#anglo indian food

[katiajewelbox]

Eating homemade coronation chicken while watching the actual coronation of King Charles III is a whole mood. 

Here’s the classic Coronation Chicken sandwich filling recipe if you’d like to make it yourself! My Mom’s recipe uses celery, fresh black grapes, green onions, dried apricots, and chopped cashews in addition to the basic ingredients shown here. 

Fortnum & Mason and Tom Parker Bowles’s Coronation chicken sandwiches

This version omits the original nuts and uses fresh coriander, plus plump raisins, mango chutney and a little spice to keep all that naughty sweetness in check.

Ingredients

Makes 16 finger sandwiches

1tbspn vegetable oil

1½tbspns mild curry powder

1tspn turmeric

3 cooked chicken breasts, skinned and finely diced

8–9tbspns good-quality mayonnaise

3tbspns mango chutney

1tbspn chopped golden raisins

2tbspns chopped coriander

Salt and freshly ground black pepper

Butter, for spreading

8 large slices of white bread

Method: Gently heat the vegetable oil in a small pan, add the curry powder and turmeric and cook over a very low heat for one minute, stirring constantly. Remove from the heat and cool slightly. Put the diced chicken into a bowl, add the spice mixture and rub it into the chicken. Add the mayonnaise, mango chutney and raisins and mix well. Fold in the chopped coriander and season to taste.Lightly butter the bread and spread the Coronation chicken mixture over half the slices. Sandwich together with the remaining bread, cut the crusts off, then cut each sandwich into four fingers.

From ‘The Cook Book: Fortnum & Mason’ by Tom Parker Bowles (Fourth Estate, £30). Tom’s new book with Fortnum & Mason, ‘Time For Tea’, is out now (Fourth Estate, £20)

[mass-convergence]

A tumblr poll (and a friend responding to one of the options on it) has led me down an internet rabbit hole of figuring out the fucking origins of Chicken Tikka Masala.

Turns out the origins are nebulous with some saying it was adapted from Chicken Tikka in Glasgow in the 1970s (I think there's evidence that that story may be bullshit but it's stuck around in the popular culture) and others saying it originated in the British Raj to appease the colonizer's palates.

I guess then I do somewhat agree with Robin Cook's statement on CTM as a "true British national dish" because it's the "perfect illustration of the way Britain absorbs and adapts external influences".

Though it's not Britain adapting to the Indian culture (noting that Indian food is not a monolith but I'm not out here to write an entire novel this afternoon). If the Glasgow story or some variant holds true: it's the South East Asian immigrants adapting to British palates so that they can make a living. If it originated in the British Raj: it's the people that had been colonized trying to adapt their cooking to their colonizers to appease them.

Can't imagine anything more British than that :)

[flaynbestgirl]

i get that when americans talk about "british english" theyre most likely talking about RP english and they, like, Dont Know about all the classist implications of mocking various uk english dialects

but it still fucking sucks to see, yknow?

[najia-cooks]

Cranberry chutney

Sweet, tart, jammy cranberries evolve into the subtle aromatics of cumin, mustard, and bay leaf before rounding off into a smooth, even chili heat in this Anglo-Indian-style chutney. It's excellent in place of cranberry sauce on all kinds of roasts, meat pies, flatbreads, sandwiches, and charcuterie boards.

The cooked fruit-and-vinegar chutneys made by English cooks during the British colonization of India were inspired by the fresh and pickled Indian condiments that English traders and soldiers—including those in the East India Company's military arm—had acquired a taste for, but substituted locally familiar produce and cooking methods for Indian ones. "Indian" recipes began appearing in English cookbooks in the mid-18th century, inspiring and fulfilling a desire for the exotic and, effectively, advertising colonial goods. The domestic kitchen thus became a productive site for the creation and negotiation of colonial ideology: the average English housekeeper could feel a sense of ownership over India and its cultural and material products, and a sense of connection to the colonial endeavor desite physical distance.

This sauce, centered around a tart fruit that is simmered with sugar and savory aromatics and spices, is similar in composition to an Anglo-Indian chutney, but some Indian pantry staples that British recipes tend to substitute or remove (such as jaggery, bay leaf, and mustard oil) have been imported back in. The result is a pungent, spicy, deeply sweet, slightly sour topping that's good at cutting through rich, fatty, or starchy foods.

Recipe under the cut!

Patreon | Tip jar

Ingredients:

1/2 cup dried cranberries (krainaberee), or 1 cup fresh or frozen

5 curry leaves (kari patta), or 1 Indian bay leaf (tej patta)

1/2 tsp cumin seeds (jeera)

1/2 tsp black mustard seeds (rai)

3 Tbsp jaggery (gur / gud)

1-3 small red chili peppers (kali mirch), to taste

1/2” chunk (5g) ginger (adarakh), peeled

1 clove garlic (lahsun)

1/2 red onion (pyaaj) or 1 shallot

1 Tbsp mustard oil (sarson ke tel)

1/3 cup (80 mL) water

Pinch black salt (kala namak)

Curry leaves can be purchased fresh at a South Asian grocery store. If you can't find any, Indian bay leaves can be used as a substitute (the flavor isn't per se similar, but it would also be appropriate in this dish). Indian bay leaves are distinct from Turkish or California laurel bay leaves and have a different taste and fragrance. They will be labelled “tej patta” in an Asian or halaal grocery store, and have three vertical lines running along them from root to tip, rather than radiating out diagonally from a central vein.

Instructions:

1. Pound onion, garlic, ginger, and chili to a paste in a mortar and pestle; or, use a food processor.

2. In a thick-bottomed pot, heat mustard oil on medium. Add curry leaves or tej patta and fry until fragrant.

3. Add cumin and mustard seed and fry another 30 seconds to a minute, until fragrant and popping.

4. Lower heat to low. Add aromatic paste and fry, stirring constantly, for about 30 seconds, until fragrant.

5. Add cranberries, jaggery, black salt, and water. Raise heat and bring to a boil. Reduce to a simmer and cook uncovered, stirring often, until thick and jammy. Remove from heat a bit before it reaches your desired consistency, since it will continue to thicken as it cools.

Store in a jar in the refrigerator for 2-3 weeks.

[whencyclopedia]

Sand Creek Massacre

The Sand Creek Massacre (29 November 1864) was a slaughter of citizens of the Arapaho and Cheyenne nations at the hands of the Third Colorado Cavalry of US Volunteers under the command of Colonel John Chivington, resulting in casualties estimated at over 150 in the Native American encampment, which was in compliance with the policies of US officials.

Black Kettle (l. c. 1803-1868), chief of the Southern Cheyenne, had consistently sought peace with the White settlers since signing the Fort Laramie Treaty of 1851. He rejected the call to war of others – including Chief Tall Bull of the Dog Soldiers and Roman Nose (Cheyenne Warrior) – and continued to trust in the assurances of the representatives of the US government that the Cheyenne would be left in peace. These representatives were under the impression that Black Kettle spoke for all the Cheyenne in signing the Fort Laramie Treaty of 1851 or the Treaty of Fort Wise in 1861, but he had no control over other chiefs like Tall Bull (l. 1830-1869) or Roman Nose (l. c. 1830-1868), who continued to resist the encroachment of Euro-Americans on their lands.

Hostilities escalated in June 1864 with the Hungate Massacre, in which the killing of a White family was attributed to Cheyenne warriors. John Evans (l. 1814-1897), then governor of Colorado, sent word to the Native communities that any who were friendly toward the United States should seek safety near Fort Lyon, and all others would be considered hostiles. Black Kettle – along with other chiefs including White Antelope (l. c. 1789-1864), Little Wolf (l. c. 1820-1904), and Chief Niwot (Left Hand) of the Southern Arapaho (l. c. 1825-1864) accepted the invitation and moved their people to Big Sandy Creek, about 40 miles (65 km) northwest of Fort Lyon.

On the morning of 29 November 1864, Colonel John Chivington (l. 1821-1894) led the Third Colorado Cavalry in a surprise attack on the encampment – even though Black Kettle, as instructed, was flying the American flag and the white flag above his lodge – slaughtering over 150 innocent people, mostly young children, women, and the elderly. Afterwards, Chivington claimed this engagement was a great military victory against an armed alliance of Cheyenne and Arapaho until reports of survivors – like the Cheyenne-Anglo interpreter George Bent (l. c. 1843-1918) – and soldiers like Captain Silas Soule (l. 1838-1865) – contradicted him.

The ensuing investigation established the conflict as a massacre of innocents with only a small armed force of Cheyenne and Arapaho warriors in the camp killed defending themselves and their families. Still, the event was designated a "battle" by the press of the time and is often still referred to as such in the present day. In 2007, the area of the massacre was declared a National Historic Site, and, in 2014, Colorado Governor John Hickenlooper gave an apology to the descendants of those murdered at Sand Creek; but the policies that made that massacre possible have never been acknowledged, and the US government has never offered a similar apology.

Background

The California Gold Rush of 1848 sent scores of miners and their families through the lands of the Arapaho, Cheyenne, Sioux, and others, disrupting their lives, scattering – and killing – the buffalo (the primary food source of the Plains Indians), and destroying the prairie with their wagons and cattle. Clashes between the Natives and settlers led to the Fort Laramie Treaty of 1851, establishing territories for Native American nations in the region which, according to this treaty, the United States had no claim to.

Black Kettle, and other chiefs, signed the treaty trusting in the word of the US delegates that they would not be bothered any further. The treaty was never honored by the White settlers or their government, however, and was completely discarded in 1858 during the Pike's Peak Gold Rush. When the Natives again fought to defend their lands, another treaty was offered – the Treaty of Fort Wise of 1861 – which the US government and its citizens paid no more attention to than the one they had presented to the people of the Plains in 1851. The Dog Soldiers – one of the military societies of the Cheyenne – responded to the invasion with armed resistance under their leader Tall Bull while Roman Nose led his own band in defense of Cheyenne lands in what came to be known as the Colorado War (1864-1865).

Fort Laramie Treaty 1868

U.S. National Archives and Records Administration (Public Domain)

Although Black Kettle – and other 'peace chiefs' – rejected the course taken by Tall Bull and Roman Nose, they could do nothing to stop them. The Cheyenne had a representational government, the Council of Forty-Four, which made decisions for the whole nation, but the chief of each band was free to accept or reject their conclusions. The council had nothing to say regarding declarations of war which were the responsibility of individual chiefs of military societies. Black Kettle's signature on a treaty did not in any way bind Tall Bull to recognize it.

Continue reading...

[on-partiality]

Today's the 250th anniversary of the Boston Tea Party so here's some information on the Sons of Liberty, the lead up to the Boston Tea Party and what happened after!

apologies for any inaccuracies, I wrote this pretty late

The conflict between the American colonies and New England started after the French and Indian war ended with the Treaty of Paris on the 10th of February, 1763. The French and Indian war started because of conflicting territory claims in North America between the British and the French. Originally it was fought between only the British Americans and the French colonists with Native Americans helping on either side (especially with the French because they were severely outnumbered). However two years into the war the United Kingdom - except for ireland - decided enough was enough and officially declared a war with France which started a large world-wide conflict over many territories. In the end, the war was won by the Colonial Americans and British, the French lost all of their North American territory and what used to be their territory was split somewhat evenly between the Spanish and the British but that was only sorted out after the British fought in a war against the Spanish called the Anglo-Spanish war (the first one). So a victory, that sounds good for America right? Wrong. Wars are expensive, maintaining an army is expensive and the British were dealing with many other wars in all different territories at around the same time so England had a national debt of nearly 177.645 MILLION modern day USD.

England had a HUGE poverty crisis. They had to come up with a way to get money and quickly so on April the 5th 1764 the British parliament amended their pre-existing Sugar and Molasses Act. A tax on the importation of wine, molasses, indigo and sugar from places that weren't part of Britain, mainly the non-British Caribbean. This act also banned all foreign rum. Then on March the 22nd, 1765 the British parliament passed the stamp act. A tax on playing cards, newspapers, legal documents. The main problem with this tax was that it couldn't be paid in the paper money used in the 13 colonies, it had to be paid off using the British Sterling which wasn't easy to obtain in America. That and paper was possibly the most important resource in the 18th century. Later in October 1765, a Stamp Act Congress was held in Philadelphia to discuss all of the problems with this act. Then on March the 24th the British passed the Quartering Act which stated that if British troops want to stay at your house you have to provide them with food and let them inside of your house. This was a clear invasion of two very basic rights of Englishmen, private property and personal security.

The Americans fought back against these acts like with Boston's non-importation agreement where merchants from Boston agreed not to buy or sell anything from/to Britain and the Golden Hill riot in New York and the Gaspée Affair which was when a group burned a British ship while the soldiers were off looking for smugglers in Rhode Island, the group was then accused of treason. The most notable of all of these protests though was the later Boston Tea Party.

The Boston Tea Party happened because of a group called the Sons of Liberty which was created in 1765 out of a strong hatred of the Stamp Act. They believed that it was ridiculous that the British could tax the Americans when the Americans didn't even have a representative in parliament, their phrase was 'no taxation without representation'. There's a lot of dispute over what kind of organisation the Sons of Liberty actually was. I might go into all of the theories in another post but for the moment if you want to come up with your own idea on it I suggest looking into them yourself, for this post I'm just going to call them a group or organisation because it's pretty ambiguous. Anyway, the Sons of Liberty usually met at liberty poles/liberty trees which are believed to have been marked as meeting places using the Sons of Liberty's flag. The group was founded in Boston in the Massachusetts Bay colony and it's leader was Samuel 'Sam' Adams.

The Sons of Liberty's first big really move was to burn an effigy of the local Stamp Act enforcer, Andrew Oliver and then burn his office and destroyed the house of his associate. The group's protests were more often then not violent but they got their points across. It didn't help when the Boston Massacre happened in 1770, which only further outraged the colonists, expect the Boston Massacre to get it's own in depth post one day because the court trial was super interesting. Then on the 10th of May, 1773 the British made another act called the Tea Act which made it so that the colonists had to pay more for tea that wasn't legally imported. The Tea Act was meant to help the British East India Tea Company because they were making most of Britains money and they'd gone into a huge debt which caused 20-30 English banks to collapse and started the British Credit Crisis of 1772-1773. The problem was that because the imported tea from Britain was really cheap people didn't buy from local businesses which caused farmers to go completely bankrupt. The Tea Act was the final straw for the Sons of Liberty and many Americans.

Britain sent a shipment of East India Company Tea to America and all of the American colonies that the tea was going to be sent to convinced the people on the ship to resign except for Massachusetts. So the Dartmouth, a ship full of tea arrived in Boston Harbour, Samuel Adams called for a meeting at Fanueuil Hall and thousands of people turned up so they had to move meeting places. During the meeting the Colonists discussed possible resolutions, they decided to have a medium group of men watching the tea to make sure it wouldn't be unloaded and pleaded for the ship to leave. The governor of Massachusetts refused to let the ship leave and two more ships arrived. On December the 16th, 1773, Samuel Adams met with the people of Massachusetts again to tell them about the governors refusal, the meeting caused total fury amongst all of the colonists.

In protest of the Tea Act and all of the other taxes the British had put on the Americans, the people ran out of the meeting room, some of them put on Native American costumes both in an attempt to conceal their identity because what they were about to do was illegal and as a symbolic choice to show that America's their country, not Britain. They then ran onto the 3 tea ships while Samuel Adams was telling everyone to calm down and stay for the end of the meeting. And spent 3 hours hurling all of the chests of tea into the water.

The British did not respond well, they believed that the Colonists needed to be punished so they passed the infamous Intolerable Acts which consisted of the Boston Port Act, meant to force Boston to pay for the tea by closing the port until the people of Boston paid for the tea which the Colonists argued was unfair because it was punishing the whole population for something only about half of them did, the Massachusetts Government Act which changed the way that the government of Massachusetts worked by giving people appointed by the British Parliament/King far more power, this made it easier for the British government to manage the Massachusetts Bay colony from England, the Administration of Justice Acts which state that any accused Royal officials can get a trial in England if they don't believe that they would be judged fairly in Massachusetts - which seems like a strange thing to add given how the Boston Massacre trial with John Adams went? - And I've already talked about the last intolerable act, the Quartering act which states that you have to let British troops stay in your house if they want to and you have to give them food.

[domestxcas]

an introduction to a rat with wings.

featuring a woman named maira.

tw: reference to vehicular homicide.

basics.

FACECLAIM shelley conn

CHARACTER NAME maira kingsley

NICKNAME(S) none substantial; people mainly got her name wrong or went with the classic "hey you" until she became a grymm. now it's "pidge" or "newbie" or "hatchling" or "hey you with the rat wings"

GENDER/PRONOUNS cis woman, she/her

SEXUALITY she is too anxious to even consider relationship, most likely demisexual

HEIGHT 165 cm; 5'5"

DISTINGUISHING FEATURES long brown hair, awkward smile, noticeable british (london) accent, band-aids on her fingers from accidentally nicking herself with her own soul sever

APPEARS (THE AGE AT TIME OF DEATH) forty-seven

BIRTHDAY she doesn't remember but thinks it's a winter birthday

PLACE OF BIRTH doesn't remember but thinks it's somewhere in posh london

NATIONALITY british anglo-indian

FAMILY INFORMATION doesn't remember but thinks she had probably a big family, recalls a lot of faceless people saying "we're family here"

CAUSE OF DEATH hit and run

TRAITS + detailed + conscientious + resilient + kind-hearted - cowardly - awkward - stubborn - panicky

LIKES redecorating her bardo, color-coding her reports, updating her food journal, visiting the near vane grand library, romcoms at the near vane cinema, people watching, being a grymm

DISLIKES bullying, her wings, pigeons in general, being underestimated, reaping souls, slimy things, having to do someone else's paperwork, her crippling desire to be liked

HOBBIES collecting wax seals from Their Eminence's official letters for scrapbooking, daydreaming, reading fantasy novels before "bed", yoga before breakfast, recently has been practicing flying in her bardo with mixed results

HABITS fidgets her hands behind her back when trying to assert herself, lip chewing whenever in pensive thought (almost always), adds a little curly tail at the end of her a's, leaves food out for the stray cats (there are none)

optionals.

EXTRAS n/a

CHARACTER TROPES butt-monkey, cowardly lion, extreme doormat...

CHARACTER INSPIRATIONS higashiyama kobeni (chainsaw man), luigi mario (nintendo's mario bros.), kenneth parcell (30 rock), ann perkins (parks and recreation), hal "otacon" emmerich (metal gear solid series)...

MEMES tba.

MORAL ALIGNMENT lawful good

ZODIAC/NATAL CHART she thinks she's either a sagittarius or a capricon.

MBTI tba.

ENNEAGRAM tba.

artwork credits.

Study of the sleeping wood pigeon (1873) by Ferdinand von Wright

text credits.

"Twenty", Grit by Silas Melvin

[fatehbaz]

In the 19th century, British colonists faced several challenges in India, [...] [including] malaria. [...] The imperialists needed an answer to the problem and they found it in quinine. [...] [T]he British promptly embraced quinine, consuming tonnes of it every year by the mid-1800s. [...] Quinine was so bitter that soldiers and officials began mixing the powder with soda and sugar, unwittingly giving birth to “tonic water”. [...] [I]t prompted Winston Churchill to once proclaim, “The gin and tonic has saved more Englishmen’s lives, and minds, than all the doctors in the Empire.” [...] If by some good fortune malaria did not claim them, plague, cholera, dysentery, enteric fever, hepatitis or the unforgiving sun could. Preserving and protecting the body was [...] crucial to the success of the colonial project. As historian EM Collingham aptly summarised in her study, “The British experience of India was intensely physical.”

One way the colonists tried to deal with this challenge was through food and drinks. “The association between food and the maintenance of health was a concern of Anglo-Indian doctors, dieticians and the British authorities throughout the duration of colonial rule [...],” writes Sam Goodman in Unpalatable Truths: Food and Drink as Medicine in Colonial British India. [...]

---

The Medical Gazette, for instance, recommended treating dysentery with a “low diet” comprising thin chicken soup [...]. Botanist-physician George Watt too extolled the virtues of sago. In A Dictionary of the Economic Products of India (1893), he wrote that sago is “easily digestible and wholly destitute of irritating properties” and in demand [...]. For fever, weakness and sundry ailments, beef tea [...] was considered an ideal remedy. And for cholera, The Seamen’s New Medical Guide (1842) prescribed brandy during the worst of the sickness and half a tumbler of mulled wine with toasted bread and castor oil [...]. Ship masters and pantrymen would stock their vessels with foods with known medicinal benefits such as sago, arrowroot, lime juice, desiccated milk and condensed milk (the iconic Anglo Swiss Condensed Milk tins, later known as Milkmaid, enjoyed a permanent spot on British ships).

---

Businessmen too recognised the precarity of life abroad and realised that therein lay a perfect commercial opportunity. By the 19th century, numerous companies had cropped up across Europe, including in England, that would sell food in hermetically sealed tin containers.

One of these was Messrs Brand & Co. Recommended highly in Culinary Jottings for Madras by Colonel Robert Kenney-Herbert, Messrs Brand & Co had several offerings [...]: essence of beef, concentrated beef tea, beef tea jelly, meat lozenges, [...] potted meat, York and game pie, and A1 sauce [...]. Another company, John Moir & Sons, focused mostly on canned soups [...], selling oxtail, turtle, giblet and hare.

---

By the late 19th century such was the popularity of canned foods that rare would be the pantry in a colonial home that didn’t store them along with medical provisions like opium, quinine, chlorodyne and Fowler’s solution (an arsenic compound). [...] As Flora Steele and Grace Gardiner wrote in The Complete Indian Housekeeper and Cook, “A good mistress will remember the breadwinner requires blood-forming nourishment, and the children whose constitutions are being built up day by day, sickly or healthy, according to the food given them; and bear in mind the fact that in India, especially, half the comfort of life depends on clean, wholesome, digestible food.”

To assist the British woman in this ostensible duty, there were a number of cookbooks and housekeeping manuals [...]. The Englishwoman in India, for instance, published in 1864 under the pseudonym A Lady Resident, had a whole section with recipes for “infants and invalids”. These included carrot pap cooked into a congee with arrowroot [...] and toast water (well-toasted bread soaked in water). Steele and Gardiner too had a few recipe recommendations [...], including champagne jelly (“most useful in excessive vomiting”) and the dangerous-sounding Cannibal Broth (beef essence), which they said should be consumed with cream [...] to treat extreme debility and typhoid. [...]

---

One dish born of this encounter was the pish pash. The pish pash is considered an invention of the colonial cook, who adapted the kedgeree – the colonial cousin of khichdi – into a light nursery food. The famous Hobson-Jobson defined it as “a slop of rice soup with small pieces of meat” [...]. None other than Warren Hastings, the first governor-general of Bengal, gave confirmation of its efficacy when in 1784 he wrote to his wife from the sick bed [...]. There are enough records to show that the imperialists counted marh (starch water from cooked rice) and bael (wood apple) sherbet among their go-to remedies and benefited from the medicinal qualities of chiretta water and ajwain-infused water.

---

Text by: Priyadarshini Chatterjee. “How food came to the rescue of the British in India.” Scroll.in (Magazine format). 26 April 2023. [Bold emphasis and some paragraph breaks/contractions added by me.]

[dwellordream]

“The story of the Cherokee illustrates how the lives of Indian people were drastically altered by American expansion. The Cherokees were one of the Five Civilized Tribes, so named because they had proved much more adept at integrating white culture into their own than had other tribes. In the eyes of white Americans, the Cherokees were perhaps the most ‘civilized’ of the five.

…Although the Cherokees were willing to adopt some Anglo-American traditions, they held onto other parts of their culture. Within Cherokee culture, women were responsible for almost all agricultural production. They worked the soil, seeded and weeded the land, harvested the results, collected the firewood, cooked the food, and processed the leftovers for winter. Cherokee women also made clothing, pottery, and baskets for use by the tribe and for trade. Cherokee men were responsible for hunting, fishing, and warfare.

…For a Cherokee woman, power in the community meant more power in her marriage. After marriage, a husband would come to live among his wife’s relations. If the marriage ended in separation, the man was expected to return to his mother’s house to live. Any children born during the marriage would remain in the mother’s house and would be cared for by the mother’s extended family. Any shuffling of marriage partners took place while the core extended family remained constant, thus giving children a safe harbor from the usual problems of ‘broken homes.’

To missionaries and other reformers, such arrangements made no sense, and they struggled mightily to instill the ideals of European domesticity into the tribe. Reformers hoped that the Cherokees and other tribes would embrace the ideal of separate spheres, so that husbands worked in the fields, wives in the home, and both knew their place. …Missionaries then teamed up with a number of Cherokee leaders--women as well as men--to try to persuade the Cherokees to accept Anglo-American ideas about the roles of men and women. The leadership supported the establishment of schools, run by missionaries, that would teach young Cherokees about Anglo-American culture. Missionaries were especially concerned with ‘domesticating’ Cherokee girls.

…Cherokee leaders had hoped that acculturation would lead to acceptance by whites. But while missionaries and reformers were concerned with the Cherokees’ cultural transformation, most whites in the South merely wanted the tribe’s land. These whites were supported by President Andrew Jackson, who had never hidden his prejudice against Indians. The state of Georgia nullified the Cherokee constitution in 1829 and demanded that the Cherokees sell their land to the state for $30,000.

…When most Cherokees refused to move in 1838, President Marshall Van Buren--who had been Jackson’s Vice President--ordered the army to round up those who resisted. The Cherokees, after being forced into detention camps, were then herded toward Indian Territory. More than a quarter of the Cherokee marchers perished along the way. For Cherokee women, the ideal of domesticity did not bring peace and harmony, as the missionaries and Cherokee leaders had hoped. The ideal of domesticity had given northern middle-class women the opportunity to use the home as a jump-off point to political activity. For Cherokee women, however, domesticity meant the loss of their economic and political power.

…The Indians of California were first conquered not by Americans, but by Hispanics from the Spanish colony of Mexico. These Californos, as the Spanish came to be called, were eager to convert the local Indian tribes to the Catholic faith. Unlike the American missionaries, however, the Californos established elaborate missions for the purpose of utilizing Indian labor while at the same time teaching Catholic beliefs.

The mission system called for Indians to pledge their souls to Catholicism, and to hand over control of their lives to the Catholic padres, or fathers, who led the missions. After a number of years of training, and vigorous tests to prove that these converted Catholics had been civilized, the transformed Indians would be freed from the mission’s control and given their own land. They could then become independent small farmers and loyal subjects of Spain. Like most missionaries’ visions, the Californos’ system was fatally flawed. Few Indians seemed to have become sufficiently civilized in the eyes of the padres to be released from the missions.

…In order to attract new converts to the missions, the padres specifically recruited Indian women. The missions had a number of advantages to offer them. Unlike many other Indian cultures, California Indian tribes were extremely patriarchal--power belonged to the men; women had little control either over the community’s affairs or within their families. Thus, the material conditions at the missions were much improved for women.

…Although the soldiers were ultimately responsible for the destruction of the California Indians, their chief weapons were not the sword and the gun. Rather, the soldiers decimated the Indian population by spreading syphilis among them. This deadly sexually transmitted disease had been unknown to California Indians before the arrival of the Spaniards, and it wreaked havoc among the native population. The Spaniards most often infected Indians by raping Indian women caught in raids.”

- Michael Goldberg, “Conquerors and Conquered.” in Breaking New Ground: American Women, 1800-1848

[sarkos]

To this day, these churches still draw from the spiritual legacies of Christian missions and receive funding from off-reservation congregations under that definition. Global Ministries of the United Methodist church spent over $11m in 2022 for missionary services. Wels spent $661,018 just for the Apache missions and over $23.5m for all missions, as laid out in its most recent report, from 2023. Wels first came to Arizona in 1892, five years after the Dawes Act. When it was clear that exterminating the Apache people would not be possible, the federal government engaged Christian denominations working with the military to force the assimilation of the Indigenous people. RH Pratt, the superintendent of the first “industrial” boarding school under this policy, coined the term that embodied the philosophy behind these institutions: “Kill the Indian in him, and save the man.” pews and stained glass Federal boarding school policy allowed the military to forcibly remove Apache children from their families and send them to industrial schools in an attempt to militarize and alter their identities. They were forbidden to practice their religion or speak their language, and reports of physical and sexual abuse were common. Many children never returned home. If an Indigenous child was found outside during school hours, Indigenous police were appointed to snatch the child and deliver them to a school under the US military’s jurisdiction. If a parent sought to hide their child, they could be imprisoned or cut off from food and other necessary daily supplies. Apache children were kidnapped and taken as far as Pennsylvania, where they were forced to fully assimilate into Anglo-Christian society. Their clothes were burned, their language forgotten. Many children died of disease, neglect or abuse. And while the number of deaths is not yet known, it is believed that Apache children comprise a quarter of the graves at Carlisle Indian Industrial school. To think that 1800s attitudes towards Apache children have changed would be a mistake. Outside of the Wels mission, volunteers of other denominations drive around in colorful buses and still pick children up throughout the reservation, whether on the side of the road or other public areas. They take them to play games and learn about their version of Jesus and then drop the kids off again where they found them hours before. Parents are not always told or asked permission.

They took part in Apache ceremonies. Their schools expelled them for satanic activities | Native Americans | The Guardian

Great-Grandad survived Carlisle. In his words, “It was a hell of a way to meet Jim Thorpe“

All of this is why my reaction to someone telling me they’re Christian is the same as “Would you like to hold this blue-ringed octopus?”

[is-the-19thcentury-man-okay]

Horror of horrors! I let my 19th century man take a Grand Tour for enrichment purposes, but he has, unfortunately, now arrived in Italy. He has begun eating—GARLIC! In most of his meals. How am I supposed to convince him to drop this deplorable habit when even the ladies in Italy eat garlic? Please help me save my Man from the cruelest of fates—becoming Italian!!!

Hope is not lost! There's a lot more information I need to know before I can give you my condolences for hearing the dirge of the organ-grinder.

While today we think of Englishmen as being harmed by garlic and sunlight, and unable to enter a residence without a proper invitation—historically they have eaten a spicier diet, with Indian influences like Mulligatawny Soup from over 200 years ago. It's the late Victorian types (ironically raised on imperialist adventure fiction for boys) who need their plain toast cut into pieces before they can consume it.

An earlier 19th century Englishman might be a fan of celebrity chef William Kitchiner. The 1822 (fourth) edition of his Cook's Oracle sings the praises of "the Whip and Spur that Students of long standing in the School of Good Living are generally so fond of enlivening their palate with, i.e. Cayenne and Garlick" and has many spicy and garlicy recipes.

As The Practical Cook, English and Foreign of 1845 acknowledges, "there is scarcely an English family among the higher or middle classes, who does not number among its members a retired military or civil servant of the East India Company" and he probably has a taste for Anglo-Indian cookery, so the book has a whole chapter. Your early-mid 19th Englishman enjoys a variety of ethnic cuisines and may even relish an Irish stew!

Here is another possibility: could your "English" man actually be French? You might not think of this prospect, but the reality is there are a lot of 19th century French anglophiles who love their redingotes and twine anglais. Every 19th century man aspires to speak la langue de Molière—but when he orders a cup of coffee on his trip to Paris, does the waiter give him a knowing nod and bring him Le Charivari with his beverage, or start speaking English and offer him The Times?

Even in the latter case, he may have only developed an unfortunate predilection for the pungent allium. It's not that uncommon for a 19th century man to enjoy piquant recipes—yes, even if he's English.

You can try offering him a variety of foods to break him from this Mediterranean passion, as he may find that less highly spiced foods agree more with his digestion (which will be true especially as he ages).

[brookstonalmanac]

Holidays 8.2

Holidays

Airborne Forces Day (Russia)

Airmobile Forces Day (Ukraine)

Aviation Day (Slovenia)

Bonalu (Telangana, India)

Bunny Day (Japan)

Congolese Genocide Day (Congo (DRC))

Crabhog Day

Day of Airborne Forces (Russia)

Day of Azerbaijani Cinema (Azerbaijan)

Day of Maiden Katrica (Elder Scrolls)

Day of the Water Nymphs (Macedonia)

Deez Nutz Day

Dinosaurs Day

802 Day

Emancipation Day (Several Caribbean nations)

Escalator Day

Ewe Day (French Republic)

Fallen Paratroopers Remembrance Day (Ukraine)

Fiesta La Patrona (Spain)

Greenwich Mean Time Day

Hydroxychloroquine Day (India)

I Came I Saw I Conquered Day

Ilinden Day (Republic Day; Macedonia)

International Golden Lion Tamarin Day

International Pokemon Mystery Dungeon Day

Jabotinsky Day (Israel)

Lady Godiva Day (Coventry, UK)

Little Mix Appreciation Day

International Jewish Day

International Pony Day

Lady of the Angels Day (Costa Rica)

Lincoln Penny Day

Mark Lee Day (K-Pop)

Mary Prince Day (Bermuda)

Mindfulness Day

National Blockchain Day

National Boob Day

National CAD Day (a.k.a. National Computer-Aided Design Day)

National Children’s Day (Tuvalu)

National Coloring Book Day

National Ex-Girlfriend Day

National Hugh Day

National Jacqueline Day

National Rap Music Day

National Sisters Day

Our Lady of the Angels Day (Costa Rica)

Pantsu Day (Japan)

Paratroopers Day (Russia)

Republic Day (North Macedonia)

Roma Holocaust Memorial Day (EU)

Take a Penny, Leave a Penny Day

World Anglo-Indian Day

World Feed the Poor Day

World Find a Four Leaf Clover Day

Yeezy Day (Adidas)

Food & Drink Celebrations

Make Some Old-Fashioned Lemonade Day

Miracle Treat Day (Dairy Queen)

National Ice Cream Sandwich Day

Independence & Related Days

Butuan City Charter Day (Philippines; 1950)

Declaration of Independence 1st signed (US; 1776)

Kabankalan City Charter Day (Philippines)

Makira Ulawa Province Day (Solomon Islands)

Napoleon Bonaparte made 1st Consul for Life (France; 1802)

1st Friday in August

August Bank Holiday (UK) [1st Friday]

Bandcamp Friday [1st Friday]

Braham Pie Day (Minnesota) [1st Friday]

CafeSmart Day [1st Friday]

Fry Day (Pastafarian; Fritism) [Every Friday]

Health Advocate Day [1st Friday]

International Beer Day [1st Friday]

International Mustache Day [1st Friday]

Jeans for Genes Day (Australia) [1st Friday]

Moxee Hop Festival begins (Washington) [1st Friday]

National Water Balloon Day [1st Friday]

Tomboy Tools Day [1st Friday]

Twins Day Festival begins (Twinsburg, Ohio) [1st Full Weekend, begins 1st Friday]

Umuganura Day (Harvest Thanksgiving; Rwanda) [1st Friday]

Weekly Holidays beginning August 2 (1st Week of August)

Gallop International Tribal Indian Powwow (thru 8.11)

Sturgis Motorcycle Rally (Sturgis, South Dakota) [1st Friday for 10 Days] (thru 8.11)

Twins Days (thru 8.4) [1st Full Weekend; Friday thru Sunday]

Festivals Beginning August 2, 2024

Appalachian Arts & Crafts Fair & Festival (Buckley, West Virginia) [thru 8.3]

Beer, Bourbon & BBQ Festival (Cary, North Carolina) [thru 8.3]

Blueberry Arts Festival (Ketchikan, Alaska) [thru 8.4]

Blueberry Festival (Wilton, Maine) [thru 8.3]

Brat Days (Sheboygan, Wisconsin) [thru 8.3]

Brew at the Zoo (Columbia, South Carolina)

Calgary Fringe Festival (Calgary, Canada) [thru 8.10]

Charlestown Seafood Festival (Charlestown, Rhode Island) [thru 8.4]

Clark Potato Days (Clark, South Dakota) [thru 8.4]

Cowtown Days Festival (Ellsworth, Kansas) [thru 8.4]

Creamery Picnic (Stevensville, Montana) [thru 8.3]

Dublin Irish Festival (Dublin, Ohio) [thru 8.4]

Edinburgh Festival Fringe (Edinburgh, Scotland) [thru 8.26]

Edinburgh International Festival (Edinburgh, Scotland) [thru 8.25]

Festa Italiana (Naperville, Illinois) [thru 8.4]

Festival of the Flowers in Medellín (Medellín, Colombia) [thru 8.11]

Fish Sandwich Festival (Bay Port, Michigan) [thru 8.3]

Glad-Peach Festival (Coloma, Michigan) [thru 8.4]

Glengarry Highland Games (Maxville, Canada) [thru 8.3]

Gorolski Święto (Jablunkov, Czech Republic) [thru 8.4]

Grape Country Craft Beverage Festival (Dunkirk, New York) [thru 8.4]

Guča Trumpet Festival (Guča, Serbia) [thru 8.4]

Indiana State Fair (Indianapolis, Indiana) [thru 8.18]

Locomotion Festival (Felton, California) [thru 8.4]

Mossyrock Blueberry Festival (Mossyrock, Washington) [thru 8.4]

New Jersey State Fair/Sussex County Farm and Horse Show (Augusta, New Jersey) [thru 8.10]

Newport Jazz Festival (Newport, Rhode Island) [thru 8.4]

North Branford PoCo Festival (North Branford, Connecticut) [thru 8.4]

Old Time Harvest Festival (Jordan, Minnesota) [thru 8.4]

One Love Reggae Festival (Wiesen, Austria) [thru 8.3]

Otakon (Washington, DC) [thru 8.4]

Pluk de Nacht Film Festival (Utrecht, Netherlands) [thru 8.10]

Possum Festival (Wausau, Florida) [thru 8.3]

Reggae on the River (Piercy, California) [tgru 8.4]

Royal Edinburgh Military Tattoo (Edinburgh, United Kingdom) [thru 8.24]

Scranton Jazz Festival (Scranton, Pennsylvania) [thru 8.4]

Sidmouth Folk Festival (Sidmouth, United Kingdom) [thru 8.9]

Spiedie Fest and Balloon Rally (Binghamton, New York) [thru 8.4]

SunSka Festival (Vertheuil, France) [thru 8.4]

Sweet Pea Festival (Bozeman, Montana) [thru 8.4]

Taste of the Coeur d'Alene (Coeur d'Alene, Idaho) [thru 8.4]

Tokyo Idol Festival (Tokyo, Japan) [thru 8.4]

Vintage Ohio Wine Festival (Kirtland, Ohio) [thru 8.3]

Watsonville Strawberry Festival (Watsonville, California) [thru 8.4]

World Cosplay Summit (Nagoya, Japan) [thru 8.4]

Feast Days

Ahudemmeh (Syriac Orthodox Church)

Albert Bloch (Artology)

Alfonso A. Ossorio (Artology)

Arthur Dove (Artology)

Barley Day (Pagan)

Basil Fool for Christ (Russian Orthodox Church)

Bei Dao (Writerism)

Chateaubriand (Positivist; Saint)

Death of King Rufus Day (Starza Pagan Book of Days)

Distribution of Charity Moneys (Strictly Imps Only; Shamanism)

Dryads Day (Greek Wood & Water Gods)

Elias (a.k.a. Ilia or Elijah the Prophet; Christian; Saint)

Etheldritha (a.k.a. Alfrida; Christian; Saint)

Eusebius of Vercelli (Christian; Saint)

Feast of Anahita (Ancient Persia; Everyday Wicca)

Feast of Our Lady of the Angeles of the Portiuncula (Franciscan Order)

Fomorian King Bres’ Agricultural Gifts Day (Celtic Book of Days)

Håkon Stenstadvold (Artology)

Holling C. Holling (Artology)

Ilinden Day (St. Elijah Day; Macedonia)

Isabel Allende (Writerism)

James Baldwin (Writerism)

Jan van Scorel (Artology)

John Radecki (Artology)

John French Sloan (Artology)

Justin Russolillo (Christian; Blessed)

Khao Phansa begins (Buddhist Lent; Thailand)

Lady of the Angels’ Day (Costa Rica)

Martian Time-Slip, by Philip K. Dick (Novel; 1964)

Monster Monster (Muppetism)

Peter Faber (Christian; Saint)

Peter Julian Eymard (Christian; Saint)

Perdono di Assisi (Pardon of Assisi), the plenary indulgence related to St.Francis of Assisi originated in the church of Porziuncola (Catholic Church)

Richard Wilson (Artology)

Robert Holdstock (Writerism)

Robert Goddard Day (Church of the SubGenius; Saint)

Samuel David Ferguson (Episcopal Church)

Samuel Dirksz van Hoogstraten (Artology)

Sidwell (Christian; Saint) [Farmers]

Stephen I, Pope (Christian; Saint)

Theodots (Christian; Martyr)

Thomas of Dover (Christian; Saint)

Vermicelli Day (Pastafarian)

Virgin of Los Angeles Day (Costa Rica)

Lucky & Unlucky Days

Sakimake (先負 Japan) [Bad luck in the morning, good luck in the afternoon.]

Premieres

American Graffiti (Film; 1973)

Castle in the Sky (Studio Ghibli Animated Film; 1986)

Doc Hollywood (Film; 1991)

Doing Impossible Stunts (Fleischer Popeye Cartoon; 1940)

Don’t Look Back, by Boston (Album; 1978)

Emma (Film; 1996)

Europa Report (Film; 2013)

Fast & Furious Presents: Hobbs & Shaw (Film; 2019) [F&F]

Follow That Bird (Film; 1985)

In the Heat of the Night (Film; 1967)

It’s a Greek Life (Rainbow Parade Cartoon; 1936)

Lady, Play Your Mandolin! (WB MM Cartoon; 1931)

The Others (Film; 2001)

The Pebbles on the Beach, by Clarence Ellis (Geology Book; 1954)

Piano Sonata No. 14 in C-Sharp Minor, “The Moonlight Sonata,” by Ludwig Van Beethoven (Piano Sonata; 1802)

The Suburbs, by Arcade Fire (Album; 2010)

Testament of Youth, by Vera Brittain (memoir; 1933)

2 Guns (Film; 2013)

Weird Science (Film; 1985)

Today’s Name Days

Eusebius, Julian, Petrus, Stefan (Austria)

Anđela, Arnir, Euzebije (Croatia)

Gustav (Czech Republic)

Hannibal (Denmark)

Helger, Helgo, Holger, Olger (Estonia)

Kimmo (Finland)

Julien (France)

Adriana, Eusebius, Juliam, Julan (Germany)

Justinianos (Greece)

Lehel (Hungary)

Eusebio (Italy)

Norma, Normunds, Stefans (Latvia)

Alfonsas, Guoda, Gustavas, Tautvaldas (Lithuania)

Karen, Karin (Norway)

Alfons, Alfonsyna, Borzysława, Gustaw, Ilia, Karina, Maria, Stefan (Poland)

Stefan (Romania)

Gustáv (Slovakia)

Ángeles, Eusebio (Spain)

Kajsa, Karin (Sweden)

Alf, Alfie, Alfonsina, Alfonso, Alford, Alfred, Alfreda, Alfredo, Alonso, Alonza, Alonzo, Alphonso, Fonzie (USA)

Today is Also…

Day of Year: Day 215 of 2024; 151 days remaining in the year

ISO: Day 5 of Week 31 of 2024

Celtic Tree Calendar: Tinne (Holly) [Day 28 of 28]

Chinese: Month 6 (Xin-Wei), Day 28 (Wu-Xu)

Chinese Year of the: Dragon 4722 (until January 29, 2025) [Wu-Chen]

Hebrew: 27 Tammuz 5784

Islamic: 26 Muharram 1446

J Cal: 5 Purple; Fryday [5 of 30]

Julian: 20 July 2024

Moon: 4%: Waning Crescent

Positivist: 18 Dante (8th Month) [Chateaubriand]

Runic Half Month: Thorn (Defense) [Day 10 of 15]

Season: Summer (Day 44 of 94)

Week: 1st Week of August

Zodiac: Leo (Day 12 of 31)

[zhooniyaa-waagosh]

My surname is German because of my dad's family. Most of my Ojibwe family has a French surname, likely because of our tribe's close relations to French colonists (we liked them more than the British) and our Québécois neighbors. A lot of Native people, after receiving Names from their tribes, go by those names publicly and/or legally, often instead of their Anglo names. The majority of us don't and we get a constant flood of questions about why we don't have real Indian names.

Many of our modern foods are borrowed and shared from other cultures or formed because of displacement and lack of traditional food sources; many of the same people who complain that frybread, a food that developed in communities that mostly received flour and lard from the government, isn't traditional are the same people who can't name a single pre-colonial food other than maple syrup and Three Sisters soup. Our attempts at reviving pre-colonial cuisine are met with mockery and derision.

A huge chunk of indigenous languages in North America had to be recreated after so long when they were criminalized and beaten out of our children, after the vast majority of native speakers were killed or died off. Some languages, after being pretty much wiped out completely, had to be pretty much completely made again. A huge number of "traditional" writing systems are, in fact, brand new and made entirely by a handful of people trying to create new writing systems for strictly oral languages. Some of those systems weren't even made by Native people, like Anishinaabe syllabics, which were created by a white missionary.

So many of the arguments against Jewish connection to Israel and the Levant also apply to indigenous people in the rest of the world aves it really fucking sucks to see those arguments getting spread constantly.

[boricuacherry-blog]

Comanche warriors had for centuries taken female captives, of all and any race, and fathered children by them who were raised as Comanches. The kidnapping of a blue-eyed, nine-year-old Cynthia Ann Parker in 1836 would mark the start of the white man's forty-year war with the Comanches, in which Quanah Parker [Cynthia's half-breed son] would become a key figure.

The only borderland where white civilization met hostile Plains Indians was in Texas. Oklahoma was pure Indian territory, where beaten tribes were forcibly relocated, often right on top of warlike plains tribes. The Parkers' land was like the tip of a blunt finger of Anglo civilization jutting out into the last stronghold of untamed Indians in America. In 1836 it was a very dangerous place. There had been recent Comanche raids in the area: a caravan of settlers had been attacked and two women kidnapped; a month later a family had been attacked on the Guadalupe River; two men killed and a woman and her two children taken captive. She had somehow escaped, and later wandered battered, bleeding, and nearly naked into a camp full of astonished Rangers in the middle of the night. As it was, the Parkers were easy prey. They were too new to the western frontier. When a large band of Indians rode up to the fort at ten o'clock in the morning, seventeen-year-old Rachel Parker guessed incorrectly, and perhaps wistfully, that they were "Tawakonis, Caddoes, Keechis, Wacos," and other sedentary bands of central Texas - but they soon realized they had made a disastrous error in leaving themselves so exposed. Had they fully understood whom they were confronting - mostly Comanches, but also some Kiowas, their frequent running mates [and the only other tribe that hunted on horseback] - they might have anticipated the horrors that were about to descend on them.

What happened next is one of the most famous events in the history of the American frontier, as the start of the longest and most brutal of all the wars between Americans and a single Indian tribe.

[Warning: edited descriptions of disturbing violence]

Rachel Parker and her sister watched in horror as the Indians surrounded her uncle and impaled him on their lances, and then [tortured], while probably still alive. This all happened very quickly. Rachel, attempting to run with her fourteen-month old son, was soon caught, and she would write, "a large sulky Indian picked up a hoe and knocked me down." She fainted, and when she came to was being dragged by her long red hair, bleeding profusely from her head wound. Meanwhile three of her relatives were stripped naked and scalped, while her granny was [sexually assaulted] and left for dead, although she would miraculously survive. Two women and three children were taken captive. Two of those children would become household names on the western frontier. The logic of Comanche raids was straightforward: All the men were killed, and any men who were captured alive were tortured to death as a matter of course, some more slowly than others; the captive women were gang-raped. Some were killed, some were tortured. But a portion of them, particularly if they were young, would be spared. Babies were invariably killed, while preadolescents were often adopted by Comanches or other tribes, or sold and ransomed back to the whites for horses, weapons, or food.

-S.C. Gwynne, Empire of the Summer Moon