#Vedic civilization

[eye-of-mordor]

The Rings of Power: analysis of Sauron's character

[father-of-the-void]

Rejecting those who disregard his worship, Indra victorious lives through many autumns. In every figure he hath been the mode: this is his only form for us to look on. Indra moves multiform by his illusions; for his Bay Steeds are yoked, ten times a hundred. Here Tvastar, yoking to the car the Bay Steeds, hath extended sway. Who will for ever stand upon the foeman's side, even when our princes sit at ease? Gods, we have reached a country void of pasture the land, though spacious, was too small to hold us. Brhaspati, provide in war for cattle; find a path, Indra, for this faithful singer. Day after day far from their seat he drove them, alike, from place to place, those darksome creatures.

— Rig Veda 6.47.17-21

[eagle-longing-for-rostau]

Rig Veda 1.1.1

[drmohitchangani]

Time calculation in The Ling Mahapuran

Old Indian scriptures and literature are little explored. Majority of the people who follow Hinduism barely get in to the depth of it. Apart from religious values, it contains very rich information which help up to get an idea about the advancement of the civilization back then. If you open up any of the book and start reading, at the first glance it would appear a religious text. As you continue…

[rigvedanew]

Techniques for Memorizing Vedic Hymns

Vedic hymns are among the oldest texts in the world. In the Seven Rivers civilization, they were transmitted orally from generation to generation with remarkable precision. To prevent any alteration of the text, sophisticated memorization techniques were developed. Here are the main methods used. 1. Loop Repetition (Japa) The simplest method was to repeat a verse over and over until they knew…

[a-god-in-ruins-rises]

i revere vedic gods but i am wary of modern hinduism. i generally like hinduism and look to it as a source of inspiration for how a revived paganism can look in the west but i'm certainly not all-embracing of hinduism.

a lot of hinduism really resonates with me. but also, much of it feels very foreign.

one thing that really stands out to me is that there is apparently a pretty big theological divide among hindus with regard to indra. in my studies, it seems like most hindus don't even really recognize indra as a deity. instead, they consider it a title or a position.

gives me really bad vibes.

[astroworldsite]

Ancient Astrology: Unleashing the Power in the Modern World

 Ancient astrology refers to the practice of studying celestial bodies and their movements to gain insight into human affairs and the natural world. It has its roots in various civilizations dating back thousands of years, including ancient Mesopotamia, Egypt, Greece, and India. In ancient times, people observed the positions and movements of the sun, moon, planets, and stars, believing that they held significant influence over human lives and events. Astrologers developed intricate systems to interpret these celestial patterns and make predictions about various aspects of life, such as personal characteristics, relationships, health, and even political and societal events.

Article Source Link

[velvetseahorse]

Astrology observations and notes

- Mula natives can be intense in intimate relationships. Claire Nakti mentions them being energy vampires, a trait that I believe all Ketu nakshatras share. However, Mula individuals take this to an extreme—they deeply desire to consume their romantic partners or loved ones, often expressing love and affection in ways that can be violent or disturbing. For example, Mula ☽ native Amy Winehouse once carved “I love Blake” (referring to her then-boyfriend Blake Fielder-Civil) onto her stomach using a shard of glass during a photoshoot. Mula ☉ native Keith Richards snorted his own father’s ashes. He explained, “The truth of the matter is that after having Dad’s ashes in a black box for six years—because I really couldn’t bring myself to scatter him to the winds(…)when I took the lid off the box, a fine spray of his ashes blew out onto the table. I couldn’t just brush him off, so I wiped my finger over it and snorted the residue.”

- All three Pisces nakshatras (Purva Bhadrapada, Uttara Bhadrapada, and Revati) are late bloomers. This may be because Pisces is the last sign of the zodiac and is connected to the 12th house, which rules moksha and the dissolution of individual existence into the eternal flow of life. The ultimate purpose of the 12th house is spiritual liberation and freedom from samsara. Sidereal Pisces natives are often tested and placed in situations where they must lose aspects of themselves to gain wisdom and grow, which can delay the usual stages of development in their lives. Pisces is naturally detached from material matters and easily in tune with its divine essence. Similar to Ketu, Pisces is often associated with spirituality and higher wisdom. In fact, many Vedic texts suggest that Ketu co-rules Pisces, but I’ll explore that topic in another blog post. The 12th house represents confinement, the subconscious, loss, endings, isolation, delusion, unseen realms, and private emotions. It is a deeply spiritual and sensitive house where suffering is often hidden, but it also holds profound wisdom when approached with the right mindset. Pisces natives are highly sensitive, and when faced with harsh realities, they often cope by withdrawing from the world. They prefer to live in a reality of their own making—a gift they naturally possess. However, they cannot escape responsibility entirely, as life’s traumas frequently force them to reflect and grow. Pisces natives are natural observers rather than active participants, and you won’t often find them following societal trends. They tend to stay alone, forging their own unique path. As escapists at heart, Pisces struggles to make sense of things logically, often relying on emotions and intuition instead. This is why Mercury debilitates in Pisces. For Pisces, life feels like a ripple in water—vast, reflective, and abyssal like the ocean. Because of their tendency toward isolation, the mundanity of life can be deeply depressing for them. They may overthink, fall into maladaptive daydreaming, or become so lost in their imagination that they miss out on their own present lives and development. Once Pisces natives stop escaping and begin addressing their emotions in a healthy way—through spiritual practices or creative expression—they can unlock their full potential. Pisces is highly creative, with Venus exalting in this sign, emphasizing their natural gifts in art, music, and storytelling. Most Pisces natives feel a calling for something greater than an average life and often possess the talent to fulfill that calling. However, their main challenge lies in taking consistent steps toward their goals and overcoming their finicky, scattered tendencies.

- Ashwini natives are prone to addiction, self-medicating habits, and mental health challenges. Ashwini is a Ketu-ruled nakshatra, and Ketu, being the opposite of Rahu (the head), represents the headless body—detached from material desires and driven by the pursuit of spiritual liberation. This detachment creates disillusionment with the material world, leaving Ketu natives in their most raw, primal state, seeking the deeper truths and secrets of existence. Ketu’s influence is often compared to Mars because both planets help break through limitations, but their motivations differ. Mars is driven by ambition and devotion, while Ketu is fueled by detachment from material pursuits. This immense detachment makes Ashwini natives especially susceptible to addiction, often as a way to numb themselves or escape from overactive mental activity. Aries, the sign ruled by Ashwini, governs the head, and Ashwini as the first nakshatra carries the primal spark of energy and mental impulses. This nakshatra relates to mental activity, making its natives highly energetic but also restless and prone to overthinking. Their constant mental stimulation can lead to exhaustion, agitation, and self-destructive behaviors if not managed well. Ashwini natives have a natural intelligence and a desire to attain things quickly. However, this need for constant intellectual or physical stimulation can result in impulsive and reckless behavior when they are not moving or engaged in something meaningful. Ashwini is a restless nakshatra, and when placed in social environments requiring conformity, natives may struggle to fit in, often resorting to sarcasm and bluntness. Their detachment from societal norms, combined with their cosmic youthfulness and childlike nature (symbolized by their deities, the young twin horses), can make them appear rude or immature. Although Ashwini natives may try to behave in a “normal” or formal manner, this often leads to frustration due to their need for freedom and stimulation. Their childlike energy and cosmic vitality are best channeled into pursuits that allow them to move, grow, and explore.

- Venus in the 12th house is a beautiful but challenging placement. Natives with this position view romance, spirituality, or even life through rose-colored glasses. While this gives them a dreamy and idealistic perspective, it can also lead to disconnection from reality, resulting in disappointment and, often, depression. Venus is desires, romance, pleasure, and art. When placed in the deeply private and spiritual 12th house, these aspects become tied to one’s emotional and spiritual well-being. People with Venus in the 12th tend to keep their relationships very private, often out of fear of outside interference. The 12th house also rules hidden enemies, which can make these natives cautious about exposing their love life. They are unconditional lovers, often idealizing their partners to the extent that they may overlook toxic or unbalanced dynamics. It’s common for Venus in the 12th natives to love more intensely than their partners, which can lead to one-sided or non-secure relationships, such as secret affairs. These natives are often seduced by the idea of love in their minds, finding it difficult to accept the reality of their situation. This disconnection can lead to insecurity, particularly regarding their self-image. Physically, those with Venus in the 12th house are quite beautiful, but they may struggle to see or embrace their own beauty, feeling unworthy of love. Despite these challenges, Venus in the 12th house produces some of the most empathetic, self-sacrificial, and artistically gifted individuals. Venus is exalted in Pisces, the ruler of the 12th house, which enhances their creative potential. The 12th house governs hidden things, so natives may have hidden artistic talents that they should explore. They can create art that has a profound emotional and spiritual impact, capable of healing others and excel in surrealist forms of expression, romantic poetry, music, and visual mediums that convey unexplainable yet resonating emotions.

- Ashlesha and Uttara Bhadrapada bring to mind the effects of anesthesia. Ashlesha represents the beginning stages of anesthesia, with its Shakti—the power to inflict poison—a clinging and restrictive energy that feels paralyzing. This is akin to how anesthesia is injected into the nervous system, suppressing consciousness and inducing a detached, deep sleep-like state. Uttara Bhadrapada represents the culmination of this process, embodying the state of deep sleep. Its deity, Ahirbudhnya—the serpent of the depths—reflects the energy of stillness and dissociation of what’s above (reality/conciousness) , as well as the 12th house’s connection to sleep and the unconscious. Uttara Bhadrapada signifies the transcendental detachment from the physical body, much like the dissociative, dream-like state brought on by anesthesia. Ahirbudhnya’s symbolism as the serpent of the deep ocean mirrors the sensation of being submerged or taken into a controlled, deep state under anesthesia. Ashlesha’s clinging, paralyzing venom parallels Uttara Bhadrapada’s surrender and stillness, with both evoking states where the body is subdued or transcended. Ashlesha operates through the subconscious and instinctual nervous responses, while Uttara Bhadrapada focuses on spiritual transcendence. Anesthesia acts as a bridge between these realms, allowing the body to rest while bypassing conscious awareness.

- Pushya and Krittika natives can have features characterized by full lips, almond-shaped or wide-set eyes, which can also be rounded and downturned , or upturned and almond shaped typically deep-set. They tend to have very soft cheeks and overall gentle facial features, even among Krittika natives. Those born under the sheep yoni have soft, curly, or full hair. These natives dislike being alone and will often join others they can’t emotionally or socially relate to simply to avoid solitude. Krittika is in the ♉︎ and ♈︎ rashi, while Pushya is in ♋︎. Interestingly, Taurus exalts the Moon, and Krittika is the nakshatra where the Moon is exalted. Despite their planetary differences, both share similarities, including being associated with the goat/sheep yoni consort. Both Krittika and Pushya are nurturing by nature; however, Pushya leans toward giving, while Krittika tends to receive. There is a pure aura about them, as they are spiritually pure at their core and often sacrificial. For example, Joan of Arc, a Pushya ↑, led French armies based on divine visions she claimed to have, ultimately leading to her martyrdom by being burned at the stake—an example of these nakshatras embodying the archetype of sacrificial lambs. Krittika’s symbol is a blade, and the name itself means “one who cuts.” Its deity, Agni, the fire god, represents purification through fire, especially of the soul. Krittika women, in particular, can face disdain from both men and women due to their sovereign and independent nature. They are often misunderstood and may fall victim to others attempting to humble or overpower them.

Ebonee Davis - Pushya ↑ Halle Berry - Pushya ☽ Krittika ♈︎ ↑

Spike Fearn - Krittika ♈︎ ☽ Mick Jagger - Pushya ☉ krittika ♉︎ ☽

-Jyeshtha natives are known for being great writers, excelling in songwriting, literature, poetry, and rap. There are many notable poets, rappers, and songwriters with Jyeshtha placements, including Ottessa Moshfegh, Joan Didion, Bob Dylan, Emily Dickinson, Jim Morrison, Clarice Lispector, and Sonny Hall. Rappers like Nicki Minaj and JT, as well as singer-songwriters such as Sinead O’Connor and Tom Waits, also carry strong Jyeshtha energy. Jyeshtha is ruled by Mercury, which governs communication and expression through use of speech and writing. It also rules numbers and words and how we use them to problem-solve and convey ideas. Known as the “elder,” Jyeshtha’s deity is Indra, and Jyeshtha natives tend to excel because of their high standards, ambition and intuitive expertise in their craft. Relying in the ♏︎ rasi—a mysterious, transformative, intense, and passionate sign co-ruled by Mars and Ketu—Jyeshtha natives delve into themes of impersonal tragedy, exploring the darker aspects of the human psyche. Their writing is distinguished by their technique, style, and wordplay. Mars appears prominently in charts of many rappers through both signs (Aries and Scorpio) and nakshatras (Mrigashira, Chitra, and Dhanishta).

- Chitra nakshatra is quite similar to the Venus nakshatras in terms of behavior in my opinion. Chitra is all about refinement, creativity, beauty, and enjoying things that appeal to the senses. Although ruled by Mars, its connection to Venus (♎︎) and Mercury (♍︎) gives it a visually oriented and perfectionist nature, much like the Venus nakshatras, which are immensely creative. Both Chitra and Venus nakshatras share a tendency to push boundaries, sometimes indulging in taboo subjects. Venus nakshatras are known for their exclusivity, often socializing and collaborating only with other Venus nakshatra natives. Similarly, Chitra exhibits a form of discrimination by networking and associating only with those they deem worthy—often based on aesthetics or social status. Chitra natives are also highly judgmental, frequently offering unsolicited critiques because they cannot tolerate anything they perceive as imperfect. This mirrors the Venusian tendency to prioritize beauty and refinement above all else Especially because Venus (Shukra), the guru of demons and Chitra is demonic Rakshasa gana. there are, of course, key differences between Chitra and the Venus nakshatras.

- Saturn in the 4th house: The 4th house is one of the most private houses in astrology, ruled by Cancer, which is governed by the Moon (representing emotions). This house symbolizes our early home environment, upbringing, and especially our relationship with our mother. The mother is our first home (the womb) and nurtures us emotionally. How our parents teach us to regulate emotions is crucial for our emotional well-being. However, with Saturn in the 4th house—a restrictive and malefic planet—its energy clashes with Cancer’s nurturing qualities, as Saturn is in its detriment in this sign. Saturn represents coldness, self-limitation, underdogs/outcasts, effort, and karma. Natives with Saturn in the 4th house experience a difficult childhood, being forced to mature quickly and take on heavy responsibilities at a young age. They may feel disconnected from peers, unable to engage in carefree, childish behavior due to these responsibilities. This placement often indicates a mother who is emotionally distant or invalidating. These natives might have been told to “be strong” instead of expressing their emotions. In some cases, they may have served as their mother’s emotional crutch, catering to her emotional needs instead of receiving the nurturing they needed. Traumatic family events may linger, leaving them feeling tied to their family out of a sense of duty. For Saturn in the 4th house natives to thrive, they need to move away from their homeland or create physical distance from their family. Despite the hardships, individuals with this placement tend to develop deep empathy, a strong sense of responsibility, and profound wisdom. However, they are prone to anxiety and mood disorders, making it crucial for them to seek therapy, learn emotional regulation, and to give themselves a break and allow themselves love by building a supportive community that provides comfort and belonging.

- Jupiter in the 5th House: The 5th house is an important and auspicious house in astrology, representing past karmas and influencing one’s life journey. Creation is a central theme of the 5th house, whether through children, art, intellect, or ideas. With Jupiter placed here, this becomes a highly favorable position. Jupiter, known as Guru, is an expansive planet that represents luck, joy, knowledge and abundance. It thrives on self-improvement through activities like reading, studying, meditation, and creative pursuits such as music or painting. Natives with Jupiter in the 5th house feel an innate optimism about education, creativity, and spirituality. They approach learning and creating with a sense of childlike curiosity and openness, allowing them to absorb knowledge and express their creativity with purity and innocence. This mindset helps them flourish in these areas. Because the 5th house also rules children, individuals with this placement have a growth-oriented relationships with children. They may naturally take on roles as teachers, mentors, or guides, and children are likely to be drawn to them easily. Their own children will be blessed as well. However, this positive energy is best expressed when the 5th house is free from malefic influences or harmful conjunctions to Jupiter. Without such hindrances, Jupiter’s energy shines brightly, encouraging intellectual and spiritual growth. It’s important for those with Jupiter in the 5th to remain mindful of their potential naivety. While optimism and generosity are key strengths, they must remember that actions still carry consequences. Overindulgence or excessive reliance on luck can negatively affect their karmic balance. To truly thrive, these natives should strive to give as much as they receive, ensuring that their abundance benefits not just themselves but others as well.

*All these notes are just based off my own personal observations and readings. It may not resonate everyone with these placements

[meluhha]

Research Article Links

- Tamil Merchant in Ancient Mesopotamia: https://journals.plos.org/plosone/article?id=10.1371%2Fjournal.pone.0109331

- Infection, Disease, and Biosocial Processes at the End of the Indus Civilization: https://doi.org/10.1371/journal.pone.0084814

- Ancestral Dravidian languages in Indus Civilization: ultraconserved Dravidian tooth-word reveals deep linguistic ancestry and supports genetics: https://www.nature.com/articles/s41599-021-00868-w

[eye-of-mordor]

THE RINGS OF POWER – analysis of Sauron’s character 1/3

Throughout the series of The Rings of Power, there is heavy symbolism and allegory. Several of these that tie in with Sauron's character seem to have been noticed by some but gone largely undiscussed. Frequent contrasts between the colors blue and red have been used in the storyline arc of his character. The two elements that are represented by these colors are water and fire, which are weaponized by Sauron in Tolkien's legendarium – the deluge of Númenor, and his kingdom of Mordor that is best known for its fiery Mount Doom. Another allegory that seems to be at play here, and plausibly deliberately done by the show creators, are the subtle hints of Sauron embodying many of the main traits of the ancient three-eyed god, Rudra, of the archaic oral tradition of the Rig Veda that was brought to the Indian subcontinent in a bygone epoch by the Vedic civilization who were Proto-Indo-Europeans from somewhere in the far north. Around the time when the Vedic civilization mysteriously disappeared from India sometime in the second millennium BC, the oral tradition of the Vedas was transferred into written documentation. Then when the Vedic civilization spirited away from India, the Hindu civilization was born and with it, the seedling of a newly developing religion would come to grow into the tree known as Hinduism today.

From this seed, grew multilayered stories featuring many new gods. But some were built from the characteristics of the preexisting Vedic gods. One such god is the familiar Shiva, depicted as three-eyed, blue-skinned, wielding a trishula, a lunar ornament atop his hair, and his serpent Vasuki coiled around his neck. This god was developed out of Rudra, likely based on a word used in an account in the Rig honoring Rudra as 'auspicious,'  a word that in Sanskrit is śivaḥ. Throughout the Vedic period, Rudra was often associated with the color red, depicted as an irascible god with whom not even the other gods wanted anything to do with unless they needed his destructive powers to solve a problem. Then later when Hinduism developed, the color blue was attributed to Shiva, who is seen as a calmer side of Rudra, and is believed to be able to control water, especially at night when the Moon's gravity pulls the Earth towards it. This trait of his seems to have been incorporated into The Rings of Power, especially concerning the otherworldly aura of Sauron’s sword hilt that emblazons the symbol of Mordor, seemingly reminiscent of Shiva’s three-pronged trishula. In fact, when his reformed sword is used as a key by Waldreg to awaken the ancient fire of Mount Doom, the element of water is used to achieve this via a massive flowing river that pours into the magma chamber of the volcano, triggering a phreatomagmatic eruption. In this way, Sauron’s weapon is linked to the elements of water and fire. Archaic knowledge of the interaction between water and magma chambers has been demonstrated in the Rig.

(Click here to continue to segment 2)

[father-of-the-void]

May Agni, yielding to our prayer, the Raksas-slayer, drive away the malady of evil name that hath beset thy labouring womb. Agni, concurring in the prayer, drive off the eater of the flesh, the malady of evil name that hath attacked thy babe and womb. That which destroys the sinking germ, the settled, moving embryo, that which will kill the babe at birth, even this will we drive far away … this we will exterminate.

— Rig Veda 10.161

[marsprincess889]

VEDIC ASTRO OBSERVATIONS

Part 3

More random and messy but still true

DISCLAIMER: if you consider some of these positive and others negative, then I want you guys to know that they come from my personal observations of real life. None of the nakshatras are better or worse, or positive or negative, these are just aspects of them, but nevertheless, true.

Magha people can have such an ego omg like I've said that before with rat yonis but P.Phalguni I think is nowhere near Magha in that department. Ashwini can also come off as egotistical, but it's moreso that they're unintentionally(or sometimes, intentionally) ignorant. Mula can also have egotistical tendencies, esp cause the galactic center(the black hole) is in Mula nakshatra, so they can have this "I'm the center of the world" attitude, but in my experience it manifests as just them mainly trusting themselves. All Ketu nakshatras have this theme of going inwards and shutting the world out, but since Magha is in the Sun ruled Leo (sun=ourselves, confidence) it can come off as undeservedely egotistical, different from Ashwinis aggressively(Aries/Mars) ignorant and Mula's relentlessly preachy(Sagittarius/Jupiter).

The Ashlesha to Jyeshta pipeline is actually very obvious, they're more connected than people realize. Obviously they're both Mercury nakshatras, but Ashlesha is often seen in a very sensual, feminine light and Jyeshta in a no-nonsense, cut to the chase light. The difference is that all that bottled up energy of Ashlesha, that was either healing or poisoning the native is ready to fight and be more direct in Jyeshta. They're both laser focused on survival and protecting themselves, desperately trying to realize themselves in the proccess, so it's a struggle. Both are trying to preserve their energy, but Ashlesha was trapped in the confines of the 4th house(family, roots,mother) and the sign of Cancer/Moon(emotions, fliudity, sensitivity), either for its safety or to its detriment, and was trying to get their energy out in a correct way. Jyeshta is out in the open, thrown in the sign of Scorpio/the 8th house/ passive Mars (transformation, rebirth, purging, sex, death, warfare, survival, defence. You and the other are one and the same in the 8th house). For Jyeshta, the only way to survive, is to win over everyone else, and when they eventually win, they gain dominion over others. So Jyeshta is kind of about revisiting that Ashlesha state and having the revenge, so to speak, because after gaining strength on your own, you eventually have to face the ones who you were so desperately trying to get away from(ashlesha).

Mulas can be so gentle and honestly at first I did not know where that came from, but since the last third of nakshatras are about transcending and mastering their ruling planet in a sense(btw, that does not mean that they embody the energy of the planet more, or that they're better) and Ketu is about primal instincts, then Mula is the place where the individual centers themselves in their truth and is unmoved by others, thus, avoiding unnecessary energy drainage. Of course, they can also be the most untamed of all, but in our civilized(mostly🙁) society, their natural demeanor is extremely calm.

Chitra natives are soooooo chaotic like calm down jesus. It makes sense when your consider that its gunas are TTT(tamas, tamas, tamas). Among the planets, Ketu is the most tamasic one(Chitra's ruler_Mars is also tamasic), but each nakshatra has their own guna(Ashwini is Rajas x3, Bharani is Rajas-Rajas-Tamas, Revati is Sattva x3, you get it). So Chitra people are the most chaotic, if I may say so. (Gotta credit The Hidden Octave's Chitra video for the observation). There are a lot of indicators that explain this but I've already written a lot in the previous ones😭 if you know basic vedic, this observation is of no surprise to you. They can also be prone to anxiety, but often they're unaware of it, so that has a detrimental effect on people around them.

Uttara Bhadrapadas are VERY hard to order around. Impossible even. Idk why someone would want to order someone else around but nevertheless, these natives can deal with any kind of unfairness with such grace, self-mastery and quiet strength that eventually nothing gets to them anymore. So if you see an U. Bhadra child disobey their superiors calmly and in a controlled but determined manner, you know why.

I really have a lot of respect for Uttara Ashadas(not all, lmao), because they just deal with stuff alone. And it's natural for them, and they don't do it for a goal(like in Jyeshta, which is not bad, it's just different) or for attention, it's just a way of life for them. Simplicity and stoicism 🤌

Okay, now a fun one: Moon girls (Rohini, Hasta and Shravana) are the blueprints of Y/N. If you guys don't know what Y/N please look it up. Not just Y/N, but characters like Bella Swan(hasta moon, rohini asc actress) and Elena Gilbert(shravana moon anctress) come to mind. Even popular instagram users who parody those movies/fanfics/characters have moon placements(@laframbuesaa_ rohini moon if i remember correctly and @yasmine_sahid_ shravana moon(?) on insta). Even Harry fcking styles, who is probably the most common love interest in those fanfics has hasta moon. If you know a little about nakshatras, this makes sooo much sense. Moon is something that masses can understand and digest easily, so it's not complicated and sometimes, it can verge on delusions(or an insane sensitivity and receptivity and the ability to read between the lines, but that's just for a number of their natives). Other nakshatras that can fall into the Y/N trope are venus and ketu nakshatras, but moon is the most classic example of it.

I want confirmation in the comments/reblogs for this one: Bharani natives love high fantasy, history(esp medieval), fantasy in general and/or just everything/anything with that vibe. Cause I'm bharani moon and I do, and I've seen some other examples. If not, then the Bharani natives themselves seem like they're out of those times/stories. I can't explain it in any other way. (This might be true for Bharani Ketu too.)

Alright, this is all. Reblog, comment, like. Interact please

Take care

[purposeastro]

A bit More about 2025

We are moving towards a very negative and bad era for humans. Animals are already getting wiped off from the face of the earth which is a warning sign for humans. It's a god's way of telling that humans are next!

Things are going to move very quickly as the Jupiter is a slow planet but is moving quickly. 2025 is a total Mars energy. On 29 March 5 planets Rahu, Venus, Sun, Moon & Neptune with Saturn will be in Pisces sign. Pisces is the last zodiac Sign and rules over the water bodies. These 6 signs are aspecting on the first house. Jupiter is acting as a Hindering planet.

June to November there is high chances of War. Many changes in workplace will be seen. Everyone will get lazy. I'm feeling lazy for quite sometime too. There'll be layoffs in office and people will work from home. A lockdown due to a pandemic can occur. Mysterious diseases will spread. AI will take over people and replace humans. There'll be increase in people's loneliness that everyone will prefer to talk with AI more than a real human.

The person who never got angry will get angry and vice versa things will happen. There'll be fire in many places. People having pro skills will rise. It's high time to develop a skill which can be beneficial for this time. Agriculture will be on rise as the demand of items will increase with less supply due to war pandemic, etc.

War and natural calamities will fall together on humans. Due to Pisces sign all the water bodies will become active. People near the coastline are in Danger ⚠️ Tornados, flood, earthquake can happen.

There'll be increase in theft all around the world. Meat Eaters who want to stay alive please become vegan otherwise even god won't save 🙏 Work of Doctors will increase. Doctors, psychologist will be on the rise. Increase in road accidents too can be seen. North Node Rahu in Aquarius will expand AI to the TOP. Cases of divorce will increase. People will struggle more mentally.

People from all over the world will start going to India. There's lot of news about people visiting India. Trade, civil war. People will become more spiritual. People will get into yoga, etc. There will be a rise in Sanatan Dharma.

Dharma : Dharma is cosmic order or law. Dharma can best be explained as conduct that upholds universal natural laws, and when humankind follows these laws, it allows them to be happy and prevent suffering. It's a combination of morality and spiritual discipline that guides one in living one's life.

[lua-magic]

Rahu and how your desires would manifest.

Rahu is your past life desires, obsessions and also your illusions in life.

If your Rahu is afflicted in chart then avoid Blue colour at home and don't take any electronic equipments as gifts from others, instead give electronic equipments as gifts.

If rahu becomes too strong in chart then it becomes hard for natives to remain in real World.

In animals Rahu is snake, hence, in many ancient cultures and civilization, natives worship snake and it is forbidden to kill snakes

Saturn is crow, best remedy of Saturn is to feed crows. Crows also represents ancestors in vedic astrology, hence feeding crows are extremely auspicious.

Another best remedy of Saturn is to massage your body especially feet area with black sesame oil..

Rahu is smoke, hence it makes you obsessed for someone or something.

Rahu in first house 🏠

Your desires would manifest when you involve yourself in "higher learning" either through guru or teacher or desires would manifest through your father.

You need to involve yourself more in counselling and guiding others.

Rahu in second house 🏠

Your desires would manifest when you focus only on your career, reputation, and duties.

More hard work you do to achieve professional success more easily your desires would come to you

Rahu in third house 🏠

Your desires would manifest through your social networks, friends, or elder brother.

You need to focus on your desires here, more focused you are more easily you attract it

Rahu in fourth house 🏠

Your desires will come to you, when you involve yourself in spirituality, yoga and meditation and charity.

You have to leave your birth place inorder to get your desires.

Rahu in fifth house 🏠

It is also ancestral curse and you need to do rituals and pray for your departed ancestors so they get peace.

Your desires would manifest when you work on yourself, more you improve yourself more easily your desires will come to you.

You need to take care of your physical body and involve in some kind routine exercise.

Rahu in sixth house

It is exalted, your desires will come to you, when work with your family or for your family . Family would play and important role in manifesting your desires.

Keep your diet good and pay attention to your spoken words, don't use hurtful words

Rahu in seventh 🏠.

Your desires will come you when put efforts to manifest your desires, your younger siblings could play an important role in manifesting your desires.

You need to continually work on your skills and keep yourself updated skill wise

Rahu in eight House 🏠

Your desires will come to you when you work on your mental attitude, and mental peaceful.

Your House environment also plays an important role in manifesting your desires.

Rahu in ninth house.

Your desires will come to you, when you work on your knowledge, more you read and study more easily your desires would manifest.

Your children could also play and important role in manifesting your desires.

Rahu in tenth house 🏠

Your desires would come to you when you involve yourself in some kind of social services or volunteering.

If you want to manifest your desires, then don't get into lust, greed and especially competition. Compete with yourself and not with your eniemies.

Work on your physical body. Take Care of it.

Rahu in eleventh house 🏠

Your manifestation will come to through your life partner or through your business.

You need to respect your partner, and take care of your image in the public.

Rahu in Twelfth house 🏠

You manifestation will come to you, when you learn Astrology and occult.

You need to work on triggers and traumas of your life..

Venus and your blessings

Venus conjunct Ancendent

When Venus is with your ancendent Lord then you should always work on yourself, and dedicate yourself to self development.

Venus with Mercury

You should always maintain a good relationship with friends circle, your network will help you to succeed. They should keep learning new skills.

Venus with Mercury conjunction natives most of the time get exposed to porn or sexually explicit content at early age hence, later it causes them problems in married life

Venus-Mars

Venus Mars native should have good relationship with brothers or siblings and take care of their physical body.

Venus Mars natives gets sexually attracted to opposite sex quite often, and that causes problems in their love life. They need to control their sexual urges, or try to be celibate if possible.

Venus-Jupiter.

They should have good relationship with their gurus or teachers, and always read religious books.

Native should learn to balance both physical world and spirituality, because Jupiter causes intimacy issues, and person looses intrest in sexual Pleasures.

Venus Saturn

Native should always focus on their work and respect females in their life.

Native should learn to balance work and personal life as this conjunction makes native workholic.

Venus -Sun

Native should stay close to their father and respect their father and the higher authorities.

Native should avoid ego clashes with anyone, and should keep themselves grounded.

Venus-Moon

Native should stay close to their mother and need to balance their sexual fantasies.

Native should be careful, as this conjunction person faces lot of blames in his/her life time.

Venus Rahu Conjunction

Native should stay close to their or maintain good relationship with their paternal grandparents.

Native should settle outside their motherland and should focus more on providing value to the society in whatever work they do

Venus ketu conjunction

Native should have good relationship with their maternal grandparents, ketu is roots, so person should never forget their own roots and culture and should always follow it.

Native if staying far from maternal grandparents then native should try to visit them often, if native can't visit them should atleast visit the place often and spend few days there.

[rigvedanew]

Vedic Hymns on Spiritual Warfare Against Ignorance

The Vedic texts are filled with hymns that speak of light, knowledge, and victory over ignorance. This war is not physical, but internal. It pits the clarity of the mind against the darkness of illusion. In the civilization of the seven rivers, the spiritual quest was central to life, and the hymns of the Rig Veda best illustrate this. Light versus Darkness The ancient Rishis, the sages of this…

[stylo-90]

Tamil Linguistics thread (bc nobody cares but me)

but really, if you are interested in linguistics at all, give this post a read, because this shit really blew my mind ...

have been reading the following paper: https://ccat.sas.upenn.edu/~haroldfs/public/h_sch_9a.pdf

"The Tamil Case System" (2003) written by Harold F. Schiffman, Professor Emeritus of Dravidian Linguistics and Culture, University of Pennsylvania

Tamil is one of the oldest continuously-spoken languages in the world, dating back to at least 500 BCE, with nearly 80 million native speakers in South India and elsewhere, and possessed of several interesting characteristics:

a non-Indo-European language family (the Dravidian languages, which include other languages in South India - Malayalam being the most closely related major language - and one in Pakistan)

through the above, speculative ties to the Indus Valley Civilization, one of the first major human civilizations (you can read more about that here)

an agglutinative language, similar to German and others (so while German has Unabhängigkeitserklärungen, and Finnish has istahtaisinkohankaan, in Tamil you can say pōkamuṭiyātavarkaḷukkāka - "for the sake of those who cannot go")

an exclusively head-final language, like Japanese - the main element of a sentence always coming at the end.

a high degree of diglossia between its spoken variant (ST) and formal/literary variant (LT)

cool retroflex consonants (including the retroflex plosives ʈ and ɖ) and a variety of liquid consonants (three L's, two R's)

and a complex case system, similar to Latin, Finnish, or Russian. German has 4 cases, Russian has at least 6, Latin has 6-7, Finnish has 15, and Tamil has... well, that's the focus of Dr. Schiffman's paper.

per most scholars, Tamil has 7-8 cases - coincidentally the same number as Sanskrit. The French wikipedia page for "Tamoul" has 7:

Dr. Schiffman quotes another scholar (Arden 1942) giving 8 cases for modern LT, as in common in "native and missionary grammars", i.e. those written by native Tamil speakers or Christian missionaries. It's the list from above, plus the Vocative case (which is used to address people, think of the KJV Bible's O ye of little faith! for an English vocative)

... but hold on, the English wiki for "Tamil grammar" has 10 cases:

OK, so each page adds a few more. But hold on, why are there multiple suffix entries for each case? Why would you use -otu vs. -utan, or -il vs -ininru vs -ilirintu? How many cases are there actually?

Dr. Schiffman explains why it isn't that easy:

The problem with such a rigid classification is that it fails in a number of important ways ... it is neither an accurate description of the number and shape of the morphemes involved in the system, nor of the syntactic behavior of those morphemes ... It is based on an assumption that there is a clear and unerring way to distinguish between case and postpositional morphemes in the language, when in fact there is no clear distinction.

In other words, Tamil being an agglutinative language, you can stick a bunch of different sounds onto the end of a word, each shifting the meaning, and there is no clear way to call some of those sounds "cases" and other sounds "postpositions".

Schiffman asserts that this system of 7-8 cases was originally developed for Sanskrit (the literary language of North Indian civilizations, of similar antiquity to Tamil, and the liturgical language of Vedic Hinduism) but then tacked onto Tamil post-facto, despite the languages being from completely different families with different grammars.

Schiffman goes through a variety of examples of the incoherence of this model, one of my favorites quoted from Arden 1942 again:

There is no rule as to which ending should be used ... Westerners are apt to use the wrong one. There are no rules but you can still break the rules. Make it make sense!!

Instead of sticking to this system of 7-8 cases which fails the slightest scrutiny, Dr. Schiffman instead proposes that we throw out the whole system and consider every single postposition in the language as a potential case ending:

Having made the claim that there is no clear cut distinction between case and postpositions in Tamil except for the criterion of bound vs. unbound morphology, we are forced to examine all the postpositions as possible candidates for membership in the system. Actually this is probably going too far in the other direction ... since then almost any verb in the language can be advanced to candidacy as a postposition. [!!]

What Schiffman does next is really cool, from a language nerd point of view. He sorts through the various postpositions of the language, and for each area of divergence, uses his understanding of LT and ST to attempt to describe what shades of meaning are being connoted by each suffix. I wouldn't blame you for skipping through this but it is pretty interesting to see him try to figure out the rules behind something that (eg. per Arden 1942) has "no rule".

On the "extended dative", which connotates something like "on the behalf of" or "for the sake of":

I especially find his analysis of the suffix -kitte fascinating, because Schiffman uncovers a potential case ending in Spoken Tamil that connotes something about the directness or indirectness of an action, separate from the politeness with which the person is speaking to their interlocutor.

Not to blather on but here's a direct comparison with Finnish, which as stated earlier has 15 cases and not the 7-8 commonly stated of Tamil:

What Schiffman seems to have discovered is that ST, and LT too for that matter, has used existing case endings and in some cases seemingly invented new ones to connote shades of meaning that are lost by the conventional scholar's understanding of Tamil cases. And rather than land on a specific number of cases, he instead says the following, which I find a fascinating concept:

The Tamil Case System is a kind of continuum or polarity, with the “true” case-like morphemes found at one end of the continuum, with less case-like but still bound morphemes next, followed by the commonly recognized postpositions, then finally nominal and verbal expressions that are synonymous with postpositions but not usually recognized as such at the other extreme. This results in a kind of “dendritic” system, with most, but not all, 8 of the basic case nodes capable of being extended in various directions, sometimes overlapping with others, to produce a thicket of branches. The overlap, of course, results from the fact that some postpositions can occur after more than one case, usually with a slight difference in meaning, so that an either-or taxonomy simply does not capture the whole picture.

How many cases does Tamil have? As many as its speakers want, I guess.