Reminder that hypermobility is not just being a bit more flexible than normal and that if you use someone "just" being hypermobile as a reason to claim they don't count as chronically ill/physically disabled you're an uneducated ableist POS! :)
Did you know that if someone is hypermobile, it actually LIMITS their mobility in some ways? Did you know it frequently causes chronic pain? Did you know that hypermobile people are both more likely to dislocate joints than non-hypermobile people AND are less likely to seek professional medical care when it happens? Did you know that some hypermobile people have to use mobility aids because of their hypermobility? Actually, did you even know that hypermobile people can also be extremely inflexible? Turns out that when your muscles are having to constantly over-compensate to prevent your joints from popping out, they tend to get a bit tense and uncooperative!
Hypermobility is a physical disability and can be a severely limiting one, and it is SHITTY to imply that people with it are just using it as an easy way to claim a "physical disability card". If I catch you saying this shit IRL, I'm gonna hit you with my forearm crutches that I use so my hips don't dislocate in public.
113 notes
·
View notes
This whole week I’ve been trying to write up a post to push my “soul society is a haunted house” agenda and unfortunately, I’ve fallen down a philosophy rabbit hole (and I don’t even like philosophy like that), but it all started with this post:
Since then I’ve asked myself:
What did I mean by “…all ghosts in SS have some amount of spiritual power (+ memory), and that the one-of few-but-most-pervasive pipeline from ghost to soul is through the propagandist nature of the Seireitei. By buying into/exposure of/being taught the self-mythos of shinigami that results in the othering and subsequent neglect/oppression of ghosts.”
And what does #1 have to do with “…Rukongai ghosts [echoing] some vestigial humanness in the land of the dead.” Aren’t shinigami closer to a living soul than a Rukongai ghost? (That’s what the Seireitei says.)
This was supposed to be a pretty straightforward post where I reference the video game Anatomy, specifically this bit from the opening monologue:
“In the psychology of the modern civilized human being, it is difficult to overstate the significance of the house. Since as early as the Neolithic era, humankind has defined itself by its buildings.”
And from The Haunting of Hill House:
“No live organism can continue for long to exist sanely under conditions of absolute reality. Even larks and katydids are supposed, by some, to dream. ”
The conclusion being: Soul Society is a haunted house.
Simple. Yet…I feel like it’s missing something. A lot of the haunting in Bleach is sociopolitical and existential given the nature of souls and the power of will that’s intrinsic to Bleach. I’ve branched off and started reading papers on architecture and the soul/heart, time and the nature of memories - basically I’ve spun out of control when all I really wanted to do was circle back to point #2.
All I really want to do is circle back to this: “No live organism can continue for long to exist sanely under conditions of absolute reality.”
Because like, ostensibly we know how ghosts “live” in Soul Society. But here’s the catch, Soul Society is not meant to be a home. It’s a transient plane, a nonplace (coined by Marc Augé). When a ghost arrives they are given a number and sent to live in one of its many resource poor districts. They cannot reunite with family. They do not need to eat. They don’t even need their memories.
Here, the house rejects humanity. It sounds haunting, living under this absolute reality. But was it always like this?
Perhaps the butchering of the Soul King unleashed a blood curse so catastrophic it made Soul Society the gravity well it is today (the Soul King is the haunted house; they’re living in his body).
What if the first ghosts to arrive were masses of tissue. Through sheer will and spiritual power (“Being does not see itself. Perhaps it listens to itself.”) these ghosts start shaping their body. Like a phantom pain, their memories echo an arm here or a leg there. Some remember the beating of a heart. Others a pair of eyes. The evolution varies, from faceless ghosts like in The Haunting of Bly Manor to humanoid creatures like the Pale Man from Pan’s Labyrinth.
They could even end up as a hollow, an organism gone insane under the absolute reality of living in a dead body (it’s not the house that’s haunted, some are just predisposed to hollowfication.)
In a bid to restore and maintain balance, the Seireitei was established. And the ghosts they preferred? Ghosts that continuously referenced themselves to the point of creation, recursion in a house that rejects humanity.
They are no longer ghosts. They’re different. Their souls are different. They’re shinigami. That’s what the Seireitei says.
(And now they’re the ones doing the haunting.)
————
“Did it not occur to you that as an organism existing within a greater organism, your intrusion would be felt? And still you harass. And now, like the wayward spider who witlessly settled on a sleeper's tongue, you will be swallowed. Because the truth is this. When a house is both hungry and awake, every room becomes a mouth.”
25 notes
·
View notes