#but he has one in the way you smile

[a-pastel-edgelord]

Aran knows how to keep his head. He'd go as far to say one of his skills is keeping it together under pressure. Not that this situation counted as keeping it together under pressure but he needs the reminder.

Because there you are, standing in his house and cooking dinner. You've got an apron on and everything—he's almost overcome, truly. So when his younger brother comes barreling down the hallway towards him, Aran lets himself be bowled over and thoroughly winded.

"Hey, watch the roughhousing!" You call out, not looking up from your place at the stove. "I'm not takin' the blame if somethin' breaks."

Aran pads into the kitchen, ignoring the smaller boy climbing him like a jungle gym. "Thanks for this again. I know you've got yer own stuff."

You finally look up at him and you smile. "Ye should know that the money is too good to refuse."

It's true—the Ojiro's pay you at the same rate one would a professional nanny. Most of the money is being squirrelled away into a savings account so you can pay for university. Hence why you went to a cheap public high school (nearby but in the opposite direction of Inarizaki so Aran never has the chance to walk you to school).

"Is that all I am to ya? A source of income?" He places a hand over his heart, feigning being fatally wounded as he plucks his scrambling little brother of his shoulders and onto a chair.

You swat him on the shoulder. "Have ya showered yet?"

"I did at school."

"Go change then. Dinner will be ready in 'bout five."

He does so, a dutiful charge. As he descends the stairs, he can hear you singing the theme song of a children's cartoon with his brother. You sing with gusto, not technique, mimicking different voices as you go to the delight of the ten year old acting as your audience. Aran pauses—his grip on the railing tightening as he forces himself to focus, to commit these sounds to memory.

At first it was a little strange to be looked after by someone his age. But as the demands of volleyball grew, he started to look forward to hearing your voice calling out, "Welcome back!" He savors the way you ask him how his day was or how his teammates are or even if he wanted to do homework with you because, "Ya go to that fancyschmancy private school—figure you'll know how to do it." He loves his parents, but a traitorous part of him is disappointed when it's not your voice who calls out to him when he walks through the door.

Aran had once confided his feelings to Kita but the guy just shrugged as if such a thing were a forgone conclusion. A natural result of your presence being a part of his every day life.

Is it any wonder that he wants to take care of you the same way?

Aran could give you stability, if the volleyball scholarship pans out (and it should, Aran made the National Youth Team for goodness' sake). He would be a paid athlete by the ripe age of nineteen, all of his expenses covered by the university willing to throw the most money in his direction.

"Aran! Dinner's ready!"

"Comin'!"

All he's gotta do is convince you to attend the same university as him. His parents are already basically paying for your education anyway—Aran could claim it's just paying your salary forward. Or maybe even a wedding present.

"Thanks for the food!"

"Dig in, boys!"

He just needs to get around to asking you out.

[kagoutiss]

pelican town, ‘72

[hinamie]

siren!megumi concept sheet i whipped up in a single-minded fever state fr @uriekukistan

[turtleblogatlast]

I think a lot about Leo standing up for his brothers in the things that really matter to them.

Like- Leo is the one who immediately pushes Mikey and Donnie into finding Raph the second it’s clear that their oldest brother is missing because he knows Raph can’t handle being separated like that.

Leo is the one who stands up for Mikey when Mikey wants to go on a solo mission, actively vouching for him and being the one to convince Raph into letting Mikey go, because being independent and proving himself just as capable of standing on his own two feet as everyone else means so much to Mikey.

And Leo defends Donnie’s honor in particular when his brothers’ intelligence is insulted because Leo is well aware of how important Donnie’s smarts are to him - and how important having those smarts valued and acknowledged is as well.

All this goes right into just how well Leo knows his brothers. For as much as he’ll tease or fight with them, he knows them, and he loves them.

[lbhslefttiddie]

despite his initial rough impression, lqg gets a "fun" rating on the gege scale

[filipinoizukuu]

fun fact about togame, his voice actor also voices a jojo character named "Weather Report" (you see where i'm going with this?)

i want to believe that the one singular contact number in sakura's phone is not in fact his piss poor attempt to use a phone, but rather a well-kept secret point of contact between him and one certain togame jo. after the showdown with shishitoren and the rooftop celebration, togame and sakura remain... curious about each other. it starts off surface-level enough. togame wants to find a way to repay his debts somehow -- keep an avenue available to someday prove to sakura that he isn't so lame anymore.

he's eternally thankful to sakura for snapping him out of whatever fugue state choji's mistakes put him in and wants to actually befriend sakura because of it. make sure he hasnt changed and all. meanwhile sakura contemplates it, because umemiya WAS right in the grand scheme of things and he did somehow "communicate" with togame in their fight. he wants to keep talking to togame, sort of. learn all the things he couldn't gather with his jabs and kicks. so they both find themselves at the tunnel a few days after the fight as complete coincidence.

its complete fate they ran into each other without meaning to, but togame wastes no time in warmly greeting sakura and chatting him up. night begins to creep up and at that point sakura knows they've gotta start getting home if they both don't wanna start shit sitting out at night on territory boundaries while wearing their respective recognizable uniforms. he's hesitant to pull away from the conversation though and togame seizes the opportunity to ask for sakura's (barely used) phone and write himself into sakura's contacts. (he doesn't even have a password btw)

"Wow~ Not a single person on here, Othello-kun."

"Hah? What th' hell would I even need it for? If I need something, I can just go ask in person. None of that slow, boring texting crap."

"You really live life too fast, haha. What if it's too small for the effort? Or you can't come find me in time? Shishitoren territory is quite far from Furin's campus, after all."

"What would I even need'ta ask you that isn't urgent enough to come here, scraggly?"

Togame simply laughs under his breath. "Anything you can think of." he hands the phone back to Sakura, screen lit up with a single new contact under the name 'Weather.'

That's stupid.

The older boy continues to tease Sakura. "Call me to ask about the weather, if you really can't come up with anything at all. I promise I'd pick up; it's the least I can do for you after everything."

They part ways, and even if neither of them mention it -- Sakura keeps this encounter close to his chest. Thinks about it when his classmates make fun of him for it the very next day, even as he says nothing and lets them tease him. With 5 new names in his list of contacts, he remembers to go home and scroll to 'W' and asks about the weather tomorrow. Asks a whole lot of other things too. All until he falls asleep.

(He never changes Togame's contact name after that. Not even months later, stranded on a bridge and staring down an army of enemies and another black-haired tall douchebag to humble. What will the weather be like tomorrow? Clear motherfuckin' skies, baby.)

[senseearly]

For a moment, imagine yourself in Mithrun's brother shoes.

Your brother - stronger, prettier, more charismatic, but also distrustful and disdainful of everyone especially you - is to be sent to the Canaries. It is the rule, it is the duty of all noble houses. But you know what goes on there, Mithrun knows what happens there. Yet you see him off, bidding a temporary farewell as you do, because someone from the House has to go and it won't be definitely you. Mithrun knows this, you know this. And you wonder, very briefly, if Mithrun hates you now more than he does already.

Your brother - powerful, agile, a good soldier just as he is as an heir, if he could only be an heir - suddenly disappears. The unit he belonged to suddenly disappeared. And you're speechless because - how? why? No one wants to answer you; they will instead try to bring back a body, they promise to you. But that is not what you want. You grieve for your brother. but your own family doesn't grieve with you. Wasn't Mithrun family too?

Then you found out: MIthrun is alive.

Your brother - now weak, despondent, his eyes always looking for something that is not here nor there - is to be sent home where people can take care of him. It is not your first choice, you want him home. But he is - sick. Not quite there. He needs someone who can look after him and you look at yourself - your gait, your constitution - and you know it can't be you. So, you follow the advice of your family and pour out all your resources to find him the best of healers and caretakers. You ask yourself, almost daily, if Mithrun would ever return to who he once was.

Your brother - strong, pretty, uninterested of anything and anyone else aside from what he calls 'the demon' - is now better. He can walk on his own now, eats without throwing up on himself. The color on his skin is back and the scars of his injuries have faded into thick bumps and discolored skin. But he still isn't quite there; still needs help and probably will for the rest of his life. And you can live with that. You can provide that. Just as long as he comes home.

But doesn't. Your brother - now a husk of his former self, and you hate thinking of him that way, but you can't help yourself, the Mithrun you knew is gone - runs straight back to the Canaries. His mission is not over, he says. He doesn't care how long it takes, he says. And you see him off, again, because someone from the House has to go and it still can't be you. Mithrun knows this, you know this, and you can't help but wish, very briefly, if things would've been different if you went instead of him.

[sluckythewizard]

PART OF A BIGGER DOODLE PAGE. WHEN ITS DONE ILL TUCK THE LINK INTO THIS LITTLE X RIGHT HERE ----> [X] I REALLY REALLY LOVE THE TOM N JERRY DYNAMIC W EMIZEL N VEX. IMAGINE BEING SO SO HAUNTED BY A LITTLE GUY THATS JUST SSSSOO FUCKING ANNOYING.

[sersfandomthings]

wanderer

(referenced from that one shot in the 3.3 interlude quest)

[zarnzarn]

(check the tags for more and also the tag for other fics in the story!)

athena, scowling as she gets bullied into marrying the people she pined over for the last 1000 years, suddenly realising something: wait a minute

odysseus: what?

athena, frozen: wait a damn minute you know what this gives me rights to do

penelope, also realising: oh fuck yes

odysseus: I don't like the sound of whatever's happening here what are you two fucking talking about?

athena, grabbing the marriage wine and tossing it back, then kissing her new wife and husband and handing penelope a spear as she picks up a mace: we'll be back shortly, you can start celebrations without us.

penelope: do u have anything that can start a fire

athena, pulling out an old contract and scanning it before throwing it over her shoulder: yes. are you scared of heights or can we fly.

penelope: fucking bring it I've waited years for this moment

zeus: where are they going

hermes, picking up the contract: they're going to... Ogygia? Oh fucking shit they're going to fucking kill Calypso- hey, hello, WAIT-

[nadiajustbe]

I'm almost certainly sure that every time Sophie describes "that" smile Howl has that Lettie and his other past girlfriends have fallen for, he's actually just... smiling. No anger or moodiness, just a warm Howl's smile and nothing more.

But the whole story is that no matter how much she grumbles about how he shouldn't use his smile on all these people and what a jerk he is, the truth is that no one actually fell for it. Except for her. And no one finds that crooked grin all that attractive. Except for her.

[mrmeepsmadmind]

rewatching this over and over again.. mainly bcs tarn makes soundwave into a manlet but also bcs it's hilarious

[gods-perfect-idiots]

something something blood-soaked hands cradling your face something something

anyway here's the post btw

[turtleblogatlast]

[ cw: violence mention / death mention / ]

Will never stop thinking about how Leo, all alone in an endless void and being beaten again and again and again by the only other living thing around, still finds comfort in that space. The situation he was in was completely hopeless, and in any other circumstances he would not have escaped, at least not fast enough to save him from permanent (or even fatal) damage, be it physical or mental.

And yet, despite the bleakness of his situation, despite the agony and helplessness, all he needs is one glance at a crumbled photograph, one glance to remember his family, and that’s enough of a reason for him to smile.

Maybe that’s why his powers center around manipulating space - because no matter how much space is between them, no matter how dire his own situation may be, just the thought of his family, alive and okay, is enough to give Leo hope.

[leroibobo]

another mena language post - i wanted to talk about judeo-arabic and clarify a little bit about what "judeo-arabic" means

the basics, for those of you who don't know: arabic, being a language that was spread over a large part of the world and has since evolved into many different forms, has many different things that differentiate certain dialects. languages/dialects can be influenced by languages speakers' ancestors spoke before, by the social structure of where speakers live, by languages they come into contact with, and by gradual evolution in pronunciation. (many letters like evolving into ones that are easier to pronounce - this is why arabic has no "p" sound, it eventually evolved into "f" or "b". the same thing happened in germanic languages to some extent, which is why we say "father" in english and "vader" in german while in romance languages it's some variation of "padre" or "père".) many arabic dialects in particular possess different substratum (obvious, traceable influence from languages people spoke in before shifting to the new one).

arabic, being a language that was spread over a large part of the world and has since evolved into many different forms, has many different regional dialects which are different for the reasons i described in the above paragraph. even though there's modern standard arabic (which is the subject of its own post), people speak regional dialects in real life. on top of that, there's a variety of social influences on different types of arabic, such as whether someone's living in the city or in the country, whether someone's sedentary or a bedouin, and in some cases religion.

in the middle east, religion was historically:

not seen as a personal choice, but as something you're born into and a group you're a part of, kind of like ethnicity;

not generally something governments actively wanted everyone to share one of at the penalty of ostracization due to sticking to your group being the more livable way of life in the area, or later, the benefits of things like imposing extra taxes on people who weren't the "correct" religion/branch (this is far from being a "muslim thing" btw, it's been in the area for a while now, i mean look at the assyrians);

an influential factor in where you lived and who you were more likely to interact with because of those two things. (for example, it wasn't uncommon for most of the people living in one village in the countryside to share one religion/branch of a religion. if your village converted, you converted, too. if they didn't, you didn't, either.)

this means that the influence of religion in different types of arabic is due to people of different religions living in or coming from different places, and who people talked to most often.

for example, in bahrain, most sedentary shia bahrainis' ancestors have lived on the island for a very long time, while most sedentary sunni bahrainis' ancestors immigrated from other places in the gulf and iran in the 18th century. therefore, while they've all interacted and shared different aspects of their dialects including loanwords, there are two "types" of bahraini arabic considered distinctive to sunni and shia bahrainis respectively, regardless of how long ago their ancestors got there. despite the differences being marked by the religion of the speakers, they have nothing to do with religion or contact/lack thereof between bahraini sunni and shia, but with the factors affecting the different dialects i mentioned in the first paragraph which influenced either group.

a similar phenomenon to this in english is class differences in accent in england. nothing in received pronunciation is actually something only rich people can say or unintelligible to poor people, it developed by the class differences influencing where rich and poor english people lived and the different pronunciation/linguistic histories in those places, as well with different classes keeping more to themselves.

the influence of religion on arabic dialects isn't universal and nowhere near as intense as it is with aramaic. some places, especially more cosmopolitan or densely populated places, are less likely to have very noticeable differences or any differences at all. in addition, certain variations of a dialects that may've been influenced by religion in some way (as well as urban dialects) may be standardized through tv/movies/social media or through generally being seen as more "prestigious", making more people who wouldn't have spoken them otherwise more likely to pick it up. (this is why so many arabic speakers can understand egyptian arabic - cairo is like the hollywood of the arabic-speaking world.) this is the case with many if not most countries' official and regional languages/dialects nowadays.

this phenomenon is what "judeo-arabic" refers to generally. like many other jewish diaspora languages, the "jewish" aspect is that it was a specific thing jewish people did to different types of arabic, not that it was isolated, possessed a large enough amount of certain loanwords (though some varieties did have them), or is unintelligible to non-jews. people were generally aware of differences where they existed and navigated between them. (for example, baghdadi jews may've switched to the more prestigious muslim baghdadi dialect when in public.) if you know arabic, listen to this guy speak, you should be able to understand him just fine.

judeo-arabic also often used the hebrew alphabet and some may have been influenced by hebrew syntax and grammar in their spelling. you can also see the use of script for religious identification in persian and urdu using the arabic script, and in english using the latin alphabet. in general, influences of hebrew/aramaic on different types of judeo-arabic aren't consistent. you can read more about that here.

"judeo-arabic" isn't a universal that definitely happened in every arabic-speaking part of the world that had jews in it to the same degrees, but it did definitely exist. some examples:

after the siege of baghdad in 1258, where mongols killed all muslim baghdadis and spared baghdadis of other religions, bedouins from the south gradually resettled the city. this means that the "standard" sedentary dialect in the south is notably bedouin influenced, while dialects in the north are more notably influenced by eastern aramaic. christians and (when they lived there) jews in baghdad have dialects closer to what’s up north. within those, there's specific loans and quirks marking the differences between "christian" and "jewish".

yemenite jews faced some of the most persistent antisemitic persecution in the middle east, so yemeni jewish arabic was more of a city thing and often in the form of passwords/codewords to keep jews safe. jews were usually a lot safer and better-regarded in the countryside, so jewish yemeni arabic was much less of a thing there, and when it was, it was less "serious".

due to the long history of maghrebi immigration to palestine, there's attestation of maghrebi influences in arabic spoken by some palestinian jews with that origin. this was also a thing in cairo to some extent.

(i'd link sources, but most of them are in hebrew, i guess you'll have to trust me on this one??)

still, the phrase "judeo-arabic" is often used with the implication that it was one all encompassing thing (which it wasn't, as you can see), or that jews everywhere had it in some way. many jews who spoke some version of arabic special to their mostly-jewish locale may not have registered it as a specifically "jewish" version of arabic (though they did more often than not). the truth is that research about anything related to middle eastern and north african jews is often sloppy, nonexistent, and often motivated by the desire of the researcher to prove something about israel's colonization of palestine (on either "side" of the issue). this is not me being a centrist about the colonization of palestine, this is me stating that academia is often (even usually) influenced by factors that aren't getting the best and most accurate information about something. i don't think we're going to get anything really "objective" on arabic spoken by jews in that regard for a long while.

for comparison's sake: yiddish is considered a separate language from german due to 19th century yiddishists' efforts to "evolve" yiddish from dialect to language (yiddish-speaking jews were said to speak "corrupted german" historically; on that note sephardim were also said to speak "corrupted spanish"). this was at a time when ethnic nationalism was en vogue in europe and declaring a national language meant declaring your status as a sovereign nation (both metaphorically and literally). for yiddishists to assert that they were speaking a language and not a dialect that intrinsically tied them to germans was to reject the discrimination that they were facing. (besides, german/austrian/swiss jews weren't speaking yiddish (leaving it with the connotation of being the language of those icky ostjuden), yiddish-speaking jews had practically zero other ties to germany/austria/switzerland, and yiddish-speaking jews (let alone the yiddishists) were almost entirely east of germany/austria/switzerland, so it's not like they were pulling this out of their ass.)

whether a jewish person of arabic-speaking descent calls it "arabic", "judeo-arabic", or something like "moroccan"/"syrian"/etc depends on who you're talking to, where they're from (both diaspora origins and today), how old they are, and what they think about zionism. despite "judeo-arabic" being what it's called in academia, on the ground, there's no real strong consensus either way because the social circumstances arabic-speaking jews lived in didn't drive them to form a movement similar to yiddishists. (not because there was no discrimination, but because the political/social/linguistic circumstances were different.) the occupation since made the subject of middle eastern jews’ relation to the middle east a contentious topic considering the political and personal weight behind certain cultural identifiers. the term "judeo-arabic" is modern in comparison - whether it's a distinction dredged up by zionist academics to create separations that didn't really exist or a generally accurate term for a specific linguistic phenomenon is a decision i'll leave you to make.

[lunarharp]

shirahama-sensei reminded me she has a thing for the teacher from pokemon s/v so i randomly went off on an au where qifrey is the professor. etc