#efik
Explore tagged Tumblr posts
Text
The 1815 Igbo conspiracy in Jamaica’s Saint Elizabeth Parish, which involved around 250 Igbo slaves, described as one of the revolts that contributed to a climate for abolition. A letter by the Governor of Manchester to Bathurst on April 13, 1816, quoted the leaders of the rebellion on trial as saying “that ‘he had all the Eboes in his hand’, meaning to insinuate that all the Negroes from that Country were under his controul”. The plot was thwarted and several slaves were executed.
The 1816 Black River rebellion plot, was according to Lewis (1834:227—28), carried out by only people of “Eboe” origin. This plot was uncovered on March 22, 1816, by a novelist and absentee planter named Matthew Gregory “Monk” Lewis. Lewis recorded what Hayward (1985) called a proto-Calypso revolutionary hymn, sung by a group of Igbo slaves, led by the “King of the Eboes”. They sang: Oh me Good friend, Mr. Wilberforce, make we free! God Almighty thank ye! God Almighty thank ye! God Almighty, make we free! Buckra in this country no make we free: What Negro for to do? What Negro for to do? Take force by force! Take force by force!
“Mr. Wilberforce” was in reference to William Wilberforce a British politician, who was a leader of the movement to abolish the slave trade. “Buckra” was a term introduced by Igbo and Efik slaves in Jamaica to refer to white slave masters.
#buckra#efik#igbo#igbos#african#afrakan#kemetic dreams#brownskin#brown skin#afrakans#africans#african culture#igbo culture#igbo attire#igbo ladies#igbo language#igbo village#igbo women#igbo names#sunday igboho#igboland#william wilberforce
23 notes
·
View notes
Text
The Fattening Room is a example of how are femininity and beauty is defined differently around the world!💜
🚺🇳🇬🚺
#history#fattening room#mboko#nkuho#nigeria#african history#efik#ibibio#kalabari#femininity#traditional practices#womens history#black femininity#soft black girls#body posititivity#traditional femininity#cottagecore#black excellence#coming of age#african women#girlhood#womanhood#fertility#black girl beauty#african culture#pre colonial africa#black history#sisterhood#nickys facts
52 notes
·
View notes
Text
What is the Ekpe Society?
The Ekpe society, also known as the Leopard Society, is a traditional fraternal secret society found primarily among the Ejaham, Efik, Ibibio, and Igbo peoples of southeastern Nigeria and western Cameroon. This society plays a significant role in the cultural, social, and political life of these communities. The society is known for its elaborate rituals, symbols, and hierarchical structure. The…
View On WordPress
7 notes
·
View notes
Text
It warms my heart so much when I see my people being recognized. Even if it's only one side. Even if it's in something as insignificant as a fictional book, a song or even in the media.
I don't see that often. I don't see the Efik people, I don't see the Ibibio people. You'd expect to see a lot of the three major tribes but no.. I don't see Hausa people either.
There are these fan pages on IG and TikTok for Igbo women and Yoruba women. While I understand that none of that says anything about the value of each tribe, it brings a sense of togetherness. Knowing your people, seeing them represented. And to be honest, it is quite lonesome, not having that.
I have seen more Edo girls than Hausa in the media, yet we're supposed to be a major tribe? Even when I do see them on TV and others, they are limited to being the uneducated. It's always Ekaette the housemaid, Musa the gateman, Ubong the driver. All with exaggerated accents to purposely make mockery.
We are not reminded day in, day out of the way igbos switch their "l" and "r" or the annoying "H" factor Yorubas have. When it's picked on in a movie, the whole internet picks a fight with the scriptwriters.
But when a certain Efik girl picked a fight for the same reason, she was clowned and told "it's not that deep"
When I meet new people and they ask where I'm from, I often make them guess but in doing so, I break my own heart. You'd once again expect that they'd guess the three major tribes but literally all the time they have no idea after guessing Yoruba and Igbo.
Are those the options? Igbo, Yoruba or unidentified? Are those the only tribes?
One day I will have the time to properly talk about the superiority complex of Igbos and the Yorubas' need to shun everyone in sight (most times, poorly executed). Of course these qualities do not apply to every single Igbo and Yoruba person.
I, Elowyn , am not impressed with the overlooking of such industrious tribes by the rest of Nigerians at large.
Bless 🤍
4 notes
·
View notes
Text
PRENUPTIAL: The Fattening Room Experience
The fattening room is a unique and ancient tradition practiced by some Nigerian cultures, particularly the Efik and the Anang, to prepare young women for marriage and motherhood. It is a form of seclusion and pampering that can last for months or even years, depending on the wealth and preferences of the family. Young ladies are taught how to cook During this period, the women are fed rich and…
View On WordPress
1 note
·
View note
Text
@tolkienofcolourweek day five | hobbits | esmeralda took
Esmeralda Brandybuck, née Took, was the daughter of Adalgrim Took. She married into the Brandybuck line, and when her husband Saradoc, became the Master of Brandy Hall, she became its Mistress. Her only child was Meriadoc, who accompanied Frodo Baggins on his great quest, and earned great renown around the world.
#tocweek2023#tolkienedit#oneringnet#lotr#lotredit#lord of the rings#the lord of the rings#my edit#tefain nin#my writing#edit writing#model: efik zara
36 notes
·
View notes
Text
I love the brunt of zora neale hurston’s work but she so wrong for lying about the dahomey & lying on cudjoe lewis like dat .
and idk how much of it is hurston& moreso the presumption ppl have made about barracoon being some sort of history… bc it was published at the time in new ebony mag as fictional. and theres this remark on her work (which definitely maps onto barracoon’s prose.. passages about heathens and all)
#‘Yoruba’ HES SPEAKING EFIK. AN ETHNICITY WHO AT THE TIME LIVED THOUSANDS OF MILES AWAY FROM THE DAHOMEY?#she derived much of her conjectures on dahomey str8 from a pro slavery white author & claimed it was cudjoe’s words#yn.#history#africa#blackness#pseudohistory
4 notes
·
View notes
Text
Look book: 8 Bridal Photoshoot Inspiration Vol 3
Hi there, welcome to another edition of Nigerian bridal photoshoot where we compile the best and most extravagant looks for your inspirational purposes. Today’s editions comes from 4 amazing tribes in Nigeria when it comes to traditional bridal weddings, we love the elegance and rich colour contrast they all exhibit and trust us when we say they are elegant. If you haven’t decided on a look for…
View On WordPress
0 notes
Text
This is a drawing I did at Sage Studios called, “The Water God’s god-dom enters the house of the Sun God and Moon Goddess.” It’s inspired by an old Nigerian myth about how the sun and moon gave up their home for the water to live in the sky, and recalling from a retelling illustrated by Blair Lent, I was greatly inspired by how these deities had their own people or living things they governed over. I also took influence from Renaissance, Baroque, and early 19th century paintings that depicted Greco-Roman mythological events and gave it a more inclusive flair in my own style. I used colored pencils, pen, regular pencils, and permanent maker on paper. It took me from late Spring to August 11th, 2023 to finish this.
#nigerian mythology#west african folklore#i support representation#african mythology#efik ibibio fairy tales#art
1 note
·
View note
Text
The chemistry behind Calabar Beans
Calabar beans, also known as "poison calabash," are leguminous plants native to West Africa. The seeds of Calabar beans contain highly toxic alkaloids (mainly concentrated in the cotyledons), with "physostigmine" being the primary active ingredient.
Physostigmine can interfere with the metabolism of acetylcholine and is neurotoxic to humans; oral ingestion of 6-10 mg can cause asphyxiation and death within a short period. The Efik people, an indigenous tribe in Nigeria, used Calabar beans for "divine judgment." Those accused of crimes or witchcraft would drink a decoction made from ground Calabar beans. If they died from poisoning, they were considered guilty; if they survived due to vomiting, they were acquitted, which was seen as the will of the gods.
Calabar beans were also used in duels, where one bean was split in half, and each duelist consumed a portion. The survivor was declared the winner. However, since half a bean's toxicity is already at a lethal dose, it was not uncommon for both parties to die.
6 notes
·
View notes
Text
Mary Slessor, the Scottish missionary, was born on this day in 1848 in Aberdeen.
It's only the past few years that interest has grown in Slessor, thanks mainly to The Clydesdale Bank honouring her memory on their £10 note
Mary was the second of seven children of Robert and Mary Slessor. Her father, originally from Buchan, was a shoemaker by trade. In 1859, the family moved to Dundee in search of work. Robert Slessor was an alcoholic and, unable to keep up shoemaking, took a job as a labourer in a mill. Her mother was a skilled weaver and went to work in the mills. At the age of eleven, Mary began work as a "half-timer" in the Baxter Brothers' Mill, meaning she spent half of her day at a school provided by the mill owners and the other half working for the company.The Slessors lived in the slums of Dundee. Mary's father and both brothers died of pneumonia, leaving behind only Mary, her mother, and two sisters By age fourteen, Mary had become a skilled jute worker and worked 12 hour shifts to help support her family.
Her mother was a devout Presbyterian who read each issue of the Missionary Record, a monthly magazine published by The United Presbyterian Church (later the United Free Church of Scotland) to inform members of missionary activities and needs. Slessor developed an interest in religion and when a mission was instituted in Quarry Pend (close by the Wishart Church), she wanted to teach. Slessor was 27 when she heard that David Livingstone, the famous missionary and explorer, had died and decided she wanted to follow in his footsteps.
Eventually, Slessor applied to the United Presbyterian Church's Foreign Mission Board. After training in Edinburgh, she set sail in the SS Ethiopia on 5 August 1876, and arrived at her destination in West Africa just over a month later.
She was a tough working class,woman, who was able to penetrate the interior of Nigeria and reach tribes who were so hostile to the white invaders that the men who had attempted the task before her had been murdered.
Although considered unconventional by Europeans, and certainly determined in character, she became a genuine peace-maker in numerous ways. She established schools and became well known in her struggle to reverse the practice of condemning twin babies to death. She fought for the acceptance of the small-pox vaccinations amongst the local people. She certainly served as an able fore-runner to the many church planters that followed her to Nigeria.
She gained such respect that at times she was called upon to act as a judge to help settle disputes between tribes. Mary Slessor wasn’t just there to spread Christianity and didn’t gain great numbers of converts but as a Christians peacemaker and human rights reformer she was an unparalleled success.
Like her fellow Scot, David Livingstone, she was considered unconventional by European standards. Slessor lived amongst the people in a mud hut, certainly unusual for western missionaries at the time.
The British colonial authorities respected her, and called upon her for help, actually funding some of her projects – but they were also exasperated by her: she had somehow freed herself from the European obsession with time keeping and therefore kept very irregular and unpredictable hours.
But she much loved by the local Efik peoples, was fluent in their language and genuinely adapted her life to serve them. She was named ‘The Mother of all Peoples’ by the locals, there are statues, memorials and reminders of Mary all over Nigeria.
If you ant to know more check out this web page from the Mary Slessor Foundation http://maryslessor.org/mary-slessor/
14 notes
·
View notes
Text
Most of the enslaved Africans brought to Barbados were from the Bight of Biafra (62,000 Africans), the Gold Coast (59,000 Africans), and the Bight of Benin (45,000 Africans).[2] Other African slaves came from Central Africa (29,000 slaves), Senegambia (14,000 Africans), the Windward Coast (13,000 slaves) and from Sierra Leone (9,000 slaves).
Africans from the Bight of Biafra were primarily Igbo, Ibibio and Efik; Africans from the Gold Coast were primarily Akan; Africans from the Bight of Benin were primarily Yoruba, Ewe and Fon; and Africans from Central Africa were primarily Kongo
I’m originally from Igbo – US singer Rihanna opens up
Forbes’ wealthiest female singer, Rihanna, has disclosed that she is originally an Igbo woman.
Igbo is one of the dominant tribes in Nigeria, and the singer and brand influencer said her mother told her so.
Forbes recently named Rihanna a billionaire and she was officially recognised one of the wealthiest female musicians in the world.
Rihanna’s net worth is estimated at $1.7 billion while still receiving almost $1.4 billion from her beauty cosmetics l
Rihanna’s other fortune comes from her lingerie company Fenti, which is worth another $270 million, among other businesses.
Her mother is an Afro-Guyanese, while her father is a Barbadian of African and Irish descent.
She said: “My mom told me that I am originally an Igbo woman. Igbo is a tribe in Africa,” the singer said in a recent interview and has trended in Nigeria’s social media space for many hours.
Many Nigerians on social media, especially those from the Igbo tribe are now asking her to return to her roots, while others hailed her for coming out with the revelation.
Rihanna also has two brothers, Rorrey and Rajad Fenty.
#african#afrakan#kemetic dreams#africans#brownskin#brown skin#afrakans#african culture#afrakan spirituality#barbados#rihanna#nigrians#islander#bight of biafra#gold coast#bight of benin#asante#ewe#fon#fante
99 notes
·
View notes
Text
7 NIGERIAN PEPPERSOUP SPICES
1. Calabash Nutmeg
Other names: African nutmeg
Botanical name: Monodora Myristica
Local Names: Erhe – Urhobo; Iwo – Itsekiri; Ehuru – Igbo; Ariwo – Yoruba; Gujiya dan miya – Hausa; Ukposa – Bini
Consists of: Shell and seed
Parts Used: Seed
Uses: condiment in soups, combined to make spice blends for peppersoup
2. Gbafilo
Other names: Rough-skinned/ Grey/ Guinea plum
Botanical name: Chrysobalanus icaco
Local Names: Gbafilo/ Gbafilor– Itsekiri And out of interest, in Brazil, it is known as Grageru or Abageru
Consists of: Sandpaper like shell and kernel
Parts Used: kernel
Uses: condiment in soups, combined to make spice blends for peppersoup
3. Grains of Selim
The fruits are narrow, slightly torulose, dark brown or black, about 2in. long, borne many (separate carpels) together on a stout peduncle (The Useful Plants of West Africa)
Other names: African/ Guinea/ Ethiopian Pepper
Botanical name: Xylopia Aethiopica
Local Names: Urheri – Urhobo; Unien – Bini; Atta – Ibibio/Efik; Uda – Igbo; Eeru – Yoruba
Consists of: Skin and seeds. The seeds are bitter
Parts Used: both – the skin is used more often, ground and added to soups or bruised and used whole
Uses: condiment in soups, combined to make spice blends for peppersoup, added to agbo (bitters), put in water to purify it, added to palm wine as a flavourer.
4. Uziza
Other names: Bush Pepper, Guinea cubebs, West African Black Peppers
Botanical name: Piper Guineense
Local Names: Edusa – Ibibio; Eti-nkeni – Efik; Uziza – Igbo; Iyere – Yoruba
Consists of: Dried black berries
Uses: condiment used in soups, rice, etc
5. Alligator Pepper
Other names: Grains of Paradise
Botanical name: Aframomum Melegueta
Local Names: Ehie ado – Bini; Ntuen – Efik; Ose oji/ okwa – Igbo; Oburo – Yoruba
Consists of: Skin and seeds. The seeds are aromatic and pungent, with some strains of cardamom flavour
Parts Used: the seeds are ground and added to soups, stews; also chewed with kolanuts where it produces a numbing effect
Uses: condiment in soups, combined to make spice blends for peppersoup, added to agbo (bitters), put in water to purify it, added to palm wine as a flavourer.
6. Tetrapleura Tetraptera
Other names: Prekese [Ghana]
Botanical name: Aframomum Melegueta
Local Names: Aridan – Yoruba; Edem Inang – Efik; Ighimiakhie – Bini; Usho usho – Igbo
Consists of: long winged fruit pods, two hardy, two soft and sweet edible wings.
Parts Used: soft wings are edible and used
Uses: ground for soups, roasted and ground for soups and sauces. Ground pulp is sometimes added to palm wine to flavour it.
7. Umilo, Omilo
Other names: Cocoplum [Caribbean]
Botanical name: Chrysobalanus icaco
Local Names: Omilo/ Umilo – Itsekiri
Consists of: Shell and seed/ kernel
Parts Used: Shell is broken and seed/ kernel inside is used.
7 notes
·
View notes
Text
ft vhceyv, wml warp wg rwhx eomnzr zf petur sv. wml qa efik gigais mh kee kvtm q fnfiew pnbv gmhxcku mhn neud vnkbvtx ax. ppl jzr rhc jgeh mh qa zys ybzfz gztvm?
2 notes
·
View notes
Note
Hello! I was just wondering if you had any posts about Nigerian clothing, preferably Igbo, Efik or Yoruba?
Thank you so much for making these wonderful posts! I wish you an excellent day/night :D
Hello thanks a lot :)
I have a post for Yoruba clothing but not for Efik and Igbo yet, I'll post them in the future :)
24 notes
·
View notes
Text
The first very obvious archetype I have found is the creator archetype. It classifies as specifically creator of the universe, world and humanity. The following is a list of some creator deities: Yahweh, Phanes, Abassi, Bunjil, Yaldabaoth, Izanami and Izanagi
Yahweh: National god of the Israelites. Unknown origin but thought to have emerged as a divine warrior as he was at first associated with Seir, Edom, Paran and Teman. Worship of his dates back to early Iron age and late bronze age. Shares similarities with the "weather deities" and "war deities" (both of which will likely be featured as other archetypes). Actually was worshipperd in a pantheon with El, Baal and Asherah but in later practices these gods were absorbed into Yahwist religion.
Phanes: Creator god in Orphic cosmology. Said to have emerged from the cosmic egg intertwined with a serpent at the begging of creation. Often equated with Eros or Mithras. It was said that Chronos created the cosmic egg Phanes emerged from which is a bit confusing and means that Chronos technically created the creator of the universe. Phanes is often thought to have been a more androgynous deity. Phanes was considered to be a god of light and goodness who's name means "to bring light" or "to shine"
Abassi: Is the supreme creator god of the Efik, Ibibio and Annang people in Nigeria. Following the arrival of christians in Nigeria Abassi emerged in relation to the christian concept of god. Was said to be an all knowing and all seeing omnipresent figure. Was said to have created humanity but dosen't directly communicate with it instead communicating through a pantheon of spirits called the nedem.
Bunjil: regarded as a culture hero, creator deity and ancestral being in Australian Aboriginal religion and mythology. Most commonly depicted as a wedge tailed eagle. Was considered to be one of two moiety ancestors (with the other one being the crow). Was said to have two wives and a son called Binbeal the rainbow. He is assisted by a group of six Shamans who are supposed to represent the Eaglehawk clans
Yaldabaoth: often called the demiurge is the evil creator god of the material world in gnosticism. Seen as the false god who keeps souls trapped in they're fleshy bodies. In some sectors he is described as a serpent with a lion head. Was birthed by Sophia the personification of wisdom. He received powers of light from his mother however decided to use them for evil. Yaldabaoth decided to create six other angles who then decided to rebel against him. In order to keep them in check he created the material world
Izanami: also called Izanami-no-Mikoto she alongside Izanagi was the creator goddess of theJapanese archipelago in Japanese Shindo religion. She is the shinto mother goddess. She sadly died during childbirth and turned into a absolute monster in the underworld and was left by Izanagi. Izanami was also a goddess of death
Izagami: often can't Izanagi-no-Mikoto was a god of creation and life. Shaped the earth alongside Izanami by using a heavily spear.
that's all the creator deities I want to go over. The creator archetype is definitely one of the more Interesting ones. There are alot of deities I haven't added but who knows maybe I'll add some at a later time.
If you find any mistakes then please comment them :;)
6 notes
·
View notes