#americans interact

[arsenicflame]

Bonus round! Do you use a queue tag?

[feministfang]

As much as i love to see the sudden rise in American women joining the 4B movement, I fear they are gonna turn it into another liberal feminist movement. They don’t even know what 4B movement actually stands for. They are so stupid. A girl is promoting it to her followers on tiktok while putting on makeup on her face. Some "feminist" guy is saying it’s about women separating themselves from male trump voters. Another girl literally commented somewhere that she is only joining the 4B movement, not 6b4t because she still wants her male friends in her life and idk what the fuck she meant by that. These clowns ruined the whole feminism, they are gonna do the same thing with the 4B movement. We shouldn’t get too excited for now. We are not winning yet. Instead, let’s promote the 6b4t movement. Make posts everywhere about what it is and tell them that it’s a RADICAL FEMINIST movement, not liberal. Otherwise, there will come a time when liberal feminists will take it over and start ditching us out of it for not being trans-inclusive and male friendly.

[shalom-iamcominghome]

American jews 🤝 Israeli jews

"holy shit, I'm so scared for you in your country - it isn't as bad for me in mine!"

[cardboardmoon]

Burger Saga part 17: Uncertainty

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[lionheartapothecaryx]

A Historical Deep Dive into the Founders of Black Womanism & Modern Feminism

Six African American Suffragettes Mainstream History Tried to Forget

These amazing Black American women each advanced the principles of modern feminism and Black womanism by insisting on an intersectional approach to activism. They understood that the struggles of race and gender were intertwined, and that the liberation of Black women was essential. Their writings, speeches, and actions have continued to inspire movements addressing systemic inequities, while affirming the voices of marginalized women who have shaped society. Through their amazing work, they have expanded the scope of womanism and intersectional feminism to include racial justice, making it more inclusive and transformative.

Anna Julia Cooper (1858–1964)

Quote: “The cause of freedom is not the cause of a race or a sect, a party or a class—it is the cause of humankind, the very birthright of humanity.”

Contribution: Anna Julia Cooper was an educator, scholar, and advocate for Black women’s empowerment. Her book A Voice from the South by a Black Woman of the South (1892) is one of the earliest articulations of Black feminist thought. She emphasized the intellectual and cultural contributions of Black women and argued that their liberation was essential to societal progress. Cooper believed education was the key to uplifting African Americans and worked tirelessly to improve opportunities for women and girls, including founding organizations for Black women’s higher education. Her work challenged both racism and sexism, laying the intellectual foundation for modern Black womanism.

Frances Ellen Watkins Harper (1825–1911)

Quote: “We are all bound together in one great bundle of humanity, and society cannot trample on the weakest and feeblest of its members without receiving the curse in its own soul.”

Contribution: Frances Ellen Watkins Harper was a poet, author, and orator whose work intertwined abolitionism, suffrage, and temperance advocacy. A prominent member of the American Equal Rights Association, she fought for universal suffrage, arguing that Black women’s voices were crucial in shaping a just society. Her 1866 speech at the National Woman’s Rights Convention emphasized the need for solidarity among marginalized groups, highlighting the racial disparities within the feminist movement. Harper’s writings, including her novel Iola Leroy, offered early depictions of Black womanhood and resilience, paving the way for Black feminist literature and thought.

Ida B. Wells (1862–1931)

Quote: “The way to right wrongs is to turn the light of truth upon them.”

Contribution: Ida B. Wells was a fearless journalist, educator, and anti-lynching activist who co-founded the National Association for the Advancement of Colored People (NAACP). Her investigative reporting exposed the widespread violence and racism faced by African Americans, particularly lynchings. As a suffragette, Wells insisted on addressing the intersection of race and gender in the fight for women’s voting rights. At the 1913 Women’s Suffrage Parade in Washington, D.C., she famously defied instructions to march in a segregated section and joined the Illinois delegation at the front, demanding recognition for Black women in the feminist movement. Her activism laid the groundwork for modern feminisms inclusion of intersectionality, emphasizing the dual oppressions faced by Black women.

Sojourner Truth (1797–1883)

Quote: “Ain’t I a Woman?”

Contribution: Born into slavery, Sojourner Truth became a powerful voice for abolition, women's rights, and racial justice after gaining her freedom. Her famous 1851 speech, "Ain’t I a Woman?" delivered at a women's rights convention in Akron, Ohio, directly challenged the exclusion of Black women from the feminist narrative. She highlighted the unique struggles of Black women, who faced both racism and sexism, calling out the hypocrisy of a movement that often-centered white women’s experiences. Truth’s legacy lies in her insistence on equality for all, inspiring future generations to confront the intersecting oppressions of race and gender in their advocacy.

Nanny Helen Burroughs (1879–1961)

Quote: “We specialize in the wholly impossible.”

Contribution: Nanny Helen Burroughs was an educator, activist, and founder of the National Training School for Women and Girls in Washington, D.C., which emphasized self-sufficiency and vocational training for African American women. She championed the "Three B's" of her educational philosophy: Bible, bath, and broom, advocating for spiritual, personal, and professional discipline. Burroughs was also a leader in the Women's Convention Auxiliary of the National Baptist Convention, where she pushed for the inclusion of women's voices in church leadership. Her dedication to empowering Black women as agents of social change influenced both the feminist and civil rights movements, promoting a vision of racial and gender equality.

Elizabeth Piper Ensley (1847–1919)

Quote: “The ballot in the hands of a woman means power added to influence.”

Contribution: Elizabeth Piper Ensley was a suffragist and civil rights activist who played a pivotal role in securing women’s suffrage in Colorado in 1893, making it one of the first states to grant women the vote. As a Black woman operating in the predominantly white suffrage movement, Ensley worked to bridge racial and class divides, emphasizing the importance of political power for marginalized groups. She was an active member of the Colorado Non-Partisan Equal Suffrage Association and focused on voter education to ensure that women, especially women of color, could fully participate in the democratic process. Ensley’s legacy highlights the importance of coalition-building in achieving systemic change.

To honor these pioneers, we must continue to amplify Black women's voices, prioritizing intersectionality, and combat systemic inequalities in race, gender, and class.

Modern black womanism and feminist activism can expand upon these little-known founders of woman's rights by continuously working on an addressing the disparities in education, healthcare, and economic opportunities for marginalized communities. Supporting Black Woman-led organizations, fostering inclusive black femme leadership, and embracing allyship will always be vital.

Additionally, when we continuously elevate their contributions in social media or multi-media art through various platforms, and academic curriculum we ensure their legacies continuously inspire future generations. By integrating their principles into feminism and advocating for collective liberation, women and feminine allies can continue their fight for justice, equity, and feminine empowerment, hand forging a society, by blood, sweat, bones and tears where all women can thrive, free from oppression.

[heich0e]

hey, reminder that CHOOSING not to get political or be vocal about politics is a privilege so many people do not have and which people will directly suffer as a result of. you are prioritizing your personal peace over the lives of marginalized and disadvantaged people. fuck republicans, fuck trump, and fuck anyone whose silence and complacency contributed to the results of this election. that's all!

[childrenofcain-if]

People making fun of C for their limp: 😂😂😂🤣🤣🤣

People when C pulls out their cane to play whac-a-mole with them: 😦😨😵

bold of you to assume they wouldn’t pull out their gun first 🫢

[hacked-wtsdz]

Why do so many Americans, and non-Americans too, seem to think that slavery was a specifically American thing? Like, I presume that most people know that it wasn’t, but I hear so much discussion of American slavery and its impact, and so little of any other kind. It also makes slavery look like a strictly white-slaver black-slave dynamic, which, again, I presume most people know it isn’t, but nobody talks about it as much as about American-type slavery. The Roman slave market, which existed for centuries and had slaves of all races, the Korean slave market, which was gigantic, the Ottoman slave market, in which North Africans and Middle Easterners enslaved people of different races, including Europeans. My point being that slavery has existed for centuries, and has heavily impacted our whole world, and yet some people seem to believe that slavery existed only in an American-type way. At the moment, there are more slaves in the world than ever before, and yes, most of them are from Third World countries, but nobody talks of real-time slavery either. Not as much as of past American slavery anyway. I genuinely wanna know how that came to be.

[newlifeflight]

I had a conversation with some friends of mine about how it would be funny if a transformer signed "car", and here it is. it took me like 5 days. If there are any issues with the signing, let me know! I'm using east coast dialect because that's where I'm from.

[unbfacts]

[missdayst0na]

forgot to write a small memorial message for the victims of the Marias massacre, which occurred in Montana around this time 155 years ago (on january 23rd 1870).

173 members of the Blackfoot tribe, primarily women and children, were killed by the US army

[newwavesylviaplath]

she may dress way cooler than me, have all our mutual friends like her more, and get way better grades than i can but she will NEVER have a somewhat successful girlblog tumblr following like i do.

[feministfang]

America has just proved what an illiterate retarded country it is that hates women and these people call themselves world's superpower! You literally chose a rapist for your president over an educated, qualified woman. That doesn’t make you powerful. You are an embarrassment to your own country. My heart goes out to all American women (except for the pick me conservatives who voted for trump) who just lost their reproductive rights. I hope more women in America join the 4B movement and become radical feminists in retaliation to their rights being taken away.

[moreaugriffins]

IDK who needs to hear this, but Egon and Ray aren't the only autistic og ghostbusters

Peter is too

Your telling me this man with two PhDs related to psychology, who always has the exact right thing to say to manipulate a situation to his favour (when it's a planned/known situation), but cocks up massively when it's an unknown situation, who has a massive reaction to getting slimed (more so than the others), who would rather joke all the time than take a situation seriously because wtf should he say

you're telling me this man is neurotypical?

nah

Winston's the only NT in this group (idk how he deals with these weirdos (affectionate))

[aalexan]

if I see any more americans saying they’re going to not vote for the only candidate who has hope of restoring roe v wade because because she’s not perfect (like every other goddamn politician) i am going to explode

[goldkirk]

okay, wow, I’m not publishing that ask, anon.

I need you to understand that online activism only reaches people who are also online.

And it only reaches people who, in our current algorithm-based internet, are actually shown that content.

When you do online activism that’s not something concrete like a petition, you’re spreading information and awareness. That’s super important.

But it’s also like, step one of twelve, and unfortunately it’s where most of us just stop. We share information and news and share guilt tripping posts and we say things should be different and we tell other people that things are terrible and we carry on and most of it makes no real-world difference at all.

I don’t know how to tell you that you have got to do local, real life activism if you want to make any change.

You have got to pay attention to your school boards and judges.

You have got to campaign for local candidates.

You have to encourage locals to run for office, or run for office yourself.

You have to volunteer your time and energy for real local causes and groups.

You have to get acquainted with your local news sources so you know who to reach out to when word needs to be spread about something important.

You have to call and contact and petition your local officials, you need to put up flyers where your actual community will see, you need to get aquatinted with local resources so you know where to direct people who need them.

You have to actually do activism irl. That is how you make change happen.

Any time you spend arguing with online users about activism and not doing enough could be spent actually making a difference in your literal real life community, or helping the people who do.