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givemearmstopraywith · 2 years ago
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Joan of Arc study
Last year, I led a small digitial “retreat/study” on Joan of Arc via my Kofi- while my Kofi is no longer running (difficult to keep on top of because of other work obligations), I thought that in honour of her feast day I would make it publicly available. All of the text and resources used are under the cut- you can do this at your own pace, with one topic per week, or any other way you like. It’s to generate personal reflection on gender and one’s relationship to God, and is designed to be completely non-denomination, meaning that while it does use Bible readings, even if you are not a Catholic or a Christian, it should be able to stimulate some thought and reflection without having a definite religious slant. 
The topics covered are:
Joan the Warrior 
Joan the Androgyne 
Joan the Prophet and Mystic 
Joan the Disciple 
Below the cut you’ll find all of the readings and bonus content for each topic, and at the end are “notes,” a short informal essay consolidating what I’m hoping to share through this study. But I highly encourage you to do your own reflection, be it through journalling, prayer, mediation, or whatever form of self-reflection suits you best, and try to decide what the readings- and Joan herself- says to you.
Ultimately, I hope what you’ll discover through this "retreat" is that our gender identity makes us warriors, prophets, mystics, and disciples- that existing between the binaries imposed on us by patriarchy allows us to draw closer to the strange and wonderful place where God exists. 
WEEK 1: Exploring God and Gender with Joan of Arc- Joan the Warrior (readings)
This study pre-supposes that you already have some background on Jehanne and her life- nothing too in-depth, and we'll get into some of the finer points of her life that aren't as popularly known throughout this study. If you'd like more information, I highly recommend Helen Castor's biography and Regine Pernoud's Joan of Arc By Herself and Her Witnesses. 
I've mentioned that this is a non-denominational study. What does this mean? Mainly it means that while scripture provides the backbone of a lot of our reading, I don't want us to treat scripture in a Christian context. Rather, I want to treat it primarily as a literary text, and rather than engaging with it as a "Bible study" or theological undertaking, I want to challenge us to read this without any preconceived notions of what it means in a religious context. Rather, read it the way you'd read a novel or short story. How does it make you feel? What themes, motifs, metaphors, allegories, or other literary techniques are employed? What is the text trying to say? 
Read: 
Judges 4-8: Deborah, Jael, and Gideon
Christine di Pizan's Joan of Arc
excerpts from Jehanne's trial: Joan's Tools
(If you want to read all of Jehanne's trial transcripts, you can do so here- I'll be providing more excerpts over the upcoming weeks, but we won't be reading it in full, so I highly encourage you to read the full transcript on your own if you'd like.)
Consider: 
What tools does God give to Deborah and Gideon? Are those tools always weapons? Do they always require public acknowledgement, like Deborah’s tent peg? What tools has God given you? What similarities do you see between the Bible study and Joan? How does Christine di Pizan portray Jehanne in her poem? Is there a similarity between di Pizan's portrayal and the portrayal of the Biblical judges? 
Extras:
have a listen of Veni Creator Spiritus- this Latin chant was said to have been sung before every battle by the French army when Jehanne arrived at Orléans on 29 April 1429, legend has it that a choir of priests went before her signing this hymn. 
shameless self-plug of my own but much beloved Joan of Arc Spotify playlist 
WEEK 2: Exploring God and Gender with Joan of Arc- Joan the Androgyne (readings)
Read:
Judith 8-9
Marina Warner's Joan of Arc: The Image of Female Heroism, Chapter 7: Ideal Androgyne
excerpt's from Jehanne's trial: Jehanne and her gender presentation
Consider:
Last week we considered the tools God gave figures like Jehanne, Gideon, and Deborah. How does Jehanne's gender function as a tool? How does Jehanne view her relationship to gender based on her testimony? How does the idea of her as an androgyne, as opposed to a warrior woman or girl, change your idea of her as a historic figure? How does Jehanne's gender presentation compare to that of Judith?
Extras:
If you haven't seen it already, Carl Dreyer's 1928 masterpiece The Passion of Joan of Arc is available to watch for free on Internet Archive. It is a fascinating, moving, and exceptional portrayal of Jehanne's trial, arguably the best, and it's lead actress Renee Falconetti beautifully captures the idea of Jehanne as the androgyne.
WEEK 2: Exploring God and Gender with Joan of Arc- Joan the Prophet and Mystic
Read:
the Book of Jonah
“Joan of Arc and Female Mysticism” by Anne Llewellyn Barstow
Joan of Arc and her voices
Consider:
Does Jehanne know she is a mystic, a saint, a prophet? What relationship is there between Jehanne's gender and her prophecy? Is Jehanne a true mystic? Why or why not?
WEEK 4: Joan the Disciple
Read:
Luke 8
2 Clement- all if you wish, or just Chapter 12
skim the complete transcript of Jehanne's trial, paying attention to the final day (starting at page 358)
Consider:
Pay special attention to Luke 8: 16-19. How does this apply to Jehanne? More specifically, how does this apply to how she presents her gender. Much criticism in her trial is centered on how she does or does not properly conform to gender. How do these verses, and those in 2 Clement, apply to Jehanne and her treatment by the church?
Bonus:
Jehanne's letters, which are a fascinating look at her voice
Mark Twain's Personal Recollections of Joan of Arc is free to read
Notes:
On April 30, 1429, Joan of Arc- who styled herself Jehanne la Pucelle, or Jehanne the maid- arrived at the French city of Orléans to free it from English control. Orléans had been under siege since October of the previous year: it's commander and French army were exhausted and contemplating surrender.
Enter Jehanne. The story is famous: aged sixteen, she heard the voices of saints and angels commanding her to free France from the English, lift the siege of Orléans, and crown the Dauphin. Remarkably, she succeeded, before being condemned to the stake for heresy by the Church. Her feast day in 30 May.
In our study about Jehanne, we've read portions of Judges. Judges cover a period in Israelite history prior to the establishment of the monarchy of which the famous Davidic monarchy was part. This is a period which roughly corresponds to the historic period 1400–1000 B.C., just after the settlement of Canaan after the Egyptian diaspora, when the Hebrew settlers were living among foreign, polytheistic tribes like the Philistines, who are a major antagonist throughout the narrative. Judges is considered one of the oldest books in the Hebrew bible, with the Song of Deborah- Judges 5- being one of the oldest portions. It documents a tumultuous and frequently violently history marked by agronomic destruction of a society attempting to rebuild after four centuries of indentured servitude to a foreign power, and a struggle to maintain the monotheistic practices which developed in the wake of their diaspora- the Levitical priesthood which we now know as Judaism.
There's a similarity between this era of Israelite history and that which would have been experienced by Jehanne at the time of her call. Jehanne was born in 1412 a working-class peasant girl from Domrémy in the Lorraine region of France. This location was almost directly on the border between French-held lands and those which had been invaded by the English during the course of the Hundred Years' War, which had already been going on since 1337. She was around thirteen years old when she first heard what she described as "voices," in 1425; it was the year that war is first documented to have begun directly affecting her home region, with raids by English or English-back French mercenaries taking place near Domrémy in 1425 and 1428. In once incident the village's cattle were stolen, and in another the town was set on fire and crops destroyed. It isn't difficult to see a similarity between what Jehanne may have felt about her circumstances and that of Gideon:
Gideon answered him, “But sir, if the Lord is with us, why then has all this happened to us? (Judges 6:13)
In the midst of this, Jehanne experienced her first vision- in her father's garden, a voice she identified as Saint Michael the Archangel (a high-ranking angel figure known as the protector of the Jewish nation and later of Christians).
By 1428, Jehanne had apparently begun to formulate what she was being asked to do by her voices, whom she had by then identified as Saint Catherine and Saint Margaret- two early Christian martyrs- in addition to Saint Michael. After being accused of breaking an engagement (a case dismissed by the ecclesiastical court at Tours, but which rather darkly foreshadows the way in which her later trial and execution would inherently punish a wayward "woman"), she became convinced that her voices were telling her to leave Domrémy to aid the Dauphin. It was a remarkable undertaking for a sixteen-year-old peasant girl, illiterate, who had never left her home village. By February of 1428, she had convinced a local nobleman to support her and conduct her to the Dauphin's seat at Chinon. It was at this time that she began to wear men's clothing- an outfit which was provided to her by the local townspeople, and rather famously consisted of a pair of breeches which tied to her jerkin, a costume which made her almost- but not entirely- invulnerable to rape. Like Deborah and Jael, she was endangering herself by entering a world that was dominated by men, and her choice of clothing is evidence of this.
And like the judges we have read about, Jehanne was called from her home village in a period of turmoil to perform what she saw as a sacred duty, something which God had commanded her to do. Like Deborah, she was something of a prophet: she knew that she would see the Dauphin crowned king of France:
And she said, “I will surely go with you; nevertheless, the road on which you are going will not lead to your glory, for the Lord will sell Sisera into the hand of a woman.” (Judges 4:9)
And, like Gideon, she was a working-class farmer called on to lead an army.
He responded, “But sir, how can I deliver Israel? My clan is the weakest in Manasseh, and I am the least in my family.” The Lord said to him, “But I will be with you, and you shall strike down the Midianites, every one of them.” (Judges 6:15-16)
I think these similarities are all the more important this week, as we face the destruction of reproductive rights under Roe vs. Wade and the ongoing victimization of victims of domestic violence. Too frequently Biblical womanhood is cited as an excuse to strip people who are not cishet men of their destiny- to relinquish them to a common denominator, a life of submission and servitude. But what Judges shows us is that God’s call does not discriminate between bodies or genders. A person’s place in the world is wherever God calls them to go. We are allowed to ask for God’s reassurance of his call, but we must remember that if God calls us, he trusts us. We must trust him, and trust ourselves as he justifies us. God’s purpose supersedes the binaries and restraints imposed on us by the world.
Too often we equate "warriorhood" with masculinity, dominance, and activeness. Among Christians the epitome of being a warrior is archetypically defined as avenging angels and violent crusaders, many of whom committed gross atrocities and whose actions characterize a far-right movement of alleged "God-fearing" men who believe in their divine right to power on account of their maleness. Gross and extreme conservatism characterizes much of the front-facing presence of Christianity, it is this fundamentalism which we now see strongly affects political process. But God does not pick warriors from the strongest of his believers. David was the youngest son of Jesse. Gideon too. Deborah and Jael were women. God's warriors are those who listen to him: their strength lies in their difference. Consider how you are a warrior- not how you can be one, but how you already are one. Your God-given difference is your destiny: what makes you strong and extraordinary. How does your difference make you a warrior?
Last summer, I took a course on understanding scripture through how it is depicted in art. One week was completely devoted to paintings of Judith and Deborah, and we were assigned to read portions of both Judges and Judith. Funnily enough, we all struggled to tell the difference between depictions of the two women. Unlike Judges, the book of Judith is considered deuterocanonical, and it is not included in the Protestant canon: this could be part of why paintings of Judith and Deborah are frequently confused. But you can always tell the difference between the two in a very simple way. If it’s a woman beheading a man, it’s Judith. If it’s a woman with a hammer, it’s Deborah.
Both depictions of these warrior-prophet-women are marked by the violence of the acts they carry out at God’s call. They are associated heavily with the weapons with which they carry those acts out. It’s a very different image of women than we often associate with Biblical womanhood. Biblical womanhood is frequently associated with attributes like mildness, compliance, domesticity, motherhood, and submission. Biblical and traditional womanhood have become synonymous and conservative. It is heavily binarized, and placed firmly below dominant patriarchal structures.
Yet this view of “Biblical womanhood” doesn’t really hold up to the women we have encountered in the Bible- and it doesn’t hold up with our understanding of Jehanne. A question I want us to ponder this week is what actually constitutes Biblical womanhood? It’s a question that’s going to follow us as we continue this month-long study. Jehanne was condemned to death on account of not being a “real” woman. She was fully equipped to carry out what God asked of her, but she was still condemned for not being the "right" kind of person for her gender presentation.
I would argue that part of her equipment was the fact that she was someone who existed between genders, neither male nor female. But Jehanne was also both male and female. We have words for this now- nonbinary, gender non-conforming, transgender, and many others- but I don't think they help us much when we try and understand the complexity of gender in a time when gender was binary. Yet Jehanne shows evidence that she understood her gender as being other. Her trial transcripts reveal that she attributed no real gender alignment to herself or her presentation: her clothes were chosen for practicality, and that was necessary to fulfill the destiny which she felt had been given her.
How does our gender and our gender presentation function as a tool for our god-given purpose? For many people gender presentation is a tool that helps them to feel more comfortable in their own bodies, to convey to the world who they are. It is a tool that can heal one's relationship to their gender. Our purpose, our fate for which we are given "tools" does not have to be as grand as saving France or the world: it can simply be something intended to save ourselves. Sometimes saving oneself is the greatest mission God gave us- something we are given through his deep love for us.
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icelynia · 1 year ago
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Some tips to actually read the Bible!
If you’re like me and struggle with reading your Bible, here are some tips! Hopefully ADHD/Neurodivergent friendly ones.
Get a journal/study Bible- I cannot say how much this has helped me! Instead of having a separate notebook I need to take with me/open on my phone, I can just write right in it! Highly recommend.
Don’t judge versions- Now some versions are more accurate and overall better, that’s just the truth, but that doesn’t mean that the rest don’t have their places. The Message might absolutely suck for any hardcore Bible study, but it’s great for casual reading and beginners. If a version is boring you, difficult to understand, or just too familiar, don’t be afraid to switch it up! You can easily try out new versions digitally before committing to buying a physical copy of it!
Don’t be afraid to markup your Bible- I know that some feel like it is sacrilegious to write and highlight in a Bible, but it isn’t. Don’t go burning and defacing Bibles of course, but writing notes and highlighting to help further your Bible study are fine! Get different colored writing utensils, put tabs for each book, even doodle in the margins!
Studying the Bible should be fun, not stressful- If you need to put on music, sit in the bathtub, or put a sticker on the first page of every book you’ve finished, go ahead! This kind of goes along with the last point, but even if it’s not a conventional way to read the Bible, go wild (within reason)! If you need an audiobook version go ahead! If you voice act everyone, that’s great. What’s important is that you are consuming God’s word and grasping the message inside of it. Don’t go too overboard and let your method become a distraction though!
Get a children’s Bible- I was recently going through some bookshelves at home and found my old Veggietales Children’s Bible. I flipped through it and it grabbed my attention right away! Children’s Bibles usually have inserted points that are on a more basic level than “adult Bibles”. That’s fine! Some of us need that simplicity, especially if we are neurodivergent. The Veggietales Bible I have also has comics based on the movies which while sometimes weird, were a nice brain break from the sometimes overwhelming and long passages of scripture. It might seem silly/awkward at first, but finding a good children’s Bible can open up a whole new world in your Bible Study!
You don’t need a plan- It can be overwhelming to try those “Read the whole Bible in a year!” plans, so try something different. Maybe read through the minor prophets, read just Ester, or 5 Proverbs! Any amount is good, since it means you got into the Word! Maybe one day you’ll just open to a random passage and read that! You never know where you’ll end up and I’ve had some great moments just with doing that.
Join a Bible Study-Going through Scripture with someone else can be a game changer! From sharing different opinions on passages, holding each other accountable, to sharing prayer requests, there is nothing better than having at least one buddy to fellowship in the Lord with!
Play Bible Games-This can go along with the last one, but play Bible games! Here are a few of my favorites:
1. Sword Drills- This is a competition based on finding passages fast. It starts with someone (usually a leader, but can be anyone within the group) yelling, “Swords Up!” and then everyone lifts their Bibles in the air. If it is feasible, make sure everyone has the same copy of the Bible. If not, only rules are that the Bible has to be physical and no bookmarking sections to help you get to a passage faster. The same person that yelled “Swords Up!” will now say a passage (Eg: John 3:15) and the participants will say it back. They will all start looking for it when the person says “Go!” . The first person to get to the passage and read it allowed wins! This game helps with memorizing the books of the Bible, their order, and helps expose people to passages they might not read otherwise.
2. Bible Quizzing- This one is all about memorizing facts, passages, and trivia about the Bible. Now there are actual tournaments and Bible Quizzing championships, but you don’t need to do anything like that. Just get a few friends, task one with coming up with questions, and then compete to see who gets the most right! This could involve Jeopardy, multiple choice, and even a written portion. I’ve done both casual and actual tournaments and I’d recommend both! Both are fun and get people to learn the Bible, though the actual competitions can be an idol to some people.
Find Christian Online Influencers- Now, this one could lead you astray, but hear me out. Finding entertainment from Christian sources is leagues better than from some random person who is probably an atheist, woke, and believes in evolution. Now, I’m not saying “Don’t engage with and watch content from non Christian people!” what I am saying is to try and get some more Christians in there. My favorite Christian YouTube Channels are Red Pen Logic, Dude Perfect, JStu, Matthias, and Sean McDowell. Not all of these are content about Christianity, but they are all Christian YouTubers. The ones about Christianity are RPL and Sean McDowell. JStu member Justin does have a podcast called the Soul Mine Podcast that he runs with his father all about being a Christian boy/man in our modern society. Everyone (even girls) are allowed and encouraged to listen to it. The point with this one is that surrounding yourself with entertainment that won’t lead you astray is important and that these YouTubers are a great place to start.
Also if you are a Christian theatre nerd, check out Sight and Sound Theatres! I cannot recommend them enough. They do original musicals based on people from the Bible and I’d say are even better quality than Broadway. They are currently doing Daniel (1st run!) in Lancaster, PA and Queen Esther in Branson, MO. Enough people don’t know about them for how good their shows are! They have a 180° stage, live animal actors, and very impressive both practical and digital effects! Their sets also move and are very intricate and impressive.
This was all I could think of at the moment! Feel free to reblog/comment some more tips that have worked for you.
God bless!❤️✝️
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daemon-in-my-head · 1 year ago
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Ok. I've had the thought for a while that in a very twisted way, Gortash and Durge are like Eve and the Serpent and @laubritter positively made it worse (thank you for the blessing that was the Xvim paralles)
So, Durge was incredibly devoted and faithful to Bhaal, Durge's god and creator(!). Until a certain Tyrant came along, befriended the poor innocent creature, and led it astray, away from Bhaals teaching, to question the formerly blind faith. Potentially teaching the reclusive Durge knowledge about a world they were hidden from. Key point being knowledge.
Durge is a bit like Eve in that regard, blissfully ignorant until she passes by the tree and the Serpent. But she didn't fall for the Serpents' tricks immediately. It took some coercion, some time, multiple visits. Just like it took Gortash years to drive Durge to a point where the Bhaalspawn actively began defying Bhaal. To the point where Durge wrote the prayer.
The Serpent didn't immediately succeed in convincing Eve to trust it. But once the Serpent was successful, she took a bite out of the forbidden fruit. She gained knowledge and then defied her creator and God. And as punishment for her transgression, she fell, was cast out of paradise. And the moment Durge took a bite of the forbidden fruit, had gained enough knowledge or maybe even understood the festering feelings, the moment the prayer was written, Durge fell from grace. Fell from the place of chosen and was cast out of the temple.
Now, on top of that, Xvim, who has a lot of parallels with Gortash, has an adder as one of his symbols. A serpent. Gortash has dragons on his coat. They do be similar enough to reptiles without pissing off Bane for reminding him of his son.
Also, correct me if I'm wrong, but what happened to Adam and Eves' children again? Cain and Abel? Didn't they fight each other until only one was left, similar to how the Bhaalspawn in general but also Durge and Orin fought each other until only one was left? The fate that all of Durges children will have to face even in the redemption ending?
Also something something about Gortashes obsession with devils, being raised by a Cambion in the hells and then acting as the Serpent, aka the devil. Corrupting an innocent soul the way devils do. On top of that, he is a manipulator and mastermind. Or at least he's portrayed that way. He always has ulterior motives, and one might say he has a snake like personality.
ALSO ALSO Infernal being based on Latin. The language the bible was written in for the longest time. A language in general is very closely tied to holy scriptures. Gorty probably knows infernal too, considering his upbringing.
Am I making sense? Idk. But apparently, this flavour of durgetash took over, and I will now return to sketching something depicting the two most evil and tragic gremlins alongside a Serpent because I saw smth and now that idea is stuck. It's just now worse than before.
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I'll probably doing this but um hi, anon here. just your average teenage hindu girl. your blog is lots of fun, I never thought I would find something like this lmao...but the reason I'm writing this is because I admire you guys and I've kinda been having a crisis lately 😅 so I want to ask - how do you guys do it? a lot of people tend to call indian epics proof of how Secretly Hateful hindus can be, and if you guys recognize it can get like that sometimes, how do you still love that part of you?
We got this ask three years ago and we put it in the drafts to answer it but the answer is so complicated that we never got around to answering it. I don't even know if the anon who sent us this still follows us or not. A lot has changed since then. I'll try to attempt to answer this but keep in mind that it's one person's view on it and everyone's approach to life is different.
What reminded me of this ask specifically is actually all the other drama that went down on the blog earlier this year. Remember this, we'll circle back around to this.
Religion is an interesting aspect of life. Most of the time, for most people, you never choose the religion you belong to.
Religion is something you get from your parents and your family as a whole. You grow up with it. You learn the rituals, the prayers and the songs. You enjoy the wonderful food that the festivals bring you. You associate your religion with joy. Your religion isn't just a religion, it's a part of your family and you know your family is good. Maybe you grow interested in your religion for whatever and want to learn more, so you read the scriptures available to you. Maybe you don't, the end result remains the same. You continue being from that religion. You're proud of how good and pure and kind your religion is.
One day you encounter someone who claims that the religion you grew up in, your parents' religion that you so dearly adore, is misogynistic/casteist/harming others. What do you do? This is the point in your life when you actively choose anything related to your religion. Before this moment, everything was chosen for you, very conveniently, by others. Do you choose to listen? Do you choose to ignore? Mock? Belittle? This is a difficult decision, I will not lie to you. This isn't just about your religion, remember? This decision can potentially change your relationship with yourself, your family, your friends and your place in society.
For many people, they hear the criticisms and they choose to ignore and then go on with their lives. Some will listen and try to fact check and research. Some will call the person criticising the religion of overreacting. Some might even ostracise the person. There's so many choices.
I can't make the decision for you. This is something you decide for yourself.
This is where I circle back around to the drama that was happening on the blog earlier. There are some people who will encounter criticism about their religion and their reaction would be to double down on it. They cling harder to their religion, become furious, start calling the person hateful for being the voice that has brought this kind of discord into their life. This reaction is understandable. If you want to continue living your life comfortably in the status quo without having to risk causing upheaval in your own self-image, you do this.
I, personally, have a lot of thoughts about it. Hell, I might be the person criticising the religion in the lives of some people. I think at this point people already know what I think. But this isn't about me.
How can you have pride in yourself as a Hindu if your religion can also harm others or be used to harm others sometimes? I think the answer here is to think about what's important about your religion to you. What aspects of it are important to you. If your religion is harming others, can you do something to change the parts that are?
I keep emphasizing the words "decisions" and "choices" because you have to start thinking of yourself as an active participant in life. You can even change your religion to be better if you wish.
-Mod S
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coffeeman777 · 2 months ago
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I have both a prayer request and a request for some advice, if you have it. I have an old online friend who believed herself Christian, though she never was, and in the years I’ve known her she’s only fallen further and further into sin. I ended up unfollowing her on social media a couple of years ago, though I would still message and speak to her on occasion. I learned through sheer and total happenstance sometime last year that she was engaged to another woman, though she didn’t tell me and even when I messaged her after finding out and asked what was new in her life, to see if she would mention it, she didn’t say a word, and things only degraded from there. I won’t get into all of the details, but in quietly checking up on her last December, I realized that she had ceased to be someone I recognized as the friend I had first known and had become someone who I genuinely don’t want to associate with. Her choices appall and disgust me and it hurts because I know at some point, she would have been appalled and disgusted too. I grieved quite a bit about it and then decided to simply stop contacting her any longer, and since we’d already been speaking highly infrequently and I’d initiated all the conversations we had in the last year alone, few as they were, I figured that was that. But recently, to my shock, she messaged me and asked me how my life was going, and I don’t know what to say. I still care for her but I don’t really want to talk to her. I just don’t know what to do.
Hey friend.
So, I think the best thing for you to do is share the Gospel with her. As gently as you can, just lay it all out there. Point out the sin she's in, and show her from the Scriptures where she's gone wrong. Call her to repent. Best case scenario, this opens up dialogue with her that leads her to Jesus. Worst case scenario, she stops talking to you (which is what you wanted originally anyway, but this way there's the added bonus that your friend got to hear the Gospel yet again, and perhaps later down the road it will bear fruit).
Regardless, pray for her and don't stop praying for her.
I hope this helps. Be blessed!
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traumacatholic · 1 year ago
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I need advice. I abandoned Catholicism over 5 years ago due to trauma. I recently decided to try to reconnect with my faith and get closer to God but I don’t know where to start.
This is really going to depend on whether you are a baptised and confirmed Catholic or not. I'm saying this because I know a lot of adults that were baptised and who for whatever reason, didn't get confirmed.
In both instances, I would recommend reaching out to your local Church and ask to have a discussion with the local Priest who will be able to advise you on your next steps. If you are a baptised and confirmed Catholic, then he's likely going to ask for you to arrange to attend Confession, as well as recommending going forward that you attend Mass where possible. This way, going forward after your confession, you will be able to receive Communion. It may be possible that he can also recommend you some resources that speak to your particular situation.
Some Churches are certainly in better positions than others with regards to providing ongoing support. If the Church has any Bible studies, or would let you enrol in RCIA even as a fully baptised and confirmed Catholic then I would recommend getting involved in them when they're up and running. It can provide a lot of support and guidance.
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If you are only baptised, then your next steps would be enrolling into the RCIA program when it's up and running. Because if you're not baptised AND confirmed, then you're unable to participate in the Sacraments of Communion and Confession.
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Something I would also recommend doing is developing a prayer rule. These should generally only be established with the help of a Priest, so I would recommend asking the Priest you reach out to for better advice on where you should start. But something that would be beneficial would be to have a morning and/or nightly prayer where you say the Our Father 3x as well as the Hail Mary 3x. (This should serve as a baseline, if you feel the need to add other prayers that address something you're going through that day, then do but please don't try and establish a long lengthy prayer rule. It should be short and manageable).
I would also recommend reading small parts of the four Gospels: Matthew, Mark, Luke and John daily until you finish reading them all. You don't have to do the prayers and Scripture readings in one go, definitely spread them out throughout the day if that's easier. And only start with small bitesize chunks of Scripture. It's better to read a small amount each day than to read a huge chunk and then not pick the Bible up again for weeks on end.
Once you've finished reading them, I would recommend going to https://bible.usccb.org/bible/readings/120123.cfm. Each day, read the daily readings. These are the readings used in the Mass for that day. And draw from the Old and New Testament. I would still recommend reading outside of those, but these can be a good starting point.
An alternative (to the second part) would be to work your way through the Ascension presents - Bible in a Year playlist: https://www.youtube.com/playlist?list=PLeXS0cAkuTPqFMtZQ379qdEmcfxO1SvXc . Commentary and prayer is provided alongside the readings, and you might find this helpful. And you could always have this playing in the background while you get ready in the morning / before bed.
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If you don't feel ready to attend Mass yet, that's okay. I would still recommend reaching out to the Priest and talking about your situation with him. And incorporating prayer and Scripture into your life is so important. Don't feel like you can't pray or read the Bible just because you don't feel ready to attend Mass.
Spending time with the Scripture and spending time in prayer is a really good means of reconnecting with the faith. Especially because you can take things at your own pace. Don't feel like you aren't doing enough. Starting off slow and steady is always going to be better than trying to jump into everything all at once and burning yourself out. God bless you on your journey!
Also if you're interested in religious books that explore themes such as mental health issues and trauma, then I would recommend checking out this list: https://hislittleflower-throughconcrete.tumblr.com/post/161442647997/i-have-no-idea-if-youd-actually-know-but-is
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itsyourchoicedevotionals · 1 year ago
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Stood In The Gap
“…Jesus said to the chief priests, temple officers, and elders who had come for Him, “Have you come out with swords and clubs as you would against an outlaw? Every day I was with you in the temple courts, and you did not lay a hand on Me. But this hour belongs to you and to the power of darkness.” Luke 22:52-53NIV
There are times that belong to satan. We can pray, trusting faith scriptures, quote God’s Word until we are blue in the face… that is the hour of satan. One such time was when they crucified our Lord Jesus, Yeshua Hamashiach. Another time is coming— the final hour of satan, the time of antichrist, and his tribulation.
Until that time we must be ‘the ones who restrains’… “For the mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way” 2Thessalonians 2:7ESV. I’m quite aware many preachers teach Holy Spirit is the one who restrains. My question to them has always been and continues to be, where is the scripture which predicts Holy Spirit is leaving? Each preacher has then pointed back to this scripture. Problem with their explanation returns to the actual language translations— a ‘masculine-feminine’ or ‘human gender nonspecific,’ male or female. Nothing like Holy Spirit Who is Spirit and part of the triune Godhead.
During the time of Nazi Germany, Hitler was considered to be the antichrist. The church thought we were at the end of the age, thus they wouldn’t pray away the events. Except for a few intercessors such as Bonhoeffer, or Reese Howell, a man from Wales UK, who led a group of intercessors, who literally stood between Hitler’s goals and the world. Yes, there were other nameless intercessors who stood in the gap… “I looked for someone among them who would build up the wall and stand before Me in the gap on behalf of the land so I would not have to destroy it…” Ezekiel 22:30NIV. God will always look for His person who will pray and intercede on behalf of their nation.
Today, we have such people interceding for our land. Cindy Jacobs and Dutch Sheets being two leaders in this movement. Assuredly, there are thousands more praying as well. I know a little woman from South Africa, whom God has frequently provided the funds to come to the USA to pray. Jesse has been to every border crossing in this nation, both borders, anointing it with oil, while bathing it in prayer. She also goes bi-annually to Israel instructed to walk the streets and pray there.
Has anyone beside me ever wondered what the following scripture means? “I tell you the truth, anyone who believes in Me will do the same works I have done, and even greater works, because I am going to be with the Father” John 14:12NLT. What are the greater works than what Jesus could people do?
As I read our text, Holy Spirit dropped into my spirit— ‘Jesus couldn’t prevent the hour belonging to satan. We can. Reese Howell, Bonhoeffer and the other intercessors prevented Hitler from taking over the world, as the antichrist.
The cabal, elites, and globalists all believe this is their hour to rule our world. They’ve been busy putting their one world government into place, painstakingly so, over the last seventy plus years. News flash: God has His elect praying, interceding, repenting for this world because it’s not satan’s hour yet. Will you join the intercessors in praying away the darkness’s hour? It’s your choice. You choose.
LET’S PRAY: LORD God we pray for Your kingdom alone to come, and Your will only to be done in our nations and our world. You alone God love us and are trustworthy. Help us to trust in You alone, in the name of Jesus Christ I pray.
by Debbie Veilleux Copyright 2024 You have my permission to reblog this devotional for others. Please keep my name with this devotional as author. Thank you.
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bibleversegarden · 2 years ago
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God’s Anointing and Power in Our Lives
Mankind in a fallen, captive state, is incapable of rising to the high stature, high calling of God. Thanks be to God, for the anointing that removes burdens and breaks the yokes of sin, that keeps us bound.
God anointed Jesus Christ, our Lord and Savior, with the Holy Ghost and with power, who went about doing good, and healing all that were oppressed of the devil; for God was with Him. (See Acts 10:38)
"The Spirit of the Lord God is upon Me, because the Lord has anointed Me to preach good tidings to the poor; He has sent Me to heal the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; to proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all who mourn, to console those who mourn in Zion, to give them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of the Lord, that He may be glorified." (Isaiah 61:1-3)
At God's appointed time, "The Son of God was manifested, that He might destroy the works of the devil." (1 John 3:8)
Jesus who appeared in the flesh, and was in all points tempted as we are, yet without sin, was able to resist the devil, and cast Him out of many, for He was full of the Holy Ghost and power. This Jesus, is calling disciples to Himself, to live holy lives, and to proclaim the good news of salvation in the earth, with signs and wonders following.
All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age." (Matthew 28:18-20)
"Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you. Notwithstanding in this rejoice not, that the spirits are subject to you; but rather rejoice, because your names are written in heaven."  (Luke 10:19-20)
In order to be effective ambassadors for Christ, we must be sanctified and consecrated vessels, reconciled to God, fruitful in every good work; bringing glory to His name.
"And if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness. But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you. For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live." (Romans 8:10-11)
"Do not be drunk with wine, in which is dissipation; but be filled with the Spirit. (Ephesians 5:18)
"Now He who establishes us with you in Christ and has anointed us is God, who also has sealed us and given us the Spirit in our hearts as a guarantee." (2 Corinthians 1:21 and 22)
A Prayer:
All thanks and praise to God our Father, for Christ His Son: Prophet, Priest and King; for the blessing of the Holy Spirit, and the anointing that breaks the yokes, and sets us free; for the power to daily walk in the Spirit; for a new and living way; for an inheritance incorruptible, and undefiled, that doesn't fade away. Amen.
- A Walk In The Garden Devotions
Related Bible Readings:
In the Scriptures, God instructed Moses to make a holy anointing oil. (See Exodus 30:22-33 for its use and purpose.)
Luke 4:1-15; Luke 9:1-3; Luke 10:19 & 20; Acts Chapter 2; Isaiah 10:27; Matthew 11:28-30; Galatians Chapter 5; Colossians Chapter 1, 2, 3 and 4; Psalm 23, Jeremiah Chapter 1; Ephesians in its entirety; First Epistle of John 2:27-29; Acts Chapters 1 and 2; Romans Chapters 6 and 12; Hebrews 1:8 & 9; First Epistle of Peter in its entirety; Philippians Chapter 3; 2 Corinthians Chapter 5; Joel 2:28-32
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theloveandthedead · 2 years ago
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Birthday snippet for darkmessiah2000
This is the birthday request for @darkmessiah2000
I hope you like it!
It was strange coming here after so long.
Alucard felt both like an intruder and a runaway pacing his family’s front door porch.
When Olivia asked him where he wanted to go for their anniversary, this was the only place that came to mind. 
Yet the words clogged in his throat, and he could only grasp her hand and place it on the map tacked to their wall.
As she realized where he was pointing, there wasn’t any judgment on her face–there never was– and she nodded before drawing him close. 
Over the years, the couple had traveled to vast locations from the steepest peaks to the darkest caverns. But, as time turned Olivia’s hair white and her constitution more frail, they had kept to more tame ventures. 
However this….this was something Alucard felt he had to do. 
Countless souls flocked here yearly for pilgrimage and now he was one of them.
The Mount of Beatitudes–the site of Jesus’ Sermon on the Mount.
The Western Wall–the last remnant of the Temple Mount.
The Dome of the Ascension–the spot where the prophet Muhammad ascended to the heavens. 
Alucard took it all in with an impassive expression, feeling isolated from the devout swarming around him. 
Centuries ago, he had slaughtered thousands for this land–for the approval of the Almighty Father. 
While those around him prayed with beads and clasped hands, he had used bloodsoaked lances and swords.
And, when his prayers were ignored, he turned his back to the heavens and became what Iscariot lovingly dubbed ”An unholy abomination that God has casted out”. 
Now that he was here, would he–such a wretched creature–combust if he brushed against a rosary?
Would turning the page of holy texts slice his fingers to ribbons?
After everything, did he have a place here?
The blessed city of Jerusalem was divided into quarters based on religion, but even then, there was a sense of unity lingering in the air. 
Different languages, customs, beliefs yet they all faced skyward in their faith. 
Even in the face of despair, their faith never faltered and was larger than any mustard seed. 
How beautiful they were.
Their strength, their resilience–unbreakable. 
The ice prison surrounding him fortified, and Alucard was about to step back into the shadows when Olivia clasped his hands between hers. 
“You’re here,” Olivia whispered, a soothing smile on her wrinkled face. “You’re here, Vlad. That is all that matters.”
At that, the frigid ice melted away, and he was bombarded by the warmth embracing him from all sides. 
(For this son of mine was dead and now has returned to life.
He was lost, but now he is found. )
“I’m here,” He acknowledged, leaning into Olivia’s touch like a shipwrecked man clings to a life ring. “I’m here.”
Yes, for now, Alu–no, Vlad….Vlad would not dwell in the past and instead would take in this warm present. 
Because he was here.
As for Olivia, she watched her husband silently, knowing how important this trip was to him. 
Growing up, her family avoided religion and even during her prime serving Hellsing, she had never attended mass nor studied scripture. 
To be honest, religion left a bitter taste in her mouth.
How people justified their horrid behavior in the name of faith, and that famous lie that “Ask the Lord and you shall receive” was constantly paraded around. 
What of those caught in the crossfires of war?
What of the victims left at the mercy of their abusers? 
What of the countless injustices dealt to the innocent while the wicked frolicked in bliss? 
What of their prayers?
They beg the Almighty for salvation and are only met with silence!
Why?
Why would such a gracious God allow such suffering? 
These were the questions that constantly swirled around her head when confronted with religion.
Now that her mortal life was drawing to a close and her once youthful gaze was dulled by jaded wisdom, she finally had an answer.
In the end, the only answer she could conjure up was that there was no answer. 
Not very satisfying, but it was an answer nonetheless. 
People have the capacity to perform marvelous acts of love and devastating acts of wrath–it is their free will. 
It is these acts that shape the world into what it is, for better or worse.
And so, all Olivia could do was try to put more acts of love into the world and stop trying to question what she would never understand. 
She was human, therefore operated by human logic. 
God had no logic but their own, and no one will ever be able to comprehend it. 
Not even their own son who was executed in the name of salvation for all.
So, in short, Olivia didn’t know where she stood, but she wasn’t going to fight it anymore.
Instead, she would stand beside her husband and take in the warmth of this holy city.
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orthodoxadventure · 1 year ago
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Repose of Venerable Seraphim, Wonderworker of Sarov
Commemorated on January 2
Saint Seraphim of Sarov, a great ascetic of the Russian Church, was born on July 19, 1754. His parents, Isidore and Agathia Moshnin, were inhabitants of Kursk. Isidore was a merchant. Toward the end of his life, he began construction of a cathedral in Kursk, but he died before the completion of the work. His little son Prochorus,the future Seraphim, remained in the care of his widowed mother, who raised her son in piety.
After the death of her husband, Agathia Moshnina continued with the construction of the cathedral. Once she took the seven-year-old Prochorus there with her, and he fell from the scaffolding around the seven-storey bell tower. He should have been killed, but the Lord preserved the life of the future luminary of the Church. The terrified mother ran to him and found her son unharmed.
Young Prochorus, endowed with an excellent memory, soon mastered reading and writing. From his childhood he loved to attend church services, and to read both the Holy Scripture and the Lives of the Saints with his fellow students. Most of all, he loved to pray or to read the Holy Gospel in private.
At one point Prochorus fell grievously ill, and his life was in danger. In a dream the boy saw the Mother of God, promising to visit and heal him. Soon past the courtyard of the Moshnin home came a church procession with the Kursk Root Icon of the Sign (November 27). His mother carried Prochorus in her arms, and he kissed the holy icon, after which he speedily recovered.
While still in his youth Prochorus made his plans to devote his life entirely to God and to go to a monastery. His devout mother did not object to this and she blessed him on his monastic path with a copper cross, which he wore on his chest for the rest of his life. Prochorus set off on foot with pilgrims going from Kursk to Kiev to venerate the Saints of the Caves.
The Elder Dositheus (actually a woman, Daria Tyapkina), whom Prochorus visited, blessed him to go to the Sarov wilderness monastery, and there seek his salvation. Returning briefly to his parental home, Prohkor bid a final farewell to his mother and family. On November 20, 1778 he arrived at Sarov, where the monastery then was headed by a wise Elder, Father Pachomius. He accepted him and put him under the spiritual guidance of the Elder Joseph. Under his direction Prochorus passed through many obediences at the monastery: he was the Elder’s cell-attendant, he toiled at making bread and prosphora, and at carpentry. He fulfilled all his obediences with zeal and fervor, as though serving the Lord Himself. By constant work he guarded himself against despondency (accidie), this being, as he later said, “the most dangerous temptation for new monks. It is treated by prayer, by abstaining from idle chatter, by strenuous work, by reading the Word of God and by patience, since it is engendered by pettiness of soul, negligence, and idle talk.”
With the blessing of Igumen Pachomius, Prochorus abstained from all food on Wednesdays and Fridays, and went into the forest, where in complete isolation he practiced the Jesus Prayer. After two years as a novice, Prochorus fell ill with dropsy, his body became swollen, and he was beset with suffering. His instructor Father Joseph and the other Elders were fond of Prochorus, and they provided him care. The illness dragged on for about three years, and not once did anyone hear from him a word of complaint. The Elders, fearing for his very life, wanted to call a doctor for him, but Prochorus asked that this not be done, saying to Father Pachomius: “I have entrusted myself, holy Father, to the True Physician of soul and body, our Lord Jesus Christ and His All-Pure Mother.”
He asked that a Molieben be offered for his health. While the others were praying in church, Prochorus had a vision. The Mother of God appeared to him accompanied by the holy Apostles Peter and John the Theologian. Pointing with Her hand towards the sick monk, the Most Holy Virgin said to Saint John, “He is one of our kind.” Then She touched the side of the sick man with Her staff, and immediately the fluid that had swelled up his body began to flow through the incision that She made. After the Molieben, the brethren found that Prochorus had been healed, and only a scar remained as evidence of the miracle.
Soon, at the place of the appearance of the Mother of God, an infirmary church was built for the sick. One of the side chapels was dedicated to Saints Zosimas and Sabbatius of Solovki (April 17). With his own hands, Saint Seraphim made an altar table for the chapel out of cypress wood, and he always received the Holy Mysteries in this church.
After eight years as a novice at the Sarov monastery, Prochorus was tonsured with the name Seraphim, a name reflecting his fiery love for the Lord and his zealous desire to serve Him. After a year, Seraphim was ordained as hierodeacon.
Earnest in spirit, he served in the temple each day, incessantly praying even after the service. The Lord granted him visions during the church services: he often saw holy angels serving with the priests. During the Divine Liturgy on Great and Holy Thursday, which was celebrated by the igumen Father Pachomius and by Father Joseph, Saint Seraphim had another vision. After the Little Entrance with the Gospel, the hierodeacon Seraphim pronounced the words “O Lord, save the God-fearing, and hear us.” Then, he lifted his orarion saying, “And unto ages of ages.” Suddenly, he was blinded by a bright ray of light.
Looking up, Saint Seraphim beheld the Lord Jesus Christ, coming through the western doors of the temple, surrounded by the Bodiless Powers of Heaven. Reaching the ambo, the Lord blessed all those praying and entered into His Icon to the right of the royal doors. Saint Seraphim, in spiritual rapture after this miraculous vision, was unable to utter a word, nor to move from the spot. They led him by the hand into the altar, where he just stood for another three hours, his face having changed color from the great grace that shone upon him. After the vision the saint intensified his efforts. He toiled at the monastery by day, and he spent his nights praying in his forest cell.
In 1793, Hierodeacon Seraphim was ordained to the priesthood, and he served the Divine Liturgy every day. After the death of the igumen Father Pachomius, Saint Seraphim received the blessing of the new Superior Father Isaiah, to live alone in a remote part of the forest three and a half miles from the monastery. He named his new home “Mount Athos,” and devoted himself to solitary prayer. He went to the monastery only on Saturday before the all-night Vigil, and returned to his forest cell after Sunday’s Liturgy, at which he partook of the Divine Mysteries.
Father Seraphim spent his time in ascetical struggles. His cell rule of prayer was based on the rule of Saint Pachomius for the ancient desert monasteries. He always carried the Holy Gospels with him, reading the entire New Testament in the course of a week. He also read the holy Fathers and the service books. The saint learned many of the Church hymns by heart, and sang them while working in the forest. Around his cell he cultivated a garden and set up a beehive. He kept a very strict fast, eating only once during the entire day, and on Wednesdays and Fridays he completely abstained from food. From the first Sunday of the Great Fast he did not partake of food at all until the following Saturday, when he received the Holy Mysteries.
The holy Elder was sometimes so absorbed by the unceasing prayer of the heart that he remained without stirring, neither hearing nor seeing anything around him. The schemamonk Mark the Silent and the hierodeacon Alexander, also wilderness-dwellers, would visit him every now and then. Finding the saint immersed in prayer, they would leave quietly, so they would not disturb his contemplation.
In the heat of summer the righteous one gathered moss from a swamp as fertilizer for his garden. Gnats and mosquitoes bit him relentlessly, but he endured this saying, “The passions are destroyed by suffering and by afflictions.”
His solitude was often disturbed by visits from monks and laymen, who sought his advice and blessing. With the blessing of the igumen, Father Seraphim prohibited women from visiting him, then receiving a sign that the Lord approved of his desire for complete silence, he banned all visitors. Through the prayers of the saint, the pathway to his wilderness cell was blocked by huge branches blown down from ancient pine trees. Now only the birds and the wild beasts visited him, and he dwelt with them as Adam did in Paradise. They came at midnight and waited for him to complete his Rule of prayer. Then he would feed bears, lynxes, foxes, rabbits, and even wolves with bread from his hand. Saint Seraphim also had a bear which would obey him and run errands for him.
In order to repulse the onslaughts of the Enemy, Saint Seraphim intensified his toil and began a new ascetical struggle in imitation of Saint Simeon the Stylite (September 1). Each night he climbed up on an immense rock in the forest, or a smaller one in his cell, resting only for short periods. He stood or knelt, praying with upraised hands, “God, be merciful to me, a sinner.” He prayed this way for 1,000 days and nights.
Three robbers in search of money or valuables once came upon him while he was working in his garden. The robbers demanded money from him. Though he had an axe in his hands, and could have put up a fight, he did not want to do this, recalling the words of the Lord: “Those who take up the sword will perish by the sword” (Mt. 26: 52). Dropping his axe to the ground, he said, “Do what you intend.” The robbers beat him severely and left him for dead. They wanted to throw him in the river, but first they searched the cell for money. They tore the place apart, but found nothing but icons and a few potatoes, so they left. The monk, regained consciousness, crawled to his cell, and lay there all night.
In the morning he reached the monastery with great difficulty. The brethren were horrified, seeing the ascetic with several wounds to his head, chest, ribs and back. For eight days he lay there suffering from his wounds. Doctors called to treat him were amazed that he was still alive after such a beating.
Father Seraphim was not cured by any earthly physician: the Queen of Heaven appeared to him in a vision with the Apostles Peter and John. Touching the saint’s head, the Most Holy Virgin healed him. However, he was unable to straighten up, and for the rest of his life he had to walk bent over with the aid of a stick or a small axe. Saint Seraphim had to spend about five months at the monastery, and then he returned to the forest. He forgave his abusers and asked that they not be punished.
In 1807 the abbot, Father Isaiah, fell asleep in the Lord. Saint Seraphim was asked to take his place, but he declined. He lived in silence for three years, completely cut off from the world except for the monk who came once a week to bring him food. If the saint encountered a man in the forest, he fell face down and did not get up until the passerby had moved on. Saint Seraphim acquired peace of soul and joy in the Holy Spirit. The great ascetic once said, “Acquire the spirit of peace, and a thousand souls will be saved around you.”
The new Superior of the monastery, Father Niphon, and the older brethren of the monastery told Father Seraphim either to come to the monastery on Sundays for divine services as before, or to move back into the monastery. He chose the latter course, since it had become too difficult for him to walk from his forest cell to the monastery. In the spring of 1810, he returned to the monastery after fifteen years of living in the wilderness.
Continuing his silence, he shut himself up in his cell, occupying himself with prayer and reading. He was also permitted to eat meals and to receive Communion in his cell. There Saint Seraphim attained the height of spiritual purity and was granted special gifts of grace by God: clairvoyance and wonderworking. After five years of solitude, he opened his door and allowed the monks to enter. He continued his silence, however, teaching them only by example.
On November 25, 1825 the Mother of God, accompanied by the two holy hierarchs commemorated on that day (Hieromartyr Clement of Rome, and Saint Peter, Archbishop of Alexandria), appeared to the Elder in a vision and told him to end his seclusion and to devote himself to others. He received the igumen’s blessing to divide his time between life in the forest, and at the monastery. He did not return to his Far Hermitage, but went to a cell closer to the monastery. This he called his Near Hermitage. At that time, he opened the doors of his cell to pilgrims as well as his fellow-monks.
The Elder saw into the hearts of people, and as a spiritual physician, he healed their infirmities of soul and body through prayer and by his grace-filled words. Those coming to Saint Seraphim felt his great love and tenderness. No matter what time of the year it was, he would greet everyone with the words, “Christ is Risen, my joy!” He especially loved children. Once, a young girl said to her friends, “Father Seraphim only looks like an old man. He is really a child like us.”
The Elder was often seen leaning on his stick and carrying a knapsack filled with stones. When asked why he did this, the saint humbly replied, “I am troubling him who troubles me.”
In the final period of his earthly life Saint Seraphim devoted himself to his spiritual children, the Diveyevo women’s monastery. While still a hierodeacon he had accompanied the late Father Pachomius to the Diveyevo community to its monastic leader, Mother Alexandra, a great woman ascetic, and then Father Pachomius blessed Saint Seraphim to care always for the “Diveyevo orphans.” He was a genuine father for the sisters, who turned to him with all their spiritual and material difficulties.
Saint Seraphim also devoted much effort to the women’s monastic community at Diveyevo. He himself said that he gave them no instructions of his own, but it was the Queen of Heaven who guided him in matters pertaining to the monastery. His disciples and spiritual friends helped the saint to feed and nourish the Diveyevo community. Michael V. Manturov, healed by the monk from grievous illness, was one of Diveyvo’s benefactors. On the advice of the Elder he took upon himself the exploit of voluntary poverty. Elena Vasilievna Manturova, one of the Diveyevo sisters, out of obedience to the Elder, voluntarily consented to die in place of her brother, who was still needed in this life.
Nicholas Alexandrovich Motovilov, was also healed by the monk. In 1903, shortly before the glorification of the saint, the remarkable “Conversation of Saint Seraphim of Sarov with N. A. Motovilov” was found and printed. Written by Motovilov after their conversation at the end of November 1831, the manuscript was hidden in an attic in a heap of rubbish for almost seventy years. It was found by the author S. A. Nilus, who was looking for information about Saint Seraphim’s life. This conversation is a very precious contribution to the spiritual literature of the Orthodox Church. It grew out of Nicholas Motovilov’s desire to know the aim of the Christian life. It was revealed to Saint Seraphim that Motovilov had been seeking an answer to this question since childhood, without receiving a satisfactory answer. The holy Elder told him that the aim of the Christian life is the acquisition of the Holy Spirit, and went on to explain the great benefits of prayer and the acquisition of the Holy Spirit.
Motovilov asked the saint how we can know if the Holy Spirit is with us or not. Saint Seraphim spoke at length about how people come to be in the Spirit of God, and how we can recognize His presence in us, but Motovilov wanted to understand this better. Then Father Seraphim took him by the shoulders and said, “We are both in the Spirit of God now, my son. Why don’t you look at me?”
Motovilov replied, “I cannot look, Father, for your eyes are flashing like lightning, and your face is brighter than the sun.”
Saint Seraphim told him, “Don’t be alarmed, friend of God. Now you yourself have become as bright as I am. You are in the fulness of the Spirit of God yourself, otherwise you would not be able to see me like this.”
Then Saint Seraphim promised Motovilov that God would allow him to retain this experience in his memory all his life. “It is not given for you alone to understand,” he said, “but through you it is for the whole world.”
Everyone knew and esteemed Saint Seraphim as a great ascetic and wonderworker. A year and ten months before his end, on the Feast of the Annunciation, Saint Seraphim was granted to behold the Queen of Heaven once more in the company of Saint John the Baptist, the Apostle John the Theologian and twelve Virgin Martyrs (Saints Barbara, Katherine, Thekla, Marina, Irene, Eupraxia, Pelagia, Dorothea, Makrina, Justina, Juliana, and Anysia). The Most Holy Virgin conversed at length with the monk, entrusting the Diveyevo sisters to him. Concluding the conversation, She said to him: “Soon, My dear one, you shall be with us.” The Diveyevo nun Eupraxia was present during this visit of the Mother of God, because the saint had invited her.
In the last year of Saint Seraphim’s life, one of those healed by him saw him standing in the air during prayer. The saint strictly forbade this to be mentioned until after his death.
Saint Seraphim became noticeably weaker and he spoke much about his approaching end. During this time they often saw him sitting by his coffin, which he had placed in the ante-room of his cell, and which he had prepared for himself.
The saint himself had marked the place where finally they would bury him, near the altar of the Dormition cathedral. On January 1, 1833 Father Seraphim came to the church of Saints Zosimas and Sabbatius one last time for Liturgy and he received the Holy Mysteries, after which he blessed the brethren and bid them farewell, saying: “Save your souls. Do not be despondent, but watchful. Today crowns are being prepared for us.”
On January 2, Father Paul, the saint’s cell-attendant, left his own cell at six in the morning to attend the early Liturgy. He noticed the smell of smoke coming from the Elder’s cell. Saint Seraphim would often leave candles burning in his cell, and Father Paul was concerned that they could start a fire.
“While I am alive,” he once said, “there will be no fire, but when I die, my death shall be revealed by a fire.” When they opened the door, it appeared that books and other things were smoldering. Saint Seraphim was found kneeling before an icon of the Mother of God with his arms crossed on his chest. His pure soul was taken by the angels at the time of prayer, and had flown off to the Throne of the Almighty God, Whose faithful servant Saint Seraphim had been all his life.
Saint Seraphim has promised to intercede for those who remember his parents, Isidore and Agathia.
[Text by OCA]
Forsaking the beauty as well as the corruption of this world, you settled in the monastery of Sarov, O Saint. There you lived an angelic life, becoming for many the way to salvation. Therefore, Christ has glorified you, Father Seraphim, enriching you with abundant healing and miracles. So we cry to you: “Save us by your prayers, venerable Seraphim, our father.”
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fundielicious-simblr · 1 year ago
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🌲🍁🥧 Harvestfest 🌲🍁🥧
(Britanny's POV)
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The whole family again! We gathered at my parents house this year, and when we're here we all stay in their house in our old rooms so it's like a giant sleepover. The kids love being at granny and papa's house, they get to stay up late and eat all the sweet treats that they want to. Being in Newcrest also means they hang out with their 'cousins', technically their second cousins but in the end we're all family. My parents have been spending their time going round to see all of us, they swap visits to Britechester with Abbey and Adam, they come to Windenburg to see us, and they head into Willowcreek to see Tanner and Tabitha.
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Abbey (31) & Adam Hill (31)
Abbey and Adam are still splitting their time between Sulani and Britechester, they've recently mentioned taking a more permanent position so they can have more stability. It's definitely something they're praying about as it would involve a big change for them. They haven't said anything about children, but they said maybe once they stop moving around so much..
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Colton (33), Brittany (31), Nicole (6), Elizabeth, (2)
We are just loving life and thanking the Lord for his goodness! Nicole turned 6 so we've gone headfirst into homeschooling, we spend our mornings and part of the afternoon reviewing and learning new bible verses for memorisation. Colton's mum Vanessa is great at doing extra reading with the girls, Nicole reads aloud to her every evening before we have dinner either in person or they'll video chat. My parents also video chat with the kids so they can do their scripture memory together. Colton and I are thankful for strong foundations that point us to the Lord constantly, almost everyone in our lives does so and for that we are thankful.
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Tanner (28), Tabitha (23), TJ (2), and Ember (6m)
Tanner and Tabs have had a great year, earlier in the year they welcomed little Ember to their family. Tanner and Tabitha are overjoyed to have a little girl and TJ is such a doting big brother. Apparently the inspiration for her name was her inheriting her mother's red hair, maybe our mum's genes also helped contribute to her hair colouring. Tanner marrying a redhead is so on point as it seems we're almost at an even split between redheads and non redheads - he's outnumbered in his house. With them living in Willowcreek, Tabitha gets to see her family often as they still live there, but after much prayer and consideration Tanner has decided to take a job at Newcrest General hospital so the family is moving back to our hometown.
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dailyaudiobible · 2 years ago
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07/01/2023 DAB Transcript
2 Kings 18:13-19:37, Acts 21:1-17, Psalms 149:1-9, Proverbs 18:8
Today is the 1st day of July welcome to the Daily Audio Bible I am Brian and it is wonderful to be here with you today as we walk into the seventh month of the year together. Today is the 182nd day of the year. And we reached the halfway point yesterday as we ended the month of June. And, so, here we are launching ourselves into the second half, the second half of the Scriptures, the second half of the year as the adventure continues. And we concluded our first half of the year with a somber…with a couple of kind of somber and more sobering stories. In the Old Testament, the Assyrians conquered the northern kingdom of Israel and carried all of its people into exile, thereby bringing an end to the northern kingdom of…of Israel. And, so, as we move forward now there is no northern kingdom of Israel. And then in the book of Acts we saw Paul sailing back through Ephesus and the leaders of the church at Ephesus coming to see him as he continues his journey back toward Jerusalem. And he lets them know that they will never be able to see each other again in that life, in this life in person. The Holy Spirit has given Paul some advance words about what he will face as he continues his journey to Jerusalem. And we’ll all get to experience that as we continue in the days ahead. But that's how we kind of landed our first half of the year. And let's step forward into the second half. And that obviously leads us right where we left off and that happens to be the book of second Kings. And today we’ll read chapters 18 verse 13 through 19 verse 37.
Prayer:
Father, we thank You. We thank You for Your word. And here at the threshold as we begin this brand-new shiny sparkly month and move into the back half of the year we…we are grateful. We are humbled by Your generosity toward us and loving us and caring for us and being patient with us and guiding us and directing us. We are grateful for all that You have done in our lives thus far in the year and we are also declaring that we are open and look for…looking forward to all that You will teach us and all of the things that You will reveal to us as You continue to direct us forward. May we have eyes to see, ears to hear, and a willing heart to obey we pray in the name of Jesus. Amen.
Announcements:
dailyaudiobible.com is homebase, that is the website, that's where you find out what's going on around here. And here we are in the month of July.
And, so, just a few days from now, the 7th day of July, which is a week from yesterday, the 7th day of July is our own little Global Campfire holiday around here that we love…lovingly call the Daily Audio Bible long walk because that's…that's what it is. It's that. It's this day on the calendar that we carve out that we defend, that we take because we need…because we need it. It's a day for our hearts. It's a day for God. It's a day to go for a long walk, bringing our full presence, our hearts and walking with God giving ourselves to Him again. Going for a long walk, the kind of long walk that you do when you're in love with somebody. The kind long walk, right, hand in hand, slow stroll, maybe even fast-paced. Doesn't really matter. The point is together. And on those walks time goes away. Like wasting time…like what we would think of as time wasted away from productivity is actually time invested into actual life and relationship, what we are made for, what we are working so hard for. It's a day to say that's my day. It's the middle of the year. I need to regroup. I gotta second half of the year I gotta live. I cannot go blindly into that. I gotta lot that’s going on inside of me. I'm going to go and spend the day with the wonderful counselor, the mighty God, the everlasting Father, the Prince of peace. I'm gonna spend my day and I’m gonna say at all and I’m gonna listen, and I’m gonna listen and obey. So, that's a beautiful thing to do. Go somewhere beautiful. Go for a long walk. Take the day. Spend it enjoying the lavish gift of the earth that God has given us that He offers to us each and every day. Enjoy it. Let it fill you up. Let it restore your soul. It's unbelievable even what birdsong can do to a person's mental health. So, everybody pick somewhere beautiful wherever you may be in the world. We’ll all be all over the world. We’ll be walking with God. Imagine that. Our community all over the world walking, literally walking with God. What makes it a community experience is that after we spend our day, maybe we took a picture while we were out there, maybe we took a video wherever we went. We want to remember the day ourselves and commemorate it ourselves and remember what God may have spoke to us ourselves. So, we come back to the Daily Audio Bible Facebook page - facebook.com/dailyaudiobible and we will have a post there on the 7th July for the long walk. And as we complete our long walks, we can come back and post our pictures and videos and stories and that makes a story all of its own, the story of the day, the story of us all going and walking with God and we can hear from each other and what we heard and what we saw. And its lovely. So, make plans for that. It's less than a week away. It's the 7th of July, this coming Friday. The Daily Audio Bible long walk.
If you want to partner with the Daily Audio Bible, thank you. Thank you. There is a link on the homepage at dailyaudiobible.com. If you are using the app, you can press the Give button in the upper right-hand corner, or the mailing address is PO Box 1996 Spring Hill Tennessee 37174.
And, of course, if you have a prayer request or encouragement you can hit the Hotline button in the app or you can dial 877-942-4253.
And that's it for today. I'm Brian I love you and I will be waiting for you here tomorrow.
Community Prayer and Praise:
Hello I’ve been listener since I think about 2010. One of my good friends for a long time is laid up with cancer dying and I just ask for you all the pray for her. Her name is Katie and also for her girl. She's about 11. Lilly Ann. Katies in hospice. And anyway it's really heartbreaking and I don't know…I would love for the Lord to heal her. But I just ask for you all to pray for Katie and Lily Ann. Thank you.
Hi DAB family this is Rebecca from Missouri. I am brand new to the Daily Audio Bible having just found out about it a couple of weeks ago and I'm loving it. I'm praying with all of you. And I ask for your prayers. Today marks one month since my dad passed away. This happened on May 26th. He was 64 years old, and he died after having a series of four strokes over the course of just under a year. And my mom is 63 and they were married for 44 years. And my mom went straight from being a 19-year-old living with her parents to a 19 year old bride. So, being alone is new for her. And I ask prayers for my mom Julie. And she's a Christian and so was my dad. But this is hard on her big time. And, so, I ask that you pray that she gets friends to hang out with, finds things to do, keeps busy, goes traveling, all of the things that she can do now as a widow, that…that she just misses my dad less and less because it's hard on her right now. Lord just please protect my mom and love her. Let her know that there's so many people who love her and are there for her. She has neighbors, she has family. Let her know that she can lean on us all that she needs to and keep her from feeling like she's a burden because she's not, not at all. Thank you, Lord, for such a good mom and for giving me such a good dad in Jesus's name Amen. Thank you everyone.
Good morning DAB family this is mummy's Little Rock from Arkansas. I just wanted to call in. I listened to the June 25th prayer request for that day and Sharon from Tacoma WA called in. I believe that was your name. But her mom is now having to enter hospice and she was just feeling so overwhelmed. And Sharon I just…oh…I totally felt your call having gone through that with my mom 2-1/2 years ago, just feeling like, oh my goodness, I don't know what to do, I don't know what's gonna be best for her, the hospice care team. It was just all overwhelming and also very heartbreaking because we know the end was near…we knew the end was near. And, so, having to deal with all of that as well as being kind of thrust into making decisions was just so overwhelming. And your voice just took me right back to that moment where I had to make decisions for my mom as well, my brother and I. And I just want you to know that God hears you, that He loves you, and He's holding you. And although I kind of knew that…I always knew that but just…I just needed strength to get through and I would pray every single moment every day to just ask for strength. And I promise you the Lord will give that to you. He gave it to me. I don't know how I made it through without God. I know that He was there pushing me and pulling me and helping me to get through. So, just know that you're loved and you are supported and you will get through this as well. God bless you.
Hello DAB family, Bubba Dee from Tennessee currently in Minnesota. I want to pray for today June 27th Eyes of a Dove you're going through all those troubles with Ryland. Know that you're not the only one. Parenting for a high schooler for me personally has been the toughest time in my life and still walking through a few things. And I'm gonna lift you up dear sister. Heavenly father I'm asking for Ryland, I'm asking that he would come back to you, come back to understanding what responsibility is, come back to understanding what he is made for. Lord we wanna pray purpose for Ryland. I'm asking God that you meet him what he is. I pray his mom is praying and pouring and even losing it but that all of this would testify to him of Your love and of Your good plan for his life. Just that through the Eyes of the Dove, his mom, he would see how You care for him, how much You want him to succeed, how much You want him to be a person who's responsible and trustworthy and faithful. We bless him. As a community we lived Ryland up to you heavenly Father. We ask that he would come back to his senses. We now all this is possible. We saw this in the parable of the prodigal and it…
Morning DAB family this is Trucker Justin from Pennsylvania. I just listened to the June 18th podcast and heard Bernice request for his marriage and family. I'm telling you brother I was there last year separated from my wife and kids and I thought it was pretty much over but I pursued fellowship with my church and pursued God and He brought in some brothers into my life that have been through the same thing and they encouraged me and I just want to encourage you and pray for you. So, heavenly Father I would ask for Bernie and anyone else who's having trouble in their marriage, Father I pray that You would just soften hearts and reconcile these men and women together. Father, restore the love and the peace that they have in their marriages Father and if there's any sin that needs to be repented of and put away Father I pray that these men and women would have the humility to…to deal with that. So, heavenly Father we thank You for what You will do and I ask these things in Jesus’ name. Amen.
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gatekeeper-watchman · 2 years ago
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Daily Devotionals for June 12, 2023
Proverbs: God's Wisdom for Daily Living
Devotional Scripture:
Proverbs 18:17-18(KJV): 17 He that is first in his cause seemeth just; but his neighbor cometh and searcheth him. 18 The lot causeth contentions to cease, and parteth between the mighty. Proverbs 18:17-18(Amp): 17 He who states his case first seems right, until his rival comes and cross-examines him. 18 To cast lots puts an end to disputes, and decides between powerful contenders.
Thought for the Day
Verse 17 - The first person to present his case is convincing until he is cross-examined. I have been in a relationship with Jesus for many years and I have done a lot of counseling and listened to many couples who were considering divorce. I have always insisted on hearing the viewpoint of both parties. Most of the time, I was shocked to hear the other side of the story. Neither party sounded like they could be the one the other described. Each one described an entirely different person than the one with whom we sat and spoke.
After patiently listening to both sides separately, I would proceed to bring the couple together to share the Word of God with them and spend the remainder of the time praying with them. I would have each ask forgiveness of the other for his or her wrongs, and then pray for each other. From that point on, I discouraged either one to bring up old grievances. The key to healing in any relationship is not to dwell on the past but to forgive and go forward, building one another up in love (1 Peter 3).
Verse 18 - In the past, when two contenders had equal claim to something, disputes were often settled by drawing lots. In the Old Testament world, this method was used widely. Drawing lots peacefully ends disputes since neither contender can complain that a biased judge had made the decision. Even very powerful and influential men have no grounds upon which to argue the outcome when lots are drawn since it is determined entirely by chance.
We are commanded as God's children to live in harmony with our mates, families, and friends. This is only possible whenever we allow the Holy Spirit to dwell in our hearts. We are to avoid disputes and wrangling and display the love of God in our affairs. "Do all things without murmurings and disputing’s: That ye may be blameless and harmless, the sons of God, without rebuke, amid a crooked and perverse nation, among whom ye shine as lights in the world" (Philippians 2:14-15).
Prayer Devotional for the Day
Dear heavenly Father, we do appreciate Your patience and love toward us. May we show this same love to those around us; especially those with whom we might disagree. Lord, grant us grace to be gracious and not get into contention with others. Lord, remove murmuring and disputing from our hearts, and let us be joyful and peacemakers. Father, guard our tongues so we do not say things we will regret later. Forgive us when we fail You and give us Your grace to forgive others who have hurt us. We ask this in Your son, Jesus' name. Amen. From: Steven P. Miller @ParkermillerQ, Founder of Gatekeeper-Watchman International Groups Sunday, June 11, 2023, Jacksonville, Florida., Duval County, USA. Facebook: https://www.facebook.com/groups/Sparkermiller.JAX.FL.USA, https://www.facebook.com/StevenParkerMillerQ Instagram: steven_parker_miller_1956, Twitter: @GatekeeperWatchman1, @ParkermillerQ, https://twitter.com/StevenPMiller6 Tumblr: https://www.tumblr.com/blog/gatekeeperwatchman, https://www.tumblr.com/gatekeeper-watchman, https://www.pinterest.com/GatekeeperWatchman1/ #GWIG, #GWIN, #GWINGO, #Ephraim1, #IAM, #Sparkermiller, #Eldermiller1981
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praisethelordohmysoul1 · 12 days ago
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Growing up, I thought I was a Christian, but in reality, I was living a lukewarm life. I grew up raised catholic. Eventually I encountered evangelical Christianity through my step-father who took us to a Christian church at a local highschool. When I was around 12 years old, he, my mom and I, all stood to accept Jesus at a church service. But to be truthful, I only went because my step-father and mom did. He sort of pulled my mom and I to go up, rather than him going on his own. But in any case, I was handed a new believers bible and began my journey into studying the word of God, without any guidance from my parents.
I eventually got a full NKJV and read it from cover to cover. I didn’t have any in depth studies. I believed myself to be a Christian but unfortunately, I did not receive any guidance from my parents on what to do next. At school, nothing changed. I kept the same friends, all non-believing friends. Eventually I started partying and lying to my parents. I also entered into a sexual relationship with a boy at school. At this point, I thought I was a believer, I attended church on Sundays, and figured that all believers willingly sinned, just like me. I always prayed and promised God I would marry this boy to make it right. I knew and understood nothing about true repentance.
I did end up marrying that boy once we got into college. The marriage ended soon after and was very messy. I entered into a very low place in life. I felt completely lost and embarrassed for the mess I was in. I wanted so badly to be close to the Lord so I started attending a young adults bible study. For a time, I started getting more involved at church, but it was all just works. I had no relationship with the Lord.
Very quickly, I was swept away when I met a new guy and entered into a relationship with him. This was my life for a while. Toxic relationship after relationship. I continued drinking and partying. Living a life of feeling completely lonely, depressed and at times suicidal. All the while, still considered myself to be a Christian. I would pray at home and read an email devotional from time to time. But I had zero connection or relationship with the Lord.
Eventually, a health scare made me realize how easily life can end and really shook me. I felt a call to attend church again, so I did. I found a church near me and joined a woman’s bible study. This was the first time I started actually reading the word. Having it explained to me and digging deep into what the Lord was saying through it. This was the first time I began memorizing scripture. And also, the first time I started praying with love, thankfulness and surrender. This was the first time I understood how I was saved by grace and Jesus covered my sins so I didn’t have to do anything more. And that I needed to repent and turn from my sins! However, I couldn’t give in to one very important thing that the Lord was telling me I should stop - the relationship I was in.
Instead of obeying the Lord and ending it, I went ahead and took matters into my own hands. I married the guy. He was not a believer and was against my new spark of love for the Lord. After about a year of marriage, I decided to get baptized. I was still attending study at church and volunteering. I was still praying daily and studying the word. However, there were many areas in my life where I was living carnally. This continued for many years. I was surrounded by non-believers. My family are believers but very lukewarm. My friends were non-believers.
Eventually, I began praying for godly friends for me and my husband. It took a year but the Lord answered this prayer. We also began attending church together as a family weekly. My husband attends every other week. Debates with my husband have ended and now he is supportive of any decisions I make regarding our children, in terms of the beliefs we instill into them, schooling, etc. My prayer life was really getting stronger and the Lord was answering. But yet, I still had many areas in life where I was walking in the flesh.
Things drastically changed for me last summer (2024).
I was fast asleep in my bed after a long busy day with the kids as a stay-at-home homeschooling mom of two. I know I had probably crashed into my bed without putting my pajama on or even brushing my teeth, as I typically was doing those days. I had not even turned off the lights in my room. I was alone in my room. All of a sudden, in the middle of the night, I was woken up by three very loud knocks. They were so loud that I knew it was knocked either on my bed post, my wall or my bedroom door. It sounded so powerful and forceful. I was so weirded out. I was looking all around trying to see who it could have been, but nobody was around.
Soon after, I started googling what 3 knocks means biblically, and looking for videos on YouTube. This lead me to find many brothers and sisters in Christ who have a close relationship with the Lord. I have been learning so much from them and from the Lord since then. I’ve had dreams from the Father and am learning how to truly repent and be renewed by the Holy Spirit. It’s been a process and there’s still a lot to learn. I’m so grateful for being woken up by the Lord that night.
My life will never be the same again, I’ve given it to the Lord. Hallelujah! Thank you Father for never giving up on me and for the beautiful blood of my savior Jesus that covers me and has brought me new life in Him!
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njsmuseviews-blog · 29 days ago
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Greetings:
Does standing on The Word of God in The Bible immediately and always make a bad situation better?
Sometimes 'yes', but other times it does not.
Standing on The Word is the beginning point - our Alpha spot. It is the safe highway in life’s journey to the Omega - the end.
The devil cringes and flees at the thought of God's Word. He can't stand it.
That's when our faith is bolstered and we are able to rest in The Lord when those life storms hit us.
Again, that is where we have to trust God and believe that God is God. He has every situation under control as he sees it, in his perfect timing.
We might not always agree with or understand why God allows bad things to happen, like sickness and death to children and teens, who have so many opportunities and life dreams taken away. I often ask God in my prayer time, “Why do bad things happen to good people, while evil people seem to prosper?”
I am reminded of several scriptures, which speak to the enormity of God and his ability guide us and protect us, if we surrender all and agree to follow him.
Psalm 89:8, reads, "O Lord God Almighty, who is like you? You are mighty, O Lord, and your faithfulness surrounds us."
Hebrews 10:23 adds, "Let us hold fast the confession of our hope without wavering, for he who promised is faithful."
In 2 Thessalonians 3:3 we read, "But the Lord is faithful. He will establish you and guard you against the evil one."
So on those days when you think your world is sitting on sinking sand, God is the solid rock on which we can all stand.
God turns light into darkness and we can stand on his faithful and unchanging grace.
God gives us that foundation that runs deep and strong. Foundations are not built over night. It takes some digging, carving, and chipping away to get everything just right. Our lives are the same.
Forming a deep foundation in God takes some time, some study, prayer and plenty of work on our part..
We can rely on and trust in and stand firm on The Word in our battle against the devil. The Word is our strongest weapon in that fight.
Rocks through our natural eyes are hard to break and difficult to move. They stand firm in the same place for years, generations and centuries. God gives each of us that same kind of foundation that runs deep and stands strong.
Nobody has said the Christian walk was easy and free from bumps in the road. Christianity is not for the weak or meek at heart. It is a daily battle.
If you remember nothing else I have written today - know that God is God, God loves us all, a way to our forgiveness is always present through his grace.
Let God’s Word be our rock hard foundation of faith.
Be blessed
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wutbju · 1 month ago
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A member of the BJU community messaged WutBJU during this morning's Bible Conference service.
They said that John Matthews' ask directly contrasted everything they had been hearing all week:
I've asked Donna [Bixby of Jonathan's House] to come stand with me as we take the offering and if the ushers would please come down.
We're all fellow alumni, most of us in this room. And we have a chance to be a part of something very special, that one of our own is doing, and that's Donna Bixby. So far, we're right about 40,000.
We were at 38,500 last night … some more online donations.
There's something that hasn't happened.
One thing's tonight, there's a big reveal with a lot of these 65+ offerings and special fundraisers that the students have been doing. But we haven't had that big donor yet.
One year it was 50,000. Three years in a row, it was 20,000. So I don't know if that donor is sitting in this room today, Donna, or if they're online. But you know, I had a friend [who] once said, "Never resist a generous impulse. Satan doesn't put those in your heart."
And that's the piece we're waiting for: that God would put on someone's heart to do again: to add to what you students have done.
And I want to say thank you. You have inspired. We admire what you do as your fellow alumni. It is incredible walking around this campus and seeing your faces excited about first and foremost, doing something out of love for God. But to do something for Jonathan's House and one of our fellow alumni. So as we go to the Lord in prayer, I put one of the points up of our fundraising philosophy here at the University.
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And I just wanted to remind as all that when Paul said, "Not that I desire a gift, but I desire fruit that may abound to your account."
Each of you who participated are going to share in the fruit of what Donna is doing there in central Africa. And that's for all eternity.
Join me! Let's pray that God would raise up, in addition to the incredible work you've done, one or two or three donors that will take us well beyond with God, all things are possible. And as we were instructed last night, let's ask that we may receive.
Let's join together.
Lord, we come before your throne, knowing that you are the provider of all. And we know that you work in hearts.
Lord, thank you for what you've done in the hearts of our students in the incredible way they have stepped up, out of love for you, out of love for a fellow alumnus, out of a love for your ministry to do what they can.
But Lord, we need some help and with you all things are possible. Put in the heart today of a man, a woman that you give a generous impulse and they know they can help take this over the top of our goal this year.
And Lord, to that end, collectively as men and women with hearts and thanksgiving to you, we ask that you would do this today in Jesus name. Amen.
The audience member is right: Matthews' ask is ... well, weird. It's typical for BJU though: "Yeah, God's good and all, but what are YOU gonna do today?"
Make sure you notice Matthew's slide about the "fundraising philosophy" at BJU:
Do fundraising as a ministry to the spiritual satisfaction of the donor (Acts 20:35b).
Acknowledge that God is our ultimate Provider (Deut. 8:18).
Recognize that our ministry partners share in the fruit of BJU's ministry (Phil. 4:17).
It's that first one that gets me: BJU actually thinks that their taking your money ministers to you?
That is some serious manipulation of Scripture right there.
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