#bi femme fag
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#bi femme fag#tw f slur#tw slur#lgbtqtext#lgbtq text#animated text#word art#bi colors#multicolor#bi#bi pride#bi positivity#bisexual#bisexual pride#bisexual positivity#bi femme#bisexual femme#mlm#mlm pride#mlm positivity#nblm#nblm pride#nblm positivity#toric pride#toric positivity#achillean pride#achillean positivity#bi mlm#bi nblm
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transreads.org is a fantastic resource for queer literature and history, and the best part is that it's FREE! There's no excuse to be ignorant when the information is being handed to you like this.
Leslie Feinberg also has all of hir works free online if you are particularly interested in lesbian history and literature. They are available as downloadable PDFs, and I believe they are on the internet archive aswell.
transreads.org also has a great section on Palestinian queer literature if that's something that interests you, it's important that we learn about queerness outside of America. I've dabbled in a few of these books and essays and poems and they're very cool! I really do enjoy learning about queerness in other cultures, I hope you all can find joy in that too!!
if you have any good queer resources that you'd like to share pls comment or add it to a reblog!! I'll probably make a bigger masterpost later, or perhaps a Google document.
#lesbian#lesboy#queer#gay#fag#dyke#bi#bisexual#pansexual#lgbt#lgbtq#butch#femme#twink#queer literature#queer history#queer resources#fagdyke#trans#transgender#ftm#mtf#nonbinary
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"Why is it called coming out?"
George Chauncey, a renowned professor of American queer history at Columbia University who has worked as an expert witness on many key US gay rights cases explains that in the period before World War II, gay people "did not speak of coming out what we call 'the gay closet' but rather of coming out into what they called homosexual society or the gay world, a world neither so small nor so isolated, often so hidden as the closet implies."
Chauncey draws on an example from a 1931 headline in the newspaper the Baltimore Afro-American, which announced the "coming out of new debutantes into homosexual society" at a ball referred to as a "frolic of the pansies." Apparently large drag balls were popular at the time and were a classic place for men to come out into gay society in America. These were not underground affairs; instead some drew thousands of spectators. Chauncey writes that, by 1931, "this aspect of gay culture was entering mainstream parlance."
-- "Bi: The hidden culture, history, and science of bisexuality" by Dr. Julia Shaw.
#lgbtqia#lgbtq#lgbt#queer#bisexual#bi#trans#transgender#gay#lesbian#pansexual#genderqueer#trans man#trans woman#trans women#trans men#transsexual#non binary#nonbinary#enby#gnc#butch#femme#dyke#fag#gay man#gay men#literature#queer art#queer history
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Such a cute transgender girl wearing a adorable little black mini dress! Always one of my favorites!
#trans fag#trans#trans community#trans fashion#trans feminine#trans femme#trans fem#queer#cis#multigender#genderflux#genderqueer#cisgender#cis men dni#queer culture#queer fashion#queer fashion#queermagic#queerfashion#nonbinary#queer community#queerstyle#gay fashion#gay cub#im gay#gay men#gayhot#gay#bigender#bi
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bidyke bunny business
#bunny boy#bunnyboy#byke#bi dyke#bi fag#bisexual femme#fruitface#butchfemme#high femme#pink#transgender#bisexual#fruitpost#t4t#transmasc femme#d slur#dslur#d slur reclaimed#femme trans man#femme4butch#bi4bi
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Comparing Twitter and tumblr queer culture is so amusing
Twitter queer culture: reminder that if you’re an mspec lesbian every character from honkai star rail hates you (?)
Tumblr queer culture: does anyone know if we have butch faggot joy tomorrow
#do not look up mspec lesbian on twitter worst mistake of my life#It’s all just a bunch of exclus bullshit that blatantly disrespects history#Meanwhile on tumblr if you search mspec lesbian most of the posts are positive#Which is a good thing#my favorite thing is when I see posts with lots of notes about fag and dyke solidarity and stuff#I personally think that bi dykes and lesboys and turigirls and bears and butches and femmes and studs bring happiness to the world#Not to mention transsexual joy#Btw do we also have transsexual joy tomorrow? Asking for a friend#lgbtq#queer#e#This is a scheduled post
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me every few years swinging between using bisexual and lesbian bc I thought a middle aged actor was hot
anyway. this is a coming out post. again. lesbian 👍
there will probably be more every few years and at this point that's just my lot in life
#sexuality and gender aren't real I don't fucking know yall!#but we are trying on lesbian again I feel like I'm more settled w myself and understand lesbian history better to feel comfortable here#last time I was pushed into identifying as a femme by my ex and that felt so bad that I took issue w calling myself a lesbian in general#and then michael sheen comphet hit and it was over#as well as not being able to conceptualize wanting to transition and still be a lesbian#but we've come back around into the endless confusing circle of gay to pan to bi to lesbian to bi to queer to lesbian again dhajshdj#it's fine you know? all I know is I'm always a fag and that's all I really need#plus there was the factor of my girlfriends comfort but we have Talked#anyway that's all to say. Who Fucking Knows#but I always wind up back here at some point lmao
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[“Coming out was very lonely. I had very few friends. Most of the adult lesbians I knew were alcoholics, chronically unemployed, prone to violence, self-hating, apolitical, closeted, cliquish. Lesbians hated each other. If you found a lover you stopped going to the bar because you could not trust other lesbians; they would try to break up your relationship. My first woman lover went into the military, where she turned in other lesbians so she would not be exposed. One of my dyke friends got a job as a supervisor in a cabinet-making company and refused to hire lesbians because, she said, they were unreliable employees who were disliked by the other workers. The only thing that seemed worse to me than the apolitical lesbian community I came out in was the strangulation of pretending to be straight. I came out only because I could not go back; there was no place for me to stand in the het world. I was driven out.
Moving to San Francisco improved things somewhat. There was more public lesbian space there—six bars instead of one. But it did not alleviate the loathing with which my family viewed me. Nor was San Francisco in the early seventies any sort of gay utopia. We had no gay-rights law, queer bashing was a frequent event, and everyone had lost at least one job or been denied a place to live. It was a relief to be surrounded by other lesbian feminists, but only to a point. Bar dykes and feminists still had contempt for one another. Feminism rapidly became a way to reconstitute sexual prudery, to the point that it seemed to me that bar dykes were actually more accepting of and knowledgeable about the range of behavior that constituted lesbianism. In the bars or in the women’s movement, separatism was pretty much mandatory, if you didn’t want to get your ass kicked or be shunned. Separatism deteriorated into a rationalization for witch hunts in the lesbian community rather than a way for women to bond with one another and become more powerful activists. The lesbian community of that decade did terrible things to bi women, transgender people, butch/femme lesbians, bar dykes, dykes who were not antiporn, bisexual and lesbian sex workers, fag hags, and dykes who were perceived as being perverts rather than über-feminists. We were so guilty about being queer that only a rigid adherence to a puritanical party line could redeem us from the hateful stereotypes of mental illness and sexual debauchery.
What did I gain? I came a little closer to making my insides match my outsides, and that was no small blessing. The first time I met other dykes I recognized a part of myself in them, and knew I would have to let it out so I could see who I was. For a time, being a lesbian quieted my gender dysphoria because it made it possible for me to be a different kind of woman. That was an enormous relief.
For a long time, I hoped that by being strong, sexually adventurous, and sharpening my feminist consciousness, I could achieve a better fit between my body and the rest of me. Lesbianism was a platform from which I could develop a different sort of feminism, one that included a demand for sexual freedom and had room for women of all different erotic proclivities. I had a little good sex and discovered that I was not a cold person, I could love other people. It was as a lesbian that I began to find my voice as a writer, because in the early days of the women’s movement, we valued every woman’s experience. There was a powerful ethic around making it possible for every woman to speak out, to testify, to have her say. But there were always these other big pieces of my internal reality that lesbianism left no room for.
The first big piece of cognitive dissonance I had to deal with, in my second coming out, was S/M. I date my coming out as a leather dyke from two different decisions. One was a decision to write down one of my sexual fantasies, the short story that eventually became “Jessie.” At the time I wrote the rough draft of that story, I had never tied anybody up or done anything else kinky. I was terribly blocked as a writer. I kept beginning stories and poems that I would destroy. I have no idea if they were any good or not. My self-loathing was so intense, my inner critic so strong, that I could not evaluate my own work.
So I decided to write this one piece, under the condition that I never had to publish it or show it to another person. I just wanted to tell the truth about one thing. And I was badly in need of connecting with my own sexuality since I was in the middle of what would be a five-year relationship with a woman who insisted we be monogamous, but refused to have sex with me. So I wrote about dominance and submission, the things I fantasized about when I masturbated that upset me so much I became nauseated. Lightning did not strike. As I read and reread my own words, I thought some of them were beautiful. I dared show this story to a few other people. Some of them hated it. Some of them were titillated. Nobody had ever seen anything like it before. The story began to circulate in Xerox form, lesbian samizdat. I found the strength to defend my story when I was told it was unspeakable or wildly improbable.
In October of 1976, I attended a lesbian health conference in Los Angeles and went to a workshop there about S/M. In order to go to a workshop, you had to sign a registration sheet. I was harassed by dykes who were monitoring this space to see who dared sign up for that filthy workshop. On my way, I had to walk through a gauntlet of women who were booing and hissing, calling names, demanding that the workshop be canceled, threatening to storm the room and kick us all out of the conference. The body language and self-calming techniques I had learned when I had to deal with antigay harassment on the street came in very handy, but how odd it was to be using those defenses against the antagonism of other dykes. Their hatred felt like my mother’s hatred. I am so glad I did not let it stop me.
When I got home from that workshop, I knew that I was not the only one. Not only were there other lesbians who fantasized about sadomasochism, there were women who had done these things with each other. I decided to come out again. If there were other leather dykes in San Francisco, they had to be able to find me, so I had to make myself visible. This meant that I often did not get service at lesbian bars, or I was asked to leave women-only clubs and restaurants. I was called names, threatened, spit at. I got hate mail and crank calls. But I also found my tribe. And because I had already experienced my first coming out, I knew we were not going to be an ideal, happy family. I could be more patient with our dysfunctions, and see them as the result of being scared, marginalized, kicked around. Being a leather dyke took me another step closer to dealing with my gender issues. I could experiment with extreme femme and extreme butch drag; take on a male persona during sex play. I gave up separatism because I needed to take support from any place where it was available. Gay men already had a thriving leather culture, and I wanted to learn from them. I also wanted to have sex with them. It still wasn’t okay as far as lesbian feminism was concerned to be bisexual, to be transgendered, but I could bring those folks into my life and make alliances with them. I could defend them in print. There was even more good sex, and people who loved me and received my love despite the fact that it was dangerous for us to show ourselves to one another. I faced my sexual shadow, and she bowed to me and then danced beautifully in profile against the white walls of my consciousness. My writer’s voice was unlocked.”]
pat califa, from layers of the onion, spokes of the wheel, from a woman like that: lesbian and bisexual writers tell their coming out stories, 2000
#pat califa#bi literature#lesbian literature#trans literature#history stuff#gender stuff#terra preta
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smth i've had to work through as a multigender person is the worry that i'm trying to collect oppression points through my identity- like the eternal question of "how can you be a gay man and a lesbian and bisexual at the same time?". ive worried that im just trying to be oppressed in every way, because all of these have always been presented as separate issues. society doesn't model multigender existence for us, so it can seem illogical for someone to be able to have that many "contradictory" identities while having them all be salient.
but like. they are! i engage with my attraction for men & my manhood in a way that is defined by gayness. my attraction to men is my manhood in a sense.
at the same time, my attraction for women & my womanhood is definitely lesbian. i have always engaged with my attraction to women through a lesbian lens.
and, on top of that, my varied sexuality is important to me, and so is the bisexual label! it also connects to my nonbinary identity, in such a way where i feel that my bisexuality & my nonbinariness are intertwined in the same way as my gayness & manhood and my lesbianism & womanhood.
i identify as a bi lesbian & bi gay for this reason, and i identify as a butch boydyke & femme girlfag because my multigender womanhood and manhood also impact my gayness & my lesbianism. my womanhood is shaped by my lesbianism which is shaped by my manhood which is shaped by my gayness which is shaped by my womanhood. i go out looking like a very butch dyke or a very femme fag or an bisexual androgyne. ive been in sapphic relationships as a masc woman and gay relationships as a femme man! i am large and contain multitudes!!
my identities aren't actually contradictory or inherently disparate. my multigenderedness does not divide or contradict itself. its cis-binary society that chops me into pieces and tries to force me to pit those pieces against each other. its like cutting a painting into different parts and then acting like its ridiculous for a painting to have a sky and trees and people. if you cant understand how someone can be all those things at once, you lack imagination. skill issue tbh
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Being a bi femme man with the same taste in women as a lesbian sucks liek ofc there's no Sevika x Male Reader 😭🤦♂️ fuck my stupid bi femme fag LIFE!!!!!!!!!!!!
#worse: I don't like stuff where the reader bottoms#I JUST CHECKED THEYRE ALL 'MEN DNI' do u actually hate me#THINK ABT THE TRANSFAGS!!!!!!!!!#🐈
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bi fag + his femme bi gf is one of my favorite dynamics…. like yes be glam, share clothes and match haircuts. it’s so fucking cunt. yet some fools would dare to call this a heterosexual relationship, but I know better ☝️
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HAPPY PRIDE MONTH, ALPHABET MAFIA
just a few reminders:
- first pride was a riot
- black & BIPOC queer people are the foundation of our entire nation and the global culture
- we owe most of our rights and progress to BIPOC trans women/femmes and different communities of lesbians, trans/gnc folks and elders.
- trans people have always existed, they are ancient and indigenous to many cultures and places and are SACRED.
- I’m glad you’re here and there is community out there for you, waiting with open arms. Don’t give up just yet, please.
- rainbow capitalism isn’t liberation
- we are all we have, be fucking better to each other
- lesbians have done so much for lgbtqia+ people and should maybe idk stop being erased for no reason
- biphobia is real and just bc your ex cheated on you doesn’t make it bi folks fault, you’re projecting babe
- being queer doesn’t dissolve white privilege, pls touch grass
- be safe at pride. they’re coming for us all and we need to protect ourselves.
- not everyone wants to use the word queer/dyke/fag etc. I’m glad you reclaimed the slurs used against you, me too, but not everyone wants to and you need to respect that. LGBTQIA+* exists for a reason.
- the black and brown belong on the flag.
- the A is for asexual/romantic or agender, not ally.
- get some pussy (or whatever you do (or don’t do)) and make space for joy! because black/queer joy is revolutionary and fucking righteous just as much as our anger is, too
- Juneteenth coming up too, issa parade in my city fr
- asexuals/aromantics belong at pride. Period. Full stop.
- safe sex is the best sex
- get tested!
- it’s okay to not watch the news. america is hell, go take a nap
- people 100% know themselves better than you ever will, people are who they say they are and you don’t get to decide that for them. respect pronouns, identity, etc. or argue w ya mama/god/someone else cause it ain’t finna be me ❤️
- you deserve relationships that feel safe and actually are safe. Don’t settle.
- learn your queer history. they won’t teach us. they took our elders from us.
- Black LGBTQIA+* history IS Black History.
- we all need to be thankful to the house mothers and the ballroom scene and those who gave us what we have now, regardless of who you are.
- don’t call yourself a stud if you’re not BLACK. wit a capital B and at least one BLACK parent.
- not everyone is out. happiest of pride month to y’all. you’re still gang and we love you just as much. 💗
- our collective liberation lies in the fact that we are all tied to each other. if you’re down for the gays but not the theys, you’re not as decolonized as you think you are.
- shout out to fanfiction writers who have been single-handedly providing queer art/content/representation for years while the industry continues to make a mockery of us or intentionally leave us out. one thing we gonna do is help someone find their queer awakening, and get that story right. love us 🤪 go team
- your life means something. it’s important beyond comprehension. you look good. your ass is fat (if you want it to be). get the mullet as a lil treat.
- LGBTQIA+* people across the board have ALWAYS existed in literally every culture and every continent (and Antarctica counts if you count the cute lil gay penguins😌). Don’t let them tell you different. We are not a “mInOrItY”, we have been MINORITIZED. we are not small, we are great and mighty and have ALWAYS been here. And we always will. We exist in the future just as we have existed in the past. We stand on the shoulders of MASSIVE collective ancestors. If that’s not an indication to keep going, keep fighting, keep laughing, dancing, voguing, and keep showing up authentically - then I don’t know what is.
- it’s gonna be ok baby. pinkie promise.
#pride month#pri DEMON th#black sapphic#sapphic#nonbinary#gang fr#rainbow shit#alphabet mafia#gay shit boutta ensue fr#they/thems assemble#munch szn#pansexual ig
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hi, i love your blog ❤️ i was wondering if you could talk a little about bi lesbians? as a gnc nb genderfluid femme bi dyke(fag) i'm again and again heartbroken by the hate and exclusion we get from fellow lesbians and especially from fellow femmes and it SUCKS to always have to check someones bio in fear and to be constantly likened to terfs and fascists. thank you 💖
hello there, sure! this is a great ask
i've observed that too- specifically in the white cis femme community, there is a lot of hostility toward lesbians who are attracted to men and/or have slept with men. a lot of it stems from lesbian separatism and radfeminism- a lot of white cis femmes get wrapped up in that culture very easily, unfortunately
there's a lot of hostility toward male and transmasculine lesbians in the white cis femme community. i love cis femmes, but unfortunately many have fallen down the terf rabbit hole and believe that lesbian means woman attracted woman only, and it's unfortunate, because it's such a narrow view on lesbianism and leaves out most of the varied and complex relationships with sexuality and gender when it comes to lesbianism. unfortunately many white cis femme lesbians get wrapped up in believing that any expression of masculinity beyond androgyny or soft butch is too "aggressive" or "hostile".
a lot of people hold the belief that for whatever reason a lesbian is "tainted" once they've slept with a man, as though other lesbians will catch some type of contageous disease just by being near a lesbian who sleeps with men. it's really childish behavior- it's okay to not be attracted to men, but it's not a personal attack when another lesbian does find men attractive. it doesn't say anything about you- your partner's sexual identity doesn't have to line up 1:1 with yours in order to be legitimate
i know MANY lesbians who are attracted to men in some capacity or another and don't even consider themselves bisexual. for some people they acknowledge that attraction but don't consider it to be something that changes who they are, and this is an okay expression of this experience as well
bi lesbians have always been a part of the community, there are many photographs from events both recent and further in the past that show support for and acknowledgement of bisexual lesbians. dyke marches in particular have been very inclusive spaces for bi lesbians, and queer protests and pride meetups usually have a good number of bi lesbians among the crowd. it's a term that's been used for decades, and the example that i have readily available is a comic strip written by Alison Bechdel in 1999:
there's no reason why lesbian/sapphic/dyke attraction would be "cancelled out" by being attracted to men- one does not stop having a sapphic relationship with other people just because they find men attractive, especially considering that some men are lesbians, too. genderfluid and bigender people exist as well and it's okay for lesbians to be attracted to people with multiple genders
a lot of butches identify as both men and women and it doesn't make their partners not lesbians to be attracted to them. lesbian attraction is complex and there is a lot more to it than just being attracted to women. there's a lot of culture rooted in genderfuckery here, and even if a lesbian is attracted to a cis man, it doesn't matter. that's still okay. it doesn't 'cancel out' their lesbianism
some bi lesbians aren't even attracted to men, but rather a multitude of other genders. that doesn't make them not lesbians, either. you don't just stop being a lesbian just because you're attracted to multiple genders. it doesn't change anything about you, especially not the rest of your identity and your focus in life. for some, the people they're attracted to is very important and for others it's just a fact of life that isn't their primary focus
it doesn't make a woman or lesbian "straight" to be attracted to genders other than women
i hope that was what you were looking for! if you have any questions feel free to ask!
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It's always been so weird to me that people are all about ideas such as "language is made up, words evolve, everyone has a unique sexuality!" when it comes to lesbians and asexuals, but when it comes to bisexuality, the conversation suddenly becomes "actually this term has a rigid definition and if you identify with it, you're transphobic and behind the times"
And like, bi history is a massive interest for me, right? I'm not gonna claim to be a historian, but the amount of people who say shit about bisexuality that's just plain incorrect is insane.
Bisexuals have always shared spaces, terms, and community with lesbians and gays. Many bisexuals called themselves lesbian or gay prior to coming out, and many of them hold onto both labels-- thus bi lesbians and bi gays. Hell, I fucking identify as bisexual and gay simultaneously. I think I always have. The fact that I would only get significant flack for this if I was a bisexual woman identifying simultaneously as a lesbian is fucking insane. "Dyke" and "fag" and everything in-between has always been inclusive of bisexuals. Bisexual butches, femmes, twinks, bears, and everything in-between have always existed.
Bisexuality has MULTIPLE definitions. Not just historically, but person-to-person. I know bisexuals who are attracted to people regardless of gender or sex. I know bisexuals who only date cis men or cis women. I know bisexuals who have fucked women but only date men and vice-versa. I know bisexuals who have even more esoteric and specific orientations, such as only dating men and trans women, or only dating women and trans men. And regardless of how you feel about any of those, they are still bisexuals. Those are still forms of bisexuality. It is an orientation that is inherently varied, and has become increasingly so as the arbitrary, rigid lines between male and female have been weathered by the sands of change.
Hell, people LOVE that one post about a bi trans man identifying as both a butch lesbian and a gay man-- and I get it. I could never personally-- it'd make me VERY dysphoric-- but I never much cared for the dynamics of opposite sex relationships. It's something that's very awkward to navigate as a bi trans person. Subconsciously, I've always entered same-gender relationships. Back when I still identified as a bi woman, I dated and preferred women. Now, as a bi man, I largely date and prefer men. And yet, being aspec, I'm also indifferent to most people sexually. Simultaneously, everyone is hot and everyone is meh. Not repulsive, just meh. It's a weird reality to live. Effectively, I fuck or date people regardless of gender. If I'm feeling fancy, I define my bisexuality as being attracted to both types of sex characteristics regardless of their configuration-- explicitly inclusive of intersex and trans people.
And yet people still refuse the variance of the bi experience, whether it's bisexuality as neutrality, bisexuality as "every relationship I'm in is gay", bisexuality as in "I don't even really think about the gender/sex of who I'm attracted to", or anything in-between. Bisexuality is oversimplified as "attracted to two or more genders", or "attracted to both genders/sexes", as if those definitions fully encapsulate the bi experience when they don't. Plenty of bisexuals absolutely fit into those two definitions, but to act as if ALL of us do, to deny the rich history and variance of bisexuality, has been a deep-rooted and recurring problem that loves rearing its ugly head every damn year.
Happy Pride Month.
#personal#bisexual#bisexuality#lgbt discourse#lgbt history#bi history#bisexual history#bi gay man#demisexual#demibisexual#bi trans man#lgbt
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come get caught in my web 🕸️🕷️
(it/its)
#bi dyke#bi fag#mlm#wlw#nblw#nblm#dykefag#femme trans man#femme4butch#femme4all#butchfemme#bisexualgender#faggender#fruitpost#fruitface#sapphic#achillean#sapphillean#yearning#t4t#high femme#stone bottom#pillow prince#pillow princess
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FLAGS LIST
🥊 GENDERS
ANIMAL ; thingmutt , traumamutt , minecraftbattic , batfreak , pigfreak , pigbitch , muttfreak , taxidermbatial
HORROR ; scenegirlvampial/sceneboyvampial , ghostfaceplushic/mimyersplushic , werebatthing , woundbeartrapic , jigsawpigapprentic , deaditechainsawic , faithgoric , jigsawpigplushic
BOY/GIRL ; boymutt/girlmutt , werebatboy/werebatgirl , holyboy/holygirl , dirtbagteenboy/dirtbagteengirl , stinkboy/stinkgirl , goreboy/goregirl , frankenboy/frankengirl , weaponboy/weapongirl , butcherboy/butchergirl , roachboy/roachgirl , psychoboy/psychogirl , autocanniboy/autocannigirl
OTHER ; dirtbagteenic , rockstarscientist/kaijuscientist , boygirlvillain , transsexual man/woman , falseprophetic , unholyprophetic , firstrulequotic , tylersgonequotic , fathersbailquotic
🥊 ORIENTATIONS
LESBIAN ; man eating lesbian , reverse beartrap lesbian , mutt lesbian , doomed-by-the-narrative lesbian , mutt butch/mutt femme , mutt futch , soapshipping lesbian
GAY ; man eating gay , bipolar gay , doomed-by-the-narrative gay , bat (twink) , mean twink , werewolf fag , horror fag , evil twink , mutt fag , dogboy twink/puppyboy twink , bat fag , pathetic twink , faggot transsexual , twink transsexual , evil fag , pretty twink , soapshipping gay
BISEXUAL ; girl-crazy bi/boy-crazy bi
ID4ID ; riddler4batman/batman4riddler , bat4bat , joker4batman/batman4joker , superman4batman/batman4superman
🥊 GENDER SYSTEMS
GENDERLABRAT ; boylabrat/girllabrat , experimentlabrat , scientistlabrat , subjectlabrat , vamplabrat , deadlabrat
GENDERHAUNTED ; priesthaunted
🥊 OTHER
BPD ; jekhydebpd , lycanbpd
BIPOLAR ; bipolar gay
NEOAGABS ; assigned freak at birth , assigned riddle at birth , assigned lycan at birth , assigned enigma at birth
ALTERHUMAN ; transspecies raccoon , transspecies bat , transspecies werebat , transspecies weremutt , vigilante archetrope , unreliable narrator archetrope , gotham rogue archetrope , mad scientist archetrope , loser protagonist archetrope , false prophet archetrope , jigsaw apprentice archetrope , hunt/hunt avatar kin , miscechiropter , pack dynamics , colony dynamics
PLURAL ; slasher system , horror system
#mogai#mogai flag#xenogender#flag coining#mogai coining#mogai term#mogai gender#xeno coining#liom coining#liom gender#liom term
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