter a single word without an observer.”

(Al-Qur’ān, 50:18)

Words by their nature, can have contrasting effects. They can be memorable but also forgotten, they can enact change but also have no influence, and they can be a cause for a person’s eternal salvation but also their eternal damnation.

The Prophet (sall Allāhu ʿalayhi wa sallam) said:

“A person utters a word thoughtlessly (i.e. without thinking about it being good or not) and, as a result of this, he will fall down into the fire of Hell deeper than the distance between the east and the west.”

(Bukhāri and Muslim)

Imam Nawawi elaborates:

“Every legally responsible person should refrain from saying anything except when there is a clear advantage to speaking. Whenever speaking and not speaking are of equal benefit, it is sunnah to remain silent, for permissible speech easily leads to that which is unlawful or offensive, as actually happens much or even most of the time — and there is no substitute for safety.”

Take the advice of our Prophet (sall Allāhu ʿalayhi wa sallam):

مَنْ صَمَتَ نَجَا

“Whoever is silent is saved.”

(Al-Tirmidhi)

Silence can save a person from slander, gossip, lying, backbiting, and swearing among other sins. Once the tongue utters the word, and those in your surroundings have been harmed, then begins the begging of forgiveness and feeling of regret.

[waytoislam]

Wealth Is In Being Content

Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "Wealth does not mean having a lot of property, rather wealth is in being content."

Grade: Sahih (Al-Albani)

Al-Adab Al-Mufrad

English Translation : Book 14, Hadith 276

[khurramalsheikh]

"اللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَنِّي أَشْهَدُ أَنَّكَ أَنْتَ اللَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ الأَحَدُ الصَّمَدُ الَّذِي لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ."

Abdullah bin Buraidah Al Aslami narrated from his father, who said:

“The Prophet (ﷺ) heard a man supplicating, and he was saying: ‘O Allah, indeed, I ask you by my testifying that You are Allah, there is none worthy of worship except You, the One, As-Samad, the one who does not beget, nor was begotten, and there is none who is like Him (Allāhumma innī as’aluka bi annī ashhadu annaka antallāh, lā ilāha illā ant, al-aḥaduṣ-ṣamad, alladhī lam yalid wa lam yūlad, wa lam yakun lahu kufuwan aḥad).” He said: “So he said: ‘By the One in Whose Hand is my soul, he has asked Allah by His Greatest Name, the one which if He is called upon by it, He responds, and when He is asked by it, He gives.’

Grade: Sahih (Darussalam), Reference : Jami` at-Tirmidhi 3475, In-book reference : Book 48, Hadith 106, English translation : Vol. 6, Book 45, Hadith 3475

[wrappedinamysteryy]

“The Messenger of Allah (ﷺ) said: ‘Whoever wakes up in the morning and says upon waking

سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ الْعَلِيِّ الْعَظِيمِ

La ilaha illallah wahdahu la sharika lahu, lahul-mulku wa lahul-hamdu, wa Huwa ‘ala kulli shay’in Qadir; Subhan-Allah walhamdu lillahi, wa la ilaha illallahu, wa Allahu Akbar, wa la hawla wa la quwwata illa billahil-‘Aliyil-‘Azim

(None has the right to be worshipped but Allah alone, with no partner or associate. His is the dominion and all praise is to Him, and He is Able to do all things. Glory is to Allah, praise is to Allah, none has the right to be worshiped but Allah, Allah is the Most Great, and there is no power and no strength except with Allah, the Most High, the Most Supreme),

then he supplicates Rabbighfirli (O Lord, forgive me), he will be forgiven.’”

Walid said: “Or he said: then if he supplicated, it will be answered for him then if he stood up and performed ablution and then performed prayer, his prayer would be accepted.”

Grade: Sahih (Darussalam)

Reference : Sunan Ibn Majah 3878

In-book reference : Book 34, Hadith 52

English translation : Vol. 5, Book 34, Hadith 3878

[hadeth]

عَنْ عَبْدِ اللَّهِ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اقْرَأْ عَلَىَّ ‏"‌‏.‏ قَالَ قُلْتُ أَقْرَأُ عَلَيْكَ وَعَلَيْكَ أُنْزِلَ قَالَ ‏"‏ إِنِّي أَشْتَهِي أَنْ أَسْمَعَهُ مِنْ غَيْرِي ‏"‌‏.‏ قَالَ فَقَرَأْتُ النِّسَاءَ حَتَّى إِذَا بَلَغْتُ ‏{‏فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلاَءِ شَهِيدًا‏}‌‏.‏ قَالَ لِي ‏"‏ كُفَّ ـ أَوْ أَمْسِكْ ـ ‏"‌‏.‏ فَرَأَيْتُ عَيْنَيْهِ تَذْرِفَانِ‏.‏ صحيح البخاري ومسلم ٥٠٥٥ - ٨٠٠

bn Mas'ud (May Allah be pleased with him) reported: The Prophet (peace be upon him) said to me, “Recite the Qur'an to me.” I said: “O Messenger of Allah! Shall I recite it to you when it was revealed to you?” He (peace be upon him) said, “I like to hear it from others.” Then I began to recite Surat An-Nisa’. When I reached the Ayah: ‘How will it be when We shall bring a witness from every people and bring you as a witness against them?’ [4:41] (Having heard it) he said, “Enough! Enough!” When I looked at him, I found his eyes were overflowing with tears.“ [Al- Bukhari and Muslim]. Sunnah.com reference : Book 9, Hadith 18 Arabic/English book reference : Book 9, Hadith 1008

باب فَضْلِ اسْتِمَاعِ الْقُرْآنِ، وَطَلَبِ الْقِرَاءَةِ مِنْ حَافِظِهِ لِلاِسْتِمَاعِ، وَالْبُكَاءِ عِنْدَ الْقِرَاءَةِ وَالتَّدَبُّرِ. مسلم ()

البكاء عند قراءة القرآن حسن، قد فعله النبي (صلى الله عليه وسلم) وكبار الصحابة، وإنما بكى (صلى الله عليه وسلم) عند هذا لأنه مثل لنفسه أهوال يوم القيامة، وشدة الحال الداعية له إلى شهادته لأمته بتصديقه والإيمان به، وسؤاله الشفاعة لهم ليريحهم من طول الموقف وأهواله، وهذا أمر يحق له طول البكاء والحزن. شرح صحيح البخاري لابن بطال ()

قال علماؤنا : بكاء النبي صلى الله عليه وسلم إنما كان لعظيم ما تضمنته هذه الآية من هول المطلع وشدة الأمر ؛ إذ يؤتى بالأنبياء شهداء على أممهم بالتصديق والتكذيب ، ويؤتى به صلى الله عليه وسلم يوم القيامة شهيدا . والإشارة بقوله على هؤلاء إلى كفار قريش وغيرهم من الكفار ؛ وإنما خص كفار قريش بالذكر لأن وظيفة العذاب أشد عليهم منها على غيرهم ؛ لعنادهم عند رؤية المعجزات ، وما أظهره الله على يديه من خوارق العادات . والمعنى فكيف يكون حال هؤلاء الكفار يوم القيامة إذا جئنا من كل أمة بشهيد وجئنا بك على هؤلاء شهيدا أمعذبين أم منعمين ؟ وهذا استفهام معناه التوبيخ . وقيل : الإشارة إلى جميع أمته . … تفسير القرطبي ()

Chapter: The virtue of listening to the Qur’an, asking one who has memorized it to recite so that one may listen, weeping when reciting, and pondering the meanings . Muslim ()

The Prophet (may Allah's peace and blessings be upon him) asked Ibn Mas‘ūd to recite some verses of the Qur’an to him. Ibn Mas‘ūd (may Allah be pleased with him) replied: "O Messenger of Allah, how can I recite it to you while it has been revealed to you and you have greater knowledge of it than I!" The Prophet (may Allah's peace and blessings be upon him) explained: "I love to hear it being recited by others." So Ibn Mas‘ūd recited a portion from Sūrat An-Nisā' to him, and he reached the verse that says: {So how [will it be] when We bring from every nation a witness and we bring you [O Muhammad] against these [people] as a witness?} [Sūrat An-Nisā': 41] Meaning: how will your and their condition be? At this point, the Prophet (may Allah's peace and blessings be upon him) said: "Enough for now", meaning: stop the recitation. Ibn Mas‘ūd remarked: "When I looked at him, I saw that his eyes were filled with tears out of mercy towards his followers." Hadith Translation/ Explanation : English Urdu Spanish Indonesian Bengali French Turkish Russian Bosnian Indian Chinese Persian Vietnamese Tagalog Kurdish Hausa: https://hadeethenc.com/en/browse/hadith/3571

[jami-attirmidhi]

JAMI'at-TIRMIDHI: The Book on Sacrifices: Hadith 1897

Narrated Al-Bara' bin 'Azib:

A Marfu' narration (from the Prophet (ﷺ)), saying: "A crippled animal whose limp is obvious is not to be slaughtered as sacrifice, nor an animal with a bad eye whose blindness is obvious, nor a sick animal whose sickness is obvious, nor an emaciated animal that has no marrow (in its bones)."

Reference : Jami` at-Tirmidhi 1497

In-book reference : Book 19, Hadith 5

English translation : Vol. 3, Book 17, Hadith 1497

[uma1ra]

Shariq al-Hawzani and I came to Aisha (Allah be pleased with her) and asked her: By which (prayer) the Messenger of Allah (ﷺ) began when he woke up at night? She replied: You asked me about a thing which no one asked me before. When he woke up at night, he uttered: "Allah is Most Great" ten times, and uttered "Praise be to Allah" ten times, and said "Glory be to Allah and I begin with His praise" ten times, and said: "Glory be to the King, the Most Holy" ten times, and asked Allah's pardon ten times, and said: "There is no god but Allah" ten times, and then said: "O Allah! I seek refuge in Thee from the strait of the Day of resurrection," ten times. He then began the prayer.

حَدَّثَنَا كَثِيرُ بْنُ عُبَيْدٍ، حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، عَنْ عُمَرَ بْنِ جُعْثُمٍ، قَالَ حَدَّثَنِي الأَزْهَرُ بْنُ عَبْدِ اللَّهِ الْحَرَازِيُّ، قَالَ حَدَّثَنِي شَرِيقٌ الْهَوْزَنِيُّ، قَالَ دَخَلْتُ عَلَى عَائِشَةَ رضى الله عنها فَسَأَلْتُهَا بِمَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَفْتَتِحُ إِذَا هَبَّ مِنَ اللَّيْلِ فَقَالَتْ لَقَدْ سَأَلْتَنِي عَنْ شَىْءٍ مَا سَأَلَنِي عَنْهُ أَحَد�� قَبْلَكَ كَانَ إِذَا هَبَّ مِنَ اللَّيْلِ كَبَّرَ عَشْرًا وَحَمِدَ عَشْرًا وَقَالَ ‏"‏ سُبْحَانَ اللَّهِ وَبِحَمْدِهِ ‏"‏ ‏.‏ عَشْرًا وَقَالَ ‏"‏ سُبْحَانَ الْمَلِكِ الْقُدُّوسِ ‏"‏ ‏.‏ عَشْرًا وَاسْتَغْفَرَ عَشْرًا وَهَلَّلَ عَشْرًا ثُمَّ قَالَ ‏"‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ ضِيقِ الدُّنْيَا وَضِيقِ يَوْمِ الْقِيَامَةِ ‏"‏ ‏.‏ عَشْرًا ثُمَّ يَفْتَتِحُ الصَّلاَةَ ‏.‏

Grade: Hasan Sahih (Al-Albani)

Reference : Sunan Abi Dawud 5085

In-book reference : Book 43, Hadith 313

English translation : Book 42, Hadith 5066