#aid program

[jovialbasementbouquetblr]

2022: Shanghai Reports on its Develop the West Counterpart Support

The wealthier Chinese provinces are often paired with the less developed provinces and counties in poverty alleviation and disaster relief as was done for example after the 2008 For Sichuan earthquake. This is called counterpart assistance duìkǒu zhīyuán 对口支援. When I visited Nyingchi/Linzhi, Tibetan Autonomous Region circa 2010, I met officials from Fujian Province who had been seconded to the…

[fatehbaz]

patience being tested. being forced by a bizarre unfortunate situation to adhere to university requirement technicality by taking this simple basic elementary "introduction to environmental history" class.

this class is from facilitators/program which do, like, "history of the American frontier" or "history of fishing and hunting" and still basically subscribe to that old-school twentieth-century idealization and celebration of characters like Teddy Roosevelt and reverence for a mythical arc-of-history-bent-towards-justice narrative of the often-clumsy but ultimately-benevolent US federal government and its mission to "save nature" through the miracle of "sustained yield," while heroic federal land management agencies and "heritage" institutions lead to way, staffed by exceptional individuals (appeals to nostalgia for the frontier and an imagined landscape of the American West; ego-stroking appeals to flattering self-image that center the environmentalist or academic). where they invoke, y'know, ideas like "ecology is important because don't you enjoy cross-country skiing in The Woods with your niece and nephew? don't you like hunting and fishing?" which makes it feel like a time capsule of appeals and discourses from the 1970s. and it invokes concept of "untouched wilderness" (while eliding scale of historical Indigenous environmental relationships and current ongoing colonial violence/extractivism). but just ever-so-slightly updated with a little bit of chic twenty-first-century flair like a superficial land acknowledgement or a reference to "labor histories" or "history from below," which is extra aggravating when the old ideologies/institutions are still in power but they're muddying the water and diluting the language/frameworks (it's been strange, watching words like "multispecies" and "Anthropocene" over the years slowly but surely show-up on the posters, fliers, course descriptions, by now even appearing adjacent to the agri-business and resource extraction feeder programs, like a recuperation or appropriation.) even from a humanities angle, it's still, they're talking at me like "You probably didn't know this, but environmental history is actually pretty entangled with political and social events. In fact, we can synthesize sources and glean environmental info from wacky places like workers' rolls in factories, ship's logs, and poetry from the era." and i'm nodding like YEP.

the first homework assignment is respond to this: "Define and describe 'the Anthropocene'. Do you think 'the Anthropocene' is a useful concept? Why or why not?" Respond in 300 words.

so for fun, right now in class, going to see how fast i can pull up discussion of Anthropocene-as-concept solely from my old posts on this microblogging site.

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ok, found some

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I think that the danger in any universal narrative or epoch or principle is exactly that it can itself become a colonizing force. [...] I’m suspicious of the Anthropocene as concept for the very reason that it subsumes so many peoples, nations, histories, geographies, political orders. For that reason, I think ideas like the Anthropocene can be a useful short-hand for a cluster of tangible things going on with the Earth at the moment, but we have to be very careful about how fluid and dynamic ideas become concretized into hegemonic principles in the hands of researchers, policymakers, and politicians. There’s so much diversity in histories and experiences and environmental realities even between relatively linked geographies here in Canada [...]. Imagine what happens when we try to do that on a global scale - and a lot of euro-western Anthropocene, climate change and resilience research risks doing that - eliding local specificities and appropriating knowledge to serve a broader euro-western narrative without attending to the inherent colonial and imperial realities of science and policy processes, or even attending to the ways that colonial capitalist expansion has created these environmental crises to begin with. While we, as a collective humanity, are struggling with the realities of the Anthropocene, it is dangerous to erase the specific histories, power-relations, political orders that created the crisis to begin with. So, I’m glad that a robust critique of the Anthropocene as a concept is emerging.

Text by: Words of Zoe Todd, as interviewed and transcribed by Caroline Picard. “The Future is Elastic (But it Depends): An Interview with Zoe Todd.” 23 August 2016.

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The Great Acceleration is the latest in a series of human-driven planetary changes that constitute what a rising chorus of scientists, social scientists, and humanists have labeled the Anthropocene - a new Age of Humans. [...] But what the Anthropocene label masks, and what the litany of graphs documenting the Great Acceleration hide, is a history of racial oppression and violence, along with wealth inequality, that has built and sustained engines of economic growth and consumption over the last four centuries. [...] The plantation, Sidney Mintz long ago observed, was a “synthesis of field and factory,” an agro-industrial system of enterprise [...]. Plantation legacies, along with accompanying strategies of survival and resistance, dwell in the racialized geographies of the United States’ and Brazil’s prison systems. They surface in the inequitable toxic burdens experienced by impoverished communities of color in places like Cancer Alley, an industrial corridor of petrochemical plants running along the Mississippi River from New Orleans to Baton Rouge, where cotton was once king. And they appear in patterns of foreign direct investment and debt servitude that structure many land deals in the Caribbean, Brazil, and sub-Saharan Africa [...]. [C]limatologists and global change scientists from the University of London, propose instead 1610 as a date for the golden spike of the Anthropocene. The date marked a detectable global dip in carbon dioxide concentrations, precipitated, they argue, by the death of nearly 50 million indigenous human inhabitants [...]. The degradation of soils in the tobacco and cotton-growing regions in the American South, or in the sugarcane growing fields of many Caribbean islands, for example, was a consequence of an economic and social system that inflicted violence upon the land and the people enslaved to work it. Such violent histories are not so readily evident in genealogies that date the Anthropocene’s emergence to the Neolithic Revolution 12,000 years ago, the onset of Europe’s industrial revolution circa 1800, or the Trinity nuclear test of 1945. Sugarcane plantations were already prevalent throughout the Mediterranean basin during the late middle ages. But it was during the early modern era, and specifically in the Caribbean, where the intersection of emerging proto-capitalist economic models based on migratory forced labor (first indentured servitude, and later slavery), intensive land usage, globalized commerce, and colonial regimes sustained on the basis of relentless racialized violence, gave rise to the transformative models of plantations that reshaped the lives and livelihoods of human and non-human beings on a planetary scale. [...] We might, following the lead of science studies scholar Donna Haraway and anthropologist Anna Tsing, more aptly designate this era the Plantationocene. [...] It is also an invitation to see, in the words of geographer Laura Pulido, “the Anthropocene as a racial process,” one that has and will continue to produce “racially uneven vulnerability and death." [...] And how have such material transformations sustained global flows of knowledge and capital that continue to reproduce the plantation in enduring ways?

Text by: Sophie Sapp Moore, Monique Allewaert, Pablo F. Gomez, and Gregg Mitman. "Plantation Legacies." Edge Effects. 22 January 2019. Updated 15 May 2021. [Bold emphasis added by me.]

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Geologists and other scientists will fight over [the definition of the beginning start-date of the Anthropocene] in scientific language, seeking traces of carbon dioxide that index the worst offenses of European empire which rent and violated the flesh, bodies, and governance structures of Indigenous and other sovereign peoples in the name of gold, lumber, trade, land, and power. [...] The stories we tell about the origins of the Anthropocene implicate how we understand the relations we have with our surrounds. In other words, the naming of the Anthropocene epoch and its start date have implications not just for how we understand the world, but this understanding will have material consequences, consequences that affect body and land.

Text by: Heather Davis and Zoe Todd. On the Importance of a Date, or Decolonizing the Anthropocene. ACME An International Journal for Critical Geographies. December 2017. [Bold emphasis added by me.]

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From Aime and Suzanne Cesaire, C. L. R. James, Claudia Jones, Eduoard Glissant, through Sylvia Wynter, Christina Sharpe, and so many others, critical anticolonial and race theory has been written from the specific histories that marked the Black Atlantic. [...] Glissant also reminds us, secondly, of how cunning the absorptive powers of [...] liberal capitalism are - how quickly specific relations are remade as relations-erasing universal abstractions. [...] This absorptive, relations-erasing universalism is especially apparent in some contemporary discourses of […] liberalism and climate collapse - what some call the Anthropocene - especially those that anchor the crisis in a general Human calamity which, as Sylvia Wynter has noted, is merely the name of an overdetermined and specific [White] European man. […] [T]he condition of creating this new common European world was the destruction of a multitude of existing black and brown worlds. The tsunami of colonialism was not seen as affecting humanity, but [...] these specific people. They were specific - what happened to them may have been necessary, regrettable, intentional, accidental - but it is always them. It is only when these ancestral histories became present for some, for those who had long benefitted from the dispossession [...], that suddenly the problem is all of us, as human catastrophe.

Text by: Elizabeth Povinelli. “The Ancestral Present of Oceanic Illusions: Connected and Differentiated in Late Toxic Liberalism.” e-flux Journal Issue #112. October 2020.

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The narrative arc [of White "liberal humanism"] [...] is often told as a kind of European coming-of-age story. […] The Anthropocene discourse follows the same coming-of-age [...] script, searching for a material origin story that would explain the newly identified trajectory of the Anthropos […]. Sylvia Wynter, W.E.B. DuBois, and Achille Mbembe all showed how that genealogy of [White subjecthood] was [...] articulated through sixteenth- through nineteenth-century [historiographies and discourses] in the context of colonialism, [...] as well as forming the material praxis of their rearrangement (through mining, ecological rearrangements and extractions, and forms of geologic displacements such as plantations, dams, fertilizers, crops, and introduction of “alien” animals). […] As Wynter (2000) commented, “The degradation of concrete humans, that was/is the price of empire, of the kind of [Eurocentric epistemology] that underlies it” (154).

Text by: Kathryn Yusoff. “The Inhumanities.” Annals of the American Association of Geographers, Volume 11, Issue 3. November 2020.

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As Yarimar Bonilla suggests in regard to post-Irma-and-Maria Puerto Rico, “vulnerability is not simply a product of natural conditions; it is a political state and a colonial condition.” Many in the Caribbean therefore speak about the coloniality of disaster, and the unnaturalness of these “natural” disasters [...]. Others describe this temporality by shifting [...] toward an idea of the Plantationocene [...]. As Moore and her colleagues write, “Plantation worlds, both past and present, offer a powerful reminder that environmental problems cannot be decoupled from histories of colonialism, capitalism, and racism that have made some human beings more vulnerable [...].” [W]e see that contemporary uneven socioecologies associated with the rise of the industrial world ["the Anthropocene"] are based [...] also on the racialized denial and foreshortening of life for the sacrificial majority of black, brown, and Indigenous people and their relegation to the “sacrifice zones” of extractive industry. [...] [A]ny appropriate response to the contemporary climate emergency must first appreciate its foundations in the past history of the violent, coercive, transatlantic system of plantation slavery; in the present global uneven development, antiblackness, and border regimes that shape human vulnerability [...] that continues to influence who has access to resources, safety, and preferable ecologies [...] and who will be relegated to the “plantation archipelagoes” (as Sylvia Wynter called them) [...].

Text by: Mimi Sheller. “Thinking Beyond Coloniality: Toward Radical Caribbean Futures.” Small Axe (2021), 25 (2 (65)), pages 169-170. Published 1 July 2021. [Bold emphasis added by me.]

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Indigenous genocide and removal from land and enslavement are prerequisites for power becoming operationalized in premodernity [...]; it was/is a means to operationalize extraction (therefore race should be considered as foundational rather than as periphery to the production of those structures and of global space). [...] Wynter suggests that we […] consider 1452 as the beginning of the New World, as African slaves are put to work on the first plantations on the Portuguese island of Madeira, initiating the “sugar-slave” complex - a massive replantation of ecologies and forced relocation of people […]. Wynter argues that the invention of the figure of Man in 1492 as the Portuguese [and Spanish] travel to the Americas instigates at the same time “a refiguring of humanness” in the idea of race. [...] The natal moment of the 1800 Industrial Revolution, […] [apparently] locates Anthropocene origination in […] the "new" metabolisms of technology and matter enabled by the combination of fossil fuels, new engines, and the world as market. […] The racialization of epistemologies of life and nonlife is important to note here […]. While [this industrialization in the nineteenth century] […] undoubtedly transformed the atmosphere with […] coal, the creation of another kind of weather had already established its salient forms in the mine and on the plantation. Paying attention to the prehistory of capital and its bodily labor, both within coal cultures and on plantations that literally put “sugar in the bowl” (as Nina Simone sings) […]. The new modes of material accumulation and production in the Industrial Revolution are relational to and dependent on their preproductive forms in slavery […]. In 1833, Parliament finally abolished slavery in the British Caribbean, and the taxpayer payout of £20 million in “compensation” [paid by the government to slave owners for their lost "property"] built the material, geophysical (railways, mines, factories), and imperial infrastructures of Britain and its colonial enterprises and empire. [...] A significant proportion of funds were invested in the railway system connecting London and Birmingham (home of cotton production and […] manufacturing for plantations), Cambridge and Oxford, and Wales and the Midlands (for coal). Insurance companies flourished [...]. The slave-sugar-coal nexus both substantially enriched Britain and made it possible for it to transition into a colonial industrialized power […]. The slave trade […] fashioned the economic conditions (and institutions, such as the insurance and finance industries) for industrialization.

Text by: Kathryn Yusoff. "White Utopia/Black Inferno: Life on a Geologic Spike". e-flux Journal Issue #97. February 2019. [Bold emphasis added by me.]

[cent-scratchnsniff]

it was just going to be a few warmup doodles but then she infected the rest of the page like the ever eternal and spreading spores. hod!!! hod. hod :)

[chronicallycouchbound]

I refuse to call government assistance programs “welfare” or “benefits”.

I’ve been on government assistance programs my whole life. I have never lived above the poverty line.

It’s a system that doesn’t care about my wellbeing, they care about doing the bare minimum to keep people alive enough to function and work, and if you’re disabled and cannot work, they give significantly less of a fuck.

And benefits?? What benefits?

Food stamps that run out within two weeks because I am budgeting with 8$ a day with literally dozens of dietary restrictions? Or do you mean the housing voucher that I have to never even have a gift card, penny to my name, Sams club membership, phone bill, literally anything that could be “income” in order to qualify? That same housing voucher system that if I mess up even once with I not only lose all government aid for at least 5 years, it’s also mandatory PRISON time for 1 year?? “Oh but they would never do that, right?” Nope! I have several friends who are now felons for minor lease violations and unhoused as a result! Oh maybe you mean the state health insurance that doesn’t cover most treatments, specialists, and testing I need and if I tried to make a gofundme to cover, I would lose aforementioned housing? Oh and we can’t forget all the money I get for being disabled, which is exactly 0$. I’m still fighting for SSI and have been for 6 years! That’s over 6 years with absolutely zero income. ZERO. And guess what, whenever I *do* get on SSI, I will lose my housing voucher. And I won’t be able to afford my current apartment because even in subsidized low income housing it’s too expensive for the maximum SSI “benefit” amount. And on SSI you can’t have savings over 2000$. Oh and they do make housing for people who are low income where you pay 30% of your income but I can’t even be on the waitlist since I don’t have any income. And on top of all this, I can never get married because I’ll lose all of the programs.

I could keep going. That’s not even half of the programs I’m a part of.

• None of them give me cash in hand. Even for vouchers I have to provide receipts for everything.

• Food stamps just straight up won’t even cover ineligible items. Which includes hot foods.

• I genuinely don’t believe that there’s a way to “game the system” and why would you? You would gain literally nothing.

• It’s designed to keep people poor. Once you make over a certain amount, you lose all or almost all benefits. There’s no way to slowly transition out of the programs, if you’re someone who’s able to. It’s all in or all out.

• All of these barriers are made significantly worse while unhoused/homeless. I’ve been homeless for over half of my life and there’s so many fucked up rules. If I missed one night staying in the shelter, I lost my housing voucher because I no longer was “verified as homeless” even if I was sleeping outside still.

[a-loose-collection-of-ants]

I'm finally free from exams so uhhhhhhhhhhhh here's another sketch dump

We have fun here

[longtallglasses]

guys assassination is still not off the table... third times the charm and all. let's learn from our mistakes as a country and fucking get the job done.

[mushtoons]

Hatsune Miku does not engage with the whole Middle Eastern conflict you’re forcing people to take a side on. She’s just a virtual idol that just likes to sing songs people have made for her. The East’s true-to-form, non-political traditions are much more convenient than your Western wokeness; sit down and watch a Ghibli film or a Vocaloid video and ignore that silly Arab agenda.

shut the fuck up with ur bullshit and eat shit byeeeee 💕✨💕

miku says fuck u she hates u in particular and go support people in gaza 🤗 💕✨

here are some links to posts where you can donate to those in need!!

[powerfulscribbles]

Colored and updated version of this piece

[they-hermes]

tried clip studio paint for the first time ever, heres human first aid ambulon and ratchet

[dandelion-wings]

just read a delightful OT3 story in another fandom involving hot baths and massages, and now I am directly yoinking a bunch of its beats so I can tell myself a bedtime story about Lisa and Kaeya bullying Jean into a hot bath and massages. 10/10, do recommend

[wickedsnack]

do most people in their 30s keep their high school diploma somewhere easily accessible?

[tropiyas]

holy shit i'm part of a system

[cerbreus]

I sent an email to the admissions dept for the school with the radiography program I'm interested in (despite it maybe not being feasible for me as the most competitive program in the state outside of MD programs) and they replied sooner than I expected to set up a call talking abt transcripts and I am so crazy nervous

[tododeku-or-bust]

hello!!! So sorry to bother you but I was wondering if you knew any good leftist email lists one can put themselves on that covers worldwide politics. I thought you might know anything about this since most of what I find is only United States updates. Again, so sorry for bothering you.

have a wonderful day!!!!

:)

International moots, this one is for y'all!

I too am interested.

[mapsontheweb]

Contributions to World Food Program in 2022, by country

[oldguardleatherdog]

OLD MACDONALD BOUGHT THE FARM: "Barking and meowing" by students is being banned in a hysterical panic by another ignorant Florida school board. How long are we gonna put up with this insidious nonsense?

I've had it. These nutcases are about to regulate onomatopoeia in elementary school. Don't laugh - it's hiding something ominous, and it's deliberate.

First: If you're in the furry fandom - as I've been for 26 years (longer than the average fur has been alive these days) - TAKE THIS SHIT SERIOUSLY.

If they're actually banning K-12 school age kids from wearing anything animal-themed (yeah, it's that broad) and restricting the sounds they can utter for Christ's sake, you can be sure that the wild-eyed crazeballs chick who runs LibsOfTikTok and singlehandedly caused the wave of library closings over the mere existence of LGBTQ+ characters in books - to the extent that the State of Missouri legislature has defunded the entire statewide public library system! - already has her sights trained on Midwest FurFest, and the lunatics who closed down Boston Children's Hospital with bomb threats are already booking flights to bring the Nazis-with-guns to every furry convention in America by the end of this year, AND IF YOU DON'T GET WITH THE PROGRAM THEY'RE GOING TO BLOW YOUR oWo uWu ASSES OFF!

Enough dicking around, my fellow furballs. You know what to do.

Here's what I posted to Reddit last night - piss-poor metrics for my posts about the Wile E. Coyote anvils over our heads, but my groaners in the r/3amjokes and r/dadjokes subs get 35,000 views. Go figure.

In the meantime, read, heed, and reblog like your life depends on it, because it does:

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You may laugh at first glance, or shake your head at "Florida again" - but it's a stalking horse for their next milestone: banning student behavior and appearance that to the MAGAs and right-wing nut jobs carries even a *hint* of LGBTQ+, and then - say it with me -

Identifying students who are mature enough to have come out as LGBTQ+ fully or in part (friends, family); those who are known to be "questioning" and on their way to coming out; those who are beginning to identify as other than heterosexual or show "tendencies" or "predelictions", and students too young to be self-aware in those ways but are seen as suspect by teachers and administrators - and then, gradually at first, then quickly and deliberately separating, isolating, and ultimately barring them from access to public education.

Kentucky has said it out loud just this week, clearly, plainly, with no room for ambiguity: "It's time to eliminate 'transes' from our schools."

If you're still on the fence about getting involved with activism and protests to put this movement down for good before it becomes too big to stop - and we still have time to stop it and crush it - do you think they'll stop after just banning kids?

You don't need to have psychic powers or a crystal ball to see what's heading our way. Soon.

You can choose to do nothing - or you can choose to act. One or the other. Simple, plain, clear.

Joni Mitchell once sang, "it all comes down to you," and she was right, of course, but if you listened closely, her meaning was clear then, and applies now - one choice will save you, the other will not.

Only one of these choices has the potential to turn the tide, the clearly visible, quickening, rising tide that's got crazy Jesus in its eyes and a list with your name on it.

I cannot choose for you, of course. No one can.

Last time I looked, this was still a free country.

But if you do not make the right choice - *you*, Constant Stranger, she sang - no one will be able to save you, or us. And the choice is upon us, sooner than we thought, and now.

Time to choose.