#don't police other people's identities!!
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h0dge-p0dge · 3 days ago
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"🤓ermm actually nonbinary multigender agender etc etc people cannot identify as transgender because they do not conform to the gender bina-🤓" WRONG. SUB SANDWICH🥪🥪🥪🥪🥪🥪🥪🥪🥪🥪🥪🥪🥪🥪🥪🥪🥪🥪🥪🥪🥪🥪🥪🥪🥪🥪🥪🥪🥖🥖🥖🥖🥖🥖🥖🥖🥖🥖🥖🥖🥖🥖🥖🥖🥖🥖🥖🥖🥖🥖🥖🥖🥖🥖🥪🥖🥪🥖🥖🥖🥪🥪🥪🥪🥪🥖🥖🥪🥪🥪🥖🥖🥖🥖🥪🥪🥪🥪🥪🥪🥖🥪🥪🥖🥪🥖🥪🥪🥪🥪😡🥪🥪🥖🥖🥖🥖🥪🥪🥪🥖🥖🥪🥖🥪🥪🥪🥖🥪🥪🥖🥖🥪🥖🥪🥖🥪🥪🥪🥖🥖🥖🥪🥪🥪🥪🥖🥪🥖🥪🥖🥪🥖🥖🥖🥖🥪🥪🥪🥪🥪🥖🥪🥖🥪🥪🥪🥖🥪🥖🥪🥪🥪🥖🥖🥖🥪🥪🥖🥖🥪🥖🥖🥪🥪🥪🥖🥖
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honeydreamzz · 19 days ago
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are you truly a queer ally if you exclude or don't support the following?
queer people of color
queer women / feminine queers
queer men / masculine queers
amab queers
afab queers
intersex individuals
transgender individuals
non-binary indidviduals
any kind of non-conformity (pronoun, gender, label, etc.)
queer alterhumans
neopronominal / varipronominal / multipronominal / apapronominal / alterpronominal / nullpronominal / crosspronoun individuals
xenogenders
aro- / ace- / aroace-spec individuals
disabled queers
queer people who don't confirm with certain stereotypes of their identities or of queer people in general
the answer is, no, you really aren't. you're an exclusionist.
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kojoty · 7 months ago
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So much of online queer community (and there's your first red flag-- often an insistence of a Community rather than coalitions of communities) has been commodified so thoroughly into 'aesthetic' culture that it becomes more about the signalling of abstracted symbols to indicate 'queerness' rather than the material reality of sexual deviation from hegemonic culture. When you live in a world of signs and symbols, of course you're going to be shocked, confused, outraged, and let down when you experience non-commodified queerness that exists as material reality and alongside society. What begins as a meme joke about what a gay person or a lesbian might wear turns into an aesthetic 'creed' that abstracts itself until the fucking caribeener signifies more sexual implication than fucking a woman does! What are we doing here! Stop living your life as Aesthetic and find authenticity to self! Stop adhering to arbitrary symbols formed from commonality and figure out what the fuck you want to do! This goes for every subculture ofc)-- uphold authenticity over commodified capital lest you become swallowed into alienation-- but it's particularly venemous in LGBT circles.
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thedandelionresistance · 5 months ago
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So, something that has still been bothering me about misanthropy in nonhuman spaces, as a pankin fae endel is that... not all humans have access to human privilege and hegemony. Not all humans have power over nonhumans or benefit from our society being human-centric. The fact that even alterhuman spaces can still be centered around humanity even, doesn't always benefit all humans in those spaces.
The easiest example: We have human headmates in our system. They are, for all intents and purposes, otherkin in a way that those of us who are fae AREN'T. While we are all perceived as human, they are essentially humankin, humans in a physically nonhuman (or magically modified to pass for human) body. Their internal identity is fundamentally altered by our plurid and bodily identity.
In fact, the experience of being a changeling has also fundamentally altered our faeness as well. Culturally, having been raised human, we have some connection to human culture as well as to the fae culture we long for but haven't gotten to know. It's similar to our experience having been adopted into a blended family, where we have a complex relationship with both our Mexican and white american heritage, especially with the fact that what our body and our cultural heritage are, are different.
We feel fundamentally somewhere in between fae and human while still being fully fae, or more accurately we are still fully fae while having become a bit human on top of that. Our faeness+humanity aren't two fractions equalling a whole, but something greater than a whole. The faeness itself, while influenced and changed by the humanity, isn't itself any less fae.
Here are some other examples of marginalized humans, most of which we have personal experience with:
1. A werewolf who is both human and wolf.
Not all werewolves consider themselves to be human due to their lycanthropy, but some do. Lycanthropes face extreme oppression which is often sanist in nature, and is certainly anti-nonhuman. For those that identify as human, them being BOTH human and wolf is a fundamental part of the oppression they face. In the same way, multigender people who are men and women are oppressed for being both, while monogender trans women and trans men are oppressed for being noncis. Nonhumans and marginalized humans/humans who are also nonhumans can both be oppressed. This also applies to other weres and those who are nonhuman AND human.
We should mention here that some of us are weres, though our main shifter identity is tied to our fae identity. We do have were identities separate from it though. I would also say that some objectkin identities might be essentially the same as this, particularly dollkin where the doll itself is a doll version of a human? At least, some of my dollkin identity does seem to fit this in the same way, where it's explicitly related to humanity or both human and nonhuman.
2. People who are fictkin or factkin of a specific human character/person, even when that character or person presents as or is human-standard in appearance and abilities.
They have their otherkin identities refused and denied, despite it being a human identity. They are marginalized for an identity which is directly human, and have also faced exclusion and hate from otherkin communities during our history for those same identities.
3. Human members of nonhuman (especially physically nonhuman) systems.
This is itself more because of pluralmisia, but human members of nonhuman systems are often oppressed because they are seen as the same person as the nonhuman headmate and therefore as nonhuman themselves.
Much in the same way that a butch cis woman being attacked by transmisogynists is still that butch cis woman being affected by transmisogyny, so too are human headmates being marginalized by anti-nonhumanity. The target of a form of bigotry or oppression is the person who that bigotry/oppression was being used to hurt, regardless of whether or not they actually are that identity.
Moreover, because pluralmisia is widespread and constant, human headmates in nonhuman systems (and even sometimes just who have nonhuman headmates) are near-universally and near-constantly seen as nonhuman, not just occasionally. The only times they are not is when the system tries to pass for human, and passing privilege does not exist. That is to say, the only time they are not seen as nonhuman is when every nonhuman member closets themselves for safety and typically also when they pretend on top of that to be a singlet.
Conditional privilege that relies on not being out and open as every part of your identity/identities - of hiding part of your attraction as a bi or pan person, of hiding part of your gender as a multigender person, of hiding your plurality as a system, of hiding your transness as a trans man or woman - that's not privilege, it's a hostage situation. There's nuance to this, but fundamentally, if you can entirely lose any privilege and power you do have just by being open about your/your system's identities - often facing even more violence from people who feel they were "tricked" into treating you well only because they thought you weren't the identity they were bigoted about - because of coming out or being outed, it's not privilege as we understand it in the context of oppression.
4. A human with superpowers, mutant abilities, or otherwise not human-standard appearance or abilities, especially one with exomemories of having been considered nonhuman in their universe/past or parallel life.
Many of them faced oppression if not outright attempts at genocide for being human differently, only to come here and face oppression for being that person internally in a body which doesn't reflect it.
To have other people marginalized by humans then turn around and say that they're actually privileged just for the human identity they were denied and may have risked their lives for in their original universe, simply because here they are human in a way the humans in power don't actually allow to exist and continue to oppress them over... it's just cruel. It's like how trans men don't actually have male privilege, because they are trans (and they are trans because they are men and men because they are trans, inextricably). While patriarchal manhood is privileged, trans manhood isn't part of that. Even a stealth passing trans man who is outed can face extreme violence if his manhood is revealed to be trans, and any even conditional privilege gained from hiding a core part of his identity will be stripped from him.
Doing humanity "wrong" is similarly marginalized. Being a mutant, a human from another world, a magic user, or in any way internally having abilities that humans here don't have, results in oppression from normative humans and having your status (and therefore privilege and power) as human stripped from you, often permanently!
Alterhuman humanity is itself marginalized - their actual identities are denied in the same way nonhumans' identities are. They are denied in the way that genderfluid people being called cis women and cis men face. Acknowledging only part of someone's actual identity but mislabeling even that as something it's not is part of oppression. Moreover, facing violence over refusing to conform to the narrow expectations of your identity enforced by those in power is especially oppression.
Being locked up in psych wards for human identities that significantly diverge from anthronormative humanity, facing actual literal physical violence and abuse for atypical human identities, having zero legal protection for alterhuman human identities - these are all forms of oppression. These all affect marginalized humans.
Hell, anti-nonhuman and anti-alterhuman oppression even sometimes affect nonmarginalized humans. While there's a large overlap between furry and nonhuman (especially therian) communities, human furries face anti-nonhuman AND anti-alterhuman sentiment just for doing humanity wrong by dressing up as anthropomorphic animals.
Very few of the furries that use the anti-nonhuman "they believe they're actually animals" actually believe that about human furries (or even nonhumans, since part of our oppression is them not believing us) but they still use it to harm those human furries even to the point of trying to get them fired from their jobs.
They believe it's wrong for people they fully believe to be humans to even want to appear in any way animalistic - which affects human alterhumans with animalistic characteristics as much as nonhumans with the same. What's being attacked is as much non-normative humanity as perceived adjacency to nonhumanity, and affects both marginalized humans and nonhumans.
.....
Anthrocentrism and anthronormativity are structures of power used to maintain human hegemony. They are used to maintain the relationship of humanity as an oppressor class and anyone those in power consider not sufficiently or correctly human as an oppressed class.
Not all humans have power over nonhumans. Some humans are themselves marginalized by their very human identity itself, because it is considered human in "the wrong way".
So why is this all important?
Attacking someone's actual identity never actually hurts the people who have power over you, but CAN hurt other marginalized people of that same identity.
As an example, "kill all men" hurts trans, nonbinary, and otherwise noncis men, as well as those who don't have access to patriarchal privilege because of other marginalizations not directly related to their manhood such as nonwhite and intersex men. Patriarchy as a system is as much transphobic, colonialist, white supremacist, and intersexist as it is sexist.
Human hegemony is as much sanist, enforces consensus reality, against past and parallel lives and exomemories, anti-soulbond and against those from other universes, and fundamentally anti-alterhuman as it is anti-nonhuman. These are built inextricably into the very foundation of human hegemony. They are neither incidental to it nor an unintended side effect of anti-nonhumanity; rather, anti-nonhumanity is one (extremely major) part of the enforcement of the larger structure of human hegemony.
This is without even getting into intersectional nuances of privilege and power involving identities that aren't directly human. A white nonhuman still has white privilege over a human person of color, even if that person of color has managed to access human privilege (something that, because of how deeply white supremacy is baked into society, it could be argued that they don't - especially given how much white supremacy literally relies on dehumanization). Moreover, in our society the white nonhuman will often have power over the human person of color.
Privilege and power are complex, nuanced, and not clear cut, especially when you get into intersections of actually privileged and actually marginalized identities. They are more so when you get into where otherwise typically privileged identities themselves are marginalized.
Nonhumans and alterhumans are both oppressed by the majority of humans. Lateral aggression can in fact hurt alterhumans, and isn't "punching up".
One example that we've specifically been hurt by is access to community and resources. We're fully nonhuman, yet barred from many nonhuman spaces and resources for also being human/having human members. Where do you draw the line? Is being nonhuman at all enough? Are only system members who are zero percent human allowed to participate in these spaces and receive support? Are lycanthropes too human for you, in some cases even if they don't consider themselves human at all? Are "humanoid" - elves, dwarves, fae - too close to humanity?
These are all actual reasons I've been excluded from nonhuman spaces. You may be horrified by some of them, but still think that there should be spaces "for nonhumans only".
I agree that there should be spaces that center nonhumanity, that are FOR nonhumans. The problem is, you can't have a space for only nonhumans by excluding humans, because people who are both exist.
The way you draw the line is by selective inclusion. It means letting people who are humans into the space because they are nonhumans. It means letting us talk about the nuances of oppression we face for the intersection of our human and nonhuman identities in nonhuman spaces, because it's directly related to our nonhumanity even when also related to our humanity.
It means when in wider alterhuman/nonhuman community spaces, acknowledging marginalized humanity. It means, even when expressing justified negative feelings towards humans as a class, remembering that there are humans that are oppressed by that same class who don't oppress you.
It means not acting like expressing your blatant hatred of all human identity is always harmless just because of the oppression we face, that I have directly faced myself as a result of being fully nonhuman. It means not hurting other nonhumans and marginalized humans over your very real and valid anger at how humans have hurt all of us.
It also means recognizing that while emotions are morally neutral and it's necessary to have safe spaces to process them, it doesn't mean that they can't hurt other people or that said hurt is always justified. It means that just because something isn't morally wrong, doesn't make it morally right or a form of justice or resistance against oppression.
It means recognizing that you are capable of hurting people and doing real harm to other marginalized people as a marginalized person yourself. It means recognizing that you can even hurt nonmarginalized individuals, and that while a good ally will be an ally even if you do, repeatedly attacking a friend over an aspect of their identity they have no control over can do lasting damage and is just shitty and wrong. It means "I don't know how to tell you that you have to care* about other people" and that just because you have the right to be cruel about someone's identity, doesn't mean that you're IN the right for doing so.
*care as an action, not a feeling. We have ASPD among other things. Idgaf how you feel internally as long as you are not hurting the individual PEOPLE in your life, especially over things they can't control
It means that treating a whole identity as horrible and worthless will only hurt the most vulnerable people of that identity. It will only hurt those that experience a marginalized form of that identity or are otherwise significantly marginalized. A man who commits suicide over everyone in his life constantly attacking manhood instead of patriarchy is still dead, and somehow I don't think my friend Brian who is a staunch feminist and all-around decent person dying advances the cause of dismantling the patriarchy, for example.
(I also don't find the argument that "well if they're not that kind of [identity], they should know it's not about them" if you are the one making it about the identity itself rather than the behavior AS a person of that identity in the first place. Talking about how someone's identity gives them privilege and power and therefore makes certain actions more harmful to marginalized people is very different than treating the identity itself as inherently harmful, and therefore everyone of that identity as both deserving to be harmed for it and incapable of being harmed about it.)
I do think there's a time and place to express and process those feelings, just like there's a time and place to express very real patriarchal trauma that directly centers around men as a class. I also think that while emotions themselves are morally neutral, that expressing hatred of someone's inherent identity can absolutely be harmful. When people start acting on their hatred, even simply by acting as if it is morally right (let alone praxis) to hate all people of a specific identity and express that hate, it can be harmful.
Demonizing any part of someone's identity, identity essentialism (treating an identity as if it is inherently harmful or makes you evil), and especially denying that people of a given identity can be marginalized on that axis; these are the tools of the enemy. We do not use them.
It's also simply ineffective and inaccurate to attack an identity, rather than the systemic power structures that benefit the majority of people of a particular identity. So often, even so-called "trans inclusive" rad/ical femini/sm which treats manhood as inherently corrupt and privileged not only harms trans men, but also reinforces patriarchal masculinity itself.
Misanthropy - or hate and vitriol towards human identity - doesn't actually do anything to deconstruct or challenge human hegemony. This is because it's not the identity itself that's the problem, but the class inequality and oppression.
Humans are not born oppressors. If they were, nonhuman liberation would very likely be impossible, because even if we gained significant number and powers, they would continue to try to oppress us forever. No human would ever be capable of being an ally to nonhumans.
Now, don't misconstrue me - humans are largely born into privilege (with the exception of human alterhumans) - because of the system of nonhuman and alterhuman oppression we currently exist in. It is their humanity which grants them privilege and power over us, because that system makes it so.
The existence of marginalized humans only proves this. The point is NOT that the majority of humans don't oppress nonhumans and alterhumans. The point is that they do, but that humanity itself as an identity isn't inherently oppressive and harmful.
Honestly, this is such a complex subject that I've only scratched the surface here. I could go into the way I define harm as largely hierarchical - as in, being based in having power over another person - but also how lateral harm where you don't have power over another can still happen, specifically as a result of leveraging people and systems that do have power over them to hurt them.
(A trans person calling the cops on another trans person would be a good example of this. Even if both trans people are the same in every other way - every marginalized and privileged identity, even the same exact gender - the first trans person who called the cops has USED people who have power over both of them to harm the other.)
I could go into how humanity and nonhumanity aren't actually opposites and how the creation of this false binary most hurts those who are both. I could go into how this is basically oppositional sexism but for nonhumanity/alterhumanity - oppositional anthroism? 😅
I could go into more detail about the need for spaces to safely process negative feelings towards identities that consist mainly of nonmarginalized people, without harming marginalized people of that identity. I could go into the complexity of spaces like tumblr, where a lot of personal blogs are essentially virtual extensions of your private bodymind on a public site, and how that means balancing autonomy and simply curating your own experience with wider interactions as members of a community and what conversations we even choose to have entirely publicly to begin with.
I could even go into how different systems of oppression function differently, and how I would not apply the vast majority of what I've said to racial justice and white supremacist systems simply because people of color know better than me whether or not this applies to a system I unequivocally have privilege and power in. I could talk about how the majority of stuff that I HAVE seen DOES focus on whiteness in relation to how it grants privilege and power within the system, but that because my whiteness isn't marginalized in any way, that I've never myself felt hurt by venting about whiteness-as-identity. I could talk about how white supremacy functions differently from just about any other oppressive system (including ones like patriarchy which rely on it) in that white people ARE the closest to inherently categorically oppressors, while I would argue under systems like patriarchy, even a good majority of cis men are oppressed explicitly by patriarchal masculinity, precisely because patriarchal masculinity is white, het, christian, abled, and so on. I could talk about how the reason whiteness itself can't be marginalized is because it is conditional and a social construct, which is often revoked societally over ethnic identities such as jewishness and irish travellers.
I could talk about how dehumanization is a frequent tool of systems of oppression such as racism and ableism, and how that's rooted in anti-nonhuman sentiment. I could talk about how significant enough dehumanization as a result of disability stripped me of access to human hegemony long before I was ever openly nonhuman, precisely because systems of oppression rely on one another to remain in power.
I could talk about how it's not nearly as clear-cut as "human=oppressor, nonhuman=oppressed" and especially that equating oppression with harmlessness itself is used to harm other marginalized people and avoid accountability for it, especially by painting other marginalized people as actually privileged over you. I could talk about how reductive it is to take a single identity, nonintersectionally, and treat it as eternal victimhood, and how deeply antithetical that is to the very concept of intersectionality.
I could even get into how identity doesn't guarantee safety, and that the only way you can judge if someone is a safe person is by their actual actions.
But my main point here is this: when I say I've been hurt and harmed by misanthropy in nonhuman spaces, as someone who has experienced significant oppression for being nonhuman, because I am also partially human and our system experiences marginalized humanity, and get my actual experiences with marginalized humanity denied, picked apart, asked for "proof" (this is a complicated one, but it was about my own personal experiences that I was explicitly sharing), had the goalposts moved and was ignored when aside from community I couldn't at the time effectively communicate what nonhuman resources that I'd been barred from due to already being extremely badly triggered, I just want people to take the fact that misanthropy can be harmful seriously.
For the record, community itself is a resource - actually multiple. It is support - emotional primarily, but also sometimes financial, legal, or other structural forms of support. It is often access to other resources that aren't fully public - guides on managing dysphoria and living as your kintype or theriotype, on safety, on where to get species-affirming gear and even medical procedures, sometimes on exclusive discounts and community-run grants for the same. It is to some extent safety, depending on how the community is run - safety in numbers, essentially, if they are willing to stand by you in a storm. It is understanding and acceptance.
There are not a lot of public nonhuman resources outside of our communities, and that's a problem itself, but even of the material resources that are publicly visible, they often explicitly exclude even part-humans, human nonhumans, and marginalized humans who still would otherwise benefit from or have need of those resources. I have been told that it's not actually exclusion just to explicitly say that something is not for someone who needs it, because they can't technically stop you from using it anyway.
This was said by a person who just recently had been venting with me about people who will say bigoted shit like "endos f/uck of/f" on trauma recovery and general plural resources (both ones they created and ones created by inclusive people), who otherwise recognizes attempts at emotional manipulation and verbal gatekeeping as such, so it was very clearly just a double standard for marginalized humans and nonhuman humans.
My point is that we are hurting other marginalized people when we deny their experiences with oppression on the axis of humanity/nonhumanity for their non-normative human identities. My point is that I as a nonhuman have BEEN hurt by this. My point is that misanthropy is neither harmless nor all that useful in nonhuman and alterhuman liberation. My point is that nonhuman separatism is just as unhelpful and ultimately antithetical to liberation as any other separatism movement.
My point is that when even other nonhumans are telling you "hey, misanthropy hurts ME too", you should believe them. You shouldn't erase or ignore their nonhuman identity, you shouldn't deny that it's possible for you to laterally hurt or use oppresove systems to harm other nonhumans and marginalized humans, and you certainly shouldn't act as if hurting marginalized humans is actually morally justified.
My point is that you don't have to participate in it, but alterhumans and nonhumans ARE part of a wider marginalized community together, and that misanthropy will affect people in that community before it ever actually affects anyone in power (which it never will). My point is that our marginalized human siblings/cousins in this community are not our enemy, and we shouldn't be hurting them, let alone acting like it's morally justified to do so because of their identity which is actually marginalized even if you personally deny that it is.
My point is that hate is not praxis, humanity is not inherently bad or privileged, and that hurting and harming people who are not oppressing us is still wrong.
I know a lot of people in nonhuman and alterhuman communities already agree with me about misanthropy, but I've seen enough of an uptick in it lately to say something.
Misanthropy is not "fighting back". It's not always harmless. It's not always "punching up".
The way we achieve liberation may require violence - as a last resort, but still. Attacking other marginalized people, allies, and an identity itself isn't how we get there. Organizing, demanding recognition, acceptance, and rights, with support from our allies and other marginalized groups, is. We can't mistake revenge fantasies and lashing out for action and progress.
Again, there are and should be spaces for processing misanthropy. It's just bog standard bigotry, however, to be cruel toward other marginalized people on the basis of that very same marginalized identity. Denial of that marginalization is part of that bigotry (and can be used by our oppressors to further oppress them, no less. Don't be a pick-me or a token for them).
True misanthropy - hate directed at human identity itself - shouldn't be prevalent in nonhuman spaces outside of those spaces for processing it. It's not worth the harm it does, and it's not even helpful in the end. Misanthropy should not be tolerated, because it is most intolerant to other nonhumans and marginalized humans, and just cruel and unhelpful to boot.
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sirenium · 2 years ago
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It must be such a sad existence to function under the assumption that pronouns and presentation always equals gender. It's such a closeminded view on the world that I can't help but pity the people who think that way. 'He/him=man! Masc=man!' It's just another way to enforce binary expectations of gender💀
Anyways, masc he/him non-binary people and women aren't necessarily men, trans & cis men who use she/her aren't necessarily women, etc etc.
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dogs-in-a-trenchcoat · 2 years ago
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Can't believe I'm still stumbling across exclus in fuckin 2023 im so tired.
#No cops at pride includes exclus (and terfs)#Like who made you the queer police shut the fuck up#Identities aren't toys#People will identify themselves where they belong#Some aspec folks won't identify as queer and that doesn't invalidate those that do#It feels like the diagram of queer folk who accuse others of wrongfully identifying as queer for social cred or whatever#And people who want being queer to be some cool kids club by excluding the people they don't like is a circle#Like it's all fucking projection#You don't know others experiences! You don't know why someone comes to the conclusions they do about their identity and you don't need to!#Like I'm sorry that when I came out as ace my mom called me a sociopath and when I came out as lesbian she said 'oh thank god'#But that's just how it was for me#If being marginalzied/discriminated/hated is the only qualifier for being queer i would literally only qualify on basis of being ace#Because nobody has ever given me any shit about being a butch lesbian#But I have been singled out for being ace I have been called sub human for being ace I have been called mentally ill for being ace#I have had people encourage corrective rape for my asexuality I have had people tell me to get medical intervention for being asexual#But it's a good thing the only qualifier for being queer is to have an identity that falls outside cishetero social norms#Otherwise I wouldn't be allowed to identify as queer as a lesbian if I suddenly wasn't ace anymore until I got hatecrimed oh no
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trannydykepuppybot · 2 years ago
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Tops in their pinned posts will really be like, "I'm a tough, skilked top, unapologetically queer, accepting, also I'm critical of he/him lesbians and people with 'unusual' sexualities and I think if you like BDSM you need therapy." And then bottoms will be like, "all identities are valid! Fuck me within an inch of my life uwu."
(Wow, I started typing the tags and shit got out of hand. Love each other.)
The tags are out of order! Aaahhha.
#it makes me uncomfortable when people use this term because of what it means to me#lesbian#nonbinary#acceptable#i should probably make a pinned post#i hate seeing people talk about how they're critical of identities theu don't understand#why can't we stop trying to police each other?#people are protective of certain terms#i get it#but the same words can mean different things to everyone#we're all just trying to use the resources available to us to be as true to ourselves as we can#and we're acting like idiots in superhero movies who throw each other through the walls of the ship they're in#(that always bugs me so much)#what happened to radical acceptance?#we're gentrifying a movement that was supposed to be ungentrifyible#think of how you sound!#there are people who feel uncomfortable to hear me call myself a woman#they insist I'm devaluing their experience as one#but i AM a woman and it's not my job to conform to their language for their comfort#if you don't like what the word of or whatever means to other people#ask yourselves who the word really belongs to#who did you get it from?#I'm embarrassed by how ignorant i am about our history#I'm working on that#but i remember reading the ways queer people in the 90s described their genders#it was crass disorganized and beautiful#i remember reading a post by @vaspider about how we need to remember that there's no such thing as an faggot#it's all of us or none of us#these words don't beling to anyone#they mean everything to so many people
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mayhem-moth · 5 months ago
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Oh cmon it fucked up my tags -_-. I guess ill copy paste it here then:
Also I think its kinda dumb to police others identities. If someones a cat then someones a cat therians are a thing and they are valid. Existence is complicated and every creature has different experiences and ways of being completely unique to one another. What right do I have to tell another being that their unique way of being isn't valid just because I don't understand it personally.
I identitfy my gender ways that won't make sense to a lot of people. But it makes sense to me and thats what matters. If someones a robot, if someones an otherworldly being, then thats what they are. I don't like the way these people think because its filered through a world view entrenched in bigotry and it takes away everyones right to be free in what they are.
For me its not "oh its just a phase people grow out of that is for young kids“ its ”okay big deal? Does someone identifying as a cat really hurt anyone? Or does you and your ACTUAL agenda hurt people? Yknow the one that makes people like me and the people i love unsafe? The one that ties back to so many other forms of bigotry such as white supremacy? Intersexism? Did you think about how the things your saying makes others unsafe?"
"ohh what if my kid starts identifying as a CAT because of the trans agenda we have to prote—" well they've always done that. do you remember the psychological effects of h2o on young girls. of warrior cats on autistic children. i believed i was a demigod because of percy jackson. twilight came out and kids were telling their friends they were secretly vampires. this is just a thing kids do. worry less
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genderqueerdykes · 5 months ago
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if you genuinely believe that trans men and cis men are enemies and need to be pitted against each other: you drank the terf juice.
if you believe that pre transition or never transition transfems "look too threatening" or "too cishet" or "unsafe for other queers to be around": you drank the terf juice.
if you misgender butch trans women and multigender transfem lesbians and remove them from lesbian spaces: you drank the terf juice.
if you police transfems and call them "loud," "aggressive," "mean," or "rude," just because they have deep voices or high testosterone bodies: you drank the terf juice.
if you genuinely believe that all men and mascs need to be barred from entry into non binary, lesbian, and other queer spaces: you drank the terf juice.
if you genuinely believe all cishet men are inherently queerphobic, evil, and dangerous to be around: you drank the terf juice.
if you genuinely believe trans and cis men are inherently violent and dangerous because they're men: you drank the terf juice.
if you genuinely believe that cis-passing trans men aren't queer and/or don't belong in queer spaces because they look and sound "too cis" or 'threatening': you drank the terf juice.
if you genuinely believe that anyone who is AMAB and/or has a penis is inherently violent: you drank the terf juice.
if you genuinely believe it's okay to profile strangers to assume they're cis or het (or ANYTHING): you drank the terf juice.
literally ALL of these things are terf ideologies and actions. in order to accept ourselves and be accepted, we must accept that just like how our identities are not inherently violent- neither are cis and het folks'.
blaming cis mens' gender instead of their actions and behaviors for their dangerous and queerphobic actions removes the responsibility from the individual man. that was one man who did something wrong.
hold that individual person accountable for their actions and leave their gender and/or birth sex out of it- they're irrelevant to the situation.
making trans women, intersex trans women, transfems, nonbinary people, genderqueer people, etc. uncomfortable by policing how they look and sound is not the way to go. policing transfems and preventing them from queer spaces is not the way to go. policing trans men and mascs and preventing them from entering spaces they belong in is not the way to go.
excluding queer men and mascs from the communities they rightfully belong in isn't helping anyone. cis gay men need community. cis asexual men need community. cis aromantic men need community. cis polyamorous men need community. genderqueer, non binary, and gnc cis men need community. cis bisexual/mspec men need community. trans women who are also men need community. trans men need community. intersex men need community. the list goes on.
community means working together, not fragmenting ourselves off into the tiniest micro pockets imaginable for the sake of "Safety". running afraid from every. single. man and masc you encounter will not keep you safe- femmes and women are capable of abuse. we cannot fall into this "woman good man bad" trap. being afraid of a group of people wholesale doesn't help you heal from whatever trauma you have. it's going to keep you scared for the rest of your life. it's best to move on and stop judging strangers for features they can't help or didn't ask for.
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luckyladylily · 5 days ago
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So like, transandrophobia.
To start this out, I am a trans woman, been around in the queer community for a while. I'm also bisexuality, polyamorous, disabled, and aromantic, and I think these other parts of my identity and the crap I've caught over the years for them heavily informs how I analyze something like transandrophobia. My wife is also asexual, so that plays a part in it too.
So every group of marginalized people has their own unique experiences and problems. It's more of a rule than something we've mathematically demonstrated, but as far as these things go it's ridiculously well established, and personally every time I've done even a basic dive into the issues faced by a marginalized group it's been self evident. I could easily list a dozen groups ranging from racial minorities to different kinds of disabled people to different queer identities and analyze their social issues but let's be real, this is pretty well established theory, anyone who needs me to do that is not really interacting with good faith. This is one of the big reasons we talk to people about their own experiences and groups, we cannot reasonably extrapolate the experiences of others from our own.
So like trans men and trans mascs and anyone else that falls under that umbrella has their unique experiences. The idea that we would even question this is weird to me? Like I can't even imagine the kind of evidence someone would need to present to me to change my mind, and given the pattern of the queer community to be shitty in exactly this way to people in our community, yeah that is not happening.
Therefore, we are taking it for granted that the trans men/masc/related umbrella has their own things going on like everyone else ever, and I don't understand how someone acting in good faith can try to claim otherwise unless they are young or otherwise very inexperienced with such things.
The next point of contention seems to be the name, and I gotta be real I don't care and I don't understand why other people do. I've read all sorts of arguments against the word transandrophobia and the majority of them seem to be rooted in a misunderstanding of intersectionality, and even then it's like there is such a thing where people get so mired in theory that they miss the forest for the trees.
Perhaps more important to me, getting overly worked up about something as unimportant as the precise term is... weird. Like exclusionists hating on bi and ace people weird. I remember what it was like a decade ago when exclusionists were trying to police the words of bi women, and five years ago when ace and aro people were under constant attack under the pretense that our language was harmful for some reason or other. You are going to have to work very, very, very hard to convince me that any bickering over language as it relates to transandrophobia is not just more of the same.
Next, "transandrobros hate trans femmes" and similar stuff. I've seen the callout posts and found them completely unconvincing. Again, they read a lot like the old "ace people hate lesbians!" posts I used to see. I'm not convinced that the individuals involved were a problem, I am certainly not able to extrapolate a problem to the rest of the group.
Finally, there is this idea that "maleness is not a vector for oppression" and this invalidates something about the whole transandrophobia thing, ranging from the entire concept of trans men experiencing prejudice to something about language being imprecise all the way to "This is fascist shit, omg these people are basically nazis" depending on who says it. I'm not going to touch any of that and just look at the underlying logic.
This is based off a misunderstanding of intersectionality theory. Many people think of intersectionality as defining intersecting prejudice, like a ven diagram, such that transmisogyny is the intersection of transphobia and misogyny. This is incorrect. Intersectionality defines unique prejudice experienced by people with intersecting identities. Instead of a transmisogyny as the overlap of transphobia and misogyny, imagine adding a third circle that overlaps both but also has its own areas covered by neither.
Applied to transandrophobia, even if we assume maleness is not a vector for oppression, there is no reason to assume that the intersection of maleness with a marginalized identity doesn't result in new issues. Imagine that 3 circle venn diagram that represents misogyny, transphobia, and transmisogyny. Even if you remove the misogyny circle there is still plenty of ground covered by the transmisogyny circle.
This just isn't a valid criticism. It is a pure theory approach based on a flawed reading of theory.
So in summary:
Everyone has their unique shit going on and I've seen no convincing evidence that trans men, mascs, etc. Are the exception.
I not seen any convincing argument that the word itself is bad.
I've not seen any convincing evidence that there is some epidemic of transandrophobia truthers hating and harassing trans femmes on scales higher than normal background queer infighting.
The most coherent objection to transandrophobia I've seen is categorically incorrect and based on a fundamental misunderstanding of intersectionality theory.
I would like to remind everyone at this point I am a trans woman, part of the group that is supposedly a problem for and I've just not see it at all, to the point where it is kind of weird how intensely some people are pushing this.
I'm not trying to be mean or whatever, I'm sure the distress on display here comes from a real place and real trauma, but I've yet to see anything that makes me think there is substance to the objections to transandrophobia as a concept. It feels and reads like the latest round of queer intracommunity exclusionism, and the fact that this time around I'm not one of the target identities doesn't change that for me.
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drdemonprince · 1 year ago
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have you defined the meaning of “white woman brain” anywhere and if not, can you? /gen
Many Black and brown feminist writers have discussed this phenomenon and I encourage you to seek out a lot of writing about this subject, because there are a variety of perspectives, but to distill it, white woman fragility brain is a phenomenon that is not exclusive to either white people or to women, but is especially common among those who can weaponize white womanhood, and it consists of the following qualities:
A view of oneself as a helpless victim that is constantly in threat of being attacked, especially by strangers (even though statistically, this is not the case).
A refusal to consider oneself as capable of doing harm to others, especially a lack of consideration toward others' body autonomy or consent. (even while being highly concerned about one's own autonomy and consent).
A generally passive or passive-aggressive orientation toward the world: seeing oneself as a romantic or sexual object to be approached, but never wanting to initiate (or feeling that one never can), never feeling comfortable directly communicating displeasure or one's desires, believing that others instead must guess at it. (and then resenting people when they don't, but never expressing it).
A tendency to cry, excessively berate oneself, complain about being made to feel "unsafe," or give up when criticized or challenged, especially when challenged by people of color.
A tendency to associate a person's body type with how much of a threat they are. For example, feeling unsafe around people with penises and expecting a social space to accommodate that fear to cater to you, a fear of people who come from cultures where it's common to speak loudly, a fear of those who are large, assertive, and/or darker-skinned.
Instinctive fawning-type responses to stress, and a pattern of feigning happiness, agreeability, and ease when one is not genuinely feeling it, and expecting all other people (but especially other women) to feign happiness as well, paired with a deep-seated resentment of anyone who violates this illusion and expresses any negativity (being especially punitive toward women of color).
Instinctively "smoothing over" conflict between other people before it even begins, even when healthy conflict is necessary and not at all your business-- often performed by gossiping behind other people's backs, triangulating information when it is not yours to share, asking people to alter their behavior in order to avoid a reaction from somebody else, presenting your concerns as if they were somebody else's ("what will people think!"), tone-policing the airing of grievances, derailing hard conversations with more light-hearted topics, and excluding people who are known to be candid and assertive.
Here are some articles on elements of the phenomenon and why it is so dangerous:
Now, I single white cis women out a lot when I am describing this phenomenon, because they have the most to gain from exhibiting these qualities, but make no mistake: this is a pattern that many types of people can and do use. I have seen white trans women use white women's tears to silence critique. I have witnessed women of color being passive-aggressively derailed and silenced by a Black manager who was in a position of institutional power over them. Multiple of the women who sexually harassed me in the story linked above were not white. And LORD knows I see plenty of t boys falling back on this shit, as well as cis men from wealthy backgrounds. It's a mindset that has deep colonial roots and we all must be on the look out for it in ourselves and others, and we must be vigilant in uprooting it.
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oblique-lane · 2 months ago
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Spy tf2 and his identity
Character analysis (or at least my vision on him, if you believe my reasoning)
What do we know about Spy? He's a disguise mastermind. He can pretend to be anyone in order to infiltrate into the scene to do his job - quite literally, stab people on the back. But when he's not in the battle, what is he to his teammates? A suave Frenchman, a gentleman with taste, somewhat a leader.
At least, that's the persona he prefers to show. But is he really..?
What if I tell you that this person never drops his disguise?
For a man who always wears a mask and who's identity being secret is a sacred part of his role in this job, isn't this persona too much to show if it is real? Frenchman, rich, ladykiller... Wouldn't it be too easy to decipher his identity with so much clues provided? Wouldn't it be dangerous?
While Miss Pauling and the Administrator definitely know Spy's real identity, hiding it is a major thing for whatever reason. One could assume it might be because of Scout (obvious guess) but I doubt he's a sole reason. Spy very much enjoys being the Spy all by himself. Do what's the deal?
Let's start from the beginning.
Why did Spy join Mann Co. in the first place?
Let's take this assumption as a fact: people come here out of desperation. They are professionals in their field, yet in their past/casual life there is a pattern of them having difficulties that push them into joining this service. I don't see why Spy would be an exception.
The reason for joining is usually money. Some people question why Spy, a wealthy man from higher society, would join Mann Co. if he has it all already.
Well, probably because he really does not.
Have you ever met an aristocrat? Wealthy people don't get so protective about their expensive suits, they can afford cleaning or a new one. Regardless, rich people don't usually get stingy about material goods, especially if they're mass produced.
At least, not those who were born into wealth.
Spy's defensiveness about his "wealthy stuff", his pomp-ness, disgust and arrogance towards "plebs" gives off a man who knows what it means to live in poverty and who doesn't want to be associated with it ever again.
(Not even talking about his own filthy habits such as not washing his mask and pissing on walls? Jesus Christ)
Dare I even guess that he might be not French at all? His French is so broken. (Although, so is Medic's German, but at least he uses his language much more frequently and in more complex sentences, while Spy only uses French to say some basic expressions, occasionally confusing them with other languages). Definitely not a native.
If anything, he's not giving "rich man" at all, he's giving con man. And that fits my picture perfectly.
So, poor upbringing. How old is Spy? If he's Scout's father (and he was young when he was conceived), I'd say he's no less than 20 years older than him. I'd give him a few more years actually. So, approximately Spy is around 50 at the events of the game (1968-1972). Let's assume he was born somewhere in the 1910s.
Even if he's not French, I still agree that he's probably European. Hmm, what was happening in Europe at the time Spy was a kid?
Oh yeah. The Great Depression.
See my picture: imagine, a child from a lower class family during the Great Depression, his parents were most likely to not take good care about him (both because of the economical situation AND as an echo to Spy's struggles with his own fatherhood). He has to run away from home early and start to make money. Any way possible.
Unavoidably, it leads to crime.
Petty theft, blackmail, scams. Changing identities. Selling low quality products and services. Changing identities again. When older, seducing rich women to stay at their homes overnight, be fed and supported. Running away from the police. Walking into a trap of the mafia, and then joining them as their goon.
In this nightmare of a life he just had to keep pretending to be someone else, someone better and stronger, in order to his ego to not completely shutter. He had to imagine he was an invincible mastermind trickster of some sort, not just a poor boo-hoo victim of poverty who has never knew normal life and care.
And if you pretend for long enough, you become your role eventually... Right?
His true self was long lost forgotten under many layers of new identities. Worse, his true self was never known. And he didn't want it to be known in its ugly and disgusting vulnerability. Narcissism became his lifeline.
It's so much better to be Spy. To be rich and elegant and respected. His ego rebuilt.
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lilliaace · 7 months ago
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I'm going to put this as nicely as possible.
You're fifteen, according to your bio/pinned post. I'm 30. I have been alive literally twice the time you've been alive in this world. You are a baby queer. I don't mean that demeaningly. I mean this as to say this - you don't know smack about the LGBTQ world beyond the walls of the internet, maybe a queer club at your local school (high school if you're in the USA).
The online and club spaces for the LGBTQ world are so incredibly sanitized, period.
No, bi lesbians and their sister labels (pan lesbians, omni lesbians, polysexual lesbians, straightbians, fagdykes, lesboys, asexual lesbians, aromantic lesbians, etc.) ARE NOT putting their lesbian/dyke sisters in danger, period.
Pushing that the idea of "m spec lesbian" is somehow damaging...
victim blaming for ladies attempted to be 'forced converted' by straight men
Xenophobic towards MANY global gender IDs that are specific to certain cultures (2-spirit for indigenous USA tribes, Hijra in India, etc.)
Shifts the blame from the rapist to the victim, regardless of circumstances
Also minimizes the fact that asshole men are going to be asshole men, regardless of whoever they're being a jerk to. A jerk is going to be an asshole, regardless.
The idea of a "m spec lesbian" has been around FOR YEARS. Documented since at LEAST the 1950s.
I strongly recommend reading "Stone Butch Blues" and "The Stonewall Generation" as well as "PoMoSexuals: Challenging Assumptions About Gender and Sexuality"
You might get lucky and find them at your local library. There's a free PDF floating around of Stone Butch Blues. I got Stonewall Generation by going to a LIVE PRIDE event that was local. You should be able to find them on Google Shopping, Amazon, Ebay, and/or Mercari.
Human sexuality is complicated, period. Many women who were exclusively (or almost exclusively) attracted to other women often paired up with men for the sake of affection, protection, and companionship rather than genuine attraction (Elenor Roosevelt and Virginia Woolf are the first two famous people who come to mind). Also, Kristen Stewart recently came out as a bi lesbian in a recent interview.
We exist, period. NO ONE is helping by LGBTQ identity policing. Y'all are only hurting yourself. PLEASE talk to real life queer people face to face, beyond the safety net of social media and school clubs. You will learn so much.
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our-trans-punk-experience · 5 months ago
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FAR RIGHT RIOTS
REBLOG THIS PLEASE!!
shit is bad in the UK but obviously it is immensly confusing and I know some people wouldn't want to search up the news given how volatile it is, so here is a timeline of events. warnings for talk of violence, child death, racism, police ect
Monday 29/07: mass stabbing occured in Southport at a kids dance class, three girls died on scene, several others were hospitalised. An at time unnamed 17 y old boy was arrested on suspicion, and a knife was seized. later
Tuesday 30/07: having read false news suggesting that the attacker was a muslim immigrant who had arrived on a small boat, far-right groups with links to the EDL their leader Tommy Robinson took to the internet to imply the attacker was Muslim attacked a mosque in Southport, and after being declared a public disturbance, the police showed up and started trying to disperse them. This very quickly spiralled into a riot in which 39 police were hospitalised. Also on this day, Nigel fucking Farage, leader of far-right party Reform UK tweeted a video in which asked if the police were lying that the attack was not "terror related", furthering belief that the attacker was Muslim
Wednesday 31/07: violent anti immigrant protest continued, and there were mass riots in London. The PM spoke out denouncing the far right rioters as "violent thugs who would feel the full force of the law"
Thursday 01/08 : to try and curb the spread of misinformation, the police released the identity of their suspect - Axel Rudakubana, born in Cardiff to Rwandan parents in hope that the confirmation that he is not a Muslim immigrant would stop the rioting. It has not. PM Starmer released a statement saying that these were "coordinated attacks by the far right. " and that "this is not a protest that got out of hand these are individuals bent on violence"
Friday Night 02/08: Riots started in Sunderland late at night with reports of "serious violence". Starmer announced he had a plan to tackle far right violence.
Saturday 03/08: New far right mob action started in Manchester, Bristol, Hull, Belfast, Stoke, and Nottingham. Nottingham saw the first counterprotest, and as I write this, clashes between antifacist protestors and the far right is on going. The racists are setting fire to migrant housing buildings and attacking both police and counterprotestors countrywide. Dispersal orders have been issued for every city centre and major town centre across the UK.
Sunday 04/08: a "nick em quick" approach is to be used against the rioters in a hope to remove the far right mob from the street as soon as possible. There have been over 100 arrests. There are no plans to bring in the army, say ministers. There is a current attack on a migrant housing building in Rotherham.
I will keep posting updates as this unfolds so watch this space. This is obviously terrifying, so I want you to focus on actionable points.
stop the spread of misinformation. i can cite all my sources on a different post if you would like, but know that i visited ten different news sites, and also watched all the live news coverage to make this post. if you see any new information, fact check it. if you see someone spreading misinformation anywhere, DO SOMETHING. call them out and correct them and if they don't fix it, report them.
take care of any of your friends who aren't white, or if you aren't white, consider not going anywhere alone. racists don't discriminate in their discrimination. they are violent, deranged, and several are armed.
unless you are attending a counterprotest, stay the fuck out of town and city centres!!!!
STAY SAFE OUT THERE!! always in solidarity
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quetzalpapalotl · 1 year ago
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whenever something good happens in this godforsaken country, or any other country in latam, there is always some dipshit saying something about how shamefull it is that the US is losing at progressiveness. I swear to god, people in the global north are so fucking condescendent. You people have not let go of the enlightenment's ideas of progress, as if everyone else is a buch of backwater people taht cannot possibly have complex thoughts about their lives and society.
Argentina has some of the best trans policies in the world, transfeminicide is typified in its law. Transfeminicide is also now typified in Mexico city's law, after the hard efforts of trans women who fought to get this done. The US and many countries in Europe don't even have feminicide typified, which Mexico and many otehr coutnries in Latam ahve had for years. People here organize and figth for their rights despite having to go against the goverment, the police, organized crime and the influence of the global north that actively works to stop progress in the global south for its own interests, often getting killed for it. Did you know Mexico is considered the most dangerous place to be a journalist? And yet people don't stop.
I have sat at meetings with different feminist organizations across Latin America and they are have very profound things to say about these topics in the context of living in wars, under imperialism, with a fragmented identity due to colonization, etc. There is very rich literature on all kinds of social problems that you guys don't know about because it's written in a language you don't speak and your academies have long looked down on. We don't have to learn from you or follow your example, we don't need you.
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ozzgin · 1 year ago
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Yandere! Android x Reader (I)
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It is the future and you have been tasked to solve a mysterious murder that could jeopardize political ties. Your assigned partner is the newest android model meant to assimilate human customs. You must keep his identity a secret and teach him the ways of earthlings, although his curiosity seems to be reaching inappropriate extents.
Yes, this is based on Asimov’s “Caves of Steel” because Daneel Olivaw was my first ever robot crush. I also wanted a protagonist that embraces technology. :)
Content: female reader, AI yandere, 50's futurism
[Part 2] | [More original works]
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You follow after the little assistant robot, a rudimentary machine invested with basic dialogue and spatial navigation. It had caused quite the ruckus when first introduced. One intern - well liked despite being somewhat clumsy at his job - was sadly let go as a result. Not even the Police is safe from the threat of AI, is what they chanted outside the premises.
"The Commissioner has summoned you, (Y/N)." 
That's how it greeted you earlier, clacking its appendage against the open door in an attempt to simulate a knock. 
"Do you know why my presence is needed?" You inquire and wait for the miniature AI to scan the audio message. 
"I am not allowed to mention anything right now." It finally responds after agonizing seconds.
 It's an alright performance. You might've been more impressed by it, had you not witnessed first hand the Spacer technology that could put any modern invention here on Earth to shame. Sadly the people down here are very much against artificial intelligence. There have been multiple protests recently, like the one in front of your building, condemning the latest government suggestion regarding automation. People fear for their jobs and safety and you don't necessarily blame them for having self preservation. On the other hand, you've always been a supporter of progress. As a child you devoured any science fiction book you could get your hands on, and now, as a high ranked police detective you still manage to sneak away and scan over articles and news involving the race for a most efficient computer.
You close the door behind you and the Commissioner puts his fat cigarette out, twisting the remains into the ashtray with monotonous movements as if searching for the right words.
 "There's been a murder." Is all he settles on saying, throwing a heavy folder in your direction. A hologram or tablet might've been easier to catch, but the man, like many of his coworkers, shares a deep nostalgia for the old days. 
 You flip through the pages and eventually furrow your eyebrows. 
"This would be a disaster if it made it to the news." You mumble and look up at the older man. "Shouldn't this go to someone more experienced?" 
He twiddles with his grey mustache and glances out the fake window. 
"It's a sensitive case. The Spacers are sending their own agent to collaborate with us. What stands out to you?" 
You narrow your eyes and focus on the personnel sheet. What's there to cause such controversy? Right before giving up, departing from the page, you finally notice it: next to the Spacer officer's name, printed clearly in black ink, is a little "R." which is a commonly used abbreviation to indicate something is a robot. The chief must've noticed your startled reaction and continues, satisfied: 
"You understand, yes? They're sending an android. Supposedly it replicates a human perfectly in terms of appearance, but it does not possess enough observational data. Their request is that whoever partners up with him will also house him and let him follow along for the entirety of the mission. You're the only one here openly supporting those tin boxes. I can't possibly ask one of your higher ups, men with wives and children, to...you know...bring that thing in their house."
You're still not sure whether to be offended by the fact that your comfort seems to be of less priority compared to other officers. Regardless of the semantics, you're presently standing at the border between Earth and the Spacer colony, awaiting your case partner. A man emerges from behind a security gate. He's tall, with handsome features and an elegant walk. He approaches you and you reach for a handshake. 
"Is the android with you?" You ask, a little confused. 
"Is this your first time seeing a Spacer model?" He responds, relaxed. "I am the agent in your care. There is no one else." 
You take a moment to process the information, similar to the primitive machine back at your office. Could it be? You've always known that Spacer technology is years ahead, but this surpasses your wildest dreams. There is not a single detail hinting at his mechanical fundament. The movement is fluid, the speech is natural, the design is impenetrable. He lifts the warm hand he'd used for the handshake and gently presses a finger against your chin in an upwards motion. You find yourself involuntarily blushing. 
"Your mouth was open. I assumed you'd want it discreetly corrected." He states, factually, with a faint smile on his lips. Is he amused? Is such a feeling even possible? You try your best to regain some composure, adjusting the collar of your shirt and clearing your throat. 
"Thank you and please excuse my rudeness. I was not expecting such a flawless replica. Our assistants are...easily recognizable as AI."
"So I've been told." His smile widens and he checks his watch. You follow his gesture, still mesmerized, trying to find a single indicator that the man standing before you is indeed a machine, a synthetic product.
Nothing.
"Shall we?" He eyes the exit path and you quickly lead him outside and towards public transport. 
He patiently waits for your fingerprint scan to be complete. You almost turn around and apologize for the old, lagging device. As a senior detective, you have the privilege of living in the more spacious, secured quarters of the city. And, since you don't have a family, the apartment intended for multiple people looks more like a luxury adobe. Still, compared to the advanced way of the Spacers, this must feel like poverty to the android.
At last, the scanner beeps and the door unlocks. 
"Heh...It's a finicky model." You mumble and invite him in.
"Yes, I'm familiar with these systems." He agrees with you and steps inside, unbuttoning his coat.
"Oh, you've seen this before?"
"In history books."
You scratch your cheek and laugh awkwardly, wondering how much of his knowledge about the current life on Earth is presented as a museum exhibit when compared to Spacer society. 
"I'm going to need a coffee. I guess you don't...?" Your words trail as you await confirmation. 
"I would enjoy one as well, if it is not too much to ask. I've been told it's a social custom to 'get coffee' as a way to have small talk." The synthetic straightens his shirt and looks at you expectantly. 
"Of course. I somehow assumed you can't drink, but if you're meant to blend in with humans...it does make sense you'd have all the obvious requirements built in."
He drags a chair out and sits at the small table, legs crossed.
"Indeed. I have been constructed to have all the functions of a human, down to every detail." 
You chuckle lightly. Well, not like you can verify it firsthand. The engineers back at the Spacer colony most likely didn't prepare him for matters considered unnecessary. 
"I do mean every detail." He adds, as if reading your mind. "You are free to see for yourself."
You nearly drop the cup in your flustered state. You hurry to wipe the coffee that spilled onto the counter and glance back at the android, noticing a smirk on his face. What the hell? Are they playing a prank on you and this is actually a regular guy? Some sort of social experiment? 
"I can see they included a sense of humor." You manage to blurt out, glaring at him suspiciously. 
"I apologize if I offended you in any way. I'm still adjusting to different contexts." The android concludes, a hint of mischief remaining on his face. "Aren't rowdy jokes common in your field of work?"
"Uh huh. Spot on." You hesitantly place the hot drink before him.
Robots on Earth have always been built for the purpose of efficiency. Whether or not a computer passes the Turing Test is irrelevant as long as it performs its task in the most optimal, rational way. There have been attempts, naturally, to create something indistinguishable from a human, but utility has always taken precedence. It seems that Spacers think differently. Or perhaps they have reached their desired level of performance a long time ago, and all that was left was fiddling with aesthetics. Whatever the case is, you're struggling not to gawk in amazement at the man sitting in your kitchen, stirring his coffee with a bored expression.
"I always thought - if you don't mind my honesty - that human emotions would be something to avoid when building AI. Hard to implement, even harder to control and it doesn't bring much use."
"I can understand your concerns. However, let me reassure you, I have a strict code of ethics installed in my neural networks and thus my emotions will never lead to any destructive behavior. All safety concerns have been taken into consideration.
As for why...How familiar are you with our colony?" The android takes a sip of his coffee and nods, expressing his satisfaction. "Perhaps you might be aware, Spacers have a declining population. Automated assistants have been part of our society for a long time now. What's lacking is humans. If the issue isn't fixed, artificial humans will have to do."
You scoff.
"What, us Earth men aren't good enough to fix the birth rates? They need robots?"
You suddenly remember the recipient of your complaint and mutter an apology. 
"Well, I'm sure you'd make a fine contender. Sadly I can't speak for everyone else on Earth." The man smiles in amusement upon seeing the pale red that's now dusting your cheeks, then continues: "But the issue lies somewhere else. Spacers have left Earth a long time ago and lived in isolation until now. Once an organism has lost its immune responses to otherwise common pathogens, it cannot be reintegrated."
True. Very few Earth citizens are allowed to enter the colony, and only do so after thorough disinfection stages, proving they are disease free as to not endanger the fragile health of the Spacers living in a sterile environment. You can only imagine the disastrous outcome if the two species were to abruptly mingle. In that case, equally sterile machinery might be their only hope.
Your mind wanders to the idea. Dating a robot...How's that? You sheepishly gaze at the android and study his features. His neatly combed copper hair, the washed out blue eyes, the pale skin. Probably meant to resemble the Spacers. You shake your head.
"A-anyways, I'll go and gather all the case files I have. Then we can discuss our first steps. Do feel at home."
You rush out and head for your office. Focus, you tell yourself mildly annoyed.
While you search for the required paperwork - what a funny thing to say in this day and age - he will certainly take up on your generous offer to make himself comfortable. The redhaired man enters the living room, scanning everything with curious eyes. He stops in front of a digital frame and slides through the photos. Ah, this must be your Police Academy graduation. The year matches with the data he's received on you. Data files he might've read one too many times in his unexplained enthusiasm. This should be you and the Commissioner; Doesn't match the description of your father, and he seems too old to be a spouse or boyfriend. Additionally, the android distinctly recalls the empty 'Relationship' field.
"Old photos are always a tad embarrassing. I suppose you skipped that stage."
He jolts almost imperceptibly and faces you. You have returned with a thin stack of papers and a hologram projector.
"I've digitalized most files I received, so you don't have to shuffle a bunch of paper around." You explain.
"That is very useful, thank you." He gently retrieves the small device from your hand, but takes a moment before removing his fingers from yours. "I predict this will be a successful partnership."
You flash him a friendly smile and gesture towards the seating area.
"Let's get to work, then. Unless you want to go through more boring albums." You joke as you lower yourself onto the plush sofa. 
The synthetic human joins you at an unexpectedly close proximity. You wonder if proper distance differs among Spacers or if he has received slightly erroneous information about what makes a comfortable rapport. 
"Nothing boring about it. In fact, I'd say you and I are very similar from this point of view." He tells you, placing the projector on the table.
"Oh?"
"Your interest in technology and artificial intelligence is rather easy to infer." The man continues, pointing vaguely towards the opposing library. "Aside from the briefing I've already received about you, that is."
"And that is similar to...the interest in humans you've been programmed to have?" You interject, unsure where this conversation is meant to lead. 
"Almost."
His head turns fully towards you and you stare back into his eyes. From this distance you can finally discern the first hints of his nature: the thin disks shading the iris - possibly CCD sensors - are moving in a jagged, mechanical manner. Actively analyzing and processing the environment. 
"I wouldn't go as far as to generalize it to all humans. 
Just you."
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