#at least in terms of narrative symbolism

[alivegirlmari]

rose’s misty piss motif analysis post. shauna voice. hmm can’t really argue with that actually!

[sugar-grigri]

Nayuta wasn't killed by Barem, she's his ally 

Poor fandom, you're disorientated just when your compasses should be working properly. 

Let's learn how to eat sushi properly, step by step. Or rather, how about reading Chainsaw Man in the right order? By calmly superimposing everything we know in the right order 

So let's not panic, let's get on with it. Dry your tears, clean your snot and let's get back to the introductions. 

First layer of sushi: Denji and Pochita are made for each other 

Who is Chainsaw Man? It's a question we've been asking ourselves a lot, but how about a simple answer - we're not here to mess around. Chainsaw Man is the combined result of Pochita + Denji. Do we agree? Why have they become so close? Because they look alike, don't they? Alone, hungry, in need of a little warmth and a little love. 

Second layer of sushi: birthday, despair, amnesia...

If we take the stories in outline, Denji meets Makima and then bonds with his siblings. A sibling who eventually dies, and whose final breaking point is his sister, cut in two. On top of that, it's his birthday, isn't it? Makima invites Denji to open the door that confined his traumas, including the death of Denji’s father? 

You see, I've already missed it, I went too fast. Let's resume calmly, birthday... Denji had forgotten it was his birthday, hadn't he? His birthday is the day you're born, it's one of the few pieces of information we don't really question, but Denji forgot it. But haven't you ever really wondered...

If Denji had celebrated his birthday? And why, how, he wanted to eat a cake? His father was violent and his mother died when he was very young, so is it really safe to say that Denji celebrated his birthday? 

I had another question, why does Fujimoto always seem to accentuate the cakes so much?

I really think that cake is one of the keys, because it's a tunnel of memories that resurfaces in Denji, the cake, his birthday, then Power's death, then his father's death. It's a sushi within a sushi (we're slowly taking things back in order), I think it's about layers that need to be taken back in chronological order, yes chronological 1) the death of Denji's father 2) the death of Power 3) Denji's birthday 4) the cake. Which brings us to this scene.

Was this scene shown not just metaphorical or symbolic, but actually happened? Denji having contracted with the control demon whose power is to control memory, in order to reshape him perfectly so as not to be happy and to do whatever she asks of him later. Why couldn't Denji open that door? Why does Aki's death sound so abruptly like Denji's absence, with a mini ellipsis that doesn't show us in concrete terms how Chainsaw Man killed him? I'm going too fast again, let's start again...

Makima hasn't made Denji unhappy, she's created a being made for unhappiness.

This scene refers to an anniversary, amnesia and despair, all ingredients that enabled Pochita to take complete possession of Denji and show us the most complete version of Chainsaw Man.

Which means Barem isn't lying, is he? Same here, I'm going too fast!

Third layer of sushi: the closer Denji gets to happiness, the more he doubts...

Denji manages to become himself again and succeeds in killing Makima, by devouring her. In a very simple and concrete way, Makima was devoured and this put an end to her existence. Keep this in mind. Nayuta is reborn, becoming Denji's little sister, lots of dogs surround them, Chainsaw Man becomes extremely popular and it's in this part 2 that Denji will feel the least like himself, the least like Chainsaw Man. Strangely enough, it's when he approaches a semblance of happiness that Denji pulls away from himself.

Barem really doesn't seem to be lying, does he? But once again, I'm going too fast, let's get on with it!

Fourth layer of sushi: Barem never lies 

This is something I quickly came up with, and it's so precise, I think his character is thought of that way, and it's his narrative role. Even though he's deceitful, manipulative and devious, the bro does NOT LIE. He didn't lie about the weapons attack, he didn't lie that he looked like a Chainsaw Man fan, and he doesn't lie in the last chapter. But same, I'm going too fast. 

Fifth layer of sushi: Nayuta betrayed by Chainsaw Man 

When Denji made the choice to become Chainsaw Man, the house, his source of happiness, was falling to ashes, his dogs, his cat were dying. Denji went through with his dream and abandoned the little sister who made him happy. Barem didn't impose misfortune on Denji; it was Denji who chose misfortune, despite Nayuta's fears. The happier he was with her, the more he lost himself. He left her in Barem's hands and provoked an existential crisis in her. Which made her reconnect with her old self. 

Sixth layer of sushi: an unblocked memory. 

The aftertaste that sticks to your palate is a piece of information I mentioned earlier. Makima has been devoured. What defines the Knights of the Apocalypse from the rest of the demons? Their memory. What if Nayuta had now understood how Chainsaw Man's power worked? 

Seventh layer of sushi: chapter 170. 

This explains Nayuta's severed head, a macabre mise-en-scène to make her brother lose his mind a little more. As for Barem, he doesn't lie to us and gives us instructions on how to read Chainsaw Man. He knows how to read Chainsaw Man, since he knows the two conditions for him to regain his full power because Nayuta gave them to him. For all this is nothing more than their death. 

Layer zero of sushi: the unknown. 

Now I'm entering the quintessential madness of my analysis. Makima contracted with Denji at a very young age, and gave him several orders: survive at all costs, remain miserable, and one day kill Power and Aki. Above all, she ordered him to contract with Pochita, hence Denji's reflex to hand his open wound directly to the demon. This misfortune, this amnesia due to the contract with Makima, this survival on his own, finally allowed a weakened Chainsaw Man to find a kindred spirit, a loved one. Believing in happiness, then destroying it, kept Chainsaw Man's power in check, those vain dreams only a human could imagine. Denji was a kind of Russian doll, holding back Pochita and his over-power. That's why these two conditions exist. 

To be unhappy, or to break this Russian doll. 

To be feared by all, or to be alone. 

Or kill Denji. 

To save Pochita. 

Layer - 100000 of sushi: did you think I'd finished losing my head? I don't think so. What if everything I've been telling you all along, taking things in order, were to be done in reverse? Take them out of order. I'll ask the questions so you can understand. Why is Makima so obsessed with Chainsaw Man? Why did the Knights of the Apocalypse fight Chainsaw Man in the underworld? How did they manage to retain their memories? Why start the story with a parricide? Why was Denji finely polished by Makima to welcome Pochita when Makima never saw Denji, the reason for her own death? How could she enter into a contract with someone she has never seen? 

Because someone is controlling the control demon itself. Just as it controls the way the story is presented to us. How can we trust an antagonist who controls memory? And an amnesiac protagonist? 

Why did Pochita do what he did in the underworld? Why this sudden fury? Why do demons hear chainsaws at the moment of their death? 

Because we've come full circle. More precisely, what you're reading is not part 2 but part 1, or to be more (MORE) precise, the end of Chainsaw Man will lead to its beginning. The desire to create a better world, to kill death, will lead to a temporal loop in the world that will never cross the apocalypse, blocked just ahead. 

Makima herself is controlled by her future self, which allows her to make references to the future and know the recipes for unleashing Chainsaw Man's power without understanding why, her future self knows Chainsaw Man, she loved him. So Makima also loves Chainsaw Man without really understanding why, amnesiac like Denji.

Denji doesn't kill his father, it's his old self who is killed. 

But another Denji tries to put an end to this... 

Spiral. 

Stuck between two worlds, two temporalities, morning (Asa), night (Yoru), someone is trying to put an end to this endless world, before dawn.

[bitter-hibiscus]

bear with me as I overanalyze Jason's grave

there's like, a lot to talk about when it comes to Jason's grave, but let's start with the most important part: The casket.

The difference between a coffin and a casket is that a coffin has six sides, while a casket has four. However, the context in which caskets started to be used serves us great narrative purpose. Caskets started being produced, in America, during the Civil War, as a way to "beautify" death. See below:

It was the violence combined with the scale of death that led to the ‘the beautification of death’ in America during this period, and it was the shift in both name and shape of the coffin that was an effort to distance the living from the unpleasantness of death, and the hexagonal coffins were part of that distancing.

Many early American caskets were still six-sided, but noticeably grander. It’s almost as if the coffin was too honest, too basic and unrefined. The change in name from coffin to casket reinforces this point, as ‘casket’ calls to mind a vessel for storing precious goods, a euphemism, yes, but seemingly also a mark of intended respect. For Americans, the idea of a casket seemed a more appropriate term to honour their dead. (From Coffins to Caskets: an American History by Sarah Hayes)

So, a casket is used in an attempt to honor the dead, and, most importantly, to take away the ugly parts of how those soldiers died in the War. The casket is an attempt to sanctify the dead while omitting the context in which they died, and what they'd died for. *

Another thing that stands out to me is that Jason's grave has an angel statue. Jason's statue, specifically, is a praying angel. Praying angels symbolize that the buried was deeply religious and devoted to God. It's interesting that that pose was the one chosen, since there are poses that symbolize heartbreak, and ones that symbolize people who were "gone too soon" and were "innocent and pure". It feels pointed, then, that the angel Bruce had commissioned is one that symbolizes faith and being guided to the afterlife. Could be extrapolated to mean that Bruce saw Robin as a follower and a believer instead of a child, someone who would always need the guidance of a higher being (such as Batman).

Lastly, Jason was buried in the city graveyard, and not the Wayne Family graveyard. I personally like to think that this serves two purposes -- one, to have Jason's grave in the same place as his parents', and two, to distance Bruce from Jason's death. Bruce regularly visits Thomas and Martha's graves, they're literally buried in Bruce's house. But we only see Bruce visiting Jason's grave once, on his 18th birthday, though it's safe to assume he at least visits Jason once a year.

It also works to say that though Jason is part of Gotham, but he's not part of Batman's mission. While Bruce constantly uses his parents' deaths to fuel his mission and his obsession, he does the opposite with Jason. It's not Batman who failed, it's Jason who was careless, it's Jason who disobeyed orders and went against what Batman told him to. So he doesn't get to be in the family cemetery, because Bruce can't use his death to fuel his bad behavior. *P.S.: Batman Annual #25 uses the word coffin, but shows a casket. Caskets are more widely used in the USA, so I'm choosing to believe that Winnick just doesn't know the difference between them.

[fuckyeahisawthat]

Fully prepared for this to be a minority position but I am deeply emotionally invested in Paul and Chani not getting back together in Dune Messiah. Not just because I love angst and tragedy (I do) but because I don't think there's a way to do it without undermining the narrative and character arcs that Dune Part Two executed so well.

Paul and Chani's relationship in the Villeneuve films exists on a totally different foundation from what's in the books. It's a political love story and you simply cannot separate out the politics from the romance. Their connection starts with the politics and the love is built on top of that.

It's not just that they happen to fall in love while fighting together in an anti-colonial guerrilla war; that is why she falls in love with him. Because he is willing to take the same risks as her in fighting for her people's liberation. Not by trying to impose himself as a leader (at first) but side by side with her as comrades and equals. Let me fight beside you. That's all I'm asking. He is quite literally willing to put his body on the line for a struggle that's been with her all her life, that she cannot escape, but that he could walk away from if he chose. And in fact he proves himself to be an asset and not a liability in this struggle and they start winning. And yeah that shit's romantic as fuck!! Kudos to whoever on the writing team was like actually direct action solidarity is sexy af because they were right and they should say it! There clearly is some attraction or at least interest in Paul on Chani's part from fairly early on, but it's only after he's proven his political worth, in battle, that she allows herself to trust him on a personal level enough to begin a romantic relationship with him. (And it's only after Paul takes off the Atreides ring, the symbol of the fact that he came there to rule over her, that the narrative permits him to advance to this point.) They could have been comrades but not lovers, but never the other way around, because there's no other version of Paul that this Chani would have fallen in love with.

It's important that they meet in circumstances where Paul has no structural power over her. Chani never would have trusted the Paul who stood in the colonial palace and pledged to "honor" Stilgar by offering him hospitality on his own fucking planet. Because she would have known, just as Stilgar did, that such an offer of fellowship, no matter how genuine and well-intentioned, is not made on equal terms. It's only once Paul has been forcibly separated from his colonial privilege that they have even a chance to approach each other as human beings. (And, in a sort of dark irony, that violence becomes a bridge that connects them. That Paul is driven not by abstract power games among the Great Houses but by real grief and anger over the violent death of people he loves at the hands of the Harkonnens must surely be something Chani understands. And it builds a level of trust and empathy between them, that she doesn't have to explain the stakes of what they're fighting for. He knows it in his bones.)

It's not a coincidence that all their explicitly romantic moments are shot through with politics. Their first kiss is wrapped up in a conversation about what it means to be Fremen and I would very much like to be equal to you. (Yes, he's flirting his ass off with that line, but I do think he is sincere.) Their single post-coital scene has I'm no messiah, I'm a fedaykin of Sietch Tabr--not just a commitment to her people and her home but to her specific form of political struggle in which he is joining her. Throughout their whole relationship, the personal and the political are so interwoven as to be indistinguishable from one another.

This kind of commingling of emotional commitment to a person with political commitment to a culture/people/cause could have very easily slid into something tokenizing or fetishistic, but the writing manages to avoid that by sticking very strongly to a couple of guardrails. One, Chani is not some passive prize to be won, but an active agent of her own liberation, whether Paul is in the picture or not. She is the Fremen liberation struggle within the political allegory of the film; she is its voice and embodiment from the moment we meet her. On a character level, she is doing her thing and it's up to Paul to either follow or get out of the way. Even though we know he is afraid of her dying, he never once suggests she leave the front lines of armed struggle (can you imagine?) because that struggle is such a fundamental part of who she is and what he loves about her.

Two--and this one is important for what comes next--the narrative never trivializes the political side of their relationship in favor of the romantic. The second Paul reaches for any kind of power over the Fremen, over Chani, the trust between them is broken and the romance cannot continue. She might still love him as a person--you don't just turn that off--but she cannot be in love with him as the Lisan al-Gaib, fulfillment of a false prophecy she hates; as the Duke of Arrakis, her colonial overlord; or as the Emperor of the Known Universe, overlord of her overlord. As soon as he pulls that shit he is just another colonizer and she's done with him.

And like, kudos to the narrative for being absolutely uncompromising on that point! That's what makes both the political allegory and the personal tragedy hit so hard! Paul, bro, you fucked that one up good and now you are Experiencing a Consequence! I LOVE that in the end, love isn't enough. All the love in the world isn't enough to keep Chani from walking out at the end of the film, because the foundation that love is built on is broken and cannot be repaired.

(I do believe that by the time he is declaring himself Emperor, Paul thinks he has no choice, that this is the only way to save the people he loves from any number of worse fates. But that, too, is a betrayal, of a kind I don't think Paul fully understands. Because either you think the Fremen are capable of governing their own planet or you don't. Deciding unilaterally that having a "friendly" imperialist in power is the best you can hope for is a profound denial of the agency of the people Paul claims to be doing this in the name of. It's either paternalism or despair, and neither are acceptable modes of thinking for a serious revolutionary. Chani would tell you as much.)

The thing with making a bold writing choice like that is that...you cannot then walk it back in the next film with Chani choosing to forgive Paul or coming around to seeing the world his way and understanding that yes it's politically unsavory and he's manipulating the people he said he was in solidarity with but this was the only way! If you do that then the whole framework of what the first two films are trying to say about power and imperialism and resistance and solidarity collapses into incoherence. On a thematic level Dune Messiah is all about the consequences of Paul taking power the way he did and these are the consequences.

And on a character level...I just don't see any way to come back from such a deep betrayal. Even if some part of Chani still loves him. Even if she's pregnant with his child(ren). (We have like, zero information about how movie Chani feels about family and pregnancy and childrearing that would indicate that she would care one bit about her children's biological father being involved in their lives when he is otherwise busy being a space dictator.)

There are several categories of scenarios I can think of to get Paul and Chani interacting again (she goes back to him as a spy/assassin; she's brought back to the palace under some sort of duress, "for her safety" or even as a political prisoner) but none of them involve them being genuinely together as a couple. I could also see them not interacting at all for most of Dune Messiah. What I cannot see is any scenario in which she genuinely forgives him or ever fucking trusts him again. That shit is over and there's no getting it back.

[niniane17]

I realize that anti Got Season 8 posting in late 2024 is a bit boomerish, but screw that it's my blog and there's no law stating that I can't post about That Series again.

I've stumbled across an old anti-Daenerys post written by a Sansa fan some months after the show ended and...oh my God. I had nearly forgotten just how batshit crazy those takes are.

Dany is a colonialist. Dany is a white supremacist. If you like her you are both. Martin is just pretending to write her as a hero, in the end he will reveal she was evil all along and freeing slaves was a secret code for enslaving people. Valyria is evil and the Targaryens are evil. Westeros is simultaneously the ancient Americas and Medieval Europe. Essos is Europe but also the Oppressed Middle East.

Sansa is the true anti colonialist hero. Sansa is the true opprossed woman. If you don't support her you are an oppressor and possibly a rapist yourself. The North is good and the Starks are good. When Arya sails West of Westeros sporting the North's banner, she is not partaking in colonialism, in fact, she will be the anti Christopher Columbus. How do we know that? Because she's a Stark, the Starks are good...

It's maddening. No wonder Daenerys fans are driven into a frenzy. It's not irrationality, it's just natural frustration at constantly being held to double standards and fighting some crazy takes.

Now, treating a fantasy tv show fandom as anti-colonial activism is bad enough, but it's clear to me that at least some of these takes are motivated by the fact they see Sansa as the underdog, mistreated by both the characters and sometimes even the narrative.

And here's where things get weird.

I've said many times that I didn't become a full Dany fan until she was heavily mistreated by the narrative, and I'm definitely not alone in this. Back in the day, many people who previously didn't care one bit for Daenerys suddenly ended up defending her or even stanning her.

Like, of course if somebody wants to root for the underdog, the first thing to do is rooting for the actual underdog. Season 8's underdog was Daenerys. Everyone and everything was deadly set against her from the moment she arrived in Winterfell. They constantly disrespected her, undercut her efforts, killed off or villainized her allies, snobbed her non-traditional upbringing, conspired behind her back. And all the while they always asked asked asked for more, nothing she was giving was enough.

In contrast, the Starks' and the North's actions were constantly justified or presented as good, even betrayal (which is a very huge deal in Westeros) or, in one instance, outright racism by the Northern people -this time fully intended by the production, rather than an unintentional outcome of some poor behind-the-scene choices.

At the end, Season 8's Starks were absolute gods who could do no wrong and were always in the right no matter what they did -except their bastard son, who was contaminated by the evil people's blood and has to symbolically kill that part of himself forever.

Well, guess what, people didn't like that. But the newfound Dany fans were perfectly consistent: they wanted the underdog to win, to overcome her hurdles, internal or external, and be happy at the end. If the underdog is Dany, well, then it's time for Dany to win.

It's Sansa stans that see everything in terms of How This Affects My Fave and are willing to bend over the narrative to get what they want. They are perfectly happy with a biased narrative and double standards, they just want it to be biased towards Sansa, and everything is fair game to them, including real life politics and vocabulary, with some hilarious results. For example: Sansa as the voice of the Oppressed Minorities is...a take, to say the least. Her world doesn't even have a prejudice against red hair, as it would have in real life.

And guess what else, this kind of Protagonist-Centered Morality is very similar to the one used by real life colonizers, especially in their "explorations". Not that it matters because this isn't a post-colonial story and it never will be. It's a story about a messed up Fantasy Medieval/Early Renassaince World with Dragons, heavily influenced by various periods of European history. The only vaguely post-colonial element are maybe the zombies-as-slaves metaphor, and I think it's more due to the fact that Martin was probably inspired by old horror Movies pre-dating the Romero ones. And who is liberating slaves in his story, again?

Anyway. 2019-2020 was a really weird time to be a Dany fan, and in hindsight it was crazy how much shit there was around a fantasy series with dragons. Surely five years later people are a little more normal, right? Right?

[blueskittlesart]

if dark link was in totk how do u think he'd be handled ?

badly

sigh ok hold on ill be serious. i don't really think a dark link in totk would ever be necessary because totk is already doing everything that dark link did in oot, just via different methods. environmental things like the silent princess memorials and the spirits of dead soldiers offering up weapons in the depths give us a sense of the guilt link must feel over his past actions, as well as the fact that the inciting incident of the game is a similarly-framed failure in the face of an enemy which takes zelda and causes widespread destruction to hyrule. i've said it before, but link literally carries proof of that mistake and the guilt from it with him for the entire game in the form of rauru's arm--a reminder that his OWN arm wasn't good enough to prevent all this.

I think there are a few fights which cumulatively have similar narrative weight for totk link to the oot dark link fight, one of them being the gloom hands/phantom ganon (and yes, there is at least one required instance of this fight in order to get the true ending of the game, it's in korok forest.) the gloom hands are imo representative specifically of link's fear of failure and his guilt over his past failures. there's a reason they manifest initially as hands, and when they chase him they perform that reaching motion that's so reminiscent of him reaching for zelda and ultimately failing to catch her. they also cause a "midday blood moon" effect when link approaches them, which is strikingly similar to the way the sky changes when you approach calamity ganon in botw--his first major failure. once you fight and defeat the gloom hands, they reveal their true form--phantom ganon. if the hands themselves are symbolic of link's guilt and percieved failure, phatom ganon is the truth behind it--it was never link's fault in the first place. ganon is the cause of the destruction. link is blaming himself for something that he is not at fault for, and only after he faces his own guilt and fear head-on will the actual truth (phantom ganon) be revealed.

the other fight that i think sort of occupies the same narrative space as dark link in oot is the puppet zelda/phantom ganon fight in the castle sanctum. similarly, this fight deals with illusion and memory, and is explicitly ganon manipulating link using his trauma and guilt. There's a reason ganon leads link up into the sanctum, a place which obviously holds a crazy amount of significance for him. there's a reason puppet zelda turns the ruined room pristine again, and there's a reason she specifically mentions "memories" multiple times as she does it. ganon is attempting to break link down by poking at what he knows are sore spots--link's guilt over the way that hyrule was destroyed during his hundred-year absence, the fact that he doesn't remember much of his life pre-calamity (if you watch his face during that cutscene when she says 'memories'... agh. anyways.) his guilt over specifically what happened to zelda. All of this comes together so that ganon can force a vulnerable and unprepared link into a difficult battle in the hopes of taking him out. When link defeats phantom ganon, the sanctum returns to its ruined state, and puppet zelda disappears completely from hyrule. she's not even in the blood moon cutscenes anymore. Metaphorically, this is link coming to terms with the fact that she's really gone, and that he has to keep going anyway.

[hestzhyen]

Analysis: Hakuri & Abusive Backstories

Hello dear void. Hakuri is a character that is near and dear to my heart so I wanted to yap about him and why his story is so important to me on a deeply personal level.

This is a LONG yapfest- the Tumblr Edit Post UI is hitching and lagging while I try to type this little notice there's so much word vomit in here. I honestly don't expect anyone to read it all the way through. I just wrote this to figure out why I was so goddamn attached to a fictional character. I spent too many hours on this to just delete it all once I found my answers though, so... if you wanna strap in, go ahead. But maybe make sure you've got a decent chunk of free time and high tolerance for extremely subjective interpretations first.

*---------------------------------------------------------------------------*

DISCLAIMER: This is purely my opinion- I can't speak for anyone's experience but my own.

First, this isn't a trauma dump. Not for me at least. I'll be talking about what Hakuri endured and how it shaped his character in relatable ways thanks to the quality of the writing. But there won't be anything discussed outside of what happens in Kagurabachi canon, so rest assured on that front.

Second, fictional characters don't have to be 1:1 mirrors in terms of type or severity of trauma the reader experienced themselves to be helpful self-reflection tools. Please take care if you choose to read this, and make sure you're in a good frame of mind if parts of Hakuri's struggle could send you into darker places.

Third, I started writing this around chapter 53 and it's being posted as of chapter 58. If it ages poorly, well, I'm not saying I'm smart just because I yap a lot.

Without further ado... prepare for an expansion of massive proportions under the cut.

*---------------------------------------------------------------------------*

All too often we see shounen characters have an abusive sob story background to give them a sympathetic hook and a reason to start from zero. There's little to say about them other than they go from zero to hero for the good vibes and catharsis. They begin their story as a victim first and foremost, and there are little or no lingering effects from trauma once they have their moment of triumph. In the "good" cases they're healed and whole. In the "bad" cases they have negatively warped personalities for the rest of the story. There's not much in between the two extremes.

Portraying the abuse characters endure in such a shallow way is not the best way to write about it, from my point of view. Writing it as something that can be overcome with strength of will alone is harmful. So is writing the victim as a permanently damaged, defective person. Instead, we need more characters like Hakuri that are shaped but not wholly defined by their abuse, and aren't completely healed by putting the manifestation of their torment in the dirt.

Hakuri is the first character the [abusive past] attribute that actually worked as a hook for me. This is largely due to two key writing decisions: not centering Hakuri's entire narrative around overcoming the abuse he suffered, and carefully depicting how trauma influences his actions. It's necessary to read between the lines of what he says and does to see how much he hasn't said about himself- what he won't admit or recognize, despite how core it is to his character.

Chapters 19-23, Meeting and Getting to Know Sazanami Hakuri

Mantis imagery for courage!

The very first things we learn about Hakuri are as follows:

1) He pushes through hardship with sheer force of will 2) He lost his whole family and has probably been on his own for a while 3) #1 is a lie

I've brought it up before, but food symbolism is all over the place in Kagurabachi- it's often a short-hand for comfort and connection. So Hakuri spilling that metaphor out of his mouth right after telling us he's able to "push through" is a sign that he actually isn't coping with his situation that well. His thoughts about himself and his actual status don't match up. But it's ridiculous imagery that puts us off and pushes us towards thinking he's kind of pathetic rather than making us feel sorry for him. And the rest of his introduction, while accurate to his character, buries the lede on how much he's suffering.

As for his backstory: he was disowned, yes. He says his family will kill him if they see him, yes. But it reads more like Hakuri was punished for being a moral black sheep after he himself framed being disowned as punishment for "being weak" and "getting in the way of business". There's no hint of foul play on his family's part other than being low-life criminals to be fought as the arc villains. So he's primed for some sadness but probably nothing on Char's level. The only hints we have towards something serious until the chapter 24 reveal are not exactly obvious:

-He has a fatalistic mindset and thinks it's natural for him to be overpowered and kicked around because he's weak. (Could just be typical zero-to-hero shounen character things.)

-He's generally unafraid and highly tolerant of pain. He gives no shits about his condition after being kicked around by the Yakuza, smears the blood from his nose while casually talking to Chihiro, and willingly takes a strong hit and is able to yell encouragement to Chihiro while lying bloody on the floor. (Doesn't really stand out in a series as violent as Kagurabachi; this is kind of the bare minimum for being involved in the plot if you aren't a child to be protected.)

-Perhaps the only big tell-tale sign: we zoom in on his trembling fist when describing his older siblings as "strong and scary" in chapter 23. (Could be inferred as fearing for his life since he also says they'd kill him on sight in the same chapter.)

Hakuri's not written like a typical abuse victim in this intro. We don't get commentary from other characters about how much pain Hakuri seems to be in- they comment on how weak and dopey he appears instead. Nor do we get shots of him looking sad, flinching away from touch, or being hesitant to connect with other people. He's actually kind of unhinged with how passionate and eager he is to join forces with Chihiro. He's intense and ridiculous and gets used like a wholesome gag character more than anything else.

So there's not much to suspect here. Hakuri's got more to reveal to us but there are no signs of what we should brace ourselves for. Then the nightmare starts.

Chs. 24-26, The First Glimpse

This page goes from 0 to 100 REAL quick.

Well, shit.

Behold the understated reveal of Hakuri's status as a victim of abuse. The revelation at the bottom of the page only to see his suicide attempt on the page turn is an extremely effective "oh shit- OH SHIT-" two-hit combo that arrests the reader's attention, and I really wish that it was the most memorable part of the chapter for more people. Because holy hell, this recontextualizes everything we know about Hakuri. He's still a passionate, silly, and slightly insane guy, but damn he actually suffered more than he let on.

To find out like this is unusual, isn't it? Char's situation wasn't shown right away either, but meeting her as a scruffy orphan clued us in that she was going to have a tough past from the start. Hakuri, by comparison, gave us very few obvious hints about it. It's like he doesn't want to be seen that way. He openly admits to being "weak" and "useless" but his own pain? The suffering he endured? He's totally fine pushing past it all (lies).

But we're not even close to done yet.

Note how Hakuri's focused on Soya's hands...

Hakuri's first instinct being to jump to his death says a lot. Unlike standing up for the little girl or jumping in to save Chihiro, this is a purely reactionary response. There's no room to think back to Chihiro's bravery for inspiration as those memories overwhelm him. He's terrified. So he jumps and trembles in fear as Soya tries to talk him into coming back to relive his nightmares.

We laughed at the soda spilling out of his mouth and his expressions after he got hit in the face by Hiyuki, but this is deadly serious. Hakuri isn't okay at all. He's actually in very bad condition and the way he thinks about Soya says so much.

The panel explaining Soya's expression of "love" on the page above is important, but it's not emphasized in the same way as what's happening in the present. It feels like an unpleasant detour into Hakuri's inner thoughts for extra context while the main focus is on him and Soya in the moment. Hakuri doesn't even describe what happened to him directly- he says "punching and kicking" like it could be anything from hazing to broken bones, but the backdrop lets us know that it's probably closer to the latter. It gives the impression that Hakuri (understandably) doesn't want to think about this at all.

He also frames Soya's aggression towards him as an expression of "sincere" affection. That's preposterous and heart-breaking to most people- violence isn't love. Even most victims will acknowledge that... to a point. Violence hurts, it's unwanted, but it's still a valid expression of emotion to be acknowledged. It's something they earn or deserve. The rational people are correctly screaming NO IT'S NOT! And most victims would agree again... to a point. Somehow they're the exception to that mindset. Other people don't deserve it, but they do.

So despite it all, Hakuri is still able to be brave for Hinao's sake. He's not going to let Soya hurt anyone else if he can help it, even if it means putting himself back in harm's way. This adds an interesting layer to his character. He's laden with trauma, but he's still able to show courage for others. He thinks he's weak and won't prevent whatever abuse comes his way, but he will put himself at risk to stop others from experiencing the same or worse.

Why is he so devoted to protecting other people at his own expense? Sadly, it's not uncommon for victims to advocate harder for other people than they do for themselves. It also has something to do with the merchandise woman that was mentioned this chapter, but that reasoning won't be revealed for a while yet.

"This pathetic wretch was born a Sazanami, but he can't even do sorcery. He's useless. Worse, he's a hindrance. His life is worthless."

There's another thrill of panic when Kyora summons Hakuri to use his life as a bargaining chip. Hakuri's at his most pathetic here- he's on the ground, helpless under Kyora's foot, not even trying to resist or escape. None of the fire we saw when he saved the little girl, took that hit for Chihiro, or defended Hinao is present. Hakuri can't be brave for himself. He's quite literally trampled by what passes for the Sazanami version of "love" and "basic human decency". It doesn't need to be spelled out any clearer than this: Hakuri's woes come from his family, especially his father. The Sazanamis are fucked up even when it comes to how they treat their own flesh and blood. They're rotten from the head down.

It's obvious then why Chihiro's words and actions affect Hakuri so much. Hakuri thinks he has no value whatsoever- his father says as much, and he falls for Shiba's bluff implying the same. Only Chihiro steps in to directly repudiate Kyora's toxicity and say yes, Hakuri does have value. So much, in fact, that he's willing to trade the precious memento of his father (and the majority of his strength) to prove it. So they're able to leave, but not without Hakuri encumbering himself with a huge amount of guilt for how things went down.

The face of someone ready to spiral down and out.

It's telling that reassurances don't do much to help Hakuri feel better. Shiba tries to help by offering generic comfort (ice cream) and Chihiro tells him it's alright, but it's not until Hakuri hears that he's still needed that he's able to bring himself out of the mire of self-hate.

Of course it's extra effective for Hakuri because he was considered totally useless, but this is very relatable even for folks who weren't told they had no value on a daily basis. Offers of comfort only make the self-hate worse for some people who think they're utterly worthless. Even simple gestures like Shiba's twist the knife and reinforce the idea that the person doesn't deserve any kindness whatsoever. It just piles on the guilt. But being given something to do -especially if it's believably framed as something only they're capable of doing- feels incredible. They might have some value after all, even if only for this one thing.

It's something that I really appreciate the author doing since it's a touch that didn't need to be added. Hakuri could have just found a bit of solace in Shiba and Chihiro's words, which would have given more time for other things to be addressed in the chapter. But it's important to show that Hakuri struggles with accepting kindness because he took his father's words to heart. His feelings of worthlessness and uselessness are essential to who he is.

After this we see him at Chihiro's beck and call, prioritizing his requests over everything- relaxing with Char and Hinao, even his own comfort with another ice cream/food metaphor. It's framed as something silly and dog-like for the laughs, which once again encourages us to downplay the severity of this issue for him. None of the other characters ever directly point this out either. It's one of those informed traits that influences Hakuri's actions without any acknowledgment from himself or others, but just like the soda spilling out of his mouth, we're invited to treat it as a gag.

From here, the focus shifts entirely to building tension for the raid on the Rakuzaichi. Hakuri's circumstances are put on the back-burner to simmer for 5 weeks in real time until he confronts Soya in chapter 30.

Chs. 30 & 32-34, The Soya Rematch (what Chihiro and Shiba know):

Hakuri puts his fear of Soya aside to bait him out to help the mission. Chihiro and Shiba gave him a job to do, so he'll see it through no matter what. Unfortunately things don't go as planned and he ends up all alone with his biggest tormentor.

I'll have more to say about Soya himself in his own section with Kyora later, but it's very clear what his role as Chief Bully is, narratively speaking:

In a lot of ways, Soya is more object than actual character. He's our almost cartoonishly evil device to represent everything that's been repressing Hakuri. He's the demon in his head telling him he's useless, pathetic, weak, and so on. So Hakuri trying to square up to Soya is also him facing off against the things he's internalized that hold him back.

Hakuri's struggle against Soya before he awakens seems very hopeful and standard shounen. He's fighting the internal battle at the same time as the external, telling his brother to "shut up" while his mind races to figure out what he should do now that the situation went belly-up. He could keep playing the victim and take Shiba up on his offer to help since he can't reach Chihiro, or he could play dead and wait for it all to be over... or he could try believing in himself. Because Chihiro saw something in him and even if he can't bring himself to think he's strong and capable, he can at least have faith in Chihiro's words that they would end the Rakuzaichi together.

This time it works and he's able to shove Soya close enough to the tree wall so that Chihiro can give us a great visual metaphor to show us what just happened to Hakuri:

Chihiro is the one who broke Hakuri's mental barrier for him. He couldn't do it himself, but someone he admired believing in him in return made all the difference. Hakuri just needed a little support to start coming into his own.

He stays behind to handle the rest of the fight on his own while Chihiro goes ahead to meet up with Shiba- he can do this himself now that he's awakened thanks to their help. Very wholesome, extremely shounen. But there are deliberate writing choices which make it obvious that there's more going on beyond the surface that winning this fight won't fix or even fully address.

In Chapter 32, Hakuri tells Chihiro and Shiba a slightly condensed version of his experience as an uncomfortable reminder for the reader. Oh, right, Hakuri was abused- at least that explains why he survived a Flame Bone punch to the face. Anyway, let's move on to ditching John Hishaku and kicking Soya's ass.

The framing is so interesting to me. Chapter 32 uses preexisting panels that are cropped and presented slightly differently compared to how they originally appeared: Ch. 24

Ch. 32

Full page for reference.

When Hakuri recounts a version of the abuse flashbacks, they're not merely downsized to fit. They're cropped to downplay the gang-ups and are smaller in size compared to the rest of his story, almost as if he doesn't think it's that big of a deal compared to being unable to keep up with his siblings. We don't even see his own words describing what happened despite him talking freely about everything else. Instead, the abuse sequence is treated like the panel where he describes Soya's "love"- Hakuri talking to Chihiro and Shiba about his suffering is an unpleasant aside to give context rather than the main event.

Seriously. The dialogue of him explaining why his family gave up on him over the reused backdrop of the Sazanami estate is given more time than him being hit and kicked. Chihiro and Shiba get the "it wasn't so bad" version of events compared to what Hakuri remembers experiencing, and we're invited to treat what's normally the foundation of a character's entire existence as a convenient explanation for why he's so goddamn sturdy.

Neither of them noticeably react to his story too. We got a bit from Shiba in the car in Chapter 26 when he realized Hakuri was probably stewing in self-hatred, but we've never seen any of Chihiro's thoughts or reactions since he was disgusted by Kyora using Hakuri as a bargaining chip. He does reassure Hakuri that they'll be there to help him, but isn't it strange we don't see Chihiro's reaction to this information at all? We see little panels of his concerned faces all the time for less than what Hakuri talked about here:

Chihiro cares a hell of a lot, and he's very attentive to boot.

Obviously we don't see Chihiro and Shiba's reactions because they aren't important. This isn't about Hakuri's abuse- we already knew about it. The focus is on Hakuri's awakening and his faith in Chihiro, not the past.

This is a victim's mindset manifesting as clever visual storytelling, in my opinion. Of course it's not that bad when he has to talk about it; he invited it by being weak and not living up to standards. It wasn't a big deal though. There's more important stuff to do right now anyway. And the story moves on as if to agree with him- we go right back to our regularly scheduled action scenes interspersed with some flashbacks to contextualize other characters, namely Tenri and the Sazanamis before Hakuri was rejected.

That's right, Hakuri once again dodges abusive past cliches by being doted on and cared for before he was found lacking. He knew what it was to be loved, even if the Sazanami version is manipulative to the point of being abusive all by itself. There's more to say about this under Kyora's section but no wonder Hakuri's so fixated on being useful- he wants that affection and sense of belonging back more than anything. It's fucked up, but it's all he knows. So Hakuri was abused twice over: emotionally and physically. Damn. He turned out pretty alright despite it all, huh? Wonder how that happened...

Well, it's time to move on now so he can ascend and overcome it all. He's gotta yell "Isou!" and prove himself, and the next two chapters seem to be putting him on course to do just that, albeit with some difficulty. Can't make a character's awakening too easy or it won't feel earned. He's got some serious trauma to overcome thanks to his family's bullshit.

Then chapter 35 hits and we get the nightmare fuel.

Ch. 35, The Real Backstory (what Ice Lady knew):

Chapter 35 is that long-awaited full-chapter delve into Hakuri's painful past with the mysterious woman, and boy does it have some unsettling revelations.

Ice Lady's tragedy is framed as the important driving force for Hakuri as we know him- she broke him free from his family's grip and motivated him to seek help to end their evil ways. She's the entire reason we meet him in Chapter 19. Everything Hakuri is doing this arc ties back to how badly he fucked up with her, setting the stage for him to become the savior he tried to be when we met him. Oh yeah, we got more Hakuri abuse lore. Can you believe that WSJ let the author get away with showing someone slitting their throat in front of a kid?! And make it at least partially his fault? Jesus Christ. Now it's truly time for him to come into his own, though- oh man that cliffhanger at the end of the chapter...! Wait, what do you mean there was more to his suffering besides the situation with Ice Lady?

I was being a bit facetious there but the point stands. We didn't get a tear-jerker reveal chapter dedicated solely to Hakuri's pain and suffering at long last just to make us feel bad for him and nothing else. Instead, we got a full-blown tragedy caused by the Sazanami cycle of abuse. The nightmare of Ice Lady killing herself in front of Hakuri overshadowed the reveal that damn, Hakuri actually had it super rough. Because yeah, that was unexpectedly brutal even compared to Chihiro being baited with Char's severed leg last arc. It really drove home just how fucked up the situation with the Sazanami family was and how it affected everyone that got tangled up in their bullshit.

So the presentation of what he endured is once again subdued even though the panels showcasing the tools took up half the page. Soya breaking Hakuri's finger was called "bullying" (いじめ[ijime], not 虐待 [gyakutai, abuse]). A single flash back frame off to the side seems small compared to the emphasis on Hakuri telling Ice Lady (and us) that it's "not that bad" because Soya keeps losing the tools and going back to using his fists (the terror in Hakuri's expression in that panel is completely at odds with how calm is explanation is, though). It's also not unreasonable to presume that the jump rope, peeler, and wrench were shown for the audience's benefit to clue us in that Hakuri's holding back again, much like the panel describing Soya's "love" in chapter 24. He's always saying the bare minimum and trying not to think of the rest- he buries that shit deep.

But he has to if he wants to keep going. There's no way he can sit down and process all of this right now:

Hakuri: "It's normal for my brother to break my bones and worse before he loses the tools. He usually only hits me anyway, so it's not like this happens all the time."

Woman betrayed by the man she loved to be sold at an auction as merchandise to the boy overseeing her captivity: "That's messed up!"

"This is as close as I can get to being cherished by the people who are supposed to care for and support me."

He even misses the point when he finally does open up:

"You're the one who's trapped in a cage."

This part is the hardest for me to write about, honestly. Again: I was never tortured or anything, much less hit. But this chapter is the one that made me take a good, hard look at what I went through and connect some dots. Hakuri's mindset, the things he says, the way he phrases things- that's someone who doesn't want to acknowledge that they're in a bad situation that's not their fault.

Hakuri will talk about his own worthlessness and all his defects that "invite" the abuse, but he won't acknowledge that he doesn't deserve what's happening to him at all. He's not the kind of shounen character who understands that his situation sucks and uses it as fuel to become better. Instead, he's stuck in that oh-so-relatable spiral of self-deprecating negativity that keeps victims trapped.

It's easier for Hakuri to think he deserved it for his own failings. This wouldn't be happening if he hadn't earned it somehow. He's in this situation because he's weak and any "love" is better than none at all. Then it's reinforced by the genuine helplessness and vulnerability of being too isolated to escape or know better, compacting down into dense layers of denial and self-hate that act as defensive armour against emotions that are too difficult to face. Like anger or the desire for something better. Like hope. Those are only felt on behalf of others, not himself.

At any rate, it's a bit distressing that so many people forget that Hakuri's actually a hell of a lot more complex than he was hinted to be before this chapter. He's not an innocent in all this like Char was, which is incredibly smart and realistic writing from the author. Hakuri was also an abuser himself. An accidental one, but doesn't matter when you talk to someone the way he did to Ice Lady. He didn't swing the knife but he did kill her with the same mentality that was crushing him down on the inside.

He doesn't use his suffering as an excuse for anything he does, good or bad. Not even in the sense of wanting to save others- that's all about Ice Lady and his family's terrible legacy. What happened to him isn't worth mentioning or acting on. Yet another distressingly accurate facet of a victim's mentality, unfortunately.

But this must be it. This chapter was a depressing surprise but surely there's nothing left to reveal. We had his big moment of sadness so it's only going up from here. Hakuri's going to overcome everything and it'll all be okay! Back to standard shounen powerups!

Chs. 36-43, Putting the Past to Rest (things only Hakuri knows):

Oh.

In chapter 36, the storehouse reveal somewhat overshadows all the instruments of abuse Hakuri unwittingly stored inside it. There are a lot of people who completely forgot about the objects in there during the hype of the moment, and I never get tired of seeing "WTF?!" posts and comments from folks doing re-reads of the arc. It's so easy to overlook the rope and sticks and all the other tools when you're cheering hard for Hakuri to finally, finally overcome his tragic past by putting Soya down. Worst Big Bro is gonna pay and Hakuri's ascension will be complete! ... Wait, was that a goddamn chair?

There's also a point made of Soya's defeat not being a resounding victory.

Still framing Soya's abuse as love, but it's got a bitter feel to it this time.

Hakuri is the one who gives Chihiro strength in the moment despite everything he's just been through.

We're cheering when he awakens and pressurizes Soya's guts, but then these panels remind us that there's nothing to celebrate from Hakuri's perspective. He doesn't savor finally overcoming Soya as his abuser or the manifestation of everything that's messed up about his family. There's no immediate sense that things will be okay from now on either. To Hakuri, this isn't a personal victory. It's just something that needed to be done for Ice Lady and all the victims of the Rakuzaichi.

This is a sort of capstone to Hakuri's backstory. The second-to-last new thing we learn about him is that the abuse was still somehow worse than we thought. He really, truly buries the lede when it comes to what he suffered and the writing is in cahoots with him on it. He won't even take the time to smile or feel a little relief- he's not ready for that yet. Instead he just walks past Tenri's mutilated corpse to pull Chihiro along to get the job done.

If this was a different series we might get a little more catharsis- even just the barest hint that Hakuri's gonna be just fine from now on. But this is Kagurabachi and the author fucking gets it so there's still a little more to unpack before Hakuri can have an opportunity to begin the healing process.

In chapter 37, the pain of Kyora looking away was framed as just as important to Hakuri as the fond memories of when he was loved and wanted:

"... I still wanted you to praise me, Father."

The very last thing we learn about Hakuri is that he wanted his father's love despite it all.

Hakuri ended the torment from Soya- he'll never have to worry about his skin being peeled off or getting beaten with a pipe ever again. But the cycle that caused it- and the complex feelings for the people who hurt him- aren't so easily dealt with. It's not so simple as being hurt and flipping a switch to stop feeling affection for the perpetrator. So Hakuri acknowledges that he still wanted his father's praise in spite of the years of torment the man knowingly enabled.

In the end, Kyora grants Hakuri's secret wish and acknowledges him at the very last as the chaos fades away so that they're the only thing in each other's view. He really, truly won it all. He doesn't rejoice in victory, though. Once more there's no triumph for Hakuri to celebrate. Killing his father was just another thing that had to be done so that there would never be another Ice Lady.

It's hard to say what exactly Hakuri's feeling about Kyora's death since it's yet another thing we haven't seen him talk about- and may never. It's not too much of a stretch to think he's got a complex mix of sadness, relief, and guilt going on, though. At least the moment when their eyes met was intensely cathartic after all the times Kyora deliberately looked away. But Hakuri's still not okay yet.

It's not like life suddenly gets better when the abuser is gone for good in some cases. Hakuri's still struggling in the immediate aftermath of seeing his father die at last. It's a relief that there won't be any more pain caused by the Sazanami clan -and Kyora in particular- but it still fucking hurts to lose someone so important to you. It's also frightening to suddenly be thrust into the unknown without a guide of any kind.

Fortunately for him, Hakuri is able to find new purpose with Chihiro. He gets to walk away from his family and stay with the people who believed in him. This is another thing that I can't praise the author enough for. It's far, far too common for writers to frame victims reforming their abusers as some kind of ultimate victory.

No, no, no!

The most charitable way to explain this is that the survivor is so saintly that they'll even reach out to the ones who hurt them to help them become better people. But that is such utter bullshit I don't even have the words to express myself properly. It's terrible messaging for survivors. They don't have any obligation whatsoever to help the people who hurt them. They don't even have to keep tabs on how the abusers are doing in a general sense. They get to fucking leave and find happiness with people who treat them well. That is the true ideal.

Hakuri being given a clear out to leave is where the rest of the catharsis in his story comes from. He doesn't have to stay and fix things even though he absolutely could as the first person since the clan's founder to have both Isou and the storehouse powers. Kyoura and Soya are gone- he could have stepped in to make the clan right their wrongs and atone as a family. But there's not even a hint of guilt tripping from the author about Hakuri's decision to follow Chihiro. It's framed as the best possible thing for him to do, in fact.

If he stayed, he'd never work on the other issues around self-worth that he's burying so deep inside. Switching from villainy to good deeds won't resolve the issues with the clan's mindset about being living tools for a greater cause either. Not to mention the fact that there's nothing his siblings can offer him even if they treat him like a king for the rest of his life- the damage was already done long ago. There's nothing left for him there except more misery and stagnation. He needs to go with Chihiro, his new north star, to learn how to heal.

But lest this outcome be too heartwarming, Hakuri's still not directly facing everything that he went through. Hakuri phrases working alongside Chihiro as "proving the value that [Chihiro] saw in him", not "starting over" or "making the world a better place together" or even "paying Chihiro back" by helping him on his mission. He's still trying to be useful in the service of someone else like a tool.

Hakuri's bruises are already fading; or at least they were until I had to edit this part in light of the events of chapter 56 onward. But the mental scars of the abuse are still guiding his actions and thought processes even if he doesn't acknowledge it. And that's where we come back to the torture implements still hidden in his warehouse.

Hakuri's not home free despite us collectively sighing in relief that he got his Happily Ever After, subdued as it was. He needs to face what he's been avoiding and burying so that he's not endangering Chihiro's plan and the people around him by throwing himself in danger just to be even the slightest bit useful.

Oftentimes, trauma is an invisible scar that needs to be worked around for the rest of someone's life- hence why he's still got those physical manifestations stored deep inside where only he can see and grant access. Hakuri's only just started out on the path to redemption and recovery. He needs to start addressing the guilt over Ice Lady and learn some tough lessons about self-worth before he can even begin to look further inside to those Visual Metaphor Tools.

After that, if the author's interested in continuing this part of Hakuri's character, is exposing them and what they mean to someone who can help Hakuri get rid of them. Whether that's Chihiro, Shiba, or someone else doesn't really matter. Hakuri's got a long road ahead dealing with the lingering after-effects, unlike so many of his fictional fellow survivors. He's still very much in need of a lot of support from his new found family- now more so than ever after what happened in chapter 58.

Soya and Kyora

There's something to be said about the writing for the primary abusers, too. The Rakuzaichi arc was well-received in large part to Kyora being an incredible villain and Soya being... Soya.

Soya

And the "Worst Big Brother" Award goes to...

Soya serves two primary purposes in the narrative: to contrast Hakuri's character, and be the manifestation of everything that was wrong with the clan.

Soya and Hakuri share similar looks, hand gestures, and extreme expressions but they couldn't be more different. Soya has the inverse of Hakuri's character framing: he's shown to be competent and strong, and almost everyone in-universe acknowledges him as such-we're even told he's smarter than Kyora. But he's actually quite the pathetic loser due to his freakish obsession with his "weak" little brother.

More obviously, Soya is the rotten core of the family. He's obsessive over Hakuri to an extremely alarming degree- he even refuses his duties as the next clan head and a member of the elite Tou to find and stay with Hakuri. Kyoura tells him to "stop fixating on that failure" but Soya's having none of it, he just can't let go of his "endearing" weakling of a little brother. Bullying Hakuri is what he lives for and he does it all in the name of purest love. Just like the clan lives for the Rakuzaichi and are devoted to it mind, body, and soul. They're both extremely toxic and Soya's the guy who gets to represent the deleterious effects of cleaving to abusive mentalities on individual members.

Soya's fists and words to Hakuri are the blatant messaging about what the Sazanami mindset did to him. He had that mental block preventing him from using his sorcery because he was constantly being told he was weak and useless. It was literally beaten into him as a form of love, but not all abusive mentalities need to be reinforced with violence. Soya was just there to make the point too obvious to be missed.

Hakuri's final words to Soya say it all. Soya throws a tantrum over Hakuri refusing to lay down and take the abuse any more and screams "Why won't you go down?! Why won't you die?!" Hakuri simply responds that it's because Soya "always loved [him]" and deals the final blow. He was able to recognize the strengths his family gave him through Soya's "love" but he's not grateful in the slightest (and he shouldn't be). He's simply ready to sever all ties and move on with tearing it all down now. Hakuri was finally able to accept that he didn't want or need that kind of love in his life any more.

Kyora

And the "Worst Dad" Award goes to...

Obviously, Kyoura is the key to this whole mess. He's the one who instilled his children with corrupt values, enabled Hakuri's abuse, and generally Fucked Up Big Time when it came to loving his kids properly. But he thought he was doing the right thing because what's what he went through. He was both abuser and victim himself, just like Hakuri.

This is the key part of abusive backstories that are so often missed. Abuse doesn't always come from deadbeat caretakers that hate the innocent little kid. That scenario is actually way too over represented in fiction, honestly. Abuse isn't always constant malice- it can start later in life. It can even be born from love. Ultimately, it's all too often the unintended consequence of a family haunted by the specter of the cycle. And Kyora is the perfect summary of how and why it echoes through generations.

Hakuri was loved and wanted for at least half of his life. His family might not be wholesome or have healthy attitudes about affection, but he wasn't born hated and mistreated just for existing. He was cared for to the best of his dad's ability just like Tenri and his other siblings.

Even when Hakuri failed to live up to expectations, Kyora didn't just write him off and turn him loose. He kept Hakuri around for years feeding and clothing him and let him try to do what he could. Kyora simply couldn't justify protecting him or showing love since the family ideals were so warped around being able to serve the clan's tradition. He wasn't "allowed" to love a failure, no matter how much he wanted to.

Kyoura struggled about his feelings for his "worthless son" in the flashback we saw through Tenri's PoV- he wanted Hakuri to succeed. He acted like Hakuri forced his hand to punish and marginalize him for failing too hard, not out of ill-will. And during the raid itself he was actually "bent out of shape because he used Hakuri's life as a bargaining chip", according to Enji. It wasn't even until Hakuri showed up to break into the storehouse that Kyora truly cast everything away to prioritize the Rakuzaichi. He really did love Hakuri in his own way.

Kyora was a shitty dad and person, don't get me wrong. No one should put family tradition over their child's well-being and he more than earned his death just by being a human trafficker. But it's clear that Kyora wasn't written to be a shallow, irredeemable monster of a person- he didn't exist in the story just to be a villain and to make us feel bad for Hakuri. He's a tragic character in his own right.

He couldn't even understand why his wife's final words about the auction ruining their lives was replaying in his head near his final moments. The what-if scenario of his happy family sitting down to eat dinner in an apartment somewhere showed his longing for something that he could have had, if not for the goddamn auction. If not for the abuse that made him into the person he chose to be until the very end.

It's why Hakuri getting to walk away is such a poignant end to the Rakuzaichi arc. He's the one who gets to break the cycle on his own terms, and that's the true end of the Sazanami dynasty. The auction hall doesn't collapse until he decides to stand tall and follow a new path. Whatever Hakuri's siblings do with the Sazanami legacy isn't his concern any more- he's free.

What About Char?

Char's story was also well told! It's the earliest evidence that the author actually gets it when it comes to depicting abuse victims. She's reticent despite her desperation, unable to open up even when Shiba and Chihiro tell her she needs to or they'll send her to an orphanage. Eventually Chihiro wins her trust through his altruism and she comes to believe in him. She and us are the only ones who know exactly what happened with her mom, but it's not important for the rest of the cast to be in on it. She's safe and happy now and that's enough.

Even though Char's arc ended close to that overly-simplistic "everything is k now" scenario that I hate, there's one key difference that sets it apart to let us know that no, she's not truly okay yet.

Char's still got some attachment issues, which makes perfect sense. She lost her mom in a traumatic way so of course she's happily surprised that Chihiro came back to her. Char's on the path to healing- she's able to thrive thanks to Team Goldfish's care- but her abusive past still shapes who she is in small ways like this.

I doubt we'll see more development of her beyond checking in now and then. She's too young to be consistently involved in the heavy themes of Kagurabachi's story, much less the fights. But it's good to know that the author includes little details like this so we don't assume Char's 100% fine now. He understands that trauma doesn't just vanish when the victim's safe in their Happily Ever After scenario. That's why he made sure we knew that she's going to be okay in the long-run.

Ch. 26, right after Chihiro trades Enten for Hakuri

But Hakuri's not there himself yet.

Food as a metaphor for comfort, security, and/or connection is constant in this series. It's very obvious symbolism to let the author convey a bit more context in the scene than dialogue alone can. So when Hakuri rejects food here, he's rejecting reassurance from Shiba. Meanwhile Char's already comfortable enough to accept it. Good for her, truly!

Hakuri's situation wasn't necessarily worse than hers, but it was a lot more complex. So even though he's safe now, he's not really able to pursue his happiness yet. All those tools he keeps locked up inside, the mindset of being one himself- they're still issues for him to work through. But there's hope for him too.

The author went out of his way to show us that Hakuri's also on the path to healing here. The last time Hakuri shared food with someone, he was forcing his abusive ideology on Ice Lady. She started finishing the meals and truly internalizing the hopelessness of her situation. He fucked up the food as comfort/connection metaphor bad with her.

Yet in Chapter 47, we see Hakuri sharing some snacks with Chihiro on the train. Sharing food isn't connected to the situation at hand or the information dump it's serving as backdrop for, so it's definitely a deliberate choice on the author's part to depict this instead of literally anything else. It was shown to let us know that Hakuri's on his way to his own Happily Ever After.

He's able to connect to Chihiro and not worry about the repercussions. This is a huge step for his character and speaks volumes about the level of trust between them; this is the first time Chihiro's willingly accepted food from someone else too. Hakuri's not only still reaching out to other people, he's still able to provide warmth to others despite it all.

What's Next?

I'm not going to pretend that I can predict what Hakuri's story will look like from here on out. He'll have a hard time for as long as he's slated to get development though- Kagurabachi takes the adage "suffering builds character" very seriously. We're only 58 chapters in as of finally posting this so it's best to strap in and expect a lot more pain.

That said, I feel like Hakuri's self-sacrificing mindset is going to be addressed first. As of chapter 55, he's set up to fail and cause problems by throwing himself into danger despite not being fully healed or rested. The root of this issue would likely be his atoning savior mindset. Hakuri needs to protect and save others very badly after what happened to Ice Lady. He also loathes the idea of others making sacrifices for his sake. So he's willing to throw his life away even when it would be better for his allies if he stayed out of the fighting.

There's also a good reason we met the Makizumi clan in the arc immediately after the Rakuzaichi fell- Hakuri needs to start dismantling the "tool" mindset that was drilled into him. He's only switched his fervor from serving the Rakuzaichi to serving/saving others. This is extremely toxic when combined with his guilt over Ice Lady and drives him to go to extremes to do good, to the point where he's ignoring everyone trying to get him to rest and heal for the sake of the mission if nothing else.

In essence, I believe we are going to finally address the lie of his introduction- that he can keep pushing through hardship with sheer force of will. Because that is not how overcoming trauma actually works.

After that, only the author and his editor know exactly where things will go. But I hope that no matter what happens, Hakuri's lingering trauma is exposed and dealt with. It's informing all of his actions, positive or negative, whether he wants to acknowledge it or not. I have faith that this author can tackle this subject compassionately and realistically- he's already done it twice with Char and the Rakuzaichi arc.

So that's that. If you read all this... thanks. Take care, and choose kindness for yourself for today.

[anxious-witch]

I would like to talk about Edwin, Charles and asexuality for a moment and why I personally like hcing Charles under the ace umbrella rather than Edwin.

To preface, this is obviously just my opinion, and if you like ace Edwin, relate to him or hc him as such, totally valid! I am just basing this off some of the narrative purpose that Edwin's sexuality plays in, and how in parallel, Charles' seems to fit into the flavor of ace-spec I am more familiar with.

Splitting this into two part bc again, I cannot seem to stop talking. This part talks about why I don't see Edwin as ace, part two will talk about why I can see Charles being ace/on the ace spectrum.

Edit: here's part two

Anyway! To the actual reasoning.

Let's start with Edwin. First thing we need to remember about Edwin is that he was born and raised in 1900s, and so that some of his behavior, habits and the way he talks about sexuality can't be judged by modern standards. Plus ofc, added layer of trauma of decades of hell.

So his dislike for being touched, his inital reaction to being flirted with etc, can all be contributed to that, imo.

But let's look at why I think it's important for his character specifically to experience sexual attraction.

Given his upbringing, and growing up with what was likely lots and lots of shame and repression around being a gay man, Edwin seems to completely block out any sort of feelings or wants he might have around other men. (Which is why he didn't realize he was in Charles until he was forced into situations) With his added trauma from hell, in which we know he, at least for a time, believe he deserved it because of being gay, I think it makes perfect sense he didn't wanna acknowledge any of it.

The first hurdle in his path was, of course, the Cat King. Now, you can love him, you can hate him, but I hope we can all agree that what Edwin experiences around him is sexual attraction. I touched upon that in my analysis of their interactions and how symbolic it is for Edwin's sexuality so I will try to keep this short. The way Edwin gasps and looks at the Cat King up and down when he transforms into just a coat and underwear, the way he recalls their meeting with the focus on the wink, on the CT's abs, the way he stares at his lips at their second meeting in ep 4. I don't think Edwin has feelings for the CT, except for maybe last ep where we can see a crush forming, but before that? That looks to me like pure sexual attraction.

It doesn't translate just to the Cat King either! We see it when CT transforms into Charles. Edwin is stunned, yes, but I think him pulling away and saying "Stop it!" Very sharply when he realizes it's a game is very telling. Sure, having romantic feelings for your best friend isn't easy to accept, but to realize you want him, in a sexual way, for even a few seconds? That must have been devastating for Edwin, due to him thinking of such desires as shameful.

Which I think is supported again when Edwin is caught by Lust in Hell, falling back into his shame, and Charles pulls him out. Because experiencing lust towards another man isn't a sin, but Edwin thinking it is is what briefly gets him stuck.

I am also not very keen on making Edwin ace due to the implication of "oh, Charles could pull him out of Lust because Edwin's love for him is pure and not lustful" because well. Being gay is no more pure or no more sinful than being straight. Gay people can have sex and it's not more morally wrong than a gay-ace couple that does not. With the rise of purity culture I feel a bit...uncomfortable with the implication of Edwin only coming to terms with his sexualityis due to the fact he only likes men romantically and there is no "sinful' sexual part. I think it kind of...defeats the purpose of his arc, especially the part where he meets the Cat King in the alley and the Cat King holds no power over him due to the fact Edwin is finally at peace with wanting him. Because that's okay. He can be attracted to him, be fine with it and not let it go any further(for now at least, hence idk what they are gonna do with s2).

So yeah. Again, not faulting anyone for any hcs or fics, if you like Edwin as ace, totally do your thing, I just feel like Charles is right there, with much more interesting dynamic when we apply ace lenses to him. But more about that in part 2

[animehouse-moe]

Questions Of Love In Bucchigiri!?

Hiroko Utsumi is no stranger to distilling homoeroticism into their works, but Bucchigiri!? is able to take it a step further as it intertwines with the hypermasculine idea of fighting and gangs. Because of that, Bucchigiri!? poses two questions to the definition of love and how people experience it.

"What is love versus lust?"

Truthfully, it's a rather simple question to answer (at least to someone outside of high school). The point being the depth of feeling. Lust is strong but shallow, while love moves much deeper.

And the second episode in particular expresses this very strongly through the two gang leaders, Marito and Ken.

They don't feel any way in particular about Arajin until they feel their punch. After that, like Marito says, they just can't forget about it. That's all they know about this kid, "his" punch. And that's all they want from him as well.

The point is to express superficial lust towards Arajin because of something they only experience one single time. They believe that they want the strength behind the person no matter what because of a single moment.

And it's a great comparison to make against Matakara's feelings for Arajin.

Matakara doesn't need to feel "Arajin's" strength to know how he feels about him. On the contrary, he only ever needed to fight (really train) beside him to come to understand that emotion. Even more than that is Matakara's understanding of Arajin outside of fights, and he focuses in specifically on Arajin's passivity and carefulness.

Because of that, you can begin to draw the conclusion that "Lust" is represented by actions involving violence and action, while "Love" stems more from passivity and aversion in this context. Which I think is really really great. It's sort a sort of symbolic explanation of the whole point of violence being boorish and shallow while other communication is deeper and more valuable.

"How much is love worth if they don't love you for who you are?"

Super easy example here with this one. Just look at the Love Forever stone Arajin gives Mahoro vs the friendship one that he gave Matakara.

The whole point is that Arajin's love in the hands of someone who doesn't love him isn't valuable at all, nor is it valuable in the hands of someone that doesn't love him for who he is.

Marito and Ken can only feel something for Arajin because of the strength channeled through him by Senya. It's something entirely foreign to Arajin as a person, and represents both how shallow the gang leaders are, but also how shallow Arajin is.

Loving yourself is something that's tricky to do, and obviously especially so for high school kids. I think it's well understood at this point that Arajin struggles to love himself in a meaningful way, and that's expressed by his willingness to take on Senya.

Case and point being that he intentionally used Senya's strength to try and make himself look good in front of Mahoro, and in the same way used it against Ken to the same effect.

He's afraid of being and accepting himself, so he's allowed something else to speak for him. And while that catches the eye of many, including Matakara, Arajin himself already knows that it's nothing more than a farce to save face.

It's just... really great work in terms of narrative as it bundles so many different aspects of love together to create this complicated web that all stems from Arajin's inability to love himself. Matakara loves the current Arajin, but that Arajin is unable to face himself so he runs from the reflection that Matakara offers and buries himself in lust and unrequited romance.

And that all just comes from high school kids duking it out for fun alongside mystical fighting people that can merge with humans.

It's definitely a step up the symbolic ladder in comparison to Sk8 The Infinity, but I think it's allowed Utsumi to express much more in terms of romance through implicit narratives.

These first two episodes have been incredible, and I'm loving every moment and want to share every bit, but the overall production effort Mappa's been putting in leaves me in an awkward spot for sharing stuff like this.

I really love to, and I want to celebrate the efforts of the staff behind the series, but Mappa rains on that parade with its terrible scheduling and work ethic. The credits are a veritable mess that make episodes like this an incredible feat. And I'll celebrate that and share what I want to, but I do also want to call out Mappa for their terrible work as a studio.

[greensun]

THE BIG QSMPSTUCK LOREDUMP AKA: I finally get to do all the lorebabble I wanted to do.

EDIT (11/1/2023): THIS VERSION IS NOW OUT OF DATE AND DOES NOT INCLUDE THE PEOPLE IN THE ICE CUBES. I AM CURRENTLY REWORKING PARTS OF THIS BUT MOST SHOULD STAY THE SAME FOR THE NEW POSTS SANS BAGHERA, KAMETO, AND DANTDM'S CLASSPECTS! LOOK FORWARD TO UPDATED POSTS IN THE FUTURE.

SOME NOTES: 1. I have a very specific version of qsmpstuck going on with my art I make that I made with a group of friends (thanks Slimercord!) 2. There are other people who made other classpects and takes on QSMP characters that are more character based, mine is not that case, it looks at how QSMP as a whole would work as a full sburb session, and balancing how many people would be on each aspect or class to carry that motif of Homestuck's balancing/equal duality theme. This means I am looking at and using Classpects as a narrative & plot device, not necessarily a personality test like how someone would classpect a real person (This is how the Extended Zodiac works, and why I choose to ignore it for character classpecting. It works great for classpecting real life people though, so by all means you can use the EZ for you and your friends!). 3. AND WITH THAT! It means two people per aspect and and class, with the exception of space and time having three people, and knights and heirs having three people. 4. FAIR WARNING: IF YOU HAVE NEVER READ HOMESTUCK, THERE IS LOTS OF DEATH IN IT, WITH LOTS OF RESURRECTIONS. I WILL BE DISCUSSING DEATH IN A VERY JOKING MANNER HERE! 5. For posterity in case things change in the future: This post was made August 2nd 2023, after the French were added, and right before the Election arc finished. I'm sure if I came back to this after QSMP is over my classpecting would be different. (Updated August 20, 2023)

I'll add this again at the bottom but if you want more of my notes and thought processes or just more qsmpstuck in general here's the link to my tag for all qsmpstuck on this blog, and here's the link to all qsmpstuck on my regular mcyt blog. (my regular blog includes other people's qsmpstuck takes & reblogs however! But every classpect analysis I reblogged in there w/ an anonymous ask sent to the OP was me on anon lol)

HERE WE GO! The big ol google doc sheet I had to make for this. Every note on that godtier order list is how we decided the character would godtier, and we still aren't even technically done! I have so much information built up for this AU I am not sure I could include all of it in this post.

CLASSPECTS

Anyway, in terms of classpects, the way we went about deciding was 1. Finding symbolic meanings we felt fit the characters best 2. If the classpect was funny and had a fun double entendre to the character 3. If we really struggled, we went and picked up Dahni Witch of Light's classpect analyses and found which class fit a character best within an aspect we had a vague idea of. I find Dahni's analyses to be the best at classpecting non-homestuck characters with, because they give enough leeway in interpretation and are somewhat broad, while still applying as a fictional character's story arc, rather than solely a personality test. We also basically ignored most classpect's assigned "role" concept thingy, they were too nebulous in meaning to help much, with the only ones we kept being Sylphs are the passive creation class with Maids as the active creation class, and then Bards are passive destruction, Princes are active destruction.

AND NOW BACK TO THE CUBES YOU CARE ABOUT: As stated before, we did lay it out so we (mostly) only had two per aspect and class, to get that true fan session balancing spirit. Space/time and knight/heir are the only ones with three members. Here's how the outfits look!

My favorites here & their reasonings are: - Etoiles: Sylph of Blood - We all agreed him getting a classpect that is at least somewhat silly would be fitting, but all immediately came to the conclusion that he would hands down be a blood player. From his love of fighting, and the way he goes about befriending everyone he meets to help them, he's just so blood player. To balance out our initial silly classpecting idea, we made him a Sylph! It fits, like, really well! He creates friendship, he helps people, like. What more could you want from a classpect for him. - Mariana: Maid of Doom - I sent these two asks to this other person about this and liked their reasonings lol. - Spreen: Prince of Breath - Look I'm a Spreengirl I think he would play a great active destruction class and he takes away other's freedom (in minecraft). He kills people. He's just so Prince to me. It's really funny. - BBH: Knight of Life - Do you know how funny it is to take a guy who's whole thing is that he's like entirely black and red themed and put him in the burlap sack outfit. Also Knight & Space player frog breeding combo. He's working with Foolish on those frogs. - Foolish: Page of Space - This guy is the ultimate builder of all time ever. He was hands down the easiest to look at and go Oh he is THE space player here. - Fit: Prince of Space - Y'know 2b2t and hacked clients and griefing people? Prince of Space. Plus since he's a space player, soooo - Philza: Knight of Rage - Another great Space & Knight combo. This guy is such a hater on QSMP (positive) he doubts easily distrusts whenever necessary. Such a rage player. - Missa: Bard of Time - Missa is really failgirl I know quite a few people haven't like... watched much of his MC stuff. However you should check out when he had to be placed in a box to fish by himself so he wouldn't die a third time in Minecraft Extremo. He's a perfect Bard, and then he does music. Great set up for a Time player. Wouldn't want it any other way. - Antoine: Seer of Void - truly. Truly. A guy I looked at for two minutes and immediately knew what classpect he needed. That scene where he just like lightly questioned Cellbit after he escaped the federation and it made Cellbit so nervous he started just saying things that made him look way more nervous than necessary? Core Antoine moment for me. The fact he has a basement filled with so much writing on every candidate? The fact he hides his true face so much? We don't even know what's going on there? Void Player. Seer. So fitting it's beautiful to me. - Felps: Maid of Breath - Look, breath is THE aspect of freedom and doing what you want at your own pace. I think I would be committing a cardinal sin if I DIDN'T make Felps a breath player. - Tazercraft: Witch of Doom & Page of Time - They get to do a fucked up glitch timeloop. With these two classpects they can literally do whatever they want forever. Witch of Doom is a classpect that you give to a character if you know they can rip everything to shreds, have fun doing it, but wouldn't (usually) use it to actively hurt people out of true malice (for no reason) (a witch can DEFINITELY respond negatively if push comes to shove). Page of Time is so funny as a classpect also. Just like... Look up what the Page godtier outfit looks like. You'll see what I mean... And why Pac is a page. - Rubius: Waste of Breath - This classpect sounds really mean, sorry. I promise I like Rubius. He's supposed to be a stand in for what the Hussie author insert was in Homestuck, opposing Doc Scratch and fighting him. Hussie was a Waste of Space, I wanted to keep the pun with waste here. Breath worked the best. The federation has a Lord of Blood ability to counter him. Neither of these two count for the main classpect total.

One day I might post a copy of the google sheet and link it for more in-depth reasonings for every character, but like... almost everyone had reasonings like this where we spent waaay too long analyzing everyone LMAO. This is getting long as is, so I'll cut off classpecting here.

DREAMING MOONS

I am about to say something that will make people either really mad or really happy. There is no canon true definition of what assigns you a dreaming moon in Homestuck's text. The only thing we can glean from canon about which moon you get is that Prospit humans make their bed in the morning, and Derse humans don't. Needless to say, this doesn't help when you want to individually give each person a dreaming moon, but it IS great news for me: it makes assigning dreaming moons based on dividing the cast in half really, really easy. That is how it worked for the troll session, it was cut in half with teams, and then assigned based on red team vs blue team. So that is what I did here. All of the English speakers were given Prospit, and all of the Hispanic side were given Derse. This has lore relevance. We'll get back to it in a moment.

Also for note, the Federation is Prospit, with Dersite carapacians being a more nebulous identity against the Federation. Hispanic side was given Derse because they just seem more like Derse guys. Plus the whole Time on Derse/Space on Prospit theme going on in original HS canon is something I kinda wanted to go along with.

Quackity was given dual dreamer, with one of his dreamselves being ElQuackity, hence why he isn't listed. To balance this, we had to make another dual dreamer, and figured handing it to Kameto, who basically is permanently lost in the void, would be a good balance.

The French and Brazilian sessions were assigned using the "well this character would make sense here" method.

Server/Client Orders & Session Chains

If anyone needs a brief refresher, a client is the person you get into a sburb session, and a server is the person gets you into the session. Everyone is a client and a server to someone different. (tl;dr John was Rose's client, Rose was John's Server.) THAT BEING SAID! It means the loop for sessions close once you're all connected to both a client and a server. There are three separate sessions here, and one of them is a mobius double reacharound.

For clarity, the arrows mean: Client <- Server

The Original session, the mobius double reacharound, is the Spanish-English session. The order is

Quackity <- Mariana <- Spreen <- Roier <- Missa <- Vegetta <- Maxo <- Luzu (<- BBH)

BBH <- Foolish <- Slimecicle <- Jaiden <- DanTDM <- Fit <- Philza <- Wilbur (<- Quackity)

Because of the nature of a Mobius Double Reacharound, it means BBH and Quackity enter the session first, by technicality. The first person in a session is also the person who does the ectobiology. Unlike the troll session which only had Karkat as the ectobiologist, if Q!Quackity were the sole ectobiologist, no clones would be made and everyone would be stuck in a paradox, so I think it's funnier if BBH and Q had to work together on Ectobiology. I find their dynamic hilarious. Anyway, Luzu and Wilbur had to be the last in their respective chains, because no one else would be able to enter.

The next chain is the Brazilian closed Session, which is

Forever <- Mike <- Pac <- Felps <- Cellbit (<- Forever)

As previously mentioned, Pac e Mike (uou uou) have very good classpects to make up for the fact they have no space player. I'll come back to this.

The final chain is the French closed session. It goes

Baghera <- Antoine <- Etoiles <- AyPierre <- Kameto (<- Baghera)

They have balanced moons! They have a space player! They have a seer even! Both light and void! However, in missing a time player, they are forever doomed to fail the session.

LANDS OF PLANETS AND PARTNERS

Now I can finally explain actual lore. My apologies for making you read about 1000 words before this.

The Hispanic-English session is glitched. There is not a planet for each person. They have to share planets with a person from the opposite dreaming moon, generating lands that are a combination of two different aspects entirely. The planetary pairings for this prime session are the same pairings used for the initial egg pairings.

I really love designing lands for Sburb AUs it's my favorite thing in the world. The first one is the Land of Acid and Alcohol, Slimecicle (Heir of Heart) and Mariana's (Maid of Doom) land. Its oceans are acid and gasoline, and then covered in bottles that are a Russian roulette of alcoholic beverages, and then Molotov cocktails! The second is the Land of Steam and Dreams, Roier (Witch of Blood) and Jaiden's (Seer of Hope) land. It's filled with buildings built in an industrial revolution style architecture, playing on how people could believe in social mobility and "making it" in that time period, while also being reliant on heavy metallic machinery! I have a lot of fun conceptualizing lands.

The session's glitches don't stop at the planetary pairings on their own however, and it continues when Luzu attempts to enter the session. The session glitches from him being BBH's client, where it refuses to match pairings if they're connected directly, as the game would be unable to generate the gates above each player's house, it would simply loop back to connecting with the same Land. Luzu ends up being paired onto Quackity's land because of this, because the Game still detects him as having a dreamself on the opposite moon, even if he technically has both.

This causes BBH and Wilbur's land to glitch, and they end up paired together (as a bit of a nod back to how BBH and Wilbur were initially intended to be paired, before admins just made a new egg for Wilbur). We'll get back to this in a bit.

Some other lands from the AH session I enjoy are - The Land of Lush Forests and Iridescent Lakes, also known as LOLFAIL, BBH and Wilbur's land, which is a double Life player land, so the oceans are filled with gemstones and the land is covered in the most dense forest imaginable. It has the most difficult underlings spawn on it compared to any other land in the Anglo-Hispanic session. - The Land of Frogs and Typhoons, Spreen and Fit's land, which every space player is guaranteed frogs as part of their land, combined with Spreen being a breath player, it is a constant hurricane with frogs in it. They do not work on trying to calm the storm. They just start killing the frogs. There are so many frogs. The frogs are constantly flying at anyone who enters the land. Fit's slogan is FTF. Thank you to crow qsmp-yaoi for saying this idea because it truly brings me to tears every time I think about them being hit by those frogs flying at Mach 10. - The Land of Synapses and Static, Maxo and DanTDM's land. It's a darkened land, caused by Maxo's void, and then covered in a blanket of constant fog so thick a lighthouse can barely cut through it. The land also has mimicking noises to make familiar sounds to any player that steps on it, caused by Dan's Mind. It is an overbearingly lonely land. One where you understand what it truly feels like to be alone. One where you can lose someone as soon as you take your eyes off of them. Maxo last saw Dan on this land. No one else has seen him since.

I'm going to stop myself here, but I might come back and draw some more Land illustrations for these, haha.

Denizeggs

With the planetary partners, you might have seen this coming. Each planet in the combined session is missing a Denizen. Instead, what each player finds at the heart of the land is a little egg they need to help raise. They all find eggs at different points, however. Some people find their egg before they godtier, some find them afterward.

All of the eggs correspond to the land of their respective parents, however Luzu joins into the session too late to ever meet Tilin, second to last of the chain, she's already dead by that point.

And then the final major glitch in starting this session, when Wilbur joins as the final member of the chain, and enters, the only land open is BBH's land. Due to the nature of Sburb already knowing how things would end, it was always going to be this way, and there was no other option on who's planet he would join. The game glitches again, and detecting a second Prospit player, spawns in a new Denizen: Tallulah.

The eggs generally follow how they were in QSMP proper. Some of them die early. Some of them don't. Juanaflippa is as tragic as she is in canon. Two dads who are just bad at raising a child and it would have never worked out. Slime still kills Tilin by accident. Spreen doesn't care about Ramon, ditched him etc you know how it goes. The eggs are partially a planet quest too, so it's best if the eggs do live here.

Also in the glitches with this, there's a lack of consorts on any of the combined planets. There are a few, but not really as common as canon proper would have.

BRAZIL! 🇧🇷

The Brazil Session is a closed session between the five Brazilians. One of the requirements to complete Sburb is that you need a Space player (required to have forge in order to complete the final genesis frog & launch it into creating a new universe) and a Time player (required to keep the session in the proper timeline). The Brazilians have a time player (Pac), so they're halfway there!

There's some hiccups along the way. Mostly just Cellbit accidentally killing Felps and having to sprite him so Mike could make him a robot body to live in, but same old same old etc. Pac and Mike also kill each other by accident, but some other stuff happens there.

They still don't have the main aspect to actually continue the session, realize this, and also have a guy with one of the most conceptually powerful classpects to exist in terms of being able to glitch a game and save everyone. They manage to contact the primary session, reaching out to two grieving parents who are desperate to do anything to revive their daughter, one of whom is also a very powerful Doom player.

Brazilian Lands (brief edition)! - Land of Vultures and Culture, Forever's land, is a Hope land based around having Forever work to help save consorts who are hiding beneath intense structures and live in very isolate communities from each other. There's also massive megafauna in the skies that are always trying to kill them. - Land of Electronics and Experiments, Mike's land, is a pretty typical doom land, based around Chume labs, and has a constant lightning storm overhead - Land of Dancefloors and Dollhouses, Pac's land, is a combination of a land quest he has to get through, and a typical time land. All time lands have a clockwork or a music theme, I think him having a hot pink land that's massive amounts of dollhouse rooms attached to each other he has to make it through is just a fun concept. - Land of Cloud and Sky, Felps's world, is just a land with everything high in the sky. His whole quest is about him harnessing his ability to go with the flow to connect his consorts together. This is hard when he's sprited himself after dying upon entering due to Cellbit fucking up and accidentally killing him, and living in a robot body built by Mike. Aradia style. - Land of Searchlight and Bone, Cellbit's world, is a giant panopticon style prison. With so many bones, both decorating the prison, and filling the prison cells. His final moment is when he gets to the office of the panopticon, and it is his quest bed. He has a whole ordeal over it.

RICARLYSON! So these guys have regular consorts and Denizens, Richarlyson spawns in the heart of Skaia, and gives the quest for the other five guys to raise him.

Pac (Page of Time) has the ability to manipulate time as he wants once he realizes his abilities. Mike (Witch of Doom) can rip a hole in the universe so big it saves all of the players and sets them smack in the middle of another session, especially a previously contacted session with the connection being a Maid of Doom. With a time player land as well, they get a scratch construct on the Land of Dancefloors and Dollhouses, setting up their ability to scratch their session and set loose a whole new universe where theirs once stood.

French

The French session has probably the most normal planets of everything going on here, what really starts their journey going awry is that they have no time player.

Antoine, being a Seer of Void, can see something is going wrong. He makes contact with people outside of their session in an attempt to restore things to balance. He goes off into the veil and contacts the horrorterrors, and sets up a connection between two Doom players who seem they both desperately need it.

While he's doing that, the rest of the French proceed to have the most normal Sburb session out of anyone. Etoiles is having a great time on his planet. Aypierre gets a genesis tadpole. Kameto has two backup lives.

French Planets (Brief Edition) - Land of Apples and Airplanes, Baghera's land! It's probably the nicest land of anyone's. There are many jokes about how she doesn't get why everyone keeps complaining about their lands being horrible until she reaches theirs. - Land of Sham and Soil, Antoine's land, it's a dark land with tall dirt towers that make it impossible to see where you step. You'd need to be someone who could find where you're going in the pitch dark to even survive here. - Land of Bonds and Breakouts, Etoiles's land, is a land of a giant maze dungeon labyrinth. It's a nightmare for everyone but him. He loves it. - Land of Bogs and Frogs, AyPierre's land, is a land with frogs in a very thick swamp. I'll be honest i Just need to cook on this one some more. - Land of Hidden Leaves and War, Kameto's land, is a Naruto joke.

POMME! Is like Richas she's in the middle of Skaia. An easter egg if you will.

The French session is brought into the primary session when Antoine manages to contact with everyone else fully, rather than quietly watch from the outside. Etoiles and Baghera lose their original selves, and are their dreamselves when the universes collide in, and were unable to godtier, due to not knowing about the quest slabs.

GODTIERING! & the rest of the chronological story

THIS is the order of the godtiers from the beginning of the Spanish-English session. Anyone in the other sessions who godtier before their universe collide event has a red numeral to keep them distinct. I feel pretty strongly almost everyone would godtier here, they're all characters based on gamers. Sburb au works exceptionally well when you know everyone's gaming style.

Also, yeah I have notes listed on each godtier order for how each person dies. Like it's that detailed atp.

Spreen has the highest kill count out of everyone on purpose. I think he'd be down to cut his friends down knowing they'd be revived immortal afterward. As well as, the federation is Prospit in this scenario, they want everyone to godtier. I think him playing to what they want out of him feels his style. Anyway, he sprites his own dreamself due to ElQuackity messing with timeloops. To make his living player self trust him, Spreensprite convinces him to godtier Roier first. It is himself he's talking to, after all. Roier becomes the first godtier in any universe, and not out of his own volition. After seeing it really did work with Roier, Spreen godtiers himself. He gets li'l bear ears ala Jade getting doggy ears with her dreamself sprited, he threw in a Rubius cubito to his kernelsprite first. I like the bear ears I'm biased .3. q!Spreen being really fun in a Sburb concept is why I got hooked on this au after all.

After the first lore is repeated, BBH godtiers himself by decapitating himself with a sendificator to fuck with Foolish. He's kinda bitter about getting beige clothes. He befriends the midnight crew at least. This is before he has Dapper. He finds out about godtiering from Roier by accident and then is like. Oh I have the BEST idea.

Vegetta is killed by Spreen by request, wanting to be stronger to protect Leo, and then Spreen godtiers Missa in order to use his time powers on Derse to throw his dreamself at the kernelsprite, locking the time loop. Anyway, Missa is essentially locked in a tower on Derse's moon after this, now permanently in his Dreamself's body, who hadn't awoken prior. Fit realizes people are walking around in weird clothes, hears about it vaguely from BBH, sends a text to Spreen who'd been ghosting him, and goes like. Hey man. Wanna kill me? And gets his first reply in months.

Phil is attacked by an overpowered monster and almost dies, and Missa manages to get the message to Fit that this is happening through time shenanigans, and Fit manages to get him to his questbed before he fully dies and loses his dreamself. Phil is not happy about this and could not be angrier. He doesn't blame Fit though it's like a self anger thing.

THE BRAZILIAN CASCADE HAPPENS! PEOPLE DIE. By which I mean Slimecicle and Mariana work together to try to help the Brazilians into the session in a bid at saving Juanaflippa, hoping one of them have the ability to revive her. Slimecicle is murdered in the crypts of Prospit by Quackity in a duel, where he cuts off Quackity's arm in exchange for Quackity cutting down his life. Truly one of those luck moments where Charlie dies on his questslab. Mariana is murdered at the same time by Spreen, who is now fully working under orders from the Federation.

Pre-cascade, Pac and Mike both godtier, because they stumble into a stable timeloop, by Mike accidentally glitching Pac's questslab into throwing it at him and killing him. He godtiers with this. Now, as a fully godtiered page of time, they make it to Mike's questbed, and godtier!Mike nudges Pac's slab at Past!Mike to pick up and throw when fucking around with powers.

Felps godtiers in the cascade along with Mariana and Slimecicle, they leave behind Derse and its moon, and they both get destroyed. Where his body sleeping on the quest slab godtiers. Aradia style. Except... as a Maid of Breath, his robot sprite body doesn't explode. He just sort of... exists in both. When one falls asleep the other wakes up. The rest of the Brazilian session just assumes the Cascade fucked with his robot body's energy sources. He kind of just figures each side is a weird dream he keeps having.

Cellbit is staunchly anti-godtier, while Forever wants someone he trusts to godtier him. Cellbit refuses to godtier Forever, and causes a major fight between them. Then Spreen murders Cellbit into his godtier under orders from the Federation, which is preceded by a long Scooby-doo-esque chase, where BBH sees them both, and decides to follow. BBH is a fully godtiered Knight of Life here, he has resurrection powers for other players, and Spreen is functionally immortal as well. BBH 100% catches up to him after he kills Cellbit, and proceeds to put Spreen in a torment nexus of dying and undeath. Thus ends the Killing Spree(n).

AND THEN THE FRENCH CASCADE HAPPENS! The final session connects, and Baghera sacrifices herself to make it happen. After they make it in, they learn about Quest slabs, and there's a whole thing with Etoiles dramatically getting her to her questslab before she fully dies. Etoiles then proceeds to go kill himself on the questslab immediately after. Felps is also hanging out with the French, they found him hanging out in the void and take him with them. They lose Kameto in the void however, nobody's really sure where he went.

Pre-French Cascade, Antoine is the only French player to godtier, and no one will explain how it happened. It seems like no one really knows, but Etoiles keeps saying more fantastical descriptions every time someone asks. He's never taken his seer hood off of his face.

Back in the order of the godtiers, Forever befriends Baghera, and eventually her and Etoiles and Cellbit help him godtier. It's a whole event. Richas is having a blast.

Bobby dies, and Jaiden decides to godtier in order to get into the Federation's good graces, as well as out of guilt of feeling that if she were stronger and godtiered she could have saved him. Roier godtiers her.

AyPierre is godtiered in a tragic accident with one of his many machines. Etoiles helps pull him to his quest bed. He's a Thief of Space he has fun with it.

Foolish is the second to last person to godtier, and he is godtiered by Pomme by accident. He wanted his godtier to be as cool as possible, and somehow managed to not godtier by this point. It's just very him. He's down with the page pants.

Quackity is the final member to godtier. BBH kills ElQ at one end of the universe with the aid of Maximus. Slimecicle kills the regular QQ in one final duel.

At the end of the universe, the only people left alive and able to contact the rest of the sessions to never godtier are Wilbur and Maxo.

DanTDM disappears on the Land of Synapses and Static, never to be seen again, along with Turnip following soon after.

Luzu finds a glitch and is absorbed by it not long after he enters.

Nobody is really sure if Kameto godtiered or not.

MISCELLANEOUS NOTES

We're currently working on figuring out sprites for everyone, so hey! I might come back and add an update on that, but this post is so long my computer is lagging. I have a gaming laptop. It shouldn't be doing that. Here's some stuff on the sprites we do have + some misc notes.

Cellbit's flashlightkind is like how Kanaya's lipstick works. It's a chainsaw.

Spreen has Spreensprite, BBH has Skeppysprite, Missa has a sprite that is a mysterious skull sprited twice called Skullskullsprite, and Roier has his dog with a spiderman called Dogmansprite, and Jaiden has Arisprite, who's Miku & Ari combined :D (thanks icarus!)

It is 5 am as I finish typing this and queue it. I think I started typing this at 5 pm yesterday. Feel free to comment any thoughts you have or play around in this au! Also feel free to @ me if you do, either on my main mcyt blog (@etoilesbienne), or here!

qsmpstuck tag on my art blog / qsmpstuck tag on my regular mcyt talk blog

[merwgue]

Azriel & Rhysand: The Self-Hating Illyrians? Let’s Talk About That…

Alright, so let's dive into something that’s been bugging me for a while: the way Azriel and Rhysand talk about Illyrians—and how it mirrors their own insecurities and self-hatred toward their own race. Now, I know we all love our brooding shadowsinger and we tolerate (thats the nicest thing i can say okay???) Rhysand, but let’s call a spade a spade. These guys are racist to themselves, and it shows in how they talk about, treat, and rule Illyria.

First off, Azriel. The man has been through some serious trauma—no one is denying that. The abuse he faced as a child at the hands of his Illyrian family was horrific. But because of that, he carries this internalized hatred towards his own people. He sees Illyrians as “brutes,” and that’s not just a throwaway comment. It’s an insight into how he views himself as an Illyrian. He’s distanced himself from his race because it’s too painful for him to reconcile with what they represent to him—his own past, his pain, his trauma. Instead of embracing his heritage and trying to heal from it, he’s rejected it entirely, which is… problematic, to say the least.

Now, let’s talk about Rhysand. Yes, he’s half Illyrian, and yet, what does he do? He rules over Illyria like a colonizer. He’s constantly talking about how brutal and savage the Illyrians are, how they need to be “controlled” and “disciplined.” Sound familiar? Rhysand’s actions in Illyria are more about projecting his own insecurities about being half Illyrian than about actually ruling fairly. He’s ashamed of his heritage and so, instead of working with the Illyrians to improve things, he enforces harsh rule, stifling them instead of helping them grow.

What’s worse is that they both act like they’re doing Illyria a favor by stepping in and being these benevolent rulers. But honestly, what they’re doing is just mirroring their internalized racism. They can’t accept their own Illyrian roots, so they enforce those insecurities onto the people. Rhysand and Azriel might think they’re “better” because they’ve moved beyond the more traditional Illyrian ways, but really, they’re just turning their backs on their own heritage. And that’s not empowerment—that’s self-hatred.

Now, let’s touch on the Elriel shippers. First of all, ship whoever you want—I’m not here to police your ships. But what I am here to say is this: erasing Azriel’s Illyrian identity to fit into a certain romantic narrative is just wrong. Part of what makes Azriel, Azriel, is his struggle with his own identity. It’s his journey of trying to reconcile the trauma of his past with the culture he comes from. There’s depth there, and it’s a storyline that needs resolution, not erasure.

Some Elriel shippers think that in his potential book (if SJM ever gives it to them), Azriel should fully distance himself from Illyria, take off his tattoos, and basically reinvent himself into a whole new character. Excuse me, but what? That’s not character growth, that’s character erasure. The Illyrian tattoos are a symbol of his heritage, his connection to his people. Sure, he has a lot of complicated feelings about Illyria because of his past, but that doesn’t mean the answer is to remove all traces of it from his life.

You can’t just “remove” your culture. It’s something you’re born into, something that shapes you, whether you like it or not. It’s tied to your ancestors, your lineage. For Azriel to fully come to terms with who he is, he has to accept that, yes, he’s Illyrian. He can’t get over that by erasing it—he has to embrace it, faults and all, and move forward. That’s what real growth would look like.

By pushing for Azriel to cut ties with Illyria entirely, some of these shippers are promoting a racist narrative, whether they realize it or not. It’s saying that Azriel can only be worthy of love or redemption if he fully removes himself from the culture that raised him. And that’s just wrong. His identity crisis is not something that should be “fixed” by wiping the slate clean. It should be something he works through, learns from, and ultimately accepts as part of himself.

In fact, if we want real character development, Azriel’s arc should focus on him embracing his Illyrian heritage, understanding that while there are negative aspects of his past, that doesn’t define all of Illyria or his future. His story shouldn’t end with him running away from his culture, but with him reclaiming it on his own terms. The Illyrian culture, with all its flaws, is still his culture, and rejecting it completely would mean rejecting a core part of who he is. Instead of distancing himself further, Azriel needs to find a way to reconcile with the Illyrian identity, maybe even becoming a figure of change within his own race. Rather than mirroring the oppressive behavior of Rhysand, who seeks to control and stifle the Illyrians, Azriel could be the bridge that finally helps Illyria evolve into something better—something that preserves the strength of its people while discarding the more harmful traditions.

Imagine an arc where Azriel not only accepts his heritage but becomes a leader for Illyrian reform, where he champions education, equality, and opportunity for both the males and the females of his race. That would be growth. That would be healing. And let’s be honest, Azriel’s character needs that kind of closure after all the trauma he’s been through. But it has to come from a place of embracing who he is, not trying to erase it.

Now, coming back to Rhysand for a second—his treatment of Illyria is a whole other can of worms. It’s easy to label him as a progressive leader because of how he treats some of his people (read: his Inner Circle), but his actions toward the Illyrians tell a different story. Rhysand rules Illyria through fear and force, much like the High Lords he claims to be better than. He keeps the Illyrians in line with brute power, allowing their wings to be clipped, their women to be oppressed, and their men to be locked into a cycle of violent traditions. And let’s not forget, he’s never really done anything to truly help the Illyrians rise above their current state. Instead, he’s more focused on maintaining control over them, making sure they don’t challenge his authority.

Rhysand’s rule in Illyria is a dictatorship, no matter how you spin it. He pretends to be “freeing” people, but what he’s actually doing is ensuring they stay under his thumb. And Azriel, who has internalized so much hatred for his own race, is complicit in this. He doesn’t push for change or reform because he’s too caught up in his own disdain for his heritage. In a way, Rhysand and Azriel’s attitudes toward Illyria are two sides of the same coin. Rhysand rules it with an iron fist, and Azriel, with his internalized racism, sees that as justified.

Let’s also not forget the dynamic between Rhysand and Azriel within the Inner Circle itself. The Night Court, while seemingly “progressive,” is built on a hierarchy that’s not so different from the oppression they claim to fight. Rhysand keeps a tight leash on his friends, and Azriel, with all his inner conflict and loyalty, falls in line. His insecurities about his heritage make him more susceptible to Rhysand’s control because, in a way, Azriel believes he’s lesser. He believes he’s damaged because of his past, and that allows Rhysand to subtly manipulate him, never pushing him to embrace his Illyrian roots, because that would threaten the order Rhysand has established.

Which brings us back to the issue with the fandom. There are fans out there who, for some reason, want Azriel to completely erase his Illyrian identity, thinking it’s part of his “growth.” But how is denying where you come from, and what shaped you, growth?

The idea that Azriel could just “remove” the Illyrian part of himself and somehow become a better character is incredibly damaging. It promotes the idea that you can (and should) sever ties with your roots if they’re painful or complicated. But that’s not how real people heal, and it’s not how characters should evolve either. If anything, Azriel should be diving deeper into his Illyrian heritage, understanding that while there’s darkness there, there’s also strength and resilience—and that’s something to be proud of, not ashamed of.

In the end, what Azriel needs isn’t to “get over” being Illyrian. He needs to accept it, embrace it, and find a way to redefine what it means to him. And Rhysand, for all his posturing as a forward-thinking High Lord, needs to stop ruling Illyria with fear and suppression, and instead, actually help his people rise up. Otherwise, they’re both just perpetuating a cycle of self-hatred and control that benefits no one, least of all themselves.

Ty @shadowqueenjude for the idea pookster

[telomeke]

THE SIGN EPISODE 7 – NAGARUDA AND THE VISUALS OF SEX

The coming together of the naga and the garuda in The Sign was long foretold (since Tharn has the power of clairvoyance, and the series already showed us his sexually-charged premonition of Phaya and him coupling in the shower, in Episode 4).

(above) The Sign Ep.7 [5/5] 19.47

This post isn't about narrative analysis or the significance of any plot development though; I'm just noting down some of the visual details resounding rhetorically in the scene where Phaya and Tharn finally give in to the swelling sexual tension and get it on. 👀

The prelude (foreplay?) to their first sexual encounter (at least in this lifetime) was by the pool in Phaya's home. And the subtitles also tell us that the background music is echoing their fated bond through time:

(above) The Sign Ep.7 [5/5] 13.04

‌

By the pool of Phaya's house though, Tharn is already part-way in the water (his comfort zone) even as Phaya offers him liquid refreshment:

(above) The Sign Ep.7 [5/5] 13.21

While the pool may represent the naga (and his watery origins), the glowing lights on the trees and statuary in the background are symbolic of the garuda (given his alignment with the sun, flames and light). There is a respectful distance between these symbolic elements, even as there is still a respectful distance between garuda Phaya and naga Tharn.

But the lights are reflected in the water, and Phaya and Tharn have already exchanged colors (Phaya is in a murky sea-green top whose color reflects the naga's homeland, while Tharn is wearing a saffron t-shirt that calls to mind the warm glow of the fiery garuda). So we know that in this scene they are already inextricably in each other's business.

When they give in to their primal urges though, we start to see the various naga and garuda elements become more enmeshed and overlapping, even as the two breach their boundaries and unite physically.

They start things off in the shower, and the water is unmistakably a reference to the naga's overflowing passions.

(above) The Sign Ep.7 [5/5]

But all around them are candle flames, a sign of the fiery lust overpowering garuda Phaya for his fated lover Tharn:

(above) The Sign Ep.7 [5/5] 18.53

Even as water (symbolic of the naga) showers down upon them both, we see orbs of light (a reference to the garuda) flickering and overlapping the action. (I only recently found out that this out-of-focus effect with the lighting is called bokeh – a term of Japanese origin – from this super-excellent breakdown of the parallels between PhayaTharn's imagined and actual lovemaking by @wen-kexing-apologist, linked here; please do read it for more information on the lighting and its significance. 👍🤩)

Now a bit more about the lighting color though: many have noted that when Phaya and Tharn interact on a more elemental level, the lighting seems to turn very pink.

In my opinion, their previous encounters where more primal instincts held sway (e.g., at Ep.2 [4/4] 10.36 and Ep.4[3‌/4] 15.51) were actually lit with an interplay of blue light (calling out to the marine colors of the naga's homeland) and red light (a nod at the fiery garuda's alignment with the sun and flame). And the lighting was blue and red in the main, and only turned pinkish on occasion when the hues overlapped, just as moments of sporadic intimacy happened only randomly between the star-crossed but still separate Phaya and Tharn.

However, here in PhayaTharn's sex scene, we're not seeing separate blue and red lighting dancing around – the two colors have been blended, just as Phaya and Tharn's lovemaking has united them physically.

And technically the color is not pink. When blue and red light come together, we get magenta lighting, and that truly is the blended hue that bathes the conjoined PhayaTharn (nagaruda), as their bodies come together as one. The separate blues and reds are nowhere to be seen now:

(above) The Sign Ep.7 [5/5] 19.56

So The Sign then ends this sequence with an illuminated little flourish, at the climax of the scene (and presumably that of PhayaTharn's lovemaking too). As the naga writhes ecstatically on a bed of aquamarine, the garuda tenses and thrusts, and we see a brilliant flare of light, his elemental life-force, flash above the curve of his naked rear:

(top) The Sign Ep.7 [5/5] 20.04; (bottom) The Sign Ep.7 [5/5] 20.05

As always, the props, art direction and lighting have come together to tell a visual story in The Sign, and here they've strongly echoed the passionate and emotionally authentic coupling between Phaya and Tharn, fearlessly brought to life by Billy and Babe. 💖👍 I thoroughly enjoyed this scene, and not just for the reasons one might think. 🤩

‌

[matan4il]

Daily update post:

I don't have an online source yet other than a tweet in Hebrew, but I heard a report about at least two Hamas divers who tried to invade Israel through the sea. The threat has been neutralized, but this shows once again, that as long as Hamas exists, the civilians in southern Israel are NOT safe. That's along with Hamas still firing rockets at Israeli civilians whenever they can.

This morning also saw another independent Palestinian terrorist attack, this time on one of the major roads leading into Jerusalem. Two Israelis have been stabbed and injured, a 25 years old man, and a 19 or 20 years old woman (I heard contradicting reports, so I'm citing both options). The terrorist was 15 years old, and has been neutralized. He reached the scene of the attack riding on electric bicycles. Just a reminder, inciting and recruiting a teenager to carry out a terrorist attack is morally wrong, if not downright criminal, and it should be where everyone's ire is directed.

The IDF has confirmed that it has killed a Hamas leader in Lebanon, Mustafa Hadi. He was in charge, among other things, of promoting terrorist attacks against Israeli and Jewish targets outside of Israel.

I've heard a journalist saying that there are enough aid trucks entering Gaza, the issue is that Hamas is confiscating about 60% of the humanitarian aid brought in. The info is confirmed in this article, about a new pilot the IDF is trying, to try and bypass Hamas. If the last attempt (which backfired) was to bring aid in from the south, and the IDF would secure it as it's transferred to the north (instead of handing it to local elements for the transfer), now they're going to check the trucks in the south, but bring them into Gaza directly in its northern part.

I've already expressed my POV about what is probably the worst speech given at the Oscars this year, maybe ever. Now, the Holocaust Survivors' Foundation has denounced the Holocaust-hijacking, anti-Israel speech at the Oscars as "factually incorrect and morally indefensible." The ADL sent out the same message.

I've already pointed out that the absolute majority of survivors were and are Zionist (as were many of the Jews murdered in the Holocaust), but I think it really matters that the survivors who are still around are using their own voices to speak out against this distorted narrative. Will this director and others like him, who have hijacked the Holocaust for their political messages, actually listen and apologize? I kind of doubt it. Holocaust survivors are to be listened to! ...But only if they're one of the 5 or so who hate Israel.

And while we're at it, it should also be mentioned that the red hand pin that many stars wore at awards ceremonies this year stems from a symbol featured in many anti-Israel protests, leading back to the 2000 brutal lynching and murder of two Israelis who took a wrong turn into the Palestinian city of Ramallah. I think it says a lot in itself, that Arabs in general and Palestinians in particular SAFELY walk around Jewish majority Israeli cities every day, or live in them, but Jews have to fear for their lives when they enter, even accidentally, Arab areas that have been ethnically cleansed of Jews. Regarding the red hand symbol, I'm not saying that every person using it fully understands its origin, that it became a feature of anti-Israel demonstrations only after the lynching, it was never spotted at them before that, it became a prominent feature of the Second Intifada (2000-2005), I'm also not saying this is the only use of a red hand as a protest symbol ever, so people who saw the pin would have easily been unaware of its origin in this context. But it feels like another sign of the same problem: people are ignorant about this conflict, yet they allow themselves the freedom to talk about it, or use its symbols and terms, without truly understanding them, and without seeming to care about the consequences. It's a bit like someone who might have watched Dukes of Hazard, and started wearing a pin of the Confederate flag, initially not knowing (but later also not showing any care for) why this would hurt the feelings of many African Americans.

Here's another reminder from November 2023, that informed people knowing about the origin of this symbol pre-dates the Oscars:

BTW, I should probably mention that the Italian press crew, which documented the lynching and the proudly presented bloodied hands of one murderer, shared the footage despite threats to their lives from Palestinians (while another Italian film crew threw that one under the bus, promising that their TV station abides by the rules of the Palestinian Authority, implying they comply with the PA's censorship of Palestinian-committed violence). An American news team from ABC, was attacked and prevented from documenting the lynching. A British photojournalist, Mark Seager, who tried to document the lynching as well, was attacked by Palestinians, his equipment was destroyed, and he said he would have nightmares for the rest of his life. Back in 2009, Fatah (the ruling party of the PA) used the lynching to claim they were more deadly towards Israelis than Hamas. ANYONE who lived through this, as many Israelis and Jews did, or even just heard about it growing up, would not easily forget the symbolism of the red hand in this context.

This is 13 years old Mai Zuheir abu Subeich.

She was an Israeli Arab Muslim Bedouine. She excelled as a student, and dreamed of being an English teacher. Family members say she was even already teaching her siblings and cousins. On Oct 7, she was killed when a Palestinian rocket from Gaza hit her home, in the Negev desert. This Ramadan, as IDF soldiers continue to fight in Gaza, Jews, Christians, Muslims, Bedouins and Druze, please remember they're fighting to keep the Muslim citizens of Israel safe from Hamas, too.

(for all of my updates and ask replies regarding Israel, click here)

[maybe-boys-do-love]

Anticipating the ending of The On1y One, I've been remembering an interview with director Celine Sciamma about Portrait of a Lady on Fire. She said,

"The ending of it is really climaxing. Because when we watch love stories, it’s harder, the frozen image of two people leaving in a car, you know, marriage, whatever. Like the romantic-comedy ending where they end up together, then that’s the end. Eternal possession as a promise of fulfillment. Or, it’s the tragic ending, where they will never [be together]. And I really tried to find another way... It’s a love story about emancipation. And that’s so much what we’re trying to tell: it’s not about whether you end up together, or you don’t. A good love story isn’t about that, it’s about: did it give you emancipation?"

Both Portrait of a Lady on Fire and The On1y One are about queer memory and history. While one is about recovering the distant past and the other is about the past of adolescence, they each lean firmly into the ambiguous spaces of what could and couldn't be articulated. How does a work simultaneously acknowledge the potential queer feelings and relationships from our pasts alongside the limits that impacted people's ability to come-to-terms and act on those queer feelings?

So many queer plot pieces of The On1y One are left unresolved in the last episode, and it's important that we look at that as intentional. It's a disservice to a show so deeply passionate about poetry to read its narrative from a straight forward perspective. It's filled with symbols, patterns, and gestures instead of a generic plot structure. @toastofthetrashfire wrote about what we might make about the symbols of circular and linear time regarding Jiang Tian and Sheng Wang, and I think consideration of those themes ought to be applied across all the plots that mount up into irresolution at the end. Jiang Tian's history of neglect and abuse at the hands of his closeted father, the disruption of queerness into the teachers' intense platonic friendship, and, of course, Sheng Wang's young gay panic: how do we incorporate these failed models of behavior into our queer timelines? How do we offer the potential of freedom and mercy to our recollections of them and our imperfect past decisions?

We have to believe in potentials and futures that didn't necessarily arrive for them. The last image we get in the series is that ellipsis of belief, moving us forward without truly moving. We return to the image of the glass pitcher filled with mint lemon water, whole again, at least for now, and we hear a promise from Sheng Wang to come back. It's ostensibly a promise to return to Class A for Jiang Tian, but it speaks to the desire to revisit the our past and to let it revisit us in new forms, the way you're meant to return to a poem or the best books, not to recall an end you forgot or to memorize it's every line but to be moved.

[iridescentmirrorsgenshin]

Hello again! I was the anon that asked what interactions you would like to see with Alhaitham and Kaveh (and I am the reader that made the two listed comments). Thank you for the thoughtful response. It's so interesting to hear your perspective of these two. I hope you had a nice vacation. My one takeaway from Cyno story quest act II is that Cyrus was acquainted with the Sumeru crew's parents. He was shown in the photo from Kaveh's handout standing behind Alhaitham's father. I don't imagine they were close or anything, but it does make me intrigued. I wonder if they would explore more of that group in the future, given how they relate (literally and in parallels) with the Sumeru crew.

Hiya! I’ve finally managed to find time to dedicate to this ask, it’s scratched the itch in my brain! I, apparently, have quite a few thoughts about this topic so thank you for asking! Also !!! Thank you for previous asks AND the listed comments on my fic??? I truly appreciate the time you must have spent :,D <3333

This!! The specific detail of Cyrus canonically being mentioned to personally have met, not only Kaveh’s father and mother and tighnari’s parents, but ALSO alhaitham’s parents drives me insane because of how it is directly unmentioned.

It’s uncertain as to the extent of Cyno’s actual relationship with kaveh’s or alhaitham’s parents, but based on what Kaveh’s mother wrote, she, personally, didn’t seem to be close with cyrus, as she records their meeting to be the first instance in which she has met all the attendees. She records that her and her husband were invited to a gathering, but she knew none of those in attendance, only that her husband seemed to be friends with “the man with long ears” - being tighnari’s father. nothing is said about kaveh’s father knowing the other people in attendance, but as it isn’t specified, it also isn’t impossible? faranak does write that it’s unlikely they’ll see any of the people in attendance again after the gathering - but i imagine that tighnari’s father here is an exception, given that he and kaveh’s father are recorded to be friends (also, the only inkling i have for the 'talkative woman' is potentially madam faruzan? but as this is so vague i'm not too sure about speculating)

kaveh’s mother having canonically met alhaitham’s parents drives me a little bit !??!!?? because kaveh notes that the figures in the drawing seem familiar, which, of course, doesn’t mean he has identified alhaitham’s parents, especially after he disregards any potential connection with “maybe we were thinking too much.” but given tighnari’s father being a fennec it is rather odd(?) that he doesn’t make a more personal connection, at least to tighnari's father being the "friend" to his father that his mother writes about

however, in terms of what the narrative is trying to achieve in kaveh's hangout, it does make sense that these dots aren’t connected. the point here isn’t that kaveh recognises these figures, but rather that he relates the companionship in the drawing to those around him. kaveh’s hangout is very much symbolic, being that each figure in faranak’s drawing is meant to represent kaveh’s friendship group, meaning he should rely on his friends, tighnari, cyno, and alhaitham - as the quest is entitled “companionship, the sole antidote”

the fact kaveh DOESN’T identify cyrus in the picture leaves room for development, or future mention of this. Cyrus canonically talks to zaha hadi, kaveh’s mother’s lecturer, about kaveh, and zaha hadi is the person whom kaveh turns to in order to learn about his mother when she was younger.

There’s definitely potential to draw upon here - if cyrus knows he has met kaveh’s parents in the past, and he and kaveh have a personal rapport due to kaveh’s friendships with cyno and tighnari, it seems strange that he omits this detail? Especially, if it’s considered canon that kaveh’s hangout has taken place in-game, then cyrus, given that zaha hadi mentions kaveh to him, might be aware that kaveh has been asking about his mother?

(A counter to this would be that due to cyrus’s potential limited encounter with both kaveh’s father and mother, and that it took place over thirty years ago, he has no basis to open this dialogue with kaveh, as it may be a sore spot (This could also apply with cyrus having met alhaitham’s parents - perhaps he simply only met them once, but still, i crave alhaitham parent crumbs) - however, in an ideal world, this could be some sort of catalyst or feed into the idea of kaveh potentially reaching out to his mother in future events, perhaps with cyrus referencing this past gathering(?)

Now, moving onto tighnari’s parents, who are very much alive and well, and also have canonically met kaveh’s parents - with tighnari’s father being directly stated to be close with kaveh’s father, in terms of the gathering at least. with tighnari and kaveh being friends due to exchanging letters during the construction of the palace of alcazarzaray, rather than tighnari’s parents’ influence, could indicate that kaveh’s mother dropped all contact with any friends or acquaintances, which i think likely. however, i am !??!!?? very confused about this implication

tighnari’s parents would, of course, know that kaveh is tighnari’s close friend, and i presume that kaveh has met tighnari’s parents at some point, so from this, i would imagine that tighnari’s parents having known/met kaveh’s parents may have come up at some point? Especially with tighnari’s father being recorded as being friends with kaveh’s father, at least from faranak’s perspective?

in terms of the canon, however, this appears to not be the case, so i would LOVE for this to be mentioned at some point!! Especially as sumeru cast heavily revolves around family, found and biological (i’m looking at you cyno’s second story quest)

In terms of alhaitham’s parents, the only mentions of them are in alhaitham’s character stories and here in kaveh’s hangout. there’s no indicator as to whether alhaitham’s parents were close or just acquaintances with cyrus, kaveh’s father, or tighnari’s parents, but in my mind i think it’s interesting that his character stories record his grandmother teaching him of his parents, and his retaining part of his parents’ book collection when his grandmother passes. basically i think alhaitham treasures what he does know of his parents, and i think a lil mention of them by people we KNOW met them, if only for one gathering, would be appreciated

So this links directly to kaveh’s mother - if she is ever mentioned in the future, it would be INSANE wish fulfilment if her drawing was returned to, and the figures were identified, and memories from those present and alive could be shared

(I also think it’s so funny that her son is roommates/innately bound by mirror symbolism/married to the son of the people she thought were uncomfortable and awkward. basically i am in DIRE need of a kaveh and faranak reunion and for them to sort their issues, obviously for kaveh’s development and reconciliation within himself, but also for a faranak-alhaitham interaction…. Can you imagine. Now i have thoughts about that, but this has gotten off topic!!!)

Of course, i’m aware that i’m overthinking a lot of this, and this could be one of the many plot discrepancies within genshin, and that as a result of creating symbolism, in-game implications were created that weren’t supposed to be touched upon, but i think a lot of fun comes with discussing and hypothesising (manifesting) these things!!

Thank you so much for your ask!! Delving back into this part of kaveh’s hangout is always a treat, so i hope you enjoy reading my brainrot :,)

[rambyol]

Analysis: The Blood🩸& Lipstick 💄 💋

Let’s look at the symbolism, subtext, and suggestions behind Bruce’s blood stained shirt and John’s ‘borrowed’ lipstick from Harley.

1) 🩸 Blood on Bruce 🩸

Symbolism

John and Bruce’s much anticipated confrontation in the Bonus Brothers Carnival ends with a pivotal question, which is, does Bruce trust John? John who is covered in blood, surrounding by bodies, and acting erratically. If you pick ‘Yes’, John embraces Bruce which leaves the vigilante with a bloodied shirt.

Many people have picked up on how Telltale utilises visual storytelling to indicate the shift in the narrative here, and more so the shift in Bruce’s character. Bruce has ‘blood on his hands’ both literally and figuratively— now this symbolism alone depends on how you interpret John’s character as a whole in addition to what you think actually took place off screen between John and the Agents.

But aside from the idea that the bloodied shirt symbolises how Bruce is now complicit with John’s crimes (‘murder’) I thought about how it also plays into the ‘same stitch’ mantra which John says throughout the narrative.

Blood holds a lot of meaning; It can symbolise tight connections between people, for example when we refer to terms like 'blood pact/blood oath' as gestures of trust, loyalty, and commitment. These associations are very intimate and how they link to John's mantra is through the very forced nature in which the blood is transferred onto Bruce. John pulls Bruce in for a hug, taking him by surprise, as is evident by Bruce's stiff posture. And that's important because from the very minute we meet John, we see how he ‘pushes’ idea's onto Bruce, or subtly forces him to make tough decision. (relative to how you play Bruce, in this case, I mean when you play Bruce as a 'good' guy).

Let's look at Lucius's funeral; John tries to pressure Bruce into meeting his 'friends' by either guilting him into it, “Please, I’ve got a lot riding on this.” or incentivising Bruce to do so via the reveal that John has links to Riddler, “I’ve got this enemy. Calls himself, the Riddler”.

In a way, the blood on Bruce's shirt is also an attempt to reaffirm John's belief that they are “two threads in the same stitch”.

Theories - Was it an accident or was it intentional?

I've thought about how John may have deliberately hugged Bruce so that the blood on him would imply that he was also involved with 'killing' the agents, and you could see it that way when rewatching the scene. Especially with the above image (left) where we get that shot of John's face. That expression occurs directly after he apologises for getting blood on Bruce.

John's expression doesn't look apologetic and we know how he looks when he genuinely regrets an action, or is in a tough position.

So his face looks otherwise neutral to me. Or at least the shot seems to linger just slightly. To top it off, there's no response from Bruce because John quickly reminds Bruce that they need to catch Harley, which is interesting because every other option during the Hug scene seems to take its time, and there's no sense of urgency from John like there is in that moment.

So maybe it was intentional.

However, since it's never brought up by Waller, or has any real consequences to the plot, I just consider it a fun theory. Mainly because I think it could've also been a genuine moment - John looks visibly surprised when Bruce says, "I believe you" and it seems like a knee jerk response from him especially considering how often the game makes you doubt John by making so much of his words and actions look ominous. (Although that could all still very well be true, that he isn't always to be trusted) For the sake of Bruce and John's dynamic, I like to believe it was a genuine moment of tenderness between them, especially if you choose the option where Bruce apologises for doubting John during their hug.

2) 💄 Shared lipstick 💄

When John goes down the Villain path, the events on the bridge is where his transformation occurs, hence the lipstick he gets from kissing Harley.

It even foreshadows Joker’s look. [refer to this.]

Now, one interpretation I had of this scene was that John and Harley were finally on the same page because throughout their time together there was always this uncertainty surrounding their relationship, John himself questions whether his relationship with Harley is contingent upon whether or not she succeeds to get the virus.

In another sense, this could also be seen as the moment John steps away from Harley’s influence. John is the one who initiates the kiss with Harley here, and in contrast to when they make out during episode 5 at the dinner party, Joker doesn’t have residual lipstick from Harley there, so I like to think that he was more forceful on the bridge with her to intentionally get lipstick on him.

Since he’s been second to Harley and her plans so far in the narrative, I like to view the kiss/lipstick as an act of independence - a sort of taking - from Harley, and reclaiming a sense of identity for John.