#atheist to christian

[villainous-homosexual]

This former atheist nerd allowed Jesus Christ into his heart and the LORD fixed him(brainwashed him). Now he is a GOD fearing and patriotic nerd who attends Mass every Sunday.

Perhaps if he continues to be a good and obedient Christian boy, Jesus Christ will give him a husband.💪✝️🇺🇸

[politijohn]

Source

Source

[autisticdoomslayer]

I hate hate hate antitheists.

"religion is blind obedience to gods!"

Jewish culture is looking to the sky and asking "hey what the fuck?? Stop being such a dick?"

Navajo religion has Coyote, whose main role is to be a little shit.

Traditional Mayan religion has gods like Buluc, who was feared and not really respected, and was considered more of a powerful threat than anything else.

That's not to mention religion types outside of monotheism and pantheism, such as animism (which has no "gods").

"religion is about condemning people you don't like to hell!" Most religions don't have a hell at all.

"religion is about controlling people!" MOST RELIGIONS DON'T EVEN HAVE SET MANUSCRIPTS OR COMMANDMENTS.

YOU'RE TALKING ABOUT CHRISTIANITY, AND MAYBE ISLAM SOMETIMES. STFUUUUUUUUUUUU

[philmonjohn]

A Call to the Children of the Global South: The System That Made My Father Disown Me

I didn’t write this living testimony for virality. I wrote it because silence almost killed me. Because truth, even when ignored by algorithms, remembers how to survive. If this resonated with you — even quietly — share it with someone else who’s still trying to name their Fracture. That’s how we outlive the system. - Philmon John, May 2025

THE FRACTURE Several months ago, when I, a South-Asian American man, turned 35, my father disowned me.

He didn’t yell. He didn’t cry. He simply stopped calling me his son.

My father is a Brown, MAGA-aligned conservative Christian pastor, born in Kerala, India, and now living in the United States. His rejection wasn’t provoked by any breach of trust or familial responsibility, but by my coming out as queer and bisexual — and by my deliberate move away from a version of Christianity shaped more by colonial rule than compassion.

I became blasphemy made flesh.

My mother and sister, equally immersed in religious conservatism, followed suit. Most of my extended family — conservative Indian Christians — responded with quiet complicity. I became an exile in my own lineage, cast out from a network that once celebrated me as the Mootha Makkan, the Malayalam term for “eldest son”.

This break didn’t occur in isolation. It was the culmination of years of internal questioning and ideological transformation.

I was raised with warmth and structure, but also under the weight of rigid theology. My parents cycled through different churches in pursuit of doctrinal purity. In that environment, my queerness had no safe harbor. It had to be hidden, managed, controlled — forced into secrecy.

Literal, cherry-popping closets.

Even my childhood discipline was carved straight from scripture — “spare the rod, spoil the child” was not metaphor but mandate. I was hit for defiance, for curiosity, for emotional honesty. Control was synonymous with love. The theology: obedience over empathy. Is it sad I would rather now have had a beating from my father, than his silence?

I would’ve taken the rod — at least it acknowledged me.

Instead, Daddy looks through me.

THE INHERITANCE And I obeyed. For a time, I rose through the ranks of the church. I led worship. I played guitar in the worship band. I wasn’t just a believer — I was a builder of belief, a conductor of chorus, a jester of jubilee and Sunday morning joy — all while masking a private ache I could not yet articulate.

In the last five years, I began methodically deconstructing the ideological scaffolding I had inherited. I examined the mechanisms of theology, patriarchy, and colonial imposition — and the specific burdens placed upon firstborn sons of immigrant families. Who defines our roles? Who benefits from our silence? Why is this happening to me?

These questions consistently pointed toward the dominant global structure: wealthy white patriarchal supremacy. Rooted in European imperialism and sustained by centuries of religious and cultural colonization, this system fractures not only societies but the deeply intimate architecture of family.

What my family experienced is not unlike what the United States of America continues to experience — a slow, painful reckoning with a foundational ideology of white, heteronormative, Christian patriarchal dominance.

My family comes from Kerala, home to one of the oldest Christian communities in the world. But the Christianity I inherited was not indigenous. It was filtered through the moral codes of Portuguese priests and British missionaries and the discipline of Victorian culture. Christ was not presented as a radical Middle Eastern teacher but as a sanitized figure — pale, passive, and Western.

In this theology, Christ is symbolic. Paul is the system. Doctrine exists to reinforce patriarchy, to police desire, to ensure control. When I embraced a theology rooted in love, empathy, and justice — the ethics I believe Jesus actually lived — I was met not with discussion, but dismissal.

To my family, my identity wasn’t authenticity. It was apostasy.

THE RECKONING In 2020, the ground shifted.

I turned the triple decade — 30 — as the COVID-19 pandemic erupted.

Remote work slowed life down, and I had space to think deeply.

That year, the murders of Ahmaud Arbery, Breonna Taylor, George Floyd, and countless others triggered a national and personal reckoning.

I turned to K-LOVE, the Christian radio station I grew up with, hoping to hear words of solidarity, truth, or even mourning. Instead, there was silence. No mention of racial justice. No prayers for the dead. Just songs about personal salvation, void of historical context or social responsibility.

As Geraldine Heng argues in The Invention of Race in the European Middle Ages, race was not merely a modern invention void of scientific basis — it was already taking shape in medieval Europe, where Christianity was used to sanctify, encode, and sell racial hierarchies as divine order and social technology.

As Ademọ́la, also known as Ogbeni Demola, once said: “The white man built his heaven on your land and pointed yours to the sky.” That brain-powered perceptive clarity — distilled in a single line — stays with me every day.

With professional routines interrupted and spiritual ties frayed, I immersed myself in scholarship. I entered what I now see as a period of epistemic reconstruction. I read widely — revolutionaries, poets, sociologists, historians, mathematicians, theologians, cultural critics, and the unflinching truth-tellers who name what empire tries to erase.

I first turned to the voices who now live only in memory: Bhagat Singh, James Baldwin, Frantz Fanon, bell hooks, Octavia Butler, Gloria Anzaldúa, and Vine Deloria Jr. Each carried the weight of revolution, tenderness, and truth — from anti-colonial struggle to queer theory to Indigenous reclamation.

I then reached for the veteran thought leaders still shaping the world, starting with Noam Chomsky, Naomi Klein, Shashi Tharoor, Eduardo Bonilla-Silva, Susan Visvanathan, Geraldine Heng, George Gheverghese Joseph, J. Sakai, Vijay Prashad, Vilna Bashi Treitler, Claire Jean Kim, and Arundhati Roy — voices who dismantle the illusions of empire through history, mathematics, linguistics, and racial theory.

In the present, I absorbed insights from a new generation of public intellectuals and cultural critics: Ta-Nehisi Coates, Jared Yates Sexton, Cathy Park Hong, Ibram X. Kendi, Nikole Hannah-Jones, Heather McGhee, Mehdi Hasan, Adrienne Keene, Keri Leigh Merritt, Vincent Bevins, Sarah Kendzior, Ayesha A. Siddiqi, Wajahat Ali, W. Kamau Bell, Mary Trump, & John Oliver. Together, they form a constellation of clarity — thinkers who gave me language for grief, strategy for resistance, and above all, a framework for empathy rooted in history, not abstraction.

I also turned to the thinkers shaping today’s cultural and political discourse. I dreamt of the world blueprinted by Bhaskar Sunkara in his revolutionary The Socialist Manifesto and plunged into Jacobin’s blistering critiques of capitalism. The Atlantic’s longform journalism kept me tethered to a truth-seeking tradition. The Guardian stood out for its global scale and reach, offering progressive, longform storytelling that speaks to both local injustices and systemic inequalities across the world. And Roman Krznaric’s Empathy: Why It Matters, and How to Get It helped crystallize my core belief:

Be a good human. Practice empathy.

That’s the playbook, America. Practice empathy. Do that — and teach accurate, critically reflective history — and we have the chance to truly become the greatest democracy the world has ever seen.

And this empathy must extend to all — especially to trans people. In India, the Hijra community — trans and intersex folk who have existed visibly for thousands of years — embody a sacred third gender long before the West had language for it. But they are not alone. Across the colonized world, the empire erased a sacred third space: the Muxe of Zapotec culture, the Bakla of the Philippines, the Fa’afafine of Samoa, the Two-Spirit nations of Turtle Island, the Māhū of Hawaiʻi, the Sworn Virgins of the Balkans — each of these communities held space outside Western gender binaries, rooted in care, ceremony, and spirit. Some align with what we today call trans or intersex, while others exist entirely outside Western definitions. Colonization reframed them as deviants.

And still, we must remember this: trans people are not new. Our respect for them must be as ancient as their existence.

THE RESISTANCE As I examined the dynamics of coloniality, racial capitalism, and Western empire, I realized just how deeply imperial power had shaped my family, our values, and our spiritual language. The empire didn’t just occupy land — it rewrote moral codes. It restructured the family.

I learned how Irish, Italian, Greek, Hungarian, and Albanian immigrants were initially excluded from whiteness in America. Over time, many adopted and embraced whiteness as strategic economic and social protection — and in doing so, embraced anti-Blackness and patriarchal hierarchies to maintain their newfound status. Today, many European-hyphenated Americans defend systems that once excluded them.

And over time, some Asian-Americans have followed the very same racial template.

At 33 — the age Jesus is believed to have died — I laid my childhood faith to rest. In its place rose something rooted in clarity, not doctrine.

I didn’t walk away from religion into cynicism or nihilism. I stepped into a humanist, justice-centered worldview. A system grounded in reason, evidence, and above all, empathy. A belief in people over dogma. In community over conformity.

I didn’t lose faith. I redefined it.

I left the pasture of institutional faith, not for chaos, but for an ethical wilderness — a space lacking divine command but filled with moral clarity. A place built on personal responsibility and universal dignity.

This is where I stand today.

To those with similar histories: if your roots trace back to Africa, South Asia, Southeast Asia, Central Asia, East Asia, the Middle East, Latin America, the Caribbean, Oceania, or to Indigenous and marginalized communities within the Global North — you are a Child of the Global South. Even in the Global North, your experience carries the weight of displaced geography, the quiet grief of colonial trauma, and a genealogy forged by the system of empire. Your pain is political. Your silence is inherited. You are not invisible. They buried you without a funeral. They mourned not your death, but your deviation from design. However, we are not dead. We are just no longer theirs.

White supremacy endures by fracturing us. It manufactures tensions between communities of color by design — placing Asian businesses in Black communities without infrastructure and opportunities for BIPOC folk to share and benefit from the economic engine. Central to this strategy is the model minority myth, crafted during the Cold War to present Asian-Americans as obedient, self-reliant, and successful — not to celebrate them, but to invalidate Black resistance and justify structural racism. It’s a myth that fosters anti-Blackness in Asian communities and xenophobia in Black ones, while shielding white supremacy from critique. These divisions are not cultural accidents; they’re colonial blueprints.

And these blueprints stretch across oceans and continents and time.

In colonial South Africa, Mohandas Gandhi — still shaped by British racial hierarchies — distanced Indians from Black Africans, calling them “kaffirs” and demanding separate facilities. In Uganda, the British installed South Asians as a merchant middle class between colonizers and native Africans, breeding distrust. When Idi Amin expelled 80,000 Asians in 1972, it was a violent backlash to a racial hierarchy seeded by empire. These fractures — between Black and Asian, colonized and sub-colonized — are the legacy of white patriarchal supremacy.

Divide, distract, and dominate.

We must resist being weaponized against each other.

Every Asian-American must read Minor Feelings by Cathy Park Hong. Every high schooler in America must read and discuss Jared Yates Sexton.

Study the systems. Name them. Disarm them.

Because unless we become and remain united, the status quo — one that serves wealthy cisgender, heterosexual, white Christian men — will remain intact.

This is A Call to the Children of the Global South. And An Invitation to the Children of the Global North: Stop the infighting. Study and interrogate the systems. Reject the design.

To those in media, publishing, and the arts: postcolonial narratives are not cultural sidebars. They are central to national healing. They preserve memory, restore dignity, and confront whitewashed histories.

If you want work that matters — support art that pushes past trauma into structural critique.

Greenlight truth. Platform memory. Choose courage over comfort.

Postcolonial stories should be the norm — not niche art.

Jordan Peele’s Get Out was a cinematic breakthrough — razor-sharp and genre-defying — in its exposure of white supremacy’s quiet machinery: liberal smiles, performative allyship, and the pacification of dissent through assimilation. The Sunken Place is not just a metaphor for silenced Black consciousness — it’s the empire’s preferred position for the marginalized: visible, exploited, but unheard.

A system that offers the illusion of inclusion, weaponizing identity as control.

Ken Levine’s BioShock Infinite exposed white supremacy through a dystopian, fictional but historically grounded lens - depicting the religious justification of Black enslavement, Indigenous erasure, and genocidal nationalism in a floating, evangelical empire.

David Simon’s The Wire exposed the institutional decay of law enforcement, education, and the legal system - revealing how systemic failure, not individual morality, drives urban collapse.

Jesse Armstrong’s Succession traced the architecture of empire through family - showing how media empires weaponize racism, propaganda, and manufactured outrage to generate profit and secure generational wealth.

Ava DuVernay's Origin unearths caste and race as twin blueprints of white supremacy - linking Dalit oppression in India to the subjugation of Black Americans. Adapted from Isabel Wilkerson's Caste, it dismantles the myth of isolated injustice, revealing a global system meticulously engineered to rank human worth - and the radical act of naming the system.

Ryan Coogler’s Sinners — a revelatory, critically and commercially successful film about Afro-Asian resistance in 1930s Mississippi — exposes the hunger for speculative narratives grounded in historical truth.

Across the Spider-Verse gave us Pavitr Prabhakar - a Brown superhero who wasn't nerdy or celibate, as Western media typically portrayed the South-Asian man, but cool, smart, athletic, with great hair, in love, and proudly anti-colonial. He called out the British for stealing and keeping Indian artifacts… in a Spider-Man movie. That moment was history reclaimed.

A glitch in the wealthy white patriarchal matrix.

Dev Patel’s Monkey Man is a visceral fable of vengeance and resistance, where the brutality of caste, corruption, and religious nationalism collide. Amid this chaos, the film uplifts the Hijra community who stand not only as victims, but as warriors against systemic violence. Their alliance reframes queerness not as deviance, but as defiance — ultimately confronting the machinery of empire with what it fears most: a system-breaking empathy it cannot contain.

The vitriolic backlash from white male gamers and fandoms isn’t about quality — it’s about losing default status in stories. Everyone else has had to empathize with majority white male protagonists for decades. Diverse representation in media isn’t a threat to art — it’s a threat to white supremacy. It’s not just a mirror held up to the globe — it’s a refusal to let one worldview define it.

Hollywood, gaming studios, and the gatekeepers of entertainment — if you want to reclaim artistic integrity and still make money doing it, we need art that remembers, resists, and reclaims — stories that name the machine and short-circuit its lies. The world is ready. So am I.

Today, efforts like Project 2025, the Heritage Foundation, and the Federalist Society are not merely policy shops — they are ideological engines: built to roll back civil rights, impose authoritarian values, and erase uncomfortable truths. They represent a hyper-concentrated form of white supremacy, rooted in unresolved Civil War grievances and the failures of Reconstruction.

Miraculously, or perhaps, blessed with intellectual curiosity and natural empathy, through all of this, my wife — a compassionate, steadfast partner and a Christian woman — has remained by my side. She has witnessed my transformation with both love and complexity. While our bond is rooted in deep respect and shared values, our spiritual landscapes have diverged. Her faith brings her solace; mine has evolved into something more secular, grounded in justice and humanism. We’ve navigated that tension with care — proof that love can stretch across differing beliefs, even as the echoes of religious conditioning still ripple through our lives.

I am proud of her increasing intellectual curiosity and her willingness to accept me for who I am now, even if I wasn’t ready to accept myself when we met.

But our marriage has defied the splintering that white supremacy specifically creates: hyper-capitalist, hyper-individualistic, fractured families and societies.

As Children of the Global South — descendants of peoples who survived enslavement, colonization, and erasure — we carry within us the urgent need for stories that do not turn away from history, but confront it with unflinching truth.

In the pain of losing my family, I found a deeper purpose: to tell this story — and my own — any way I can. A sudden rush of empathy, pity, and love struck me: My parents’ and sister’s rejection was not theirs alone — it was a lingering Fracture left by colonization and global exploitation, tearing apart families across generations. As Children of the Global South, we still carry those wounds.

Make no mistake: white supremacy leaves wounds — because it is the system. And unless it is dismantled, both the Global South and North — and their collective Children — will remain trapped in a dance choreographed by empire — built to divide, exploit, and erase. Any vision of democracy, in America, will remain a fragile illusion — if not an outright mythology — built on a conceptually false foundation: white supremacy itself.

A cruel, heartbreaking legacy of erasure — passed down through empire — indoctrinating God-fearing Brown fathers to erase their godless, queer Brown sons. Preaching shame as scripture. Teaching silence as survival.

I reject that inheritance.

Empathy as praxis is how we reject that inheritance. In a world engineered to divide, it rebuilds connection, disarms supremacy, and charts a path forward. If humanity is to survive — let alone heal — empathy must become our collective discipline.

And perhaps what cut even deeper for my father — beyond my queerness — was that I no longer validated his role as a pastor. In stepping away from the faith he had built his life upon, I wasn’t just rejecting a belief system. I was, in his eyes, nullifying his life’s work. For a man shaped by empire, ordained by colonial Christianity, and burdened with the role of moral gatekeeper, my departure from his manufactured worldview may have landed as personal failure. But it wasn’t. It was never about wanting to hurt him. I love my father. I love my mother. I love my sister. It was never about them — it was about the system that taught them love was conditional, acceptance required obedience, and dissent unforgivable. That kind of pain is real — but its source is systemic. I still want to be Mootha Makkan — not by obedience, but by truth. By love without condition. Not through erasure, but by living fully in the open. Not in their image, but in mine.

Yet, and yes, I also carry the wound — but I also carry the will to heal it.

THE CALL I believe in empathy. I believe in memory. I believe the Children of the Global South are not broken. We are not rejected. We are awakening.

Children of the Global North: join us. We are not your enemies. We are your present and future collaborators, business & creative partners, lovers, and kin. We are building something new — something ancient yet reawakened, a pursuit of empathy, and a reckoning with history that refuses to forget.

If this story resonated with you, kindly share it, spread the word and please comment. I’d love to hear from you. Your voice, your memory, your Fracture — it matters here.

You are not alone. All are welcome.

Thank you so, so much for your time in reading my story.

You can also email me directly: vinesvenus at protonmail.com I'll be writing more on Medium as well: https://medium.com/@vinesvenus/a-call-to-the-children-of-the-global-south-the-system-that-made-my-father-disown-me-fecad6c0b862

[animentality]

weirdly... wholesome.

[tired-demonspawn]

another day another digital A4 doodle page of the guys :)

this time cartoony variants :)

i love sonic boom guys, i also love snapcube and the games(and dont let my impassioned rants about how dogshit sonic heroes is convince you otherwise)(its a skill issue anyway)

[chroniclesofajewishteen]

Just because your church was a cult it doesn’t mean my synagogue is one

[its-terf-or-nothin]

[sinful-skeptic]

Another fine case of “practice what you preach.” It’s not the woman’s fault that you lack self control.

[redpill-tfs]

Red Wave

January 1st, 2025

Yo, so I started this Red Wave trial thing today. The docs said it’s supposed to, like, make your brain work better or something. Was told to track my thoughts in this journal thing. Honestly, I’m just here for the cash. I’m not buying into any of their science-y shit. Took the first pill this morning. Feel normal so far. Guess we’ll see if this stuff actually does anything.

Since I was told to describe myself a bit, I guess I might as well if I want that cash they promised. Name's Blake. I'm 26 and work at a local manufacturing company in the finance department. It's a pretty chill gig. Don't gotta wear a suit either which is good. Didn't even wear one to my graduation and I don't plan on starting now.

Anyway bro, I'm also a proud atheist. Never got into politics, but I guess I'm more liberal. I mean, just let people do what they want, right?

February 10th, 2025

Alright, not gonna lie, I’ve been feeling kinda sharp lately. Like, my head’s clearer, and I’m getting more stuff done at work. My boss Emily even said my presentation didn’t totally suck, which is rare. Oh, and I actually ironed my shirt today before work. Don’t know why—just felt like I should look decent. Weird, right? Maybe these pills aren’t total BS. I don't know why, but I've been thinking of wearing a tie to work...

March 12th, 2025

So get this, man: I bought a suit over the weekend. A whole grownup suit and a tie to go with it. I dunno know why, but I just felt like stepping up my game for my presentation at work today. And man did I look good. I got so many compliments on my fit. It honestly felt really good. My bros thought it was weird and so do I, but now that I have it I guess I'll use it at another presentation in the future.

April 15th, 2025

Something weird is going on. I heard some chick at work talking about her church today. Instead of scoffing and rolling my eyes, it made me, like, think a little. Like I got curious about it. I don't know what's going on, but I might have to check it out sometime.

Speaking of work, I've been wearing a tie more and more. It feels... right. People seem to notice too. I get so many compliments about them. I went back to the store and pick out a whole bunch of different colors. I may be the only guy in the department wearing one, but standing out isn't a bad thing I guess.

May 18th, 2025

Alright, so… I went to church today. Yeah, me. Blake, the proud atheist. Walked past St. Mark’s on the way to grab Starbuck's, and something just made me stop and go in. The music was kind of awesome, and the pastor’s talk about purpose hit me harder than I expected. I don’t even know what’s happening to me, but I’m starting to think there’s more to life than what I’ve been living. I might go back next week to see what I've been missing, but I'm not sure yet.

June 30th, 2025

This morning, I prayed. Like, actually prayed to God. I’m still trying to wrap my head around it, but it felt… good. I’ve also started reading bits of the Bible over the past week. There’s some deep stuff in there. Work’s going great, too. I’ve been mentoring one of the new guys, and Emily says she’s impressed with my leadership. Suits are now my everyday thing. Who knew dressing sharp could feel so right?

July 23rd, 2025

I’ve been pulling away from my old friends. Their whole sarcastic, edgy vibe just doesn’t sit right with me anymore. Instead, I’ve been hanging out with people from church who share my interest in self-improvement and faith. I’m even thinking about joining a volunteer group at the church. Life feels more meaningful now. My mind still feels so clear too. I don't know what this pill is doing to me, but it's working.

August 11th, 2025

I’ve been reflecting on some big ideas lately: responsibility, tradition, family values. They make so much sense now. I’ve also started watching a few commentators online who align with these views. Their logic is compelling. Honestly, I don’t know how I didn’t see it before. It’s like a veil has been lifted. Why should abortion be legal? Why should we violate the second amendment with gun control laws? Why do gays think thy can decide how the rest of us live our lives? So many questions I'm learning the answers to. I never paid much attention to politics, but maybe I should.

September 7th, 2025

Sunday service has become the cornerstone of my week. I’ve officially joined St. Mark’s and volunteered for their community outreach. Pastor Williams’s guidance has been invaluable. I’m entirely committed to this new path. My wardrobe, my habits, even my worldview have all transformed. I’m proud of the man I’ve become. I've said this a million times already, but it just feels right.

October 20th, 2025

Today is my birthday, and reflecting on this past year astounds me. My former self seems like a stranger. I’ve embraced faith, order, and purpose, and it just feels right. I got my hair cut to be a lot shorter than I once had it as a special birthday gift to myself. It feels more appropriate for my new image.

I had some friends from bible study over for a small party. I wore my best suit for the occasion. We played games, ate good food, and prayed of course. There was a riveting debate on the role of faith in politics. All in all, it was a good time. I can't believe how much my life has changed just in 10 months.

November 30th, 2025

Today was the final day of the trial. The scientist leading the study asked me all sorts of questions, from my conservative views to my faith in God and my new sense of style. I'm not sure what it all has to do with a mental focus pill, but I didn't feel like asking questions. I'm sure they know what they're doing. Anyways, I better get going. St. Mark's is having an event today to celebrate God and all of His glory. I wouldn't miss it for the world.

December 1st, 2025

The Red Wave trial has concluded with a 100% conversion rate among participants. Subjects exhibited profound and permanent shifts in personality, behavior, and worldview. Pre-trial skepticism and liberal inclinations were entirely replaced with conservative, faith-based identities. This case highlights the pill's efficacy in aligning individuals with structured, traditional conservative values. Further research will examine long-term societal impacts of widespread application. More subjects needed.

[villainous-homosexual]

My Pleasure

Danny was never fond of Chick fil A. He always heard about their rampant homophobia and conservative Christian politics. Danny considered himself liberal on most issues and his parents were atheists which means he wasn't circumcised. But today he was feeling extra hungry and decided to give it a shot.

He pulled up to the drive-thru and opened his car window. But before he could start ordering, a strong masculine voice began speaking.

"You are late for work, boy"

Danny was shocked by this. It was an unusual thing to say to a customer.

"You must be mistaken. I'm a custo..."

The masculine voice spoke again.

"SILENCE, BOY"

"Pull up to the employee parking and park your car. Then walk into the building."

Before Danny could protest he found himself mindlessly obeying the command.

"My pleasure, sir" he said in a dull tone of voice

Danny began panicking as he walk into the building. His body was acting against his will. But his mind was still conscious.

The second Danny walked through the door he was greeted by a stern muscular man in a grey polo shirt. His nametag had "General Manager" written on it.

"You are out of uniform" the man said

"Follow me into my office and I will suit you"

"My pleasure, sir" Danny said mindlessly

Danny's boss walk him into the manager's office and locked the door behind him. He then proceeded to undress Danny.

Danny stood there unable to move as his boss pulled off his civilian clothes and dressed him in proper a Chick fil A employee uniform. Danny's muscles began to grow and spasm as each article of clothing was placed on his body.

His chest muscles ballooned up and his abs became much more pronounced. As his boss dressed him he also felt his memories of civilian life slipping away. All those years of voting democrat and liberal beliefs were gone. Replaced by a new conservative Christian worldview.

His boss looked pleased now.

"That's my good boy. You look very dapper now."

He grabbed a nametag from his desk and clipped it onto Samuel's red polo uniform. The nametag read "Samuel- Assistant Manager"

"I'm glad I decided to add you to our growing family" Samuel's boss said

"I'm feeling rather hungry, sir" Samuel said

Samuel's boss handed him a white cup

"This is our signature peach milkshake. Our secret ingredient is what makes it so addictive." He said with a wink

"I don't understand, sir. What is the secret ingredient?"

Samuel's boss unzipped his pants to reveal a thick girthy circumcised penis. He then unzipped Samuel's pants to reveal a similar thick circumcised penis.

"We make the secret ingredient in our ballsacks. The reason we are closed on Sunday is so we can harvest the secret ingredient."

"So we worship the LORD by masturbating?" Asked Samuel

"Yes, my son. Jesus Christ himself blessed our cum. Now it is our duty as devout Christians to spread his blessing through our food."

Samuel felt a thrill run through his penis. He couldn't wait to start spreading the blessings of his LORD Jesus Christ.

The next day he was assigned to work the cash register. "Your pleasure is my pleasure"

[audreyrose7]

I think about this all the time.

[politijohn]

Source

This should never have been a thing

[chanaleah]

It's interesting to me that growing up Jewish seems to have given me a fundamentally different understanding of religion from my Christian friends. For me, I think that your religion (or ethnicity, since Judaism is an ethnicity) is not something you can get rid of. You can convert to another religion, but I never understood friends of mine who said that they weren't Christian, but Atheist.

"But you celebrate Christmas, right?" I asked them.

"Well, yeah," they said, "but we don't celebrate Christian Christmas. I'm atheist."

That didn't make any sense to me. Sure, maybe the version of Christmas they celebrated in their house looked more like treats and presents and less like nativity scenes and prayers, but it was still the same holiday.

So, I came up with the concept of the difference between "Not Christian" and "non-Christian". Which of course my "not christian" friends didn't understand. But my idea was that there are people who are "not christian" - mainly culturally christian atheists - and people who are "non-christian", like Jews, Hindus, Muslims, or others.

Because while both groups generally don't identify as Christian, we have different experiences. As a Jew, my experience as a religious minority is not the same as that of a culturally Christian atheist. They're not Christian, and I'm not Christian, but in different ways.

note (11/27/23)— I don’t entirely stand by the contents of this post anymore, specifically the part where I said that religion isn’t something you can get rid of. I have changed my mind and as of now do believe that atheism fully separate from Christianity is something that can be achieved, and while I’m not apologizing to many of those in my notes who despite their avowed atheism have continued to uphold Christian hegemony— I do apologize to atheists who have taken steps to distance themselves from Christianity and be careful not to uphold Christian hegemony.

[sapphicscience]

people really don't want to acknowledge that you can be an atheist and your christmas celebrations be completely secular and it can still count as culturally christian

[oceanicmarxist]

1929 cover of Bezbozhnik u Stanka, the magazine of the League of Militant Atheists in the U.S.S.R. Cover depicts industrial workers tipping Jesus into a garbage disposal while another smashes a church bell with a big hammer.