#Settlers of Exile

[guiltknight-gaming]

Path of Exile | Settlers of Kalguur | Episode 3: Mercy Mission

[reasoningdaily]

Slavery's Exiles - the story of the American Maroons

The forgotten stories of America maroons―wilderness settlers evading discovery after escaping slavery Over more than two centuries men, women, and children escaped from slavery to make the Southern wilderness their home. They hid in the mountains of Virginia and the low swamps of South Carolina; they stayed in the neighborhood or paddled their way to secluded places; they buried themselves underground or built comfortable settlements. Known as maroons, they lived on their own or set up communities in swamps or other areas where they were not likely to be discovered. Although well-known, feared, celebrated or demonized at the time, the maroons whose stories are the subject of this book have been forgotten, overlooked by academic research that has focused on the Caribbean and Latin America. Who the American maroons were, what led them to choose this way of life over alternatives, what forms of marronage they created, what their individual and collective lives were like, how they organized themselves to survive, and how their particular story fits into the larger narrative of slave resistance are questions that this book seeks to answer. To survive, the American maroons reinvented themselves, defied slave society, enforced their own definition of freedom and dared create their own alternative to what the country had delineated as being black men and women’s proper place. Audacious, self-confident, autonomous, sometimes self-sufficient, always self-governing; their very existence was a repudiation of the basic tenets of slavery.

Amazon has this book and they want a fortune for it

FEEL FREE TO DOWNLOAD IT FROM THE BLACK TRUEBRARY FOR FREE - Click HERE TO DOWNLOAD FOR FREE

[beljar]

But Zionists sought sovereignty over a land where other people lived. Their ambitions required not only the dispossession and removal of Palestinians in 1948 but also their forced exile, juridical erasure and denial that they ever existed.

Marc Lamont Hill, Except for Palestine: The Limits of Progressive Politics, February 16, 2021

[neona]

[with resignation in my heart] fine I will join fubgun's discord server

[dragaorpg]

Expansão Path of Exile: Settlers of Kalguur recebe mais detalhes

Durante a transmissão online “GGG Live”, a desenvolvedora Grinding Gear Games, responsável por Path of Exile, revelou detalhes sobre a atualização 3.25 do jogo, Settlers of Kalguur. A expansão, que será lançada ainda neste mês, vai adicionar ao título novidades como a Challenge League, melhorias no balanceamento, incluindo duas classes de Ascensão, melhorias no Endgame, adições a campanha e uma…

[belghast]

Trade but Without Trading

Trade but Without Trading - Resorting to Scouting Reports and Beastcrafting Maps in a very slow and unpopulated Path of Exile Trade League.

Hey Folks! I’m getting a bit of a late start this morning on putting up a daily blog post, which is probably bad considering I hard skipped writing anything yesterday. I’ve been continuing to roam around in Path of Exile while I figure out what I want to tackle next, and made some significant progress on chipping away at my final atlas unlocks. One of the big things about this league is that I…

[panimoonchild]

Suvğa tayanma, rusqa inanma (don't lean on water, don't rely on a Russian)

On the 80th Anniversary of the Genocide of the Crimean Tatars, I want to share both contemporary stories of continued tribute to Russian crimes from political prisoner pow and the family's memories of Crimean Tatars who chose to serve in the Armed Forces.

As part of the Letters to a Free Crimea initiative, @ DariiaAstafieva read a letter from Halyna Dovhopola, a native of Crimea and a pensioner who was illegally detained by Russia in November 2019 and accused of alleged "high treason."

— On March 24, they tried to break three middle fingers on my right hand. I have strong bones and have never had any fractures, but the swelling, bruising, and wild pain ensured that I would be in pain for two weeks. It was the day of the first trial verdict. Whether it was a coincidence or it was planned, on that day the convoys treated me worse than the Gestapo: they threw me in and out of the car, shouted, and cursed. In addition to three swollen fingers, I had crimson bruises on both hands, and I was laughing in their faces - 12 years in prison! For six months I tried not to imagine my abandoned house and yard. I would start thinking about my children and grandchildren, and after a few minutes, I would order myself not to touch the bare wires. It worked. It was only when I didn't hear from my son for a long time that I panicked and worked myself up. I lived mostly with the thought that one day I would return to Kyiv and that my Facebook friends would be happy to see me and write nice messages. And I would be happy for each of them, I would joke and laugh, and everyone would be surprised by me.

To mark the 80th anniversary of the deportation of the Crimean Tatar people, Isa Akayev, commander of the Crimea special forces, tells the story of his family's deportation and his motivation to resist the occupiers with arms.

Read the first story from the special project "Qarşılıq / Resistance" in the thread. I was born in Uzbekistan. In deportation.

I spent my childhood in the area where Russians deported not only Crimean Tatars, but also Koreans, Germans, Poles, Czechs, and dekulakized Ukrainians. Growing up, I saw with my own eyes what Russia was doing to other people. My grandmother always told me that we must return to Crimea because it is our home.

"If we do not return there, we will simply disappear. Remember that a people without land dissolves. The strength of the people comes from the land," my grandmother told me. Although I was born and raised in exile, I always remembered where my real home was and where I came from. I remember that before the deportation, my father's family lived in the village of Mamashay, which the Russians renamed Orlovka. I knew that my mother was a purebred Nogai and that her family came from the village of Akshaykh, although the Russians called it Razdolnoye. I would like Crimea to become the way my ancestors knew it. I want the Crimean Tatar language to be heard there and our culture to flourish. I want to do everything in my power to make Crimea a center of development, not decline, as the Russians have made it. Because we grew out of this land. We are children of this land.

And that is why we will definitely liberate Crimea from the occupiers. That is why we will definitely return home.

This is what I am fighting for.

On the 80th anniversary of the deportation of the Crimean Tatar people, a soldier of the 24th Brigade with the call sign "Turk" tells the story of his family, which was criminally deported by the Soviet authorities in 1944. "There are five children in our family, and my brother and I have three older sisters. My father always wanted a son, but he got two at once. Me and my brother.

And if not for the Russians, we would not have been the only twins in our family. Our grandmother was pregnant when the Russians broke into the young couple's house and forced them to pack their belongings in a hurry. Like everyone else, they were given little time to grab at least the most necessities. Some food, documents, and a Koran. When we were young, my grandmother told us about all the horrors they had to endure. My grandmother's first husband did not survive the journey. Shortly after arriving at the deportation center, her brother died due to the terrible conditions of detention, and my grandmother learned that she was carrying twins under her heart. She also lost them. My brother and I were born half a century after these events, but we have not forgotten the crimes committed by the Russians against our people and our family. And we will never forget. I will not forget my grandmother's eyes when she talked about the house stolen by the Russians, and about the children she lost. I will not forget those long hours of waiting for the evacuation of my severely wounded brother, who was bleeding in my arms. I will not forget and I will continue to fight. Because I have only one path.

And this is the way to the liberated Crimea, to the liberated home."

On the 80th anniversary of the deportation of the Crimean Tatar people, a serviceman of the 112th separate motorized rifle brigade "Tataryn" @ ant_etkenmen tells the story of his family's deportation in 1944 and his motivation to fight for the liberation of Crimea. "The most important lesson I learned from my grandmother is that you shouldn't trust Russians. Never.

She always repeated an old Crimean Tatar proverb: "suvğa tayanma, rusqa inanma (don't lean on water, don't rely on a Russian)". Bita said that shortly before the deportation, which was later organized by the Soviet authorities, freight cars were brought to the station in Karasubazar, where our family lived at the time, which was in poor condition and needed repair. The authorities rounded up able-bodied Crimean Tatars to fix the cars. It was allegedly done for the needs of the army. But within a day and a half, the same railroad cars that the Crimean Tatars were repairing became graves for many of them. Since childhood, I have been taught to study the history of my people, and that is how I learned that the 1944 deportation was not the only one, but only "one of the" ones. Moreover, my father always emphasized that one should also study the history of one's enemy because this is the only way to defeat them. So I also studied the history of Russia. Every year, my parents took me with them to rallies dedicated to the events of May 18, the date of the deportation of the Crimean Tatar people, so that I would never forget what our people went through. And the older I got, the more my parents and I discussed each rally in detail. But my grandmother's stories about the deportation were usually short - she would start crying, and because of her tears, she could not continue every time. I learned from my father that my grandmother was deported to the Urals, and from there they eventually managed to move to Uzbekistan (this was allowed for families of professional workers). And later, more than half a century later, Bita was able to return to Crimea from the places of deportation. When I was a kid, I was surprised that Bita, when talking about the deportation, started crying almost immediately, and when she mentioned the war, she held on a little longer and managed to tell more.

Now I realize that she met and experienced the war and the German occupation at home."

On the 80th anniversary of the deportation of the Crimean Tatar people, Asan Isenadzhiev @ dr_livese tells the story of his family, who were criminally deported by the Soviet authorities in 1944. "My grandfather told a story about the deportation that I remember very well. While they were being forced into a freight train, a little girl fell out of the carriage. The Russians set dogs on her.

No one chased the dogs away… This all happened in front of my grandfather, who was still a child. I also had to see similar events live. With a difference of 78 years. Again on May 18. And again because of the Russians. The captivity in Taganrog was hell. And there I often thought about our history. My family had gone through many trials. I remembered what my grandparents, great-grandparents, and great-great-grandparents had gone through, and I told myself that I had to be worthy of it. My great-grandfather went through the Second World War, reached Cologne, was wounded, returned to the war, and then there was deportation… But despite everything, they survived.

So I had to go through all the trials and survive. Despite everything, my family returned to their native Crimea.

Similarly, one day I want to walk the streets of Bakhchisarai again, see the Dzhur-Dzhur waterfall, and the Angarsk Pass, and climb Demerdzhi. I want to feel at home again."

To mark the 80th anniversary of the deportation of the Crimean Tatar people, a veteran of the 24th Brigade with the call sign "Lancer" tells the story of his family, which was criminally deported by the Soviet authorities in 1944. I was born in deportation, but I don't remember anything from there. For me, Uzbekistan is just an entry in my birth certificate, my home has always been Crimea. When my brother and I were two years old, our family - parents, grandmother, and five children - returned from the places of deportation. My parents tried very hard to provide us with a happy childhood, despite the lack of money, the difficulties, and the need to build a house and our entire life from scratch. We were on our land. We were at home.

In 2014, our sense of home was taken away from us again. My father foresaw this because he warned us that we could not trust the Russians, absolutely all russians.

I didn't understand much as a kid, but I felt the silent contempt with which the Russians generously "bestowed" on us.

They always behaved as if we, the Crimean Tatars, were strangers in Crimea, and they, on the contrary, were the masters. And even so, I still could not fully believe that Russia would encroach on the territory of Ukraine, and would allow itself to break into someone else's home like that.

But they did. And after 2014, I learned my father's lesson forever - you can't trust Russians. That's why my brother and I did not hesitate to take up arms when the Russians started a full-scale war against Ukraine. Because there was no other way. We had to defend our homeland, we had to liberate our native Crimea. With the same thoughts, I went on one of the combat missions during the counteroffensive in the Kherson region. Then a tank drove at us. Two of my comrades were killed immediately, and two more did not wait for evacuation. My arm was almost torn off. My brother was next to me, and it gave me confidence and peace of mind. "I will make it. I will make it," I kept repeating these words to myself for seven long hours while waiting for the evacuation.

And I did. I made it."

"Once it was the Palace in the Gardens, Bakhchisarai. And then the Russians came. The modern appearance of the Khansaray".

That represents what russian culture is doing to anything that it can reach.

You can help by supporting the fundraising for the Crimea battalion.

[immaculatasknight]

How religious fanaticism has come to dominate Israeli politics

[apollos-olives]

thank god i'm palestinian. thank god i was born palestinian. thank god i was raised palestinian. thank god i grew up eating palestinian food. thank god i grew up wearing palestinian clothes. thank god i was raised in palestinian culture. thank god i have palestinian citizenship. thank god i love palestine. thank god palestine will be free. i wouldn't want it any other way.

i wouldn't trade being palestinian for anything in this life. yes, being palestinian is linked to our suffering as indigenous people under settler colonial occupation. yes, being palestinian is knowing hardship, pain, suffering, and trauma. yes, being palestinian is being exiled from our land, and watching all our loved ones die around us. but being palestinian is not something i would EVER not want to be. i love being palestinian and would never give up being palestinian to be anything else. my identity is palestinian first and foremost. everything else comes second. and i wouldn't want it any other way. انا دمي فلسطيني 🇵🇸🇵🇸🇵🇸❤️❤️❤️

[esyra]

Killing 1300+ Jews in barbaric ways does not make you the good guys. Israel retaliating is Hamas’ fault. Hamas surrendering would mean peace. Israel surrendering would have more dead Jews. But i guess that’s the end goal.

No, we're always the barbaric terrorists. Israel is the good guy for killing 9,000+ Gazans the past 25 days, and trapping 1,000+ under the rubble which will definitely turn out dead if they ever get the proper equipment to lift it off them. Israel is the good guy for killing Shireen Abu Akleh. Israel is the good guy for killing Ahmed Erekat. Israel is the good guy for killing Nadim Nuwarah and Mohammed Salameh. Israel is the good guy for opening fire on 2,400 protesters and killing 52. Israel is the good guy for holding over 1,000 Palestinians as "administrative detainees," meaning they are held indefinitely without charges.

In fact, Israel has been the good guy ever since they got the British to help them colonize Palestine and get rid of the Arabs, as they admitted to wanting it themselves. After all, as Winston Churchill said himself, the colonization of Palestine was righteous because as the Red Indians of America, and the black people of Australia, "a stronger race, a higher grade race, or, at any rate, a more worldly-wise race, to put it that way, has come in and taken their place."

Palestinians, be it on Gaza or the West Bank, can never retaliate or defend themselves. We're to either die and be violated quietly or we are terrorists which will be gleefully eradicated with the help of every colony-based State in the world. Otherwise, we'll disturb the comfortable privilege your racism and religious intolerance ensures.

When Hamas didn't existed the occupation began and the British violently suppressed anyone who opposed. When Hamas didn't exist the Nakba happened. When Hamas didn't exist the Deir Yassin massacre happened. But, you know, that one's fine because it happened after Israel had made Palestine agree to a peace pact, and they would never act unfairly so the brutal murder of over 100 Palestinians is obviously being misunderstood. Hamas doesn't operate in the West Bank, but they're still expelled from their homes, brutalized and murdered. Since October 7, West Bank had 115 killed, more than 2,000 injured and nearly 1,000 others forcibly displaced from their homes because of violence and intimidation by Israeli forces and settlers. They'll bomb mosques with exit points created to save people from settlers' violence, then claim they were used for terrorism. Proof? They don't need it. They'll bomb first then ask questions later.

Do people who blindly defend Israel do anything other than victimize yourselves? Do you even read any actual Israeli news that said the IDF "shell[ed] houses on their occupants," because they're too incompetent to do anything other than bombing everything? Do you ever wonder why the people Israel swears were burned and beheaded always came from reports from houses absolutely destroyed by what could only be shelling? Do you ever hear testimonies from survivors of the massacre saying IDF shoot at their own civilians? Do you ever read about past al-Qassam attacks and noticed they've never had mass casualties because IDF never responded like this? Do you even know what al-Qassam is or do you live to regurgitate whatever you're fed and being spoon-fed your information?

If Hamas' militia surrenders, Gaza will be wiped out and Gazans — those who are not murdered — will be exiled into Egypt's Sinai. That's the end goal since 1948, and that's what you're defending. But who cares? Arab blood is cheaper and racism is always fashionable.

[determinate-negation]

always crazy to me how i could make aliyah right now and have a bunch of different organizations help me move to israel basically for free despite having not a single relative there or having ever been there before or having any family history remotely connected to israel for the past two thousand years. but my palestinian friends whos families were exiled cant return, cant or would have difficulty even trying to visit their remaining relatives right now, and would probably get harassed or killed by settlers if they tried to visit the towns their families used to live in that are now mostly populated by israelis. even with american passports palestinians trying to visit israel or palestine report this

and not only does israel do everything to encourage jews to move to there with ease, with the support of american and european governments, these same european countries that actually RECENTLY exiled us will make us go through hoops to try to return and gain citizenship in the places our ancestors are directly from

[guiltknight-gaming]

Path of Exile | Settlers of Kalguur | Episode 72: The Mother of Spiders

[convertgrapeling]

This article by Mohammed El-Kurd is from last month (Sept 2023) but good nonethless.

"Here is where I stand. There is a Jew who lives–by force—in half of my home in Jerusalem, and he does so by “divine decree.” Many others reside—by force—in Palestinian houses, while their owners linger in refugee camps. It isn’t my fault that they are Jewish. I have zero interest in memorizing or apologizing for centuries-old tropes created by Europeans, or in giving semantics more heft than they warrant, chiefly when millions of us confront real, tangible oppression, living behind cement walls, or under siege, or in exile, and living with woes too expansive to summarize. I’m tired of the impulse to preemptively distance myself from something of which I am not guilty, and particularly tired of the assumption that I’m inherently bigoted."

[najia-cooks]

[ID: A group of pastry pinwheels on a blue plate next to a bowl of yoghurt garnished with parsley. End ID]

صفيحة يافاوية / Safiha yafawiyya (Yaffan pinwheels)

The dish

صَفِيحَة يَافَاوِيَّة ("ṣafīḥa yāfāwīyya") is a type of safiha, or flatbread, believed to have originated in the coastal city of يافا (yāfā; "Yaffa," sometimes "Jaffa"). While other versions of safiha consist of a flat piece of dough topped with meat, Yaffan safiha are made by rolling dough out to a transparent thinness, folding it to enclose a filling of meat or spinach, and then whirling it around into a pinwheel shape. More highly valued in Yaffa than flat safiha, Yaffan safiha inspires proprietary feelings amongst residents and emigrants. The technique has, however, spread to other areas in Palestine, as well as to Alexandria, Egypt, where a large number of Yaffan exiles have resettled.

Yaffan safiha may also be called "حواية" ("ḥawāya"), after a kind of towel that is stitched into a spiral and placed on top of the head to cushion it while carrying jugs of water, or trays that are hot from the oven. One Yaffan woman remembers her mother assembling these pastries at home and then bringing them, in a large copper tray, to the baker, so they could be cooked in a shared oven for a small fee. The baker's wife would have to wait to use the oven another day. The usage of communal ovens by those who do not have an oven in their home is still common practice in rural areas of Palestine.

Traditionally, the dough used to make Yaffan safiha includes only flour, salt, oil, and water. Some modern Palestinian recipes leaven the dough with baking powder; or include milk powder as a way to use food aid from NGOs, which seek to alleviate the effects of the Israeli occupation's extreme restriction of transport, travel, and agricultural activities on Palestinians' diets. With a spinach filling and without milk powder, the safa'ih may be described as "صيامي" ("ṣiyāmī): a word derived from "صِيَام" ("ṣiyām"; "fast") but which, due to the abstention from meat mandated during the Lenten fast, is colloquially used to mean "vegetarian."

Golden brown and fragrant with olive oil, these safa'ih combine layers of crisp, flaky dough with a savory, well-spiced filling. Recipes for both a 'meat' and a spinach filling are provided. A side of yoghurt and a garnish of mint round out the flavors of the filling and add tanginess and textural contrast.

[ID: Close-up of two pinwheels cut open to reveal a spinach filling and a 'meat' filling between thin layers of pastry. End ID]

The Bride of Palestine

Yaffa is a port city with an ancient history which, until the 20th century, was the largest Arab city in, and the cultural and economic capital of, Palestine. For this reason it has sometimes been called عروس" "فلسطين ("'arūs filasṭīn"); "The Bride of Palestine." With the 1909 founding of the nearby Tel Aviv, Yaffa began to be considered its "twin" or "sister" ("האחיות") city; it had a distinctly Arab character where Tel Aviv was almost entirely Jewish. Yaffa was thus considered in disctinctly racialized terms: both attraction and threat; a source of authentic rootedness in the land which could be tapped, but also a potentially contagious bastion of Oriental "weak[ness]" ("חליש").

Yaffa had been a popular destination for culinary tourism in Mandate Palestine, with young settlers heading to the seaside to escape from religious studies and religious dietary restrictions—associated with diaspora Judaism and a lack of connection to a homeland—and to eat earthier Arab foods such as hummus, falafel, kebab, and ful.

In 1948, Zionist paramilitary organization Irgun dropped several tons of British bombs on major civilian areas of Yaffa in order to overwhelm resistance and empty the city of its Arab population; they destroyed the much of the Old City in the process. The neighborhood of المنشية (Manshiya) was destroyed shortly thereafter. Beginning in December of 1948, Yaffa was, part by part, annexed to Tel Aviv.

Today, despite the annexation and the Hebraization of the street signs, Yaffa maintains an Arab character in popular discourse. The call to prayer is heard in the streets, and the أبو العافي (Abulafia) bakery and أبو حسن (Abu Hassan) hummus restaurant and remain where they have been since the 1760s and 1970s, respectively. But increasing gentrification, rising rent prices, cafes and restaurants which cater to tourists and settlers, and the construction of Jewish-only residential projects threaten to continue the ethnic cleansing of the ancient city.

Yaffan Cuisine

Israeli occupation has tended to collapse some of the regional distinctions within Palestinian cuisine, as Palestinians are forced into exile or else crowded into Gaza and into smaller and smaller enclaves within the West Bank. Some dishes, however, still have variations that are associated with particular cities. Stuffed red carrots (محشي الجزر الأحمر; "maḥshi al-jazar al-'aḥmar"), cored and filled with rice and spiced meat, are a dish common throughout Palestine but cooked differently everywhere: in a sauce of lemon juice, pomegranate molasses, and red tahina in Gaza; in tamarind paste in Al-Quds and Ramallah; and in orange juice in the orange-rich Yaffa region. Abu Hassan restaurant serves مسبحة (msabbaha), a Yaffan classic in which chickpeas and tahina are mixed with green chili pepper, and lemon juice.

Donate to an evacuation fund

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Ingredients:

For the dough (makes 32):

500g flour (4 cups + 1 Tbsp)

1 tsp table salt

2 Tbsp olive oil

Enough water to form a soft, tacky dough (about 1 3/4 cup / 500mL)

For the meat filling (makes 16):

125g vegetarian ground beef (as a substitute for minced lamb)

1 small yellow onion, minced

1 Tbsp olive oil

1/2 tsp ground allspice

1/2 tsp ground black pepper

1/2 tsp ground cardamom

1/2 tsp table salt, or to taste

1/2 Tbsp ground sumac

1/2 Tbsp pomegranate molasses (optional)

For the spinach filling (makes 16):

500g spinach, washed and chopped

1 tsp kosher salt, for removing water

1 small yellow onion, minced

1 Tbsp olive oil

1/4 tsp ground black pepper

1/4 tsp table salt, or to taste

Squeeze of lemon juice

1 tsp shatta (hot red pepper paste)

1/2 Tbsp pomegranate molasses (optional)

Some recipes include sumac in the spinach filling, but this is not considered traditional.

Instructions:

For the dough:

1. Measure dry ingredients into a large mixing bowl. Add oil and mix briefly. Add water, a little at a time, until the dough comes together into a slightly tacky ball. Knead for five minutes, until smooth and elastic.

2. Divide dough into 16 balls of about 50g each. Roll it out into a cylinder and cut it in half repeatedly; or weigh the dough using a kitchen scale and divide by 16.

3. Pour some olive oil in a tray or baking sheet and coat each dough ball. Leave them on the tray, covered, to rest while you prepare the fillings.

For the meat filling:

1. Heat 1 Tbsp olive oil on medium-high. Add meat and fry, stirring often, until nearly cooked through.

2. Add onions, salt, and spices and fry until onion is translucent.

3. Remove from heat. Stir in sumac and pomegranate molasses. Taste and adjust. Let cool.

For the spinach filling:

1. Mix spinach with salt and let sit 10-15 minutes. Squeeze to remove excess water.

2. Heat 1 Tbsp olive oil in medium-high. Fry onion, salt, and pepper for a minute until translucent.

3. Combine all ingredients. Taste and adjust salt.

To assemble:

1. Oil a clean work surface, as well as your hands. Spread a dough ball out into a very thin, translucent circle by repeatedly patting with your fingers while pushing outwards. Be sure to push outwards from the center so that the circle does not become too thin at the edges. A few small holes are okay, since the dough will be folded and rolled in on itself.

2. Cut the circle in half with a sharp knife. Spread 1/16 of either filling in a thin line along the cut edge, leaving a margin of 1 cm (1/2") or so.

3. Roll the edge of the dough (the cut edge) over to encase the filling. Continue rolling, trying as much as possible to exclude air, until you have a long rope of dough.

4. Roll the rope around in a tight spiral. Tuck the very end of the dough underneath and press to seal. Place on a preparing baking sheet.

5. Repeat until the filling and dough are used up. Meanwhile, preheat an oven to 375 °F (190 °C). Bake the safiha in the top third of the oven for 25-30 minutes, or until golden in color. 

Serve warm with yoghurt.

[fairuzfan]

academia is often used as the forefront of much of the violence inflicted on palestinians — for example in the library of congress, there is a collection called "the american colony of jerusalem" with racist photography and items that help visually perpetuate the "people without a land, land without a people" part of herzel's ideology, which itself is the forefront of much of zionist ideology. pointing out the systematic harm in academia is often considered "irrelevant" by zionists.... denies the origins of zionism as a political and academic ideology with physical consequences.

much of palestinian history throughout the last century has to do with erasure and silencing — that is how we got to this point. when i say no one listened to palestinians i mean NO ONE listened. they were ignored. all their demands were unreasonable. instead they get blamed for much of the world's unwillingness to listen. even my family members — i have stories of their work in academic resistance since '48. and some of them are well known contributions throughout euro-american and swana society. yet they're still ignored because of their palestinian origin.

"if you were just more reasonable" or "if you took the time to listen with compassion" or "you have to appeal to people's sense of reason" ignores the fact of the matter — this ideology's founding principals were built on "a people without a land for a land without a people." you cannot and should not ignore that. in order to complete the zionist ideology, you must remove the native population. therefore any subscribers to the idea of zionism are violent, whether they intend it or not.

and if it were true, that academia were irrelevant.... then that doesn't explain the systematic torture and imprisonment of writers and scholars, the exile of my family members who were journalists and activists, the captivity of friends for no other reason than they were deemed a threat by some list or the other.

oftentimes zionists, or zionist sympathizers, ignore our (diaspora's) material ties to the occupation and dismiss us as being "disconnected" from the "situation" in Palestine and "misunderstanding" or "misconstruing" israeli society. what am i misunderstanding exactly? that the origins of this "country" relies on violent displacement and exile? that for the past 75 years, that violence has not stopped once? that no matter what we say about the violence of zionism as an intrinsic aspect, it takes a secondary seat to the imagined realities of zionism?

therefore, anti-zionism is the logical conclusion for valuing palestinian lives. but what are the arguments against anti-zionism? that arab governments expelled jews from SWANA? do you think that's a result of anti-zionism? then you must not understand that palestinians are often treated poorly by the same governments that claim to have done this in the name of "anti-zionism," living in poverty in refugee camps, tortured and arrested, even in some cases exiled by governments. this also neglects to mention zionist collaboration with said governments to exile the jews of their lands.

so then, what?

if anti-zionism is the rejection of the settler colonial state of israel, which you must admit to be truly anti-zionist, then it is an exclamation of palestinian sovereignty and identity. so when you say anti-zionism and antisemitism are linked.... do you realize what you are implying? do you realize that zionism, the root cause of palestinian suffering, is the reason for our expulsion and displacement? so then when you write academic thinkpieces about the "complexity" of zionism, do you realize the harm you're doing? do you realize that this, in fact, is not a new or useful argument? that i've seen iterations of it for years and years? that at the core, the zionist ideology relies on this muddying of the waters for you to not do anything?

to be frank, your constant reminding of the complexity of zionism when people in palestine are suffering from the material effects of it only scream, to me, utter contempt and selfishness. zionism is violence, to me and my family. it is violence for every palestinian in this world. you must admit that to be a sincere advocate for palestinians, otherwise your words ring hollow. the present reality outweighs any possibilities.

[belghast]

Missing Delve

Missing Delve - I find myself going back to the mines as I am missing a lot of the raw currency and item drops that I am used to getting there.

Good Morning Folks! I am still on the Path of Exile NecroSettlers Event nonsense and honestly… I am finding myself missing Delve considerably worse than I thought I would. It is not necessarily that I am missing the activity… I am missing access to common stuff that I am simply not finding in maps. Up until this point I had largely been avoiding Delve since the changes to this event are largely…