#chinese historical makeup
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Different brow shapes in historic China. Which one do you like most?
(My favourite is the Moon curved brows and the Moth brows, although the Osmanthus leaf brow is what I picture when I think of the Tang Dynasty.)
Src:
杨子古典美学妆造
【来看看古代都有什么眉形?】
https://www.bilibili.com/video/BV1QCCJY4E2U/
(ENG subs by me :D)
#hanfu#汉服#china#中国#chinese hanfu#culture#history#古代眉毛#唐朝#宋朝#汉代#Eyebrows#Chinese historic eyebrows#tang dynasty#song dynasty#han dynasty#makeup#Historic makeup
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#my post#chinese makeup#chinese hanfu#chinese dress#chinese culture#chinese history#chinese fashion#historical fashion#historical makeup#makeup
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As a chinese-canadian and a long-time user of xhs (xiaohongshu/little red book) I thought it might help to have some information and gentle reminders addressing the many rules + what kinds of content you can post on the app :)
To start, there's a lot of misconception about being able to post anime content. We aren't averse to Japanese content or media- as a matter of fact, there's a pretty big anime and cosplay community, especially on xhs!




Here are some photos from my trip to suzhou! (dungeon meshi and skip to loafer content was a mythical pull lol)
With that being said, it is disrespectful and offensive to post media and content containing or associating with the glorification/apologia, themes, symbols, etc., of Japanese imperialism and involvement during WWII. This includes AOT, MHA, and many other other popular animes.
Please note that I do not support censorship: I believe that people should have the freedom to post, express, and create media on social media platforms as well as have the ability to watch different kinds of shows - but considering xhs is an app from a foreign country, it is important to contextualize its local policies through historical lens. I strongly implore non-Chinese users to research Unit 731 and the Nanjing Massacre to better understand why certain types of content from Japan are banned and blacklisted in China.
2. There are active LGBTQ+ communities on xhs- and for many queer people in China, where the country's ideologies are still pre-dominantly conservative, social media platforms is one the few safe spaces where they can express their sexuality and/or gender identity, particularly for wlw (or le). It is important to keep in mind that progress in the LGBTQ+ rights movement in the East, specifically China, is at a very different stage compared to the West; please be respectful of the fact that the Chinese LGBTQ+ community has their own culture, their own slang, and their own ways of expression in a country where LGBTQ+ people continue to face legal and social discrimination.
3. When you first create your account, you might be quite daunted by the long, long, long list of rules and community guidelines, specifically the first section, where it states, "1. Values - XiaoHongShu encourages users to post content that aligns with current positive social values. All content posted should:
Adhere to the Chinese Constitution and laws.
Practice the core socialist values. (A list of values promoted by the Chinese government, which includes: prosperity, democracy, civility, harmony, freedom, equality, justice, the rule of law, patriotism, dedication, integrity, and friendship)
Promote patriotism, collectivism, and socialism.
Spread the correct views on history, nationality, state, and culture.
Promote the excellent traditional culture of the Chinese nation.
Uphold social ethics, professional ethics, family and personal virtues, and respect public order and good customs.
Promote scientific thinking and popularize scientific knowledge.
Advocate a positive, healthy, and progressive lifestyle and social trends."
No, this does not mean the content you post or interact with has to be about praising the CCP or saying, "I love communism!! 🤩". It just means you cannot be comparing Xi Jinping to W*nnie the P*oh (ifyyk).
The point is, try to avoid political discourse or criticism regarding the Chinese government on xhs, especially since xhs is a platform more akin to Pinterest or Instagram, where its more so a lighthearted place for travel tips, recipes, aesthetic fashion and makeup tips and inspiration, cosplay, cute animal videos, productive lifestyle and snapshots of simple life, etc! You can still discuss different things about Chinese culture and society, such as healthcare system, attitudes toward foreigners, income and spending, etc. But please be mindful that there are real people behind the screen; people who are not their government. I promise you, Chinese people are just as capable of poking fun, referencing brainrot, and interacting with non-Chinese people normally 💀.
Anyways, please take the time to review these rules and guidelines, especially since xhs is very strict about implementing them and can potentially lead to your account getting banned. This includes things such as:
excessive displays of wealth (be considerate of others' financial situations)
only sharing scientifically proven information/avoiding misinformation (no pseudoscience)
respecting boundaries (no nudity or sexual/sexually suggestive behavior; you can definitely show skin, but if you're making a grwm video please don't show up in your underwear - even on tiktok I never understood why influencers do that 😅)
etc, etc.
Many of the community guidelines are in line with social norms that are prominent in East Asia, which is understanding that a social media platform is a public space to be shared with others in a civil and respectful manner. And many of these guidelines refer to explicitness as a measurement - (fake) blood is fine, but gore and other such obscenities are not. You can kiss your significant other in a cute video, but you shouldn't be posting each other fornicating (this applies to both heterosexual and homosexual couples). You can swear, but you shouldn't be yelling racial slurs. Honestly, a lot of this is just common sense - xhs is supposed to be a wholesome, inspirational, and chill space!
4. Take this as an opportunity to learn about another culture, another language, and even make new friends! As long as you're civil, kind and respectful, xhs is super fun and entertaining! Of course, it's not representative of the Chinese internet space as a whole; the majority of users are women (so consider using "sis" or 姐 instead of "dude" or "bro" ). With that in mind, please be respectful in your comments - many of the women posting makeup edits or fashion videos are seeking appreciation, not sexual harassment 😅 even if a someone is posting a thirst trap, try to be tastefully humorous! If you're trying to communicate in Mandarin, I would suggest using the simplified Chinese Pinyin keyboard (QWERTY) and start learning the four different intonations of each character so you are able to sound out and type sentences using the alphabetical keyboard!
I hope this was helpful and legible, even if by a marginal amount (if this was actually incoherent, I apologize, I learned English by watching My Little Pony💀), and I hope everyone has a really fun experience on the app!
#TLDR; please be respectful and adhere to xhs rules and guidelines#as well as educate yourself on Chinese history and culture#especially since this app is one of the few ways Chinese international students and immigrants can connect to their country of origin 🙏#disclaimer: i'm 2nd gen and i've been alive for less than two decades so if there is any mistake/misinfo pls let me know ASAP!#xiaohongshu#yap fest
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Chinese hanfu of moon goddess chang'e嫦娥 who lives in guanghangong广寒宫/ guanghan palace (meaning the cold and spacious palace) on the moon. The styling and makeup are often inspired by the chang'e from the costume drama journey to the west (1986 version) and referenced classic chinese paintings. Chang'e flying to the moon is a household story in china. That's why China named its lunar probe series chang'e.
In addtition to chang'e, the looks of yutu玉兔/jade rabbit and guihuajing桂花精/sweet osmanthus spirit are also popular choices for chinese hanfu on mid-autumn festival. Jade rabbit is the pet of chang'e who makes 长生不老药chang sheng bu lao yao/elixir by grinding and smashing herbs every day, and if one takes the elixir, one'll live forever and become immortal (that's the story of yu tu dao yao玉兔捣药/jade rabbit grinding herbs). And guihuajing/sweet osmanthus spirit involves another story about the moon, wu gang fa gui吴刚伐桂/wu gang chopping osmanthus tree.
Wu Gang is a man who wants to learn the secret of immortality but doesn't want to put in the effort. His laziness angers the Jade Emperor, who punishes him by sending him to the moon palace to cut down the osmanthus tree every day, and he can go back to the earthly world when he's finished. It turns out that every time he cuts down the tree, the osmanthus tree automatically recovers its original shape, so wu gang's work will never be finished. According to the story, he cuts down the tree to this day, as a neighbor of chang'e. So his desire to live immortal was realized in an outrageous way lmao (the wisdom of jade emperor). However the chinese myths never says how wu gang and chang'e were related or how they get along, if they ever chatted or anything like that. We only know they are neighbors.
It's funny that no one has ever dressed up as wu gang on the zhongqiu/Mid-Autumn Festival, probably because he doesn't have a specific image or people think he is nobody and don't care about him, and I think it would be especially fun if someone dressed up as a wu gang standing next to chang'e holding an axe as her bodyguard.
In short, yutu and guihuajing are often represented with elements of bunny, osmanthus flowers, and mooncakes respectively, and the colors are usually sunrise orange or bright yellow, many with a distinct xianxia仙侠 style. There are also some historical styles as well.








#china#hanfu#chinese hanfu#fashion#chinese fashion#reference#mid-autumn festival#zhongqiu#september 17 is the day of zhongqiu in china this year according to chinese calendar
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青白之魅 3: Hair & Makeup Styling
1 Introduction & Presentation // 2 Background & Influences // 3 Hair & Makeup // 4 Set Design // 5 Clothes & Accessories // 6 Conclusion
If you thought there was gonna be less nerd from here on out you are deeply mistaken.
I was responsible for the hair styling for both the white and green snake, which was super fun. I’ve been doing hanfu hair styling for a year or two now (thank you to everyone who let me practice on them!!!) and have gradually gotten better at it, even though I still struggle with some parts of it. I certainly have the equipment collection to show for it now at least! I have so many fake hair pieces I can’t keep track.
As with any hanfu hair styling, the process involved a lot of fake hair, pins, and hairspray—but of course before the actual styling started, which was mostly only on the day of, I had to spend some time thinking about how I wanted the hair to look on each character.

元 衛九鼎 洛神圖, Taiwan National Palace Museum, 她:女性形象與才藝,2020
As far as snake-like hairstyles go, the first thing that comes to mind is the 靈蛇髻/灵蛇髻/ling2 she2 ji4/Spirited Snake hairstyle, shown above on Luoshen, a women’s hairstyle that went through a lot of changes through the dynasties but generally involved a tall, twisting bun leaning slightly to the side on the top of the head, resembling the body of a rearing snake. It’s a very popular style both historically and among hanfu enthusiasts today, because it looks very unique and ethereal. Often, female spirits or goddesses are depicted with this hairstyle.
That was the style I was originally planning on using, but it came with some limitations: one, it’s kind of… in unstable equilibrium? We’d essentially be walking around with the leaning tower of Pisa around on top of our heads. I had to style both of our heads BEFORE setting up the set design, so there was too high of a risk that something would get knocked out of place, since I knew I would have to be running around doing things. Also, because Yulan has brightly colored dyed hair, she had to wear a black base wig under all the fake hair pieces, which is a bit more difficult to pin things to than your actual scalp.
So instead I went with a different design. I knew I still wanted a lot of serpentine loops and strands, and I wanted there to be a significant amount of volume going on—they are ‘spirits’ and ‘goddesses’ after all, they deserve to be fancy!—so I went from there.
The Poetry Vibes
I stumbled upon a few poems last year while looking for names for Cloud9 Hanfu’s Year of the Dragon collection, and a few of them ended up becoming inspirations for this project.
This is the first part of 張可久 (Zhang Kejiu)’s Yuan Dynasty verse, 醉太平·春情 (Drunken Peace · Spring Romance). It’s a bittersweet poem describing a speaker that is longing for a lost love, likening her beauty to the imagery of the evening spring showers outside his home. I’ll do a slightly more faithful line-by-line translation of the poem’s actual words, then a paragraph-form translation with more stylization that gets at the meaning a little more (poetry is really hard to translate).
This is mostly just my interpretation though, and my Classical Chinese is... extremely questionable, so like... take it with a grain of salt.

張可久 Zhang Kejiu, 百度百科
Line-By-Line
烏雲髻鬆,金鳳釵橫。<- “Storm cloud hair is soft and loose, the golden phoenix hairpin is horizontal.”
伯勞飛燕自西東,惱離愁萬種。<- “The shrikes and swallows fly their ways to the West and the East, causing ten thousand kinds of sorrowful goodbyes.”
碧溶溶满溪綠水桃源洞,淡濛濛半窗白月梨雲夢,恨匆匆一簾紅雨杏花風。<- “Jade stream water flows to the Peach Blossom Grotto, moonlight is cast cloudily through the pear blossoms to my half-open window as if through a dream; the wind is unforgiving, felling apricot petals like a red curtain of rain.”
把青春斷送。<- “It ruins the spring.”
Stylized
Storm clouds gather loosely outside my window. I can almost imagine that they are strands of her soft hair; I can almost see where her golden phoenix hairpin would have laid, nestled in her black locks.
It’s springtime now—the orioles should be migrating, flying to their summer homes in the west, and the swallows to the east. Imagining their inevitable parting stirs a complicated sorrow in my chest.
As it storms, clear rainwater collects on the ground in rivulets, streaming away like liquid jade. I wonder where the water is going—is it to some forgotten, untouchable paradise? Is that where she is now? I can see through my half-open window where moonlight drizzles through the petals of the pear-blossom trees, misty and clouded as if I’m dreaming. Suddenly, a curtain of red petals fall across my vision like rain: it’s my flowering apricot tree, struck by the wind.
My trance is broken—spring is over.
//
As Chinese poetry tends to be, it’s very romantic with lots of natural imagery, tinged with sadness. When I reread it with this project in mind, it made me think of Xu Xian after the events of the Legend of the White Snake. While it’s commonly accepted that Bai Suzhen later ends up getting freed and there’s some kind of happy ending, the actual legend itself ends with the White Snake being imprisoned under the Leifeng Pagoda. Many years, if not centuries, pass before she gets out. So as many Chinese romances tend to be, the Legend of the White Snake is, by itself, a great tragedy. I can see the Xu Xian as the speaker of the poem.
Bearing this in mind, I imagine that the beauty of the Snake Spirits are much like the scene described in this poem—soft and ethereal like mist, hiding enough power to bend nature to their will. I decided to lean into the ‘clouds’ theme, especially for Bai Suzhen.

傳 五代 周文矩 仕女圖, Taiwan National Palace Museum, 她:女性形象與才藝,2020 (ft fucked up fat cat)
The comparison of women‘s hairstyles to rainclouds is actually very widespread in Chinese literature, so it was perfect for hairstyle inspiration—in poetry, women are often represented by their features, ex. a poem might say "moth brows" or "cloud hair" to refer to a beautiful lady. Cloud hair and cultivated appearance is integral to the allure of a woman, so much so that the act of putting on makeup can be considered a transformation of identity.
In the linked instance the transformation of identity is supposed to be in the sense of gender identity, but you could also see it (in the context of this project) as the transformation from snakes to women.
This connection is strengthened by another poem, 好事近·夢中作 by 秦觀/Qin Guan from the Song Dynasty.

清宫殿藏画本. 北京: 故宫博物馆出版社. 1994, Wikimedia Commons
Line-By-Line
春路雨添花,花動一山春色。<- “Rain has filled the road with flowers, swaying in the breeze, filling the mountain with the feel of spring.”
行到小溪深處,有黃鸝千百。<- “I walked far along the mountain stream, where there were hundreds and thousands of yellow orioles.”
飛雲當面化龍蛇,夭矯轉空碧。<- “The flying clouds turned into dragons and snakes before me, stretching across the vast jade expanse.”
醉臥古藤陰下,了不知南北。<- “I lay down, drunk in the shade of the vines, not knowing which way is North or South.”
Stylized
I see where the spring showers have filled the mountainside with flowers. They sway in the breeze, bringing with them the rejuvenating scent of spring as I walk deeper and deeper into nature, following the bubbling mountain spring and the crowds of yellow orioles that have come out to celebrate the season as well. As I look up at the sky, I see dragons and snakes form in the midst of the roiling clouds above, leaping and coiling across the expanse of the clear blue sky. Intoxicated, I stop to rest underneath some vines, lost in the beauty of springtime.
//
So I am aware that it kind of sounds like this guy miiiiight be on acid but I'm pretty sure it doesn’t mean he’s hallucinating snakes in the clouds, it’s just like when you look at a cloud and say “that one looks like an elephant!”
Then again there is an interpretation that says his "walking further and further into nature" means he's just getting more and more drunk to escape his problems, so like... make of that what you will. Art is more often than not subjective.
Anyway, dragons also have power over rain and weather, and snakes are often called the ‘little dragon,’ often also associated with flowing water. All this is to say—clouds & coils are good representations of snakes! Also, you’ll notice that both of these poems are about springtime (though the second one is noticeably happier), fitting in with using this project to welcome the Spring Festival :)
Moving onto individual hairstyles. Keeping in mind the shapes of clouds, I wanted Bai Suzhen’s hair to be very tall, voluminous and ethereal to represent her spiritual prowess and strong will. A bunch of loops fan out at the top center of the hairstyle, adding ‘rays’ pointing outwards like a halo. I made sure there were a lot of round, circular elements to ‘fluff out’ the shape like a cloud. There are two strands of circles kind of peeking out at the bottom behind her neck/ears area, which were achieved by pinning a braid to each side and then pulling the outermost hair strands of each ‘loop’ outwards to create little flat circles.
Going back to the first poem, if I imagine that the speaker is Xu Xian thinking of Bai Suzhen, it makes sense for the mentioned ‘gold hairpin’ to appear in her hairstyle, doesn’t it? So I also added a few gold hair accessories—U-shaped pins for the most part, plus a small guan in the center to tie things together—to point outwards above her head.

For Xiaoqing's hair, I wanted something that was a little more youthful, but still resplendent enough to do her justice. Xiaoqing is a younger spirit than Bai Suzhen, but still accomplished in her own right. Her hairstyle don’t extend as far outwards as the White Snake’s, but she has two ‘loop’ buns on each side rather than one peak in the middle. It’s kind of evocative of the double bun look often styled on younger girls, but with more fancy loops and swirls added to represent her high spiritual abilities. Each of the two main buns has two strands of hair looping up from the back of the head to the top. The strands are very loose, so depending on how I moved, they separated into several visible strands/just one thicker lock of hair.

The hair accessories I chose for Xiaoqing don’t have as much metal in them, to distinguish her from her sister, as I wanted to emphasize her connection to nature—because she has less experience than Bai Suzhen, she is often portrayed in media (Green Snake 1993 especially) as not yet reaching full human form, still closer to her serpentine origins. She has a white flower with green leaves on each side, standing for spring, youthfulness, and her dedication to the White Snake. There are a couple strands of pearls ‘dripping’ down from the flowers like raindrops, matching with the pearl accessories in the makeup, as well as with the white markings on Dragun’s back.
傳 唐 周昉 內人雙陸圖 , Taiwan National Palace Museum, 她:女性形象與才藝,2020
I also chose to include a pair of green half-moon combs, made to imitate jade (they’re acrylic, I’m working on a budget here ;-;). These were often worn several at a time, inserted into different layers of hair (as seen in the image above). Jade accessories are carved from nature—they are often subject to the colorings and properties of the natural base material they are made from, and they are often used to describe natural imagery. This can sometimes be a limitation, but for those who look further it can be an inspiration (see the Jadeite Cabbage, my favorite thing ever, Taiwan Numba One).
Peking Opera Hairstyles

京劇旦角,百度百科
Peking opera influenced the hairstyle design a lot. Dan roles (旦角)in opera have very specific hairstyle protocols. They wear a lot of fake hair pieces and hair accessories just like modern hanfu hairstyles have. One of the base hair silhouettes shared by almost all dan is the traditional 大頭/大头/da4 tou2/'big head,' with most of the hair wound into a large oval bun on the back of the head, and small pieces added at the edges for decoration. To imitate this look, the back of both of the hairstyles are padded with a large, flat, and round hairpiece (known in the hanfu hairstyling community as the 西瓜包/xi1 gua1 bao1/'watermelon bun'). This helps to add volume onto the back of the head, creating the illusion of very long hair that has been neatly wrapped and pinned up.
Another one of the key parts of these hairstyles is the round loop of hair in the center of the forehead. It’s an important feature that I included to tie the two styles together, to make sure it was clear that it was a ‘matched set’ so to speak, and was inspired by the hair loops seen in Chinese Opera styling.
戏曲旦角化妆、梳大头全过程,新浪博客,2011
Traditionally, a solution made from elm tree sap and/or kelp was used as hair gel to glue the little contouring base pieces (貼片子/tie1 pian4 zi0) down to the face. Seven loops called 小灣/小湾/xiao3 wan1/'little curves' line the hairline, one in the center and three off to the sides. I think they look kind of similar to the hairstyle that ballroom dancers have.
This was an artsy hanfu concept shoot, so I didn’t want to necessarily copy the operatic hairstyles—not to mention I don't know how, the motion of making one hair loop alone can take 3-5 years to train—but I did want to include some elements of the opera characters as a nod to their role in popularizing the legend! So each hair design has that central loop. It’s a separate hair piece that I bought for this shoot, whose base I covered with some of the other hair. It isn't glued down like it would be traditionally. I was going to have a few more loops coming down on the sides too, but I found that it looked kind of awkward so I took them off.
There are also two thin strands of hair trailing down each shoulder, another element partially inspired by Chinese opera styling, but it’s very common nowadays to have those there just for the Vibes so it’s not as unique. Most dan roles have a section of long unbound hair trailing down their backs, with two small strands separated out to stream down the front. This is called 線尾/线尾/xian4 yi3/'thread tail' or 線簾/线帘/xian4 lian2/'thread curtain.'
Makeup
Okay so this mostly ended up being about hair rather than makeup because I know a lot more about hair than makeup, but I'll talk a bit about the makeup too lol. I can't speak for the White Snake's makeup—Yulan was in charge of that and she did a marvelous job!—but I did do my own makeup.
The makeup for the green snake came with a great challenge: how do you make my face, arguably the roundest and most nonthreatening thing you’ve ever seen, into something resembling a snake demoness? Also, flamboyant makeup in cool colors can be tricky—too little and it’ll all disappear on camera, too much and it’ll look like a muddy green mess.

Both my sister and I are fairly warm-toned; green has to be very concentrated in a very small area to look interesting, otherwise it just looks like a bruise (I tried it). So I tried to use a lot of long thin lines of color and angles in the eyeshadow to avoid that, and to kind of draw out the snakey vibes. The meager selection of green eyeshadows that I had weren't the most pigmented, so we made a stop at Sephora (my first time in Sephora believe it or not) on the way from LAX to Riverside and bought some supplies. They turned out to be super super useful.
One of my favorite makeup features was a my sister’s suggestion—fake pearl ‘snake bite’ piercings under the bottom lip! It’s a fun little linguistic easter egg that I’m super happy to have been able to incorporate into her styling.
宋人 宋高宗后坐像,Taiwan National Palace Museum, 她:女性形象與才藝,2020 Look closely and you'll see dozens of tiny women depicted in pointillism on her guan headdress!
Pearl makeup (珍珠花鈿/珍珠花钿/zhen1 zhu1 hua1 dian4)was really popular throughout several dynasties, but especially the Song Dynasty, where it became a huge trend among nobles. Today it mostly appears in hanfu circles, but I believe some Southern Chinese opera styles use them too.
As far as I know, the position that we put them in under the bottom lip is anachronistic, but they did often appear at the corners of the mouth/the dimples (面靨/面靥/mian4 ye4), so if you stretched it a little and imagine they've just been moved slightly, I could probably claim that it's at least historically inspired.
元人 畫梅花仕女, Taiwan National Palace Museum, 她:女性形象與才藝,2020
Other places that pearl makeup often appeared was on the temples, cheeks, or forehead. I also put a pair under my eyes just for funsies (I find that using smaller-sized pearls looks better to me, even though the ones shown in paintings are usually fairly large).
//
Okay that ended up being a lot longer than I thought it would be. I am so tired wow. The next one might take a while to come out too, but hope this one was enjoyable :)
1 Introduction & Presentation // 2 Background & Influences // 3 Hair & Makeup // 4 Set Design // 5 Clothes & Accessories // 6 Conclusion
#hanfu#hanyuansu#chinese hanfu#chinese fashion#chinese history#hanfu fashion#hanfu photoshoot#hanfu art#long post#like really really long post#hanfu makeup#makeup#chinese makeup#hanfu hairstyle#hanfu hair#青白之魅#cloud9 hanfu#cloud9hanfu#九雲閣#snake#snakes#洛神#chinese opera#peking opera
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Hi! I have a question. Im not entirely sure if these belong to chinese fashion because I only ever saw them in uncredited pictures. Theyre very intricate "eye patches", seemingly made from like gold or metal? they cover only one eye and I was wondering if they have a name or if its something made up? thank you for all your work!
Hi, thanks for the question, and sorry for taking ages to reply! (x)
The intricate gold/metal "eye patches" covering only one eye that you see are most likely based on "半面妆/Ban Mian Zhuang" ("Half Face Makeup"), a popular Chinese novel written by 萧十一狼/Xiao Shi Yi Lang and published in 2015. Well-known Chinese gufeng-style illustrator 古戈力/Gu Ge Li provided beautiful artwork for the novel, as seen below (1, 2):
Gu Ge Li's artwork inspired many hanfu photoshoots with ornate eyemasks (1, 2, 3, 4, 5):
These eyemasks are essentially made-up fantasy masks with Chinese elements incorporated into the design. They are not based on historical Chinese masks, which look very different. Thus you can just call them 面具/mianju, which is the general Chinese term for masks.
On a related note, similar types of fantasy masks also appear frequently in Chinese guzhuang (period costume) films & dramas, especially in the wuxia and xianxia genres. As @audreydoeskaren touched on in this post, these masks are typically not historically accurate, but are included for aesthetic effect (like many other elements in guzhuang media).
Below - fantasy masks in Chinese film/dramas. Clockwise from top left: women - Painted Skin: The Resurrection, Legend of Nine Tails Fox, The Empress of China, The Blue Whisper; men - Love and Redemption, Xuan-Yuan Sword: Scar of Sky, The Untamed, Battle Through the Heavens:
Deriving inspiration from art and television, fantasy masks have become a popular accessory for hanfu photoshoots.
For more examples of Chinese masks (both historical & fantasy), please see my masks and eyemask tags.
Hope this helps! ^^
#eyemask#masks#hanfu accessories#hanfu#半面妆#banmianzhuang#古戈力#gugeli#art#gufeng#cosplay#recreation#guzhuang#drama costumes#drama#>100#reference#ask#reply#chinese fashion#chinese clothing#china
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This Week in BL - There's so much airing even I'm struggling to keep up
That's why I'm late.
Aug 2023 Wk 3

Ongoing Series - Thai
Laws of Attraction (Sat iQIYI) 6 of 8 - Oh no. I am totally in love with the escaped young master & his smitten bodyguard. How did that happen? (Be careful P’Thee the broken ones are the most tempting. Tin understands.) NO SINGING! Trust Thai BL to destroy any moment of sentiment I might have by picking up a damn guitar. And we finally get Charn’s Batman villain origin story. Good use of back hug! This is a GREAT show. Melodramatic as fuck, but GREAT. Gotta say this pair in NOT Thailand’s best kissers but not everyone can be Zee++. Still I think that + singing + a touch of overacting is likely to keep this out of the 10/10 club.
Dangerous Romance (Fri YT) ep 1 of 12 - Rich /poor dynamic with characters & set up exactly as expected. Chimon is great. Perth is good too. A real rich-kid bully, Heirs level or Japanese F4 evil. All the teachers are also corrupt (that’s kinda a Thai thing, I think because they can't call out the government). I gotta say, Marc is doing a bang-up job as the jock friend, too. And the kiss twist was fun. All in all, this is good. And you know me, I love a high school BL.
I Feel You Linger in the Air (Sat YT) ep 1 of 12 - The time travel historical romance many of us have been waiting for. Adaption of y-novel by Violet Rain, from the producers of Lovely Writer. Heartbroken architect is transported to the 1930s. Nonkul (actor playing Jom) keeps reminding me of Cho Han Gyeol from Love Mate. It’s a bit slow to start but interesting when it hits its stride. The pacing feels like a Chinese historical (makes me wonder if this with be 4 or 6 act structure). Nonkul is a wonderful actor. They weren’t sharing the screen for long, but the leads seem good together. I’m in.
Only Friends (Sat YT) ep 2 of 10 - Well. It’s entertaining, I'll say that for it. Addiction. Manipulation. Queer as folk & all that jazz. (No jazz for you, Thailand. Oh no! I’m giving them ideas.) I would like it to turn out that Mew is actually manipulating everything. This is his revenge con on Top. Mew is, after all, supposed to be "the smart one." Gotta say, this is darn near perfect casting. But honestly? This show could just be about Ray & Sand. Their story (and them in it) is easily the most riveting. Sand better be careful, the wildly broken ones are always the best in bed, because they don’t care ao they have no shame and that's HOT.
Hidden Agenda (Sun GMMTV YouTube) ep 6 of 10 - I like how soft Joke’s version of seme flirting is. It’s mellow, like his voice gets with Zo. I also liked Zo casually chatting to his friends about how he feels about being flirted with. His friends gave good advice & were supportive. Oh no! A boy in a BL went into the rain ALONE. What ON EARTH will happen next? The argument was interesting, because it gave us insight into Zo’s maturity & ability to handle a relationship. I’ve been wondering why anyone would like him, and now I know. Joke & Nita’s backstory is fun. I like the gay boy protecting the straight girl reverse beard action. On a complete aside, I really like Dunk’s makeup in this series. It’s very Kdrama.
Low Frequency (Sat iQIYI) ep 7 of 8 - The house ghosts trying to help are cute. The plot is at least... a plot? I don’t know. Dias Ex Mafia is a new one on me. (COME ON THAT’S A GREAT PUN, PRAISE ME!) I’m ready for this show to be over.
Be Mine Super Star (Mon Viki) ep 7 of 12 - Honestly, the whole time I’m watching this I’m just thinking I wish JaFirst got better scripts. Speaking of, I don’t object, but these characters sure moved into sex fast. I really don’t quite understand how Daddy & Hot Doc got together so fast either. It feels like their story was meant to be spread out into the other episodes but didn’t get cut in properly, so it ended up all in this one? Or is it just the pacing is particularly bad in this show?
Dinosaur Love (Sun iQIYI) ep 8 of 10 eps - I have no idea what is going on. What are all of Dino’s friends doing? What do they want? what’s their point in the story? I’m even annoyed by Peak, and love him. Sex scene which they tried to make sexy. Operative word being tried. Although, there was some interesting after sex discussion about mechanics. And there was a cute bathtub chat about pet names. But this show is a lotta work for very little pay out.
Wedding Plan (Wed YT & iQIYI) ep 5 of 7 - I like the sunshine sides? PUNCH LOM 2023! Trash watch here!
Love in Translation (Sat iQIYI) ep 1 of 10 - Pushy older bro is Earn from Love Sick, yay! And he’s the hyung of a side couple, which is "best friend’s older brother" trope! My favorite!!!! Have we seen this in BL before? I don't think so. Anyway, DOUBLE YAY! The main couple… eh. You know I loathe stalker characters. And I viscerally HATE this one. Almost as bad as SCOY, not sure I can take it, actually. The squealing of "Tammy!" is worse on my ear than any off-key guitar strumming. I may have to DNF or fast forward through all his parts… but he’s the lead. What to do? I do like the “Chinese” businessman actor. He very cute. (On an aside, I was just reading about commercial real estate as the loophole for foreign property investors in Thailand. Cool plot point.) I’m getting a Taming of the Shrew vibes from this. Just me? For now it's living at the bottom of the list for sheer unadulterated loathing of Phumjai. Not the actor, he was my favorite and only good thing about Our Days. But this character? NO.

Ongoing Series - Not Thai
Jun & Jun (Korea Thur Viki) ep 5 of 8 - This is basically the gay Boys Over Flowers of my heart. Or as close as I think we’ll get from BL. I like both of the 2nd leads, even though I suspect Simon of actually being into everyone’s fav hyung. Cute to see the Mr Heart boys back on my screen, oh so briefly. Such a Taiwan trick, reusing a beloved couple like that. Nice gimmie to the fans. Meanwhile, Choi Jun - boy sure knows his angles but his motives? Please don’t let this be another arranged marriage beard situation? I can’t take 2 in the same month.
Stay By My Side (Taiwan Fri Gaga) ep 8 of 10 - The boyfriends ep! JC is biggest simp spoiling his baby EVER. Taiwan = the sappiest of saps. “Owning the same key” is such a cute way of putting it. Also I love the "knew all along" twist, made me happy. The angst is silly but that's normal in Taiwanese BL.
Love Class Season 2 (Korea Fri Viki) eps 3-4 of 10 - Pair 1: Lee Hyun is such a wide-open, bleeding, no-shame romantic. It’s kinda great. Boy has a poet’s soul & NO artifice. J-Min is startlingly good, very nuanced. I know I keep saying that, but I’m v surprised by his skillz. And… add in creepy stalker, goody. Pair 2: The "other student couple" I’m not into, also NO SINGING. Pair 3: The underwear gift was so fucking funny. “I’m going reap the boxers I sewed” is next level script excellence. These two are brilliant at gayest-of-gay flirt-negging, I'm INTO IT. One of my housemates said, in response to my audible cackling, "You seem to be enjoying your shows extra much tonight."
My Personal Weatherman AKA Taikan Yoho (Japan Sat Gaga) ep 2 of 8 - Oh I love love love them. It’s so old school yaoi and SO JBL. No other country could produce this kind of show. I love this little feminist aspect where the weatherman treats his boy like a 1950s housewife & said boy thinks that makes him an indentured servant. Clocks. But also, the way our weatherman LOOKS at his boy. He is so in love. (It looks like we skip next week for holiday reasons?)
Sing My Crush (Korea Wed iQIYI) eps 5-6 of 8 - It remains enjoyable.
Minato's Laundromat Season 2 AKA Minato Shouji Coin Laundry Season 2 (Japan Thu Gaga) ep 6 of 12 - At least we know Minato actually desires Shin, he just won’t do anything about it. Also, Minato chose the perfect person to come out to. That's nice for him. Finally, Shu & Asuka are glorious. Sides are winning these days.
Stay Still (Hong Kong Tues YouTube) ep 3 of 5 - A proper faen fatal has entered one of our couples. She won too, since she ended up marrying the boy. Still not sure about this show (and it should have convinced me by now). I definitely like the tattoo couple better than the reunion couple. Still, not a lot happened in this episode and this is short series, they don’t have time to waste. It remains intriguing but not... erm... good.

In case you missed it
River Knows Fish Heart is leaving Gaga soon. It's a decent little bully romance Chinese BL (pulp) - yes, you read that right. Actual CBL. Not great, but if you're into the CBL stuff, especially the early stuff, this has some of that tenor only made in 2018 (I have a feeling it was shot in 2017 and skated through). Anygay, just staying. Catch it before it disappears because with CBL once they gone, often, they gone forever.
Friend. Boy Friend a new Thai BL pulp was supposed to start airing on Aug 19th. I can't find it. Neither can MDL.
Next Week Looks Like This:
Everything from Thailand seems to be dropping on Sat & Sun this month. It's a good thing I got quiet weekends for a while. Also the BL firehose is upon us, so much content.
Starting this week:
8/20 (tomorrow) My Universe series (Sun iQIYI) 24 eps - This is sampler pack BL, 12 pairs, each pair gets 2 eps, not sure on the order they’ll drop. Known couples include EarthBank from Destiny Seeker and KaownahTurbo from Love Stage!!!, fresh faces otherwise. Jane to direct.
8/22 Kisseki: Dear to Me formerly known as Miracle (Taiwan Tues Viki & iQIYI) 13 eps - From screenwriter Lin Pei Yu (We Best Love, H3: Trapped) features a student doctor forced to take care of a gangster. I love the premise and like the writer.
8/23 Why R U? (Korean remake iQIYI) 8 eps - I find everything about this hilarious. I mean if Korea remakes it, we lose all the sexy and then... would we have a story at all? No we would not. Not even for 8 short eps. It’d be like one of those mesh shopping bags.
8/24 Man Suang (Thailand movie, domestic cinema release) - historical drama about Thai burlesque with KP’s MileApo.
2023 forthcoming BL master post (see comments, some are inaccurate, NOT KEPT UPDATED).
THIS WEEK’S BEST MOMENTS

Another show reviewing itself. (Dino Love)

Don't insult bastards, Lom. (Wedding trash)

I would like this adorable romcom GMMTV, please and thank you.

See what I mean? Trixy.

Thanks boys. (All Only Friends)
(Last week)
#this week in BL#bl news#BL reviews#korean bl#japanese bl#taiwanese bl#thai bl#Rakutan Viki#gagaoolala#GMMTV#Laws of Attraction#Jun & Jun#Stay By My Side the series#Love Class Season 2#My Personal Weatherman#Dangerous Romance#I Feel You Linger in the Air#Only Friends the series#Hidden Agenda the series#Low Frequency the series#Be Mine Super Star#Dinosaur Love#Love in Translation#Sing My Crush#Minato's Laundromat Season 2#Stay Still the series#Taikan Yoho#Minato Shouji Coin Laundry Season 2#River Knows Fish Heart#Friend. Boy Friend
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[Hanfu · 漢服]Chinese Tang Dynasty(618-907A.D)Woman Officer Hanfu Refer to Tang Dynasty Stone Coffin Line Carving









【Historical Artifacts Reference 】:
China Tang Dynasty Tomb of Wei Shiqiniang's Stone Coffin Line Carving/韦十七娘石椁线刻

Showing Tang Dynasty Woman Officer In WuZetian (690–705)period
武周女官
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📸Recreation Work: @金角大魔王i
👗Hanfu: @山涧服饰
🔗Weibo:https://weibo.com/1763668330/NDuAoFtZz
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#chinese hanfu#Tang Dynasty(618-907A.D)#hanfu#hanfu accessories#hanfu_challenge#chinese traditional clothing#china#chinese#hanfu history#Woman Officer#武周女官#漢服#汉服#chinese historical makeup#chinese historical fashion#chinese history#ancient china#imperial china
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I just want to say, before anything else, that I love your blog! It's so helpful to me when I write things. I'm also sorry for how long this ask is going to be. I normally ask anonymously but it won't let me put the photo in.

I really like this hanfu set but I don't know exactly what dynasty it's from, or even if it's actually historically accurate.
I also wanted to ask about the hanfu from Flourished Peony, and how accurate they are. Specifically that one pink round-collar hanfu Mudan wears when she's getting flowers from the mountain that I thought was a men's item, rather than a women's one.
Sorry about the long ask!
Going to answer both of these together since they're about the same show.
About the hanfu in the picture, this is a Ruqun (襦裙) set from the Weijin. The biggest giveaway is the stripe at the sleeves (it looks like 2 stripes but I have another pic of this outfit and you can see it's actually 1 decorative stripe with two bright borders). Also, if you look at this pic below with it untucked in the skirt, you can kind of see that there's a horizontal piece of fabric along the waist area.
If you take a look at my post about the Ruqun (here) you'll see an artefact that's very similar.
For Flourished peony, I'm only going to comment on the hanfu as I don't have enough knowledge about Tang dynasty hair or makeup right now to make any judgements. I'm also not looking at the patterns on the fabrics, I'm literally only looking at the styles of the clothing themselves.
Disclaimer, I haven't watched the show. These photos are from Google and Baidu promotional pics, and I did click through a few eps to take screencaps.
And if anyone has a screencap of, or can let me know which episode, the "pink round-collar hanfu Mudan wears" that's mentioned in the ask I'd really appreciate it (I tried looking for it but couldn't find it T__T)
Looking briefly through some of the posts regarding this show, it seems the production team put a lot of effort into recreating the Tang Dynasty aesthetic, from costumes to props (there are some people who have found props and matched them to museum pieces). For the most part, the clothing seems appropriate for the time period, the only nitpick I'll do is that it seems to mix together clothing styles from early Tang all the way to late Tang (but the show isn't set in a specific period of the Tang Dynasty, so they can kind of get away with that).
Most of the men seem to wear the round-collar robes that was most common during the Tang Dynasty (my post on it here).
This style of qixiong dress (over-bust dress) seems to be most common in this show, and definitely a staple for women's hanfu during the Tang Dynasty.
If you look at the width of her sleeve here, it doesn't appear very wide. Sleeve width became wider and wider during the Tang Dynasty, so looking at these sleeves it seems more early-going-into-Gold-era Tang (my post on Gold-era Tang hanfu here).
This style looks more early-Tang with the very form-fitted sleeve and the non-qixiong skirt. I can't see clearly the pattern of her dress here, but early Tang skirts often had alternating coloured blocks on their skirts (called jianqun/间裙子)(my post on early Tang here and here).
I can't tell clearly if this dress is a qixiong dress, or a hezi dress. Hezi dresses so far are not backed by any artefacts, there are rumours of its existence but nothing has been unearthed to verify it (someone asked me about this, I posted on it here).
Looking at the long outer robe with the wide sleeve, even if this was a qixiong dress, this would be late Tang, edging into the Five Dynasties post-Tang (my post on this here).
In the first pic, the two maids are wearing outfits that are very typical in early Tang. The collars, the little vest/half-sleeve of the shirt, etc.
I'll nitpick that historically, Chinese capes did not have hoods attached. They came separately.

You can see in this pic (from the 1987 Dream of the Red Chambers), the woman is wearing her cape, the man is holding the hood for her.
My personal theory is because of the various hair styles women have, and the various hats/guan (head pieces) men wear, a separate hood offered more flexibility. Like in this pic from Romance of the Three Kingdoms (1994), he's wearing a very tall guan so trying to fit it under a hood that's attached to the cape would be difficult. But this is all just my guesses, don't quote me xD
This maid is wearing a round-collared robe usually associated with men, but actually during the Tang Dynasty it wasn't uncommon for women to wear this style of robe as well.
This man has half the robe on, the other half off his shoulder, displaying the half-sleeve underneath. This was a common way men wore their robes in casual situations (it looks like he's hunting) (my post on this here).
I took this screenshot because you can see the difference in lengths between these two men's robes. One is calf-length, one is ankle-length. Men's robes also got longer as time went on during the Tang Dynasty. It's possible this servant is wearing a shorter robe to make walking easier, but going by the length of the man in red, this should be at least late-Tang Dynasty (post mentioning robe length here).
This outfit's sleeve is very wide, indicating later in the Tang Dynasty. I think people believe form-fitted sleeves were more for younger girls, servants, or women of lower class who had to work and large, wide sleeves were for higher-level women or older women who sat around all day. In actuality, sleeve width was an indication of time period during the Tang Dynasty (for both men and women).
This look is straight out of a Dunhuang Buddhist donor mural. They painted these to commemorate people who were devoted to Buddhism and/or gave a lot of offerings, you can find these murals at the Mogao Caves in Dunhuang City today (my post on this here).
I know I said I wouldn't discuss hair but just this one, since it's such an iconic look for the Tang Dynasty. This hairstyle is a clear replica of the Ladies with Flower in their Hair painting (簪花仕女图), but they've changed the clothing. This painting was originally believed to be from the Golden-era or Mid-Tang, but in recent years historians believe it's more likely to be late-Tang or Five Dynasties (possibly even Song Dynasty) painted. Even in China a lot of people still associate it with the Tang Dynasty.
So overall, the show's production team clearly did research to replicate Tang Dynasty clothing. For the most part, they did a good job, no cross-dynasty clothing being tossed around. There's a bit of mish-mash for which period of the Tang Dynasty the clothing's from, but that's not a huge issue. Given some of the crazy costumes that's come out of period dramas in recent years, big applause to the production team to the costuming department.
【EDIT March 6, 2025】 @/time-is-a-communist-construct sent me a pic of the pink robe they mentioned in the original ask:
During the Tang Dynasty it actually wasn't uncommon for women to wear men's clothing, such as this round-collared robe. This trend initially started in the imperial palace, before spreading to others outside the court, only fading away at the end of the Tang Dynasty:
#hanfu#汉服#china#中国#chinese hanfu#culture#history#fashion#clothing#historical clothing#ask#flourished peony#国色芳华#国色芳华汉服#flourished peony hanfu
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The crew listens to Epic: the Musical.
MK's favorite song is Legendary.
Wukong identifies with Just a Man (not that he'll admit it).
Macaque likes Ruthlessness because he's an emo little stinker.
Sandy likes Open Arms (of course).
Tang and Red Son like Warrior of the Mind.
Pigsy really thinks the monkeys should take Luck Runs Out to heart.
Mei likes Keep Your friends close (a fun bop that belies danger underneath, just like her).
I have to be careful binging a new muscial (or in this case Saga) cus I end up playing each song on loop for hours. Opinions might change once the full and finished versions of later sagas are released.
I love all these hcs <3
Im imagining the gang likely sees/listens to Epic on the reccomendation of MK (who's currently on a Greek Mythology hyperfixation), and he gets them all to watch the full play - maybe in the future as a irl performance or film.
"Legendary" is SUCH an MK song. Both him and Telemachus growing up with the stories of someone dear to them and wanting to replicate their success. I could also see him really liking "Warrior of the Mind" with the theme of "some nobody" gaining the favor of a god (reminds you of anyone?) + SWK is infamously the personification of The Mind in Jttw so its a bonus. MK is smiling evily whenever a harsh plot twist occurs and his fam are shocked silent. >:3
Sun Wukong feels targeted personally with how many of the Epic songs remind him of his past. Ofc he starts crying halfway through "Horse and the Infant", and is inconsolable during "Just A Man" - verbally yelling "NO!" at the end. And like Nezha and Sandy is *silent* during Posideon's songs. Is super jazzed during the triumphant Ithaca Saga though! And feels mega catharic during "King" when Odysseus proves that he still rules to the suitors! He tries his best to hide how much the muscial is affecting him.
Macaque is a canon theatre Nerd - so he's already listened to the musical multiple times, but he's uber excited to see the live performance (and secretly bond with his found fam). Is rocking out during "Ruthlessness" and "Done For" in particular, so much so that he's fidgeting and dancing within his seat. He also vibes with "No Longer You" as someone with powers of prophecy. Is really amazed how much Wukong gets into the musical, but in retrospect understands *why*. Him and Wukong accidentally share a glance during "Would You Fall In Love With Me Again" and it gets a little awkward afterwards.
Mei is similarly excited to see anything with her bestie, so she tried her best not hear/see any spoilers ("it's a centuries' old story Mei" "Ssssh!! Dont tell me!"). She was shooketh by how hard the muscial goes. "Keep Your Friends Close" is her fave based on beat alone. She gets delightedly scared and amazed by consistent horse imagery used with Posideon (shameless link to my fave Animatic of "Ruthlessness").
Tang loves himself some historical and mythological adaptations, and is estatic that MK has given him an excuse to go see one! He's not as familar with Hellenic mytholgy as he is with Hindu-Chinese, but he knows enough lore to make the pog-champ face at every foreshadowing/reference. "Warrior of the Mind" really gets to him as a song about valuing your smarts. He also feels really empathetic for Calypso.
Pigsy only went cus Tang begged him. He feels super lost by the deep Greek lore he's missing, but he can get Odysseus's whole thing with trying to get home - but he def identifies more with Eurylochus. "Luck Runs Out" proves this to him. Later on he feels that the second-in-command was justified in having the soldiers rebel against Odysseus after so many losses (who wouldn't after losing all their friends?). Audibly gasps at the end of "Just A Man" - cus who would just do that!? Is a little freaked out by Circe turning the Athenian's into pigs - Eurylochus is depicted as partly-transformed, played by a pig-demon actor who was in super convincing human makeup in the previous sagas. He also gets protective feelings by-proxy seeing Telemachus's situation since the prince reminds him of MK. Is surprised by how much he likes the musical!
Sandy feels betrayed. This isn't like Disney Hercules at all! He does really enjoy Polites message in "Open Arms" and the later moments when the hopeful soldier's outlook is proven correct. He's a little overwhelmed at points though - he get eerily quiet during Posideon's scenes. He sobs joyfully when Odysseus finally makes it home and reunites with his family! :')
Because of this really good animatic/almost child-like depiction of Aelous by gigi; I can def see "Keep Your Friends Close" being Nezha's fave. It reminds Nezha of when he was far more carefree + has a solid lesson on about trust/"forbidden fruit". He also enjoys the more march-like tune of "Survive". He does however, freeze when he listens to Posideon's songs "Ruthlessness" and "Get in the Water" - he has been on the bad end of a sea god before and is quietly shtting himself for Odysseus.
Red Son goes in feeling like he could have stayed at home listening to the musical on his phone while working on a car instead. He is however blown away by the heavy themes and performances, especially "Warrior of the Mind" and Telemachus's situation - a prince forced to grow up fatherless and protecting his mother from suitors due to his dad pissing off a higher power? Hello?? Accidentally shrieks "YES!!!" when Athena becomes Telemachus's mentor/friend after "Little Wolf".
Princess Iron Fan I could see loving any song including Penelope (she empathizes with the Queen's situation hard), but unexpectedly enjoys "Keep Your Friends Close" - she's a fellow Wind Goddess at her core. It also reminds her of her not-so-little-anymore nephew.
DBK on the flip side loves the heavier songs like "Polyphemus" and "Ruthlessness". This man is a Posedion apologist. He does feels bad for Odysseus by the end though - man just wants to get back to his wife and kid dammit!
Bonus: The Spider Gang are watching the bootleg and Spider Queen agrees with Circe's whole girlboss attitude especially "Puppeteer". Scorpion Queen is Calypso in "Not Sorry For Loving You".
This got a little away from me - hope you enjoy!
#lmk hcs#lmk headcanons#epic the musical#lmk#lego monkie kid#lmk mk#qi xiaotian#sun wukong#six eared macaque#liu er mihou#lmk mei#long xiaojiao#lmk pigsy#lmk tang#lmk sandy#lmk red son#lmk nezha#lmk princess iron fan#lmk pif#lmk demon bull king#lmk dbk#lmk spider gang#lmk spider queen#lmk scorpion queen
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Lani, do you know about the red flower mark on women's forehead in ancient Chinese dramas or comics? It's one of the traditional adornments of women in ancient China for quite a long time, and it got famous because of a princess. It's called huadian or Shouyang makeup.
I can see Dan Feng painting the small flower adornment on your forehead aaaaaa <3 It's also historically fitting because the trend was started by a princess in real life, and you're Dan Feng's wife! Maybe it becomes popular within the Vidyadhara court or high-status traditional women of the Luofu? Who knows.
I can also see people romanticizing the origin of said makeup saying that a nobleman used to paint it on his wife's forehead to beautify her even more (when you're actually a victim of kidnapping, but if it's Dan Feng the small flower on your forehead is flawless. No messy lines, smudges, and whatnot).
(Sorry for my late reply >_<)
Oh, I know this, but I haven’t explored the origins of this makeup look.
Dan Feng seems decent and not the kind of husband who puts makeup on his wife, but is this really the case? I think Dan Feng will draw your eyebrows, comb your hair and dress you up, which is a cultural allusion to the love and intimacy of a couple. He is not ashamed of it. He draws little flower marks on your forehead. And you're shaking, hands on the gorgeous material of your dress (because this is a forced marriage and you've been kidnapped). Dan Feng will draw accurately and beautifully, like he always does <3
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ATLA Gender Bender: Firelord Ozai
"You will learn respect, and suffering will be your teacher."
The principle behind this AU is to swap the genders of the main cast (Aang, Katara, Sokka, Toph, Zuko) and other characters where it enhances the story. This means that most child characters, like Azula and Suki, are also swapped, but adults are swapped on a case by case basis. This is especially true for characters who had a formative influence on the main characters, like parents and other role models. If you swap a given character and their parent(al figure)s, this alters the character's personality more than swapping that character without swapping their parents. Sometimes this effect is subtle, and sometimes it is large. This is why I would avoid swapping the genders of a character's parents, unless it makes sense to do so.
In the case of Zuko's parents, I do not think it detracts from the story to swap their genders. I would even go so far to say that some things are enhanced by swapping both Ozai and Ursa. Female Ozai fits surprisingly well into the role of an "evil empress". "Urson" also works as a "papa bear" character. A female Ozai would contrast well with a female Zuko, serving as a "good queen" "evil queen" dichotomy. I also find it fascinating to think about what would change and what would stay the same if Ozai's gender was also swapped.
I picture female Ozai being no less evil or sadistic as normal Ozai. Unlike Ozai, she would have to maintain the image of a good mother to her children, and a good daughter to her father. This is especially interesting if she is the first female Fire Lord in a line of male Fire Lords. She would be a queen who has to strike the perfect balance of femininity and power in order to please her court. A woman who possesses bewitching beauty to conceal a wicked, sadistic soul. I think she would be very narcissistic and cruel, obsessed with being beautiful and powerful at once.
I attempted to convey this through her design, which could be tweaked in many respects. To explain the rationale behind her design, the Fire Lords of Avatar draw from East and Southeast Asian influences. Firelord Ozai's hairstyle is Chinese inspired (see: atlaculture.tumblr.com/post/65…), but his clothing is Burmese inspired (see: atlaculture.tumblr.com/post/63…). As such, I decided to base the hairstyles of female Fire Lords on East Asian hairstyles worn by female rulers.
It feels inevitable that female Ozai would be compared to Wu Zetian. I wanted to minimize these comparisons, and make it clear that female Ozai is not supposed to be a representation of Wu Zetian. Doing so would unfairly demonize a real historical figure. Still, I could not resist including a couple of elements inspired by Fan Bingbing as Wu Zetian in "The Empress of China" (see: dwvyw8kf1avne.cloudfront.net/s…). This is what inspired female Ozai's red makeup, and the stylized phoenix headdress that she wears. Other design elements are not inspired by Wu Zetian, but other portrayals of powerful queens and empresses in Chinese dramas. Namely, Empress Du Feihong in "The Glamorous Imperial Concubine". I hope that the final design is so stylized that it is clear that she is not supposed to represent a real historical figure. I attempted to simplify her headdress in a way that could be easy enough to animate while still making it clear that she is wearing a ridiculous amount of gold and rubies on her head. This is meant to contrast with female Zuko's design. Where female Zuko is humble, female Ozai is vain.
In the end, I am dissatisfied with the design I came up with, for reasons I will explain under "OUTFIT DESCRIPTIONS".
This design approach diverges from the design principles behind the one female Firelord shown in Avatar, that being Izumi. I took liberties with hairstyles, but did not change the masculine style of robes. I felt this would diverge too far from the pre-established rules of Avatar. Additionally, I think it creates an interesting contrast between a feminine hairstyle and masculine robes, especially if Ozai and "Zuka" are the first female Firelords in a long series of male Firelords.
The phoenix imagery actually makes more sense if Ozai was a woman, since the fenghuang is traditionally a feminine entity. I also think it would be cool if she was still named "Ozai", kind of like how "Ty Lee" is very feminine but has a masculine name. It would also imply that "Ozai" isn't the name she was born with, but a name she adopted for its meaning "large presence".
I picture Grey Griffin as the voice of female Ozai. Specifically, how she voices adult characters, like Ming Hua in LOK and the female Viltrumite from Invincible. I don't think that she should have the same voice as Azula, but Grey Griffin could give her a venomous and vicious voice that would fit her really well.
OUTFIT DESCRIPTIONS:
1: Firelord Costume
I am dissatisfied with the hairstyle I came up with for female Ozai's Firelord costume. I have written previously about my concerns that viewers would conflate her with the real life Wu Zetian. In order to minimize these comparisons, I tried to make elements of her hairstyle abstract instead of authentic to real life costumes. However, I do not think I was successful in achieving my goal. When I first started drawing female Ozai, I knew little about hanfu, and have since learned more about traditional Chinese costumes. The crown that I gave her is clearly inspired by fengguan, which is a distinctly Chinese element. Given Ozai's affinity for phoenixes, I can't not picture female Ozai wearing some sort of fengguan. The design I came up with is flawed, as it is something that "looks Chinese" without being authentic to Chinese costume design. This could come across as offensive. The best approach would be to fuse the Chinese element of the fengguan with other cultural influences, so that the result is something that is not specifically Chinese. I took some time to try to come up with a better design, but to be transparent I am approaching creative burn out with this project and was unable to come up with a better design. I guess this speaks to my limits as an artist.
With all of this said, these designs are best viewed as a first draft and not the final product. These are meant to give an impression of what her character would look like, and could use more sets of eyes to review and improve the design.
2: "Phoenix Queen" Costume
In the second costume, her cape is somewhat inspired by Maleficent's cape in "Sleeping Beauty". Maleficent's appearance also helped inspire female Ozai's widow's peak and facial structure. As I mentioned before, her costume is inspired by the real life apsara. She has dressed herself in the image of a goddess of fire.
3: "Phoenix Queen" Costume, after removing crown and cape
The third costume is supposed to be how female Ozai would appear at the start of her fight with "Aangi". I intended for her to have the same body type as the female Viltrumite "Thula" from "Invincible". I also think that female Ozai's voice would sound like Thula's. I picture her as a warrior queen who spends a lot of time training, giving her an athletic and muscular appearance. I think she would appear more physically intimidating if she has some muscle mass on her frame. This being said, there are a lot of different athletic body types. A less bulky but athletic body type could arguably fit her better.
4: Appearance after being defeated by "Aangi"
The fourth costume is supposed to be how female Ozai would appear at the end of her fight with "Aangi". Since she doesn't have a goattee, I think "Aangi" would grab her by the gold part of her top. I think it would be cool and dramatic if "Aangi" ripped this part of her costume off. In the heat of battle, female Ozai loses the gold parts of her costume, and a waterbending attack by "Aangi" washes off her makeup, exposing her as a false goddess.
Her finger nails and toenails are painted and sharpened, to resemble the talons of a phoenix.
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#ozai#avatar the last airbender#atla genderbender#genderbending#rule 63#gender bender#genderswap#genderbend#my art#my headcanons
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Honestly, I do headcanon Zuko to be a crossdresser, beginning in his early 20s. I like the idea of him choosing to present himself in a masculine as another attempt to gain his father's approval during his villain era. Before his redemption, he wanted his father to see him as a strong, ruthless man. In reality, he is selfless and does the right thing when given the choice, which aren't exclusively feminine traits,
After he fully deprograms himself and realizes how terrible his sperm donor was, his natural desire to appear more feminine really intensifies as a subconscious way to dismiss Ozai. Perhaps wearing makeup or a traditionally female hairstyle also helps when he looks in the mirror and sees a face similar to his abuser.
And aside from Ozai, I think that the identity he built for himself during his banishment (callous loner who has had to suffer to get anything he wants) also demanded him to present as this threatening swordsman, someone other soldiers or benders would see and know they have to keep themselves on guard.
I imagine in his twenties is when he realized that when he is picking out clothes to wear, there is a quick reflexive decision he has to make about what would make him look the most threatening vs. what he actually wants to wear, and he finally chooses what he wants. He is more confident in both his identity and his ability to kick ass.
Anyways, on a happier note, I really imagine him like a Chinese o Japanese empress. And then he has the swords on too so don't fuck with him. See under for examples of how I'd imagine he'd dress:

Historically accurate Japanese dress:


I don't know how accurate these are but they're really pretty and closer to how I imagine:


I will draw him this way soon! but I am real busy with zukaang week + AX prep :( sooooon
#zuko#atla meta#atla thoughts#atla#avatar the last airbender#avatar headcanons#zuko headcanon#firelord ozai#ozai#firelord zuko#adult zuko#he is the princess#but also a badass mf#who cries himself to sleep probably#i want to dissect his mind#flashback to the “you killed the man but not the idea” image i made
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Hello! I was watching the Beijing Opera's Havoc in Heaven, and while I was admiring the beautiful stage makeup, I noticed that very distinct symbol on the Monkey King's forehead that looks like a swirly sunburst.
I was wondering if that symbol has any particular meaning, or if it's simply an aesthetic symbol that has come to be associated with the Monkey King through his opera makeup? I thought it might be neat to integrate it into my own design for Sun Wukong, but I'd rather not do so with a symbol I don't know the meaning and context of. I figured you'd be the best person to ask!
Chinese opera makeup is a big blind spot in my knowledge, so please take the following info as more of a suggestion than a fact.
A cursory search shows that some online sources refer to the flaming orb as a Fozhu (佛珠, "Buddha Jewel") and Shelizi (舍利子) or Sheli zhu (舍利珠, "Śarīra"). I'm assuming that Fozhu is a variation of the latter two.
These pearl-like beads figure among the bodily relics left over from the historical Buddha’s cremation (fig. 1). Strong (2004) explains:
[They are the result] of a process of metamorphosis brought on not only by the fire of cremation but also by the perfections of the saint (in this case the Buddha) whose body they represent (p. 12).
I also imagine that there is a connection to the Ruyi baozhu (Ch: 如意寶珠, “as-you-will treasure jewel”; Sk: Cintāmaṇi, “wish-fulfilling jewel”). Also known as “Dragon jewels” (longzhu, 龍珠), these luminous orbs are commonly held by Bodhisattvas in Buddhist art (fig. 2), thereby signifying their ability to grant any wish that a believer desires (Buswell & Lopez, 2014, p. 193).
It wouldn't surprise me if Wukong was depicted with a holy, wish-granting treasure due to his great power and association with Buddhism.
Sources:
Buswell, R. E., & Lopez, D. S. (2014). The Princeton Dictionary of Buddhism. Princeton, NJ: Princeton University Press.
Strong, J. S. (2004). Relics of the Buddha. Princeton, NJ: Princeton University Press
#Sun Wukong#Monkey King#Journey to the West#JTTW#Chinese opera#Chinese opera makeup#Opera makeup#Buddhism#Lego Monkie Kid#LMK
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Princess of china- Coldplay ft. Rihanna
Hello everyone !
Today we’re going to talk about a music video that really shocked me when it came out. It has to do with cultural appropriation which is a notion mentioned and explained in the chapter « identities » of the negus.

The cultural appropriation in Coldplay and Rihanna's "Princess of China" begins with the misleading title, as the song has little to do with China beyond its name. The music video portrays a hybridized, fictional narrative involving a ninja and the Princess of China/geisha character, blending Japanese, Chinese, and Hindu cultural elements. Rihanna is depicted as a geisha (from Japanese culture) and as a Hindu goddess, particularly when shown with multiple arms, symbolizing a Hindu deity. Her styling, with straight black hair, thin eyebrows, and eye makeup, attempts to make her appear Asian, despite neither her nor Coldplay having any connection to these cultures. This misrepresentation extends beyond mere aesthetics and appropriates cultural symbols without accuracy or respect.
The video also reinforces harmful stereotypes, particularly of Asian women. Rihanna embodies the "Dragon Lady" stereotype—a dominant, sexualized, and somewhat villainous figure—through her various costumes as a geisha, Hindu goddess, and ninja. These depictions sexualize her and portray her as aggressive and powerful. This plays into longstanding racial and gendered tropes in media. A relevant critique of cultural appropriation highlights how privileged individuals adopt the dress and symbols of marginalized cultures for fashion, while historically, those same cultures were oppressed or even killed for being “different.”
In addition to cultural appropriation, gender dynamics in the video reflect the "male gaze" theory, as described by Mulvey and Berger. Chris Martin, the white male lead, is positioned as the dominant figure throughout the video. In scenes where Rihanna and Martin face each other, she avoids eye contact, reinforcing the "Lotus Blossom" stereotype of submissive Asian women. By the end of the video, Martin's gaze controls Rihanna, who is portrayed as passive and objectified. Ultimately, the video appropriates multiple cultures, reinforces harmful racial and gender stereotypes, and underscores the persistence of white privilege in media.
All in all, this music video is in my opinion very problematic in terms of cultural appropriation and stereotypes which is why when we discussed the chapter on identities of the negus in class, I immediately thought of this music video!
That’s all for me, thanks for reading and see you next week :)
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I have a few questions regarding Ancient Greek customs. And IT is silly, alright? Curiosity killed the cat, but satisfaction brought it back.
1st. How was make-up during that time? What was used to make it? Everyone had access to it or only the nobility?
Ik it is not everyone's interest, but I always enjoyed how make up changes within the passages of time and how it is connected with the culture. For example: Victorian make up is really specific, Elizabethan make up too, ancient Egypt make too. You know it belongs from these time periods and of these communities just by how people used it and the colors they chose.
2nd. Was there any contact with China and other Asian countries during that time? Ik the Mediterranean was a merchant place. People used it to trade and travel. (Or so I was tought). I believe chinese people should already be sailing at that time, and always got me interested in how merchant ships actually entered in contact with different civilizations in Ancient times. It must have been even more surprising and full of wonder hear a sailor talking of different folks and costumes across the sea.
3rd. Why during the Illiad they say Troy is not Greek? Ilon or Trojan? Why the distinction? Didn't Troy actually worshipped Apollo and other Greek Gods? Weren't they in what today is considered to have been Greek territory? This distinction actually happend during that time or was something that came later on history with translation?
Why would you say so? It is an amazing set of questions and thank you for stating them! They are not "generic" at all!
The concept of cosmetics is a very long concept and we can definitely speak on it for hours if not days and weeks and of course the style of makeup in antiquity throughout the time is as diverse as it is nowadays. We have fashions in antiquity as we have nowadays. For example you can see my old post about the mycenean mask found that could potentially be depicting makeup:
This is the concept I also used for my own sketches of Helen and Clytemnestra:
So there are different fashions at that time one could choose from and look at historically. Mycenean makeup could as well involve this powder on the face and the circular shapes to the face although that is a hypotesis. Later depictions of Greek women show different makeup options.
Powder was usually made of a mixture that had lead as a base which was toxic but people didn't know it back then. Red ocher was often used for the rouge to the cheeks as well as khol or ash-based material was used for eye liners or as a help to bring color to the eyebrows. It seems that snail ash was also used to cover freckles since white and clean skin was the beauty standard of the time. Eye shadows most likely were worn as well given how they were common as far back as ancient Egypt as well. Of course creams were used having as base animal fats such as sheep wool grease and having several aromatic herbs in them. Of course perfumes were a must at that time. Although unlike modern perfumes that have the alcohol as base, ancient greek perfumes had oil as base and used many different aromatic substances inside such as flowers, oregano, herbs. Hair dyes were also used to make the hair either darker or lighter (for example for darker hair could have been using leeches that rot in wine to create a pigment or lemon and chamomile for lighter hair or a product of beachwood and goat fat) Makeup was accessible to all classes but of course the better standing you are the better quality or exotic material you could get. Also makeup seems to be used by women exclusively. Men normally wouldn't use it unless it was some sort of recessive role in a pederastic relationship or something of that type. Hair dyes just like nowadays most likely were used by both genders. Ironically I had also a random headcanon that involved Achilles dying his hair with Henna instead hehehe I was given a sketch by @h0bg0blin-meat in the past you can see it here Of course the fashions in general also changed as far as we can see from murals and paintings but yes the makeup supplies were very similar in antiquity and included natural material and some fat-base usually or in the case of the powder, lead.
Now in regards to merchant activities we do know for example that India was known to the Greeks very early on. China though might be a bit farther away. True relations with China do not seem to happen till time Alexander the Great conquered all the area of Middle East. If there were contacts they could be scarce. That is proven most of the time by the fact that products such as rice for example did not become available to the areas of Middle East or Greece till the 300s BC when Alexander in a way brought the east closer to the area with his conquest. For sure Greece relied a lot to merchants and the exchange of knowledge in general for they were always exploring people and they had already formed colonies around the Mediterannean sea very early on. Most likely Greeks were aware of lands beyond the point of India but they didn't have intense contacts with them till later on but honestly 300s or 200s BC is still early time! XD . At least to my knowledge. We do know of course that by the times Roman Empire was up everyone had very good relationship merchant-wise.
As for the last one interesting how you ask me that given how I answered another question similar to that recently;
It is indeed very interesting given how Mythologically speaking Troy was taken one more time before by Heracles, potentially signifying with that legend the actual conquest historical Greeks might have had. Also it is indeed true that Homer seems to give to Trojans exactly the same culture as the Greeks including the same religion, the same language and the same customs. I suspect that has double role. For once yes it signifies the actual presence or influence of the Greeks to the area historically (and we do know it existed from findings and exchanges of culture or even the mention to the infamous Ahhchiyawa in the Anatolian texts which we believe mentions the Greeks aka "Achaeans") on the other hand it seems to be Homer trying to connect the Trojans to the Greeks as much as possible, potentially presenting the cultural exchange elements to a hyperbolic degree in order for his viewers to see the other side as not the "evil barbarians" but as other human beings that have the same worries and the same needs as the heroes. It could be a mixture of history and literary tricks by Homer, or also it is Homer who is not fully aware to WHAT degree the Trojans had Greek elements or local elements to their culture and thus presenting often various of cities and towns posses Greek customs even if he clearly states the habitats are not Greeks themselves (another example is Ismarus, which even though was inhabited by local Thracian tribes, closer to Scythians, still are said to have Apollo as their patron gods and do recognize the Greek customs, for example Maron gives Odysseus the wine as a gift that later Odysseus uses to get Polyphemus drunk. Coincidentally I made a retelling about it):
However it also needs to be noted that even the Greek cities have their own autonomy in Homer and throughout most part of Greek history till the conquest of Phillip and Alexander and later the Romans and even then every city had its own local identity. The Greeks in Homer recognize each other by their own kingdom/tribe/kin as well and not as a general identity despite the general terms such as "Argives" or "Achaeans" etc. They were united by language, culture, ethnicity and beliefs but their cities and their influences were also separate from each other so the same way that someone says "Mycenae", "Sparta" or "Ithaca" they also speak on "Troy" or "Ilium". so in one way even the way they address it is very similar to how they address each other as well.
So I hope that answers your question my dear Anon. On one hand I believe Troy is indeed presented like every other Greek city and that seems to be a wink both to the conquest by Heracles (so mythical past of Greeks at the area) and also on real historical events that occurred to the area, mainly through contact with local populations and Greeks and vice versa. So Troy is still mentioned as a foreign city and so a city that the Greeks are trying to conquer (and also have non-Greek allies as well from the Epic Cycle such as the Amazons or the Ethiopians) but at the same time Homer presents them as no different than the Greeks not only to signify history but also to create more sympathy and direct impact to his audience.
#katerinaaqu answers#homeric poems#the iliad#troy#ancient greek culture#ancient greek history#ancient greek cosmetics#trojan war
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