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aubins · 2 months ago

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⧼ ＊ ⧽　on aubin, his crest, and the fetters of dromi.

this post is mostly my personal masterlist on my meta and headcanons for any aubin, crest, and relic related lore. some of it i pull from evidence in canon, others i pull out of my ass. i do discuss some of the other apostles while talking about aubin, but any future ashen wolves musers are more than welcome to disagree with me. additionally, it's been a while since i've properly played through the fódlan games myself, so if there's lore i've misremembered here, do feel free to correct me on it!

three houses & hopes lore spoilers to follow under the cut.

*　who is aubin?

i've been working on this on and off for about four years now, so the old version of this section quite obviously dated this post with all its long-winded arguments about why aubin was the elder that saved yuri as a child because some people were quite adamant that he wasn't. now, it is comically short in comparison.

in case you didn't know, this silly little game called fire emblem warriors: three hopes has come out since then and made my life much easier. as seteth and yuri's support chain confirms:

Seteth: You always cursed the blood that flowed through you. But in the end, it saved that child's life. Seteth: It brings me great relief to know that you found salvation in your last moments. Aubin, my friend… Be at peace. 　— Fire Emblem Warriors: Three Hopes, Seteth & Yuri A-Support

the elder who saved yuri as a child was, in fact, aubin himself. he passes shortly after this from natural causes, which i'll touch on in more detail a bit later. the basic rundown of his character is this: aubin was one of the four apostles who participated in the rite of rising in an attempt to resurrect the goddess. after the ritual failed, he and his fellow apostles went into seclusion and their names were all but erased from history. their crests were similarly believed to have died with them; however, the four ashen wolves are later discovered to bear one of each of the apostles' crests. for yuri's part, he bears the crest of aubin.

*　the apostles' nabatean heritage.

another point of contention is whether or not the apostles are nabatean or human. the fandom wiki has them listed as human for some reason, even though this is not confirmed anywhere in the game as far as i am aware, and i know many believe that the apostles are first generation crest-bearers like the ten elites. personally, i am of the mind that they are nabateans, not humans.

the game refers to the four apostles as saints several times (in the opening narration of cindered shadows and in constance and edelgard's support chain), a title we've only really seen bestowed upon nabateans such as the four saints—cichol, cethleann, indech, and macuil—as well as seiros herself, of course.

(there is also a saint luca mentioned in a readable in three hopes; however, it is, to my knowledge, the only mention of them.)

additionally, we see for ourselves that aubin, at least, is able to transfuse his blood and crest into a human. as far as we know, this is something that can only be done by nabateans.

but there are two points i tend to see brought up as arguments for the apostles being human, so i wanted to quickly touch on them here.

　　›　THE FETTERS OF DROMI EXISTED DURING THE WAR OF HEROES.

this notion, i believe, comes from something that duke gerth says during constance and yuri's paralogue:

Duke Gerth: It's a priceless treasure that ended up in Dagda. After the truce, they sent it to us in friendship. 　> Why did Dagda have a Hero's Relic? Duke Gerth: One story holds that Saint Seiros subjugated the 10 Elites and the clans who followed them. Duke Gerth: There may have been a few clan elders who fled across the sea to escape suppression. 　— Fire Emblem: Three Houses, A Cursed Relic: After Battle

if we take this at face value, it means that the fetters of dromi existed during the time of the war of heroes (32-98). thus, the original nabatean bearing aubin blood would have to already be dead by this point. if this is true, it completely negates the idea of aubin being said original nabatean because he is very much still alive in 185 for the rite of rising.

i'm not exactly jumping to believe this story is actually true, though. the way duke gerth puts it, it's only one of several stories about how the relic arrived in dagda and not entirely reliable. if the fetters of dromi existed during the war of heroes, then it would have had a wielder: a human bearer of the crest that we're assuming is aubin. supposing the clan elder who followed aubin fled to dagda with the relic as duke gerth's story says, surely they would have known the value of the relic? never mind how they even took the relic from aubin to begin with. these were significant and powerful weapons and accessories used by the ten elites—if they managed to run away with one, surely they would have done their best to keep it for themselves, and then within their families after they passed.

but let's just say this important message got lost amongst the clan elder's descendants somewhere, so they see the fetters of dromi and decide it's a piece of junk they can get rid of. did the agarthans not know that the fetters of dromi were in dagda by this point? like surely there would have been some word that a group ran off with one of the relics when it first happened? it couldn't have been that hard for the agarthans to get it back if they knew it was there. they wouldn't have even had to contend with the church of seiros, because they didn't seem to know where the relic was either until it ended up in duke gerth's hands. so, word of the “marvelous, but benign treasure” in dagda just somehow didn't reach either parties' notice when they were well-aware of the missing relic?

suffice to say, i don't really buy duke gerth's story, and certainly not as hard evidence disproving the apostles being nabatean. for a relic to have been missing for so long with neither the agarthans nor the church seeming desperate to find it doesn't seem super realistic to me. to me, it seems more likely that the fetters of dromi were only newly created, and thus their disappearance only a recent concern.

　　›　AUBIN'S ELDERLY APPEARANCE & PASSING.

with the nabateans being a long-life species and the ones we see in canon still appearing quite youthful, i can understand where this sentiment comes from. unless aubin is just incredibly old in comparison to the likes of rhea, seteth, and flayn, he probably shouldn't be looking anywhere near old enough for yuri to be describing him as an elder when they meet.

for me to explain my take on this, let's talk about the rite of rising first.

In the Imperial year 185, the construction of Garreg Mach was completed. Saint Seiros held a sacred ritual to honor the occasion. Four saints, known as the Four Apostles, were led to a tranquil place to perform the ritual. They poured their holy essences into the Chalice of Beginnings—a gift from the goddess herself—in hopes of bringing about her second coming. Alas, the Rite of Rising failed… 　— Fire Emblem: Three Houses, Cindered Shadows: The Fourth House

the opening narration of cindered shadows describes the rite of rising as the four apostles “pouring their holy essences into the chalice.” while this is likely just a fancy way of saying they gave it their blood, i'm choosing to instead interpret this as the apostles having literally given up some of their essence or life force for the ritual. the sacrifice they made was more than just some blood, and whether the rite succeeded or failed, it was always going to take its toll. the fact that it did failed only exacerbated the consequences.

when the chalice absorbs both sitri and aelfric to create an umbral beast, rhea says that the same thing happened last time the rite of rising was performed. as the ritual was said to have been performed in a tranquil place, presumably away from any bystanders, the only people around to actually become the umbral beast would have been seiros herself, alongside the four apostles.

what mostly makes me hesitate to say this for certain is that the description of the final battle in cindered shadows describes aelfric as “forever lost, transformed into an umbral beast.” the four apostles were, obviously, not forever lost, considering the existence of all four ashen wolves bearing their crests.

perhaps the beast was subdued and the apostles were somehow reverted to their regular forms. or the chalice only absorbed the body they were using for the ritual to create the umbral beast, and that was what was forever lost upon its defeat. since i can't say either way with a hundred percent confidence, i'm just going to elect to put a pin in this particular idea for now.

whatever the case, the rite of rising took a significant and long lasting toll on the apostles well-being. as such, after the failure of the rite, all of them chose to vanish from the world. despite how important you would think an attempt to revive the goddess would be, what is remembered of them is that they journeyed to obscure corners of fódlan where they settled and all but disappeared from history.

you could say that this was them adhering to the fact that they were not meant to pass down their crests, and thus decided to find a place where they could simply fade into obscurity for the rest of their days. however, considering all of them end up passing down their crests anyway, i don't think this was their biggest point of consideration.

for aubin's case, this is what i attribute his older appearance to. the rite of rising quite literally stole his life and aged him significantly more than what would have been natural for nabateans. he goes into seclusion because he doesn't have the energy to do much else, having lost most of his strength. similarly, this i believe this lack of strength is also the reason that he dies shortly after saving yuri's life.

aubin is in awful shape when yuri and his mother take him in. i imagine he never truly recovered from the toll the rite of rising took on his body, leaving him quite worse for wear. saving yuri required expending a kind of power that he simply didn't have much left of, and was the final straw that ultimately led to his passing.

*　the crest of aubin.

honestly, i think the way i've described the crest of aubin's effects in narrative previously changed whenever it was convenient to me HAHA but in the interest of staying consistent from this point forward, let's refer to its in-game effects first.

A Crest long lost to history. Occasionally prevents enemy counterattacks when using a weapon. 　— Fire Emblem: Three Houses, Crest of Aubin Ability Description

30% chance chance to land a critical hit with strong attacks. 　— Fire Emblem Warriors: Three Hopes, Crest of Aubin Ability Description

three houses and three hopes are very different games when it comes to gameplay, so the crest's ability obviously changes between them. i'll pull from both versions for my purposes.

preventing enemy counterattacks doesn't really translate all that nicely into writing. i generally interpret this as increased agility. passively, yuri is already relatively light-footed and quick on his feet; when his crest activates this is increased to a superhuman degree. think dramatic cinematic shots of characters with super speed where the world slows around them. something like that for short periods of time.

crit chance is much easier to translate: his crest gives him increased strength. unlike his agility, this isn't also a passive thing. the strength only really activates when his crest does, otherwise he's just as strong as anyone else who works out on a relatively regular basis would be.

as aubin is the ice dragon, yuri has some level of resistance to cold. nothing that would really save his life if you threw him into a blizzard, but if the weather's a bit chilly, he'll still be able to walk out under-dressed for it and be fine. yuri doesn't think this is a crest thing, though, he just thinks he's more used to the cold as someone that grew up in faerghus.

unnaturally quick healing. this has no canon basis, it's just an idea that i like. yuri is very particular about his appearance and potential scarring considering his line of work, but considering all the trouble he gets into, saying that he's only ever gotten one scar in his whole life isn't all that realistic. magic blood making you heal fast isn't all that realistic either, but the two can just cancel each other out or something.

in a similar vein, he requires less rest than most people. considering the nature of his work, yuri is running around basically 24/7. if he rests, it's probably only for a few hours at most. guy's a control freak and incredibly restless—i don't know if he could ever really settle down comfortably for long enough to get a decent night's sleep, but he has to be able to be everywhere all at once without collapsing from exhaustion somehow.

　　›　YURI'S PROLONGED LIFESPAN.

i didn't realize this was a point of contention to some people until i started poking around more online, but i'm always happy to talk about yuri so let's dissect it. why not.

in non-crimson flower routes, yuri's ending with m!byleth says that the pair lives a very long life together:

[ ... ] Constantly at his side during that time was his husband, Yuri, whose policy proposals led, time and again, to better education and opportunities for the less fortunate. After working to ensure a bright and prosperous future for Fódlan, the couple stepped back from the public eye and vanished from official record. Curiously, informal notes and letters from friends suggest that the pair was extraordinarily long-lived and that their youth was untouched by the passage of time. 　— Fire Emblem: Three Houses, Byleth (Male) & Yuri Ending Card

i've seen people argue this is a byleth thing (as in byleth gave yuri a blood transfusion and that's why he's long-lived) which i personally doubt is true. mainly because f!byleth's ending doesn't mention a word of this and i don't see why it wouldn't if it truly was a byleth thing as opposed to a yuri thing.

i've also seen people argue that this can't be true because he is specifically mentioned to pass away in his ending with constance:

After the war, Constance devoted herself to her magical research. Her unorthodox methods allowed her to make great strides, which earned her acclaim and eventually enabled her to restore her noble house. Afterward, almost as if to spite her detractors, she married Yuri. The pair made a happy, if unconventional, couple, as the husband frequently ventured away for months on end. In the long years of their marriage, however, Constance laughed off any concerns—she was known to say that Yuri always knew how to find his way home. Many decades later, he passed away in bed alongside his beloved wife. 　— Fire Emblem: Three Houses, Constance & Yuri Ending Card

maybe they just lived their very long lives together? who knows how long ‘many decades’ really means, after all. except constance will likely just live a very normal crest-bearer lifespan. unlike yuri, she doesn't actually get her crest via blood transfusion. saint noa left to live the rest of her days in what would later become nuvelle territory and had children. constance's crest is inherited, passed down to her by bloodline.

Constance: Close to a thousand years ago, Saint Noa parted ways with Saint Seiros. She lived out her days in seclusion on what would become Nuvelle territory. Constance: Her children obscured their origins before serving the Empire. It wasn't long before they were ennobled. [...] Edelgard: Hmm… House Nuvelle was known for producing as few heirs as possible. Edelgard: It was also known for keeping its offspring "pure," mostly by disallowing marriage with other houses. 　— Fire Emblem: Three Houses, Constance & Edelgard B-Support

so if yuri's so long-lived, why do these two ending contradict each other? well, i don't really think they do. he dies in his ending with constance, yes, but we don't know what actually causes his death. i guess old age is the natural assumption for most people, but it never actually states that and we've already been given a different instance of him living for much longer than is natural for a human.

in the japanese version of their ending, the last sentence reads, “数十年後、その言葉を証明するかのように、ユーリスは寝台の上、愛した妻の傍らで病没したとされる。” to be clear, i don't speak a lick of japanese, so if any japanese speakers would like to tell me what this really says, i would forever be in your debt. but, you know, i squint at it anyway and see the character “病” and go :index_pointing_at_the_viewer: hey. hold on a second.

anyway, i checked the chinese text instead because it's the only other language the game's localized in that i can somewhat comprehend and what do you know? it says yuri dies of illness. so, you know. not old age.

at the same time, we know it's confirmed in lore that recipients of blood transfusions live longer lives.

To face this evil force, the goddess created a new well of power. She gifted certain chosen individuals with sacred blood, allowing them to wield mystical weapons, that they may prevail against the darkness. These souls, buoyed by their divine gifts, conquered the evil ones and drove them back to the north. They came to be known as Heroes. The Heroes experienced unnaturally long lives, persisting for hundreds of years. 　— Fire Emblem Warriors: Three Hopes, Book of Seiros II

if you want proof that isn't just a readable in a spin-off game, jeralt is also right there and at least three hundred years old to show for it. we know through several sources that first generation crest-bearers live very long lives—there's no reason to believe that the same wouldn't apply to yuri.

*　the fetters of dromi.

ah, hero's relic lore. how i adore you, horrifying as you are and all.

before we talk about it somehow ending up in dagda, let's just talk about the relic itself. in case you haven't seen it, the fetters of dromi are effectively hand, finger, and wrist bones bound together by what looks like some cloth, chains, and rings.

once again, i'll pull up its in-game effects for reference:

Grants +1 Movement and Canto when equipped. Grants Pavise and Aegis to units with the Crest of Aubin when equipped. 　— Fire Emblem: Three Houses, Fetters of Dromi Description

+6 Speed. Grants Earthshrinker to user. Grants Pavise and Aegis to units with the Crest of Aubin when equipped. 　— Fire Emblem Warriors: Three Hopes, Fetters of Dromi (Unleashed) Description

Enables 【Canto (２)】. At start of turn, unit can move 1 extra space (that turn only; does not stack). After start-of-turn skills trigger, if 【Stall】 is active on unit, neutralizes the "unit can move 1 extra space" effect of this skill. Inflicts Atk/Spd/Def/Res-4 on foes within 2 spaces of unit during combat. 　— Fire Emblem Heroes, Fetters of Dromi Description

unlike the crest of aubin, the fetters of dromi's effects are relatively consistent across its different iterations. it gives the user canto, increased movement, and pavise and aegis.

the fetters of dromi's purpose is primarily to amplify the crest of aubin's effects.

increased movement and canto similarly just translate into increased agility again, improved from its passive effect when yuri isn't actively using the fetters. it will take a lot for him to feel exhausted while wearing the fetters of dromi, but if he overextends himself, it'll still hit him the moment he takes the relic off.

similarly related to the crest allowing yuri to persist on less rest, the fetters of dromi allows him to take more hits and sustain more damage. he still gets hurt, of course, but he feels it less than he would without the relic. as with the previous point, when he takes them off, the weight of his injuries will still hit him as they normally would unless he had them healed beforehand.

　　›　HOW DID IT END UP IN DAGDA?

let's establish a timeline for its creation first.

the illness yuri contracts as a child is specifically the plague that was going around faerghus. according to sylvain, this plague happened almost 20 years ago, and according to yuri, he caught it when he was really young. excellent measures of time, the both of you.

i tend to place yuri as having been four when he caught it. since aubin passed shortly after curing him, he would have died vaguely around 1164-1165. the fetters of dromi would have made it to dagda by 1175 at the latest, since that's when the dagda and brigid war took place, and they would've had to have it by then to send it over after the truce. the fetters of dromi were likely made sometime between 1165-1175, then.

but how did the agarthans find out that aubin was dead? yuri ends up in adrestia sometime during this ten year period when the fetters of dromi could have been made. considering the agarthan presence in the empire, i suppose the most likely scenario is that they somehow discovered this random kid with the crest of aubin and decided to investigate further. this eventually led them to yuri's hometown, from which it wouldn't have been difficult to learn from the townsfolk of the story of a strange man who came by a few years ago, saved a child's life with some red liquid, then passed shortly after.

from there, they dig up the body, take the bones and crest stone, then craft the fetters of dromi. as for how it ended up in dagda...um. you know, i'd love to find this out myself HAHA but i can't even conceive a situation for what happened here. i guess they lost it somehow? a bit silly but it had to get there in some way.

　　›　MISCELLANEOUS.

a relic like the fetters of dromi is too new and obscure to have any heavy history or mythology behind it. but there are still some tales—tall and false ones, certainly—like the story of the fetters that reached duke gerth's ears.

some say it is the hand of a master swordsman, cut off in battle and preserved afterward. whoever has the courage to wear it upon the back of their own will find their sword always strikes true. others believe that the relic is a sign that the heroes of history still walk among them, waiting for the day they must once again take up arms to fight for fódlan.

and some still believe that it is both a warning and a curse. that should you hear tell of it, you'll have to lock your home up tight and light a blazing fire, for merciless winter storms are sure to follow.

yuri doesn't believe any of the stories. but what he does know is that sometimes, when he finds himself so lost in his own head that the real world vanishes, bone so often cold to the touch will warm without him calling upon its power, reminding him to return to earth.

sometimes, when he overexerts himself in the midst of battle, the activated relic's steady warmth instead turns searing like a scolding to mind himself. it tightens faintly over the back of his hand like the one that had gently guided him when he first learned his letters, now guiding the swing of a blade rather than the stroke of a pen.

but it is, in the end, just a hero's relic. so it must be his mind playing tricks.

#.𖥔 ݁ ˖　﹙　life goes more smoothly without a heart .　—meta & hc.　﹚#IT'S FINISHED I'M FREE #there might be typos in this please do not perceive them if so #this has literally been in my drafts for years it's not even funny #finally clocking it in at roughly 4k ish words though...jesus christ #the power of ‘i don't want to look at this paper i'm writing for uni anymore’ that fuels me to write far more for fire emblem meta LMFAO #i have a few other miscellaneous thoughts on the rite of rising & aubin's life after it failed #but those are mostly headcanons so i didn't feel like they fit here #if i've mistaken some lore here please don't tell me i'll actually cry #(/j please do actually tell me i will want to rethink and correct it)#anyway yeagh :crunchy: if someone reads all this i'm so sorry but thanks for sticking around HAHA

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