#Salam Allah
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nesirov · 1 year ago
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Bu bədən ruhuma zindan saxlayır dustaq məni...
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uma1ra · 6 months ago
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aalimkhalid · 1 year ago
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A beautiful gift from a child to his parents.
Accountability begins when the child reaches puberty and Allah doesn't hold the parents responsible for the actions of their child. Any sin or action the child commits thereafter, the parents aren't responsible.
But,
no matter how old the child grows, for any good deed the child performs, the parents are rewarded and these good deeds are added up in their scales.
In the Hadith where our beloved prophet mentions the three acts that continue to benefit a deceased, our beloved prophet mentions, “A Pious Child that makes Dua for the deceased.”
Any bad act you commit won't harm your parents but any good act you perform will benefit them. Isn't it a beautiful way to be dutiful to our parents and express our love for them by increasingly adding good deeds to the scales!
Sheikh Khalid Abdus Salam Shurfi
For More, Check out Sheikh Khalid's Circles:
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bloodycoolfrye · 1 year ago
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Have faith🌑 better days🌒are 🌔 coming~🌕
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dratefahmed1 · 7 months ago
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prophet muhammed song #ProphetMuhammad #Impact #Islam #Legacy #IslamicMusic english
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baharedurood · 9 months ago
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dailytafsirofquran · 1 year ago
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Tafsir Ibn Kathir: Surah Hud Ayah 82-83
In the Name of Allah, the Most Gracious, the Most Merciful.
11:82 So when Our commandment came, We turned them upside down, and rained on them stones of clay, in an array.
11:83 Marked from your Lord; and they are not ever far from the wrongdoers.
The Town of Lut's People is overturned and Their Destruction
Allah, the Exalted, says,
So when Our commandment came, This happened at sunrise.
We (turned it)...),
The city of Sadum (Sodom)
upside down,
This is similar to Allah's statement,
So there covered them that which did cover (torment with stones). (53:54)
and rained on them stones of clay, in an array.
This means, "We rained upon it with stones made of Sijjil.''
Sijjil is a Persian word meaning stones made of clay.
This definition has been mentioned by Ibn Abbas and others.
Some of the scholars said that it (Sijjil) derived from the word Sang, which means a stone.
Some others said it means Wakil, which is clay. In another verse Allah says,
the stones of clay, (51:32)
This means clay made into strong, hard stone. Some of the scholars said it means baked clay.
Al-Bukhari said,
"Sijjil means that which is big and strong.''
Concerning Allah's statement,
(in an array)
Some of the scholars said that Mandud means the stones were arranged in the heavens and prepared for that (destruction).
Others said,
This word means that some of them (the stones) followed others in their descent upon the people of Lut.
Concerning the statement,
Marked,
meaning the stones were marked and sealed, all of them having the names of their victims written on them.
Qatadah and Ikrimah both said,
"Musawwamah means each stone was encompassed by a sprinkling of red coloring.''
The commentators have mentioned that;
it (the shower of stones) descended upon the people of the town and upon the various villages around it. One of them would be speaking with some people when a stone would strike him from 113
the sky and kill him while he was among the people. Thus, the stones followed them, striking the people in the entire land until they destroyed them all. Not a single one of them remained.
...from your Lord;
Concerning Allah's statement,
and they are not ever far from the wrongdoers.
This means that this vengeance (of Allah) is not far from similar wrongdoers.
Verily, it has been reported in a Hadith of the Sunan collections, from Ibn Abbas, which he attributed to the Prophet,
Whoever you find doing the deed of Lut's people (homosexuality), then kill the doer and the one who allows it to be done to him (both partners).
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alhamdulillah4everything · 1 year ago
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If someone asks, "Why does the believer ask Allah for guidance during every prayer and at other times, while he is already properly guided Has he not already acquired guidance?''
The answer to these questions is that if it were not a fact that the believer needs to keep asking for guidance day and night, Allah would not have directed him to invoke Him to acquire the guidance. The servant needs Allah the Exalted every hour of his life to help him remain firm on the path of guidance and to make him even more firm and persistent on it. The servant does not have the power to benefit or harm himself, except by Allah's permission. Therefore, Allah directed the servant to invoke Him constantly, so that He provides him with His aid and with firmness and success. Indeed, the happy person is he whom Allah guides to ask of Him.
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joffyworld · 16 days ago
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DO
THE SPIDER
[Scheduled/Asleep] (suggestive warn)
Pros of sharing a crown with your god and yourself: they can heal you automatically when you're hurt! Woohoo! Random wisdom spells placed into your brain to cast healing!
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Cons ? Uncontrollably horny god when youre the one struggling with heat . Even worse when youre handling it relatively okay and your god didnt know mortals went through this total baloney. Asalamualaykum
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baitussalamfoundation · 1 year ago
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Baitus Salam Foundation Enroll Your Membership Click the link https://forms.gle/r6eXz7fqCR2PmBiZA For Any Queries Call: + 91- 8454074084/9920955597 Baitus Salam Foundation
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aalimkhalid · 1 year ago
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For More, Check out Sheikh Khalid's Circles:
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salam-and-sadaqah · 1 month ago
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About?
This is a sideblog I've put together to hopefully support myself and others through peace ('salam') and charity ('sadaqah')
Unfortunately, I cannot speak Arabic (yet). One day, in sha Allah!
Alhamdulillah, I am sometimes in the position to give larger donations. For this reason, I prefer for this blog to be unaffiliated with my main: I want what I give to be between my Lord and I
However, I hope that my posts encourage other people to donate if/where possible
Everything that I have in this world is a loan from Allah (Most Exalted)
Please remember me in your prayers. Jazak Allahu Khayran!
May Allah (Most Exalted) purify my intentions and deeds. Ameen.
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90-ghost · 11 months ago
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Salam❤️ I check your page everyday to make sure you are doing as well as you can be. I’m praying for this to be over and liberation to come soon inshallah. Do you have a donation link or way i can support you and your family? 🫶🏼
Salam. Thank you I appreciate that
In sha Allah soon 🙏
Yes there's my PayPal account
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afinidade082323 · 1 month ago
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Escrevi as crônicas ; (O amor em tempo de guerra) foi um tempo difícil na faixa de Gaza naquele ano. Com coração cheio de gratidão te envio essas flores vermelhas a sua preferida, colhida nos campo no Irã. eu lamento por tudo que está acontecendo. Envio Saudações do Brasil 🇧🇷 para Turkey 🇹🇷 Que Allah esteja contigo em todos momentos em todas decisões.
As salam waleikum
Carinhosamente Amina
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uma1ra · 3 months ago
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Before you "share" your good news, consider this:
You know that feeling when something amazing happens to you and you cant wait to share it with the world? Learn to wait. Here’s why:
1. When any good news came to the Prophet (salAllahu alayhi wa salam) or if a calamity had been averted, he would immediately fall in prostration (sajdatul shukr) and thank Allah for it. This is a beautiful sunnah that should be practiced all the time and not just for major occasions like graduations, new homes, etc.
2. Take a few moments to really deeply say al hamdulila from the depths of your heart. That will be a form of maintaining that blessing as Allah will see your sincere gratitude.
3. Some of the scholars say that one of the reasons Allah did not allow Zakariyya (alayhis salam) to speak for 3 days except for words of praise was to bestow a greater appreciation of the blessing upon him. Al Baghawi (ra) said that is because sometimes when you speak about your blessings to others immediately, you lose yourself in your excitement.
So from now on when something good happens to you, hold off on the phone call, text, email, or status. Say takbeer, go into prostration, say subhana rabbi al a’ala the way you do in your prostration in prayer, AND add a personal note of dua and thanks to Allah from the depths of your heart before you rise.
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catinafigtree · 7 months ago
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Hi, do you have any tips on how to be comfortable being a Muslim while being queer?
I've been trying to do that for a very long time, focusing on my faith in Allah, but it's a bit hard and I always get demotivated randomly :(
Hey! Salam! Sorry for the kind of late response, moving houses has been hectic. This will be a long response (sorry), so I will put it under the cut.
I want to preface this by saying every queer person is different. I don't know the specifics of your identity so I am going to cover both sexual queerness and gender queerness.
My biggest obstacle in nurturing my relationship with Allah was believing that the way I am was haram, and even that I was cursed by Allah. I no longer believe this, but it was a long road.
Sexuality
I don't believe that homosexuality is haram. The common claim that the story of Lut is about homosexuality is full of holes and inconsistencies and it's largely based on the Christian religious tradition, even if the grammar of the Qur'an doesn't align with the Christian tradition (eg. the Qur'an uses the word "banaat" for Prophet Lut's (as) daughters. Bannat is plural, meaning 3 or more daughters, and in the traditional telling Lut (as) has 2 daughters).
Here is a really good study by Nahida Nisa:
I recommend reading all of Nahida's things because she's an amazing writer.
And a video from Dr. Shehnaz Haqaani's (PhD, Islamic Studies) podcast "What The Patriarchy":
youtube
and you can find her blog here
These articles from the blog, Lamp of Islam are also pretty good. He is a hardcore Qur'anist with some strange opinions, so peruse his blog with caution.
Letting go of the belief that the way I am was haram and that Allah had cursed me was the most critical part of fixing my iman and overall nurturing my relationship with Allah.
Also, it doesn't make any sense that The All-Merciful, Allah would make someone with an innate attraction to the same gender and then forbid them from "acting on it".
The Prophet (salla Allahu alayhi wa salam) never punished anyone for homosexuality, after his death, his companions debated whether or not to punish homosexuals and they could not come to a conclusion.
Gender
The Qur'an seems to acknowledge the differences between sex and gender. For example, the word for 'man' in the Qur'an is rijal and the word for 'male' is dhukran. And the word for 'woman' is nisa, but the word for 'female' is untsa. You can read Lamp of Islam's article on the meanings of these words here.
There also may be a vague reference to intersex and/or gender non-conforming people in verse 42:50.
There are also some hadith that seem to imply that gender non-conforming people were accepted around Prophet Muhammad (salla Allahu alayhi wa salam). Prophet Muhammad's (Salla Allahu alayhi wa salam) wife Umm Salama (Radi Allahu anha) had a seemingly close friend who was then called a 'mukhanath', named Hit, who was described as a 'male who exhibited effeminate traits' was was welcome into the private women's section of the Prophet's (Salla Allahu alayhi wa salam) home. Today this person might have been a gay man (who displayed effeminate traits by accepting the "woman's role" (🙄) in relationships), or, more likely IMO, this person would be considered a trans woman today.
Hit was punished by the Prophet (salla Allahu alayhi wa salam), but not for their sexuality/gender expression, they were punished for describing a woman's body to a man, which was possible because they were allowed into both men's and women's spaces. The punishment of Hit is often used as 'evidence' to support homophobia and transphobia, but they neglect to mention the specific reason that Hit was punished.
You can read more about queerness in Islamic history here.
The link above takes you to Muslims For Progressive Values, they also offer marriage services for queer Muslims and interfaith couples, specifically for Muslim women seeking to marry non-Muslim men.
Here is a link to MPV's video series, but massive trigger warning for the comment section.
And a second MPV video series.
And another article from MPV.
More Tips
As I said, learning about LGBTQ Islamic History helped me a lot.
Keep your relationship with Allah between you and Him. Only share it with people who you 100% trust, because religion is extremely personal.
Find your people. Whether online or in-person, a community of people like you is important.
Know that Allah knows you, your identity, and the way you feel. Ultimately, Allah is your creator and we will only return to him. And we, as queer people KNOW that this is the way we were created. Nobody can tell you that who you are is false because they have no way to know that.
Block. Block. Block. Block. Block anyone who is being a problem, who might become a problem in the future. Block them all. Block Islamophobic queers, block queerphobic Muslims. Protect your peace and your relationship with Allah at all costs.
Here are people that I block quickly: anyone who has outwardly queerphobic or Islamophobic things posted on their page. Salafis and Wahabis. The black flag freaks: those with black flags in their user names/bios. I block people for the comments they leave all the time. Generally, I don't wait for them to do something, I block them on sight.
You mentioned that you struggle with low imaan sometimes. It's important to know that fluctuations of imaan are normal and completely natural. But I'm assuming since you've sent this ask, you always come back, which is what's important.
Here is another video from Dr. Shehnaz Haqaani's (PhD Islamic Studies) Podcast for Muslims who struggle to practice.
And a TikTok from @/soundous.boualam:
My biggest tip for building faith is to start slow.
Pray one prayer a day at first, and wait until that prayer is deeply ingrained into your habits, then add another. I recommend starting with Isha before bed. Don't try to do everything at once. You'll burn yourself out.
Build up the fard actions. Your prayers, primarily.
If you can take on more, add in the dhikr after prayer (subhanallah 33x, alhamdullilah 33x, and allahu akbar 34x). Or add dhikr in throughout your day. I use an app called Azkar that I set to send notifications to remind me to do various worship activities.
When I braid my hair I say alhamdullilah every time I cross a piece over another.
If you can, it might also help to put a poster or picture on your wall with your favorite Qur'an verse, hadith, or Islamic quote on your wall, or make your screensaver a reminder to remember Allah.
You can also buy or make a beaded tasbih bracelet, sometimes having something on your wrist can make it easier to remember.
I also like to spend 20-30 minutes every morning after Fajr to just spend time with Allah, talk to Him, and read the Qur'an.
But also remember that you don't only get rewarded for outright acts of worship. You get rewarded for caring for your body, taking a nap when you're tired, eating food, drinking water, caring for pets, and spending time with family. All of that stuff is worship.
Be easy with yourself. Allah does not want hardship for you (2:185).
And I'll leave you with a Qur'an verse.
It was We Who created man, and We know what his soul whispers to him, and We are closer to him that [his] jugular vein. (50:16)
I hope this helps you some. I love you. Allah loves you. May Allah bless you with peace, imaan, and His abundant guidance and mercy, Allahumma Ameen.
You can ask questions in the comments or in asks if you want.
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