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astroeleanor · 16 days ago

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Which Type of Witch Are You? (Based on Your Moon & Mercury Sign)˚˖𓍢ִ໋ 💫 ✧˚.🔮⋆

Your Moon Sign can indicate the type of witchcraft you may be naturally attuned to. Unlike your Sun or Rising sign, which respectively govern your purpose and the traits you project–your Moon sign reflects the hidden aspects of your nature, what feels intuitive.

If we really want to get precise, you could also use your Mercury sign to learn more about your magickal blue print, due to Mercury symbolizing energy manipulation (which is CRUCIAL in magick).

In witchcraft, there are intuition and personal resonance playing a huge role, and your Moon sign can reveal the magical practices and elements you’re drawn to instinctively, even if you haven’t explored them directly.

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🩸 ARIES: Blood Witch

Engaging in a highly intense form of magic, where blood is regarded as a sacred and potent conduit for connecting to one’s spirit or the life force within.

Using blood as a potent conduit for magic (Please Don’t Do This If You Are Not Experienced, It’s Dangerous): Recognizing the deeply binding nature of blood magic, where blood serves as a link to personal power, commitment, an offering. This practice requires caution, respect & experience due to its potential risks and the energies it summons.

Fire Magic, harnessing the transformative and passionate qualities of fire, invoking flames for both protective and manifestation purposes, symbolizing the power of destruction and rebirth.

Using candles for manifestations, to focus intentions. Their flames symbolize the transformation of thoughts and wishes into reality, often chosen in specific colors and dressed with oils or herbs to align with desired outcomes.

Receiving visions while watching flames, gazing into flames as a meditative or divinatory practice, using the flickering patterns to access intuition, receive insights, and stimulate visions.

🍀 TAURUS: Nature Witch

Attuned to the natural world, drawing strength and guidance from the earth and its elements.

Working with the earth's seasonal cycles to shape intentions and actions—planting seeds of intention in spring, manifesting growth and abundance in summer, releasing old patterns in autumn, and resting and reflecting in winter.

Incorporating elements from nature, such as crystals for energy work, stones for grounding, flowers for specific spells, and leaves or branches for protection and connection to earth energies.

Creating herbal infusions for physical and spiritual well-being, selecting plants based on their energetic and medicinal properties, allowing their essence to brew into teas or potions for healing & manifestation.

Focusing on natural healing methods, using plants, roots, and other earth-based ingredients in remedies that align with holistic well-being, harnessing the healing power of nature.

Plant magick by cultivating, caring for plants, understanding their symbolic and energetic meanings, using plants in spells.

✨ GEMINI: Hedge Witch

Exploring the boundaries between the Physical and Spiritual Realms, moving between worlds, bridging the tangible and mystical through rituals, journeying, spiritual exploration, exploring liminal spaces to access guidance.

Writing petitions to manifest, writing as powerful expression of intent, often directed at specific outcomes, spirit guides, or deities, folding and placing petitions in sacred spaces or burning them to release the intention into the universe.

Channeled Writing as means of receiving messages from the spiritual realm, entering a meditative or trance-like state to allow spirit guides/ancestors/deities to communicate insights directly onto paper. (Do NOT do this if you're inexperienced, you may invite unwanted spirits)

Using affirmations as a tool for manifestation, speaking or writing positive statements with conviction to reinforce beliefs & gradually shift reality through focused intention.

Direct communication with Spirit or Deities, cultivating the ability to communicate directly with spirits often through meditation and ritual practices, building relationships with the spiritual realm for protection and support in magical workings.

🌙 CANCER: Lunar Witch

A Witch connected to the moon's energy, cycles, drawing power and guidance from moon phases.

Aligning rituals & intentions with the moon’s phases—setting new intentions with the New Moon, cultivating growth during the Waxing Moon, manifesting with the Full Moon, and releasing or banishing with the Waning Moon.

Water Magic, using moon-charged water in rituals, scrying, or cleansing practices.

Honoring and working with deities associated with the moon, such as Selene, Artemis, or Hecate, calling upon their guidance and protection in rituals/divination.

Embracing the moon’s constant cycle of waxing and waning as a reflection of life’s natural rhythm, learning to move with life’s changes, both growth and release.

Scrying often with water or mirrors to receive intuitive visions or messages, relying on lunar energies to enhance clarity and deepen connections with the spiritual realm.

Ancestor Work, connecting with past generations, honoring their wisdom, seeking their guidance, building a spiritual lineage through ritual remembrance and offerings.

🌞 LEO: Sun Witch

Sun As Your Main Source of Magic, drawing power directly from the sun’s radiant energy, treating it as your primary magical force.

Honouring the Sun’s cycles, observing and aligning with the daily and seasonal cycles of the sun, from sunrise to sunset, solstices, and equinoxes, incorporating these phases into your rituals and magical work.

Using Sun-Charged crystals/bright flowers/solar symbols, selecting vibrant and sun-aligned items like citrine, sunstone, marigolds, and sunflowers: using them to absorb solar energy, intensifying their power for use in spells and altar spaces.

Fire Magic, channeling the sun's element of fire for transformative rituals, passion spells, and dynamic energy work, drawing on the strength that fire symbolizes.

Glamour Magick, utilizing the sun's ability to draw attention, adding a glowing, magnetic aura to yourself through intention and personal energy work.

🌿 VIRGO: Green Witch

Embracing a deep connection to the earth, centering magic around the natural world, plants, ecological cycles, practicing a path rooted in respect for nature’s wisdom.

Herbal remedies, utilizing the healing properties of herbs, studying their uses and applications, crafting tinctures, teas, and salves.

Working closely with nature, building a bond with the natural environment, from understanding plant cycles to observing seasonal shifts, nature walks, gardening.

Creating natural infusions or blends using flowers, herbs, and oils, allowing them to steep and transform into infusions that carry specific properties.

Embodying the role of the healer, using knowledge of nature’s offerings to bring balance & wellness to oneself and others.

Being Consistent in Your Practice, understanding that consistency strengthens connection and proficiency in magical and herbal skills.

Making oils infused with healing herbs, carefully selected and prepared to promote wellness, relaxation, energy cleansing, used in anointing, massage, or aromatherapy.

Planting seeds as symbols of growth, engaging in ritual planting as a tangible representation of intentions and personal growth, nurturing seeds as they develop and reflect inner transformation.

💗 LIBRA: Love Witch

A focus on balance, relationships, beauty, connection, fairness & love.

Centering magic around attraction, romance, self-love, emotional harmony, using spells and rituals to cultivate love in all forms.

Crafting love spells with intention, using herbs, crystals, candles, or written petitions to attract new love, deepen existing connections, or foster a deeper sense of self-love/self-acceptance.

Glamour Magic to enhance personal magnetism, using intention, visualization, or enchanted makeup/skincare products to project confidence.

Performing cord cutting spells to release unhealthy attachments, heal from past relationships, severing energetic ties and regain personal freedom.

🌑 SCORPIO: Shadow Witch

Working with the hidden, misunderstood aspects of the self, finding power in exploring and integrating the shadows within.

Shadow Work as a conduit for magick/power, diving into shadow work to confront and understand inner fears, traumas, unacknowledged aspects, using this introspective process as a source of personal growth.

Divination, tools like tarot, scrying, pendulums, runes.

Alchemizing your fears into empowerment, transforming fear/doubt/pain into sources of wisdom, turning challenging emotions into empowering forces that deepen your magic and connection to self.

Performing cleansing and grounding rituals to release stagnant or heavy energies accumulated, creating space for healing.

Using tarot cards as a tool for self-reflection, tapping into the imagery and messages within each card to navigate the depths of shadow work and to connect with personal intuition and wisdom.

🌪️ SAGITTARIUS: Eclectic Witch

Embracing a path that allows freedom and flexibility in magical practice, drawing from various traditions, tools, and sources to create a personal, diverse form of witchcraft.

Blending different traditions or tools into something that is “Uniquely Yours”, combining elements from multiple magical or spiritual traditions, incorporating rituals, symbols, deities, or practices that resonate personally.

Trying out various forms of magic, from herbology and crystal work to sigil crafting or divination, exploring different spells, charms, and rituals to find what aligns best with your intentions and energy.

🕯️CAPRICORN: Ceremonial Witch

Ceremonial Magic, practicing a highly organized and formal approach to magic, where each element is intentionally designed and executed to connect with specific energies or spiritual forces.

Conducting rituals with a detailed plan & defined structure, adhering to traditional sequences, symbols, aligning with ceremonial magic principles.

Following spells “by the book”, committing to spells and rituals as they are traditionally prescribed, respecting established methods to preserve the power and intent of each spell, honoring the teachings and foundations of ceremonial practices.

Crafting a ceremony with intention and purpose:, designing each ceremony with clear goals/symbolism/meaning, focusing on the purpose behind every word, gesture, and item used.

Channeling and directing energy with precision, harnessing energy with a focused, deliberate intent, directing it precisely toward a specific goal or outcome, using tools like wands, staffs, symbols to refine and amplify the energy flow.

⭐ AQUARIUS: Cosmic Witch

An innovative approach to magic, seeking universal connection and understanding through celestial energies.

Using astrological knowledge as a guiding framework in rituals, spellwork, aligning your personal practice with planetary transits, moon phases, astrological placements to amplify intentions.

Planetary Magic, connecting with the energies of individual planets, each symbolizing different aspects of life and self, invoking their powers to enhance specific goals (love, protection, wisdom, finances, career, or transformation)

Aligning with the Zodiac Seasons, adapting magickal workings to align with the qualities and energy shifts of each zodiac season, embracing the energy that each Zodiac season offers to enhance magical practice.

Looking to your birth chart and planetary alignments as a roadmap for self-growth, using this guidance to navigate life choices or make decisions that support your personal evolution.

🔮 PISCES: Divination Witch

Being drawn toward practices that reveal hidden knowledge or spiritual insights.

Using tarot as a central tool in divination, tapping into its symbolism to decode messages from the subconscious or guides, approaching readings with an intuitive style.

Dream work to uncover subconscious messages, keeping a dream journal, analyzing symbols, and even practicing lucid dreaming as a means of accessing deeper understanding.

Exploring past life connections through meditation, regression, gaining insight into karmic patterns to guide current life decisions.

Focusing on honing intuitive abilities through meditation and regular divination practice, trusting instinct and inner guidance as a compass for magical work and everyday life.

Water Magic, engaging with the element of water in spells and rituals, scrying with bowls of water, incorporating moon-charged water in cleansing rituals, channeling water’s flow and fluidity for emotional healing and psychic connection.

Trying various divination techniques, such as crystal scrying, pendulum dowsing, tea leaf reading, runes, etc.

.˚⊹.🎃₊˚𖦹⋆.˚⊹.🎃₊˚𖦹⋆.˚⊹.🎃₊˚𖦹⋆.˚⊹.🎃₊˚𖦹⋆.˚⊹.🎃₊˚𖦹⋆.˚⊹.🎃₊˚𖦹⋆

Thank you for taking the time to read my post! Your curiosity & engagement mean the world to me. I hope you not only found it enjoyable but also enriching for your astrological knowledge. Your support & interest inspire me to continue sharing insights & information with you. I appreciate you immensely. • 🕸️ JOIN MY PATREON for exquisite & in-depth astrology content. You'll also receive a free mini reading upon joining. :)

.˚⊹.🎃₊˚𖦹⋆.˚⊹.🎃₊˚𖦹⋆.˚⊹.🎃₊˚𖦹⋆.˚⊹.🎃₊˚𖦹⋆.˚⊹.🎃₊˚𖦹⋆.˚⊹.🎃₊˚𖦹⋆

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nymphachilles · 3 months ago

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Sharing more of my culture🤺🤺🤺

The title of Cumaean Sibyl was actually from the high Italic priestess, who presided over the oracle of Apollo, and Hecate. located in the Magna Graecia city of Cuma . She carried out her oracular activity near Lake Avernus , in a cave known as the " Cave of the Sibyl " where the priestess, inspired by the divinity, transcribed her prophecies in hexameters on palm leaves which, at the end of the prediction, were mixed by the winds coming from the hundred openings of the cave, making the prophecies "sibylline", that is, difficult and uncertain to interpret. Her importance in the Italic world was equal to that of the famous oracle of Apollo of Delphi in Greece .

These Sibyls were young virgins, who were thought to be able to live longer than ordinary mortals (which is why they are sometimes depicted as decrepit old women), who performed divinatory activities , entering a state of trance ( furor ).

The etymology of the Italian Sibilla derives from the Latin Sibylla , which in turn refers to the ancient Greek Σῐ́βυλλᾰ ( Síbulla ). Although the hypothesis remains uncertain, going back to the Doric Σίοβολλα ( Síobolla ), it is hypothesized that its meaning can be found in the Attic Θεοβούλη ( Theoboúlē ), that is, “divine will”.

So here is a drawing for now

#greek mythology #apollo #cuma #sibilla #sibylla #delphy #oracle #art #magna grecia #italy #southern italy #napoli #campania

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grey-sorcery · 1 month ago

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[Title: Cleromancy: Bone & Dice Divination]

Related Reading

Divination: An Introduction Correspondences Finding Balance: Spirituality & Critical Thought Bias & Witchcraft Spirit Work: First Steps Spellcasting Basics

Grey-Sorcery's Masterpost

Introduction

Cleromancy, the practice of divination through the casting of lots or objects, has ancient roots that span across various cultures and epochs. This esoteric art form operates on the principle that chance events can yield meaningful insights into personal queries or broader existential questions. Throughout history, cleromancy has served diverse purposes, from guiding decision-making to uncovering hidden truths about the self and the universe. The tools used in this practice—ranging from bones and sticks to stones and seeds—each carry unique significance, shaping the divinatory process.

Historical Contexts of Cleromancy

Ancient Practices

Mesopotamian and Babylonian societies were among the earliest to document ritualistic practices linked to divination and spirituality. In these ancient civilizations, practitioners, often referred to as “baru” (diviners), would interpret the will of the gods through various means, such as hepatoscopy (reading the liver of a sacrificed animal) and extispicy (examining the entrails of sacrificed animals). The Babylonian Enuma Anu Enlil texts, a series of clay tablets, detail these divinatory practices, emphasizing their importance in both personal and state matters. This integration of ritual and divination laid the groundwork for later spiritual practices in the region. This use of Divination laid the groundwork for future divinatory practices.

Yi Jing (westernized as "I-Ching") (c. 1600–1046 BCE)

The Yi Jing’s earliest form can be found in oracle bone inscriptions from the Shang dynasty , where diviners would inscribe questions on bones or turtle shells and apply heat until they cracked. The patterns of these cracks were interpreted to provide guidance or foretell outcomes. Over time, these divinatory practices were codified into a text.

By the time of the Western Zhou dynasty (c. 1046–771 BCE), the I Ching had taken on its more recognizable form, consisting of hexagrams (six-line figures) that represent different states and conditions. The text consists of 64 hexagrams, each accompanied by commentary, which reflects philosophical concepts such as yin and yang, the interplay of opposites, and the cyclical nature of life.

Ancient Greece (c. 800 BCE - 200 CE)

In ancient Greece, divination was integral to religion, politics, and daily life, with cleromancy appearing in multiple forms. One of the earliest Greek forms of cleromancy was astragalomancy, or the casting of knucklebones (often from sheep or goats), to discern future events. The bones were thrown, and their positions were interpreted based on specific symbolic meanings assigned to each side or face. Astragalomancy evolved into the use of dice, where each roll was understood as divinely influenced.

Additionally, the Greek practice of sortition, which involved drawing lots from a container to determine divine will, was widespread. Sortition was used not only in religious contexts but also for political purposes, such as in the selection of officials. In some cases, olive leaves, stones, or pieces of pottery would be inscribed with names or symbols and drawn randomly. This method underscored the belief that even randomness could reflect the will of the gods.

Medieval and Renaissance Practices

Early Germanic Use of Runes (ca. 150-500 CE)

The oldest known runic inscriptions date back to around 150 CE. The Elder Futhark, the earliest runic alphabet used by Germanic tribes, consists of 24 characters and is found on various objects such as weapons, amulets, and stones. These inscriptions often had a ritual or magical purpose, suggesting that from early on, the runes held spiritual significance beyond their use as a writing system.

It is believed that the Germanic tribes, particularly the Goths, used runes in divinatory practices during the early centuries of the Common Era. The Roman historian Tacitus, writing around 98 CE in Germania, describes how the Germanic tribes would cast lots made from carved wooden slips (possibly inscribed with runes), interpreting the way they landed as messages from the gods. According to Tacitus:

"For divination and casting lots they have the highest regard. Their procedure is simple. They cut off a branch from a fruit-bearing tree and slice it into strips. These they distinguish by certain marks and throw them, completely at random, on to a white cloth. Then the priest of the state, if the question is a public one, or the father of the family, if it is private, prays to the gods and, gazing at the sky, picks up three of the strips, one at a time, and reads their meaning from the marks previously scored on them."

Tacitus’ description aligns with what we know about early cleromantic practices among Germanic tribes, though runic divination likely evolved into a more specialized form in later centuries.

Ifá in West Africa (ca. 8th Century CE)

The roots of Ifá divination can be traced back to the Yoruba people of present-day Nigeria and Benin, likely emerging as early as the 8th century CE. The practice is centered on communication with the orishas, or spiritual entities, and the diviner (called a babalawo or "father of mysteries") plays a critical role in interpreting divine will through the casting of sacred objects, usually palm nuts or cowrie shells.

Ifá divination involves the casting of 16 palm nuts or cowrie shells, which generate specific patterns that correspond to verses in the Odu Ifá, the sacred text of the Ifá religion. The Odu Ifá contains a vast collection of oral literature, including myths, proverbs, and prayers, which the babalawo uses to interpret the client’s query. Each configuration of the palm nuts or shells is associated with one of the 256 odu (divinatory figures), which hold specific meanings and are linked to different aspects of life, such as health, relationships, and spiritual guidance.

The Ifá system became the foundation for many other African divinatory systems, influencing the divinatory practices of neighboring ethnic groups, such as the Fon people of Benin, who practice Fa divination, a similar form of cleromancy.

Geomancy (ca. 7th Century)

Geomancy, a highly structured form of cleromancy, is believed to have originated in the deserts of North Africa or the Arabian Peninsula, likely among Berber or Bedouin peoples. The word “geomancy” comes from the Greek geo (earth) and manteia (divination), meaning "divination by the earth." However, its original Arabic name, ilm al-raml (the science of the sand), suggests its origins as a method of casting and interpreting patterns made in the sand.

Islamic Geomancy (8th-13th centuries)

During the Islamic Golden Age, geomancy was refined and systematized into a detailed form of divination. Islamic scholars integrated numerology, astrology, and the philosophical traditions of Greek thought into their practices. Using dots or lines drawn in the sand, geomancers would generate a series of 16 figures, which were interpreted based on a complex set of rules involving astrology and cosmic correspondences.

Geomancy was highly respected in the Islamic world, where it was considered a legitimate science. Islamic geomancers like Al-Kindi and Al-Farabi wrote extensively on the subject, codifying its principles and ensuring its spread throughout the Mediterranean, including into Europe. These writings formed the basis for later geomantic traditions in Europe, where the practice became popular during the Middle Ages.

European Geomancy (12th-13th Century)

Geomancy made its way into Europe during the Middle Ages, likely through Spain and Sicily, regions where Islamic and Christian cultures mingled. Latin translations of Arabic texts on geomancy became widely available, and European scholars like Hugh of Santalla and Gerard of Cremona further refined the art. By the 12th century, geomancy was well-established in Europe, where it became known as the "art of the earth."

Unlike other forms of divination, geomancy did not require complicated tools or astronomical calculations, making it accessible to a wide audience. It was often practiced by both learned scholars and laypeople. During the Renaissance, geomancy was considered one of the seven forbidden arts, alongside astrology and necromancy, though it continued to be practiced by those seeking insight into political, personal, and spiritual matters. Renaissance occultists, including Cornelius Agrippa, wrote about geomancy in their works, further embedding it into the Western esoteric tradition.

Transatlantic Slave Trade and the Spread of Ifá (16th-19th Centuries)

With the transatlantic slave trade from the 16th to the 19th centuries, African religious traditions, including Ifá divination, were brought to the Americas by enslaved Africans. In Brazil, where a significant number of Yoruba people were forcibly relocated, Ifá was preserved and incorporated into the emerging Afro-Brazilian religion of Candomblé.

Ifá in Brazil and Candomblé (18th-19th Centuries)

In Brazil, Ifá divination became an essential aspect of Candomblé, which blends Yoruba beliefs with elements of Catholicism and indigenous Brazilian spirituality. The divinatory practice was maintained by Afro-Brazilian priests, known as babalorixás (male priests) and ialorixás (female priests), who performed Ifá-style readings using cowrie shells, a technique known as merindilogun.

The use of cowrie shells in Afro-Brazilian divination systems is closely related to Ifá, though certain adaptations occurred due to the blending of different African spiritual traditions in Brazil. The cowrie shells are cast in a way that generates patterns, which are interpreted by the priest in connection with the Odu Ifá or related Candomblé spiritual texts.

Candomblé grew throughout the 18th and 19th centuries, particularly in the state of Bahia, where Afro-Brazilian religious practices were preserved despite colonial efforts to suppress them. By the 19th century, the religion and its divinatory practices had become an integral part of Afro-Brazilian culture, and today, they continue to be practiced by millions of people in Brazil.

Santería and Afro-Cuban Divination (18th-19th Centuries)

A parallel development occurred in Cuba, where the Yoruba-based religion of Santería (or Regla de Ocha) developed, incorporating Ifá divination and the use of cowrie shells. Santería emerged in the 18th and 19th centuries as enslaved Africans in Cuba blended their spiritual practices with Catholicism. In Santería, diviners known as babalawos or santerosuse a system similar to Ifá to communicate with the orishas, seeking guidance on health, personal relationships, and spiritual matters.

Types of Objects Used

Bones and Sticks

Bones and sticks represent one of the oldest and most accessible forms of divination tools, deeply tied to their ubiquity in the natural environment. These items are often chosen for their varied shapes and textures, which allow for an array of interpretative possibilities. Bones, particularly those of small animals, may be selected for their durability and the unique characteristics they acquire through natural weathering or through specific preparation methods such as cleaning or carving. Sticks, on the other hand, may come from different species of trees, with variations in bark, length, and curvature serving as subtle signifiers within the practice.

The utility of bones and sticks lies in their simplicity and versatility. Their physical properties—whether straight, twisted, or fractured—can provide direct visual and tactile cues during a casting. For example, a bone with a sharp angle or curvature may prompt the practitioner to consider directional forces, while the texture of a stick might suggest either stability or the presence of external disturbances. Through these physical characteristics, a broad spectrum of meanings can be derived without relying on any specific cultural overlays.

Stones

In contemporary divinatory practices, stones serve as another widely used object due to their availability and the multitude of shapes and sizes they come in. The appeal of stones is often found in their permanence, as well as in their surface characteristics—whether rough or smooth, irregular or polished. The variety in color, density, and opacity found in different types of stones allows for a richer scope of interpretation, with attention often given to their weight and the sound they make when cast.

When stones are employed, the manner in which they land and interact with each other during casting becomes central to interpretation. Some practitioners might choose stones based on the aesthetic or tactile resonance they feel with a specific stone, but the focus remains primarily on their physical interaction in the casting process. This could involve examining patterns created by how the stones cluster or spread across the chosen casting surface. The distance between stones and their orientation may hold significance, depending on the diviner’s system of interpretation.

Seeds and Nuts

Seeds and nuts offer a unique category of divinatory objects due to their association with growth and potential. Their lightness and ability to roll or bounce during casting creates a dynamic method of reading that introduces an element of movement not found with heavier objects like bones or stones. Seeds can be chosen from a variety of plants, with the specific type of seed or nut often lending additional layers of interpretation.

The trajectory, bounce, and eventual resting place of these objects can form the basis of interpretation. Practitioners might focus on the directionality of their motion, or how groups of seeds or nuts form patterns as they settle. These items are particularly useful for those seeking to incorporate a more kinetic dimension into their practice, as they often move further and in less predictable ways than heavier or more static objects. Additionally, their association with cycles of growth and change can serve as an interpretative axis, allowing for insights into processes of transformation and potentiality.

Other Types of Objects

Beyond the more commonly used materials, diviners might also incorporate a wide array of other objects into their practices. Small, everyday items such as buttons, shells, or pieces of glass can also be used, each contributing their own symbolic resonance. Buttons, for example, might suggest themes of connection or closure, while shells may speak to protection or the hidden depths beneath a surface. The eclectic nature of these objects means that their meanings are often determined by the individual diviner’s relationship with the object itself, rather than any intrinsic property of the material.

Casting Techniques

Simple Toss Method

The simplest and perhaps most intuitive casting method is the toss, wherein the objects are held in the hand or gathered in a container and thrown onto a surface. This method relies on the randomness of the toss to generate patterns that the practitioner can interpret. The diviner’s focus is on how the objects land—whether they cluster together, remain isolated, or overlap—and what these configurations might suggest in terms of the query or situation at hand.

Using Casting Tools

For those who prefer a more controlled approach, various tools can be employed to assist with the casting process. Cups, tubes, or even dice towers can be used to direct the fall of objects, ensuring a more regulated distribution during the casting. These tools provide a level of precision that the simple toss does not, allowing the diviner to control the dispersion of the objects while still allowing for chance to play its role. Some may feel that using such tools introduces a necessary balance between randomness and structure, enhancing the interpretative process by providing a consistent starting point for each reading.

Complex Pattern Casting

In more advanced forms of divination, the position and interaction of the cast objects become critical. Complex pattern casting looks at factors such as whether objects make contact with one another, overlap, or land in specific orientations. For example, two stones touching might suggest convergence or unity, while a seed landing upright could indicate stability or resilience. The diviner must then interpret these spatial relationships, often finding nuanced meaning in the way the objects interact on the casting surface. This method requires a deeper understanding of symbolism and is favored by more experienced practitioners who seek a more layered reading.

This technique is particularly useful for diviners who seek a balance between spontaneity and structure, as it allows for a degree of unpredictability while still maintaining a framework for interpretation. The position of the objects within the designated areas becomes a focal point for analysis, offering more detailed insights based on their relative placement.

Use of Casting Surfaces

The surface upon which objects are cast plays a significant role in shaping the reading. Diviners may use cloths, boards, or other surfaces marked with symbols or grids that correspond to different areas of life or elements of the self. For example, a board marked with a four-quadrant system might designate different domains—emotional, physical, intellectual, and spiritual—and the location of objects within these quadrants helps guide the reading.

Symbolism and Interpretation

Common Symbols and Their Meanings

Common symbols emerge organically from the objects used. For instance, a broken bone might symbolize disruption or fragmentation, while a smooth stone could suggest continuity or stability. These interpretations depend largely on the diviner’s system of symbolism, which can be personal or based on broader associations. Disclaimer: The following list of common correspondences is intended for inspiration purposes only. Correspondences may vary based on cultural context, personal experiences, and the specific cleromancy systems employed. Practitioners are encouraged to explore and adapt these meanings according to their individual beliefs and interpretations.

Bone: Transition, connection to ancestry, strength ; fragmentation, loss, decay

Stick: Directionality, stability, grounding ; rigidity, inflexibility, barriers

Stone: Endurance, reliability, permanence ; coldness, stagnation, obstinacy

Seed: Potential, growth, renewal ; vulnerability, uncertainty, chaos

Nut: Fertility, protection, sustenance ; hardness, concealment, difficulty in access

Shell: Shelter, emotional depth, intuition ; isolation, fragility, superficiality

Button: Connection, unity, completion ; closure, restriction, limitation

Leaf: Transformation, life cycles, rejuvenation ; impermanence, fragility, loss

Feather: Freedom, lightness, spirituality ; detachment, lack of grounding, impermanence

Coin: Prosperity, material wealth, luck ; greed, loss, superficiality

Glass: Clarity, insight, reflection ; fragility, distortion, breakability

String: Connection, continuity, binding ; entanglement, restriction, tension

Key: Access, opportunity, solutions ; secrets, barriers, confinement

Mirror: Self-reflection, truth, clarity ; illusion, deception, superficiality

Flower: Beauty, growth, love ; ephemerality, impermanence, superficiality

Wood: Stability, grounding, nourishment ; decay, rot, obstruction

Stone Sphere: Wholeness, unity, completion ; confinement, lack of growth, stagnation

Candle: Light, guidance, hope ; danger, destruction, fragility

Wool: Warmth, comfort, protection ; heaviness, limitation, entrapment

Pine Cone: Potential, renewal, resilience ; rigidity, closed-off nature, unresponsiveness

Chalice: Abundance, emotional fulfillment, nurturing ; excess, waste, emotional overwhelm

Bowl: Containment, safety, balance ; emptiness, lack, deprivation

Rock Crystal: Clarity, purity, heightened perception ; coldness, detachment, aloofness

Dice: Chance, uncertainty, opportunity ; randomness, chaos, unpredictability

Anchor: Stability, grounding, safety ; heaviness, being weighed down, stagnation

Variations in Interpretation

Interpretation varies significantly between practitioners. One person might interpret the same object differently based on personal experience or the context of the reading. This fluidity of meaning is a key aspect of contemporary practice, where individual intuition plays a large role in shaping interpretations. The dynamic interplay between object, context, and personal resonance ensures that each reading is uniquely tailored to the practitioner.

Role of the Diviner in Interpretation

The diviner serves as the intermediary between the cast objects and the querent, weaving together the symbols into a coherent narrative. Their ability to read the patterns, variations, and nuances of each cast is central to providing meaningful insights. While each system provides a framework of meanings and correspondences, diviners often bring their unique perspectives, experiences, and intuitions into the practice. This individuality allows for an array of interpretations, as personal insights may resonate more deeply than strict adherence to predefined rules. A diviner might find significance in symbols that diverge from traditional meanings, fostering a more personalized and resonant reading.

Cleromancy Mat Design Examples

This mat is best used for tools for generalized readings. The mat itself doesn't command control of interpretation, rather it works with pieces and the diviner to generate unique interpretations for each throw.

This mat is best for diviners who want to do a lot of personal interpretations, since it doesn't provide much in the way of meaning. There are only 8 quadrants that can have assigned correspondences. With this mat, interpretation is derived mostly from the pieces, how they interact, and the discretion of the diviner.

This mat contains a lot of information. The pieces used on this mat should be more limited in terms of the complexity of their correspondences. This mat will assign more meaning to each interaction than the prior two mats.

Creating your own method

When creating your own cleromancy system, the first critical step involves establishing a solid foundation. This foundation should be rooted in a conceptual framework that aligns with your overarching worldview or philosophical beliefs. Begin by determining the central theme or principle that will guide your practice. Whether the aim is self-reflection, decision-making, spell-verification, or something more abstract, having a clear focus will provide structure and coherence to your system. Defining this framework allows you to cultivate a personal connection with the tool and ensures that each step, symbol, and material used is deliberate and meaningful.

Once the conceptual framework is in place, you can move forward with selecting symbols and materials that resonate with you. The items you choose—whether stones, tokens, or other objects—should evoke a particular significance or meaning. The materials may carry personal associations, cultural relevance, or simply evoke a sense of utility for the task at hand. This personal resonance strengthens your connection to the practice and deepens the interpretive potential of the cleromancy system.

The next step is to design a coherent divination method, beginning with the assignment of symbols or values to your chosen items. This process involves either creating new symbols or adapting existing ones from other systems. Each symbol should hold a distinct meaning, and it is important to establish a clear framework for interpreting them. Whether this involves numerical values, positions relative to each other, or some other organizing principle, having an established interpretive guide will enhance the accuracy and clarity of your readings. The method should be fluid enough to allow growth but structured enough to provide consistency.

Casting techniques form the backbone of any cleromancy practice. The way in which materials are cast or arranged can significantly influence the interpretation of the results. Various casting techniques can be explored, from throwing or scattering the materials to laying them out methodically or randomizing their arrangement. Each technique carries its own nuances, and it is important to consider how the method of casting affects the overall energy or tone of the reading. This choice should complement the nature of the symbols and the guiding concept of your system.

After designing the method, the next phase involves developing guidelines for interpreting the outcomes. The structure for interpretation can be fixed, fluid, or context-dependent, depending on your system’s needs. If your system involves interaction between symbols—such as when certain items land near each other or align in specific ways—these interactions may offer additional layers of meaning. It is essential to create a clear process for evaluating these outcomes, one that is both logical and intuitive, allowing for deeper insight as you gain experience.

Lastly, maintaining a record-keeping system is invaluable. Documentation allows you to track patterns and outcomes, providing the opportunity to analyze how interpretations evolve over time. This, in turn, helps refine the system. By systematically recording results, you can observe recurring themes or symbols and adjust your framework accordingly, ensuring that your cleromancy practice remains dynamic and adaptive.

Through continual testing and refinement, your cleromancy system will grow into a robust tool for exploration and insight. Conduct multiple readings to test its efficacy, and make adjustments based on your observations. Over time, with regular integration into your personal practice, you will gain greater clarity, leading to deeper understanding and a more nuanced approach to the art of cleromancy.

Scientific and Mathematical Correlations to Bear in Mind in Order to Avoid Statistical Bias in Tool Design

Probability and Randomness: Statistics, Chaos Theory, Complexity Science, and Determinism

Randomness, as it pertains to divinatory tools such as cleromancy, is a nuanced concept grounded in mathematical theories of probability and chaos. When one casts dice, bones, or any similar objects in cleromancy practice, the assumption is that the results are left to chance or fate. However, from a mathematical perspective, "randomness" is a much more rigorous concept.

In the framework of probability theory, randomness refers to the outcome of events that cannot be predicted with certainty, even if all preceding conditions are known. In cleromancy practices, the user often interprets each cast as holding significance. This belief system interacts with randomness in complex ways, with each cast seen as uniquely meaningful. Despite this, mathematical understanding shows that, given enough trials, patterns in randomness tend to adhere to statistical laws.

Chaos theory, which explores systems highly sensitive to initial conditions, provides another layer of understanding for cleromancy tools. Even a minuscule difference in the force applied to a set of dice or the exact angle at which lots are thrown can result in radically different outcomes. Thus, while cleromancy acts may appear chaotic on the surface, they are mathematically deterministic—each outcome is a function of initial conditions and forces applied to the system.

Mathematical Models of Casting Outcomes

Mathematical models allow us to create a structured approach to understanding the casting of lots or dice. In probability theory, each possible outcome of a dice roll or lot casting can be assigned a numerical probability based on the total number of possible outcomes. For example, when casting a single six-sided die, each face has a 1/6 probability of appearing. These models are useful not only for understanding how frequently certain results occur but also for recognizing when certain patterns or clusters of outcomes deviate from what we would expect in a random distribution.

Complexity science, a field that studies how small interactions among components can result in emergent behaviors, provides another lens through which to view casting outcomes. Cleromancy operates within a complex system of inputs—ritualistic actions, environmental conditions, and the physical properties of the objects being cast—that lead to a seemingly infinite number of possible interactions. These interactions may produce clusters of outcomes that appear to follow discernible patterns, which, upon closer examination, may be random artifacts of a complex system rather than evidence of supernatural influence.

Understanding the mathematical properties of these tools is essential in minimizing confirmation bias and ensuring that tools are designed in ways that do not inadvertently favor particular outcomes over others.

Psychological Perspectives

While mathematical tools offer a way to predict outcomes probabilistically, cognitive biases significantly shape how individuals perceive and interpret the results of cleromancy or divinatory practices. One of the most prevalent biases in such practices is the "confirmation bias," where individuals unconsciously prioritize information that aligns with their pre-existing beliefs or expectations. In a divinatory context, a practitioner might focus on outcomes that seem relevant to their question or life situation while disregarding those that do not fit the narrative they seek to construct.

The "gambler's fallacy" is another psychological pitfall worth considering in these contexts. This bias leads people to believe that past outcomes will influence future random events, such as assuming that if a certain result has not occurred in several rolls, it is "due" to appear in the next cast. In reality, each casting of dice or lots is independent, with the probability of each outcome remaining constant regardless of previous events. Failure to account for this fallacy can lead to misinterpretation of divinatory outcomes, imbuing them with a false sense of significance.

To mitigate the effects of these cognitive biases, it is vital to approach the design and interpretation of divinatory tools with an understanding of psychological tendencies. A mathematically balanced system of casting outcomes can help minimize the tendency to read too much into any particular result. Additionally, consistent training or critical self-reflection can help practitioners recognize when their judgments may be clouded by bias.

Statistical Analysis with Dice as an Example

Analyzing Patterns and Frequencies within Mathematical Dimensions

Statistical analysis can provide insight into the distribution of casting outcomes, especially in dice-based divination. When conducting repeated trials of dice rolls, the results can be plotted to visualize the distribution of outcomes. In an ideal random system, each outcome would occur with roughly the same frequency over time. For instance, in a six-sided die, each number should appear approximately 1/6th of the time across a large number of rolls.

By analyzing the frequency of different outcomes, one can determine whether the tool is generating results consistent with random distributions or whether there are biases in the casting method. If certain outcomes appear significantly more or less often than expected, this may indicate a problem with the tool's design, such as uneven weight distribution in dice or flaws in the casting process. Such analysis is essential to avoid statistical bias and ensure fairness in the interpretation of results.

Comparing Outcomes with “Random” Distributions

Once patterns have been analyzed, comparing the actual outcomes of dice rolls or lot castings with theoretical random distributions can reveal important insights. For instance, a statistical technique such as the chi-square test can be employed to compare observed frequencies with expected frequencies. If there is a significant difference, it may suggest that the tool is not functioning in a truly random way.

This comparison helps ensure that the tool adheres to mathematical principles of probability, thus providing a baseline of fairness and accuracy in its use. Additionally, it guards against the possibility of subconscious manipulation of outcomes, where practitioners may—unintentionally or not—alter the casting process in ways that favor certain results. In conclusion, a strong grounding in statistical principles is essential for the design and use of divinatory tools, ensuring that they operate in ways that avoid unintentional biases and misinterpretations.

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#informational post #witchcraft #beginner witch #witchcraft guide #witchcraft resources #divination #tarot community #intuitive readings #dice divination #Gdiv

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windvexer · 2 months ago

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Thanks for that practice post, you made a really good point. i find that practising is a little harder when working with spirits though, do you have any thoughts/tips on this specifically related to spirit work?

We are in reference to this post, which advises to practice things you don't necessarily need just for the sake of getting experience.

Of course you share few details, Anon, so I'll shoot from the hip:

Work with the spirits of correspondences. Try just talking to them. If the correspondence is feeling a bit inert, this is a good opportunity to practice spirit invocation.

You can "interview" correspondences to learn more about them, how they can assist in spellwork, and so on.

You don't need to have a spell in mind. Try finding five or so household staples (including things like bar soap, vinegar, herbs and spices, cooking ingredients like milk, rice, and eggs, etc.) and evoking a spiritual presence within them to talk to.

Evoking a spirit back into its earthly corpse is a skill in and of itself and can be readily practiced with common household ingredients.

Spirit work can also be practiced out in public, which IMO is a riskier operation; ensure to bring some amount of protection with you.

Try "tuning in" to the spirits of places, or into the spiritual plane where spirits may be roaming. Try to identify if there are any spirits in the places you go. But, keep in mind, that it often seems to happen that when you go poking about, spirits will respond. They may ask for favors, or be flustered at your attentions.

Respond as you desire to gain experience in spirit work.

General offerings, given outside if possible, are an excellent avenue to practice spirit work. An offering given to broad categories of spirits (such as the spirits of the home, the land, the ancestors, the helpers, to those who don't stand in your way, and to those owed reparation), has the tendency to draw in lots of spirits.

This can help provide experience in watching spirits coming and going; in knowing when one is trying to get your attention; and in carving out time to pay attention to the local spirits, to help resolve issues.

If you have a few enchantments already worked up, like an ongoing container spell or protective amulet, engage the spirits of those objects. You can also work directly with the spirits of just about any tool of witchcraft: prepared waters, oils, powders; wands and ritual knives; any object kept on the altar, and so on.

Divinatory tools tend to be especially talkative.

This isn't to say that all of your tools, or everything on an altar, has a spirit. Many do not, or only have a vague notion of energies, or energy without sapience.

This is all the better for spirit work practice, to gain experience determining something merely energized from something that can answer back.

If you have the experience and confidence, providing spirit readings for others can rapidly provide a lot of spirit-working experience, specifically in the realm of contact and communication. Get the terms of the reading in writing, approach each reading with spiritual protection and with your own guides, and always behave with dignity.

Astral travel is another fine way to gain spirit working experience, and especially useful if you also need to brush up on your traveling skills. A personal astral temple which you invite the spirits of your court into is danged handy for establishing a point of communication.

If astral travel isn't your thing, building physical vessels for your spirits is a very helpful way to ground them into your life, and also provides experience in and of itself. (*You can do this along with an astral temple, it isn't one or the other)

An accessible form of the spirit vessel is a container, such as a box, which you decorate in such a way that it resonates with the spirit's nature (including only decorating the inside, if subtlety benefits you), and is then filled with objects that similarly resonate with the spirit's nature, or the spirit would personally enjoy. Such a vessel may be very small; advice for building altars and shrines applies here.

Obtaining such a vessel for each important spirit in your life (including gods) can open up doorways that advance the available avenues of spirit work. But it can also just be very useful, in general, as a point of connection. Learning to "read" these vessels, the way one reads an aura, is also very useful practice.

Concurrent with all of these activities is learning how to "tune out" and set up boundaries and barriers to limit spirits from bothering you all the time; so things like establishing house rules, creation of wards specifically to manage spirits, and spirit banishing techniques, also run parallel to spirit work, and will improve your capacity therein.

Last, keep in mind that acknowledging and honoring a spirit is not the same thing as establishing a working relationship with them. So don't feel like meeting any random spirit once or twice means you owe them a shrine and offerings forever.

#answered #spirit work #tbl

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maryhale1 · 8 months ago

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✨✨✨✨✨✨✨✨✨✨✨✨✨✨✨✨✨✨

Runes in witchcraft

In witchcraft, runes are often used as divinatory tools or symbols of magical significance. They are an ancient Germanic alphabet with each character carrying its own unique energy and meaning. Many practitioners use them for guidance, spellwork, or meditation, drawing on their individual interpretations and associations with each rune.

✨✨✨✨✨✨✨✨✨✨✨✨✨✨✨✨✨✨

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thejournallo · 1 year ago

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Explain the basic: Everything to know before you start!

Surprise! surprise! Before I actualy start my new 'Explain The', I will like to make sure you know how to protect yourself and that you are doing the right thing that makes you comfortable in this new world and in your future way of practicing.

Desclaimer: Everything I will talk about is information that I got from books and sites online and even videos on YouTube. In my years of practice, I learned as much as I could out of curiosity and what works best for me. I suggest you do the same by learning as much as you can on your own (I will be here making posts teaching this kind of stuff) from multiple sources.

What is witchcraft based on?

Witchcraft is a broad and complex practice with a rich history that spans many cultures and traditions. It's important to note that witchcraft can mean different things to different people, and its beliefs and practices can vary widely. However, I can provide an overview of some of the key elements that witchcraft is based on:

Nature and the Elements: Many forms of witchcraft are deeply rooted in nature and the natural world. Practitioners often believe in the interconnectedness of all living things and the power of the elements, such as earth, air, fire, and water.

Magic and Ritual: Witchcraft often involves the use of magic and rituals. These rituals can vary widely, but they are typically used to harness and direct energy for a specific purpose, such as healing, divination, or protection.

Ancestral and Folk Traditions: Witchcraft frequently draws on ancestral and folk traditions, incorporating practices and beliefs passed down through generations. These traditions can vary by culture and region.

Belief in the Supernatural: Witchcraft often involves a belief in the supernatural, including spirits, deities, and otherworldly forces. These may be part of a practitioner's personal belief system or tied to specific traditions, like Wicca, where various gods and goddesses are honored.

Herbalism and Folk Medicine: Many witches incorporate herbalism and folk medicine into their practice. They believe that certain plants and natural substances have healing or magical properties.

Divination: Divination is the practice of seeking to gain insight or knowledge about the future or the unknown. Tarot cards, runes, pendulums, and other tools are often used for divinatory purposes within witchcraft.

Personal Empowerment: Witchcraft is often seen as a means of personal empowerment and self-discovery. Practitioners may use it to develop their intuition, self-awareness, and a sense of inner strength.

Ethics: Many witches follow ethical guidelines, such as the Wiccan Rede, which encourages actions that harm none. However, ethical codes can vary among different traditions and individuals.

Covens and Solitary Practice: Some witches practice as part of a coven, a group of individuals who gather for rituals and support. Others prefer solitary practice, working alone and following their own path.

It's important to remember that witchcraft is not a single, standardized religion or practice. It encompasses a diverse range of beliefs and traditions, and individuals may interpret and practice it in their own unique ways. As a result, there is no single set of beliefs that universally define witchcraft.

What will I talk about in my new "Explain the"?

In the new "Explain the," I will be guiding you in your journey by teaching the important basics when you start this particular journey, such as how to banish, heal, and protect, how to use the various tools, and what their meanings are. I'm going to talk about the astros and how we can use that energy, and the many types of magic that are out there. For the first few mouths, this particular "Explain the" will be "Explain the basics," because that's what I'm going to talk about. I'm not going to throw a spell tutorial without making sure you are safe while doing it.

Sometimes ago, I already talked about color magik. If you are interested, it is a good and fun way to start. We use colors every day after all.

As always, I will be more than happy to answer every question you have in mind. I'm proud of you! Have a wonderful day or night!

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dailycharacteroption · 5 months ago

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Lion Blade (Pathfinder Second Edition Archetype)

(art by madspartan013 on DeviantArt)

When one thinks of espionage and crowded city streets, one imagines sneaky enemy agents vanishing into the crowd, befuddling or even outright escaping the heroes. (or alternatively, heroic agents using the crowd to hide from villainous authorities.)

However, there are those that would use those very crowds to undo the sneaks instead of the other way around, such as the spies and secret peacekeepers of Taldor, the Lion Blades.

While Taldor is not the picture of a perfect empire by any means, the Lion Blades are not an oppressive secret police, but rather hidden agents that root out assassins, saboteurs, spies, and the like by being unnoticed by their prey until it is too late and the crowds they sought to hide in feel more like walls closing in, leaving nowhere to hide.

Traditionally, Lion Blades are drawn from bardic training (In keeping with how the original First Edition prestige class, which I haven’t covered yet, worked), but they also draw upon many different backgrounds. As such, the Second Edition archetype has more broad, general abilities, letting their original training shine through and make for a truly unique agent.

The base dedication of being a Lion Blade provides training in disguise and stealth, as well as advanced disguise techniques to make it easier to appear as other ancestries as long as there is no extreme differences in size.

Many in the organization learn to disappear into crowds just as easily as their quarry, becoming unnoticed among the masses.

The press of the crowd can be inhibiting, and many Lion Blades take advantage of this, striking for a foe’s vulnerable points when they are surrounded.

Some Lion Blades are especially athletic runners, able to move much more quickly in the pursuit of their targets.

Just as their contemporaries may use magic to detect malicious intent, so too may assassins and spies use similar magic to notice when they’ve been found. As such, some Lion Blades learn to deceive divinatory magic as long as they can resist the initial detection.

Whether they take advantages of mundane things like disguise shifts and blind spots, or they use minor magics to distort other’s perception, some of these counter-spies can partially conceal their actions in a fight, making it hard to target them accurately.

Aside from their knack for using crowds against their foes, this archetype holds little in common with it’s First Edition namesake, but you can still emulate that legacy by combining this archetype with bardic magics and roguish tricks, no matter what base class you use. Beyond that, being sneaky and perceptive are major boons here, so classes that work well with those are very useful, but don’t be afraid to try more combat or spellcasting-oriented builds as well.

Whether you use this in the Lost Omens setting or as a basis for another counter-spy organization, this archetype is just one way to explore the complexities of intrigue and espionage. Definitely brush up on your detective and spy fiction to get some inspiration here.

The King’s Vanguard, a collection of spies working to protect the nation and the royal line, have been tracking a smuggling ring that has suddenly become more bold and well-funded recently. What they do not realize is that their new funding comes from a mad wizard seeking to smuggle a monstrous cursed sword into the city, one which he hopes to use to turn the King into a blood-hungry monster.

Espionage is, ostensibly, not the orcish way, and yet every warrior-king that has ever been close to actually uniting the various clans under one banner has made use of spies and guards to keep the influx of challengers in check, even going so far as to assassinate them in public.

Revered by the nomadic peoples up north, Thunderbirds are normally not seen in the southern Qotl Empire, but one has appeared, drawn her as if by some calling. Fearing for the nation’s safety, the king has commanded the Stalking Panthers, his elite guardians, to discover the source of this calling before the constant storms bring his people to ruin.

#pathfinder second edition #archetype #lion blade #orc #thunderbird #World Guide

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essseateatarot · 1 year ago

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Bridging the Generations: Ancestral Work in Tarot (+ A Tarot Spread) 🔮 🌙

A universal connection beyond bloodlines

Ancestor work is a practice open to anyone, transcending cultural or familial boundaries. While family ancestors hold a special place in this connection, our ancestral lineage extends beyond blood ties. We share collective ancestors—the broader human family, and even the interconnected web of life itself. These include the pioneers, the innovators, the ancient civilizations, and the guardians of this planet. Engaging with ancestor work allows us to tap into this rich tapestry of wisdom, drawing on the collective experiences and insights of those who came before us, offering profound guidance for our journeys today.

The veil between worlds: tarot as a divinatory channel

At its heart, the tarot is a mirror reflecting the collective unconscious, a reservoir of archetypal energies that resonate through time and space. Within this tapestry of symbolism, the archetypes encapsulate the essence of human experience—the triumphs, the challenges, and the perennial wisdom passed down through generations. When we approach the tarot with reverence and intention, it becomes a powerful tool for forging connections with our ancestors.

Ancestral work in Tarot is a profound practice that begins with a heartfelt intention.

Prior to a reading, find a quiet space and take a moment to connect with the energy of your ancestors. Invite them into the space, envisioning their presence around you. As you draw the cards, keep a keen eye on any specific symbols, images, or recurring themes that seem to echo with a sense of familial familiarity. These subtle cues are often the whispered messages of your ancestors, offering a glimpse into the intricate tapestry of ancestral patterns, potential areas of lineage healing, and even personal messages of support and love.

As we set the cards in motion, we create a sacred space, inviting the energies of our ancestors to converge with ours. The tarot serves as a divinatory channel, a conduit through which insights, messages, and wisdom from the ancestral realm can flow. Each draw of the cards is a dialogue, a communion with those who have gone before us.

The wisdom of the generations: interpreting ancestral messages

Imagine, for instance, you draw the Four of Pentacles. This card, with its imagery of a figure holding onto their possessions, could be a gentle nudge from your ancestors to explore your relationship with material security in the context of your family’s history. Perhaps there are tales of resilience or lessons about resourcefulness that echo through the generations, waiting for you to uncover. This card may be an invitation to reflect on how these stories have shaped your approach to abundance.

On the other hand, if the Queen of Cups graces your reading, her nurturing presence might carry echoes of a particular ancestor known for their compassion and emotional depth. This card could serve as a reminder to tap into the wellspring of empathy that flows through your lineage, offering solace and insight in times of emotional turbulence.

If The Tower card makes its presence felt, it could signal a powerful ancestral message of breaking free from old, limiting beliefs or structures. This card may prompt you to investigate instances in your family history where radical transformation or upheaval led to growth and renewal, encouraging you to embrace change.

Ultimately, the power of ancestral work lies in the intimate connection it fosters between past, present, and future.

Healing ancestral wounds: navigating generational patterns

Delving into ancestral work within the realm of tarot unveils a profound opportunity for transformative healing. As the cards lay bare the energies at play, we may find ourselves face-to-face with intricate patterns that have woven their way down through the generations. These patterns, silent but powerful, may have subtly influenced family dynamics, shaped beliefs, or even played a role in personal struggles. It’s here, in the dance of the tarot, that we’re granted a unique perspective—a bird’s eye view into the tapestry of our lineage.

Consider, for instance, the appearance of the Temperance card. Its imagery of the blending of elements may be an invitation to explore the delicate balance within your family, the interplay of various personalities, or even the fusion of diverse cultural influences that have left their mark. This card gently nudges us to consider how these elements have contributed to the generational story and what harmonious transformations might be beckoning.

Likewise, the appearance of the Five of Swords might illuminate an aspect of family history where conflicts or power struggles were more pronounced. By recognizing this pattern, we’re empowered to navigate present-day situations with a newfound awareness, breaking free from the grip of generational repetition.

Through the tarot’s guidance, we embark on a journey of recognition and release. We unearth these patterns not with blame, but with a compassionate understanding—a recognition that we stand at the precipice of transformation. By identifying and acknowledging these patterns, we take the first step towards healing. In doing so, we not only liberate ourselves from their grasp but also pave the way for a legacy of healing that ripples through time. We can identify these patterns and work towards their transformation, releasing them from our lineage and fostering healing not only for ourselves but also for future generations.

A tarot spread for ancestral work

Ancestral Presence: This card represents the overarching energy of your ancestors in your life. It may offer insights into the predominant qualities or messages they wish to convey.

Ancestral Guidance: This card speaks to the specific guidance or wisdom your ancestors have for you at this moment in your journey.

Generational Patterns: This card sheds light on any recurring patterns or lessons within your family lineage that are relevant to your current path.

Message of Healing: Here, you’ll discover what aspects of your ancestral lineage are seeking healing and transformation through your conscious awareness.

Legacy and Blessings: This card illuminates the unique gifts and blessings that have been passed down to you from your ancestors, shaping your current path.

Gratitude and Connection: This final card offers insights into how you can continue to foster a deep and meaningful connection with your ancestors, and how you can express your gratitude for their presence in your life.

Remember, this spread is merely a guide. Trust your intuition and feel free to modify it to best suit your personal connection with your ancestors.

Final thoughts

Ancestral work in Tarot is a profound testament to the interconnectedness of all souls across time. Through the cards, we bridge the gap between generations, recognizing the enduring legacy of wisdom and love that flows through our veins. As we navigate life’s journey, we carry with us the strength and guidance of those who have walked before us, their presence a source of comfort and inspiration. In the sacred space of Tarot, we find a sanctuary where the wisdom of ages whispers through the cards, reminding us that we are never truly alone on this journey of life.

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madameximon · 1 year ago

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"ACEO for Elsa: Mars in Gemini"

#my art #artists on tumblr #chess #drawing #aceo #art card #micron pens #prismacolors #prismacolor pencils #astrology #astrology art #divinatory art #moon #stars #horses #ponies

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starlit-wanderer · 4 months ago

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˚　　　　✦　　　.　　. 　 ˚　.　　　　　 . ✦　　　　˚　　　　 . ★⋆

　　✦　　　.　　.　　　　˚ 　　　　 ˚　.˚　　　　　　.　　. 　 ˚　.　　　　　　　　　　★

Q: What is Charmcasting/ Charm Throwing?

A: It is a form of divination that uses any type of charm that you may find on a bracelet or another piece of jewelry-- such as earrings, or a necklace-- as well as any other small trinkets. These pieces of miniature odds and ends are collected and then used to perform fortune-telling or any other means of divination! You may draw them out of a bag, or throw them onto a mat! There are many different ways to cast and read charms, and it is all highly intuition-based and unique to each reader, as you are encouraged to build your own sets for casting!

⋆⁺₊⋆ Charmcasting as a divinatory art is: ⋆⁺₊⋆

☆ Versatile

☆ Extremely unique to each person

☆ Usually entirely custom-made

☆ Something that can be changed/added to/edited at ANY TIME

Each facet of this form of divination is wildly interchangeable and able to be reused in multiple different formats and setups with the same core pieces/charm set!!

What you need:

�� Around a dozen or more charms and trinkets

✦ A place to throw them (or a bag/ box to draw from)

……..THAT'S IT!!

Star's Recommendations!:

♡ Interchangeable mats or cloths or bowls with different labeled sections or imagery on the mats that you also can assign meaning to.

♡ Dice (Different shapes, sizes, themes, and colors. Astrology dice!!)

♡ Runes or any other symbol sets

♡ Pieces of trinkets and charms that are extremely personal to you! This can be literally anything small- usually marble-sized, but can be anything from the size of a pea to the size of a small rubber bouncy ball!

So, what's in My charmcasting set? 🔮

♡ Side sets with a dozen or so of the same charm/object

🌟 I keep my multiple sets in drawstring pouches that I hold inside of a cylindrical wine carry-box that I used to keep my tall paintbrushes in! The rolled-up mats I have and plan on adding fit very well in there, wrapped around the bags in the center!

🌠 I cast my charms on lap trays with my mats or on a large flat surface like a table. If the space is smaller, I try to use spots with edges/walls so that my charms don't fall off and get lost! Dice Trays also work for this, and I'm planning on getting some for when I travel!

✨ I have Charm Sets for:

⚝ myself

⚝ others

⚝ spares

⚝ and a jumbo set im currently working on!

✨️ When casting, 10, 15, and 20 seem to be the numbers of charms i use per reading ✨️

⋆｡°✩ ⋆⁺｡˚⋆˙‧₊✩₊‧˙⋆˚｡⁺⋆ ✩°｡⋆.・゜゜・✩₊‧˙⋆˚｡⁺⋆・゜゜・．⋆｡°✩ ⋆⁺｡˚⋆˙‧₊✩‧

Additional Resources: (these are NOT cited sources, just articles I found and liked and decided to include for more reading material/ alternate means of explanation)

#charm casting #charm throwing #divination #charm sets #divination resource #my writing #star writes things #stardust's magic encyclopedia

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templeofoccultpractices · 1 year ago

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45-KING VINE

Enn:Eyesta nas Vine ca laris

Other names:Vinea

The Forty-fifth Spirit is King/Earl Vine, or Vinea. He appears in the form of a lion, riding upon a black horse, and bearing a viper in his hand. He discover things hidden, witches, wizards, and things present, past, and to come. A divinatory spirit. Evoke him when you want to learn more about magic or you wish to better understand something. He will build towers, overthrow great stone walls, and make the waters rough with storms. he's a good combat spirit for those in war, influencing the outcome of magical battles, political contests. He can defend you, and tear down the defenses of your enemies. He's also good for gathering information about your enemies. He is good if you wish to find out if you have been cursed. He governs 36 legions of spirits.

Call upon King/Earl Vine for

⬩Combat and war

⬩Divination

⬩Discover hidden things

⬩Gathering information

⬩Past present and future

⬩Protection

⬩Understanding magic

⬩Ask him what else he will work with you on⬩

⊱•━━━━━━⊰In Ritual⊱━━━━━•⊰

Enn:Eyesta nas Vine ca laris

Sigil:Posted above

Plant:Mallow

Incense:Frankincense

⬩Yellow candles or objects

⬩Ask King/Earl Vine what he likes⬩

⬩It is important to learn protections before trying to work with any spirits. You can get tricksters and parasites if you don't.

Cleansings- cleaning your space of negative energies. You can burn herbs or incense for this.

Banishings- forcing negative energies out of your space. The lesser banishing ritual is one of the most commonly used.

Warding- wards keep negative energy out of your space. Amulets, sigils and talismans do this.

Set up a your space and do a cleanse and banishing. Have wards up in your home. Meditation is to calm yourself and get your mind ready. The sigil (symbol) is what you draw on paper. The enn is what you chant or say to call forth the spirit.⬩

#King Vine #Earl Vine #King Vinea #Earl Vinea #demonology #occult #ars goetia #demonolatry #spirits #spirit #goetia #demons #daemons #witchcraft #deity #witchblr #Vine #Vinea

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aesethewitch · 1 year ago

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Digital Divination: Preliminary Thoughts & Personal Theories

If you've been following the last week or so, you may have seen me ranting about questions regarding digital divination. I've been fascinated with divination since I was a teenager, and now I've got a handful of personal theories and UPGs that I definitely take for granted. It's been a long time since I've asked the whys and hows of divination.

Time to go back to square one.

But if I'm going to dive into what makes divination work and, therefore, why digital divination does or doesn't work, I ought to start with what I know. Or, rather, what I think. So, we start with my personal theory.

*cracks knuckles*

Why does divination work in the first place?

I suppose it depends on what you're using it for. Some use it to literally divine the future. Others see divination as a tool for self-reflection or as a meditative focus. Others still seem somewhere in between, using it as a introspective tool to help with decision making based off of what is already known.

I fall somewhere between the "true" diviners of the future and the introspective tool users. In my opinion, divination (especially tarot) is best used as an assistant and self-improvement tool. I believe divination can predict the future… sort of.

It isn't perfect. That's certain. My existing running theory on why divination works has to do with the interconnectivity of all things, and this is why it works both ways, depending on the diviner's goals. It's either that, or the diviner is specifically requesting messages or assistance from a spirit, who guides their attention and tools toward the appropriate answers.

In the case of interconnectivity, the diviner essentially "taps into" those connections. This doesn't necessarily have to be via meditation or trance. For me, I rarely need to do either. It does require a focus, though, which I suppose could be construed as a trance-like state. The process involves reaching out for the connections and following them to draw conclusions.

In the case of spirit communication or receiving messages, it works somewhat similarly. I don't think that spirits can directly, tangibly affect the physical world we exist in. I do think they can manipulate connections like we can (and sometimes with greater effectiveness or power). So rather than a spirit shuffling and literally pulling the cards for you, they might tug on a connection to your hands and make a card fly out, influence you to stop shuffling at a certain point, tug on the strands surrounding a pendulum to make it swing, etc.

This all ties in with my personal views on fate and faith and free will, which... I may talk about at some point. For now, *handwaves us onwards*.

But Aese, you offer tarot readings all the time. You even take money for tarot readings! Don't you think they can predict the future? I hear you ask, very hypothetically.

Yes! And also, no.

According to my theory, it isn't so simple. There are countless winding, interconnected paths weaving into a blurred future which hasn't taken shape yet. Though I believe in fate (*noncommittal handwiggle with accompanying ehhhhh, it's complicated noise*), the willful interference of humanity and spirits in the world reshapes the future constantly.

At its core, divination is a connection to the inner self, the subconscious. It's through this connection, branching outwards into the world, that we're able to divine.

There is no way to be 100% positive about an outcome. There is always a chance that something will change and alter the situation and, therefore, the future. Nothing is set in stone until it happens. This is why you'll get divinatory readings that resonate really strongly but which don't come to pass.

The goal with divination shouldn't be to obtain certainty. It should be a tool to observe the present and determine the most likely outcomes. It's a decision-making assistant. Is it often correct? When I do it, yes. But that's because I'm specifically pulling for the most likely outcome. Without severe interference (and sometime accounting for it), I find a rather consistent success rate.

For this reason, I don't like yes/no questions. The answer is almost always going to be "maybe." People don't particularly like that, especially people who don't do divination themselves.

I also immediately distrust any diviner who espouses a 100% accuracy guarantee when predicting the future (unless, of course, it's hyperbole for advertising or humor purposes). I definitely believe there are those whose accuracy rates are extremely high and who have a certain skill with divination. They deserve to be proud of their skills. Hell, I'm proud of my skills.

But no one will ever be 100% accurate all the time. You would have to account for every tangent, every twist, every interference to be perfectly accurate. And to do that would take so much time, effort, and skill that it would be prohibitively expensive and/or a ridiculous waste. Just go live your life. Yeesh.

But none of this mentions tools. None of my existing theories require that I have a firm connection to a tool. I've picked up a new tarot deck and had spectacular success without practice or "seasoning" it.

So why, then, doesn't digital divination work for me?

I don't know! I have absolutely no idea. It could be because of my personal connection to the medium, it could be unfamiliarity, it could be that I just don't like it and so it doesn't work. It could be a preconception that it won't work, and therefore, it ends up inaccurate. Not a clue!

Yet.

My next steps are going to be compiling other theories on why divination works. I want to have as wide a net to cast as possible so that I can test multiple theories at once. Then, I'll hunt down as many apps, websites, and various online tools as I can to test, dig through reviews, decide which ones to use, and then get down to it. It's the scientific method, baby! Hypothesis, experiment, record results, do it again.

If you have thoughts, theories, or want to yell about divination with me, feel free to add a comment or reply or send me an ask. I'm going absolutely feral about this and would love to chat about it!!

If you like my work and want to throw a couple dollars my way via Ko-Fi, it would be much appreciated! This research is going to be mostly public for exposure and interaction, but there may be behind-the-scenes notes and more in-depth UPG stuff that'll be Ko-Fi exclusive. Plus, even one-time supporters get extra and early stuff all the time!

#tarot #divination #divination witch #witch #witchblr #witchcraft #witch community #witchy discussion #digital divination #divination theory #witchcraft theory #aese speaks #this is your Bonus Tuesday Post! Free of charge! :)

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