#brazilian indigenous people

[jasmineiros]

"Trial scheduled for September 20th at the Supreme Federal Court may determine the future of Indigenous Lands in Brazilian territory and be crucial for the global climate. The indigenous movement is mobilizing across Brazil, and an indigenous delegation from Apib is in New York during Climate Week to strengthen the international mobilization campaign in defense of Indigenous Lands rights."

"We are on the land, and the land is within us. If the land dies, we as indigenous peoples die."

The Articulação dos Povos Indígenas do Brasil (Articulation of Indigenous Peoples of Brazil — APIB) is calling for nationwide mobilizations this week and participating in the New York Climate Week to alert the world to the risks of the Supreme Federal Court (STF) judgment scheduled for September 20th. The court will vote on the legitimacy of the legal concept known as the "Temporal Framework," advocated by the Brazilian agribusiness, which could reevaluate Indigenous Land demarcations and impact global climate crisis mitigation efforts.

The Temporal Framework suggests that only indigenous people who can prove they were living on the land in 1988, the same year the Federal Constitution was created, should have rights to the land. This disregards the forced displacements of hundreds of indigenous groups who could only reclaim their traditional lands after Brazil's redemocratization in the late 1980s.

This week, the 15th edition of Climate Week is taking place in New York from September 17th to 24th, alongside the 78th Session of the United Nations General Assembly from September 19th to 23rd, which will feature a speech by President Lula during its opening. A delegation of 10 indigenous leaders is in New York to participate in Climate Week's activities. The international mobilization's goal is to emphasize to the world that the Temporal Framework is a threat to the lives of Brazil's indigenous peoples and could exacerbate the climate crisis, as Indigenous Lands serve as a reservoir of life on the planet.

Apib and its regional organizations are reinforcing mobilizations in territories, cities, and Brasília against the Temporal Framework on September 20th. The goal is to monitor the trial and strengthen the next steps of the indigenous movement's fight. The organizations within Apib mobilized over 220 protests in 21 states, including the Federal District, between May and June.

Five Supreme Federal Court (STF) justices are yet to vote in the trial. The current tally stands at four votes against the Temporal Framework thesis and two in favor. Justices Edson Fachin, Alexandre de Moraes, Cristiano Zanin, and Luís Roberto Barroso have expressed opposition to the agribusiness-backed thesis, while the only favorable votes came from justices appointed by former President Jair Bolsonaro, André Mendonça, and Nunes Marques.

On the same day as the STF vote, the Brazilian Senate attempts to put the Temporal Framework into law. The ruralist caucus in Congress seeks to create tension with the Brazilian judiciary since there is a possibility that the STF may invalidate the Temporal Framework thesis.

In addition to the Temporal Framework, Bill 2903 proposes other setbacks to the rights of indigenous peoples, such as the construction of highways and hydroelectric plants in indigenous territories without free, prior, and informed consent from affected communities. The proposal also aims to allow farmers to enter production contracts with indigenous people, violating the rights of indigenous peoples to the exclusive use of demarcated territories.

While some falsely claim that "there is too much land for too few indigenous people in Brazil," Apib counters that there is too much land for too few farmers and that agribusiness promotes the illegal invasion of indigenous lands. The entity asserts,

"There is no solution to the climate crisis without guaranteeing the rights of indigenous peoples and the demarcation of their territories."

Currently, nearly half of Brazil's land is in the hands of rural producers. Of the total land in the country, 41% corresponds to rural properties, 13.7% to indigenous lands, and 45.2% to other purposes, according to data published in the Official Gazette of the Union. Indigenous Lands are a guarantee of life for indigenous peoples and for all of humanity, which depends on the climate's future.

"As worsening climate crisis unfolds, many will be marked in history as accomplices to the new colonialism threatening the survival of us, indigenous peoples who inhabit the vast territory known as Brazil, and the future of all humanity because there is no solution to the climate crisis without the involvement of indigenous peoples," emphasizes Dinamam Tuxá.

Key activities of Apib during the 15th edition of Climate Week from September 17th to 24th:

On September 17th, Apib participated in the Climate Week march through the streets of New York in support of the Fight Fossil Fuel Strike. The indigenous delegation from Apib denounced the threat posed by the Temporal Framework thesis, highlighted the indigenous emergency situation concerning extractive industries and agribusiness that lead to multiple instances of violence in our territories. Additionally, as part of the Climate Week agenda, it's worth noting that Apib's executive coordinators Kleber Karipuna, Dinamam Tuxá, and other members of the indigenous delegation will participate in a talk on September 19th titled "FCLP: Rights, Participation, and Benefits for Indigenous Peoples and Local Communities in Forest Climate Financing," organized by the Forest and Climate Leaders Partnership. On September 22nd, a portion of the delegation will be present at a dialogue co-organized with H.E Razan Al Mubarak, the current president of the International Union for Conservation of Nature, to assess progress in the COP28 agenda with the aim of collectively identifying meaningful and respectful ways for Indigenous Peoples to engage in the COP.

About APIB

The Articulation of Indigenous Peoples of Brazil (Apib) is a nationally recognized entity within the indigenous movement in Brazil, created from the grassroots up. It brings together seven regional indigenous organizations (Apoinme, ArpinSudeste, ArpinSul, Aty Guasu, Conselho Terena, Coaib, and Comissão Guarani Yvyrupa) and was founded with the purpose of strengthening the unity of our peoples, fostering coordination among different regions and indigenous organizations across the country, as well as mobilizing indigenous peoples and organizations against threats and infringements on indigenous rights.

Support/donate to APIB

APIB Instagram page

APIB Website

[ligiawrites]

Sign the petition to help the Brazilian Indigenous people!

((UPDATE: Lula finally announced the PARTIAL veto of Bill 2903, which will be published in the next few days--i can't wait to see exactly WHAT was removed from it. A huge thank you to everyone who signed the petition, liked, and rb the post, you're all amazing!))

TLDR: Greedy Brazilian landowners in the Senate are trying to strong-arm the government into allowing them to steal BR Indigenous lands. Please sign the petition and help them protect their sacred lands and homes!

A few months ago, I posted about the situation of the Brazilian Indigenous people and their fight in the Senate to ensure their right to their ancestral land. The BR Supreme Federal Court voted and, 9x2, decided in FAVOR of the Br Indigenous People...

But that wasn't the end of it. In a disgusting show of unconstitutional disregard for the BR people, the Federal Senate approved Bill 2903, seeking to bypass the Supreme Federal Court and allow for the legalized stealing of Indigenous land.

The vote in the Senate resulted in 43 in favor and 21 against PL 2903. "Among those who supported the legalization of genocide were Senators Marcos Rogério (DEM-RO), who invaded 98 hectares of indigenous land in the Jamari Valley in Rondônia; Jaime Bagattoli, who encroached on over 2,000 hectares of the Rio Omerê Indigenous Land; and Senator Tereza Cristina, former Minister of Agriculture in Bolsonaro’s anti-indigenous government." (APIB, sept 28).

Now, the final decision is in the Br president's hands, and Lula has until October 20th to decide if he'll completely, partially, or not veto the bill at all.

The Br Indigenous peoples need your help! Please sign the petition created by Célia Xakriabá, one of the few indigenous members of the Brazilian Congress, and help us pressure Lula in this critical moment!

[allthebrazilianpolitics]

Denmark returns iconic indigenous cloak to Brazil

The National Museum of Denmark is handing over an iconic cloak belonging to an indigenous group in Brazil at a ceremony being attended by President Luiz Inácio Lula da Silva.

Considered sacred by the indigenous Tupinambá people, the garment was taken from Brazil during the Portuguese colonial period and has been on display in Copenhagen since 1689.

The 1.8m-long cloak is made of 4,000 red feathers from the scarlet ibis bird.

Brazil’s government has been trying to recover artefacts taken during the colonial period from around the world.

Continue reading.

[moon-pai1]

Navajo Miku🪶

[burntpink]

Gorotire - Índios Kayapó, 1983 photo by Miguel Rio Branco

[art-tropicalia]

Konduri and Santarém pottery styles

"Konduri (11th-15th AD) and Santarém (13th-16th AD) pottery styles occur in neighboring areas of the Lower Amazon and are both part of the Incised and Punctuate Tradition. ‘Necked vessels’ are among the most emblematic types of pottery in the Santarém style. These vessels typically have a constricted neck with a flange, pedestal base, and lobed body, generally with two pairs of zoomorphic adornos arranged in a perpendicular manner. This study challenges the assumption that this type of vessel was exclusively associated with Santarém pottery. Diagnostic traits to recognize necked vessels from isolated potsherds were defined based on analysis of complete specimens from Santarém. Hundreds of Konduri potsherds were directly analyzed or observed from available publications in order to identify diagnostic traits indicating the existence of necked vessels. Necked vessels from Konduri contexts were seen to have their own distinct characteristics involving particular incised patterns which differ from Santarém. The presence of such a distinct type of vessel on a regional scale reinforces previous suggestions based on ethnohistorical and archaeological studies of the existence of social interactions between the producers of Santarém and Konduri pottery.

Complete article and image source here.

[factoidfactory]

Indigenous History Month Fact #6

Indigenous people in Brazil would often take in escaped Black people. This happened so often that the unique communities they formed even have a name: quilombos.

Quilombos were free communities that fought back against Europeans, and they could be quite large.

The most famous is Quilombo dos Palmares.

[nickysfacts]

Happy Carnival!🎊

I hope you all had a wonderful time and celebrated all night long!🎉

🎊🇧🇷🎊

[slightlyloomingone]

I was trying to find out how a museum in Parma ended up with (apparently) 500 Kayapò pieces in their collection and ran into this article instead... gave me some hope for Brazilian museums and museums in general, at least.

This part was heartbreaking however:

Over the past few years, multiple Guarani-Kaiowá prayer houses — large, thatched structures used for religious events, festivities and community meetings — have been set on fire in Mato Grosso do Sul. In 2018, when Benites told Guarani-Kaiowá communities about the National Museum fire, they expressed sympathy rather than anger. They assumed the fire had been deliberately set by people who wanted to destroy the Indigenous artifacts housed within. “For the Guarani-Kaiowá, somebody got there, didn’t like what they saw and set the place on fire,” Benites says. “Because this is what it’s like here.”

[wutheringheightsfilm]

and this is why i never look at the instagram comment section

[jasmineiros]

"Victory!

"Today, the vote on the Temporal Framework thesis concluded, with indigenous peoples securing a majority of votes in the Supreme Federal Court.

The trial is still ongoing, and we will continue to monitor to ensure our rights are respected. We, indigenous women, will also lead this fight against the Temporal Framework with our bodies as territories, striving for a better future through land demarcation and thus combating the climate crisis.

We dedicate this victory to our Women of the Land, Roots, and Seeds of the Xokleng people in the Atlantic Forest, who never gave up dreaming of this victorious day, and we remain committed to advocating for the Biomes Women of Brazil.

Defending the territory is defending life."

"Trial scheduled for September 20th at the Supreme Federal Court may determine the future of Indigenous Lands in Brazilian territory and be crucial for the global climate. The indigenous movement is mobilizing across Brazil, and an indigenous delegation from Apib is in New York during Climate Week to strengthen the international mobilization campaign in defense of Indigenous Lands rights."

"We are on the land, and the land is within us. If the land dies, we as indigenous peoples die."

The Articulação dos Povos Indígenas do Brasil (Articulation of Indigenous Peoples of Brazil — APIB) is calling for nationwide mobilizations this week and participating in the New York Climate Week to alert the world to the risks of the Supreme Federal Court (STF) judgment scheduled for September 20th. The court will vote on the legitimacy of the legal concept known as the "Temporal Framework," advocated by the Brazilian agribusiness, which could reevaluate Indigenous Land demarcations and impact global climate crisis mitigation efforts.

The Temporal Framework suggests that only indigenous people who can prove they were living on the land in 1988, the same year the Federal Constitution was created, should have rights to the land. This disregards the forced displacements of hundreds of indigenous groups who could only reclaim their traditional lands after Brazil's redemocratization in the late 1980s.

This week, the 15th edition of Climate Week is taking place in New York from September 17th to 24th, alongside the 78th Session of the United Nations General Assembly from September 19th to 23rd, which will feature a speech by President Lula during its opening. A delegation of 10 indigenous leaders is in New York to participate in Climate Week's activities. The international mobilization's goal is to emphasize to the world that the Temporal Framework is a threat to the lives of Brazil's indigenous peoples and could exacerbate the climate crisis, as Indigenous Lands serve as a reservoir of life on the planet.

Apib and its regional organizations are reinforcing mobilizations in territories, cities, and Brasília against the Temporal Framework on September 20th. The goal is to monitor the trial and strengthen the next steps of the indigenous movement's fight. The organizations within Apib mobilized over 220 protests in 21 states, including the Federal District, between May and June.

Five Supreme Federal Court (STF) justices are yet to vote in the trial. The current tally stands at four votes against the Temporal Framework thesis and two in favor. Justices Edson Fachin, Alexandre de Moraes, Cristiano Zanin, and Luís Roberto Barroso have expressed opposition to the agribusiness-backed thesis, while the only favorable votes came from justices appointed by former President Jair Bolsonaro, André Mendonça, and Nunes Marques.

On the same day as the STF vote, the Brazilian Senate attempts to put the Temporal Framework into law. The ruralist caucus in Congress seeks to create tension with the Brazilian judiciary since there is a possibility that the STF may invalidate the Temporal Framework thesis.

In addition to the Temporal Framework, Bill 2903 proposes other setbacks to the rights of indigenous peoples, such as the construction of highways and hydroelectric plants in indigenous territories without free, prior, and informed consent from affected communities. The proposal also aims to allow farmers to enter production contracts with indigenous people, violating the rights of indigenous peoples to the exclusive use of demarcated territories.

While some falsely claim that "there is too much land for too few indigenous people in Brazil," Apib counters that there is too much land for too few farmers and that agribusiness promotes the illegal invasion of indigenous lands. The entity asserts,

"There is no solution to the climate crisis without guaranteeing the rights of indigenous peoples and the demarcation of their territories."

Currently, nearly half of Brazil's land is in the hands of rural producers. Of the total land in the country, 41% corresponds to rural properties, 13.7% to indigenous lands, and 45.2% to other purposes, according to data published in the Official Gazette of the Union. Indigenous Lands are a guarantee of life for indigenous peoples and for all of humanity, which depends on the climate's future.

"As worsening climate crisis unfolds, many will be marked in history as accomplices to the new colonialism threatening the survival of us, indigenous peoples who inhabit the vast territory known as Brazil, and the future of all humanity because there is no solution to the climate crisis without the involvement of indigenous peoples," emphasizes Dinamam Tuxá.

Key activities of Apib during the 15th edition of Climate Week from September 17th to 24th:

On September 17th, Apib participated in the Climate Week march through the streets of New York in support of the Fight Fossil Fuel Strike. The indigenous delegation from Apib denounced the threat posed by the Temporal Framework thesis, highlighted the indigenous emergency situation concerning extractive industries and agribusiness that lead to multiple instances of violence in our territories. Additionally, as part of the Climate Week agenda, it's worth noting that Apib's executive coordinators Kleber Karipuna, Dinamam Tuxá, and other members of the indigenous delegation will participate in a talk on September 19th titled "FCLP: Rights, Participation, and Benefits for Indigenous Peoples and Local Communities in Forest Climate Financing," organized by the Forest and Climate Leaders Partnership. On September 22nd, a portion of the delegation will be present at a dialogue co-organized with H.E Razan Al Mubarak, the current president of the International Union for Conservation of Nature, to assess progress in the COP28 agenda with the aim of collectively identifying meaningful and respectful ways for Indigenous Peoples to engage in the COP.

About APIB

The Articulation of Indigenous Peoples of Brazil (Apib) is a nationally recognized entity within the indigenous movement in Brazil, created from the grassroots up. It brings together seven regional indigenous organizations (Apoinme, ArpinSudeste, ArpinSul, Aty Guasu, Conselho Terena, Coaib, and Comissão Guarani Yvyrupa) and was founded with the purpose of strengthening the unity of our peoples, fostering coordination among different regions and indigenous organizations across the country, as well as mobilizing indigenous peoples and organizations against threats and infringements on indigenous rights.

Support/donate to APIB

APIB Instagram page

APIB Website

[gavioli-art]

Mulher Indígena Aimoré 1875

Brazil

Grafite sobre papel

[allthebrazilianpolitics]

Brazil signs demarcation of Guarani indigenous territories

Brazil’s Minister of Justice and Public Security, Ricardo Lewandowski, signed declaratory ordinances in Brasília recognizing seven indigenous territories of the Guarani people in the state of São Paulo. The designated territories are Jaraguá, Pindoty/Araça-Mirim, Guaviraty, Tapy'i/Rio Branquinho, Amba Porã, Djaiko-aty, and Peguaoty.

The official recognition occurred on Wednesday (Oct. 23), in the presence of Minister of Indigenous Peoples Sonia Guajajara, marking the end of an eight-year hiatus in the demarcation of indigenous lands in this state.

To finalize the demarcation process, a final step remains: the publication of a decree signed by the country’s president.

Continue reading.

[lonelyspelltoconjureyou]

Tupã by Kypris Aquarelas

[xceanlynx]

Genuine question (no sarcasm) that I probably should google: what did Europeans, particularly people from the British Isles, eat before colonization? Like, what was the base of their cuisine before the advent of tomatoes and potatoes? Was it just wheat? Is wheat even European?

[brazilspill]

White privilege means not looking back at your people's history as a kid and reading about how your ancestors were hunted like animals (with government sanction) and had their ears made into necklaces that their murderers would wear to openly show off to people.

And these murderers were congratulated for slaughtering so many Indigenous people instead of being jailed for being serial killers.