#and may or may not link back to this post. i don’t know i haven’t decided yet

[anamericangirl]

I always read the articles you fearmongers post, including this one, so I can know what actually happened and let everyone know you’re lying. So I’m pleased to go through it with you and help you understand it better :)

“Such as?”

Such as the fact that Texas abortion laws don’t ban miscarriage treatment and explicitly state that abortion is allowed in cases like this one and they leave that out because they want to blame it on the abortion laws.

“Although US abortion bans – which more than a dozen states have enacted in the two years since the supreme court overturned Roe v Wade – technically permit the procedure in medical emergencies, doctors across the country have said that the laws are worded so vaguely that they don’t know when they can legally intervene. Instead, many physicians say they have been forced to wait until a patient is on the brink of death – then attempt to pull them back.”

So poorly written legislation is delaying needed medical care and making what should be routine procedures more dangerous. “

No, poorly written legislation is not delaying needed medical care and making routine procedures more dangerous. The problem is either a lying media or stupid doctors who apparently can’t read or are lying to try and seize an opportunity to be activists are delaying needed medical care and making routine procedures more dangerous.

Claiming “doctors just can’t understand it 🤷‍♀️” doesn’t explain how the legislation is at fault especially since the journalist was able to understand abortion is allowed in medical emergencies. So if a journalist understands that but the doctor doesn’t that hardly seems like the fault of legislation.

I don’t think any of the doctors have actually read the abortion law in Texas and I know you haven’t. So let’s look at the applicable part of the legislation Section 170A.002

(a) A person may not knowingly perform, induce, or attempt an abortion.

(b) The prohibition under Subsection (a) does not apply if:

(1) the person performing, inducing, or attempting the abortion is a licensed physician;

(2) in the exercise of reasonable medical judgment, the pregnant female on whom the abortion is performed, induced, or attempted has a life-threatening physical condition aggravated by, caused by, or arising from a pregnancy that places the female at risk of death or poses a serious risk of substantial impairment of a major bodily function unless the abortion is performed or induced; and

(3) the person performs, induces, or attempts the abortion in a manner that, in the exercise of reasonable medical judgment, provides the best opportunity for the unborn child to survive unless, in the reasonable medical judgment, that manner would create:

(A) a greater risk of the pregnant female's death; or

(B) a serious risk of substantial impairment of a major bodily function of the pregnant female.

Any doctor who claims they can’t understand that if they, in their own medical judgment, determine the situation to be an emergency that they can perform an abortion and do not need permission would be saying they don’t know what “reasonable medical judgment” is and if that’s the case they are a dumbass doctor.

So you or the article are going to have to explain how this is too confusing for doctors to understand. What is poorly written about this legislation?

“So this VERY clearly is a law, as written, killing this woman. Like the only arguments here are if you don’t understand what’s going on.”

lol I’m glad you admitted the only arguments you have are if you don’t understand what’s going on because that’s clearly your issue. No one who reads the paragraphs you posted from the article would see how that is VERY clearly the fault of the law because the article was really vague about the law and they don’t even link to it so that people could see what they are talking about and they mention nothing specifically about what’s in the law. So it’s only VERY clearly the law if you just believe what you’re told and are too lazy to do any independent research. But thankfully I’ve posted the law for you so you can read it and see that the claims the article makes it about it aren’t true. Let’s go through the paragraphs you posted that you believe make it VERY clear that the problem is the law for some reason.

“Barnica went to the hospital with cramps when she was just over 17 weeks pregnant on 2 September 2021, the day after the Texas six-week abortion ban took effect, according to ProPublica.”

Ok so we’re clear there’s a six week abortion ban in Texas.

“Barnica’s cervix was dilated at nearly 9cm, a condition that left her vulnerable to fast-acting infections, ProPublica reported. Normally, in cases like Barnica’s doctors will offer medication to speed up labor or perform a procedure to empty the uterus”

Ok so now they see she is at risk of infection and the guardian lists two options that are usually done in this case.

1. Offering medication to speed up labor.

2. “Empty the uterus” (aka abortion)

“But Barnica’s fetus still had a heartbeat. And under the Texas ban, doctors could not intervene unless a “medical emergency” – a term that was not defined in the law – developed.”

And here’s where the dishonesty starts coming in. Under the Texas abortion ban, abortion is banned at six weeks unless there is a medical emergency. And the guardian claims the term was not defined in the law but as I have shown by posting the law itself it clearly states that what constitutes an emergency is up to the doctor assessing the situation. So if a doctor believes, using reasonable medical judgment, that the situation is an emergency abortion is permitted. Any doctor could have examined her, determined in their own judgment that it was an emergency and performed an abortion. And every doctor in Texas knows that.

Besides, even if doctors don’t know what “reasonable medical judgment” is (which in that case makes them bad doctors) and stupidly believed they didn’t have the authority to declare the abortion medically necessary this is all in reference to option 2: “emptying the uterus.”

We still have another treatment option.

Here’s the paragraph you’re leaving out between the one above and the one below.

About 40 hours after Barnica’s second arrival at the hospital, doctors stopped being able to detect a fetal heartbeat, according to the report. A doctor expedited her labor using medications and delivered Barnica’s fetus. But after she returned home, Barnica’s bleeding continued and worsened.

So Barnica has been treated at the hospital. Labor is induced and the baby is delivered. The baby has been removed from her uterus - just like would have happened in an abortion - and she is sent home where her condition gets worse.

“Within days, she was back at the hospital, where she died of sepsis involving “products of conception”, according to her autopsy report.”

Just in case you were wondering that means the baby killed her.”

No sweetie, that doesn’t mean the baby killed her. The baby is also a victim in this scenario.

“Multiple experts, including OB-GYNs and maternal fetal medicine specialists, told ProPublica that delaying Barnica’s care ran against the medical standard of care due to the risk of infection.

That bit means that medical experts knew what to do but werent allowed to.”

No dear that bit doesn’t mean medical experts knew what to do but weren’t allowed to. I know your reading comprehension is bad but my gosh you’re really taking some liberties here.

What that bit means is that there was a delay in her care that ran against the medical standard of care. That’s not a law issue, that’s a doctor issue. That doesn’t mean they weren’t allowed to treat her, it means they didn’t treat her fast enough. The word “delay” doesn’t mean “not allowed” it means “a period of time during which something is late or postponed.”

She was treated and they got the baby out of her but they should have done it earlier. They were allowed to do that the entire time but they waited too long. That’s what that bit means.

“So now that we have clearly shown that you projected your own sin of ignorance upon me. Let’s see if you had any other points to make.”

No you haven’t clearly shown that at all. What you have clearly shown, though, is that interpreting news articles is not your strong point.

“Article covered that... there was a heartbeat so no care could be provided due to the Abortion laws in Texas”

And I addressed that. If there’s a medical emergency or severe risk to the mother that restriction does not apply. You even quoted the part of the article that confirmed that and I posted the law for you to read. Read it over as many times as you need to until that important bit of information sticks. So in this situation there was no restriction based on the heartbeat.

“Baby had a heartbeat so their hands were tied. You either didnt read the article, dont understand what you are talking about, or dont care what is written and just pray your audience wont read it.”

Their hands weren’t tied and both you and the article failed miserably in attempting to prove that they were. And they did treat her so clearly their hands weren’t tied which you would know if you had read the article and had any reading comprehension whatsoever which you very obviously do not.

They induced labor and the got the baby out. That was the treatment. But later she developed sepsis and tragically died anyway and ALSO, because I’m SURE you don’t know this, ABORTION WOULD NOT HAVE PREVENTED WHAT HAPPENED HERE. Sepsis is also a risk with abortion. If doctors had performed an abortion and sent her home she likely still would have developed sepsis and still would have died.

Really she needed to remain under observance in the hospital so they could have monitored her condition instead of sending her home.

“Wait wait wait... did I not read the article or is the article lying? If these laws aren't preventing this necessary care then there should be a HUGE wave of malpractice lawsuits being taken out against these doctors who " committed malpractice when they saw an opportunity to be activists."

I think the article is lying and I think maybe you did it read it but you’re not good at understanding what you read.

I think there definitely are some malpractice lawsuits that need to happen but the article is lying here because they are blaming abortion laws for the fact that this woman died when as I’ve clearly shown abortion laws had nothing to do with specific case.

The woman was treated, the baby was removed from her uterus and she tragically developed sepsis later on, which would also very likely have occurred with an abortion so you and the article still have yet to say how the abortion laws prevented treatment in this specific case.

The doctors involved in this case haven’t even commented which means the whole article is largely speculation and you really should be ashamed of yourself for being so easy to fool.

I’ve already explained that the heartbeat restriction doesn’t apply so if you say that again you’re objectively wrong and make pro-aborts look even worse than they already do because you’re showing you guys can’t comprehend basic information.

So wait... your argument is that Doctors are sacrificing the lives of patients for political gains? That is a HUGE leap and requires more proof than you insinuating that it might be true. I could, with just as much likelihood, insinuate that you are suggesting such a thing in a completely baseless way because you want to hold on to your political views and win an argument despite facts. So please provide some sort of basis that makes your statement that political human sacrifice is happening in OB/GYN offices in (I think) 14 states across the nation.

No sweetie, my argument is not that doctors are sacrificing live of patients for political gains. My argument is that when the media writes these articles and spreads them around they are lying.

I’m saying the cases did NOT go down the way they reported and doctors are not standing around with their hands tied because of abortion laws you don’t understand. The women they claim died because of abortion bans actually don’t die because of the abortion ban and they die for different reasons.

What I’m saying if the articles were actually being truthful, it would mean doctors were committing malpractice for political gain. But I DON’T think that’s happening because the articles are NOT telling the truth.

Some doctors out there do for sure but the articles you share are mostly just disinformation intended to make people think abortion laws are responsible for deaths they’re not responsible for.

[loulovingho]

I don’t know how I haven’t lost half my follower count for being so annoying about this, but I cannot express the importance of writing your thoughts and concerns about the Confessions episode to ABC. You don’t even have to focus on bucktommy, I’ve seen people upset with literally every storyline from that episode.

I am getting just as many messages from people today saying they’re writing as I did back on Friday. This is important! What they want is for the backlash to die down. They want to be able to roll past it without consequence. Make them unable to forget! Be the nagging voice in the back of their mind.

Don’t do it with the belief that everything will change, do it because it makes you feel better to speak your mind and let your voice be heard.

You can also go to 911’s Instagram or Facebook and comment there as well, although you may be subjected to bvddie fans responding to you. It’s a good block feature though! I was told their post from yesterday is still filling up with upset viewers.

Be respectful, let out your frustrations, and tell them you will no longer be watching (even if you still plan on watching). If you have family members who are fans but aren’t on social media, send them a link to abc have them fill out a form as well! Hell, have your friends who don’t even watch the show but love you fill out a form!

**please don’t waste your time writing to Twitter “journalists” just ignore them and don’t click on their links**

Thanks for reading!!

[thereareeyesinsidethetrees]

so. i like character associations! i think they’re fun and can lead to a lot of neat ideas! so i made a list of associations to fill in with any blorbos i choose. and since i’m going to be making multiple self indulgent posts about this, i figure i’ll share the list if anyone who sees this wants to do this too

also, since i’m primarily doing this with gravity falls characters and using the stan twins as examples, i’ll be putting this post in those tags (it can and will be used for non-gravity falls things too, though)

(this is designed to be copy-pasted into a new post!)

anyway, here’s the format i’ll be using:

character name:

color association:

plant association:

animal association:

asterism association:

general-thing-in-space association:

cryptid/mythological/supernatural association:

song association:

specific lyric/s association:

season association:

mineral association:

eyetrees periodic table/random association:

*this last one is basically a random oddness space. is the blorbo associated with wind from the ocean? maybe dreams and nightmares? flesh or space? flesh in space? non-Euclidean geometry? sand specifically from paths that creeping devils have made? anything goes, as long as it’s somewhat unusual or oddly specific

below the cut i have my associations with ford and stan! (and categories can be added or removed depending)

character name: ford :]

color association: blue

plant association: yellow rose

animal association: barn owl, screech owl, great horned owl, cat

asterism association: cetus, gemini

general-thing-in-space association: saturn

cryptid/mythological/supernatural association: gryphon

song association: Misery Meat by Sodikken

specific lyric/s association: ‘oh, what you are is hard to find. you could teach the deaf, or you could lead the blind, just by the shock of your touch, yeah, i know how it feels. or the knife in your stare, and the way that it peels me- over and over, ‘til i’m skinned to the core, i found a hole in my heart that wasn’t there before. i’m just a pale little boy, looking out for myself, but i start shaking for you and nobody else. yeah, i’d like to be just simple and dry, but it rains like a storm, and i can’t fight the sky’

season association: winter, autumn

mineral association: diamond, pyrite, obsidian, ice, fordite

eyetrees periodic table association: floating out in space, black ink, the starry sky over the ocean, sea glass, rain at midnight

///

character name: stan :]

color association: red

plant association: red snapdragon

animal association: shark, grey wolf, maned wolf, fox, coyote

asterism association: hydrus, gemini

general-thing-in-space association: mars, jupiter

cryptid/mythological/supernatural association: werewolf

song association: All That Glitters by Noisemaker

specific lyric/s association: ‘i died at 5:45. yeah, it says so on a sign. and my mother’s crying out her eyes- or is the radio telling lies? juvenile sinner, car crash winner, don’t let the devil take you out for dinner’

season association: winter, summer

mineral association: coal, sunstone, opal, carnelian

eyetrees periodic table association: specifically orange and red fire, sea glass, the thing about the creeping devils, leaning against a car at dusk, finding things that are dustier than you remember them being

///

there are more of these to come :] !

[resplendent-ragamuffin]

I have encountered issues with JVP in the past in regards to not accommodating kashrut/shabbat observance (and wheelchairs), but previously hasn’t heard about the Mikvah thing. Do you have any sources I can refer to?

Oh boy. Oh boy oh boy oh boy. The noise I made when I saw this ask.

You are probably unaware but I have literally been working on a post on this topic since February. Bless you for asking me about it and giving me a reason to share it. Genuinely. I'm delighted.

Without further ado, now that I've finally finished:

On the JVP Mikveh BS

Some of you are no doubt aware of the Jewish Voice for Peace Mikveh Guide (on JVP’s website here, and here on the Wayback Machine in case that link breaks). You may have seen the post I reblogged about it, you may have seen the post about JVP in general on @is-the-thing-actually-Jewish, or you may have heard about it elsewhere. Or maybe you’ve somehow managed to avoid all knowledge of its existence. (God I wish that were me.) Even if you know about it, even if you’ve scanned through it, you probably haven’t taken the time to read it through properly.

I have.

God help me.

I was originally looking through it to help draft the @is-the-thing-actually-Jewish post back in February, but some terrible combination of horror, indignation, and probably masochism compelled me to do a close reading, so that I could write this analysis and share it with you, dear readers. For those of you who’ve never heard of a mikvah, for those of you who’ve immersed in one, for those of you who’ve studied it intensely—I give you this, the fruit of my suffering, so you too can understand why “Mikveh: A Purification Ritual for Personal and Collective Transformation,” written by Zohar Lev Cunningham and Rebekah Erev for Jewish Voice for Peace has got so many people up in arms.

Brace yourselves. It’s going to be a long journey.

First off, a disclaimer: When I say something is “required in Jewish law” or whatnot, I’m talking about in traditional practice / Torah-observant communities; what is often called “Orthodox.” There’s a wide range of Jewish practice, and what is required in frum (observant) Judaism may not be required in Reform Judaism, etc. Don’t at me.

Second note: I myself am Modern Orthodox, and come from that perspective. I’m also very much more on the rationalist side than the mysticism side of things. I did run this past people from other communities. Still, if I’ve missed or misrepresented something, it was my error and was not meant maliciously.

Third: I am not a rabbi. I am a nerd who likes explaining things and doing deep dives. Again, I may have made errors–please let me know if you spot any, and I’d be happy to discuss them.

Now then. Before we get into the text itself, let’s give some background.

WHAT IS THIS MIKVEH THING ANYWAY?

A mikveh (or mikvah, both they and I switch between spellings; plural mikva’ot) is a Jewish ritual bath, sometimes translated as an immersion pool. Some communities or organizations that run mikva’ot will have a single all-purpose all-purpose, some have separate human- and utensil-pools, and some have separate women’s and men’s pools. The majority of the water in a mikvah has to be “living waters,” i.e. naturally collected rather than from a tap or a bucket. Some natural bodies of water can also be used, such as the ocean and some rivers (ask your local rabbi). The construction is complicated and has extremely detailed requirements. Here’s an example of a modern mikvah:

(By Wikimedia Commons (ויקיגמדון) - Own work, Public Domain, https://commons.wikimedia.org/w/index.php?curid=17373540)

Whoever is being dunked (the scientific term) has to be entirely immersed, and the water has to be in direct contact with all of them. That means no clothes, no makeup, no hair floating on the top of the water, no feet touching the floor, no clenched fists. You have to be completely clean as well, so no dirt is obstructing you from the water.

In essence, a person or thing is immersed in a mikvah to change their/its state from tameh (ritually “impure”) to tahor (ritually “pure”). I use quotes because “pure/impure” aren’t really good translations—they have value judgments that tameh/tahor don’t. There’s nothing wrong with being tameh, you aren’t lesser because you are tameh—it’s just a state one enters when one comes into contact with death and related concepts. (There are also different levels of both.) As a matter of fact, technically speaking even after going to a mikvah basically all people are tameh now—the tum’ah (“impurity,” sort of) that comes from contact with dead humans can only be removed by the Red Heifer offering (see Numbers 19), which we can’t do without the Temple. (Why I say “all” even if you’ve never been to a funeral is a much much longer tangent that I’ll spare you for now.) To quote one of my editors on this, mikvah is “about the natural oscillation between states of ritual purity and impurity. Men go to mikveh after having seminal emissions. Menstruating women go to mikveh on a monthly basis (emphasis added).” It’s just states of life.

In the days of the Temple, one had to be tahor to enter it (the Temple). Archaeologists have found a ton of ancient mikva’ot in Jerusalem that were presumably used by people visiting the Temple, which personally I think is extremely cool.

Nowadays, there are three main traditionally required uses for a mikvah. First, and most importantly, observant married women will go about once a month as part of their niddah (menstrual) cycle, part of practice known as Taharat HaMishpacha, or “Family ‘Purity,’” which at its root is a way to sanctify the relationship between spouses. Until she immerses, a wife and husband cannot resume relations. And not just sex—in some communities, they can’t sleep in the same bed or even have any physical contact at all.

The second use is for conversion—immersion is a central part of the conversion ceremony. One enters the water a gentile, and emerges a Jew.

The third usage is a bit different as it’s not for people. Tableware—plates, cups, etc.—made of certain materials have to be immersed before they can be used. This isn’t what the Guide is about, so I’m not going to go into that as much, but felt remiss if I didn’t mention it was a thing. If you want to know more, Chabad has an article on it here.

Aside from uses required by Jewish law, there is a strong tradition in some communities for men to go to the mikveh just before Yom Kippur, or sometimes every week before the Sabbath, to enter the holiday in as “pure” a state as possible these days. (The things they’re “purifying” from still made them tameh, it just matters less without the Temple.) There is also a strong custom to immerse before one’s wedding. Less traditional communities have also started using mikvah for other transitional moments, such as significant birthdays or remission from cancer. There has recently been an “open mikvah” movement, which “is committed to making mikveh accessible to Jews of all denominations, ages, genders, sexual orientations, and abilities (Rising Tide Network old website, “Why Open Mikvah”).”

To quote others:

No other religious establishment, structure or rite can affect the Jew in this way and, indeed, on such an essential level. —Rebbetzen Rivkah Slonim, Total Immersion, as quoted on Chabad.org

The mikveh is one of the most important parts of a Jewish community. —Kylie Ora Lobell, “What Is a Mikveh?” on Aish.com

How important? According to Rav Moshe Feinstein, one of the great American rabbis of the 20th century, one should build a mikveh before building a synagogue in a town that has neither, and even in a town where there is a mikveh but it’s an inconvenient distance away from the community (Igros Moshe: Choshen Mishpat Chelek 1 Siman 42).

A mikveh is more important than a synagogue.

I’d say that’s pretty important.

Tl;dr: A mikveh is the conduit through which a convert becomes a part of the Jewish people. It is traditionally used to sanctify the relationship between spouses. It was required for people to go to the Temple, back when we still had it. It is extremely central to Jewish practice.

So. What does JVP have to say about it?

THE JVP MIKVEH GUIDE

The document in question is titled “Mikveh: A Purification Ritual for Personal and Collective Transformation,” by Zohar Lev Cunningham and Rebekah Erev. I am largely going to quote directly from the text and then analyze and explain it.

Now let me be clear. I’m not trying to say the authors aren’t Jewish. I’m not saying they’re bad people, or that you should attack them. I am not intending any of this as an ad hominem attack. But given the contents of this document, I do think it is fair to call this appropriative, even if it is of their own culture—in the same way someone can have internalized racism, or twist feminism into being a TERF, I would argue that this is twisting Judaism into paganism. In fact, while I use “appropriation” throughout this document, an extremely useful term that’s been coined recently is “cultural expropriation”--essentially, appropriative actions done by rogue members of the community in question. One example of this would be the Kabbalah Centre in Los Angeles, which is the source of a lot of the Madonna-style “pop Kabbalah.” It was founded by an Orthodox Jewish couple, but it and its followers are widely criticized by most Jewish communities. In much the same way, the Guide is expropriation. 

We start off with a note from the authors.

Hello, Welcome to the Simple Mikveh Guide. This work comes out of many years of reclaiming and re-visioning mikveh. The intention of this guide is to acknowledge and give some context to what mikveh is, provide resources related to mainstream understanding of mikveh and also provide alternative mikveh ideas. Blessings for enjoyment of this wonderful, simple Jewish ritual! Zohar Lev Cunningham & Rebekah Erev

This is fairly normal, though “alternative mikveh ideas” is a bit odd to say. I also find “blessings for enjoyment” to be odd phrasing, somewhat reminiscent of the Wiccan “Blessed Be,” but it could be a typo.

The first main section is titled “Intro to Mikveh,” and begins as follows:

Mikveh is an ancient Jewish ritual practice of water immersion, traditionally used for cleansing, purification, and transformation. It's been conventionally used for conversion to Judaism, for brides, and for niddah, the practice of cleansing after menstruation.

This is relatively accurate, and credit where credit is due avoids making niddah out to be patriarchal BS. I do object slightly to “purify” as a translation without further explanation, as I went into above, and “cleansing” for similar reasons—it implies “dirtiness,’ which isn’t really what tum’ah is about. Also, though this is pretty minor, a bride going to the mikveh before her wedding is actually a part of the laws of niddah. I’d also note that they entirely leave out that it was important for going to the Temple in ancient times, though given this is published by JVP I’m not terribly surprised.

For Jews, water signifies the transformative moment from slavery in Egypt, through the parted Red Sea, and into freedom.

On the one hand, I suppose it’s not unreasonable to connect the Red Sea and mikveh, though I think I’d be more likely to hear it the other way around (i.e. “going through the sea was like the people immersing in a mikveh and being ‘cleansed,’ so to speak”). Though they were, rather importantly, not actually immersed in the water. However I don’t think I’d say water as a whole signifies the Splitting of the Sea. In fact, water imagery is more often used to signify the Torah, see for instance Bava Kamma 82a.

There is also a mystical connection to mikveh as a metaphor for the womb of the divine.

A mikveh being like a womb is also not uncommon. It’s found in the Reishis Chochmah (Shia’ar HaAhavah 11,58) and the writing of Rabbi Aryeh Kaplan (The Aryeh Kaplan Anthology, vol 2., p. 382; both as quoted in 50 Mikvahs That Shaped History, by Rabbi Ephraim Meth), see also “The Mikveh’s Significance in Traditional Conversion” by Rabbi Maurice Lamm on myjewishlearning. Filled with water, you float in it, you emerge a new being (at least for conversion); it’s not an absurd comparison to draw. I’m not sure I’ve found anything for the Womb of the Divine specifically, though. (Also, Divine should definitely be capitalized.)

Entering a mikveh is a transformative and healing experience and we have long wondered why it is not available to more people, including the significant trans and queer populations in Jewish communities.

So. I am NOT going to say there’s no problem with homophobia and/or transphobia in Jewish communities. It’s definitely a community issue, and many communities are grappling with it in various ways as we speak. And I’m certainly not going to say the authors didn’t have the experience of not having a mikveh available to them—I don’t know their lives, I’m not going to police their experiences.

However, while Orthodox mikvahs are often still restricted to married women (who by virtue of the community will generally be cis and married to men) and potentially adult men (given the resources and customs, as mentioned above), there are plenty of more liberal mikva’ot these days. Some even explicitly offer rituals for queer events! The list of reasons to go to the mikvah linked up above, for instance, includes:

(Mayyim Hayyim, “Immersion Ceremonies”)

Again, that’s not to say there aren’t issues of queerphobia in the Jewish community, but if you are queer and want to go to the mikvah, there are options out there. If you’re looking, I’ve included some links at the end.

When we make ritual, we are working with the divine forces of presence and intention. The magic of mikveh comes in making contact with water. Contact with water marks a threshold and functions as a portal to bring closer our ritual intention/the world to come.

This is…a weird way to put things. I would say this is the start of the red flags. “When we make ritual,” first of all, is, to quote @the-library-alcove (who helped edit this), “a turn of phrase that is not typically associated with any branch of Jewish practice; we have a lot--a LOT--of rituals, and while it's certainly not completely outside of the realm of Jewish vernacular, the tone here, especially in light of the later sections, starts veering towards the vernacular of neo-paganism.” One might say “make kiddush” (the blessing over wine on Shabbos and holidays) or “make motzi” (the blessing over bread), but not generally “make ritual.”

The next section is titled “Who Gets to Do Mikveh?” Their answer:

Everyone! Mikveh practice is available to all of us as a healing tool at any time.

The healing tool part isn’t the original purpose of mikveh, but there are some who have used it as a part of emotional recovery from something traumatic, by marking a new state of being free from whatever caused it, see for instance Mayyim Hayyim’s list linked above.

The “everyone” bit is a little more complicated. To explain why, we’re going to skip ahead a little. (Some of these quotes will also be analyzed in full later.)

We want to make mikveh practice available as a tool to all Jews and non-Jews who want to heal wounds caused by white supremacy and colonialism. [..] To us, a queer mikveh welcomes anyone, regardless of spiritual background or not. […] Queer mikveh is accessible physically and spiritually to any and all people who are curious about it. You don't have to be a practicing Jew to enter queer mikveh. You don't have to be Jewish. (pg. 2, emphasis added)

Now, I am told there are mikva’ot that allow non-Jews to immerse. I have yet to find them, so I don’t know what rituals they allow non-Jews to do. I also haven’t been able to find any resources on non-Jews being allowed to immerse. I have found quite a few that explicitly prohibit it. If there are any sources you know of, please send them to me! I’d love to see them! But so far everything I have come across has said that mikvah immersion is a closed practice that only Jews can participate in. (Technically, to quote the lovely @etz-ashashiot, any non-Jew can do mikvah…once. And they won’t be non-Jews when they emerge. There is also one very extreme edge-case, which is absolutely not mainstream knowledge or practice, and basically isn’t actually done. You can message me if you’re curious, but it’s really not relevant to this–and even in that case, it is preferable to use a natural mikvah rather than a man-made one.)

If there are any legitimate sources that allow non-Jews to do a mikvah ritual, I would assume said non-Jews would be required to be respectful about it. Unfortunately, this is how the paragraph we began with continues:

Who Gets to Do Mikveh? Everyone! Mikveh practice is available to all of us as a healing tool at any time. You don't need any credentials. Your own wisdom is all the power you need to be a Jewish ritual leader. (emphasis added)

This is where we really go off the rails. First of all, you need more than “wisdom” to lead a Jewish ritual. You need to actually know what you’re doing. You can’t just say “oh you know what I feel like the right thing to do for morning prayers is to pray to the sun, because God created the sun so the sun is worth worshiping, and this is a Jewish ritual I’m doing.” That’s just idolatry. Like straight up I stole that from a midrash (oral tradition) about how humanity went from speaking with God in the Garden of Eden to worshiping idols in the time of Noah (given here by Maimonides; note that it continues for a few paragraphs after the one this link sends you to).

Second of all, this is particularly bad given this guide is explicitly to Jews and non-Jews. As @daughter-of-stories put it when she was going over an earlier draft of this analysis, “they are saying that non-Jews can just declare themselves Jewish ritual leaders based on nothing but their own ‘wisdom.’”

I hope I don’t need to explain why that’s extremely bad and gross?

While we’re on the topic of non-Jews using a mikvah, let’s take a moment to address an accusation commonly mentioned alongside the mikvah guide: that JVP also encourages (or encouraged) self-conversion.

I have been unable to find a separate document where they explicitly said so, or an older version of this document that does. This leads me to believe that either a) the accusation came from a misreading of this document, or b) there was a previous document that contained it which has since been deleted but was not archived in the Wayback Machine. EITHER is possible.

Even in the case that there was no such document, however, I would point out that such a suggestion can be read–intentionally or not–as implicit in this document. This is a guide for mikvah use by both Jews and non-Jews, and includes an idea that non-Jews can perform Jewish rituals on their own without any guidance or even background knowledge, as quoted above. Why would a non-Jew, coming into Jewish practice with very little knowledge, go looking to perform a mikvah ritual?

I would wager that the most well-known purpose of immersing in a mikvah is for the purpose of conversion.

Nowhere in this guide is there any explicit statement that you can do a self-conversion, but it also doesn’t say anywhere that you can’t, or that doing so is an exception to “you don’t need any credentials” or “your own wisdom is all the power you need to be a Jewish ritual leader.” It may not be their intention, but the phrasing clearly leaves it as an option.

Even if this were from a source that one otherwise loved, this would be upsetting and disappointing. The amount of exposure this document is getting may be at least in part because it comes from JVP, but the distress and dismay would be there regardless. If there is further vitriol, it’s only because JVP is often considered a legitimate source by outsiders, if no one else–in other words, by the very people least likely to have the background to know that this document isn’t trustworthy. It’s like the difference between your cousin telling you “the Aztecs were abducted by aliens” versus a mainstream news program like Fox reporting it. Both are frustrating and wrong, but one has significantly more potential harm than the other, and therefore is more likely to get widespread criticism (even if you complain about your cousin online).

On the other hand, as one of my editors pointed out in a moment of dark humor, they do say you don’t have to be Jewish to lead a Jewish ritual, so perhaps that mitigates this issue slightly by taking away a motivation to convert in the first place.

Returning to our document:

We do mikvahs in lakes, rivers, bathtubs, showers, outside in the rain, from teacups, and in our imaginations.

At this point the rails are but a distant memory.

In case you’ve forgotten what I said about this at the beginning of this post (and honestly I wouldn’t blame you, we’re on pg. 9 in my draft of this), there are extremely strict rules about what qualifies as a mikvah. Maimonides’s Mishnah Torah, just about the most comprehensive codex of Jewish law, has eleven chapters on the topic of the mikvah (though that includes immersion in it as well as construction of it). I’m not going to make you read through it, but let’s go through the list in this sentence:

Lakes and rivers: you might be able to use a river or lake as a mikvah, but you need to check with your local rabbinical authority, because not all of them qualify. In general, the waters must gather together naturally, from an underground spring or rainwater. In the latter case, the waters must be stationary rather than flowing. A river that dries up in a drought can’t be used, for instance. (The ocean counts as a spring, for this purpose.)

Bathtubs and showers: No. A man-made mikveh must be built into the ground or as an essential part of a building, unlike most bathtubs, and contain of a minimum of 200 gallons of rainwater, gathered and siphoned in a very particular way so as not to let it legally become “groundwater.” Also, it needs to be something you can immerse in, which a shower is not.

Outside in the rain: No? How would you even do that?? What??

Teacups: Even if you were Thumblina or K’tonton (Jewish Tom Thumb), and could actually immerse your entire body in a teacup, it wouldn’t be a kosher mikvah as a mivkah can’t be portable.

In your imagination: Obviously not, what the heck are you even talking about

We will (unfortunately) be coming back to the teacup thing, but for now suffice it to say most of these are extremely Not A Thing.

Mikveh has been continually practiced since ancient Judaism. It is an offering of unbroken Jewish lineage that we have claimed/reclaimed as our own.

I find the use of “claimed/reclaimed” fascinating here, given this guide is explicitly for non-Jews��who, whether or not they are permitted to use a mikvah, certainly shouldn’t be claiming it as their own—as well as Jews. I find it particularly interesting given the lack of clarity of how much of JVP’s membership is actually Jewish and JVP’s history of encouraging non-Jewish members to post “as Jews.” Kind of telling on yourselves a bit, there.

(Once again, I’m not commenting on the authors themselves, but the organization they represent here and the audience they are speaking to/for.)

We want to make mikveh practice available as a tool to all Jews and non-Jews who want to heal wounds caused by white supremacy and colonialism. We want to make mikveh practice available for healing our bodies, spirits, and the earth.

Setting aside the “Jews and non-Jews” thing, since I talked about that earlier and this is already extremely long, I do want to highlight the end of the paragraph. While there are some modern uses of the mikvah to (sort of) heal the spirit, I haven’t heard of anyone using a mikvah to heal the body—as a general rule Jews don’t tend to do faith healing, though of course some sects are the exception. Healing the earth, however, is absolutely not a use of a mikvah. Mikvah rituals, as we’ve now mentioned several times, are about tahara of a person or an object, and require immersion. You can’t immerse the earth in a mikvah. The earth contains mikva’ot. Healing the earth with a mikvah is a very strange worship (IYKYK).

We acknowledge that not all beings have consistent access to water, including Palestinians.

This is a tragedy, no question. I don't mean to minimize that. However, it is also unrelated to the matter at hand. The Guide also doesn’t give any recommendations on how we can help improve water access, so this lip service is all you get.

A lack of water does not make mikveh practice inaccessible.

Yes, in fact, it does. Without a kosher mikvah of one variety or another one cannot do anything that requires a mikvah. That’s why building a kosher one is so important. I haven’t gone looking for it, but while I’m sure there’s lots (and lots and lots and lots) of Rabbinic responsa out there of what to do in drought situations, you definitely do need water in all but the most extreme cases. If you do not have water, AYLR (Ask Your Local Rabbi)--don’t do whatever this is.

The spirit of water can be present with us if we choose to call for water, so even when water is not physically available to us we can engage in mikveh practice.

This is just straight up avodah zarah (“strange worship,” i.e. idolatry) as far as I can tell. The “spirit of the water”? What? We’re not Babylonians worshiping Tiamat. What source is there for this? Is there a source??

Like all material resources, the ways water is or is not available to us is shaped by our geographic and social locations. The ways we relate to water, what we decide is clean, treyf (dirty), drinkable, bathable, how much we use, how much we save, varies depending on our experiences. We invite you to decide what is clean and holy for your own body and spiritual practice.

This is going to require some breaking down.

To start with, let’s define “treyf.” To quote myjewishlearning, “Treyf (sometimes spelled treif or treyfe) is a Yiddish word used for something that is not kosher [lit. "fit"]. The word treyf is derived from the Hebrew word treifah, which appears several times in the Bible and means 'flesh torn by beasts.' The Torah prohibits eating flesh torn by beasts, and so the word treifah came to stand in for all forbidden foods.”

You may note the lack of the word “dirty” in this definition, or any other value judgments. Myjewishlearning continues, “over time, the words kosher and treyf have been used colloquially beyond the world of food to describe anything that Jews deem fit or unfit.” While this does have something of a value judgment, it’s still not “dirty.” I can’t say why the authors chose to translate the word this way, but…I don’t like it.

Now, when it comes to what is kosher or treyf, food and drink are most certainly not based on “our experiences.” There are entire books on the rules of kashrut; it generally takes years of study to understand all the minutiae. Even as someone who was raised in a kosher household, when I worked as a mashgicha (kosher certification inspector) I needed special training. What is considered kadosh (“sacred” or “holy,”  though again that’s not a perfect translation) or tahor is also determined by very strict rules. We don’t just decide things based on “vibes.” That’s not how anything in Jewish practice works.

Water, in fact, is always kosher to drink unless it has bugs or something else treyf in it. And mikvehs aren’t even always what I’d consider “drinkable;” I always wash utensils I’ve brought to the mikvah before I use them.

We come to our next heading: What is Queer Mikveh?

What is Queer Mikveh? To us, a queer mikveh welcomes anyone, regardless of spiritual background or not.

As I’ve said above, I have yet to find a single source (seriously if you have one please send it to me) that says non-Jews can go to a mikvah. As one of my editors for this put it, “to spin appropriation of Jewish closed practices as ‘queer’ is not only icky but deeply disrespectful to actual queer Jews.”

Also, and this is not remotely the point, but “regardless of spiritual background or not” is almost incoherently poor writing.

As Jews in diaspora we want to share and use our ritual practices for healing the land and waters we are visitors on for the liberation of all beings.

I have tried to be semi-professional about this analysis, but. “Jews in the diaspora,” you say. Tell me, JVP, where are we in the diaspora from? Hm? Where are we in diaspora from? Which land do we come from? Which land are we indigenous to, JVP? Do tell.

Returning to the point, I would repeat that mikvah has nothing to do with “healing the land and waters.” It’s ritual purification of whatever is immersed in it. You want to heal the land and waters? Go to your local environmental group, and/or whoever maintains your local land and waters. Pick up trash. Start recycling. Weed invasive species. Call your government and tell them to support green energy. You want liberation for all beings? Fight bigotry—including antisemitism. Judaism believes in action—go act. Appropriating rituals from a closed religion doesn’t liberate anyone.

We have come up with this working definition and welcome feedback!

Oh good, maybe I won’t be yelled at for posting this (she said dubiously).

Queer mikveh is a ritual of Jews in diaspora. We believe the way we work for freedom for all beings is by using the gifts of our ancestors for the greatest good. We bring our rituals as gifts.

I have nothing in particular new to say about this, except that I find the idea of “bringing our rituals as gifts” for anyone to use deeply uncomfortable, given Judaism is a closed religion that strongly discourages non-Jews from joining us, and that has had literal millennia of people appropriating from us.

It acknowledges that our path is to live on lands that are not historically our peoples [sic] and we honor the Indigenous ancestors of the land we live on, doing mikveh as an anti-colonialist ritual for collective and personal liberation.

Again I would love so much for JVP to tell us which lands would historically be our people’s. What land do Jews come from, JVP? What land is it we do have a historical connection to? What land do our Indigenous ancestors come from??

And why does it have to be our path to live on lands other than that one?

Secondly, to quote the lovely @daughter-of-stories again when she was editing this, “Mikveh as anti-colonialism, aside from not being what Mikveh is, kinda implies that you can cleanse the land of the sins of colonialism. So (a) that’s just a weird bastardization of baptism since, mikveh isn’t about cleansing from sin, and (b) so does that mean the colonialism is erased? Now we don’t have to actually deal with how it affects actual indigenous people?”

I’m sure that (b) isn’t their intent, but I will say that once again they don’t give any material suggestions for how to actually liberate any collectives or persons from colonialism in this document, including any links to other pages on their own website*, which surely would have been easy enough. It comes across as very performative.

*I disagree strongly with most of their methods, but at least they are suggesting something.

Queer mikveh is a physical or spiritual space that uses the technologies of water and the Jewish practice of mikveh to mark transitions. Transition to be interpreted by individuals and individual ritual.

I have no idea what the “technologies of water” are. Also usage of a mikvah to mark transitions beyond ritual states is a fairly new innovation, as mentioned above.

Queer mikveh in it's [sic] essence honors the story of the water. The historical stories of the water we immerse in, the stories of our own bodies as water and the future story we vision [sic].

This just sounds like a pagan spinoff of baptism to me, if I’m being honest. Which would be non-Jewish in several ways.

Queer mikveh is accessible physically and spiritually to any and all people who are curious about it. You don't have to be a practicing Jew to enter queer mikveh. You don't have to be Jewish.

First off, once again whether or not non-Jews can use mikvah seems at best extremely iffy. Secondly, accessibility in mikva’ot is, as one of my editors put it, “a continual discussion.” We have records of discussions regarding access for those with physical disabilities going back at least to the 15th century (Shut Mahari Bruna, 106; as quoted in 50 Mikvahs That Shaped History by Rabbi Ephraim Meth), and in the modern era there are mikva’ot that have lifts or other accessibility aids. That said, many mikva’ot, especially older ones, are still not accessible–and many mikva’ot don’t have the money to retrofit or renovate. Mikvah.org’s directory listings (linked at the end of this) notes whether various mikva’ot are accessible, if you are looking for one in your area.  If you want to help make mikva’ot more accessible to the disabled, consider donating to an existing mikvah to help them pay for renovations or otherwise (respectfully) getting involved in the community. If you want to help make mikva’ot more accessible for non-Orthodox Jews, try donating to an open mikvah (see link to a map of Rising Tide members at the end of this essay) or other non-Orthodox mikvah.

Queer mikveh is an earth and water honoring ritual.

Not even a little. We do have (or had) rituals that honor the earth or water, at least to an extent–the Simchat Beit HaSho’evah (explanations here and here) was a celebration surrounding water; most of our holidays are harvest festivals to some extent or another; there are a large number of agricultural mitzvahs (though most can only be done in Israel, which I suppose wouldn’t work for JVP). (Note: mitzvahs are commandments and/or good deeds.) Even those, though, aren’t about the water or earth on their own, per se, but rather about honoring them as God’s gift to us. This description of mikvah sounds more Pagan or Wiccan–which is fine, but isn’t Jewish.

Queer mikveh exists whenever a queer person or queers gather to do mikveh. Every person is their own spiritual authority and has the power to create their own ritual for individual or collective healing.

Absolutely, anyone can create their own rituals for anything they want. But it probably won’t be a mikvah ritual, and it probably won’t be Jewish.

Do you know what it’s called when you make up your own ritual and claim that it’s actually a completely valid part of an established closed practice of which you aren’t part? (Remember—this document is aimed just as much at non-Jews as at Jews.)

It’s called appropriation.

With the next section, “Some Ideas for Mikveh Preparation,” we begin page three.

(Yes, we’re only on page three of seven. I’m so sorry.)

The most important part of mikveh preparation is setting an intention.

This isn’t entirely wrong, as you do have to have in mind the intention of fulfilling a mitzvah when you perform one.

Because mikveh is a ritual most used to mark transitions, you can frame your intention in that way.

To quote myself above, “usage of a mikvah to mark transitions beyond ritual states is a fairly new innovation.” I’d hardly say it is mostly used for marking transitions.

You can do journaling or talk with friends to connect with the Jewish month, Jewish holiday, Shabbat, the moon phase, and elements of the season that would support your intention.

If this were a guide for only Jews, or there was some sort of note saying this section was only for Jews, I would have less of a problem. But given neither is true, they are encouraging non-Jews to use the Jewish calendar for what is, from the rest of the descriptions in the Guide, a magical earth healing ritual.

This is 100% straight up appropriation.

The Jewish calendar is Jewish. Marking the new moon and creating a calendar was the first commandment given to us as a people, upon the exodus from Egypt. Nearly all our holidays are (aside from the harvest component, which is based on the Israeli agricultural seasons and required harvest offerings) based on specific parts of Jewish history. Passover celebrates the Exodus and our becoming a nation. Sukkot celebrates the Clouds of Glory that protected us in the desert. Shavuot celebrates being given the Torah.

According to some opinions, non-Jews literally aren’t allowed to keep Shabbat.

If you are a non-Jew and you are basing the collective earth healing ritual you have created under your own spiritual authority around Jewish holidays and calling it “mikvah,” you are appropriating Judaism.

Full stop.

This isn’t even taking into account the generally Pagan/witchy feel of the paragraph, with “moon phases” and “elements of the season.” Again, if you want to be a Pagan be a Pagan, but don’t call it Jewish.

Things only go further downhill with their next suggestion for preparation before you go to the mikvah.

Divination: A lot can be said about divination practices and Judaism.

There certainly is a lot to be said. First and foremost, there’s the fact that divination is forbidden in Judaism.

(Screenshot of Leviticus 19:26 from sefaria.org)

One method of divination they suggest is Tarot, which is a European method of cartomancy that seems to have begun somewhere in the 19th century, though the cards start showing up around the 15th. While early occultists tried to tie it to various older forms of mysticism, including Kabbalah, this was, to put it lightly, complete nonsense. (Disclaimer: this information comes from wikipedia; I’ve already spent so much time researching the mikvah stuff that I do not have the energy or interest to do a deep dive into the origin of Tarot. It isn’t Jewish, the rest is honestly just details.)

I have nothing against Tarot. I think it’s neat! The cards are often lovely! I have a couple of decks myself, and I use them for fun and card games. But divination via tarot is not Jewish. If I do any spreads, I make it very clear to anyone I’m doing it with that it is for fun and/or as a self-reflection tool, not as magic. Because that is extremely not allowed in Judaism.

The authors suggest a few decks to use, one of which is by one of the authors themselves. Another is “The Kabbalah Deck,” which—holy appropriation, Batman!

In case anyone is unaware, Kabbalah (Jewish mysticism) is an extremely closed Jewish practice, even within Judaism. Traditionally it shouldn’t be studied by anyone who hasn’t already studied every other Jewish text (of which there are, I remind you, a lot), because it’s so easy to misinterpret. I mentioned this above briefly when explaining cultural expropriation. Pop Kabbalah (what Madonna does, what you see when they talk about “Ancient Kabbalistic Texts” on shows like Supernatural, the nonsense occultists and New-Agers like to say is “ancient Kabbalistic” whatever, it’s a wide span of appropriative BS) is gross, combining Kabbalah with Tarot is extremely gross. I’m not 100% sure, as the link in the pdf doesn’t work, but I believe they are referring to this deck by Edward Hoffman. For those of you who don’t want to click through, the Amazon description includes this:

(Screenshot from Amazon)

Returning to our text:

Another practice that's been used in Judaism for centuries is bibliomancy. You can use a book you find meaningful (or the Torah) and ask a question. Then, close your eyes, open the book to a page and place your finger down. Interpret the word or sentence you pointed at to help guide you to answer your question.

Bibliomancy with a chumash (Pentateuch) or tanach (Bible) in Jewish magic is kind of a thing, but the tradition of Jewish magic as a whole is very complicated and could be its own entirely different post. This one is already long enough. This usage of bibliomancy is clearly just appropriative new-age BS, though, especially given you can use “[any] book you find meaningful.”

Also, if you aren’t Jewish, please don’t use the Torah for ritual purposes unless you are doing it under very specific circumstances under the laws for B’nei Noach (“Children of Noah,” also called Righteous Gentiles; non-Jews who follow the 7 Noachide Laws).

Sit with your general intention or if you aren't sure, pose a question to the divination tool you are using. "What should be my intention for this mikveh?" "What needs transforming in my life?" "How can I transform my relationship with my body?"

As I hope I’ve made clear, there are very specific times when one uses a mikvah, even with more modern Open Mikvah rituals. You always know what your intention is well before going—to make yourself tahor, or mark a specific event. I’m not here to police how someone prepares mentally before they immerse—meditation is fine, even encouraged. But magic? Like this? That’s not a thing. And given the fact that divination specifically is not only discouraged but forbidden, this section in particular upset a lot of Jews who read it.

Those of us already upset by everything we’ve already covered were not comforted by how the Guide continues.

How to Prepare Physically For Mikveh: Some people like to think about entering the mikveh in the way their body was when they were born. By this we mean naked, without jewelry, with clean fingernails and brushed hair. This framing can be meaningful for many people.

We went into this at the beginning of this essay (about 6500 words ago), but this is in fact how Jewish law mandates one is required to immerse. This is certainly the case in most communities, whether you are immersing due to an obligation (as a married woman or a bride about to be married) or due to custom (as men in post-Temple practice) or due to non-traditional immersion (as someone coming out); wherever on the spectrum of observance one falls (as far as I could find). A mikvah isn’t a bath, it’s not about physical cleanliness—you must first thoroughly clean yourself, clip your nails, and brush your teeth. Nail polish and makeup are removed. There can’t be any barriers between you and the water. Most mikva’ot these days, particularly women’s mikva’ot, have preparation rooms so you can prep on site. When you immerse, you have to submerge completely—your hair can’t be floating above the water, your mouth can’t be pursed tightly, your hands can’t be clenched so the water can’t get to your palms. If you do it wrong, it doesn’t count and you have to do it again. It’s not a “framing,” it’s a ritual practice governed by ritual law.

We suggest you do mikveh in the way you feel comfortable for you and your experience.

This isn’t how this works. If you have a particularly extreme case, you can talk to a rabbi to see if there are any workarounds—for example, if excessive embarrassment would distract you from the ritual, you may be able to wear clothes that are loose enough that the water still makes contact with every millimeter of skin. But you need to consult with someone who knows the minutiae of the laws and requirements so you know if any exceptions or workarounds apply to you. That’s what a rabbi is for. That’s why they need to go to rabbinical school and get ordination. They have to study. That’s why you need to find a rabbi whose knowledge and personality you trust. For someone calling themselves a religious authority in Judaism to say “you can do whatever, no biggie” with such a critical ritual is…I’m not sure what the word I want is.

The idea is to feel vulnerable but also to claim your body as a powerful site of change that has the power to move us close to our now unrecognizable futures.

The idea is to bathe in the living waters and enter a state of taharah. Though that could be an idea you have in mind while you are doing it, I suppose. I could see at least one writer I know of saying something like this to specifically menstrual married (presumably cis) women performing Taharat HaMishpacha (family taharah, see above).

For some people, doing mikveh in drag will feel most vulnerable, with all your make-up and best attire.

Absolutely not a thing. As I said last paragraph, the goal isn’t to feel vulnerable or powerful or anything. It may feel vulnerable or powerful, but that is entirely besides the actual purpose of the ritual. What you get out of it on a personal emotional level has nothing to do with the religious goal of the religious practice.

And if you are wondering how one would submerge oneself in water in full drag, don’t worry, we’ll get there soon.

For some, wearing a cloth around your body until just before you dip is meaningful.

This is just how it’s usually done. Generally one is provided with a bathrobe, and one removes it before entering. You don’t just wander around the building naked. Or the beach, if you’re using the ocean.

If you were born intersex and your genitalia was changed without your consent, thinking about your body as perfect, however you were born, can be loving.

I’m not intersex, so I’m not going to comment on the specifics here. If you are and that’s meaningful to you, more power to you.

We enter a new section, at the top of page 4.

Where To Do Mikveh: There is much midrash around what constitutes a mikveh.

“Midrash” is not the word they want here. The midrash is the non-legal side of the oral tradition, often taking the form of allegory or parable. This is as opposed to the mishna, which is the halachic (legal) side of the oral tradition. They were both written down around the same time, but most midrashim (plural) are in their own books, rather than incorporated in the mishna.

There is, however, a great deal of rabbinic discussion, in the form of mishna, gemara, teshuvot (responsa), legal codices, and various other genres of Jewish writing. More properly this could have just said “there is much discussion around what constitutes a mikveh.”

Most mikvot currently exist in Orthodox synagogues[—]

This is perhaps a minor quibble, but I don’t know that I’d say they’re generally in synagogues. They are frequently associated with a local congregation, but are often in a separate building.

[—]but there is a growing movement to create more diverse and inclusive spaces for mikveh. Mayyim Hayyim is a wonderful resource with a physical body of water mikveh space. Immerse NYC is a newer organization training people of all genders to be mikveh guides. They also work to find gender inclusive spaces for people to do mikveh in NYC.

This is true! Mayyim Hayyim is a wonderful organization I’ve never heard anything bad about, and ImmerseNYC also seems like an excellent organization. Both also only allow Jews (in which group I am including in-process converts) to immerse.

The mikveh guides thing I didn’t explain above, so I’ll take a moment to do so here. Because the rules of immersion are so strict, and because it’s hard to tell if you are completely immersed when you are underwater, most mikva’ot have a guide helping you. Depending on the circumstance and the mikvah, and depending on the patron’s comfort, who and how they do their jobs can differ somewhat. For a woman immersing after niddah, it will usually be another woman who will hold up the towel or bathrobe for you while you get in the water, and will only look from behind it once you are immersed to make sure you are completely submerged. If you are converting, customs vary. Some communities require men to witness the immersion regardless of the convert’s gender, which is very much an ongoing discussion in those communities. Even in those cases, to my knowledge they will only look once the convert is in the water, and there will likely still be a female attendant if the convert is a woman. While there are negative experiences people have had, it is very much an intra-community issue. We’re working on it.

Mikveh can be done in a natural body of water.

Again, this is true, though not all bodies of water work, so AYLR (Ask Your Local Rabbi).

Some people are also making swimming pools holy places of mikveh.

We’ve already explained above why this is nonsense.

In the Mishneh (the book that makes commentary on the torah [sic]) there are arguments as to what constitutes a mikveh and how much water from a spring or well or rainwater must be present.

The main issue in this section is their definition of the Mishneh. As I explained above, the Mishna (same thing, transliteration is not an exact science) is the major compilation of the Oral Torah, the oral tradition that was written down by Rabbi Judah Ha-Nasi so it wouldn’t be lost in the face of exile and assimilation. It’s not so much a commentary on the (Written) Torah as an expansion of it to extrapolate the religious laws we follow. It’s certainly not “the book that makes commentary on the Torah.” We have literally hundreds of books of commentary. That’s probably underestimating. Jews have been around for a long time, and we have been analyzing and discussing the Torah for nearly as long. There are so many commentaries on the Torah.

The second issue is that while there are arguments in the Mishna and Gemara (the oral discussion on the Mishna that was written down even later), they do generally result in a final decision of some sort. Usually whichever side has the majority wins. Variations between communities are still very much a thing, and I can explain why in another post if people are interested, but there usually is a base agreement.

We are of the school that says you decide for yourself what works.

The phrasing they use here makes it sound as though that’s a legitimate opinion in the Mishnah. I cannot emphasize how much that is not the case. While I myself have not finished learning the entire Mishnah, I would be willing to wager a great deal that “whatever works for you” isn’t a stance on any legal matter there. That’s just not how it works. While some modern branches of Judaism may have that as a position, it is definitely not Mishnaic.

If you are concerned about Jewish law, the ocean is always a good choice. There are no conflicting arguments about the ocean as a mikveh. As the wise maggid Jhos Singer says in reference to the ocean, "It's [sic] becomes a mikveh when we call it a mikveh." Done.

(To clarify, I don’t know if that typo was carried over from the source of the original quote or not.)

This is true. However if you are concerned about Jewish law I would very much urge you to look to other sources than this one—be that your local rabbi or rebbetzen, the staff at your local mikvah, or a reliable website that actually goes into the proper requirements. If you want to use a mikveh according to Jewish law, please do not use this document as your guide.

We recognize immersion in water does not work for every body. Therefore, a guiding principle for where to do a mikveh is: do a mikveh in a place that is sacred to you. Your body is always holy and your body is made of mostly water. Later in this guide there is more information on mikveh with no immersion required.

I cannot emphasize how much I have never once heard this before. This, to me, reads like New Age nonsense. If you are unable to immerse in a mikvah, talk to your rabbi. Don’t do…whatever this is.

Our next section is a short one.

Who To Do it With: Do mikveh with people you feel comfortable with and supported by.

This is fine, though many mikva’ot (perhaps even most) will only allow one person to immerse at a time.

Do a solo mikveh and ask the earth body to be your witness.

With this, we return to the strange smattering of neo-Paganism. The “earth body” is not a thing. Yes, the Earth is called as a witness in the Bible at least once. It’s poetic. You also, unless you are converting, don’t actually need a witness anyway. A mikvah attendant or guide is there to help you—if you were somewhere without one, you could still immerse for niddah or various customary purposes.

Do mikveh with people who share some of your vision for collective healing.

As I’ve said before in this essay, collective healing is not the point of a mikvah. If you are Jewish and want to pray for healing, there are plenty of legitimate places for this–the Shemonah Esrei has a prayer for healing and a prayer where you can insert any personal prayers you want; there’s a communal prayer for healing after the Torah reading. You can give charity or recite a psalm or do a mitzvah with the person in mind. You can also just do a personal private prayer with any words you like, a la Hannah, or if you want pre-written words find an appropriate techinah (not the sesame stuff). If you want to work towards collective liberation, volunteer. Learn the laws of interpersonal mitzvot, like lashon hara (literally “evil speech,” mostly gossip or libel). Connect fighting oppression to loving your neighbor or the Passover seder. We have tons of places for this–mikvah isn’t one of them.

Next segment.

What To Bring to A Mikveh: 1. Intentions for the ritual for yourself and/or the collective.

See previous points on intention.

2. Items for the altar from your cultural background[…] (emphasis mine)

If I wasn’t appalled by the “immersing in makeup” or the “do divination first,” this would be the place that got me. This is wrong on so many levels.

One is not allowed to have an altar outside of The Temple in Jerusalem, the one we currently do not have. It’s an extremely big deal. One is not allowed to make sacrifices outside of the Temple. Period. This is emphasized again and again in the Torah and other texts. Even when we had a Temple, there were no altars in a mikvah.

And you certainly couldn’t offer anything in the Temple while naked, as one is required to be when immersing in the mikvah.

Even when we did bring offerings to altars (the Bronze Altar or the Gold Altar, both of which were in the Temple and which only qualified priests in a state of tahara could perform offerings on), the offerings were very specifically mandated, as per the Torah and those other texts. Even when non-Jews gave offerings (as did happen) they were required to comply. You couldn’t just bring any item from your cultural background. This is paganism, plain and simple.

Now, again, let me be clear: if you’re pagan, I have no problem with you. My problem is when one tries to take a sacred practice from a closed religion and try to co-opt it as one’s own. It’s a problem when someone who isn’t Native American decides to smudge their room with white sage, and it’s a problem when someone who isn’t Jewish tries to turn a mikvah into a pagan cleansing rite. And even if the person doing it is Jewish--I have an issue when it’s Messianics who were born Jewish, and I have an issue when it’s pagans who were born the same. Either way, whether you intend to or not, you are participating in appropriation or expropriation.

Which makes the line that follows this point so deeply ironic I can’t decide if I’m furious or heartbroken.

After suggesting that the reader (who may or may not be Jewish) bring items for an altar to a mikvah, the Guide asks:

[…] (please do not bring appropriated items from cultures that are not yours).

Which is simply just... beyond parody. To quote one of my editors, “This is quickly approaching the level of being a new definition for the Yiddish word 'Chutzpah,' which is traditionally defined as 'absurdist audacity' in line with 'Chutzpah is a man who brutally murders both of his parents and then pleads with the judge for leniency because he is now an orphan bereft of parental guidance.' If not for the involved nature of explaining the full context, I would submit this as a potential new illustrative example.”

The next suggestion of what to bring is

3. Warm clothes, towels, warm drinks

All these are reasonable enough, though most mikva’ot provide towels. Some also provide snacks, for while you are preparing. They may also not allow you to bring in outside food.

4. Your spirit of love, healing, and resistance

This, again, has nothing to do with mikvah. The only spirit of resistance in a mikvah is the fact that we continue to do it despite millennia of attempts to stop us. Additionally, to me at least “a spirit of love” feels very culturally-Christian.

Our next section is titled “How to Make Mikveh a Non-Zionist Ritual.”

Right off the bat, I have an issue with this concept. Putting aside for a moment whatever one may think of Zionism as a philosophy, my main problem here is that mikvah has nothing at all to do with Zionism. In Orthodoxy, at least, Jews who are against Zionism on religious grounds perform the mitzvah the same way passionately Zionist Jews do, with the same meanings and intentions behind it. It is performed the same way in Israel and out, and has been more or less the same for the last several thousand years. It is about ritual purification and sanctification of the mundane, no more and no less.

There is a word for saying anything and everything Jewish is actually about the modern Israel/Palestine conflict, simply because it’s Jewish.

That word is antisemitism.

How to Make Mikveh a Non-Zionist Ritual: Reject all colonial projects by learning about, naming & honoring, and materially supporting the communities indigenous to the land where you hold your mikveh. Name and thank the Indigenous people of the land you are going to do your mikveh on.

If you removed the “non-Zionist” description, this would be mostly unobjectionable. We should absolutely help indigenous communities. The framing of “reject all colonial projects” does seem to suggest that there is something colonial about the usual practice of going to the mikvah, though. I would argue that the mikvah is, in fact, anti-colonial if anything—it is the practice of a consistently oppressed minority ethno-religion which has kept it in practice despite the best efforts of multiple empires. Additionally, while Zionism means many different things to those who believe in it, at its root most Zionists (myself included) define it as “the belief that Jews have a right to self-determination in our indigenous homeland.” Our indigenous homeland being, of course, the land of Israel. (This is different from the State of Israel, which is the modern country on that land.) If you are a Jew in Israel, one of the indigenous peoples of the land your mikvah is on is your own. That’s not to say there aren’t others—but to claim Jews aren’t indigenous to the region is to be either misinformed or disingenuous.

Take the time to vision [sic] our world to come in which Palestine and all people are free.

I really, really dislike how they use the concept of The World To Come here. The Jewish idea of The World To Come (AKA the Messianic Age) is one where the Messiah has come, the Temple has been rebuilt, and the Davidic dynastic monarchy has been re-established in the land of Israel. Arguably that’s the most Zionist vision imaginable. This isn’t to say that all people, Palestinians included, won’t be free—true peace and harmony are also generally accepted features of the Messianic Age. But using the phrase in making something “non-Zionist” is, at the very least, in extremely poor taste. (As a side note, even religious non-Zionists believe in this–that’s actually why most of them are against the State of Israel, as they believe we can’t have sovereignty until the Messiah comes. They do generally believe we will eventually have sovereignty, just that now isn’t the time for it.)

Hold and explore this vision intimately as you prepare to immerse. What is one action you can take to bring this future world closer? Trust that your vision is collaborating with countless others doing this work.

Having a “vision” of a world where all are free isn’t doing any of the work to accomplish it. A “vision” can’t collaborate. At least not in Judaism. This sounds like one is trying to manifest the change through force of will, which is something directly out of the New Age faith movement, where it is known as “Creative Visualization.” Even when we do have a concept of bringing about something positive through an unrelated action–like saying psalms for someone who is sick–the idea is that you are doing a mitzvah on their behalf, to add to their merits counted in their favor. It’s not a form of magic or invocation of some mystical energy.

(Once again: I have nothing against pagans. But paganism is incompatible with Judaism. You can’t be both, any more than you can be Jewish and Christian.)

Use mikveh practice to ground into your contribution to the abundant work for liberation being done. We are many.

If you will once more pardon a brief switch to a casual tone:

Nothing says liberation like *checks notes* appropriating a minority cultural practice.

The next section of their document is titled “Ideas for Mikveh Ritual,” and this is where the Neo-Pagan and New Age influences of the authors truly shift from the background to the foreground.  

We start off deceptively reasonably.

Mikveh ritual is potentially very simple. Generally people consider a mikveh to be a full immersion in water, where you are floating in the water, not touching the bottom, with no part of the body above the surface (including the hair).

Technically, most people consider a mikveh to be a ritual bath (noun) in which one performs various Jewish ritual immersions. But if we set this aside as a typo, this is…fairly true. What they are describing is how one is supposed to perform the mitzvah of mikveh immersion. However, in much the same way I wouldn’t say “generally people consider baseball to be a game where you hit a ball with a bat and run around a diamond,” I wouldn’t say it’s a case of “generally people consider” so much as “this is what it is.”

This works for some people. It doesn't work for everyone and it doesn't work for all bodies. Because of this, mikveh ritual can be expanded outside of these traditional confines in exciting, creative ways.

Once again, if you are incapable of performing mikvah immersion in the proper manner, please go speak with a rabbi. Please do not follow this guide.

Before we continue, I would just like to assure you that. whatever “exciting, creative ways” you might be imagining the authors have come up with, this is so much worse.

Method One:

Sound Mikveh: One way that's felt very meaningful for many is a "sound mikveh." This can be a group of people toning, harmonizing, or chanting in a circle. One person at a time can be in the center of the circle and feel the vibrations of healing sound wash over their body. Another method of sound mikveh is to use a shofar or other instrument of your lineage to made [sic] sounds that reach a body of water and also wash over you.

This makes me so uncomfortable I barely have the words to describe it, and I know that I am not alone in this. This is not a mikvah. If someone wants to do some sort of sound-based healing ritual, by all means go ahead, but do not call it a mikvah. This is not Jewish. I don’t know what this is, aside from deeply offensive.

And leave that poor shofar out of this. That ram did not give his horn for this nonsense.

(I could go on about the actual sacred purpose of a shofar and all the rules and reasons behind it that expand upon this, but this is already over 9000 words.)

Method Two is, if anything, worse. This is the one, if you’ve seen social media posts about this topic, you have most likely seen people going nuts about.

Tea Cup Mikveh: Fill a special teacup. If you want, add flower essence, a small stone, or other special elements. Sing the teacup a sweet song, dance around it, cry in some tears, tell the cup a tender and hopeful story, hold the teacup above the body of your animal friend for extra blessing, balance it on your head to call in your highest self. Use the holy contents of this teacup to make contact with water.

This is absolutely 100% straight-up neo-pagan/New Age mysticism. Nothing about this is based on Jewish practice of any kind. Again, I’m at a loss for words of how to explain just how antithetical this is. If you want to be a witch, go ahead and be a witch. But do not call it Jewish. Leave Judaism out of this.

They end this suggestion with the cute comment,

Mikveh to go. We’ve always been people on the move.

Let me explain why this “fun” little comment fills me with rage. 

As you may recall, this document was published by Jewish Voice for Peace. Among their various other acts of promoting and justifying antisemitism, JVP has repeatedly engaged in historical revisionism regarding Jews and Jewish history. In this context, they have repeatedly ignored the numerous expulsions of Jews from various countries, and blaming sinister Zionist plots to explain any movement of expelled Jews to Israel (“In the early 1950s, starting two years after the Nakba, the Israeli government facilitated a mass immigration of Mizrahim,” from “Our Approach to Zionism” on the JVP website; see @is-the-thing-actually-jewish’s post on JVP and the posts linked from there).

So a document published by JVP framing Jewish movement as some form of free spirited 1970s-esque Bohemian lifestyle or the result of us being busy movers-and-shakers is a direct slap in the face to the persecution we’ve faced as a people and society.  No, we aren’t “on the move” because we’re hippies wandering where the wind takes us . We’re always on the move because we keep getting kicked out and/or hate-crimed until we leave.

But there is no Jew-hatred in Ba Sing Se.

Method three:

Fermentation Mikveh: Some food goes through natural changes by being immersed in water. If we eat that food, we can symbolically go through a change similar to the one the food went through.

Again, this has no basis anywhere in halacha. We do have concepts of “you are what you eat,” specifically with reference to what animals and birds are kosher, but there isn’t any food that makes you tahor if you eat it. In the Temple days there were, in fact, foods you couldn’t eat unless you were tahor.

Jews may like pickles, but that doesn’t mean we think they purify you.

Also, the change from fermentation is, if anything, the opposite of the change we would want. Leavening (rising in dough or batter, due to the fermentation of yeast) is compared in rabbinic writings to arrogance and ego, as opposed to the humility of matza, the “poor man’s bread” (see here, for example). Is the suggestion here to become more egotistical?

As we wrap up this section, I’d like to go back to their stated reason for using these “alternative” methods (“It doesn't work for everyone and it doesn't work for all bodies”), and ask: if these really were the only options for immersion, would these really fill that same spiritual need/niche? These obviously aren’t aimed at me, but from my perspective it seems almost condescending, almost worse. “You can’t do the real thing, so we’ll make up something to make you feel better.” If any of them had an actual basis in Jewish practice, that would be one thing, but this just feels…fake, to me. Even within more liberal / less traditional streams of Judaism, there is a connection to halacha: 

“We each (if we are knowledgeable about the tradition, if we confront it seriously and take its claims and its wisdom seriously) have the ability, the freedom, indeed the responsibility to come to a [potentially differing] personal understanding of what God wants us to do… [Halacha] is a record of how our people, in widely differing times, places and societal circumstances, experienced God's presence in their lives, and responded. Each aspect of halacha is a possible gateway to experience of the holy, the spiritual. Each aspect worked for some Jews, once upon a time, somewhere in our history. Each, therefore, has the potential to open up holiness for people in our time as well, and for me personally. However, each does not have equal claim on us, on me…Portions of the halacha whose main purpose seems to be to distance us from our surroundings no longer seem functional. Yet some parts of the halachic tradition seem perfect correctives to the imbalances of life in modernity…In those parts of tradition, we are sometimes blessed to experience a sense of God's closeness. In my personal life, I emphasize those areas. And other areas of halacha, I de-emphasize, or sometimes abandon. Reform Judaism affirms my right, our right, to make those kinds of choices.” – Rabbi Ramie Arian

“[Traditional Reconstructionist Jews] believe that moral and spiritual faculties are actualized best when the individual makes conscious choices…The individual’s choices, however, can and should not be made alone. Our ethical values and ritual propensities are shaped by the culture and community in which we live. Living a Jewish life, according to the Reconstructionist understanding, means belonging to the Jewish people as a whole and to a particular community of Jews, through which our views of life are shaped. Thus, while Reconstructionist communities are neither authoritarian nor coercive, they aspire to influence the individual’s ethical and ritual choices–through study of Jewish sources, through the sharing of values and experiences, and through the impact of the climate of communal opinion on the individual. …While we may share certain values and life situations, no two sets of circumstances are identical. We hope that the Reconstructionist process works to help people find the right answers for themselves, but we can only assist in helping individuals to ask the right questions so that their choices are made in an informed way within a Jewish context. To be true to ourselves we must understand the differences in perception between us and those who have gone before, while retaining a reverence for the traditions they fashioned. If we can juxtapose those things, we ensure that the past will have [in the phrase of Reconstructionism’s founder, Mordecai Kaplan,] a vote, but not a veto.” – Rabbi Jacob J. Straub (Note: the Reconstructionist movement was founded in the late 1920s, and has gone through a very large shift in the past decade or so. I use “Traditional” here to refer to the original version of the movement as opposed to those who have shifted. Both are still called Reconstructionist, so it’s a bit confusing. This is on the advice of one of my editors, who is themself Traditional Reconstructionist.)

You may note, neither of these talk about inventing things from whole cloth. To paraphrase one of my editors, “You don’t completely abandon [halacha], because if you did how would you have a cohesive community? Even in a ‘do what’s meaningful’ framework, you’re taking from the buffet, not bringing something to a potluck. Even if you don’t see halacha as binding, there are limits.”

(Again, disclaimer that the above knowledge of non-Orthodox movements comes from my editors, and any errors are mine.)

The next section is “Prayers for Mikveh.”

As a note, I’m going to censor the names of God when I quote actual blessings, as per traditional/Halachic practice. I’ll be putting brackets to indicate my alterations.

I’m not going to go much into detail here, because frankly my Hebrew isn’t good enough, and the six different people I asked for help gave me at least six different answers, but I will touch on it a bit.

First, the Guide gives a link to an article on Traditional Mikveh Blessings from Ritualwell (here is a link on the Wayback Machine, since the original requires you to make an account). Ritualwell is a Reconstructionist Jewish website, and accepts reviewed submissions. Here is their about page. The blessings on this page, as far as I know, are in fact exactly what it says on the tin. I’m not sure the first one, asher kidshanu b’mitzvotav v’tzivanu al ha-t’vilah, is said for non-obligatory immersions (i.e. not for niddah or conversion), as it is literally a blessing on the commandment. The second blessing at that link is Shehecheyanu, which the Guide also suggests as a good prayer. This is the traditional form of the blessing, given at Ritualwell:

Baruch Atah Ado[-]nai Elo[k]eynu Melech Ha-Olam shehekheyanu v’kiyimanu v’higiyanu lazman hazeh.

Blessed are You, [LORD] our God, Monarch of the universe, Who has kept us alive and sustained us, and brought us to this season.

(As a quick note, you may notice this is not quite how they translate it on Ritualwell–I have no idea why they say “kept me alive,” as it’s definitely “us” in the Hebrew. There’s a long tradition, in fact, of praying for the community rather than ourselves as an individual, but that’s not the point of this post.)

The Guide, however, gives an alternate form:

B’rucha At y[-]a Elo[k]eynu Ruakh haolam shehekheyatnu v’kiyimatnu v’higiyatnu lazman hazeh. You are Blessed, Our God, Spirit of the World, who has kept us in life and sustained us, enabling us to reach this season.

Under the assumption that most of you don’t know Hebrew, I’m going to break this down further. The main difference between these two is grammatical gender–the traditional blessing uses masculine forms, which is common when referring to God. However, while there are often masculine descriptions of God, it is worth noting that Hashem is very specifically not a “man”--God is genderless and beyond our comprehension, and masculine is also used in Hebrew for neutral or unspecified gender. A whole discussion of gender and language is also beyond the scope of this post, but for now let’s leave it at: changing the gender for God in prayer is pretty common among less traditional Jews, and that’s fine. Some of the changes they make (or don’t make) here are interesting, though. The two letter name of God they switch to is–despite ending in a hey (the “h” letter)–not feminine grammatically feminine. I’m told, however, that some progressive circles consider it neutral because it “sounds feminine.” “Elo-keynu” is also grammatically masculine, but a) that’s used for neuter in Hebrew and b) it’s also technically plural, so maybe they didn’t feel the need to change it. Though if that’s the case I would also have thought that Ado-nai (the tetragrammaton) would be fine, as it’s also technically male in the same way. I’m also not sure why they didn’t just change ”Melech HaOlam” to “Malkah HaOlam,” which would be the feminine form of the original words, but perhaps they were avoiding language of monarchy. It’s apparently a not uncommon thing to change.

One of the responses I got said the vowels in the verbs were slightly off, but I can’t say much above that, for the reasons given at the beginning of this section.

Also, and this is comparatively minor, the capitalization in the transliteration is bizarre. They capitalize “At” (you) and “Elo[k]eynu” (our God), but not “y[-]a…” which is the actual name of God in the blessing and should definitely be capitalized if you are capitalizing.

The Guide next gives a second blessing that can be used:

B’rucha at shekhinah eloteinu ruach ha-olam asher kid-shanu bi-tevilah b’mayyim hayyim. Blessed are You, Shekhinah, Source of Life, Who blesses us by embracing us in living waters. -Adapted by Dori Midnight 

The main thing I want to note about this is that…that’s not an accurate translation. It completely skips the word “eloteinu.” “Ruach ha-olam” means “spirit/breath of the universe/world,” not “Source of Life,” which would be “M’kor Ha-Olam,” as mentioned above. “Kid-shanu,” as she transliterates it, means “has sanctified us,” or “has made us holy,” not “blesses us”--both the tense and the word are wrong. “Bi-tevilah” doesn’t mean “embracing us,” either, it means “with immersing.” In full, the translation should be:

“Blessed are You, Shekhinah, our God, Spirit of the World, Who has sanctified us with immersion in living waters.”

The Shekhinah is an aspect/name of God(dess), though not a Name to the same level as the ones that can’t be taken in vain. It refers to the hidden Presence of God(dess) in our world, and is the feminine aspect of God(dess), inasmuch as God(dess) has gendered aspects–remember, our God(dess) is One. It’s not an unreasonable Name to use if you are trying to make a prayer specifically feminine.

(Though do be careful if you see it used in a blessing in the wild, because Messianics use it to mean the holy ghost.)

“Eloteinu” is, grammatically, the feminine form of Elokeinu (according to the fluent speakers I asked, though again I got several responses).

It is, again, odd that they don’t capitalize transliterated names of God, though here there is more of an argument that it’s a stylistic choice, Hebrew not having capital letters.

The Guide then repeats the link for Ritualwell.

Finally, we come to the last section, “Resources and Our Sources:”

First, they credit the Kohenet Institute and two of its founders. I do not want to go on a deepdive into the Kohenet Institute also, as this is already long enough, but I suppose I should say a bit.

The Kohenet Institute was a “clergy ordination program, a sisterhood / siblinghood, and an organization working to change the face of Judaism. For 18 years, Kohenet Hebrew Priestess Institutes founders, graduates and students reclaimed and innovated embodied, earth-based feminist Judaism, drawing from ways that women and other marginalized people led Jewish ritual across time and space” (Kohenet Hebrew Priestess Institute Homepage). It closed in 2023.

I have difficulty explaining my feelings about the Kohenet Institute. On the one hand, the people who founded it and were involved in it, I’m sure, were very invested in Judaism and very passionate in their belief. As with the authors of the Guide, I do not mean to attack them–I’m sure they’re lovely people.

On the other, I have trouble finding a basis for any of their practices, and most of what practices I do find trouble me–again, with the caveat that I am very much not into mysticism, so take my opinion with a grain of salt.

Of the three founders, only one (Rabbi Jill Hammer) seems to have much in the way of scholarly background. Rabbi Hammer, who was ordained at the Jewish Theological Seminary (a perfectly respectable school), has at least one article where she quotes the New Testament and a Roman satirist making fun of a Jewish begger who interpret dreams for money as proof “that Jewish prophetesses existed in Roman times,” which to me at least seems like saying that the Roma have a tradition of seeresses based on racist caricatures of what they had to do to survive, if you’ll pardon the comparison. In the same article, she says that Sarah and Abigail, who are listed in the Talmud as prophetesses “are not actually prophetesses as I conceptualize them here,” (pg 106) but that “abolitionist Ernestine Rose, anarchist Emma Goldman, and feminist Betty Friedan stand in the prophetic tradition.” Given God says explicitly in the text, “Regarding all that Sarah tells you, listen to her voice” (Genesis 21:12), I have no idea where she gets this.

The second founder, Taya Mâ Shere, describes the Institute on her website as “spiritual leadership training for women & genderqueer folk embracing the Goddess in a Jewish context,” which to me is blatantly what I and some of my editors have taken to calling Jews For Lilith. Now, it is possible this is a typo. However assuming it is not, and it would be a weird typo to have, this rather clearly reads as “the Goddess” being something one is adding a Jewish context to–which is exactly what I mean when I say this guide is taking Paganism and sprinkling a little Judaism on it. If it had said “embracing Goddess in a Jewish context,” I’d have no problem (aside from weird phrasing)--but “the Goddess” is very much a “divine feminine neo-pagan” kind of thing. We don’t say “the God” in Judaism, or at least I’ve never heard anyone do so. We just say God (or Goddess), because there’s only the one. In fact, according to this article, she returned to Judaism from neo-Paganism, and “began to combine the Goddess-centered practices she had co-created in Philadelphia with what she was learning from teachers in the Jewish Renewal movement, applying her use of the term Goddess to Judaism’s deity.” The “Goddess-centered practices” and commune in Philadelphia are described earlier in the article as “influenced by Wiccan and Native American traditions, in ways that Shere now considers appropriative (“After Kohenet, Who Will Lead the Priestesses?” by Noah Phillips).” I’m not sure how it suddenly isn’t appropriative now, but taking the Pagan practices you were doing and now doing those exact same rituals “but Jewish” is, in fact, still Pagan.

Shere also sells “Divining Pleasure: An Oracle for SephErotic Liberation,” created by her and Bekah Starr, which is a “divination card deck and an Omer counter inviting you more deeply into your body, your pleasure and your devotion to collective liberation.”

I hate this.

I hate this so much.

For those who don’t know, the Omer is the period between the second day of Passover and the holiday of Shavuot, 50 days later. It’s named for the Omer offering that was given on Passover, and which started the count of seven weeks (and a day, the day being Shavuot). The Omer, or at least part of it, is also traditionally a period of mourning, much like the Three Weeks between the fasts of the 17th of Tammuz and the 9th of Av–we don’t have weddings, we don’t listen to live music, we don’t cut our hair. It commemorates (primarily) the deaths of 24,000 students of Rabbi Akiva in a plague (possibly a metaphor for persecution or the defeat of the Bar Kochba revolt). It is often used as a time for introspection and self-improvement, using seven of the Kabbalistic Sephirot as guides (each day of the week is given a Sephira, as is each week, so each day of the 49 is x of y, see here). It’s not, as Shere’s class “Sex and the Sephirot: A Pleasure Journey Through the Omer” puts it, a time to “engage…toward experiencing greater erotic presence, deepening our commitment to nourishing eros, and embracing ritual practices of…pleasure.”

The final of the founders, Shoshana Jedwab, seems to be primarily a musician. In her bio on her website, scholarship and teaching are almost afterthoughts. I can find nothing about her background or classes. She’s also, from what I’ve found, the creator of the “sound mikvah.”

So all in all, while I’m sure they’re lovely people, I find it difficult to believe that they are basing their Institute on actual practices, particularly given they apparently include worship of Ashera as an “authentic” Jewish practice, see the above Phillips article and this tumblr post.

The institute also lists classes they offered, which “were open to those across faith practices - no background in Judaism necessary.” If you scroll down the page, you will see one of these courses was titled “Sefer Yetzirah: Meditation, Magic, & the Cosmic Architecture.” Sefer Yetzirah, for those of you unaware, “is an ancient and foundational work of Jewish mysticism.”

You may recall my saying something some 5700 (yikes) words ago about Jewish mysticism (i.e. Kabbalah) being a closed practice.

You may see why I find the Kohenet Institute problematic.

I will grant, however, that I have not listened to their podcasts nor read their books, so it is possible they do have a basis for what they teach. From articles I’ve read, and what I’ve found on their websites, I am unconvinced.

Returning to our original document, the Guide next gives several links from Ritualwell, which I’ve already discussed above. After those, they give links to two actual mikvah organizations: Mayyim Hayyim and Immerse NYC. Both are reputable organizations, and are Open Mikvahs. Neither (at least based on their websites) seem to recommend any of the nonsense in this Guide. In fact, Mayyim Hayyim explicitly does not allow non-Jews to immerse (unless it’s to convert). ImmerseNYC has advice to create a ritual in an actually Jewish way. I would say the link to these two groups are, perhaps, the only worthwhile information in this Guide.

They then list a few “mikveh related projects,” two of which are by the writers. The first, Queer Mikveh Project, is by one of the authors, Rebekah Erev. The link they give is old and no longer works, but on Erev’s website there is information about the project. Much of the language is similar to that in this guide. The page also mentions a “mikvah” ritual done to protest the Dakota Access Pipeline, in which “the mikveh…[was] completely optional.” And, of course, there was an altar. The second project, the “Gay Bathhouse” by (I believe) the other author and Shelby Handler, is explicitly an art installation.

The final link is to this website (thanks to the tumblr anon who found it), which is the only source we’ve been able to find on Shekinah Ministries (aside from a LOT of Messianic BS from unrelated organizations of the same name). So good news–this isn’t a Messianic. Bad news, it also seems to have a shaky basis in actual Jewish practice at best. It is run by artist Reena Katz, aka Radiodress, whose MKV ritual is, like “Gay Bathhouse,” a performance project. As you can see from the pictures on Radiodress’s website (cw for non-sexual nudity and mention of bodily fluids), it is done in a clearly portable tub in a gallery. As part of the process, participants are invited to “add any material from their body,” including “spit, urine, ejaculate, menstrual blood,” “any medication, any hormones they might be taking,” and supplies Radiodress offers including something called “Malakh Shmundie,” “a healing tincture that translates to “angel pussy” made by performance artist Nomy Lamm” (quotes from “An Artist’s Ritual Bath for Trans and Queer Communities” by Caoimhe Morgan-Feir). The bath is also filled by hand, which is very much not in line with halacha. Which, if you’re doing performance art, is fine.

But this Guide is ostensibly for authentic Jewish religious practice.

And with that (aside from the acknowledgements, which I don’t feel the need to analyze), we are done. At last.

Thank you for reading this monster of a post. If you have made it this far, you and I are now Family. Grab a snack on your way out, you deserve it.

Further Reading and Resources:

https://www.mayyimhayyim.org/risingtide/members/

https://www.mikvah.org/directory

https://www.mayyimhayyim.org/

http://www.immersenyc.org/

https://aish.com/what-is-a-mikveh/

https://www.chabad.org/theJewishWoman/article_cdo/aid/1541/jewish/The-Mikvah.htm

https://www.chabad.org/library/article_cdo/aid/1230791/jewish/Immersion-of-Vessels-Tevilat-Keilim.htm

https://www.myjewishlearning.com/article/why-immerse-in-the-mikveh/

Meth, Rabbi Ephraim. 50 Mikvahs That Shaped History. Feldheim Publishers, 2023.

[doedrafts]

Rumor has it (Part 3) | Tom Blyth

pairing: Tom Blyth x fem!actress!reader

summary: Ever since the premiere of tbosas fans of yours have been shipping you with your costar, Tom Blyth. Is it all just rumors or were they right all along?

a/n: I’m loving all the support I’ve been getting with this mini series so here are the links to part 1 & part 2 if you haven’t been caught up! As always feedback is appreciated and requests are open!

ynusername Say hello to my nephew, Lenny 🐶 @rachelzegler @tomblyth

view all comments

user1 not YN calling Lenny her nephew I CANT

↳ user3 I mean her and Rachel are practically sisters at this point 🥺

↳ user1 true

user4 I never wanted to be a dog so bad in my entire life until now

↳ user2 BARKBARKBARKBARK

↳ user5 why do I relate to this comment so bad 😫

user6 I guess that makes Tom the uncle

user2 Didn’t Tom say he’s getting a dog in an interview and the breed he mentioned is YN’s favorite

↳ user3 they’ll make great dog parents

rachelzegler come back Lenny misses you two 😭

↳ user5 Lenny is a real one

↳ user4 If YN and Tom left me I’d be missing them too

↳ user2 we need more Lenny content from them pls

tomyndaily It’s the way he’s looking at @ynusername in this pic for me 😫

view all comments

user3 Idk who to be jealous of YN or Rachel?!

↳ user1 same

↳ user6 I’m jealous of Tom tbh 😤

user2 He looks at her with so much love and admiration

↳ user4 men take notes ✍️

user5 can’t wait to see more of them on the red carpet soon

↳ user2 I just know they’re going to slay

ynusername Coryo may not be a gentleman, but @tomblyth sure is. Tbosas is out now in theaters everywhere!! 🌹🎶🐍

view all comments

user3 the Taylor Swift reference!!

↳ user1 she’s not wrong though

↳ user2 not mother quoting mother

user4 I wish Tom Blyth was real 😭

↳ ynusername me too 😔

↳ user5 OMG YALL SHE REPLIED

↳ user3 she’s too funny

tomyndaily I love how she took this while Tom picked her up from the airport

↳ user6 proof?

↳ tomyndaily posted in stories

rachelzegler did you just Mike Wazowski me? 🙃

↳ ynusername I just realized I did after posting it sorry not sorry 😆

user1 YALL TOM LIKED HER POST

↳ user5 as he should

yntomsources A old pic of Tom at @ynusername house back in 2022 while they were filming tbosas taking from her insta stories

view all comments

user4 I never seen this pic before

user2 buzzcut Tom for the win

↳ user3 agree to disagree

↳ user1 it’s not that serious

user5 I went to her stories but I don’t see it anywhere 🤔

↳ yntomsources she deleted it

↳ user6 I guess she wasn’t a fan of the buzzcut 🫢

↳ user4 team flowing locks is better

user2 we have to spam her now to see which she prefers skskskskksksks

↳ user3 BET

taglist: @bada-lee-ily (lmk if anyone else would like to be tagged in future projects)

[myung-jaes]

hi! i just wanted to come on here again to encourage everyone to please please participate in the boycott against sm! this doesn’t just help in getting justice for seunghan, but also helps in addressing and advocating the fan parasocial relationships & bullying/mistreatment issues in the industry! please unfollow all official accounts on all platforms and avoid streaming any official content and music— here is a link of someone who made mp3 files of riize music for the boycott & for spotify users, there are podcasts with the boycotted music so that we won’t give any streams to sm! also please sign this petition if you haven’t already, and encourage other people to participate in the boycott as well!

as much as it may seem like sm had no intentions of bringing him back w the szn greetings announcement & removing him from under the riize list on their website, there is so so much progress being made with this boycott!:

- our efforts have reached many kpop stores internationally, all of which have decided to halt restocking riize merch! this also include subk which is huge considering that they have collaborated with sm artists before!

- constant trends between the hashtags on twt

- we’ve gotten the support of plenty of non-briize kpop fandoms & non-kpop fandoms (arianators, harries, swifties, beliebers, etc.)

- plenty of large influencers and creators on youtube and tiktok speaking on the situation! there is also the spread in recognition of the situation overall across social media with many videos (such as evidence of the bullying) going viral!

- we’ve reached the recognition of others in the industry, such as a tweet that was retweeted by leeteuk (an artist under sm) & a tweet by jae (former day6 member) talking about the situation!

- i believe pineapple manager also liked an ot7 post on insta?? but pls correct me if i’m wrong!

- drop of riize twt followers from 809k to 730k & riize insta from 4.2m to 3.9m

- the petition has over 260k signatures

- we’ve gotten many big and well-known news sources writing articles on the boycott and the bullying situation with seunghan as well as regarding sm and their treatment of their artists

- tons of korean news sources have released articles on the situation as well as the boycott and updates on it!

- the naver article that covered seunghan’s departure was taken down!

- recent events of ot7 k-briize joining the effort (lots of have tweeted about the hope they have for this!) and organizing a protest outside of sm on friday, the 18th!

- i believe there have also been accounts of people on twt seeing some knetz/ot6s attempting to delete evidence and/or admitting to what they did which shows that our efforts are reaching them! (PLEASE correct me if this is misinformation bc my sources are a few accts on twt!)

please let me know if i am missing any other points of progress and i will add it!

if you would like to continue to make a change beyond unfollowing official accounts:

- if you have twitter (x), please please continue to share the ongoing hashtags we have for seunghan, it is important that we don’t let them drop!

- ALSO!! do not engage with any official accounts regardless of what they post, it will defeat the purpose of the boycott!

- regarding ot6 comments, especially on wv, do NOT interact with them, ignore them! ignoring will help prevent any traction towards their comments, and help increase our efforts!

- helping with funding for ongoing fan projects! one that i’ve seen recently is the sunflowers for seunghan project! this tweet has all the info on it if you’re interested!

— MAJOR UPDATE on the flower project here pls click the link and help in any way!

- some other projects that i’ve heard of but will update more on are the airships (this link includes funding for day 2 of the flowers as well!) & there are ongoing trucks being sent that you can help support!

- there is also the protest happening on the 18th, so if you are or will be in korea during that time, please participate!

- emailing other big accounts that you may know, news sources, or those who write articles on this, or stores that still supply riize merch! (templates & links below):

— template for emailing stores who supply merch!

— template for emailing news sources!

— template for emailing journalists!

— template for other contacts within the media!

— there is also the kwangya project, here is the template!

— template for emailing sm ent!

- there are also tons of updates on the boycott on this account as well as their linktree which has so much info on what you can do for the boycott, such as plenty of email templates as i mentioned above, which i suggest everyone to look at!

again please let me know if there is anything i’m missing on any ongoing projects or updates!

[shyloverrr]

The return of the KOSA bill.

I’m sure that people have been seeing this go around, but to the people who haven’t: KOSA, has been brought back from the dead.

For the people who don’t know what KOSA is or the people who may need a refresher, here’s what KOSA is: KOSA stands for the Kids Online Safety Act. It’s a bill that the American government claims will help keep children away from content that they shouldn’t be consuming at their age. While this sounds good, it’s actually a lie. What KOSA would really do is let the Federal Trade Commission decide what is and isn’t acceptable for kids to consume. Topics like LGBTQ+ rights, gun control, racism, Palestine, and etc are all on the chopping block. Not only that, KOSA will require internet users to upload their ID just to post, and I don’t think I need to explain how dangerous that is. To sum it up, KOSA is a bill that will create a media where free speech isn’t an option and will be the death of the internet.

It is likely that the bill will be going to markup this Wednesday, which is tomorrow. So, we need to hurry when it comes to taking action.

“How can I help to show my disagreement with KOSA?”

Here’s how: Call your state senators and call the house leaders and house majority speakers, both republican and democrat.

Here’s a link to Alpha’s video to see how that can be done

[prettieinpink]

How do I stop procrastinating getting my life together. I'm not sure if you understand what I mean....as in how do I stop procrastinating getting out of my comfor zone to do better

GUIDE TO DEALING WITH PROCRASTINATION

Procrastination is delaying a task because of fear or anxiety about doing it. If you frequently procrastinate, it may result from your current mindset. In this post, I will discuss the reasons behind procrastination and how to overcome it by getting started.

AVOIDANCE MINDSET

If you’ve been in their comfort zone for quite a long time, you may be familiar with this term. An avoidance mindset is when we focus more on preventing possible negative consequences, rather than pursuing positive outcomes. This leads to procrastination, avoiding risks or challenges and generally staying in their comfort zones to avoid discomfort and failure.

This mindset usually stems from a fear that is holding you back which is keeping you ‘safe’, which is why we feel discomfort when trying new things. Fear of failure, wasting time, rejection and change are a few common ones.

Doing self-reflection or quizzes are the most efficient way to identify your fears if you haven’t already. Challenge negative beliefs that cause that fear to grow. 

The recommended way to shift your mindset from an avoidance one to a growth mindset is by focusing on the benefits that you’ll get from it. E.g.

‘Exercising is too hard’ -> ‘I’ll feel good about myself after’

‘Studying is boring’ -> ‘I’ll be proud of myself after achieving high grades’

‘Meeting new people is scary’ -> ‘I can’t wait to have a new friend’

PRODUCTIVITY WITH PROCRASTINATION

BREAK TASKS INTO SMALLER CHUNKS, and if it seems too difficult, do it over a week/fortnight. When tasks are smaller, they seem simpler and easier, so we don’t feel the need to delay them. For example...

Deep clean my room -> Wipe down all surfaces & put new bedding OR Monday I’ll wipe down surfaces, then Wednesday I’ll put new bedding. 

 MAKE THE TASK SPECIFIC. If the task is vague, it can seem too daunting to start because we have no idea how to start. For example, instead of saying studying for my science test, say do 3 rounds of science flashcards. We know exactly what to do, so it doesn’t give reason for us to delay it.

HAVE A ROUTINE. Having a consistent daily routine helps us to stay on track because our brains love routines and familiar activities, and it pushes us further because our brains will feel discomfort if that routine is not done. 

However, if you are someone who procrastinates, avoid micromanaging your day. It can seem way too overwhelming, but even if you do it, it can lead to being burnt out. 

KEEP ORGANISED. Being in an environment which is constantly cluttered, or having no way to remember everything that goes in your life, will make you have a cluttered mind, A cluttered mind will influence your actions to also be out of place.

DEVELOP A GROWTH MINDSET. I do have a post on this which is linked on my masterlist. The whole idea of a growth mindset is to embrace the idea that failure further improves us, instead of setting us back.

[anthurak]

So I’ve been thinking more about one of the more subtle but striking questions brought up by Ruby’s tree vision:

Namely; to where or rather to who were Raven and Summer portaling to? After all, it’s been established that Raven’s semblance, Kindred Link, allows her to create portals specifically to people she has established a certain bond and connection with.

And this is particularly interesting, because of the people we thus far know have Raven’s ‘Link’, only ONE was otherwise not present in the flashback; Qrow.

And wouldn’t you know it; Qrow also happens to be one of the people we can definitively say DOESN’T know what happened to Summer, going off his talk with Ruby in Volume 7 where he mentions having no idea where Summer went or what she was doing on her mysterious last mission.

Now, as I’m sure some people will bring up, it IS possible that Qrow was actually present and is simply keeping quiet about it to Ruby. However, personally I seriously doubt that. As I simply don’t see the writers cheapening such a personal and important scene between Ruby and Qrow by later revealing that Qrow was actually outright lying to Ruby at the time.

So that seemingly leaves us with seemingly only one other option: That Summer and Raven portaled to someone else.

As to who that someone might be? Well personally, I think it would have to be someone we likely haven’t met yet. I know some people have suggested it could have been Ozpin, but frankly I don’t buy that one bit. Whatever happened to Summer is clearly meant to have MASSIVE implications, impact and general status-quo shattering revelations, all things it would make much more sense that Oz has NO idea to. Not to mention it’s kind of hard to imagine Raven forming a link, clearly a very close connection, with someone she seems to have always distrusted like Ozpin. Meaning that we’re left with a character that we simply haven’t be introduced to yet.

However, after giving it some more thought, I think there may be a THIRD option:

Raven and Summer DIDN’T actually portal to a person.

Remember just how we learned the mechanics of Raven’s semblance?

It was via Yang explaining it, via information she was told by TAI.

Here’s the thing though; Tai certainly knew how Raven’s semblance worked back when they were a team with Summer and Qrow. But it’s also been a LONG time since then. And wouldn’t you know it, these last couple volumes have ALSO introduced us to the concept of SEMBLANCE EVOLUTION.

So what if in the near-twenty-odd years since leaving her team, Raven’s semblance ALSO ‘evolved’? To the point where she can form her ‘Links’ with more than JUST people?

Perhaps now Raven can form a link with objects that have particular significance to her? Or, and this one I find the most compelling, LOCATIONS that are particularly important to her?

It’s funny that we’ve never actually known for sure where or to who Raven has been portalling to all the times we’ve seen her. Sure, in hindsight I think we’ve all been assuming it was Vernal in Volumes 2, 3, and 4, and to Taiyang at the end of Volume 5. But the funny thing is, we DON’T actually hear the characteristic sound of Raven’s portal opening in the V5 post-credits scene with Tai, only the flapping of wings. Implying that Raven may not have actually portalled to Tai directly…

Meaning that throughout the show, perhaps Raven wasn’t actually portalling to Vernal, but rather to the camp, the home which now has great significance and meaning to her. And at the end of Volume 5, she portalled not to Tai, but rather to the home she once had on Patch. Or, for the REAL spicy alternative, to Summer’s grave.

So what if at the start of their world-most-homoerotic-suicide-mission together, Raven and Summer portalled not to a person, but rather to a LOCATION that Raven was able to set up a link to?

(shoutout to @mikey-polo420 for the ask that got me thinking about this :D)

[zerobaseone-zhanghao]

Hi, lovely! I hope that you're doing well! If its alright may I request a smutty fic where Bada and her idol gf reader record a spicy dance video that turns into something more and it was ment to be private? Maybe one of them accidentally posts a cut version of it on their social or something. With them dancing like this?

https://pin.it/758Pcs3hj

spicy

t/w: major smut so if any minors are lurking look away rn, older!bada & younger!reader, also your fans hate Bada (I’m sorry), a lot of namecalling

a/n: Hiii thank you so much for your request!! I’m doing so good lovely thank you! I love writing smut so hopefully you like it! The link didn’t work so I’ll be using Bada’s pussy fairy choreo but hopefully it’ll be similar enough to what you’re asking for :) also Bada is a boob girl, argue with the wall.

=====================================

You’re a member of Kpop girl group aespa, you’re pretty successful and you are an insanely popular member, even those who don’t stan know you and love you!

What people don’t know is behind the scenes you’ve been getting pretty cosy with your choreographer Bada Lee. You really liked her since you met her so you asked her out and you’ve just recently started dating. Today you’ve met with her to dance, it’s one of your favourite things to do together.

Bada prepared the song and the choreo before you even came to the studio, once you got there you jumped into her arms and gave her a kiss, you haven’t seen her in a while so it was a mustttt.

Learning the choreo went really smoothly but you got so flustered by the routine there’s so many moves you do together - like at one point you both spin around and Bada’s hand lands on your waist and there’s moves where you lie on the floor and Bada hovers over you and then you swap places and you basically ride her!!

It’s fair to say you were hot and bothered after you finished the dance but Bada thought it was so good she wanted to record it so you agreed and you did the dance again, during the part that you’re on top of her she lets out a moan which surprises you and Bada can’t hold back anymore and kisses you deeply.

You also start to moan, you need more than that. Bada moves down to kiss your neck as her hands travel your body. She hits a sensitive spot and you tug on her hair, she moans and it sends electricity though you. You need her, now.

Bada pulls your shirt off followed by your pants which leaves you in your sports bra and underwear, you also help her strip to match you. You sit on her lap as she squeezes at your breasts, you ride her, desperate for some friction.

She holds you still “be patient baby” she pulls your sports bra off and sucks on your nipples, you tip your head back and let out more moans as you stroke Bada’s hair “unnie.. unnie please I need you” your begging now “you need my fingers in your pussy do you?” you nod eagerly.

Bada removes your underwear and admires your pretty pussy which makes you hide your face in your hands, Bada pulls your hands back down and makes eye contact, winking before circling her tongue on your clit. You gasp at the contact, moaning and thrusting your hips into Bada’s mouth.

You whimper as Bada teases you, dragging a finger around your hole. She shoves a finger in you and you whine from the pain “fuck you’re so tight” Bada says through her teeth. Once you’re okay she begins to pump her finger in and out of your hole “a-another finger… unnie please” Bada pushes a second finger into you, the burning sensation comes back as Bada stretches you out even more. The pain goes away and your moans increase.

“Tell me when your going to cum baby” Bada keeps her pace and attaches her tongue onto your nipple. You throw your head back and grab Bada for support. You can feel your orgasm begin to grow, it doesn’t help when Bada has also started to rub your clit with her thumb. Your moans begin to get breathier and high pitched “unnie.. please.. I need to cum please” “such a polite girl, you can come for me baby” your orgasm squirts out of you and your body falls limp on Bada’s. She’s a gem, she rubs your back and whispers sweet nothings into your ear to bring you down from your high.

Bada cleans you up and helps you get dressed again, also putting her own clothes back on and you both sit on the couch in the studio and cuddle and chat for most of the day. Later on, Bada drops you back at your dorm, she walks you up and you’re greeted by the rest of your members when you walk in, you and Bada say your goodbyes and share a kiss and a hug before Bada leaves.

When you go into your bedroom, you remember that Bada had filmed it, “omg I just made a sex tape” you sit at your desk and upload the file to your computer to edit it. You split the file in two having the dance in the first part and the sex in the second part, you click into the first part to double check that it’s just the dance, you don’t watch it all the way through but it looks good so you post it on the group Instagram with allowed from your manager.

Pretty soon the hate comments begin rolling in, there’s comments about you being a slut but most are directed towards Bada calling her things like desperate, slut, ugly, undeserving and the worst ones pedophile and groomer because you’re a few years younger than Bada.

You delete the video immediately after watching the video all the way through to see you and Bada making out at the end. As tears stream down your face you rush out of the door and run to Bada’s house, luckily she doesn’t live far from you, only a couple blocks away and the alleyways make the journey shorter.

You get to Bada’s apartment building and click her floor on the elevator, once it arrives you go to Bada’s door, unknowingly pounding on it. Bada gets a fright and looks through her peep hole before opening the door. She immediately embraces you as you sob into her chest.

Bada brings you inside and sits you down on the couch, making you a hot drink and bringing it over. You calm down and begin to tell Bada what happened “I loved the dance so I wanted to post it and I thought I had cut the sex part out of it but our make out session was still there and people were so mean to you, I deleted the video as soon as possible but it could still spread around. I get if you want to break up with me, I was careless and what I did was unforgivable”.

“Baby no it’s okay, we can’t keep our relationship hidden forever, I don’t care about the hate it’s just a challenge that we’ll overcome together. Don’t cry, it hurts me to see you cry, I’m really okay I think it’s best that everyone knows now” “but I don’t want to be the reason that you could lose an opportunity like you might lose your job as our choreographer” “I’m sure my girl will fight for me to stay” “you bet I will”. You cuddle all night with Bada constantly reassuring you that she’s okay and that she’s not mad or upset.

[estrellami-1]

If I Should Stay

Part 1 | . . . | Part 68 | Part 69 | Part 70

Lmao nice.

Side note- I know I’ve been more active on Tumblr as of recently, though I haven’t been posting more of this fic. I think I needed that hiatus more than I thought I did. Trying to keep up the posting schedule I had was draining me too much, and I was overwhelmed. So I’m going to do things a little different after this fic. For starters, if you’re not following #starambles, please do if you want to keep up with what I’m writing. That’s my writing tag. I also link everything in my masterlist. I’ll have separate fic tags for each multi-chapter fic, but I will no longer be doing taglists. This does not apply to IISS: I will complete this fic with the taglist it’s amassed. However, I will no longer be adhering to my previous schedule. Instead I will post whenever I’m ready to. It may take a while, but I figure if it’s this or no more IISS, the answer would be this. If you would like to be removed from the taglist, that’s completely fine; just let me know! Also someone please confirm this tagged you in the correct way. Thank you for understanding.

Steve takes stock of himself, smiles a little as he says, “I am, yeah.” He’s a little surprised, but only a little. Eddie’s proven himself great at getting Steve out of his head. “Thank you.”

Eddie gently squeezes his hand. “Wanna stay up here a little longer, before we face the circus downstairs?”

Steve hums. “You can go back down, if you want.”

“You do that a lot.”

Steve blinks. “What?”

“You do that a lot. You put everyone else’s comfort before your own.”

Steve shrugs. “I’m good at going without. I don’t need a lot.”

Eddie leans his head back with a sigh. “I’ve got a feeling going back in time will change that. Now you’ve got me and Alli to tell you when you’re being a self-sacrificing idiot.”

Steve winces. Covers it up with a laugh. “Yeah, I guess so.”

Eddie looks at him, brows furrowed. “What?”

Steve shakes his head. “It’s fine.”

“It’s not. Steve.”

Steve tilts his head back, squeezes his eyes shut. “Just. It won’t make sense, in this time, because half of it hasn’t happened yet, but you’ve known Dustin for all of a day and I’m willing to bet you already know how he’d act when I don’t know something he does. And-” he takes a breath. It only stutters a little. “Nancy. It was- she meant it in a sweet way, y’know? But she’d tell me, you’re an idiot, Steve Harrington. And… I know I’m not the smartest. I know there’s obvious things that I miss all the time. And I can only blame so much of it on the concussions, y’know? But at the same time… I’m not actually stupid. Impulsive, maybe, sometimes, but I do have a brain that actually works most of the time. So.” He shrugs. “I dunno. I just don’t like being called an idiot.”

“Yeah, that makes sense. Sorry, Stevie.”

“‘S okay. You didn’t know.”

“No, but I should know better than to call people stupid. Wayne would box my ears for that. In fact, I think I’ll go downstairs right now, ask him to remind me.” He makes to get up, but Steve, laughing, pulls him back down.

“Don’t you dare,” Steve chuckles. “I like your ears un-boxed, thank you.”

“Okay,” Eddie agrees. “I’m not gonna call you that again. How’s asshole sound? Self-sacrificing asshole has a nice ring to it.”

Steve collapses in giggles. “I guess if I deserve it.”

“You do,” Eddie promises him, then grumbles to himself. “Trying to get me to go downstairs, I swear.”

Steve giggles some more. “Okay, I get it,” he swears. “I’d like to stay up here for a few more minutes, then we can go back downstairs.”

“Okay.” Eddie grins at him. “I’ve got a couple ideas on how we could spend a few more minutes.”

“Oh?” Steve asks, leaning closer. “And what would that be?”

“I think you know,” Eddie murmurs, close enough to Steve that he’s practically speaking into Steve’s mouth.

Neither of them mind, clearly, because in the next second they’re kissing, Steve’s hands on Eddie’s shoulders for stability, Eddie’s hands gently stroking Steve’s back, up and down, up and down. He moves out a little and grabs at Steve’s hips, and Steve hums into his mouth. Eddie grins into the kiss, so in retaliation Steve twines a hand into Eddie’s hair.

Eddie gently bites Steve’s tongue, and Steve holds in the noise that wants to come out. He gently pulls back instead. “Eddie,” he murmurs. “We should stop.”

Eddie sighs and rests his forehead on Steve’s collarbone. “Yeah. Sorry.”

Steve snorts. “I’m not. I like what we just did. But I also know we should get back downstairs soon.”

Eddie hums in agreement. “Yeah. Lemme just sit here for a minute and think about, like, grandmas with dentures, or something.”

Steve laughs. “That’s probably a good idea,” he admits. He shifts, rests his back against the bed again, sighs. Smiles when Eddie grabs his hand again. “I’m glad you’re here with me.” He pauses, just long enough for Eddie to start to fidget, before finishing with a smile. “Here at the end of all things, Eds.”

Eddie groans and flops over on top of Steve. “And you know Lord of the Rings? Is there anything you can’t do?”

“Fly?” Steve asks, which causes Eddie to laugh.

“Nah,” he says, rolling so his head is pillowed on Steve’s lap. “I think you could just ask gravity not to work and it would let you fly.”

Steve snorts and cards his fingers through Eddie’s hair. “I think you’re biased.”

“I can be biased and right.”

Steve just hums. “Your hair is surprisingly soft.”

Eddie blinks. “Um. Thanks?”

Steve chuckles. “I just mean it’s surprising because of how frizzy it is.

Eddie snickers. “You want to take care of it, don’t you?”

“So bad,” Steve agrees, also laughing. “Your choice, though.”

Eddie smiles. “Maybe once the chaos has calmed down?”

“Sure.” Steve sighs. “Ready to go downstairs?”

“I’m ready whenever you are.”

Steve smiles. “Then let’s go.”

Eddie rolls off of him so Steve can stand. He then offers Eddie a hand up.

“Wait,” Steve requests, right as Eddie’s reaching for the doorknob.

Eddie pulls back, turns to Steve. “Yeah?”

“Kiss first?”

“Kiss always,” Eddie agrees, and happily leans in.

After they pull apart, there’s a knock at the door, and a tentative voice. “Steve? Eddie?”

It’s Dustin.

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[kkolg]

Hi there! I recently was recommend your Abyss animatic on YouTube and was like… whoa…. WHAT IS THIS I NEED TO KNOW MORE ABOUT THIS AU‼️I’ve been scrolling through your tumbler for several days just soaking in everything about The New Dawn and I was curios what’s happening in this world. are they in an apocalypse of some sort? Either I didn’t scroll far enough on your Tumbler to know more or you just haven’t revealed yet 💀 . Don’t spill anything you don’t want to, I am here for it all.

Trust me you are NOT ALONE 😭😭, I probably should’ve mentioned that I’m super bad at writing down my thoughts when it comes to storytelling in general BUT IM HERE TO CLEAR THINGS UP NOW I SWEAR‼️‼️ The New Dawn AU summary will be under the cut as it might be a bit long lol ANYWAYS THANKS FOR BEING SO INTERESTED IN THE STORY THAT YOU ASKED AND I APOLOGIZE FOR ALL THE CONFUSION 🙏🧎‍♀️also disclaimer because I’m writing this before the season finale some things may change to be in further line with the show which is another reason I didn’t write out the story before BUT ANYWAYS ENJOY‼️‼️

So basically after the events of the show N and Uzi defeat the solver with the power of friendship (also V’s back idk) and they go back to outpost 3 and are like “YIPEEEE WEVE FINALLY DEFEATED THE ABSOLUTE SOLVER WITH THE POWER OF FRIENDSHIP ALSO DO I HEAR A SONG COMING ON???” And then they all start dancing and Uzi is essentially the new leader of the colony (if you couldn’t tell this part of the story is not that important but you can interpret what I said here as fully cannon in the au if you want lol)

Not too long after that N is like “hey can we try to like reform the disassembly drones and let them into the colony?” And Uzis like “wait that’s an amazing idea” and then they make out but that’s not important- so they go out and start telling all the disassemblys they can find that the solver is gone and can’t spread anymore and that living with the workers is actually pretty lit. A good lot of them are like “woah I didn’t know you were chill like that” and most of them go to live in outpost 3, a few of them are skeptical and still wanna eat workers so not all of the disassembly are chill but most of them are.

While doing this they come across a disassembly drone named A and he’s like “sure I’ll join” and he does…..but he’s not a very cool guy- I plan to make a comic about this so I’m gonna be vague and just say turns out he’s insane and N basically exiled him from the colony.

Fast forward like a month from that incident and Kim is created, finally, and the Doorman’s live happily ever af- WRONG turns out A ganged up with all of the other mean disassembly drones and try’s to just OBLITERATE the colony during a raid and whoopdeedo Thad dies but I’ll make a comic about that later so I won’t get too detailed. OH YEAH KIM IS ALSO ABSOLUTELY TRAUMATIZED SO THATS GREAT-

Fast forward a few years and now we’re in the current time of where most of my comics/drawings take place. Kim is older and looks in the forbidden trauma closet that N and Uzi said never to look in but rebellious child I guess, and he finds stuff about the solver. Getting curious he pulls an Uzi to leave the colony and try to find out what the fuck this thing is and OH NO X JUMPSCARE, again another thing I’ll probably make a comic about but they fight, X says that a certain guy she knows might know about the solver thingy, they become buddies, C-1 is also there- weird visions start to make Kim have a robot seizures, and that’s kinda where we’re at rn

I hope this cleared up a lot of questions you guys may have had and I’ll be adding a link to this post on my pinned in case you ever need to refer back to this‼️‼️

anyways byeeeeeee

[princessjadyn15]

ok I didn’t really want to make another post about Dark Beginnings since I’ve already made/rebloged a lot of posts related to it but I now feel like doing it since I recently saw someone make a dumb comment about it (they were probably saying it to get attention and rage bait or something but whatever I feel like this is an interesting analysis to do)

“its been 50 years, she's gone, get over it”

There’s just a lot wrong with this take

For 50 of those years he was in a stasis sleep. So to him Maria’s death and the trauma he went through when it happened was pretty recent, I don’t really know how much time has past between sonic adventure 2 and sonic x shadow generations but I’m gonna assume it’s been a couple years (one thing I do want to mention that I feel is a important point is that professor Gerald altered Shadow’s memories after Maria’s death, so that itself is already pretty traumatic considering Shadow probably trusted him during his time living on the ark)

he is going to the ark AKA the place where he experienced his trauma. Now this is kinda based on something someone else said but supposedly the last time he went to the Ark was in the Shadow the Hedgehog game, and he still kinda lost some of his memories. Now he is going back to ark Ark after pretty much recovering all his memories, even his painful ones

he is going up against Black Doom. The main reason he is going back to the ark is because he suspects that the black arms and Black Doom have returned, now I haven’t played the Shadow the Hedgehog game but from what I heard Black Doom was a very evil character, he took advantage of Shadow since he lost his memories and used him to get the chaos emeralds. Not only that but technically Black Doom is Shadow’s biological father since he was created using his DNA (Shadow has never actually called Black Doom father, at least as far as I know). And finally

PEOPLE 👏 EXPERIENCE 👏 TRAUMA 👏 DIFFERENTLY 👏 Now I’m going get slightly personal but as someone who has experienced something traumatic before (not as bad as Shadow’s and it’s different from what happened to him) just because you have moved on doesn’t mean the trauma is just gone, honestly as I was reading some analysis on the episode I for a moment actually thought about what I’ve been through and realized I kinda related to shadow in that moment (which is probably one of the reasons I cried), while I have moved on from what happened the trauma is still there and I may have moments where I remember it and feel sad about it, that’s kinda what was happening with Shadow, he was being reminded of the trauma on a big scale. The first episode was him have a “nightmare” of his trauma and now he has to go back to the ark and face Black Doom, and those visions of him thinking about the life he and Maria could of have, of course he is gonna have a small panic attack, I’ve even seen some people connect the scene with PTSD.

a bit of a bonus but I wanted to link this tweet that kinda inspired me to make this analysis in the first place. Some of the comments under the post are quite interesting and make a few good points

now I do want to point out that I’m still new to the Sonic fandom so it’s possible that some of things I’ve mentioned might of been incorrect or that I might of missed a few important parts, if that is the case I do apologize (I also apologize if there are any grammatical errors as well, I literally made this whole thing at like 9:30pm so I should be in bed lol)

[avoxrising]

The Feral One • Ch 21

Finnick x Y/N

Series Masterlist Link

I had such a shitty day but I’m lowkey in love with this part of the series so I decided to post. Also I did some editing so the sewers are now in chapter 24 instead of 23. Let the fun begin!

Content Warnings - descriptions of wounds

Finnick and you try to make the best of your last few days together before he has to leave for deployment. You continue to skip your schedule, with the news of Finnick’s impending absence leaving you mentally unstable enough for Dr. Aurelius to give you a pass.

You follow him around like a lost puppy, constantly grasping at his fingers as a reminder that he’s still here. That’s the only touch you will allow, however. Your progress has regressed a bit and the nightmares have returned. You can’t even sleep in the same bed as Finnick, worried that you might hurt him.

The only night this changes is the night before he’s shipped out to the capital.

“You can’t go,” you whine as you grasp onto him, worried he might disappear at any moment.

“We’ve been over this,” he sighs, rolling over in the bed to face you.

“I know but it sucks and I hate it,” you explain.

“Can I hold you tonight?” he asks, suddenly turning the mood even more sad than it already was.

You sigh as you lean in closer to him, allowing him to wrap his arms around you.

“Thank you for loving me,” you tell him, moving your head slightly to look back at him.

“Thank you for letting me.”

Finnick doesn’t let you go to the hangar to see him off as he doesn’t want to say goodbye. You understand where he’s coming from but watching him get out of bed at 6am and leave your cabin nearly broke you.

Dr. Aurelius decided you would stay in the hospital again while Finnick was away. He didn’t think that you living alone was healthy and you agreed. As much as you hated the hospital at least you had Johanna there. She had a bad episode when she encountered water during her training and had to be sent back to the hospital.

You spend your days sitting with Johanna, neither of you having much to say. Mags comes to see you during her reflection time but again you sit in silence. Nobody was worth talking to as long as he was gone.

You stopped seeing Dr. Aurelius after he tried to explain that your dependency on Finnick was not healthy. He may be right but you don’t care. You need Finnick.

“Miss Y/L/N,” President Coin states as she steps into your room. You were not expecting her as a visitor. It had been only a few days since Finnick left. “You and Mr. Mellark have been called upon for a noble mission.”

You look at her confused. What were you and Peeta going to do? Coin sets down a pile of clothes on the edge of your bed.

“Suit up soldier,” she states. Maybe you would be seeing Finnick sooner than you thought.

You and Peeta are loaded into a hovercraft to an unknown location. Well, the people flying the hovercraft know where you are going, but you and Peeta haven’t been told anything.

It’s a long few hours before you finally land in District 2.

“My name is Peeta Melark,” Peeta whispers to himself as he exits the hovercraft.

You struggle to stand up, a headache having accumulated during the flight. A soldier goes to help you but you swat his hand away, not wanting to be touched.

“What are we doing here?” Peeta mumbles as you fight to stay standing, the pulsing headache not helping.

“In the vehicles,” a soldier orders, motioning for you and Peeta to get into two separate armored trucks. Why are they separating you two?

The ride in the truck is long. You fade in and out of a fitful sleep, unable to rid yourself of a repeating nightmare you’ve had since leaving the capital.

In it, Wiress is sitting on the beach in the arena, staring out into the water with her dead eyes and slit throat, repeatedly muttering “tick tock” to herself. It always happens the same way. Her muttering gets louder until she suddenly goes silent and turns to face you.

You watch in horror as her ashy skin begins to flake off, revealing nothing but bones underneath. Black blood flows from her throat.

“Tick tock,” she screams at you.

“You can’t outrun the clock!”

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[seaadc]

migraine. | morax

ANGST, NO COMFORT, READER MENTIONED WEARING A “dress”, ADEPTUS READER, MORAX X GUIZHONG, ZHONGLI X READER, CHILDE X READER, FT. TEUCER, FEM!READER

(inspired by the song “Migraine” by Moonstar88.)

link of the song is at the end of the work.

summary: morax, the god of contracts and guizhong, the god of dust. they look perfect being with eachother— but how about you? have you ever crossed his mind atleast once?

inspired by: 🚽’s post (don’t ask why a toilet)

“Is my existence still present to you?”

Morax who was inlove with guizhong and [Name] being inlove with Morax, though it's just a one sided love.

Unrequited, if i may say.

Guizhong and Morax laughing around wholeheartedly in a field of glaze lilies while [Name] just stared, envious 'nd jealous that Guizhong's getting the attention and love of Morax.

though who is [Name] to intrude such a lovely couple?

She stands up, brushing away the nonexistent dirt in her dress. “I’ll get going now, I don’t wanna intrude in this… outing.” You speak up.

Morax turns away from Guizhong and focuses on you. “You’re not intruding on anything, [Name]. You are our friend, What are you trying to imply.” And with that, he smiles softly.

You smile back, faintly. You don’t answer his question and turn on your heel and start walking off.

You haven’t gotten far yet, but you hear their laughing resume.

Even without you, They’re contented. Morax is contented.

Moons later, [Name] has a new life and was wandering the streets of Liyue Harbor to be greeted with a newly refined person, Zhongli.

Zhongli who gets shocked since he thought [Name] was already dead and that he lost Guizhong and [Name].

"[name]? Is that really...you?" He murmurs, tears prickling under his eyelids.

You widen your eyes, averting your gaze away from him as you bit your bottom lip.

Zhongli wasted no milisecond and walked over at you, he wanted to hug you so tight that you can’t even escape from his grasp—

There you are again, running away from your problems but just before you could– He was there. Zhongli was there.

He held your wrist tightly, pulling you to his chest and wrapping his arms around your shoulders. "I.. I thought I lost you.. Guizhong's gone and I..."

Just as you were about to love him once more, you can't.

You knew him all too well, Guizhong would always be his first priority and his concern.

But you?

...

"[Name]!" You flinched, hearing a child-like voice behind you as you pulled away from Zhongli's grasp, much to his dismay.

Brown hair and blue eyes peeked from the corner of your eyes, the little boy was jumping up and down.

You widened your eyes, shifting your full attention to the boy.

"Teucer?!" You shrieked, crouching 'nd hugging the boy close to your heart.

The heart that once was filled with love and cherish for Morax, now replaced with morose.

Teucer giggled, hugging you back tighter. "What are you doing here all alone-" You got cut off when a pair of blue eyes crouched down before you.

His gaze meeting your very own orbs, both of you having eye contact with eachother.

"Childe?" Zhongli speaks, his deep voice echoing in your ear which makes you flinch. You almost forgot about him, almost.

Childe ignores Zhongli, except he smiles at you. "Of course my sweet dear brother isn't alone, when he's there, it means- "Big brother Childe misses you [Name]!"

You turn your head towards the child(e), a faint blush appearing in your cheeks as Childe sighed and smirked impishly. "There you got your answer." "CHILDE!"

Zhongli watched this scene unfold carefully, your cheeks coated with a red tint as Childe laughed at your reaction.

He found your reaction cute, however.. what is this he feels? Could it be because you looked wholesome, Teucer looks all so supportive–

oh.

I think he knows. (taylor swift reference)

Jealousy.

For the next few days, Childe had invited him to hang out with both of you. You agreed, though you didn't talk to him much.

Zhongli was the first to strike a conversation for both of you, to which you replied with short replies like "Yes." "Oh, okay." "Hm? No."

He finds them okay, but something's missing. Probably because you used to be energetic with your replies.

You still are! well, not to him that is.

Childe laughs softly, flinching when [Name] had nudged the side of his waist. "Shut up! I'm this close to burying you alive!" You shriek, blushing intensely since Childe had been teasing you for the past few minutes.

Zhongli watches from behind, feeling left out as his eyes were left half lidded, what is happening to him?

That is when he realizes, the girl who he cherishes, was not Guizhong.

But you, and only you.

Though it's too late, however.

He belonged to you, but you didn't belong to him.

A part of him wishes that you never met Childe, a part of him wishes you stayed loyal to him and kept loving him even though he had treated your heart like a piece of plastic that he threw in a bonfire.

And there’s this selfish side of him, wanting to claim you and make you his once more.

But you aren't. The space inside your heart that was, before, filled with love for him.

It was not Zhongli she loves, it was Morax.

That was before.

The after, is Childe.

He looks at both of you, seeing how happy you both were. Deja vu.

Should he still have hope in you? or is he left with nothing but not being able to touch you?

A yarn of your dress falls of, Zhongli looks at it and picks it up without you nor Childe noticing.

He clenches his fists, not aggressively.

The yarn. that was the most closest thing he could touch that belonged to you.

He feels like throwing up, His insides are being eaten.

His knees are hurting, Is there a need to kneel?

Can you count on him to fill that empty heart of yours with his name.. again?

He can only reach up to this point, dreaming that you'll be his.

made by @seaadc and @seaadc only! ©

I HAD TO REDO THIS 2 TIMES BECAUSE IT WOULDNT SAVE BROOROROR (10/31/23)

smth special since today is the last day of angstober 💛

link to the song: 💽 ⇦ click !

I FORGOT TO POST THIS ON THE 31ST OF OCTOBERRR😭😭 so yh this is pretty late.. :(

[sjw-publishings]

Hey everyone,

This is an update to my post I made recently about Dumb and Jocked’s sudden departure. If you haven’t read that, it will be over: here.

Before I begin though, something I discovered is that for some of the reblogged dumb and jocked stories with the ‘read more’, the rest of the story can be viewed in your drafts if you choose to reblog it but do not post, and also through the edit button.

Not necessarily the best way to read stories and also not all stories can be read via that way, but some are possible. So I recommend doing so and saving your favourite writer’s stories in drafts as you will never know what may happen in the future.

—————————————————————

I am grateful to the messages and responses people have given me in light of the situation.

I generally don’t tend to talk to many people on tumblr as my stories can be rather controversial and niche, and I'm very appreciative of the support and information people have given me in light of Dumb and Jocked’s disappearance. Thank you.

As of then, there is a mention that Dumb and Jocked has written a post that he needed time off from Tumblr before he deactivated his account.

However I cannot confirm this as there were no screenshots/reblogs saved/provided, and even if Dumb and Jocked posted that, he could’ve easily reconsidered it and just closed his Tumblr himself.

While it does bring some slight hope, there’s no guarantee he would ever return.

However there’s good news regarding archives for Dumb and jocked’s stories. Which Im grateful for the Tumblr community taking steps to reblog/like/save the posts via different means.

Special shoutout to both @imsrtman and @user211201, who have posted several of Dumb and Jocked’s stories, on Tumblr and their blogspot.

@user211201 has saved multiple of Dumb and Jocked stories, including the Protocol one which had been gone a while back even before Dumb and Jocked left tumblr. I also reblogged his re-post on Branded on my tumblr account, as it’s one of the stories where you cannot access it via editing it in your drafts.

He also continued to post more of his stories and has a list of them on his tumblr post over: Here.

Do check the other pinned post on his tumblr page for the table of contents as for what stories he has already posted too.

@imsrtman has managed to archive most of dumb and jocked stories, including making the effort to put the Tumbex links of Dumb and Jocked’s stories into an excel sheet, and most importantly archiving them before they got removed on Tumbex.

I cannot express how thankful I am to him as I thought I had missed my chance in saving the stories on Tumbex due to my exhaustion. Thanks to him Im able to save both Breeding Grounds stories.

He also a blogspot consisting of various of Dumb and Jocked’s stories and he is planning to add more of Dumb and Jocked’s stories in the future. You can find the link to his blogspot post over: here. (Edit: Imsrtman mentioned in the replies/notes of this post that it is not his blogspot and he has a different blog, @dumb-and-jocked-archive)

Please give both of them many thanks, as well as anyone else who has archived/reblogged/saved stories on behalf of the community. Without people who archive, many of the stories of blogs that are gone would be gone forever.

That’s all for my update. If there’s any crucial information that I may have missed out on, do reply to this post for others to know.

-SjwPublishings