#discussing who

[marrowridden]

You have a complex relationship with your body and need to keep some/all of your clothes on during sex?

That's okay, what you're wearing looks good on you.

You need to take a lot of breaks doing anything intimate because you're easily overwhelmed?

I understand, I'm just happy to be here with you.

You're on medication that impacts your libido/makes reaching orgasm really difficult?

No pressure, tell me what feels good for you, and if you get frustrated we can do something else together.

Sex isn't going to look the same for everybody and that's fine, that's normal.

Sometimes you don't orgasm, sometimes you need to stop because your mood changes out of nowhere, sometimes you get really self conscious and need accommodations to take your mind off of it.

People are too complex for everybody to go about it the same, just keep doing what feels best for you, regardless of how different it may seem from other people's experiences.

[maigetheplatypus57]

Do you think Evbo learned how to do those jumps and thought "oh this is so sick what's the best way I can show off my parkour skills"

[somewhereincairparavel]

"jason is a knockoff watered down percy" NO hear me out, jason actually parallels annabeth immensely, sharing SO many similarities with her personality, not percy, in this essay I will-

edit: my full analysis is out now! here

[poorly-drawn-mdzs]

News spreads fast.

[First] Prev <–-> Next

[metanarrates]

I genuinely feel like an alien compared to my coworkers when they try to chat with me about things like dating and weight loss. like what are you SAYING about "oh you know it's just so hard to make your man understand the instructions you give him?" why are you trying to connect with me by complaining that you gained 15 pounds? is this how most people form connections in the workplace? i for real do not get it

[idiosyncraticrednebula]

Hot take: I actually think men and women are meant to work together and complement each other and not like,,, dislike each other and be divisive.

[trans-axolotl]

also in regards to that last article about varied ways of thinking about psychosis/altered states that don't just align with medical model or carceral psychiatry---I always love sharing about Bethel House and their practices of peer support for schizophrenia that are founded on something called tojisha kenkyu, but I don't see it mentioned as often as things like HVN and Soteria House.

ID: [A colorful digital drawing of a group of people having a meeting inside a house while it snows outside.]

"What really set the stage for tōjisha-kenkyū were two social movements started by those with disabilities. In the 1950s, a new disability movement was burgeoning in Japan, but it wasn’t until the 1970s that those with physical disabilities, such as cerebral palsy, began to advocate for themselves more actively as tōjisha. For those in this movement, their disability is visible. They know where their discomfort comes from, why they are discriminated against, and in what ways they need society to change. Their movement had a clear sense of purpose: make society accommodate the needs of people with disabilities. Around the same time, during the 1970s, a second movement was started by those with mental health issues, such as addiction (particularly alcohol misuse) and schizophrenia. Their disabilities are not always visible. People in this second movement may not have always known they had a disability and, even after they identify their problems, they may remain uncertain about the nature of their disability. Unlike those with physical and visible disabilities, this second group of tōjisha were not always sure how to advocate for themselves as members of society. They didn’t know what they wanted and needed from society. This knowing required new kinds of self-knowledge.

As the story goes, tōjisha-kenkyū emerged in the Japanese fishing town of Urakawa in southern Hokkaido in the early 2000s. It began in the 1980s when locals who had been diagnosed with psychiatric disorders created a peer-support group in a run-down church, which was renamed ‘Bethel House’. The establishment of Bethel House (or just Bethel) was also aided by the maverick psychiatrist Toshiaki Kawamura and an innovative social worker named Ikuyoshi Mukaiyachi. From the start, Bethel embodied the experimental spirit that followed the ‘antipsychiatry’ movement in Japan, which proposed ideas for how psychiatry might be done differently, without relying only on diagnostic manuals and experts. But finding new methods was incredibly difficult and, in the early days of Bethel, both staff and members often struggled with a recurring problem: how is it possible to get beyond traditional psychiatric treatments when someone is still being tormented by their disabling symptoms? Tōjisha-kenkyū was born directly out of a desperate search for answers.

In the early 2000s, one of Bethel’s members with schizophrenia was struggling to understand who he was and why he acted the way he did. This struggle had become urgent after he had set his own home on fire in a fit of anger. In the aftermath, he was overwhelmed and desperate. At his wits’ end about how to help, Mukaiyachi asked him if perhaps he wanted to kenkyū (to ‘study’ or ‘research’) himself so he could understand his problems and find a better way to cope with his illness. Apparently, the term ‘kenkyū’ had an immediate appeal, and others at Bethel began to adopt it, too – especially those with serious mental health problems who were constantly urged to think about (and apologise) for who they were and how they behaved. Instead of being passive ‘patients’ who felt they needed to keep their heads down and be ashamed for acting differently, they could now become active ‘researchers’ of their own ailments. Tōjisha-kenkyū allowed these people to deny labels such as ‘victim’, ‘patient’ or ‘minority’, and to reclaim their agency.

Tōjisha-kenkyū is based on a simple idea. Humans have long shared their troubles so that others can empathise and offer wisdom about how to solve problems. Yet the experience of mental illness is often accompanied by an absence of collective sharing and problem-solving. Mental health issues are treated like shameful secrets that must be hidden, remain unspoken, and dealt with in private. This creates confused and lonely people, who can only be ‘saved’ by the top-down knowledge of expert psychiatrists. Tōjisha-kenkyū simply encourages people to ‘study’ their own problems, and to investigate patterns and solutions in the writing and testimonies of fellow tōjisha.

Self-reflection is at the heart of this practice. Tōjisha-kenkyū incorporates various forms of reflection developed in clinical methods, such as social skills training and cognitive behavioural therapy, but the reflections of a tōjisha don’t begin and end at the individual. Instead, self-reflection is always shared, becoming a form of knowledge that can be communally reflected upon and improved. At Bethel House, members found it liberating that they could define themselves as ‘producers’ of a new form of knowledge, just like the doctors and scientists who diagnosed and studied them in hospital wards. The experiential knowledge of Bethel members now forms the basis of an open and shared public domain of collective knowledge about mental health, one distributed through books, newspaper articles, documentaries and social media.

Tōjisha-kenkyū quickly caught on, making Bethel House a site of pilgrimage for those seeking alternatives to traditional psychiatry. Eventually, a café was opened, public lectures and events were held, and even merchandise (including T-shirts depicting members’ hallucinations) was sold to help support the project. Bethel won further fame when their ‘Hallucination and Delusion Grand Prix’ was aired on national television in Japan. At these events, people in Urakawa are invited to listen and laugh alongside Bethel members who share stories of their hallucinations and delusions. Afterwards, the audience votes to decide who should win first prize for the most hilarious or moving account. One previous winner told a story about a failed journey into the mountains to ride a UFO and ‘save the world’ (it failed because other Bethel members convinced him he needed a licence to ride a UFO, which he didn’t have). Another winner told a story about living in a public restroom at a train station for four days to respect the orders of an auditory hallucination. Tōjisha-kenkyū received further interest, in and outside Japan, when the American anthropologist Karen Nakamura wrote A Disability of the Soul: An Ethnography of Schizophrenia and Mental Illness in Contemporary Japan (2013), a detailed and moving account of life at Bethel House. "

-Japan's Radical Alternative to Psychiatric Diagnosis by Satsuki Ayaya and Junko Kitanaka

[yujateaandpi]

Gobbled up the Dandadan anime and manga recently and absolutely adored it all. Not only does it feature the most likable and strongly written female characters I’ve ever seen in a shonen, it discusses extremely pertinent themes about consent and bodily autonomy from a lens of female solidarity while also elevating healthy relationships with kind communicative male characters who respect boundaries. It’s wacky, fun, gorgeous, and super refreshing. 

[koukouture]

WAIT CHAT HOLD ON-

SENTINEL HAS WINGS!!!!!

"Yeah obviously he turns into a jet-" NO!!!!!

Initially I thought they were like angel wings (which yeah, they are) and it's great symbolism because of his whole false Prime thing. He has this façade about being a noble leader and all that and he probably thinks that he's Primus' gift to the universe. The Devil disguised as an angel. Or something something the Devil was once the most beautiful angel of all. Idk lotsa places you can go with the angel symbolism.

HOWEVER

They're GOLDEN. You know who else had golden wings? Icarus. Who flew too close to the sun. Who's entire myth is about hubris and how pride can be your undoing. Does that sound familiar to you guys???

Sentinel flew too close to the sun believing that he could kill the Primes and seize all that wealth and power with no consequence. He thought that he was sooo great and nothing bad would ever happen to him because he won!!! And then he got too comfortable and sloppy and everything he built fell apart in just one day.

Whoever was on the design team for Transformers One you cooked hard with this one

[lumoakes]

A lot of people don't quite seem to understand queerplatonic relationships at first glance, because at their core, they are designed to be undefinable. Their existence is inherently critical of the pre-established idea of what relationships and attraction means, which is why people seem to think they don't stand up to scrutiny.

Several people intuitively insist on trying to fit queerplatonic neatly in between "friendship" and "romance" in the relationship hierarchy. As if they're inherently something "more" than a friend but "less" than a romantic relationship. However, from my understanding, this is the exact thing the label of queerplatonic is actively trying to fight against.

I'm not saying that this isn't what some queerplatonic relationships are, in a sense, but it's certainly not all of them. Queerplatonic relationships come in all shapes and sizes, and do so by design. There is nothing you can't do in a queerplatonic relationship and nothing you can't feel. Once you start venturing into the community you will find queerplatonic relationships where people have sex, queerplatonic relationships where there is romantic attraction involved on some level, queerplatonic relationships that are prioritized less than friendships, people who have romantic relationships, but are more actively committed to their queerplatonic partner, and plenty of other variations.

Queerplatonic partners are not inherently a "leveled up" version of friendship. They are not inherently a romantic relationship but without the romance. "Queerplatonic" is a word that exists in defiance of the way mainstream society views relationships and their hierarchies altogether. The point of it is not to lie on a sliding scale between friendship and romance, but rather to acknowledge that the widespread understanding of relationships doesn't include us. We have made the active decision to carve out our own space for this reason. Where we set the expectations, feel the ways we feel, and do the things we do, without anyone telling us it's not correct or enough.

That's why they're important. That's why it is a useful label, especially to aspec people, who have often felt alienated from relationship definitions and specificity in feelings. And I think it's important to acknowledge that.

[poorly-drawn-mdzs]

What a lovely family portrait👨🏻‍👨🏻‍👦🏻🖼️

Enhanced image of A-Yuan's first sword flight.

[dandelionjack]

broke: the doctor having two hearts represents “one being happy, one being sad” (sorry 13. it’s cute but like…)

woke: the doctor having two hearts symbolises the idea that he cares about everything twice as much

bespoke: the doctor has two hearts because, to quote paul cornell writing the shalka doctor, he “doesn’t like the military but has so many friends in it; he says he doesn’t kill but then… exterminates thousands”. always of two minds about any decision, any impossible choice. he’s completely human and completely alien. completely merciful and completely ruthless. contradicts himself constantly. breaks his own rules, sets new ones, repeat. the #1 hypocrite. two hearts like the two guards at the door of that riddle — one always lies, the other always speaks the truth — but not even he remembers which one is which

[mohntilyet]

about illario working with the venatori, we can't forget that elgar'nan gifted him blood magic, so I do think that he somewhat influenced him and that's why he's so much more vindictive and jealous in comparison to tevinter nights. I don't mean that he's being mind controlled, but it's a bit like cyrian, a god just amplifying those negative emotions in you and promising power and glory can push a person to that edge and to make stupid af decisions.

im also not forgetting that zara line in inner demons where she talks about an envy demon. like. why an envy demon in specific...there's THINGS between zara and illario that were not shown

no literally if you get me talking about illario + envy + the possibility of getting him possessed, you will have me here for fucking ever. a non mage doing blood magic (any magic at all) is really weird and interesting to me and i don’t remember an example of this happening before (feel free to correct me tho lol. i’m discounting possessions and dwarves)

i had started wildly theorising after bloodbath that he had been possessed and he was tapping into the fade using an envy demon. especially like you said, zara mentions it, AND because i swear there’s a codex in the ossuary where it mentions an envy demon whereas spite is obviously determination, right? so i thought it was a breadcrumb trail to a big “illario is being influenced and doesn’t even know” reveal— same as you anon like great minds am i right— but i’m not sure there is actually any evidence of that lol. like maybe if you squint but i do believe it was explained away by “oh yeah, and elgarnan let him do special blood magic”

it does also make sense to me that illario can only control lucanis, due to being part of the same family. a bloodline thing, and it is very poetic to me that their shared family connection in caterina is what allows him to control lucanis, even for a moment lol. spite being the extra magical boost that lucanis needs to block that out ALSO makes sense to me so i’m not too fussed abt these details lol🤔

the envyllario in my heart also gets spectral weapons for himself. lucanis gets wings, illario gets talons, PLUS green-purple are complementary colors so it would have been really fun to see them clash with their spirit/demon-powers. the talon thing is also a kind of reflection of his end-goal desire, how envy demons already have those freaky hands, and it manifests as claws and is a much more aggressive, strength-augmenting manifestation (as opposed to manoeuvrability and speed-augmenting that spite’s wings give lucanis.) anyways that's what the diagram above is supposed to be (this is extremely hot to me)

[bluerosefox]

Stellar Dynamics

You know what.

ANOTHER DPxDC idea (as if I write prompts for anything else lol ✍(◔◡◔)

And once again, I think I might have a hyperfixation rn, another deaged Dani (Ellie) and Dan (Dante)! and Dad!Danny.

And you know what, lets make it another DannyxConner idea.

Danny is on a field trip with his class (NOT in Gotham though, LOVE Gotham but lets go with a different city) in like Central City or Metropolis (If Metropolis, Danny is SUPER excited to see the space sections they have at the museum they no doubt have, because well SUPERMAN is an alien and based in their city. If in Central City Conner is visiting Bart.)

During the trip he bumps into Conner and the two just hit it off. Conner enjoys listening to Danny rant about space and the stars and finds watching Danny's eyes light up in joy kinda cute. And if he got his new hero name Supernova from listening to Danny's rants about the stars well... no one needs to know how he got it.

Danny likes how chill Conner is and how the guy stood against Dash and the other jocks when Dash decided he wanted to mess with Danny during the trip, a rare thing nowadays but sometimes Dash does try, and how he respects/likes Danny's friends.

He didn't even say anything negative or hurtful when he found out Danny has two kids back home.

In the end the two exchange numbers, flirt hard, and maybe set up a date in the future. And then more dates. Becoming boyfriends. AND meeting the family. Conner is smitten with just out of toddlerhood Ellie and toddler Dante and adores them. And he loves how the Fentons just love him the moment he stepped into their house and was introduced as Danny's boyfriend, he made sure to bring over a pie Ma should him how to make.

Things get a bit complicated when Conner, Supernova, is at a reunion of YJ members and his phone lights up with a text message from Danny.

He's smiling with a goofy/soft look when he opens the text and see's its a picture of Danny holding a pouting toddler Dante and Ellie on his lap smiling with a notable gap in her teeth at the camera. The message he got was 'Ellie wanted you to know she finally lost her first baby tooth. Dan's been grumpier, I think he misses you.'

He is pulled out of his happy thoughts and musings when he hears Bart gasp hard and drop a bowl of snacks onto the floor. Conner turns to from the future Speedster and see's him about to have a panic attack.

Bart, Impulse, is having a freak out after catching a glimpse of the text picture Conner had gotten and being nosy wanted to know what got his friend to smile so smitten. He knew of Conner's current boyfriend and the kids Conner adores but haven't had time to be introduced to them or even see a pic.

He wasn't expecting to see the very MONSTER of his NIGHTMARES that basically destroyed the world in the FUTURE as a toddler pouting at a camera and surrounded by two smiling identical looking people either. People he never saw in the future or with HIM AND-

Oh.... OH!

Was that why he turned evil? Did something happen to his family?

[doberbutts]

I always think it's funny whenever I post about an issue that directly affects me and someone responds with "you're an idiot that doesn't know what you're talking about" and I have to be like. Hello. This is my demographic. Do you see this label here? Guess who falls under it OH RIGHT it's me. Maybe I like. Have some amount of idea of what I'm talking about considering this is sampled directly from my life experiences. Just a thought.