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#andromeds 2
alatismeni-theitsa · 2 years
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https://youtube.com/shorts/aZ6fiBbRfeQ?feature=share
Theitsa they are doing it again! Now they depict Andromeda as black African princess and people again in the comments are trying to debate it and make it again about color instead of ethnicity...😅
Literally no one is even questioning how problematic and rude it is to take a character from GREEK mythology and erasing it from it's ethnicity.
oooooof.......
Disclaimers:
>> No skintone is superior or "better" than others. This blog doesn't stand for that
>> Greek culture has space for all people
>> It would be equally inaccurate to present Andromeda with the appearance of a North European, like blue eyes and blonde
To the video:
>> The video misrepresented the location of Aethiopia (Andromeda was middle eastern, not South African! Andromeda is the mother of Persians, according to our mythology, who are... Asian!)
>> The video disregards all ancient Greek texts and depictions of Andromeda. I don't know how to say this but.... if you are speaking about myths from another culture, better respect the texts and the depictions of the culture. Regarding Greek culture, it is a cultural convention to follow our depictions.
>> The video creators probably based her depiction off Ovid's description which was 1) the only one of its kind saying Andromeda had dark skin 2) Racist af the way he wrote it 3) Ovid is a hack and misrepresented Greek myths a lot (people seriously discourage having Ovid as a source. He pulled many things out of his ass and ignored the actual Greek myths)
>> The channel that produced the video is Afrocentric in the negative sense of the word. The viewers themselves write blanket statements that are historically inaccurate, like "people forgot that all Egyptian dynasties were black except for the last dynasty which is the Ptelomaic dynasty", "The original Greeks are the Estruscians and Minoans who are Nubian Cushites" and "Greek mythology is full of Black people and they want to erase us from it", "The Greeks and black Africa were tight. They clearly got along without racism. They lived during a time when Africans were highly respected while Europeans ( other than Greeks) were feared and rejected as barbarians. Greek and Roman descriptions of other Europeans were frightening. Their descriptions of black Africans were filled with awe and respect."
I would be extremely happy if these statements were factually true - if our people had very close ties with African nations, if ancient Greeks spoke highly of Africans and didn't represent them stereotypically, etc - but it's not supported by archaeological evidence. To ignore the evidence is to spit to the effort and intelligence of generations of Greeks and xenoi who have gathered and continue to gather this evidence.
Let's not stand a lot to the more voyeuristic and fetishizing comments about "Black"* women. They speak for themselves. But may I stand on a while on other comments that reek of conspiracy theorist logic... "it's sad how blind people can be to Truth." and "That's why the jealousy to destroy and re-educate is so great. The Envy of the ancestors", "No wonder I was obsessed with so called Greek mythology because it’s our people not theirs."
Bro
ΜΠΡΟ
ΜΠΡΟΟΟ
Stop calling all historians and archaeologists worldwide hacks! Please, for the love of whatever you hold dear. They've been trying to uncover as much as they can! Greeks, Egyptians, and all sorts of people with all sorts of appearances are in this domain! It's not to their advantage to hide anything! Not worldwide! Not even in the US, to be honest. (The research there is exhaustive too, and biases don't stay covered for long)
The results not fitting your ideal image doesn't mean they are fake. Do I really need to explain how much, constant work archaeologists do, and how most of them strive to reach the truth as much as possible?? If there were depictions of Andromed as "Black"* and ancient Greek texts that supported it, and people were hiding them or destroying them, yes, then I would agree that something bad was going on. But that's just not the case!
Systemic oppression, racism, and biases in scientific domains are very real, don't get me wrong. But Andromeda's depiction has little to do with it. We have overwhelming archaeological evidence of how she looked, and it would be wrong to ignore them. Not only out of respect for the culture one is entertained by, but also because that's the objective reality.
Here you can find a huge detailed, exhaustive essay about the appearance and ethnicity of Andromeda, with sources and depictions. It is more empowering to have your facts straight than to believe appealing falsehoods.
* In quotation marks cause it's a slur in my language
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the-whispers-of-death · 6 months
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COD OC part 2 electric boogaloo 🫧 again I'm so sorry this is just another dump and I fear this one may be longer
My second OC has a name! He's called Damien Ashcroft, who goes by Crow. I like to attribute music to any stories I write or characters I come up with, similar to Bandito and My Blood for Bandito. I'm thinking of Time by Missio or Don't cry by Palaye Royale for him.
He's super tall, but more of a lean swimmer's build than burly or stocky. He has multiple piercings in his ears, a lip ring, and a tongue piercing. There is a nasty scar running from the bottom right of his jaw up through his bottom lip, which he covers up with a black face mask. He has 2 tattoos - one is ivy which wraps around his left hand and up his bicep, and a sleeve on his right arm of snakes and flowers, but like really delicate linework. He also wears a lot of rings, including both of his parents' wedding rings (indeed, tragic backstory hehe I love traumatising fictional characters). Damien prefers alt fashion, lots of chains etc, but he always wears a black turtleneck to cover his throat.
He's pretty unsettling, he has dead black eyes and a blank expression under his mask, so he's fully aware that he's pretty ominous and bordering on terrifying and he just sort of leans into it. He stares down cocky new recruits, keeps to himself, and resigns himself to being the scary quiet one of the group. In reality, he's honestly just a ball of anxiety and poor social skills. He's scared of getting too close to the 141 because he doesn't understand the emotions that come alongside it, he's just painfully shy and nervous. It also doesn't help that all of his previous superiors have been inconsiderate pieces of shit who didn't hesitate to scream at him for his 'insubordination' (more on that later) or even lay hands on him for it. So naturally he's pretty scared of Price and is very confused that he's actually very nice and even gentle.
He's called Crow because of his quiet, ominous nature, his foreboding presence, and his sniping talent (that's his specialisation). He also picks up the name 'Coffee' with the 141. It's more light-hearted, and refers to his over-reliance on coffee to stay awake through the day (night terrors because this sad lump has been put through the ringer). Some of the recruits who are a little cocky or scared of him call him 'bitter like coffee,' but they don't realise that he actually drinks his coffee with lots of sugar, milk, and even coffee syrups. Cinnamon and caramel are his favourites.
Crow was orphaned as a young teenager, I've not decided an exact age, but probably around 11-14. Both of his parents were member of the military and were KIA. He was left in the care of a not very nice uncle and did what he had to in order to survive, then enlisted as soon as he was old enough, both to honour his parents' legacy and get away from his uncle. He excelled quickly and found he had a natural talent with a sniper rifle, and was soon promoted to Sergeant. However, tragedy struck while on a high-stakes mission behind enemy lines. It was meant to be a simple recon mission, with him covering his team from afar while they secured an abandoned village for their Operation to use as a base. However, they were ambushed. Damien's entire team was killed, and he was seriously injured and beaten within an inch of his life before his throat was slit and he was left for dead. Although Crow survived, his throat sustained permanent damage, particularly his vocal chords, and it left him with a lot of difficulty speaking. Saying more than a few words is pretty painful and he has trouble actually getting much noise out so he usually stays silent. He was transferred a couple of times to teams with some quite shitty superiors, as mentioned above, who didn't take his silence too nicely.
I've actually started writing a little bit for Crow, and who knows, maybe one day I'll post it. He's just a lil' guy. He does write to two of my other OCs, Dobermann and Andromeda, every so often - Dobermann is his childhood friend and they both went through boot camp with Andromeda.
This is going to be a short response, but I love him. I love his facial scar and I need to know more about how he got the scar, please and thank you. Him, Andromeda, and Dobermann being friends heals the scars of my soul, are they chaotic friends? What type of friendship do they all have?
I must learn more.
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pizzapie30 · 2 years
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Illustration final project 2/3 - Androm
It's not my favorite but I am the proudest of this one. Androm’s usually muted, cool colors clashed a lot with the warm shadows and highlights I've been doing but I think I pulled it off. Also, different locations light source from my norm.
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jackdawyt · 6 years
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Over the years, I've gathered and constructed many concepts and ideas for where this franchise could go from here, so lock yourselves down guys, because we're heading at ludicrous speed into the future of Mass Effect! First up:  
Mass Effect Milky Way Spin-off:
This is probably the best possible way for Mass Effect to return in my opinion, this concept revolves around returning to the beloved Milky Way Galaxy as a new character surrounding an entirely new plot-line in a spin-off fashion.
I’ve always been enchanted by the idea of playing as one of the many races in Mass Effect, embarking on a grand space adventure, perhaps as a mercenary with a small crew, against a more localized threat. At least that's my pitch for now regarding such a spin-off!
This title would encompass origin stories just like Dragon Age: Origins, as an example, if the player were to be an Asari, perhaps they've lived a life on the streets of Omega, fighting for scraps and living in poverty, experiencing the true harshness of this urban lifestyle that Omega entails.
This could be a completely different narrative as to someone else who perhaps plays as a Volus growing up on Illium, or aQuarian living nomadically on a fleet. Either race the player picks, they'd always end up with the same goal.
From any lifestyle, perhaps the player would become a highly-skilled mercenary or freelancer, acquiring a ship for the first time in their life, building a squad and opposing a smaller threat within the Milky-Way. Just a quick, role-playing influenced idea there...
However, on the flip of that, perhaps the player and their squad are able to fit the role of anti-heroes within the galaxy, fulfilling a sort of 'Guardian's Of The Galaxy' archetype, allowing the squad to be slightly more antagonistic than ever before.
Even scrap that idea and let the players just be antagonists in this world, let's have a Mass Effect game where we can be villainous, and stir up trouble in the Terminus System! I'm not rightly speaking on being a grand evil, I'm more for the idea of playing as a mercenary leader, experiencing a life of crime in a condensed space opera tied to this plot of backstabbings, betrayal and complete espionage.
Perhaps sneaking through the backstreets of Omega, assassinating contracts, smuggling and stealing resources, hacking into operations and even just blatant bank robberies, in Mass Effect's fashion of course!  
It'd be a complete change-up from the previous Mass Effect titles, and the way I see this concept, it's more of a back to the roots of BioWare. They'd be a huge emphasis on character creation and freedom, with a story inspired by pen and paper role-playing games, inspiring more of a D&D feel than anything!
In any case, this scenario would allow me to fulfil my many fantasies of playing as one of the very many Mass Effect races, with a fun, jaded and morally grey narrative to boot, right back in the Milky-Way! With even the possibility of coming across so many of the beloved Milky Way characters that appeared in the original trilogy.
Perhaps not as simple as it sounds, but possibly this title could be a 'Mass Effect 4' set after Mass Effect three's events, this could be done if BioWare gave way to retconning three's ending. After accomplishing that, perhaps you could just pop this concept within the time-space after the Milky-Way is saved thanks to Shepard and Co.
Again though, this is just one of my fantasies, I could talk about this concept all day, perhaps I may do another video one day just on expanding this idea, for now though, we've got other ways to consider!
Andromeda Sequel - continuation of Mass Effect Andromeda's narrative, crafted by original dev's:
The next possibility surrounds the Andromeda Galaxy, within the game - Mass Effect Andromeda, the developers did a great job of opening up and setting this galaxy as a new narrative. The team were expecting on creating a trilogy within that space, they've planted plenty of seeds for the future of Andromeda.
So, perhaps with the original developers of the trilogy on hand, we could potentially return to the Andromeda Galaxy.
Of course, I've got a few ideas of how this could work!
The simplest concept is just a basic Andromeda sequel, perhaps fulfilling the repressing role as Ryder once more and picking up where things were dropped off. It'd be simple, however, I don't think it'd be a good idea just considering the flack both Ryder and Andromeda's narrative got. it's still an idea though!
A better and more efficient way for Mass Effect to return to the Andromeda Galaxy is to simply set the events of the next title 500 years ahead. Allowing all of Andromeda's ongoing political turmoil, misguided narratives and just general settlement of humanity and other species on this Galaxy. No more Ryder, no more dull companions, a new pallete in a Galaxy that could've changed dramatically since it's very origin.
With centuries ahead since the last game, new threats and species may have evolved, more characters, different technologies, varied biotic capabilities, etc. A completely unique perspective on Mass Effect, just with the same original team working on this one. Perhaps a different protagonist, not related to the Ryder family with a fresh cleanser of a world, this could be a blank canvas for the Mass Effect franchise to start again.
In the same vein as this concept, however, slightly adapted considering Andromeda's flack...
Andromeda Galaxy meets Milky-Way:
Perhaps the Andromeda and Milky-Way Galaxies could convey a way to correspond and transport - to and from. Sharing an experience with both world-states, creating an incredible way to amalgamate the main games and spin-off together, creating an adventure and narrative that could sprawl between two Galaxies, perhaps there could be an even more apocalyptic threat that risks more than just the destruction of worlds, but instead Galaxies! Rivalling an opponent with the capabilities to wreak supreme havoc, with the help of both the Andromeda and Milky-Way Galaxies, the narrative could easily over-arch, creating a huge space-opera scale of a story!
With this narrative set so far in the future, Mass Effect as a franchise would be recreating itself, with no more tie in's to Shepard or Ryder's adventure, this would be world's apart from either story. Which I guess could be a good or bad thing....
Anyhow, onto the next concept!
A reboot of the franchise:
In a similar vein to games like PS4's God of War, 2013's Tomb Raider and Legend Of Zelda, Breath Of The Wild. Mass Effect could reboot itself following a similar a fashion, each of the mentioned games have accepted the past game's narrative and lore, however, don't particularly regard it, it's not necessary for its new forwarding narrative. God of War, for example, Kratos' previous narrative with the Olympian Gods, doesn't really have much influence in his remembrance of his lover, and new fatherhood revelations. Breath Of The Wild, hardly any of its previous stories sway much within that game's narrative... perhaps Mass Effect could attempt such a reboot for a future title.
Simply done by creating a new title, set it in the Milky-Way disregarding the previous events and continuing on a new adventure. If that doesn't intrigue you, perhaps an entire reboot of the original trilogy, or (as we'd all prefer) perhaps a reboot of Andromeda's story. Taking this new direction towards the discovery of the Andromeda Galaxy into an exciting, encapsulating narrative with the OG team helming the way, as it was supposed to be.
At best, this concept works as a retconning for a future title, ignoring or only subtly mentioning the past, perhaps as a reboot of the previous games, or a new adventure entirely!
The final potential future for Mass Effect comes from one of my Swallow-Bird Patrons.
Eli Deason:
"They really need to do the First Contact War. It's been hinted at for so long, that the hype behind it might put them back into the good books for most fans. It's also a very important part of the Mass Effect universe, that deals with Humanities first attempts at colonization and first contact with an alien species."
Prequel:
I agree partly to this concept, I'd love a prequel of Mass Effect, simply so I could go back and witness key events and characters that have shaped the experiences we cultivate in the trilogy. For instance, It'd make for an encapsulating story if we, as a human were to be one of the few to travel into the first Mass Effect relay for the first time in history, going through that Charon Relay with an entire squad of humanities best, would be an enthralling experience!
Witnessing character's like Alec Ryder, Ashley's grandfather, etc. We'd see Jack Harper, before he became the Illusive Man, fighting in a galactic war against the Turians. Plenty of previous narratives could unfold, setting the way for the trilogy, and as much as that sounds like a great idea, we all know the ending of it all.
This narrative's been told thousands of times within the games, books, comics, etc. It's a sold story, I feel to go back to that, maybe slightly underwhelming, I think it's a great idea, especially seeing previous characters before they develop, witnessing their origin stories, but again this ship has already sailed, we know those plots already. It'd just be a rehash in my opinion.
Anyhow, guys, that'll do it for me today regarding the future of Mass Effect, tell me down below where you'd like to see this shelved franchise going from here on out. But for all your things BioWare, you're already in the right place!
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thefirstknife · 3 years
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Okay but Bel on a scale of 1-10 how much MLM/WLW solidarity would our titans get based off their armor aesthetics alone
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Our Titans would be like..... ULTIMATE mlm/wlw solidarity. They show up and every mlm/wlw in the area gets knocked out from their impeccable energy. Impossible to resist. Bi/pan people particularly in danger.
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uni416 · 5 years
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My warlock Ariala sends Mabii a kiss. A gay one.
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yumenosakiacademy · 4 years
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im attached 2 andro (hav been, always since yrs ago. i’m also slightly possesive) but like is it in a k!n way like in the past or a cc way or a fictionhearted way or “shes from 1 of my big interestz n it + her were smth i attached 2 Hardcore in the past so now i cant stop” idk idk idk
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faybexiv · 5 years
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Fayne Firestar LFRP [Crystal] Balmung
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The Basics ––– –
Age: 27 Cycles
Birthday: 13th Sun of the 6th Umbral Moon
Race: Xaela, Au Ra
Gender: Female
Sexuality: Pansexual
Marital Status: Married (Polyamorous)
Server: Balmung [Crystal]
Physical Appearance ––– –
Hair: Naturally black. Usually a shade of blue now-a-days. She’s very indecisive so she wears wigs.
Eyes: Deep blue with glowing blue limbal rings
Height: 5 fulms 2 ilms
Build: Athletic, toned, and curvy (currently pregnant)
Distinguishing Marks: Snake bite piercings in the corners of her lips. Lightning scars on her left shoulder and right hip/thigh.
Common Accessories: Silver horn jewelry, and a blue collar.
Personal ––– –
Profession: FC leader, run along side her husband. Mother.
Hobbies: Dancing, leather working
Languages: Eorzean, learning Al Bhed
Residence: Home in Mist Ward 13, Plot 11;  FC house in Goblet Ward 2, Plot 1; Boat house (Apartment) in Mist Ward 4 Apt 053
Birthplace: Gridania
Religion: Agnostic
Patron Deity: Llymlaen
Fears: Inability to protect, Alexander, Leviathan
Personality: Open minded though stubborn. Very flirty and outgoing. Protective.
Relationships ––– -
Spouse: Dante Redstone
Children: Ruby Redstone (Daughter), Sapphire Redstone (Son)(soon)
Parents: Alden and Mindred Firestar
Siblings: Aeschild Firestar (Sister), Aldwyn Firestar (Brother)
Other Relatives: Romeda Androm (Girlfriend)
Pets: Zero (Ferret)
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Traits ––– -
* Bold your character’s answer.
Extroverted / In Between / Introverted
Disorganized / In Between / Organized
Close Minded / In Between / Open Minded
Calm / In Between / Anxious
Disagreeable / In Between / Agreeable
Cautious / In Between / Reckless
Patient / In Between /  Impatient
Outspoken / In Between / Reserved
Leader / In Between / Follower
Empathetic / In Between / Apathetic
Optimistic / In Between / Pessimistic
Traditional / In Between / Modern
Hard-working / In Between / Lazy
Cultured / In Between / Uncultured
Loyal / In Between / Disloyal
Faithful / In Between / Unfaithful
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Additional information ––– –
Smoking Habit: None. Drugs: None. Alcohol: Yes.
Possible Hooks ––– –
A New Dragoon: For a few cycles Fayne had been enlisted into the Order of Dragoons with the good word of a member of House Dzemael. Though she is no longer part of the order, she is sure to have met a few new faces in Ishgard.
You look oddly familiar: Fayne has frequented a few local taverns to take the edge off the day of work. She is also a blossoming dancer and probably has been on a dance floor or two to strut her stuff.
What are you hunting?: Before the Order of Dragoons Fayne was often picking up hunt marks to make money. Both with the Grand Companies and the Centurio Clan (after her transformation to Au Ra).
I need an escort/something delivered: Fayne helps her husband run an FC with various mercenaries who can escort your caravan to it’s destination or make a simple delivery for you.
What I’m Looking For ––– –
Contacts and Friends!: I’m trying to broaden out a bit more and meet more people. I haven’t RPed with anyone new in a while. Feel free to message me if you ever want to chat or RP!
Shipping: Friendships, relationships, hateships, even mentors!
Adventures: Despite being a mother of (almost) two Fayne is not ready to be a stay at home mom. She has traveled far too much in her life and wants to continue to do so.
Family Friendly Fun: Because Fayne is a mother of (almost) two she is also learning how to be there for her children. I also have an alt I heavily RP with who is a mother of two (and more to come). So slice of life, diner and amusement park RPs are very okay!
Backstory: A portion of my characters back stories are left intentionally blank in case someone wants to take a roll in any said back stories.
OOC and Roleplaying Preferences ––– –
I have no issues RPing in or out of game. Keep in mind I do play on a PS4, so I do have some restrictions.
I prefer RPing in discord. It has it’s own advantages that in game does not, like creating private servers. If there’s ever a chance of group RP, I do find it easier to RP in discord.
I do work in retail, so I am usually home and ready to relax around 7 or 8 PM EST. But I do have discord on my phone, so I can be on discord even while I am away.
M/ERP: Both and all RP are fine with me!
Contact Information  ––– –
Discord - Fayne#7298
In Game - Fayne Firestar
Tumblr - faybexiv or FayneDesigns
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Additional Information  ––– –
RP Wiki - https://wiki.ffxiv-roleplayers.com/pages/Fayne_Firestar
@balmungrp​  @tea-ffxiv​
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ofbloodandfaith · 5 years
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Day 7 of 30 Days of Apollon
Names and epithets
He has so many, though my favourite has to be ‘Lykios’ meaning ‘of the wolves’ or ‘Horios’ meaning ‘Boundaries, Of Borders’
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More of his epithets are below
ABAEUS (Abaios), a surname of Apollo derived from the town of Abae in Phocis, where the god had a rich temple. (Hesych. s. v. Abai; Herod. viii. 33; Paus. x. 35. § 1, &c.)
ACERSE′COMES (Akersekomês), a surname of Apollo expressive of his beautiful hair which was never cut or shorn. (Hom. Il. xx. 39; Pind. Pyth. iii. 26.)
ACE′SIUS (Akesios), a surname of Apollo, under which he was worshipped in Elis, where he had a splendid temple in the agora. This surname, which has the same meaning as akestôr and alexikakos, characterised the god as the averter of evil. (Paus. vi. 24. § 5.)
ACESTOR (Akestôr). A surname of Apollo which characterises him as the god of the healing art, or in general as the averter of evil, like akesios. (Eurip. Androm. 901.)
ACTIACUS, a surname of Apollo, derived from Actium, one of the principal places of his worship. (Ov. Met. xiii. 715; Strab. x. p. 451; compare Burmann, ad Propert. p. 434.)
AEGLE′TES (Aiglêtês), that is, the radiant god, a surname of Apollo. (Apollon. Rhod. iv. 1730; Apollod. i. 9. § 26; Hesych. s. v.)
AGE′TOR (Agêtôr), a surname given to several gods, for instance, to Zeus at Lacedaemon (Stob. Serm. 42): the name seems to describe Zeus as the leader and ruler of men; but others think, that it is synonymous with Agamemnon :-- to Apollo (Eurip. Med. 426) where however Elmsley and others prefer halêtôr :-- to Hermes, who conducts the souls of men to the lower world. Under this name Hermes had a statue at Megalopolis. (Paus. viii. 3. § 4.)
AGO′NIUS (Agônios), a surname or epithet of several gods. Aeschylus (Agam. 513) and Sophocles (Trach. 26) use it of Apollo and Zeus, and apparently in the sense of helpers in struggles and contests. (Comp. Eustath. ad Il. p. 1335.) But Agonius is more especially used as a surname of Hermes, who presides over all kinds of solemn contests. (Agônes, Paus. v. 14. § 7; Pind. Olymp. vi. 133, with the Schol.)
AGRAEUS (Agraios), the hunter, a surname of Apollo. After he had killed the lion of Cithaeron, a temple was erected to him by Alcathous at Megara under the name of Apollo Agraeus. (Paus. i. 41. § 4; Eustath. ad Il. p. 361.)
AGYIEUS (Aguieus), a surname of Apollo describing him as the protector of the streets and public places. As such he was worshipped at Acharnae (Paus. i. 31. § 3), Mycenae (ii. 19. § 7), and at Tegea. (viii. 53. § 1.) The origin of the worship of Apollo Agyieus in the last of these places is related by Pausanias. (Compare Hor. Carm. iv. 6. 28; Macrob. Sat. i. 9.)
ALEXI′CACUS (Alexikakos), the averter of evil, is a surname given by the Greeks to several deities, as -- Zeus (Orph. De Lapid. Prooem. i.), -- to Apollo, who was worshipped under this name by the Athenians, because he was believed to have stopped the plague which raged at Athens in the time of the Peloponnesian war (Paus. i. 3. § 3, viii. 41. § 5), -- and to Heracles. (Lactant. v. 3.)
AMAZO′NIUS (Amazonios), a surname of Apollo, under which he was worshipped, and had a temple at Pyrrhichus in Laconia. The name was derived either from the belief that the Amazons had penetrated into Peloponnesus as far as Pyrrhichus, or that they had founded the temple there. (Paus. iii. 25. § 2.)
AMYCLAEUS (Amuklaios), a surname of Apollo, derived from the town of Amyclae in Laconia, where he had a celebrated sanctuary. His colossal statue there is estimated by Pausanias (iii. 19. § 2) at thirty cubits in height. It appears to have been very ancient, for with the exception of the head, hands, and feet, the whole resembled more a brazen pillar than a statue. This figure of the god wore a helmet, and in his hands he held a spear and a bow. The women of Amyclae made every year a new chitôn for the god, and the place where they made it was also called the Chiton. (Paus. iii. 16. § 2.) The sanctuary of Apollo contained the throne of Amyclae, a work of Bathycles of Magnesia, which Pausanias saw. (iii. 18. § 6, &c.; comp. Welcker, Zeitschrift für Gesch. der alt. Kunst. i. 2, p. 280, &c.)
ARCHE′GETES (Archêgetês). A surname of Apollo, under which he was worshipped in several places, as at Naxos in Sicily (Thuc. vi. 3; Pind. Pyth. v.80), and at Megara. (Paus. i. 42. § 5.) The name has reference either to Apollo as the leader and protector of colonies, or as the founder of towns in general, in which case the import of the name is niearly the same as theos patroôs.
BOEDRO′MIUS (Boêdromios), the helper in distress, a surname of Apollo at Athens, the origin of which is explained in different ways. According to some, the god was thus called because he had assisted the Athenians in the war with the Amazons, who were defeated on the seventh of Boëdromion, the day on which the Boëdromia were afterwards celebrated. (Plut. Thes. 27.) According to others, the name arose from the circumstance, that in the war of Erechtheus and Ion against Eumolpus, Apollo had advised the Athenians to rush upon the enemy with a war-shout (Boê), if they would conquer. (Harpocrat., Suid., Etym. M. s.v. Boêdromios; Callim. Hymn.in Apoll. 69.)
CARNEIUS (Karneios), a surname of Apollo under which he was worshipped in various parts of Greece, especially in Peloponnesus, as at Sparta and Sicyon, and also in Thera, Cyrene, and Magna Graecia. (Paus. iii. 13. § 2, &c., ii. 10. § 2, 11. § 2; Pind. Pyth. v. 106; Plut. Sympos. viii. 1; Paus. iii. 24. § 5, iv. 31. § 1, 33. § 5.) The origin of the name is explained in different ways. Some derived it from Carnus, an Acarnanian soothsayer, whose murder by Hippotes provoked Apollo to send a plague into the army of Ilippotes while he was on his march to Peloponnesus. Apollo was afterwards propitiated by the introduction of the worship of Apollo Carneius. (Paus. iii. 13. § 3; Schol. ad Theocrit. v. 83.) Others believed that Apollo was thus called from his favourite Carnus or Carneius, a son of Zeus and Europa, whom Leto and Apollo had brought up. (Paus. l. c. ; Hesych. s. v. Karneios.) Several other attempts to explain the name are given in Pausanias and the Scholiast on Theocritus. It is evident, however, that the worship of the Carneian Apollo was very ancient, and was probably established in Peloponnesus even before the Dorian conquest. Respecting the festival of the Carneia see Dict. of Ant. s. v. Karneia.
CATAE′BATES ( Kataibatês), occurs as a surname of several gods . . . Of Apollo, who was invoked by this name to grant a happy return home (katabasis) to those who were travelling abroad. (Eurip. Bacch. 1358; Schol. ad Eurip. Phoen. 1416.)
CHRYSAOR (Chrusaôr). The god with the golden sword or arms. In this sense it is used as a surname or attribute of several divinities, such as Apollo (Hom. II. xv. 256), Artemis (Herod. viii. 77), and Demeter. (Hom. Hymn. in Cer. 4.)
CLA′RIUS (Klarios), a surname of Apollo, derived from his celebrated temple at Claros in Asia Minor, which had been founded by Manto, the daughter of Teiresias, who, after the conquest of her native city of Thebes, was made over to the Delphic god, and was then sent into the country, where subsequently Colophon was built by the Ionians. (Paus. vii. 3. § 1, ix. 33. § 1; Tacit. Ann. ii. 54; Strab. xiv. p. 642; Virg. Aen. iii. 360; comp. Muller, Dor. ii. 2. § 7.) Clarius also occurs as a surname of Zeus, describing him as the god who distributes things by lot (klaros or klêros, Aeschyl. Suppl. 360). A hill near Tegea was sacred to Zeus under this name. (Paus. viii. 53. § 4.)
CO′RYDUS (Korudos), a surname of Apollo, under which the god had a temple eighty stadia from Corone, on the sea-coast. (Paus. iv. 34. § 4, &c.)
CY′NTHIUS and CY′NTHIA (Kunthia and Kunthios, surnames respectively of Artemis and Apollo, which they derived from mount Cynthus in the island of Delos, their birthplace. (Callim. Hymn. in Del. 10; Hor. Carm. i. 21. 2, iii. 28. 12; Lucan, i. 218.)
DAPHNAEUS and DAPHNAEA (Daphnaia and Daphnaios), surnames of Artemis and Apollo respectively, derived from daphnê, a laurel, which was sacred to Apollo. In the case of Artemis it is uncertain why she bore that surname, and it was perhaps merely an allusion to her statue being made of laurel-wood (Paus. iii. 24. § 6; Strab. xvi. p. 750; Philostr. Vit. Apollon. i. 16; Eutrop. vi. 11; Justin. xv. 4.)
DECATE′PHORUS (Dekatêphoros), that is, the god to whom the tenth part of the booty is dedicated, was a surname of Apollo at Megara. Pausanias (i. 42. § 5) remarks, that the statues of Apollo Pythius and Decatephorus at Megara resembled Egyptian sculptures.
DE′LIUS and DE′LIA (Dêlios and Dêlia or Dêlias), surnames of Apollo and Artemis respectively, which are derived from the island of Delos the birthplace of those two divinities. (Virg. Aen. vi. 12, Eclog. vii. 29; Val. Flacc. i. 446; Orph. Hymn. 33. 8.) They are likewise applied, especially in the plural, to other divinities that were worshipped in Delos, viz. Demeter, Aphrodite, and the nymphs. (Aristoph. Thesm. 333; Callim. Hymn. in Dian. 169, Hymn. in Del. 323; Hom. Hymn. in Apoll. Del. 157.)
[DELPHINIUS and] DELPHI′NIA (Delphinia), a surname of Artemis at Athens. (Pollux, x. 119.) The masculine form Delphinius is used as a surname of Apollo, and is derived either from his slaying the dragon Delphine or Delphyne (usually called Python) who guarded the oracle at Pytho, or front his having shewn the Cretan colonists the way to Delphi, while riding on a dolphin or metamorphosing himself into a dolphin. (Tzetz. ad Lycoph. 208.) Under this name Apollo had temples at Athens, Cnossus in Crete, Didyma, and Massilia. (Paus. i. 19. § 1; Plut. Tiles. 14; Strab. iv. p. 179; Müller, Aeginet. p. 154.)
EPACTAEUS or EPA′CTIUS (Epaktaios or Epaktios), that is, the god worshipped on the coast, was used as a surname of Poseidon in Samos (Hesych. s. v.), and of Apollo. (Orph. Argon. 1296; Apollon. Rhod. i. 404.)
EPIBATE′RIUS (Epibatêrios), the god who conducts men on board a ship, a surname of Apollo, under which Diomedes on his return from Troy built him a temple at Troezene. (Paus. ii. 32. § 1.) In the same sense Apollo bore the surname of Embasios. (Apollon. Rhod. i. 404.)
EPICU′RIUS (Epikourios), the helper, a surname of Apollo, under which lie was worshipped at Bassae in Arcadia. Every year a wild boar was sacrificed to him in his temple on mount Lycaeus. He had received this surname because he had at one time delivered the country from a pestilence. (Paus. viii. 383. § 6, 41. § 5.)
EUTRESITES (Eutrêsitês), a surname of Apollo, derived from Eutresis, a place between Plataeae and Thespiae, where he had an ancient oracle. (Steph. Byz. s. v. Eutrêsis; Eustath. ad Hom. p. 268.)
GALA′XIUS (Galaxios), a surname of Apollo in Boeotia, derived from the stream Galaxius. (Procl. ap. Phot. p. 989; Müller, Orchom. p. 42, 2d edit.)
HEBDOMA′GETES (Hebdomagetês), a surname of Apollo, which was derived, according to some, from the fact of sacrifices being offered to him on the seventh of every month, the seventh of some month being looked upon as the god's birthday. Others connect the name with the fact that at the festivals of Apollo, the procession was led by seven boys and seven maidens. (Aeschyl. Sept. 804; Herod. vi. 57; Lobeck, Aglaoph. p. 434.)
HECAERGUS (Hekaergos), a surname of Apollo, of the same meaning as Hecaerge in the case of Artemis. (Hom. Il. i. 147.) Here too tradition has metamorphosed the attribute of the god into a distinct being, for Servius (ad Aen. xi. 532, 858) speaks of one Hacaergus as a teacher and priest of Apollo and Artemis.
HY′LATUS (Hulatos), a surname of Apollo derived from the town of Hyle in Crete, which was sacred to him. (Lycophr. 448, with Tzetzes' note; Steph. Byz. s. v. Hylê; Eustath. ad Hom. p. 596.)
INTONSUS, i.e. unshorn, a surname of Apollo and Bacchus, alluding to the eternal youth of these gods, as the Greek youths allowed their hair to grow until they attained the age of manhood, though in the case of Apollo it may also allude to his being the god of the sun, whence the long floating hair would indicate the rays of the sun. (Hom. Il. xx. 39, Hymn. in Apoll. 134; Horat. Epod. xv. 9; Tibull. i. 4. 34; Ov. Met. iii. 421, Amor. i. 14. 31; Martial, iv. 45.)
ISME′NIUS (Ismenios). A surname of Apollo at Thebes, who had a temple on the river Ismenus. (Paus. ii. 10. § 4, iv. 27. § 4, ix. 10. §§ 2, 5.) The sanctuary of the god, at which the Daphnephoria was celebrated, bore the name of Ismenium, and was situated outside the city.
ISO′DETES (Isodetês), from deô, the god who binds all equally, is used as a surname of Pluto, to express his impartiality (Hesych. s. v.), and of Apollo. (Bekker, Anecdot. p. 267.)
I′XIUS (Ixios), a surname of Apollo, derived from a district of the island of Rhodes which was called Ixiae or Ixia. (Steph. Byz. s. v. Ixiai ; comp. Strab. xiv. p. 655.)
LAPHRAEUS (Laphraios), a surname of Apollo at Calydon. (Strab. x. p. 459, where, however, some read Lathrios.)
LEUCA′DIUS (Leukasios), a son of Icarius and Polycaste, and a brother of Penelope and Alyzeus. Leucas was believed to have derived its name from him. (Strab. x. pp. 452, 461.) Leucadius or Leucates also occurs as a surname of Apollo, which he derived from a temple in Leucas. (Strab. l. c.; Ov. Trist. iii. 1. 42; Propert. iii. 11. 69; comp. Thuc. iii. 94; Serv. ad Aen. iii. 274.)
LIBYSTI′NUS, that is, the Libyan, a surname under which Apollo was worshipped by the Sicilians, because he was believed to have destroyed by a pestilence a Libyan fleet which sailed against Sicily. (Macrob. Sat. i. 17.)
LOE′MIUS (Loimios), the deliverer from plague (Loimos), was a surname of Apollo at Lindus in Rhodes. (Macrob. Sat. i. 17.)
LO′XIAS (Loxias), a surname of Apollo, which is derived by some from his intricate and ambiguous oracles (loxa), but it is unquestionably connected with the verb Legein, and describes the god as the prophet or interpreter of Zeus. (Herod. i. 91, viii. 136; Aeschyl. Eum. 19; Aristoph. Plut. 8; Eustath. ad Hom. p. 794; Macrob. Sat. i. 17.)
LYCE′GENES (Lukêgenês), a surname of Apollo, describing him either as the god born in Lycia, or as the god born of light. (Hom. Il. iv. 101, 119 ;comp. LYCEIUS.)
LYCEIUS (Lukeios), a surname of Apollo, the meaning of which is not quite certain, for some derive it from lukos, a wolf, so that it would mean "the wolf-slayer;" others from lukê, light, according to which it would mean "the giver of light;" and others again from the country of Lycia. There are indeed passages in the ancient writers by which each of these three derivations may be satisfactorily proved. As for the derivation from Lycia, we know that he was worshipped at mount Cragus and Ida in Lycia; but he was also worshipped at Lycoreia on mount Parnassus, at Sicyon (Paus. ii. 9. § 7), Argos (ii. 19. § 3), and Athens (i. 19. § 4). In nearly all cases, moreover, where the god appears with this name, we find traditions concerning wolves. Thus the descendants of Deucalion, who founded Lycoreia, followed a wolf's roar; Latona came to Delos as a she-wolf, and she was conducted by wolves to the river Xanthus; wolves protected the treasures of Apollo; and near the great altar at Delphi there stood an iron wolf with inscriptions. (Paus. x. 14. § 4.) The attack of a wolf upon a herd of cattle occasioned the worship of Apollo Lyceius at Argos (Plut. Pyrrh. 32; comp. Schol. ad Apollon. Rhod. ii. 124); and the Sicyonians are said to have been taught by Apollo in what manner they should get rid of wolves. (Paus. ii. 19. § 3.) In addition to all this, Apollo is called lukoktonos. (Soph. Elect. 7; Paus. ii. 9. § 7; Hesych. s. v.) Apollo, by the name of Lyceius, is therefore generally characterised as the destroyer. (Müller, Dor. ii. 6. § 8.)
LY′CIUS (Lukios), i. e. the Lycian, a surname of Apollo, who was worshipped in several places of Lycia, and had a sanctuary and oracle at Patara in Lycia. (Pind. Pyth. i. 39; Propert. iii. 1. 38; Virg. Aen. iv. 143, 346, 377.) It must, however, be observed, that Lycius is often used in the sense of Lyceius, and in allusion to his being the slayer of wolves. (Comp. Serv. ad Aen. iv. 377, who gives several other explanations of the name; Paus. ii. 9. § 7, 19. § 3; Philostr. Her. x. 4; Eustath. ad Hom. p. 354.)
LYCO′REUS (Lukôreus). A surname of Apollo, perhaps in the same sense as Lyceius; but he is usually so called with reference to Lycoreia, on Mount Parnassus. (Apollon. Rhod. iv. 1490; Callim. Hymn. in Apoll. 19; Orph. Hymn. 33. 1.)
MALEATES (Maleatês), a surname of Apollo, derived from cape Malea, in the south of Laconia. He had sanctuaries under this name at Sparta and on mount Cynortium. (Paus. iii. 12. § 7, ii. 27, in fin.)
MARMARINUS (Marmarinos), i.e. the god of marble, a surname of Apollo, who had a sanctuary in the marble quarries at Carystus. (Strab. x. p. 446; Eustath. ad Hom. p. 281.)
[MALLOEIS and] MELUS (Mêlos). A son of Manto, from whom the sanctuary of Apollo Malloeis in Lesbos was believed to have derived its name. (Steph. Byz. s. v. Malloeis.)
MOIRA′GETES (Moiragetês), the guide or leader of fate, occurs as a surname of Zeus and Apollo at Delphi. (Paus. x. 24. § 4.)
MUSA′GETES. [MUSAE.]
NO′MIUS (Noumios), a surname of divinities protecting the pastures and shepherds, such as Apollo, Pan. Hermes, and Aristaeus. (Aristoph. Thesmoph. 983; Anthol. Palat. ix. 217; Callim. Hymn. in Apoll. 47.)
ONCAEUS (Onkaios), a surname of Apollo, derived from Oncesium on the river Ladon in Arcadia, where he had a temple. (Paus. viii. 25. § 5, &c.)
PAEAN (Paian, Paiêôn or Paiôn), that is, "the healing," is according to Homer the designation of the physician of the Olympian gods, who heals, for example, the wounded Ares and Hades. (Il. v. 401, 899.) After the time of Homer and Hesiod, the word Paian becomes a surname of Asclepius, the god who had the power of healing. (Eustath. ad Hom. p. 1494; Virg. Aen. vii. 769.) The name was, however, used also in the more general sense of deliverer from any evil or calamity (Pind. Pyth. iv. 480), and was thus applied to Apollo and Thanatos, or Death, who are conceived as delivering men from the pains and sorrows of life. (Soph. Oed. Tyr. 154 ; Paus. i. 34. § 2 ; Eurip. Hippol. 1373.) With regard to Apollo and Thanatos however, the name may at the same time contain an allusion to paiein, to strike, since both are also regarded as destroyers. (Eustath. ad Hom. p. 137.) From Apollo himself the name Paean was transferred to the song dedicated to him, that is, to hymns chanted to Apollo for the purpose of averting an evil, and to warlike songs, which were sung before or during a battle.
PAGASAEUS (Pagasaios), i. e. the Pagasaean, from Pegasus, or Pegasae, a town in Thessaly, is a surname of Apollo, who there had a sanctuary said to have been built by Trophonius (Hes. Scut. Herc. 70, with the Schol.), and of lason, because the ship Argo was said to have been built at Pagasus. (Ov. Het. vii. 1, Her. xvi. 345.)
PALATI′NUS, a surname of Apollo at Rome, where Augustus, in commemoration of the battle of Actium, dedicated a temple to the god on the Palatine hill, in which subsequently a library was established. (Dion Cass. liii. 1; Horat. Carm. i. 31, Epist. i. 3. 17; Propert. iv. 6. 11; Ov. Ars Am. iii. 389.)
PARNO′PIUS (Paruopios), i.e. the expeller of locusts (paruôps), a surname of Apollo, under which he had a statue on the acropolis at Athens. (Paus. i. 24. § 8.)
PARRHA′SIUS (Parrastos). A surname of Apollo, who had a sanctuary on Mount Lyceius, where an annual festival was celebrated to him as the epicurius, that is, the helper. (Paus. viii. 38. §§ 2, 6.)
PATAREUS (Patareus), a surname of Apollo, derived from the Lycian town of Patara, where he had an oracle, and where, according to Servius (ad Aen. iv. 143), the god used to spend the six winter months in every year. (Hor. Carm. iii. 4. 64; Lycoph. 920; Herod. i. 162; Strab. xiv. p. 665, &c.; Paus. ix. 41. § 1.)
PHILE′SIUS (Philêsios, a surname of Apollo at Didyma, where Branchus was said to have founded a sanctuary of the god, and to have introduced his worship. (Plin. H. N. xxxiv. 8; comp. BRANCHUS.)
PHOEBUS (Phoibos), i.e. the shining, pure or bright, occurs both as an epithet and a name of Apollo, in his capacity of god of the sun. (Hom. Il. i. 43, 443; Virg. Aen. iii. 251; Horat. Carm. iii. 21, 24; Macrob. Sat. i. 17; comp. APOLLO, HELIOS.) Some ancients derived the name from Apollo's grandmother Phoebe. (Aeschyl. Eum. 8.)
PHY′XIUS (Phuzios), i. e., the god who protects fugitives, occurs as a surname of Zeus in Thessaly (Schol. ad Apollon. Rhod. ii. 1147, iv. 699; Paus. ii. 21. § 3, iii. 17. § 8), and of Apollo. (Philostr. Her. x. 4.)
PY′THIUS (Puthios), the Pythian, from Pytho, the ancient name of Delphi, often occurs as a surname of Apollo, whose oracle was at Delphi. (Hom. Hymn. in Apoll. 373; Aeschyl. Agam. 521 ; Horat. Carm. i. 16. 6; Tac. Hist. iv. 83.)
SALGANEUS (Salganeus), a surname of Apollo, derived from the town of Salganeus in Boeotia. (Steph. Byz. s. v.; comp. Strab. ix. p. 403.)
[SARPEDONIUS and] SARPEDO′NIA (Sarpêdonia), a surname of Artemis, derived from cape Sarpedon in Cilicia, where she had a temple with an oracle. (Strab. xiv, p. 676.) The masculine Sarpedonius occurs as a surname of Apollo in Cilicia. (Zosim. i. 57.)
SMINTHEUS (Smintheus), a surname of Apollo, which is derived by some from sminthos, a mouse, and by others from the town of Sminthe in Troas (Horn. Il. i. 3.9; Ov. Fast. vi. 425, Met. xii. 585 ; Eustath. ad Hom. p. 34). The mouse was regarded by the ancients as inspired by the vapours arising from the earth, and as the symbol of prophetic power. In the temple of Apollo at Chryse there was a statue of the god by Scopas, with a mouse under its foot (Strab. xiii. p. 604, &c.; Eustath. ad Hom. p. 34), and on coins Apollo is represented carrying a mouse in his hands (Müller, Ancient Art and its Rem. § 361, note 5). Temples of Apollo Sminthens and festivals (Smintheia) existed in several parts of Greece, as at Tenedos, near Hamaxitos in Aeolis, near Parion, at Lindos in Rhodes, near Coressa, and in other places. (Strab. x. p 486, xiii. pp. 604, 605.)
SPO′DIUS (Spodios), a surname of Apollo at Thebes, derived from spodos, ashes, because his altar consisted of the ashes of the victims which had been sacrificed to him. (Paus. ix. 11. § 5.)
TEGYRE′IUS (Tegurêios), a surname of Apollo, derived from the town of Tegyra in Boeotia. where, according to some traditions, the god had been born. (Steph. Byz. s. v. Tegura ; Plut. Pelop. 8.)
TELMI′SSIUS (Telmissios), a surname of Apollo derived from the Lycian town of Telnissus or Telmessus. (Cic. de Div. i. 41; Steph. Byz. s. v. galeôtai; Strab. xv. p. 665.)
TEMENITES (Temenitês), a surname of Apollo, derived from his sacred temenus in the neighbourhood of Syracuse. (Steph. Byz. s. v. ; Sueton. Tib. 74; Thuc. vi. 75, 100.)
THEOXE′NIUS (Theoxenios), a surname of Apollo and Hermes. (Paus. vii. 27. § 2; Schol. ad Pind. Ol. ix. 146, Nem. x. 32.) Respecting the festival of the Theoxenia, see Dict. of Antiq. s. v.
THYMBRAEUS (Thumbraios). A surname of Apollo, derived from a place in Troas called Thymbra, where he had a temple in which Achilles was wounded, or from a neighboring hill of the same name. (Strab. xiii. p. 598; Steph. Byz. s. v. Thumbra; Eurip. Rhes. 224 ; Serv. ad Aen. iii. 85 ; Hom. Il. x. 430.)
[ZOSTERIUS and] ZOSTE′RIA (Zôstêria), a surname of Athena among the Epicnemidian Locrians. (Steph. Byz. s. v. Zôstêr; comp. Herod. viii. 107.) The masculine form Zosterius occurs as a surname of Apollo in Attica, on the slip of land stretching into the sea between Phaleron and Sunium. (Steph. Byz. l. c.)
Source: Dictionary of Greek and Roman Biography and Mythology.
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okay so two things happened recently: 
1. i got a drawing tablet
2. i hit 1,500 followers
SO heres a terribly-colored Brand Spanking New doodle of two of my fantrolls (androm and cassia) done on my Brand Spanking New wacom intuos. love you guys
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carcer-mods · 2 years
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[GTA SA] Antonov An-225 Mriya
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LINK 1 LINK 2 Features:
Detailed exterior model Detailed cockpit Realistic landing gear Elevators, rudder and ailerons Flaps Spoilers Landing gear lever Spoilers lever Flaps lever Control wheels (yokes) Rudder pedals Functional compass Illuminated cockpit instruments The front door can be opened You can open the nose and lower the cargo ramp with Num2 and Num8 keys You can enter the plane by going up the invisible ramp on the right side You can enter the cargo cabin You can transport vehicles, but if you want to transport vehicles in the easiest way, you need the "Attach Vehicle" mod made by Junior_Djjr Realistic 2DFX lights Custom and high quality LOD model Collision model (it's reduced, because San Andreas airports are small for this plane) Shadow model Real name (optional)
ImVehFT 2.1.1 Features:
Cargo cabin illuminated at night
VehFuncs Features:
Thrust reversers (activated when braking at low speed) Thrust levers Engine and fuel switches Windshield wipers work in rainy weather Buran as extra model (it spawns randomly) Random selection of four different liveries
Replaces: androm Required:
CLEO 4.4.1 https://cleo.li/
CLEO+ v1.1.2 https://www.mixmods.com.br/2022/08/cleoplus/
ImVehFT 2.1.1 https://www.mixmods.com.br/2020/01/imvehft-improved-vehicle-features/
VehFuncs v2.3 https://www.mixmods.com.br/2022/02/sa-vehfuncs/
Mod Loader https://www.gtagarage.com/mods/show.php?id=25377
Antonov An-225 Mriya will always be remembered!
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pizzapie30 · 2 years
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MerMay piece 2/7 - #pet and #octopus
I thought it would be fun for Androm to have a little friend. He, too, likes to draw, and will sometimes snatch Androm’s supplies when he's not looking.
The little guy doesn't have a name yet, though, but I might incorporate him into the next piece.
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fieurissons · 3 years
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the kdrama is Where Your Eyes Linger the scene is at ep 2 i think... it's a bodyguard story which reminds me of androme-[GUNSHOTS] (sorry anything bodyguard related reminds me of andromeda by default)
jh def lets him bc oh to be pinned down by someone you're attracted to 😳 ah yes the sexual tension between you and your sparring partner amirite. and both of them def get the ~ /oh/ ~ fanfiction moment everytime they get pinned down it's just one of those moments of realisations by fanfiction rules!!!
and yes u can post... I have twt but its priv so do as u please!!I'm honoured you thought of posting 🥺 and omg you're wc💙 glad u liked it. I've been meaning to draw for other scenes from other konstelasi works as well but for now that's all my skills can offer 🧍‍♀️ (was supposed to draw the scene where sy saves jh actually) excited for ch3 dw we are all patiently waiting for it 💙 no rush
Oh I'd try to check it out! HAHA who shot you? This is a safe zone for andromeda enjoyers. It's been a couple of years and I still think about them often, probably because I did some editing last month.
Yeah I agree! It's about touching (violent) to touching (intimate) and how sometimes they're the same things. Wow okay!!! I'm going to share with the others, since I know they'd enjoy it. Before I do—did you want to watermark the art? Just to avoid it being stolen and/or someone posts it on another platform without permission, you have an identifier that it's yours.
I don't know what to say re: drawing other konstelasi scenes. Would love to know which ones spoke to you, and would love to see them visualised, but there's no pressure really. You're already thirteen times more talented than I'd ever be in my life so! Don't downplay your skills! Tbh imagining a similar style as the picture you submitted, so black&white but with streaks of red (Jihoon's blood.....) all over the two of them. Making me go bonkers.
Hope you have a wonderful, wonderful day. You definitely made mine!!
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thefirstknife · 3 years
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As someone who hates sunsetting but also didn’t act like I got my ass pinched by bungie personally for it, I think I have a generally fair view of sunsetting.
There were a plethora of guns from the red war era and the trials of the nine and the Osiris forges and black armor stuff that were absolutely fun to use and even better to look at, and it sucks to see them made forcefully obsolete (especially the Trials of the Nine weapons 😩).
But at the same time, I prefer when a game is capable of being updated and running as efficiently as possible, because it puts less stress on the devs for balancing AND on the engine.
It sucks that we’re in that state to choose between two evils because in a perfect world sunsetting wouldn’t happen, but Having a functioning game is more important than having a sick gun in a sea of sicker guns
Also, despite all those weapons existing, they were totally underused or not used at all because of the very few amount of "meta" weapons that already made the rest obsolete.
Sunsetting was perhaps a bit too much of a drastic measure and things could've been implemented step by step. Or they could've addressed the most problematic weapons first. There's honestly a lot to be said about how they did it and that's a good conversation to have, especially when we include the average players: people who play casually and don't really follow metas like their lives depend on it.
Unfortunately, that conversation was poisoned by a very specific group of people who just didn't want the pvp meta to ever change. We're in a similar situation now as well, despite Bungie nerfing meta weapons and weapon archetypes many times, they're still dominating. There's also the issue of certain exotics and "god roll" combinations of perks being too powerful making them basically 100% demanded in LFG groups and it's making the community increasingly inaccessible.
I know Anarchy is the best way to nuke a boss, but if you're such a pro gamer, you can finish a raid without it and help out fellow players who don't have it.
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hornedsrpents · 6 years
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Congrats on 1.1k sweetie!🌙
thank you so much!!
🌙 regular blograte:
url: i don’t get the reference / 1 / 2 / 3 / 4 / 5 / ginny weasley
icon: selfie / 1 / 2 / 3 / 4 / 5 / hermione granger
mobile theme: default / 1 / 2 / 3 / 4 / 5 / andromeda tonks
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following: no sorry! / now / yes / forever and always!
want one?
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monaut · 6 years
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can the like 2 of you who’ve played me androm*da please tell me if i should actually bother finishing the game bc i got to the point of no return and it’s just so... unappealing?
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