#deeply curious

[doublel27]

I’m deeply curious why people think Taichi is a selfless hero for forcefully defending Kohei against people whose actions are potentially or actively harmful to him but Maya is a bitchy villain for defending Kohei (with less force and malevolence) when Taichi’s actions are potentially or actively harmful toward him, even if that was never Taichi’s intent.

Why does a disabled girl calling an abled boy out on his lack of care or understanding upset you so?

[swampybogg]

[ponytailzuko]

for example, if you go into your alarm app on your phone, how many total alarms are in there?

[nellasbookplanet]

Downfall has only just started, but already I'm deeply curious what Bells Hells reaction will be to seeing it play out. I've mentioned before that I suspect the dislike or outright disdain some of the party feels for the gods - most notably Ashton and Laudna, but also Imogen at times - is in part a product of the gods being so distant as to not feel like real people to them, and therefore being easy scapegoats.

It’s easy to see the mortal victims of Ludinus and the Vanguard as just that: victims. The Hells have met them, have been them. They have not seen or felt the gods suffer in the same way. Laudna even went so far as to blame the gods for mortal deaths and suffering after the solstice, even as the gods are the ones under attack. They feel uniquely abandoned by the world, and it's easy to blame these distant, powerful figures for their hardship. Certainly much easier than to see the mortal systems that enabled their harm, or to actively seek improvement on their own.

But to see the gods now, not just as people but as mortals, with all the flaws and vulnerabilities and fears of any of the Hells, with loved ones of their own and the same desperate sense of self-preservation as any living thing, will they be able to hold onto the disdain that they’ve clung to for so long?

[shu-of-the-wind]

okay because i am DEATHLY curious about this, please select from the options below. reblog with your country of origin as well please.

ETA BECAUSE PEOPLE ARE GETTING SNARKY: i am asking it this specific way with these specific poll options (american vs non-american) because it's my understanding and experience that most US state public schools actively suppress any teaching of labor history in any concrete way to the point of editing textbooks. i'm not trying to be an american exclusionist here or say that there weren't non-american labor movements. i'm saying that as a historian with degrees i have noticed that there is a very different attitude towards teaching labor history in the united states than there is in other countries. for fuck's sake.

[1000dactyls]

stoick will be like “if my daughter comes out as gay what should i do” and not wait for an answer (aka, the t4t lesbian hiccstrid catholic school au)

[lilas]

EDIT: open invitation to ramble in the tags about how you interpret this! :>

[knifearo]

aspecs: i've been thinking a lot lately about the "ace people can still have sex in a relationship/aro people can still be in romantic relationships" sentiment and the logistics of being aspec in relationships in general. obviously, the predominant sentiment is that you should be able to have a relationship where the other person will be happy without having sex/being romantic with you. if you feel comfortable sharing in tags/replies/reblogs/asks/whatever, though, i'd really like to hear people's experiences with sex/romance in relationships as an ace/aro person. have you found it generally possible to have a relationship with an allo person when you're ace and don't want to engage in sex? what are people's experiences being aro and being in relationships (labeled romantic or otherwise) with alloros? reblogging for reach is appreciated and any related experiences you feel comfortable sharing are completely welcome <2

[seefasterdraws]

interdimensional familial relationships

[revelisms]

Ministry Aesthetics — 1: The Abbey You hear a faint ringing of bells, the haunting echo of a choir. Mountain air seeps through the pores of the stones like a crisp fog: scents of pine, cedarwood, sweet juniper, dew. Fresh-cut gardenias soak up a haze of sunlight in the main halls. The chapel ebbs a steady bloom of frankincense. Even in the day's silence, magic hangs in the air. The evening mass will soon begin.

Image sources under the cut

Cistercian Abbey of Saint Mary of Follina (entrance), Depositphotos

The Met Cloisters, Vogue

The Met Cloisters, Country Life Magazine

Cistercian Abbey of Saint Mary of Follina (chapel entrance, dias and front window), Raccontaviaggi

Cistercian Abbey of Saint Mary of Follina (cloister), Depositphotos

Cison di Valmarino, Raccontaviaggi

[spiribia]

I didn’t even catch this at first since I was so engrossed in the downward spiral but the story shifts entirely from past tense to present tense in its final part. Everything from before sealed in the tomb of the past

[griem]

ijbol idk man releasing screenshots of very polarizing things said in a private discord server between friends in a public "callout" post is #the most #tumblrific thing ive ever seen LOL.

#opinion 😱 in tags

[onaperduamedee]

You have to trust someone at some point, Moiraine.

[cult--of--hypnos]

I wouldn't want photos or videos taken of me during an intimate hypnotic scene. But I would like one exception to that rule, for just 3 photos.

1. A photo of me before the start of the scene. Awake and alert, no hypnosis or trance has been used. Yet.

2. A photo of me at my deepest point. Completely gone for the hypnotist, at my most suggestible and relaxed for them.

3. A photo of what the hypnotist would consider their favourite moment of the hypnotic session. It might be the moment where I realise that my resistance is futile. It might be the moment where I'm like putty in their hands, ready to be molded in whatever shape they desire. It might be right at the end of the scene, where I bask in their glory and whatever "gifts" they've left me with.

Three pictures is all I would need to see how good of a boy I can be.