eternallybeirut - Tumblr blog

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— via whoriyat

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someone said we had more fun in childhood because we didnt have any past memories to linger on and it has stuck with me ever since

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« The town looked golden and antique and the mountains next to us were covered with thin pine trees. Beirut, from this bench, was like a dream, a winding staircase of awkward memories and people who no longer were, who one day would no longer be. »

Nur Turkmani, Black Hole (Source: Rusted Radishes)

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« What speaks to us, seemingly, is always the big event, the untoward, the extraordinary: the front-page splash, the banner headlines. Railway trains only begin to exist when they are derailed, and the more passengers that are killed, the more the trains exist. Aeroplanes achieve existence only when they are hijacked. The one and only destiny of motor-cars is to drive into plane trees. Fifty-two weekends a year, fifty-two casualty lists: so many dead and all the better for the news media if the figures keep on going up! Behind the event there has to be a scandal, a fissure, a danger, as if life reveals itself only by way of the spectacular, as if what speaks, what is significant, is always abnormal: natural cataclysms or historical upheavals, social unrest, political scandals. »

Georges Perec, “Approaches to What?” In L’Infra-ordinaire

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References

Carey, M. (2019, September 27). Toward An Antiracist Archeology. The Activist History Review; The Activist History Review. https://activisthistory.com/2019/09/27/toward-an-antiracist-archeology/

Feder, K. (2014). Prehistoric E.T.: The fantasy of ancient astronauts. In Frauds, myths, and mysteries: science and pseudoscience in archaeology. https://www.worldcat.org/title/frauds-myths-and-mysteries-science-and-pseudoscience-in-archaeology/oclc/825049150?referer=&ht=edition

Gilchrist, K. (2010). “Newsworthy” Victims? Feminist Media Studies. https://www.tandfonline.com/doi/full/10.1080/14680777.2010.514110?casa_token=CJ-20SeC_u0AAAAA%3AR7kiPj8-ntGGaHij6BtfxDMXlo8WbdqQLe3wKbSXi-axJqY56CsdEra158sdwy1YyfPihE6SOoQ

Gorman, E. H., & Kmec, J. A. (2007). We (Have to) Try Harder. Gender & Society, 21(6), 828–856. https://doi.org/10.1177/0891243207309900

Hall, M. A. (2004). Romancing the Stones: Archaeology in Popular Cinema. European Journal of Archaeology, 7(2), 159–176. https://doi.org/10.1177/1461957104053713

Holtorf, C. (2006). Beyond crusades: how (not) to engage with alternative archaeologies. World Archaeology. https://www.tandfonline.com/doi/full/10.1080/00438240500395813

Holtorf, C. (2007). The archaeologist in pop culture: key themes. In Archaeology Is a Brand! Routledge. https://doi.org/10.4324/9781315434094

Holtorf, C. (2008, March 27). Hero! Real archaeology and ”Indiana Jones and the Kingdom of the Crystal Skull” | Studio Michael Shanks ~ Stanford. Stanford.edu. https://web.stanford.edu/group/archaeolog/cgi-bin/archaeolog/2008/03/27/hero-real-archaeology-and-indiana-jones-and-the-kingdom-of-the-crystal-skull/

Kral, M. J. (2016). Suicide and Suicide Prevention among Inuit in Canada. The Canadian Journal of Psychiatry, 61(11), 688–695. https://doi.org/10.1177/0706743716661329

O’Gorman, M., & Pandey, M. (2015). Explaining low high school attainment in Northern Aboriginal Communities: An analysis of the Aboriginal Peoples’ Surveys. http://economics.uwinnipeg.ca/RePEc/winwop/2015-02.pdf

Overholtzer, L., & Jalbert, C. (2021, February 10). A “Leaky” Pipeline and Chilly Climate in Archaeology in Canada. ResearchGate; Society for American Archaeology. https://www.researchgate.net/publication/349200099_A_Leaky_Pipeline_and_Chilly_Climate_in_Archaeology_in_Canada

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Sebastian, Lynne (2003) The awful truth about archaeology. The SAA Archaeological Record 3 (2), 35-37.

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Supernant, K., Hodgetts, L., & Lyons, N. (2020). Hodgetts et al 2020 CJA MeToo. Broadening #MeToo: Tracking Dynamics in Canadian Archaeology through a Survey on Experiences within the Discipline. https://www.academia.edu/43988565/Hodgetts_et_al_2020_CJA_MeToo

Wade, L. (2019). Beliefs in aliens, Atlantis are on the rise. Science, 364(6436), 110–111. https://doi.org/10.1126/science.364.6436.110

Wingfield, A. (2015, October 14). The Atlantic. The Atlantic; theatlantic. https://www.theatlantic.com/business/archive/2015/10/being-black-work/409990/

Winter, T. (2010). Tomb Raiding Angkor: A clash of cultures. Indonesia and the Malay World. https://www.tandfonline.com/doi/abs/10.1080/13639810304443

Zorpidu, S. (2004, January 30). The Public Image of the Female Archaeologist - The Case of Lara Croft. Academia.edu. https://www.academia.edu/5889941/The_Public_Image_of_the_Female_Archaeologist_The_Case_of_Lara_Croft

All illustrations done by Sydney Dawson

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« Dance me to your beauty with a burning violin

Dance me through the panic till I’m gathered safely in

Lift me like an olive branch and be my homeward dove

And dance me to the end of love »

Leonard Cohen, Dance Me to the End of Love

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« Why do we travel? Why do we put ourselves through all the discomfort that moving across great distances and staying in faraway, foreign lands usually entails? My theory is that nature has equipped us with deceitful, flawed memories. That is why we forever set off on new adventures. Once we are home again, the discomfort transforms itself into amusing anecdotes, or is forgotten. Memory is not linear, it is more like a diagram full of points – high points – and the rest is empty. Memory is also abstract. Seen from the future, past discomfort seems almost unreal, like a dream. »

Erika Fatland, Sovietistan

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« What a beautiful girl you are,” he said, with a kind of ache or awe in his voice, that made me think about how someday I would be old or dead or both, and the transience of all things, of the car, the moonlight, the volcanic rock that was eroding and the stars that were shooting by, made the world seem at once more important and less important, until finally the concept of “important” itself faded away like an expiring firework that glittered against the sky. »

Elif Batuman, Either/Or

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« That whole time, six years, I had always been in love with someone. It was the only thing that made it feasible to live that way, getting up at six and remaining conscious until late at night. It was like religion had been, for medieval people: it gave you the energy to face a life of injustice, powerlessness, and drudgery. The guys I was in love with always ignored me, but were never unkind. There was something abstract and gentle about the experience of being ignored—a feeling of being spared, a known impossibility of anything happening—that was consonant with my understanding of love. In theory, of course, I knew that love could be reciprocated. It was a thing that happened, often, to other people. But I was unlike other people in so many ways. »

Elif Batuman, Either/Or

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Sylvia Plath, from The Unabridged Journals of Sylvia Plath

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Maria Popova, We Are the Music, We Are the Spark: Pioneering Biologist Ernest Everett Just on What Makes Life Alive

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« I thought there was something wrong with the way the departments and majors were organized. Why were the different branches of literature categorized by geography and language, while sciences were categorized by the level of abstraction, or by the size of the object of study? Why wasn’t literature classified by word count? Why wasn’t science classified by country? Why did religion have its own department, instead of going into philosophy or anthropology? What made something a religion and not a philosophy? Why was the history of non-industrial people in anthropology, and not in history? Why were the most important subjects addressed only indirectly? Why was there no department of love? »

Elif Batuman, Either/Or