#Umm Qais history

[travelernight]

10 Beautiful Places To Visit In Jordan

[religion-is-a-mental-illness]

Her story is as follows. According to Ibn Humayd- Salamah- Ibn Ishaq-'Abdallah b. Abi Bakr, who said: The Messenger of God sent Zayd b. Harithah to Wadi al-Qura, where he encountered the Banu Fazarah. Some of his companions were killed there, and Zayd was carried away wounded from among the slain. One of those killed was Ward b. 'Amr, one of the Band Sa'd b. Hudhaym: he was killed by one of the Banu Badr [b. Fazarah]. When Zayd returned, he vowed that no washing [to cleanse him) from impurity should touch his head until he had raided the Fazarah. After he recovered from his wounds, the Messenger of God sent him with an army against the Banu Fazarah. He met them in Wadi al-Qura and inflicted casualties on them. Qays b. al-Musaliliar al-Ya'muri killed Mas'adah b. Hakamah b. Malik b. Badr and took Umm Qirfah prisoner. (Her name was Falimah bt. Rabi'ah b. Badr. She was married to Malik b. Hudhayfah b. Badr. She was very old woman.) He also took one of Umm Qirfah's daughters and 'Abdallah b. Mas'adah prisoner. Zayd b. Harithah ordered Qays to kill Umm Qirfah, and he killed her cruelly. He tied each of her legs with a rope and tied the ropes to two camels, and they split her in two. Then they brought Umm Qirfah's daughter and 'Abdallah b. Mas'adah to the Messenger of God. Umm Qirfah's daughter belonged to Salamah b. 'Amr b. al-Akwa', who had taken her-she was a member of a distinguished family among her people: the Arabs used to say, "Had you been more powerful than Umm Qirfah, you could have done no more." The Messenger of God asked Salamah for her, and Salamah gave her to him. He then gave her to his maternal uncle, Hazn b. Abi Wahb, and she bore him 'Abd al-Ral}man b. Hazn. -- "The History of Al-Tabari"

[janatours]

Middle East Tours 

 Middle East Tours offer a wide range of unique cultural experiences that are unparalleled elsewhere. Visitors can explore ancient archaeological sites, such as Petra in Jordan or the Pyramids of Giza in Egypt, which provide a glimpse into the region's rich history. Additionally, travelers can immerse themselves in local traditions by participating in activities like a traditional Bedouin camp stay in the desert or attending a vibrant souk in Morocco.

dubai Tours Packages with sightseeing and adventure activities. Choose the best tour package and explore the city of Dubai with its amazing attractions. Enjoy a unique travel experience with your family and friends.

turkey tours packages  2024 offer an array of unique experiences, including hot air balloon rides over the stunning landscapes of Cappadocia. You'll also have the chance to explore the ancient ruins of Ephesus, one of the best-preserved classical cities in the world. Additionally, indulge in a traditional Turkish bath experience in Istanbul, immersing yourself in the rich cultural heritage of the region.

morocco tours packages provide travelers with a unique opportunity to explore the rich tapestry of Moroccan culture. From wandering through the bustling souks of Marrakech to experiencing the ancient history of Fes, these tours offer a deep dive into the vibrant traditions and customs of the country. Visitors can also enjoy authentic Moroccan cuisine and traditional music, creating unforgettable memories.

One of our middle east tours

Trip To Jordan and Egypt

Are you

Looking To Book A Holiday In Jordan you can Enjoy our Trip to Jordan and Egypt,

Admire the wealth of Egypt’s Culture and History, Discover An Assortment of

sites with the Jordan Tour Package, Try Trip to Jordan and Egypt, Enjoy

spectacular sceneries in Jordan and Experience a range of locations such as

Amman and its captivating downtown area that offers a range of museums, Explore

Umm Qais, Jerash, Mount Nebo, Madaba, and the Dead Sea to enjoy the largest

natural spa in the world.

Day 1

Upon

arrival at Cairo airport, you will find our representative waiting for you with

a sign with your name then you will be transferred to the hotel for check-in and

overnight.

Day 2

Pick you

up from the hotel by our guide and start a full-day tour to visit the most

famous Giza Pyramids, then visit the Panoramic view, the great Sphinx, and the

Valley temple then transfer to Memphis the first capital in ancient Egypt to

see the open-air museum and the colossal statue of king Ramses II then drives

to Sakkara to visit the first Pyramid built-in History the step Pyramid of king

Zoser then visit the tombs of the high officials to see the daily life scenes

after that transfer back to the hotel and overnight

Day 3

Pick up

from the hotel and transfer to Cairo airport to take the domestic flight to

Aswan, arrive in Aswan and meet our guide then start a full day tour to visit

the Famous Philae

temple

of the goddess Isis after that transfer to visit Aswan High

dam

then transfer to the cruise ship for the embarkation, Lunch, and dinner on

board. Pick up in the evening time to enjoy and walk at Aswan spice market

after that transfer back to the cruise ship and overnight.

Day 4

Pick up

from the cruise ship early morning and transfer to Abu Simbel to visit the

great temple of King Ramses II and the small temple of his beloved Queen

Nefertari after that drive back to Aswan, arrive Aswan then transfer to the

cruise ship, after lunch starts sailing toward Kom Ombo, reach Kom Ombo and

visit the temple shared between 2 Gods Horus and Haroris after that back to the

cruise ship and sail toward Edfu, reach Edfu and overnight in Edfu.

Day 5

Pick up

early morning from the cruise ship to visit the Edfu temple of God Horus the

most preserved temple in Egypt after that transfer back to the cruise ship,

sail again toward Esna, and cross Esna Lock after that reach Luxor in the

evening Enjoy the amenities on board then transfer back to the cruise ship and

overnight in Luxor.

DAY 6

Pick up

our from the cruise ship by our guide then start a full-day tour to visit the

West bank, Valley of the Kings “we will Enter 3 royal tombs” then visit the

temple of Queen Hatshepsut temple at Dier El Bahari and the colossi of Memnon

then transfer to Luxor airport to take the domestic flight back to Cairo,

Arrive Cairo then transfer to the hotel for check-in and overnight.

Day 7

Pick up

from the hotel and transfer to Alexandria the second capital of Egypt by A/C

van about 2.5 hours driving to visit the Greco-Roman monuments, the Catacombs

of Kom El Shokafa, the Pompey’s pillar then transfer to the famous Library of

Alexandria which contains 8 million books then visit the largest mosque in

Alexandria the mosque of Abu El Abbas then visit the citadel of Qaitbay after

that drive back to Cairo, arrive Cairo and transfer to the hotel.

DAY 8

Pick up

from the hotel by our guide and start full day tour to visit the Egyptian

Museum to see the famous collection of King Tutankhamen and the other

collections then drive Old Cairo “Islamic and Coptic Cairo” the Hanging church,

Amr Ibn El Aas Mosque and Ben Ezra Synagogue then transfer back to the hotel

and overnight.

Day 9

Pick up

from the hotel and by our guide and start a full day tour to visit Cairo

Citadel and Mohamed Ali Alabaster Mosque then transfer to visit the famous El

Moiez Street then visit the famous Khal El Khalili Bazaar and spend free time

thereafter that transfer back to the hotel and overnight.

Day 10

Pick up

from the hotel by our representative and transfer to Cairo airport to take the

flight to Amman Jordan, arrive at Amman airport (QAIA), meet and assist at the

airport, and Visit Madaba, a city best known for the famous 6th century Mosaic

map of Jerusalem & Holy Land and its spectacular Byzantine and Umayyad

mosaics and visit of St. George’s church. Mt. Nebo is a city mentioned in the

bible as the place where Moses was granted a view of the Promised Land that he

would never enter, Back to Amman to start with a city tour of Amman, visiting

the Citadel, the Roman Theater, dinner & overnight at the hotel.

Day 11

After

breakfast, transfer to Petra for a day dedicated to the exploration of the

breathtaking Nabataean

city of Petra which was carved out of rose-red sandstone

about 2,000 years ago & has recently been voted as one of the New Seven

Wonders of the World. The tour starts by passing by the Obelisk

Tomb

and then proceeding through the Siq – the narrow gorge that leads to Petra’s most

impressive monument, the Treasury. Then on to the Street of Facades, the

Theater,

the Royal

Tombs,

the Colonnaded Street, the Byzantine Church, the Temple, the Monumental Arch,

Qasr el-Bint Faron & finally climb up to the gigantic 1st century AD

monument of the Monastery for those who wish. After the visit back to Amman for

dinner & overnight. 

Day 12

After

breakfast transfer from the hotel to (QAIA) airport to take the flight back

home.

The

mentioned tour itinerary includes the following:

Private

English-speaking Egyptologist tour guide.

Entrance

fees to all the mentioned sites.

Transportation

with private A/C van to all the mentioned sites.

The

service of meet and assist at the airports.

6 Nights

accommodation at Cairo Pyramids Park hotel with H/B bases.

3 Nights

accommodation at 5 stars cruise ship with full board Bases.

2 Nights

accommodation at Amman at 5 stars hotel with H/B bases.

Lunch

meal during the day tour in Egypt and Jordan.

Domestic

flight tickets Cairo / Aswan – Luxor / Cairo.

International

flight tickets Cairo / Amman.

Service

charge and tax.

The tour

itinerary does not include the following

Visa

Entry to Egypt.

Optional

tours

Any other

items not mentioned.

Tipping

Kitty.

§   Private

speaking Egyptologist tour guide.

§   Transportation

with A/C van to all the mentioned sites.

§   Entrance

fees to all the mentioned sites.

§   Service

charge and tax.

The 1day

tours will not include the following: 

§   Visa

entry to Egypt.

§   Optional

tours.

§   Any other

items not mentioned.

§   Tipping

kitty.

 For more

·         Middle East Tours:

·         Egypt Packages:

·         WhatsApp: https://wa.me/201143320224

·  

      Email: info@janatoursegypt.com

[travelsbliss]

Irbid, Jordan: A Hub of History and Culture

Irbid, a city rich in history and culture, offers a variety of attractions from ancient ruins to vibrant markets. Whether you’re exploring the Greco-Roman city of Umm Qais or visiting local museums, Irbid is a must-visit destination in Jordan. 🏺🏛️

📍 Discover Irbid’s best places: Best Places to Visit in Irbid, Jordan

[jordanmwblog]

Explore Jordan's Majestic Castles on a Private Tour

Nestled in the heart of the Middle East, Jordan is a country rich in history, culture, and breathtaking landscapes. Beyond its famous UNESCO World Heritage sites such as Petra and the Dead Sea, Jordan hides a treasure trove of majestic castles waiting to be explored. A private tour of these ancient fortifications promises an unforgettable journey through time, where visitors can immerse themselves in the stories of kings, conquerors, and civilizations that once thrived within their walls. In this article, we will take you on a virtual tour of some of Jordan’s most spectacular castles, offering insights into their historical significance and highlighting the benefits of embarking on a private tour.

1. The Desert Castles of Jordan

Jordan’s desert castles, scattered across the eastern desert regions, stand as a testament to the brilliance of early Islamic architecture and the sophisticated lifestyle of the Umayyad caliphs who ruled during the 7th and 8th centuries. These castles were not only defensive fortresses but also served as hunting lodges, caravan stations, and palatial retreats.

The Qasr Amra, also known as the “Desert Palace,” is a UNESCO World Heritage site and one of the most famous desert castles. Adorned with stunning frescoes depicting scenes from daily life, mythology, and astrology, it offers a captivating glimpse into the past.

A private tour of the desert castles allows visitors to explore these ancient marvels at their own pace. Expert guides provide in-depth knowledge of the architecture and historical context, transporting travelers to a bygone era.

2. The Citadel of Amman

Perched atop one of the city’s many hills, the Citadel of Amman is an archaeological site with a history dating back to the Bronze Age. The site boasts Roman, Byzantine, and Umayyad ruins, making it a layered testament to Jordan’s rich and diverse past.

A private tour of the Citadel allows for a personalized experience. Visitors can admire the Temple of Hercules, the Umayyad Palace, and the Roman Theater, all while listening to the stories of the rise and fall of empires that once shaped the region.

3. Kerak Castle

A journey southwards leads to the imposing Kerak Castle, a fortified stronghold perched on a hilltop. Built during the Crusader period in the 12th century, Kerak Castle played a pivotal role in the conflicts between the Crusaders and the Muslim armies.

Exploring the vast complex of Kerak Castle on a private tour offers the chance to delve into the medieval history of the region. From the maze-like underground passages to the strategic battlements, visitors can gain insights into the challenges faced by the defenders and the military architecture of the time.

4. Ajloun Castle

Nestled in the lush hills of northern Jordan, Ajloun Castle stands as a symbol of resistance against the Crusaders’ expansion. This Islamic fortress was strategically positioned to guard against potential invasions from the west.

A private tour of Ajloun Castle allows visitors to admire the panoramic views of the surrounding countryside, while expert guides recount the historical significance of the castle’s role in defending the region from Crusader attacks.

5. Shobak Castle

Also known as “Montreal,” Shobak Castle is a lesser-known gem, yet no less impressive than its counterparts. Built by the Crusader king Baldwin I in the 12th century, the castle was a vital link in the defensive chain against Muslim forces.

A private tour of Shobak Castle offers a chance to step back in time and immerse oneself in the intriguing tales of battles and sieges that occurred within its walls. With fewer crowds, visitors can soak in the historical atmosphere and take stunning photographs of this remarkable fortress.

6. Umm Qais

Umm Qais, once known as Gadara, is an ancient Greco-Roman city located in the northwestern corner of Jordan. While not strictly a castle, the site houses the remains of a Roman theater, mausoleum, and basilica.

A private tour of Umm Qais provides an opportunity to explore the ancient ruins in-depth, without feeling rushed. Guides can narrate the city’s transformation from Roman to Byzantine, and eventually to Islamic rule, making it a captivating historical journey.

Conclusion

A private tour of Jordan’s majestic castles promises an extraordinary adventure, allowing visitors to immerse themselves in the rich history and architectural brilliance of the region. From the desert castles with their exquisite frescoes to the imposing fortresses that stood the test of time, each castle offers a unique glimpse into Jordan’s past. With expert guides to provide historical context and personalized experiences, travelers can uncover the secrets of these ancient sites, fostering a deeper appreciation for the country’s captivating heritage. Whether you’re a history enthusiast, an architecture lover, or simply a curious traveler, exploring Jordan’s castles on a private tour is an experience that will leave an indelible mark on your soul. Visit us

https://jordanmw.com/explore-jordans-majestic-castles-on-a-private-tour/

[rabbitcruiser]

The parliament of Transjordan made Abdullah I of Jordan their Emir on May 25, 1946.

Independence Day: Jordan celebrates the independence from the United Kingdom in 1946.

[allthebluethings18]

ARABIOS INSCRIPTION

TO YOU I SAY PASSER BY: AS YOU ARE NOW I WAS BEFORE, AND AS I AM NOW YOU WILL BE, ENJOY LIFE AS A MORTAL.

ROMAN, 4TH CENTURY.

NORTHERN MAUSOLEUM.

[jordanianroyals]

27 March 2022: King Abdullah II, accompanied by Crown Prince Hussein, visited Umm Qais in Irbid Governorate. He stressed the importance of highlighting the area’s history and promoting its attractions to bolster tourism.

His Majesty was briefed on restoration efforts at the archaeological site, and noted the need to continue working on enhancing activities to enrich the tourism experience in Umm Qais.(Source: Petra)

The King stopped by the room where the Umm Qais Treaty was signed in 1920, which marked a significant point in the history leading to the establishment of the Jordanian state. 

His Majesty visited a café and gift shop which displays products from the Jadara Society for Friends of Antiquities and Heritage, and viewed handicrafts by members of the local community, noting the role of the Ministry of Tourism and Antiquities in supporting projects by the local community and associations to provide job opportunities and capitalise on tourist attractions.

Moreover, the King joined hikers on part of the Jordan Trail, which extends over 650km from Umm Qais in the north to Aqaba in the south.

His Majesty emphasised the need to promote, develop, and sustain the trail, within a plan that contributes to increasing visitor numbers.

During the hike, the King stopped by the productive project of Mariam Abu Alloush, who serves local dishes to tourists at her home.

[ancientstuff]

You don’t often hear about the Hellenistic religion outside of Egypt or Greece.  Given the presence of Hellenistic AND Roman tunnels, I wonder if it was used long-term by both civilisations when they were in the area.

[wisdomrays]

QUESTIONS & ANSWERS: How Would You Describe the Moral Transformation of the Prophet’s Companions After the Advent of Islam?

The Messenger of God lived in an age that well-manner had been long forgotten and in a place in which daughters were subject to infanticide. You will have an idea of their well-manner, by only looking at the way they spoke. At that time of the history, a child called his father by name; like "'Umar", like "Abu Bakr" and his mother like "Umm Salama." Once a bedouin asked questions to the Prophet one after another about obligations of a believer and then as if in a negotiation said, "By God who sends you down, I will not perform neither more nor less than this." Someone named Dhu'l-Khuwaysira, while dividing the shares, came to the Prophet and said, "Be just, O Muhammad" in an inappropriate manner. Let's suppose that manner was toward ourselves; well, it is possible we could be unjust. However, the one who was being addressed in this inappropriate manner was the Prophet who was under the protection of God. He, on the other hand, absorbed all of these rude acts and language. Why? Because it is the most important task to help someone earn the eternal bliss and he was facing every cruelty in order for his community to reach the salvation, the eternal bliss.

Among people like these, came out the Companions of the Prophet who are a miracle of the Qur'an because the Qur'an led them to the morality step by step with these verses below:

O You who believe! Do not put yourselves forward before God and His Messenger; but fear God, for God is He Who hears and knows all things. O you who believe! Do not raise your voices above the voice of the Prophet, nor speak aloud to him in talk, as you may speak aloud to one another, lest your deeds become vain and you do not perceive. (Hujurat 49:1-2)

The phrase in the first verse: "Do not put yourselves forward before God and His Messenger" means, when a question asked or if there a problem occurred in the presence of the Prophet, do not jump to answer or solve the matter for God will let His consent known through the Prophet; and following his footsteps is to obey God's rules. Therefore, do not attempt to teach the Prophet how he will answer by getting into the conversation before him. Therefore, well-manner toward the prophets is well-manner toward God since they open our way to the eternal bliss by bringing down the revelation and by illuminating it with their teachings.

When the second verse "Raise not your voices above the voice of the Prophet" was revealed, Thabit ibn Qays ibn Shammas went home and started crying out that he was doomed to Hellfire. The Prophet asked his neighbor, Sa'd bin Muadh about Thabit. He went to see how he was doing. Thabit said, "When I heard this verse I thought that I will be one of the residents of the Hellfire because I have the highest pitched voice." Then Sa'd narrated the situation to the Prophet. The Prophet called him and said that he indeed will be among the residents of Heaven. Sa'd had a very high pitched voice by nature so the Prophet told him that it was his natural voice and what was meant in this verse was he who spoke in an inappropriate manner in a very rude way.

Educated and disciplined by the Qur'an, the Companions have captured the degree of perfection in well-manner. They became the examples for the future generations. Nobody raised their voices in the presence of the Prophet any more and everybody spoke and acted in a very well-mannered way. Nobody among them spoke before his turn, accorded his voice before speaking and tried to finish their question or comment the shortest way possible. They were aware that any rude behavior toward the Prophet would cancel all of the good deeds they had performed. And a time came that their well-manner toward him reached to a degree in which like they had a bird on top of their head and in order to make that bird not to fly away, they were afraid of moving a muscle. So they were that quite. They set the examples for us by not wasting any of words of the Prophet in their life.

[bintabd]

Love naturally results in sacrifice, service, and kind treatment. The lover is prepared to forgo any type of comfort so that the beloved remains happy.

But where, in the history of love; will you find personalities that were ready to lay their necks down on the line and sacrifice their lives for the sake of their beloved?

Even in the midst of battle the Sahaabah’s (رضي الله عنهم) concern was not their own selves. It was only, and always, their beloved – Muhammadﷺ.

Perhaps their love had turned into an anesthetic that lessened the feeling of pain. Perhaps in their deep love for him they didn’t perceive pain.

Read about these selfless soldiers who were present at the battle of Uhud…

طلحة بن عبيد الله

During the battle of Uhud, Rasūlullāh attempted to ascend a peak of the mountain but due to his weakness and the weight of his double armor he was unable to. At this point Talha (رضي الله عنه) placed himself in submission before Rasūlullāhﷺ. Thus Rasūlullāhﷺ managed to climb up by placing his foot on the body of Talha.

Aa'ishah (رضي الله عنها) narrates that whenever Abu Bakr (رضي الله عنه) would mention the battle of Uhud he would say: “Every credit for that day goes to Talha (رضي الله عنه).”

On that day more than seventy wounds were counted on his body from spears, arrows and swords. Qays bin Haazim says: “I saw the hand of Talha (رضي الله عنه) that he used as a shield in defending Rasūlullāhﷺ on the day of Uhud. His hand was completely paralyzed.”

ابو دجانة

Abu Dujaanah (رضي الله عنه) positioned himself behind Rasūlullāhﷺ shielding Rasūlullāh’s back with his own. Multitudes of arrows were hurled into his back until eventually, his back was filled with arrows. Still, he did not move an inch, for fear of an arrow wounding Rasūlullāhﷺ.

قتادة بن نعمان

On the day of Uhud he stood right in front of Rasūlullāh'sﷺ face and directed his own face towards the enemy as he had no shield which he could make use of. Whenever an arrow headed for the face of Rasūlullāhﷺ he turned his face in its direction so that it would not reach the blessed face of Rasūlullāhﷺ. One of the last arrows that had been launched from the enemy had landed with such force on the face of Qataadah (رضي الله عنه) that it caused his eyeball to pop out. Holding it in the palm of his hand he turned towards Rasūlullāhﷺ. At the sight of this, tears welled up in the eyes of Rasūlullāhﷺ and he supplicated saying: “Oh Allāh, just as Qataadah protected the face of your Nabī, protect his face and restore his eye to a condition better and sharper than what it was.” He then took the eyeball and placed it into its socket. Qataadah (رضي الله عنه) said that his eyesight was restored immediately and it happened to be in a better condition than before.

ابو طلحة

Anas’ (رضي الله عنه) step father – Abu Talha (رضي الله عنه) was a master archer and had broken two or three bows on the day of Uhud. He was protecting Rasūlullāhﷺ with a shield and whenever Nabīﷺ intended to stick out his head in order to check on the people, Abu Talha (رضي الله عنه) would exclaim: “May my parents be sacrificed for you, Oh Rasūlullāh! Do not stick your head out, for an arrow of the enemy may strike you. Rather my chest than yours.”

نصيبة امّ عمارة

Nusaybah bint Ka'b, better known as Umm Ammaarah; was a female warrior who set out at the beginning of the day to check on the condition of the Muslims at Uhud. When the Muslims were attacked and started losing battle she entered the battlefield with a sword and openly began fighting in order to defend Rasūlullāhﷺ. In trying to fend off the Mushrikeen, she sustained many wounds but successfully killed a horseman. Hence Umm Ammaarah (رضي الله عنها) received words of appreciation from Nabīﷺ who said: “Whether it was to the right or to the left, in whichever direction I turned I saw her fighting in my defense.”

Allāhu Akbar! What love! What love! The Sahaabah were ready to sacrifice their own lives for the life of Rasūlullāhﷺ. Such ranks, we will never be able to attain. However we need to do some introspection and pondering. How much of our comforts are we prepared to sacrifice for the Sunnah to remain alive today? How much of the Sunnah are we shielding during these times when it is being murdered? How much of effort are we making to guard the Sunnah of Nabīﷺ, the legacy that he left behind after much battle and toil made by the Sahaabah (رضي الله عنهم) and him altogether?

قال رسول الله (صلى الله عليه وسلم): من تمسّك بسنّتي عند فساد أُمَّتي فله اجر مئة شهيد Rasūlullāhﷺ said: “Whoever holds firmly onto my Sunnah at the time of corruption of my Ummah, for him will be the reward of one hundred martyrs.”

[karballa]

The Sermon of Imam Sajjad in Kufa

The fourth Imam addressed the people of Kufa and delivered a sermon before them. After making a sign to them to keep silent, he said: "O people! Whoever knows me knows me, and he, who does not know me, should know that I am the son of that person, who was dishonored and whose entire belongings were looted and plundered, and whose women and children were made prisoners......... "

Of course, if the fourth Imam had not mentioned the plundering and maltreatment by the enemy, and had not revealed openly the details of the event one or two days after it had taken place, when the agents of the regime were still jubilant on account of their apparent success, and did not know that they had dug their grave with their own hands, it was not unlikely that the matter might have been given a different color in the history of Islam, and it might have been said that the Ahlul Bayt were taken to Kufa and Syria with a view to showing them honor and consoling them, and no constraint or force was involved.

However, the fourth Imam depicted the true scene of the tragedy of Karbala in the very first sentence of his sermon and imprinted it on the hearts of the people. Eventually these very speeches and writings were recorded in the third century in reliable Islamic history books and it became impossible even for the succeeding Ummayyad dynasty to change even one line of it, in spite of all their power, or at least to delete from the pages of history the incident of the plundering of the tents and stripping the body of the Imam. They could not make the Muslims forget these shameful deeds.

The Ahlul Bayt (family) of the Imam, who had been made prisoners, deprived Bani Umayya of even this power, and performed such a glorious deed that it not only became impossible for the enemy to tamper with the facts, but minute details of the hideous acts of the murderers of the Imam were also recorded in history.

Have not Shaykh Mufid and Tabari written that whatever dress was there on the body of the Imam was plundered after his martyrdom? The Imam's shirt was removed from his body by Ishaq bin Haiwa. His vest was taken away by Bahr bin Kab Tamimi. His turban was taken by Akhnas bin Marthad. His sword was taken by a man belonging to the tribe of Bani Darm. Qays bin Ashath bin Qays took possession of his Qatifa (mantle). Qays was later known in Kufa as Qays of Qatifa.

The Imam's shoes were removed from his feet by a man named Aswad, who belonged to the tribe of Awd. Then they made a rush on the tents and plundered everything including clothes and camels. They displayed their utmost meanness by removing even the head-dresses of women. Who wrote and recorded these detailed historical facts? It was these very speeches and addresses of Ahlul Bayt which transferred the true facts of Ashura clearly and explicitly to the pages of history. History has not only recorded that Ibn Ziyad gave orders to Ibn Sad to let the body of the .Imam be trampled upon by the horses, but has also given full details of this proceeding.

Shaykh Mufid, Tabari and other historians have written that Ibn Sad reached the tents, when some persons wanted to kill the fourth Imam. He, however, ordered that none should molest the ailing person or inconvenience the bereaved women in the tents. And when it was brought to his notice that the tents had been plundered he ordered those who had taken away something from them to return it. However, not a single person returned anything. Then to comply with Ibn Ziyad's orders, Ibn Sad called the volunteers to trample upon the sacred body of the Imam. He was perhaps also cautious in the matter and he did not himself nominate some persons to carry out the orders lest they should decline to undertake such a shameful act. However, this precaution was unnecessary and the possibility was quite remote.

As said by great historians ten persons volunteered themselves for the purpose. They mounted their horses with great enthusiasm and performed the job according to his wishes. What is surprising is that the names of these heartless bastards have also been recorded in history and the Islamic historians have mentioned the names and particulars of all of them. Tabari and Mufid have mentioned their names only and recorded that one of the aforesaid ten persons was Ishaq bin Haiwa Hazrami who looted the shirt of the Imam and the other was Akhnas bin Murthad, who took away his turban from his head.

If Imam Sajjad had kept quiet on account of his illness, fatigue caused by the journey, captivity and dejection, and had not proclaimed in the bazaar of Kufa what he had seen on the day of Ashura, and if Umme Kulsum and Zaynab, daughters of Imam Ali and Fatima and daughter of Imam Husayn had also not spoken in the bazaar of Kufa, and had not checked the enemy of an opportunity to tamper with history, how could Bani Umayya permit that the story of their indelible shame and disgrace should form a part of the history of Islam and Bani Hashim should expel their rival forever from the field of humanity, virtue and piety.

When these speeches were being delivered and these addresses were reaching the ears of the people it was the speakers themselves who knew very well what they were saying and doing, and they made no mistake in assessing the value of their words. Other people could not, however, realize as to what power the speeches of Ahlul Bayt, which were being delivered at times in the bazaars, at the doors and in general gatherings and at times in the masjids, would give to the tragedy of Karbala and to what extent they would change the thinking of the people in the course of time.

Most of the people did not understand more than that the persons, whose father had been killed, and who were bereaved, were telling the tale of their woe, crying and shedding tears owing to the calamity which had befallen them. They had no idea that the Ahlul Bayt were in fact performing their part in the Divine mission of this rising.

The task undertaken by the Imam could not be completed without the explanation and interpretation which was being given by them. There was a real danger that this Divine campaign which had been led by the most sacred personalities of Islam might, at a later stage, be made to appear a material movement prompted by worldly motives and the factual position might be concealed from the Muslims and their future generations forever, leaving them with a few pages of history containing fabricated tales.

It was for this reason that Ali bin Husayn ignored his illness and mourning, and lady Zaynab, her sister, and nephew also forgot their captivity and bereavement. Instead of assuming the posture of helpless and bereaved persons or flattering the enemy, they commenced their mission of informing the people of the true facts with perfect determination, and I availed of even the smallest opportunity to achieve their end. So much so that even if anyone abused them on account of ignorance or perversion, they considered it to be a valuable opportunity I and made it an excuse to talk with him. By this means they changed the heart of the reviler in such a way that he repented immediately, became a supporter of Ahlul Bayt and expressed regret for what he had said.

The Ahlul Bayt acted so intelligently that they benefited even from the abuses hurled upon them. Even if someone addressed them slanderously or tauntingly they considered it an opportunity to talk to him and to remove misunderstandings from the minds of the people.

After mentioning the misconduct of the enemy in a few words which were recorded in history , Imam Sajjad said thus while addressing the people of Kufa: "I am the son of the man who was beheaded on the bank of the Euphrates although he had not shed the blood or usurped the right of anyone. (i.e. he was killed without any offence committed by him). I am the son of the man who was attacked by a huge number of people and martyred when he was no longer capable of fighting and had fallen on the ground owing to weakness. This is sufficient honor for us".

By uttering these words the fourth Imam obliged the people to make more investigations about the heart-rending martyrdom of Imam Husayn, because merely being killed cannot be reckoned to be an honor, particularly an honor in the presence of which no other honor should be needed. Imam Zaynul 'Abidin said: "It is a sufficient honor for us that our blood was shed, our property was looted, we were insulted and our women and children were made prisoners".

The Imam wanted the people to ponder as to what the object of this rising was, what its leader desired, and what he did. If he wanted to become the ruler, and as another person had attained to this office he was unhappy, and sacrificed his life and property in an effort to achieve his object, being killed in this way can never be a source of pride, rather it would be a matter of shame. Then how could the fourth Imam feel proud of it and say: "This honor is sufficient for us?"

On hearing these words the people must have wondered as to how this event could be a source of pride. They might have thought: ' Are people not killed? Are there no casualties in political wars? Is there little loss of property and life in social disturbances? What sort of honor is it that one's property is looted, his tents are set on fire and his near ones are killed. These are afflictions but not a source of pride'. But the words of Imam Sajjad obliged the people to make a deeper study and investigation to assess the importance and value of this rising in the history of Islam and to find out what these persons were saying and what weight their words carried and why they were not calm and quiet like other people and why they were not willing to accept any offer made by the ruler in power.

What was the harm if Imam Husayn had taken the oath of allegiance to Yazid and lived honorably among the Muslims with- out losing his friends and his own life? These very expressions of the fourth Imam prepared the people to hear, stimulated their thoughts and roused them from slumber. Possibly many persons might have been saying: "It is good that these people have been killed, life has returned to normal, the roads to Iraq which were blocked for some days have been re-opened and the traffic and transportation which had become difficult has returned to its usual course'.

While the people were thinking on these lines the fourth Imam cried suddenly: "They killed us and plundered whatever we had and this is a sufficient honor for us". This interpretation gave a jerk to the people and created in them a desire to make further investigations.

Then Imam Sajjad said: "O people! I put you on your oath to tell me in the name of Allah, whether you know that at one time you wrote letters to my father and then deceived him. You made firm promises with him and then rose to fight against him. May Allah destroy you, may you reap the harvest of your misdeeds in both the worlds, and may you be disgraced for the indecent policy which you have adopted. How will you face the Prophet of Allah when you are brought before him on the Day of Judgment and with which eyes will you look at him? At that time the Holy Prophet will tell you: "You have killed my children and behaved towards me dishonorably. You are not my followers".

These few sentences of the Imam changed the thinking of Ii the people of Kufa and the smiling faces of those persons who had mostly come to see the prisoners blushed with shame. They tried to control themselves but could not do so. At last the groanings and lamentations of the people could be heard from different sides. They began reproaching one another. One of them said: "What an evil thing you have done! You annihilated yourselves". Another replied: "But what can we do now?"

While the people were weeping and sighing the Imam addressed them once again in these words: "May Allah bless those, who accept my advice and put into practice my recommendations about their duty to Allah, the Prophet of Allah and the Progeny of the Prophet, for it is incumbent upon us to follow the Prophet of Allah".

This brief address brought about such a turn in the minds of the people that they cried: "O son of the Prophet of Allah! All of us will hear what you say and obey your orders. We will honor the promises made with you. We will not forsake you and will not side with anyone else. We are ready to act upon whatever you say. We will fight with him, against whom you fight, and will make peace with him, with whom you make peace. We are prepared even to take steps to arrest Yazid. We hate those who oppress you".

It would appear from these statements of the people as quoted by Ibn Tawus that they had not yet understood the object of the Imam. They perhaps thought that he intended to fight and wished to mobilize an army for the purpose. They did not know that part of the movement which involved armed rising and martyrdom had already been completed, and there was no need any longer of warfare and bloodshed. What remained to be accomplished were these very speeches, sermons and addresses which were the only means of reflecting the events of Ashura in the history of Islam and in the minds of the Muslims.

Moreover, the promises, which they were making with the fourth Imam, and the assurances, which they were giving him, were not dissimilar to the assurances and promises, which they had held out to Imam Husayn. As such the assurances given by them had no value and could not be relied upon. They fell in the category of the oath of allegiance taken by them to Muslim bin Aqil and the letters written by them to Imam Husayn.

Hence, Imam Sajjad said: "O unfaithful and inconstant people! You will never succeed. Do you want to have towards me in the same manner in which you behaved towards my forefathers? N O, it cannot be so. I swear by Allah that the wounds of my heart have not yet healed up. Yesterday my father and his companions met martyrdom. I have not yet forgotten my being bereaved of the Holy Prophet, my father and my brothers have not overcome this grief. What I want you to do is that you should neither support us nor oppose us. Husayn bin Ali's being martyred is also not surprising. Was not his father Ali better than him and was he not assassinated? O Kufians! It was you, who killed Ali. May I be sacrificed for my father who was martyred on the bank of the Euphrates. The punishment for his killers is Hell".

Then he added: "We shall be perfectly satisfied with you if you give up the practice of siding with us on one day and opposing us on another day".

The fourth Imam did not speak more and could not get an opportunity to speak till the Ahlul Bayt were brought one day before Ibn Ziyad in a public assembly. There also he availed of the opportunity to speak. By uttering a few sentences though they were brief, he impressed the gathering.

[risalei-nur]

TAFSIR: Risale-i Nur: The Letters: The Nineteenth Letter - Part 44

The Third: This is the well-known story of Halima Sa‘diya, the foster mother, that is, wet-nurse, of the Noble Messenger (Upon whom be blessings and peace). There was drought where the tribe was found, and all the animals were thin and without milk. They could not find sufficient to eat. 

But when the Messenger (UWBP) was sent to his foster mother there, through the blessing he brought, Halima Sa‘diya’s goats would return in the evening with both their stomachs and their teets full, contrary to everyone else’s.

There are further instances in the books of biography similar to these, but these examples are sufficient for our purpose.

Ninth Example: We shall recount here a few out of many instances of wonders which were manifested after God’s Messenger (Upon whom be blessings and peace) had touched the faces and heads of certain people, and prayed.

The First: He passed his hand over the head of ‘Umar b. Sa‘d, and prayed. When the man died at the age of eighty, through the blessing of that prayer, there was not a single grey hair on his head.

The Second: He placed his hand on Qays b. Zayd’s head, and prayed. Through the blessing of the prayer and effect of his touch, when Qays reached a hundred years of age, his head was white except for where God’s Messenger (Upon whom be blessings and peace) had placed his hand; that had remained totally black.

The Third: ‘Abd al-Rahman b. Zayd b. al-Khattab was both small and ugly. God’s Messenger (UWBP) touched his head with his hand and prayed. Through the blessing of his prayer, ‘Abdurrahman acquired the loftiest stature and most beautiful form.

The Fourth: ‘A’idh b. ‘Amr received a wound on the face during the Battle of Hunayn. God’s Messenger (UWBP) wiped away the blood on his face with his hand. The part of his face that the Messenger (UWBP) had touched acquired a shining brilliance, which the scholars of Hadith described as resembling a white blaze on a chestnut horse.

The Fifth: He passed his hand over Qatada b. Malhan’s face and prayed, and Qatada’s face began to shine like a mirror.

The Sixth: When Zaynab, the daughter of the Mother of Believers Umm Salama and the stepdaughter of God’s Messenger (UWBP) was a child, he sprinkled some of his ablution water on her face. With the touch of the water, her face acquired an extraordinary beauty.

There are numerous further examples similar to these, most of which have been narrated by the leading scholars of Hadith. Even if we suppose each of these instances to be a single report and weak, as a whole they still demonstrate an absolute miracle of Muhammad (UWBP) that has the certainty of ‘consensus in meaning.’ 

For if an event is narrated in numerous different forms, the occurrence of the basic event becomes definite. Even if each is weak, it still proves the basic event.

For example, a noise was heard; some people said that a house had collapsed. Others said it was a different house, and so on. 

Each narration may be a single report, and weak, and untrue, but the basic event was that a house had collapsed; that was certain and they were unanimous concerning it. However, the six instances we enumerated above were both authentic, and some of them became famous. 

Suppose we consider each of them to be weak, all together they demonstrate the certain occurrence of an absolute miracle of Muhammad (UWBP), like the absolute collapse of the house in the comparison.

Thus, God’s Noble Messenger (Upon whom be blessings and peace) performed definite, evident miracles from every category. The instances of them are the forms or examples of those universal and absolute miracles. Just as the Messenger’s (UWBP) hand, fingers, spittle, breath, and speech, that is, his prayer, were the means of numerous miracles, so too, his other subtle faculties and emotions and senses were the means of many wonders. 

The books of biography and history have described them and demonstrated that in his conduct, physical being, and senses were many evidences of his prophethood.

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Middle East Tours 

 Middle East Tours is a fascinating region that offers a diverse range of attractions and experiences for travellers. From the breathtaking deserts of Jordan to the bustling souks of Marrakech, the Middle East has something for everyone.

Petra, an ancient city in Jordan, is a masterpiece of architecture carved into the rock. Exploring the ruins of Petra is an awe-inspiring experience. Tours to Petra often begin with a visit to Siq, a narrow gorge that leads to the Treasury, an iconic monument. Other highlights include the Amphitheatre and the Monastery, as well as walks through the ruins and experiencing the Bedouin culture.

turkey tours packages  2024, the cultural capital of the Middle East, is a must-visit destination. The city offers a mix of ancient and modern architecture, as well as vibrant souks and street markets. Sightseeing tours in Istanbul often include a visit to the famous Blue Mosque, the Hagia Sophia, and Topkapi Palace. Exploring the ancient narrow streets of the Old Quarter and sampling the delicious Turkish cuisine are also highlights of the tour.

morocco tours packages  is renowned for its rich cultural heritage. Cultural immersion tours in Marrakech allow visitors to explore the city's palaces, gardens, and museums. You will also get a chance to visit the famous Djemaa el-Fna square, where street artists, storytellers, and fortune-tellers gather. Sampling the local cuisine, such as tagine and couscous, and taking a camel ride through the palm groves are also part of these tours.

dubai  Tours Packages offer a wide range of tour options for travellers. Whether it's exploring the desert, visiting ancient ruins, immersing oneself in cultural experiences, or enjoying adventure activities, there is something for everyone. So, why not plan a trip to the Middle East and embark on a journey of discovery?

One of our middle east tours

Trip To Jordan and Egypt

Are you Looking To Book A Holiday In Jordan you can Enjoy our Trip to Jordan and Egypt, Admire the wealth of Egypt’s Culture and History, Discover An Assortment of sites with the Jordan Tour Package, Try Trip to Jordan and Egypt, Enjoy spectacular sceneries in Jordan and Experience a range of locations such as Amman and its captivating downtown area that offers a range of museums, Explore Umm Qais, Jerash, Mount Nebo, Madaba, and the Dead Sea to enjoy the largest natural spa in the world.

Day 1

Upon arrival at Cairo airport, you will find our representative waiting for you with a sign with your name then you will be transferred to the hotel for check-in and overnight.

Day 2

Pick you up from the hotel by our guide and start a full-day tour to visit the most famous Giza Pyramids, then visit the Panoramic view, the great Sphinx, and the Valley temple then transfer to Memphis the first capital in ancient Egypt to see the open-air museum and the colossal statue of king Ramses II then drives to Sakkara to visit the first Pyramid built-in History the step Pyramid of king Zoser then visit the tombs of the high officials to see the daily life scenes after that transfer back to the hotel and overnight

Day 3

Pick up from the hotel and transfer to Cairo airport to take the domestic flight to Aswan, arrive in Aswan and meet our guide then start a full day tour to visit the Famous Philae temple of the goddess Isis after that transfer to visit Aswan High dam then transfer to the cruise ship for the embarkation, Lunch, and dinner on board. Pick up in the evening time to enjoy and walk at Aswan spice market after that transfer back to the cruise ship and overnight.

Day 4

Pick up from the cruise ship early morning and transfer to Abu Simbel to visit the great temple of King Ramses II and the small temple of his beloved Queen Nefertari after that drive back to Aswan, arrive Aswan then transfer to the cruise ship, after lunch starts sailing toward Kom Ombo, reach Kom Ombo and visit the temple shared between 2 Gods Horus and Haroris after that back to the cruise ship and sail toward Edfu, reach Edfu and overnight in Edfu.

Day 5

Pick up early morning from the cruise ship to visit the Edfu temple of God Horus the most preserved temple in Egypt after that transfer back to the cruise ship, sail again toward Esna, and cross Esna Lock after that reach Luxor in the evening Enjoy the amenities on board then transfer back to the cruise ship and overnight in Luxor.

DAY 6

Pick up our from the cruise ship by our guide then start a full-day tour to visit the West bank, Valley of the Kings “we will Enter 3 royal tombs” then visit the temple of Queen Hatshepsut temple at Dier El Bahari and the colossi of Memnon then transfer to Luxor airport to take the domestic flight back to Cairo, Arrive Cairo then transfer to the hotel for check-in and overnight.

Day 7

Pick up from the hotel and transfer to Alexandria the second capital of Egypt by A/C van about 2.5 hours driving to visit the Greco-Roman monuments, the Catacombs of Kom El Shokafa, the Pompey’s pillar then transfer to the famous Library of Alexandria which contains 8 million books then visit the largest mosque in Alexandria the mosque of Abu El Abbas then visit the citadel of Qaitbay after that drive back to Cairo, arrive Cairo and transfer to the hotel.

DAY 8

Pick up from the hotel by our guide and start full day tour to visit the Egyptian Museum to see the famous collection of King Tutankhamen and the other collections then drive Old Cairo “Islamic and Coptic Cairo” the Hanging church, Amr Ibn El Aas Mosque and Ben Ezra Synagogue then transfer back to the hotel and overnight.

Day 9

Pick up from the hotel and by our guide and start a full day tour to visit Cairo Citadel and Mohamed Ali Alabaster Mosque then transfer to visit the famous El Moiez Street then visit the famous Khal El Khalili Bazaar and spend free time thereafter that transfer back to the hotel and overnight.

Day 10

Pick up from the hotel by our representative and transfer to Cairo airport to take the flight to Amman Jordan, arrive at Amman airport (QAIA), meet and assist at the airport, and Visit Madaba, a city best known for the famous 6th century Mosaic map of Jerusalem & Holy Land and its spectacular Byzantine and Umayyad mosaics and visit of St. George’s church. Mt. Nebo is a city mentioned in the bible as the place where Moses was granted a view of the Promised Land that he would never enter, Back to Amman to start with a city tour of Amman, visiting the Citadel, the Roman Theater, dinner & overnight at the hotel.

Day 11

After breakfast, transfer to Petra for a day dedicated to the exploration of the breathtaking Nabataean city of Petra which was carved out of rose-red sandstone about 2,000 years ago & has recently been voted as one of the New Seven Wonders of the World. The tour starts by passing by the Obelisk Tomb and then proceeding through the Siq – the narrow gorge that leads to Petra’s most impressive monument, the Treasury. Then on to the Street of Facades, the Theater, the Royal Tombs, the Colonnaded Street, the Byzantine Church, the Temple, the Monumental Arch, Qasr el-Bint Faron & finally climb up to the gigantic 1st century AD monument of the Monastery for those who wish. After the visit back to Amman for dinner & overnight. 

Day 12

After breakfast transfer from the hotel to (QAIA) airport to take the flight back home.

The mentioned tour itinerary includes the following:

Private English-speaking Egyptologist tour guide.

Entrance fees to all the mentioned sites.

Transportation with private A/C van to all the mentioned sites.

The service of meet and assist at the airports.

6 Nights accommodation at Cairo Pyramids Park hotel with H/B bases.

3 Nights accommodation at 5 stars cruise ship with full board Bases.

2 Nights accommodation at Amman at 5 stars hotel with H/B bases.

Lunch meal during the day tour in Egypt and Jordan.

Domestic flight tickets Cairo / Aswan – Luxor / Cairo.

International flight tickets Cairo / Amman.

Service charge and tax.

The tour itinerary does not include the following

Visa Entry to Egypt.

Optional tours

Any other items not mentioned.

Tipping Kitty.

§   Private speaking Egyptologist tour guide.

§   Transportation with A/C van to all the mentioned sites.

§   Entrance fees to all the mentioned sites.

§   Service charge and tax.

The 1day tours will not include the following: 

§   Visa entry to Egypt.

§   Optional tours.

§   Any other items not mentioned.

§   Tipping kitty.

   For more

·         Middle East Tours: https://bit.ly/3DRteL1

·         Egypt Packages: https://bit.ly/3TgGpvV

·         WhatsApp: https://wa.me/201143320224

·         Email: info@janatoursegypt.com

[jordandaytour]

Jerash ( The Roman city )info about sites Jerash, located 48 km north of Amman (45 Minute from Amman) and nestled in a quiet valley among the mountains of Gilead, is the grandeur of Imperial Rome being one of the largest and most well-preserved sites of Roman architecture in the World outside Italy Jordan Tour To this day, its paved and colonnaded streets, soaring hilltop temples, handsome theaters, spacious public squares and plazas, baths, fountains and city walls pierced by towers and gates remain in exceptional condition. This fascinating city makes a great day-trip from Amman, particularly in spring, when the wildflowers are in bloom. The drive will take you less than an hour but will transport you 2000 years back in time. Jerash has a year-round supply of water, Jordan Tour while its altitude of 500 meters gives it a temperate climate and excellent visibility over the surrounding low-lying areas. The history of Jerash is a blend of the Greco-Roman world of the Mediterranean basin and the ancient traditions of the Arab Orient. The earliest Arabic/Semitic inhabitants named their village Garcia. The Romans later Hellenised the former Arabic name into Gerasa. the Arab and Circassian inhabitants of the small rural settlement transformed the Roman Gerasa into the Arabic Jerash. Note: you can also visit Ajloun & Umm Qais on the same day if you leave Amman at 7:00 AM

Book your tour

[jordanmwblog]

Experience the Beauty of the Jordanian Countryside on a Private Tour

When it comes to breathtaking natural landscapes and rich cultural heritage, Jordan stands out as a destination that captivates the imagination. While the iconic ancient city of Petra and the remarkable Dead Sea often steal the spotlight, the Jordanian countryside offers an equally enchanting experience. Exploring the country’s rural areas on a private tour unveils a world of picturesque valleys, majestic mountains, and traditional Bedouin communities. In this article, we will delve into the wonders that await you in the Jordanian countryside, highlighting the unique experiences and hidden gems that can be discovered on a personalized journey.

Discover the Varied Landscapes

Embarking on a private tour of the Jordanian countryside allows you to witness a diverse array of landscapes. From the rugged beauty of the Wadi Rum desert to the verdant hills of Ajloun, there is something for every nature enthusiast. Explore the magical Dana Biosphere Reserve, where rugged cliffs and deep valleys harmoniously coexist with a rich variety of flora and fauna. Trek through the mesmerizing Wadi Mujib, a stunning gorge that presents an opportunity for canyoning and exhilarating adventures.

For those seeking tranquility, a visit to the fertile and peaceful Jordan Valley is a must. Marvel at the lush greenery and vibrant orchards, while experiencing the rural lifestyle of local farmers. The rural landscapes of Jordan offer a scenic backdrop for hikers, nature lovers, and photographers alike.

Encounter Authentic Bedouin Culture

A private tour of the Jordanian countryside provides an intimate encounter with the region’s authentic Bedouin culture. The Bedouins, nomadic tribes with a rich heritage, have inhabited the desert for centuries. Immerse yourself in their customs, traditions, and hospitality as you visit their communities. Learn about their traditional handicrafts, sample traditional Bedouin cuisine, and listen to captivating stories passed down through generations.

One of the most remarkable experiences is spending a night in a Bedouin camp in the Wadi Rum desert. Gaze at the starry night sky, indulge in traditional Bedouin music, and savor a hearty meal cooked over an open fire. Engage in conversations with the locals, gaining insights into their way of life and the challenges they face in preserving their cultural identity.

Explore Historic Ruins and Hidden Gems

Beyond its natural wonders, the Jordanian countryside is dotted with ancient ruins and hidden gems waiting to be discovered. Visit the ancient Greco-Roman city of Jerash, often referred to as the Pompeii of the East, and marvel at its remarkably preserved architecture and grandeur. Explore the ruins of Umm Qais, an ancient city offering stunning views over the Sea of Galilee and the Golan Heights.

For a truly off-the-beaten-path experience, head to the forgotten city of Umm al-Jimal, where you can explore its well-preserved Byzantine and Umayyad ruins. Discover the fascinating mosaic city of Madaba, renowned for its intricate Byzantine mosaics, including the famous Madaba Map. These lesser-known sites offer a glimpse into Jordan’s rich history and provide a unique perspective away from the crowds.

Tailored Experiences and Personalized Itineraries

The advantage of a private tour is the ability to tailor your experience to your preferences and interests. Work closely with your tour operator to create a personalized itinerary that suits your desires. Whether you wish to focus on cultural encounters, adventure activities, or a combination of both, a private tour allows you to curate your journey.

Enjoy the flexibility of exploring at your own pace, lingering in places that resonate with

your soul and moving on swiftly from those that don’t. With a private tour, you have the freedom to spend more time in the countryside, immersing yourself in the natural beauty and cultural experiences that captivate you the most.

If you are an adventure seeker, engage in thrilling activities such as hiking, camel trekking, or off-road desert safaris. The Jordanian countryside offers a myriad of opportunities to quench your thirst for adventure and adrenaline. Scale the rugged cliffs of Wadi Rum, go canyoning in the narrow canyons of Wadi Mujib, or hike through the breathtaking trails of the Dana Biosphere Reserve. Your private tour can be customized to include these exhilarating experiences, ensuring an unforgettable journey.

On the other hand, if you prefer a more relaxed and serene getaway, a private tour can cater to your preferences as well. Take leisurely walks through the picturesque valleys, enjoy picnics by the tranquil streams, or simply unwind in the embrace of nature. Breathe in the fresh air, listen to the sounds of birds chirping, and let the beauty of the Jordanian countryside rejuvenate your mind, body, and soul.

Expert Guides and Local Insight

When embarking on a private tour of the Jordanian countryside, you have the privilege of knowledgeable guides who are well-versed in the region’s history, culture, and natural wonders. These guides are passionate about their homeland and eager to share their insights, anecdotes, and local stories with you. Their expertise enhances your journey, providing a deeper understanding and appreciation of the places you visit.

Local guides can also introduce you to hidden gems and secret spots known only to the residents. They can take you to tucked-away viewpoints that offer panoramic vistas of the countryside, recommend authentic local restaurants where you can savor traditional cuisine, and connect you with the local communities for a more immersive experience.

Conclusion

Embarking on a private tour to explore the Jordanian countryside is an opportunity to experience the lesser-known, yet equally enchanting, aspects of this captivating country. From its varied landscapes to its authentic Bedouin culture and historic ruins, Jordan’s rural areas offer a wealth of natural beauty and cultural treasures waiting to be discovered. A private tour allows you to tailor your itinerary, ensuring that you can indulge in your preferred activities and immerse yourself in the experiences that resonate with you the most. So, pack your bags, embark on a private tour, and let the beauty of the Jordanian countryside unfold before your eyes, creating memories that will last a lifetime. Visit us

https://jordanmw.com/jordanian-countryside-on-a-private-tour/