#Shams-i-Tabriz

[nicksalius]

Sottomissione non significa essere debole o passivo (Shams-i-Tabriz)

Questa breve ma efficace affermazione di Shams-i-Tabriz, evinta da “Le Quaranta Regole dell’Amore”, ribalta radicalmente la concezione tradizionale della sottomissione. L’autore ci invita a riflettere sul vero significato di questo concetto, spesso frainteso come sinonimo di debolezza o passività. Continue reading Sottomissione non significa essere debole o passivo (Shams-i-Tabriz)

[santoschristos]

A New Vision

Tat Tvam Asi

"Eternity does not mean infinite time, but simply timelessness. If you want to experience eternal illumination, put the past and the future out of your mind and remain within the present moment."

--Shams of Tabriz

Tat Tvam Asi is a Sanskrit mantra from the Advaita tradition, typically translated as “I am that” or “Thou Art That”.

Images by Mahaboka

[dandelionh3art]

Jalal ad-Din Muhammad Rumi, often simply known as Rumi, was a 13th-century Persian poet, Islamic scholar, and Sufi mystic. His poetry and teachings have captivated people across centuries, cultures, and religions, making him one of the most widely read poets in the world today. Rumi’s faith, rooted in Islam and deeply infused with Sufi mysticism, revolves around the themes of divine love, unity, and personal transformation.

Rumi’s Background and Faith

Born in 1207 in what is now Afghanistan, Rumi grew up in a religious family and was well-versed in Islamic scholarship. His father, Baha’uddin, was a theologian and spiritual teacher, and Rumi was exposed early on to the teachings of the Quran, Islamic jurisprudence, and philosophy. However, Rumi's spirituality took a transformative turn upon meeting Shams of Tabriz, a wandering dervish who became his spiritual guide and close friend. This relationship ignited within Rumi a profound understanding of love, a central theme in his poetry and philosophy, and deepened his journey within the Sufi tradition.

Sufism: The Mystical Path of Islam

Sufism, or Islamic mysticism, focuses on seeking a direct, personal experience of God through love, devotion, and contemplation. Unlike orthodox Islamic practices that emphasize outward forms, Sufis seek inner purification and closeness to God. They believe in transcending ego, material desires, and attachment to the self in order to reach divine love and unity with God.

For Rumi, the goal was not merely to follow religious doctrines but to experience the divine presence within. This belief is a key element in his teachings, which are often conveyed through metaphors of love and longing. Rumi’s works, such as the Masnavi, a six-book spiritual epic, and his Divan-e Shams-e Tabrizi, are considered some of the greatest works of Sufi literature. They delve into topics of spirituality, morality, and the pursuit of unity with the divine.

The Centrality of Love in Rumi’s Teachings

One of Rumi’s most famous ideas is that love is the bridge between the human and the divine. He believed that true love is a form of divine worship, and through love, one can dissolve their sense of self and become one with God. This love is not limited to romantic love; it is a universal, unconditional love for all of creation, which is seen as a manifestation of God.

Rumi often used the metaphor of a lover and the beloved to describe the relationship between a seeker and God. For instance, the famous line "I am yours, don’t give myself back to me," reflects his yearning for union with the divine. This spiritual love is a theme that runs throughout his poetry, which uses everyday symbols—such as the sun, the ocean, and the nightingale—to convey the soul’s journey toward the divine.

Rumi’s Legacy and Influence

Rumi’s teachings and poetry continue to resonate deeply in our world. His vision of a boundless, inclusive spirituality appeals to people of all faiths and backgrounds. For Rumi, all paths lead to the same truth, which is love, and his works have become a testament to this idea. His poems have been translated into numerous languages, and his influence can be seen in literature, music, and spiritual teachings across the globe.

Ultimately, Rumi’s faith and teachings offer a message of love, unity, and transcendence. He reminds us that no matter where we come from or what we believe, the essence of spirituality is finding divine love and unity within ourselves and in connection with others. This message remains as relevant today as it was in the 13th century.

[anniflamma]

I have decided that Rumi and Shams of Tabriz are gay now.

[oshishira]

RUMI

I’m engulfed in Your Love, what use is advice and counsel?

I have tasted poison, what use is sugar to me?They say, “Bind his feet in chains.”

It’s the heart that has gone mad; what use are restraints on my feet?

— Jalāl ad-Din Mohammad Balkhi Rumi(Divan of Shams of Tabriz, Quatrain 788)

[santmat]

Rumi, from the Divan-e Shams-e Tabrizi, a Collection of Ghazals

With every ghazal where I praise you through the veil of poetry, my heart praises you a thousand times more behind that veil.

What is my heart, who am I, and what is this praise? It is your fragrance that makes my soul like a flower garden.

Come, O Shams of Tabriz, honored on all horizons, you are a rare moon with incomparable form!

Flying Free (see note below on "death before dying", meditation practice)

When you die, you perceive the world of the soul. When you return to life, you know how to live.

Whoever dies and come back again like Indris teaches about heavenly realms and knows of the unseen.

Come, tell us by which path you left the world and by which hidden way you came back again.

It's a path by which all souls, town after town, fly at night and why cages are empty of birds at night.

When a bird's feet are tied, it cannot fly very far. Endlessly circling, it cannot reach the sky and remains without faith.

If it's ties are cut by dying, it flies up and away. It will see the truth and the secret of everything.

-- Says Rumi

Note: Death Before Dying -- Visionary Meditation Practice: “die while living” or “death before dying”: used by Sants and Sufi poets espousing the view that rising above body-consciousness or soul travel during meditation practice is a preparation or rehearsal for the afterlife. Hazrat Sultan Bahu: “Let us die before dying, O Bahu, only then is the Lord attained.”

[silence-the-barking-monk]

“Instead of resisting changes, surrender. Let life be with you, not against you. If you think ‘My life will be upside down don’t worry. How do you know down is not better than upside?”

“A life without love is of no account. Don’t ask yourself what kind of love you should seek, spiritual or material, divine or mundane, eastern or western…divisions only lead to more divisions. Love has no labels and no definitions. It is what it is, pure and simple. Love is the water of life. And a lover is a soul of fire! The universe turns differently when fire loves water.”

“The universe is a completely unique entity. Everything and everyone is bound together with some invisible strings. Do not break anyone’s heart; do not look down on those weaker than you. One’s sorrow on the other side of the world can make the entire world suffer; one’s happiness can make the entire world smile.”

“Don’t search for heaven and hell in the future. Both are now present. Whenever we manage to love without expectations, calculations, or negotiations, we are indeed in heaven. Whenever we fight or hate, we are in hell.”

“A good man complains of no one; he does not look to faults.”

“This world is like a mountain.

Your echo depends on you.

If you scream good things,

the world will give them back.

If you scream bad things,

the world will give them back.

Even if someone says badly about you,

speak well about him.

Change your heart to change the world.”

“Most conflicts and tensions are due to language. Don’t pay so much attention to the words. In love’s country, language doesn’t have its place. Love’s mute.”

“Don’t judge the way other people connect to God; to each his own way and his own prayer.

God does not take us at our word. He looks deep into our hearts. It is not the ceremonies or rituals that make a difference, but whether our hearts are sufficiently pure or not.”

“The summary of the advice of all prophets is this;

Find yourself a mirror.”

“The whole universe is summed up in the Human Being.

Devil is not a monster waiting to trap us, He is a voice inside.

Look for Your Devil in Yourself, not in Others.

Don’t forget that the one who knows his Devil, knows his God.”

“It is pointless trying to know where the way leads. Think only about your first step, the rest will come.”

“Every breath is a chance to be reborn spiritually. But to be reborn into a new life, you have to die before dying.”

“The real dirt is not outside,

but inside, in our hearts.

We can wash all stains with water.

The only one we can’t remove is the grudge and the bad intentions sticking to our hearts.”

“Surrendering is not a weakness. On the contrary, it is strength. The surrender stops living in boiling water and starts living in a secure place.”

“When everyone is trying to be something, be nothing. Range with emptiness. Humans should be like a pot. As the pot is held by its emptiness inside, the human is held by the awareness of his nothingness.”

*** Shams Tabrizi was also known as Shams Al-Din Mohammad and He was the spiritual instructor of Rumi. Shams have been referenced with great reverence in Rumi’s poetic collection, Diwan-I-Tabrizi (The Works of Shams of Tabriz).

On 15 November 1244, Shams visited a famous Inn of sugar merchants in Konya and told everyone he was a traveling merchant. Over there he came across Rumi reading next to a large stack of books. Shams Tabriz, passing by, asked him, “what are you doing”. Rumi scoffingly replied, “something you will not be able to understand” This is the knowledge that cannot be understood by the unlearned.

On hearing this Shams threw the stack of books into a nearby pool of water. Rumi hastily rescued the books and to his surprise, they were all dry.

Rumi asked Shams, “what is this?” To which Shams replied, “Mowlana, this is what you cannot understand — This is the knowledge that cannot be understood by the learned.

From then on Rumi became Shams’s student for a period of forty days before moving to Damascus.

[primordialsoundmeditation]

I walked barefoot at

the top of the world,

I was boundless in

both time and space

the Arctic moon reflected,

my limitless original face

I was simply

cloud jumping,

as my mind was

fixed on nowhere

from emptiness arises

every myriad being

and thing and they

appear everywhere

there was nothing to know

just that “it is what it is”

as it always has been,

just to be silently present

in the eternal moment of Now

thus there was nothing

at all to understand,

as only between

words and Silence,

can one even begin

to apprehend, the

hidden mysterious Tao

I wandered off the

clouds, flying traceless

through infinite Sky

there was the vast void

of emptiness everywhere,

So I pivoted Awareness

around in search of the

origin of Original “I”

not a single myriad

being or thing in sight

was it dark, yes this

enigma was darker

than the darkest night

I laid down in the field

of Rigpa, awaiting for

Rumi to meet me there

I saw Sufis whirling, their

inner lights illuminating

the darkness turning

the dark night into day

they said Shams of Tabriz

sent them to shine their light

on their Beloved Rumi’s Way

I knew I was at Source as

Rumi was about to appear

there was only the

Essence of Love,

it was scintillating

throughout the air

just then I heard a noise,

It wasn’t the primordial

sound of OM, no this was

the sound of the wind,

it went whistling on by

through an ancient pine

ten times ten thousand

myriad beings and things

all began to arise, there were

mountains, rivers, oceans

and sentient beings, within

my boundless Buddha Mind

as galaxies continued

to spin and collide

I rode on the back

of a white crane,

to Hidden Mountain,

to my humble abode,

where I simply abide

I’ve traveled through countless

realms, waltzing through

quantum multiverses, recited

eighty four thousand poems,

following Shakyamuni’s Way

no one at all understands

the sutras and doctrines,

as the Tathāgata does,

since his first Discourse

at Deer Park in Benares,

inspiring the ascetic ones,

to become future bhikkhus

on that illuminating day

The best we can do is walk

the path in the stillness

of the Silence, Consciously

Awake, in every moment

of every moment of Now

If you Realize that the silent

teaching of no words is Zen,

then Know without a doubt,

that it’s also the eternal Tao

epc 1956-♾

Artist: Harsha Kasun

Image quote: Thich Nhat Hanh

Zen Taoism Buddhism Tick Nhat Hanh Dalai Lama

[celebratingfriendship]

Celebrating Friendship

"Parce que c'était lui ; parce que c'était moi" – Montaigne

"Because it was he; because it was I."

Montaigne's words resonate deeply when asked why he loved Etienne de La Boétie, his dear friend who had passed away.

"Every true love and friendship is a matter of unexpected transformation. If we are the same person before and after we loved, that means we haven't loved enough."

In the Illiad, the relationship between Achilles and Patroclus takes center stage in the stories associated with the Trojan War. After the death of Patroclus, Achilles famously expressed his grief:

"I would die here and now, for I could not save my comrade. He has fallen far from home, and in his hour of need, my hand was not there to help him. What is there for me?"

Rumi met Shams of Tabriz, and together they forged an incredible friendship, brimming with love and care. When Shams passed away, Rumi channelled his tears and screams into poetry, making him one of the most quoted poets in the world.

"Friend, our closeness is this: anywhere you put your foot, feel me in the firmness under you." – Rumi

Few friendships have left their mark on history, such as those of Montaigne and Etienne, Achilles and Patroclus, or Rumi and Shams. Speculation sometimes arises, with assumptions that these friendships must have been romantic. However, it's crucial to recognize that in a world where only certain forms of love are widely understood, accepted, and celebrated, there's often a tendency to pigeonhole deep and profound friendships into a romantic or familial framework.

For me, personally, I struggle to embrace this notion. In a society where romantic love and family bonds are celebrated with dedicated holidays and ceremonies, friendships often go unnoticed, underappreciated. Yet, friendships are truly life's precious treasures. They empower us to grow, to be our authentic selves, and to embrace our true nature without judgment. In the realm of genuine friendship, there is no room for jealousy or manipulation; it provides us the wings to soar as our bold and authentic selves. While it's entirely possible to lead a fulfilling life without a romantic partner, I believe that life without friends would be incomplete.

In recent years, friendships have become a central part of my existence. They have led me to ponder the different types of friendships we encounter on our journey. There are childhood friendships, where memories are the glue that binds us. Intentional friendships form as we discover who we are and grow into our true selves, and despite their recent origin, they often carry more depth. Then there are friendships so profound that others cannot comprehend them, leading to speculation and questioning.

My truth is that I've cultivated friendships that feel like soul connections, friendships that make me feel safe in this world, friendships that allow me to be my authentic self.

Sometimes, I've questioned whether the depth of my love for my friends was misunderstood or labelled as something more than it is. It's intriguing how society often struggles to comprehend the profound bonds of friendship.

But as I put my thoughts into words, I know friendships stand as a testament to the richness of human connections. In a world where love often wears predefined masks, my friendships are genuine and heartfelt. They are a fundamental part of my life, weaving through my experiences, and I wouldn't trade them for anything.

Friendships, in their own right, are neither lesser nor greater than romantic love or familial bonds. They are unique and irreplaceable. They are the compass that guides us through life's highs and lows, the unwavering support during our trials and triumphs. They offer a sanctuary where we can be our truest selves without judgment.

I cherish the friends who have walked beside me on this journey, for they are the stars that illuminate my darkest nights and the sunshine that brightens my brightest days. These friendships have molded me into the person I am today, and they continue to shape my path toward tomorrow.

So, today, I want to express my heartfelt gratitude to my dear friends. You are the laughter that fills my soul, and the shoulders I lean on. You are my confidants, my comrades, my chosen family. And for all that you are, I thank you and I love you.

Happy birthday, Matt, and thank you for your love and friendship.

[eternallybeirut]

« If anyone asks you

how the perfect satisfaction

of all our sexual wanting

will look, lift your face

and say,

Like this.

When someone mentions the gracefulness

of the nightsky, climb up on the roof

and dance and say,

Like this.

If anyone wants to know what “spirit” is,

or what “God’s fragrance” means,

lean your head toward him or her.

Keep your face there close.

Like this.

When someone quotes the old poetic image

about clouds gradually uncovering the moon,

slowly loosen knot by knot the strings

of your robe.

Like this.

If anyone wonders how Jesus raised the dead,

don’t try to explain the miracle.

Kiss me on the lips.

Like this. Like this.

When someone asks what it means

to “die for love,” point

here.

If someone asks how tall I am, frown

and measure with your fingers the space

between the creases on your forehead.

This tall.

The soul sometimes leaves the body, the returns.

When someone doesn’t believe that,

walk back into my house.

Like this.

When lovers moan,

they’re telling our story.

Like this.

I am a sky where spirits live.

Stare into this deepening blue,

while the breeze says a secret.

Like this.

When someone asks what there is to do,

light the candle in his hand.

Like this.

How did Joseph’s scent come to Jacob?

Huuuuu.

How did Jacob’s sight return?

Huuuu.

A little wind cleans the eyes.

Like this.

When Shams comes back from Tabriz,

he’ll put just his head around the edge

of the door to surprise us

Like this. »

Rumi, from The Essential Rumi, Translations

by Coleman Barks with John Moyne

[quotesfrommyreading]

Rumi was born in the early thirteenth century, in what is now Afghanistan. He later settled in Konya, in present-day Turkey, with his family. His father was a preacher and religious scholar, and he introduced Rumi to Sufism. Rumi continued his theological education in Syria, where he studied the more traditional legal codes of Sunni Islam, and later returned to Konya as a seminary teacher. It was there that he met an elder traveller, Shams-i-Tabriz, who became his mentor. The nature of the intimate friendship between the two is much debated, but Shams, everyone agrees, had a lasting influence on Rumi’s religious practice and his poetry. In a new biography of Rumi, “Rumi’s Secret,” Brad Gooch describes how Shams pushed Rumi to question his scriptural education, debating Koranic passages with him and emphasizing the idea of devotion as finding oneness with God. Rumi would come to blend the intuitive love for God that he found in Sufism with the legal codes of Sunni Islam and the mystical thought he learned from Shams.

This unusual tapestry of influences set Rumi apart from many of his contemporaries, Keshavarz told me. Still, Rumi built a large following in cosmopolitan Konya, incorporating Sufis, Muslim literalists and theologians, Christians, and Jews, as well as the local Sunni Seljuk rulers. In “Rumi’s Secret,” Gooch helpfully chronicles the political events and religious education that influenced Rumi. “Rumi was born into a religious family and followed the proscribed rules of daily prayer and fasting throughout his entire life,” Gooch writes. Even in Gooch’s book, though, there is a tension between these facts and the desire to conclude that Rumi, in some sense, transcended his background—that, as Gooch puts it, he “made claims for a ‘religion of love’ that went beyond all organized faiths.” What can get lost in such readings is the extent to which Rumi’s Muslim teaching shaped even those ideas. As Mojadeddi notes, the Koran acknowledges Christians and Jews as “people of the book,” offering a starting point toward universalism. “The universality that many revere in Rumi today comes from his Muslim context.”

  —  The Erasure of Islam from the Poetry of Rumi

[fuwaprince]

"If anyone asks you

how the perfect satisfaction

of all our sexual wanting

will look, lift your face

and say,

Like this.

When someone mentions the gracefulness

of the nightsky, climb up on the roof

and dance and say,

Like this.

If anyone wants to know what “spirit” is,

or what “God’s fragrance” means,

lean your head toward him or her.

Keep your face there close.

Like this.

When someone quotes the old poetic image

about clouds gradually uncovering the moon,

slowly loosen knot by knot the strings

of your robe.

Like this.

If anyone wonders how Jesus raised the dead,

don’t try to explain the miracle.

Kiss me on the lips.

Like this. Like this.

When someone asks what it means

to “die for love,” point

here.

If someone asks how tall I am, frown

and measure with your fingers the space

between the creases on your forehead.

This tall.

The soul sometimes leaves the body, the returns.

When someone doesn’t believe that,

walk back into my house.

Like this.

When lovers moan,

they’re telling our story.

Like this.

I am a sky where spirits live.

Stare into this deepening blue,

while the breeze says a secret.

Like this.

When someone asks what there is to do,

light the candle in his hand.

Like this.

How did Joseph’s scent come to Jacob?

Huuuuu.

How did Jacob’s sight return?

Huuuu.

A little wind cleans the eyes.

Like this.

When Shams comes back from Tabriz,

he’ll put just his head around the edge

of the door to surprise us

Like this."

[shopipersia]

Exciting News for Lovers of Sufi Literature! ❤️📚 I am thrilled to announce that Elif Shafak's beautiful novel The Forty Rules of Love is now available in Farsi!🎉 Immerse yourself in this enchanting tale that weaves together the story of Rumi and his spiritual mentor Shams of Tabriz, alongside a contemporary narrative of love and self-discovery. Order your copy now from ShopiPersia.com, and enjoy worldwide shipping. Embark on this heartwarming and mystical journey today! 🌟

[kimsunss]

what shams of tabriz had for god i want that.

[oshishira]

You won’t even look at me with a single glance.

I think it’s a sin. You don’t want to sin, do you?

While my heart weeps on the roses of your cheeks,

You won’t even sigh on the mirror of my heart.

I said to the physician, “Please find a cure.”

Taking my pulse, with wisdom and learning,

He said, “What hurts? Show me.”

So I took his hand and placed it on my aching heart.

~ Jalāl ad-Din Mohammad Balkhi Rumi

(Divan of Shams of Tabriz, Quatrains 1896 & 1959)

[santmat]

The Key to Unlock the Inner Door of Spirituality - Spiritual Awakening Radio Podcast

There has always been a Living Mystic Path of the Masters operating in the world across the many centuries, across the ages of humanity. The Path of the Masters or Way of the Saints is in possession of the key that unlocks the inner door of spirituality: the embodied wisdom of qualified teachers, competent masters, that guide souls into developing their own meditation practice to successfully explore inner space, the path that ascends back to the Supreme Being in the Ocean of Love and Spirit. Here and there, from time to time since the beginning of time schools of spirituality have appeared as Lights in the darkness. Eventually they fade away, or sometimes get commandeered and transformed into more conventional earthly materialistic religions, with their sacred texts edited and their original saints declared to be heretics. As old branches of the mystic tree of life fall to the ground and turn to dust they are replaced with new living branches. "Every new beginning comes from some other beginning's end." (Seneca) Such has been the history of the irrepressible saints and mystics on planet earth, this world of changes (samsara).

Spiritual Awakening Radio Podcast: The Key to Unlock the Inner Door of Spirituality - This Living Mystic Path of the Masters - Listen, Download, Subscribe @ the Podcast Website:

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Bawa Harnam Singh once asked Hazur Baba Sawan Singh, "'What difference is there between your faith and Guru Nanak's teachings?'

"'None at all', the Great Master replied. Nanak, Kabir, Dadu, Paltu, Tulsidas, Jagjiwan, Shams Tabriz, Maulana Rumi, Khwaja Hafiz, Mansur, Baba Farid, Mujaddid Al Sani, and all other Saints to whatever country, clime or religion they belonged, preached the same truth. The principles, the method, the teachings always remain the same, though the 'key' is transferred from one house to another after some time. It is said that 'God fulfills Himself in many ways lest one good old custom should corrupt the world'. At one time the 'key' to unlock the Inner Door was in the house of Kabir. Then it shifted to Guru Nanak, where it remained for ten generations. Then it went to Tulsi Sahib, from where it came to Swami Ji (Seth Shiv Dayal Ji). This is the law of nature. Change becomes essential after a certain period. You will find that the followers of such great Masters have totally forgotten their real teachings, though it has been only a few centuries since They departed from the world. The method of spiritual exercises, which was the essence of their faith during the time of the previous Masters, is quite unknown to their followers of today.

"'Now coming back to Sant Mat, it is not a new Path. It is as old as the world, and was born with man. There is one and the same Path for God realization for all times and for all countries and races. Saints have been coming to all countries and in all ages. Their way of life may differ, according to the customs, climate, characteristics and conditions of the country to which they belonged or the time in which they came, but their teachings, whether given in Sanskrit, Persian, Hebrew, Chinese or Arabic, always remain the same.'" (Hazur Baba Sawan Singh)

Today on this Sant Mat Satsang Podcast edition of Spiritual Awakening Radio readings from: Hazur Baba Sawan Singh, Swami Sant Sevi Ji Maharaj (Harmony of All Religions), Acts of Peter (New Testament apocrypha), Saint Isaac the Syrian, The Coptic Gospel of the Savior, The Book of Grace (Syriac), John of Dalyatha (Syriac mystic), The Apocryphon of James, and, The Apocalypse of Paul (from the Gnostic Nag Hammadi Library of Egypt), Bar Hebraeus (Book of the Dove, Syriac text), Acts of John (extra-canonical text), Simon of Taibutheh (Syriac mystic), Kirpal Singh (God Power, Christ Power, Master Power), Baba Ram Singh (from the satsang discourse: Once We Come To The Eye Center, The Progress Further In The Inner Planes Is Much Faster), Huzur Maharaj Rai Saligram (Prem Bani Radhasoami, Volume Four), and mystic poetry verses from Sant Namdev.

In Divine Love (Bhakti), Light, and Sound, At the Feet of the Masters,

James Bean

Spiritual Awakening Radio Podcasts

Sant Mat Satsang Podcasts

https://www.SpiritualAwakeningRadio.com

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