#Rabb

[esbatubulet]

Bentuk dari yakin kepada Allah itu adalah tenang. Jadi kalo masih gelisah artinya kamu belum yakin..

[your-daily-depressed-teen-blog]

Another name for the star Arcturus is Alpha Bootis.

So, Regulus Arcturus Black is Regulus Alpha Bootis Black.

[endless-shrimp-tour]

Fishing with bae 🎣

[rabbworld]

#オンライン #展示会 です🍀

10/3から半年間☺️

#オンライン展示会HUAHUA のHPにて

「Rabbaby steps :

Rin.F Online Exhibition 2024」

藤井りんの個展を開催いたします🖼️

↓URL 🔍「HUAHUA」検索で辿り着けます♪

https://www.huahua-online.com/ja/exhibition/52

↑

展覧会サイトでは3Dで上から斜めから色々な見方が出来てとても面白いです💡

※光で絵が飛んでしまうものがありますので、

　HPの仕様で光量も調節できる💡ボタンがありますので、　　　

　ぜひお好みに設定してみてください🍀

今回のオンライン個展は、

オンライン展覧会HUAHUA

『HUAHUA Festa 2023』(@huahua_online_exhibition様)

に参加して、HUAHUA賞を頂き、

その副賞として開催させて頂きます

歩みは少しずつで、ゆっくりですが

私らしく一歩ずつ描き溜めてきた作品を20作品展示しています

自由にご覧頂けます

いいね♡とコメントは、メールアドレス登録をするとできるようになります

どうぞよろしくお願いします🍀

#鳥 #海 #イラスト #絵 #展示 #手描き #青 #羽ばたき #個展 #flap #bird #illustration #illustrations #illust #gallery #blue #online #exhibition #art #artist #handdrawn #picture #original #rabb #rabbtheworks #rinfujii #藤井りん

[quransunnahdawah]

Tawheed - The first call of the Messengers 

Allah is the only true God

Allah's indivisible unicity is Tawhid

Our Lord is Allah Subhanahu wa Ta'ala.. Allah is unique, almighty, the only God. Allah is the only true Lord. There is no 'True Ilah'/ 'True Deity' except Allah. Allah is One, Unique in His Actions, Lordship, Authority, and Righteousness. Allah Ta'ala is Exalted above the throne in the sky (above all creation). Allah should be known by His beautiful name 'Asmaul Husna' and perfect attributes. Allah's name is more than 99. The Qur'an is the word of Allah. ultimate guidance for mankind.

Tawheed basically means  the Oneness of Allah. There is only 1 true God, and that is Allah. Tawhid is the indivisible oneness concept of monotheism in Islam. Tawhid is the religion's central and single most important concept, upon which a Muslim's entire religious adherence rests. It unequivocally holds that God in Islam is One and Sing #Tawheed  is made up of three parts: Tawhid means believing in Allah Alone as God and Lord & attributing to Him Alone all the attributes of Lordship and divinity. Tawhid is made up of 3 parts; Tawhid al-Rububiyyah (Oneness of Divine Lordship), Tawhid al-Uluhiyyah (Oneness of Divinity) &Tawheed al-Asma wa���l-Sifat (Oneness of Names and Attributes.

Allah's indivisible unicity is Tawhid

Tawhid: At the centre of all Islamic belief is the belief in one God-Allah. There is no other God but Allah and there is no one comparable to Him. We will never understand Allah as His nature supersedes our limited minds. We are created by Allah but He is not Himself created. Allah is the Unique,Omnipotent and Only Deity and Creator of the universe. Our Lord is Allah SWT. There is no 'True God' / 'True Deity' except Allah. Allah is Exalted Above His ‘Arsh (Mighty Throne’). Know Allah by His Most Beautiful Names & Lofty Attributes (Asma Was Sifat). Holy Qur'an is Allah's Word. Qur'an is final revelation & guidance for mankind. 

Tawheed - The first call of the Messengers

#Tawheed is to knowing, believing, declaring, obeying the oneness and uniqueness of Allah. The Oneness of Allah i.e. Tawheed consists of three parts. (i) Tawheed ar-Rububiyyah (Maintaining the Oneness of Allah's Lordship). (ii) Tawheed al-Asma-Was-Sifat (Maintaining the Oneness of Allah's Names and Attributes). (iii) Tawheed al-Ibadah (maintaining unity of worship). Allah is the only 'true Lord'. In all matters related to Allah, Allah is One, Sole, Final, Perfect and without partners. He has no peer or equivalent. Allah is to be known by His most beautiful Names and Perfect Attributes. From the first man and the first Prophet Adam (a.s.) to the last Prophet Muhammad, may Allah bless him and grant him peace, the basic call of all prophets and messengers was 'La ilaha illAllah' (there is no 'true God' but Allah). Namely: 'La Ilaha IllAllah Adamu Shafiullah'', 'La Ilaha IllAllah Nuhun Naziullah'', 'La Ilaha IllAllah Ibrahim Khalilullah', 'La Ilaha IllAllah Muhammadur Rasulullah'. Rejecting Taghut is the root of Tawheed.

Allah's indivisible unicity is Tawhid

#Allah #Tawheed #Tauhid #LAILAHAILLALLAH #Monorheism #Allah'sUniqueness #Tawhid: At the centre of all Islamic belief is the belief in one God-Allah. There is no other God but Allah and there is no one comparable to Him. We will never understand Allah as His nature supersedes our limited minds. We are created by Allah but He is not Himself created. Allah is the Unique,Omnipotent and Only Deity and Creator of the universe. Our Lord is Allah SWT. There is no 'True God' / 'True Deity' except Allah. Allah is Exalted Above His ‘Arsh (Mighty Throne’). Know Allah by His Most Beautiful Names & Lofty Attributes (Asma Was Sifat). Holy Qur'an is Allah's Word. Qur'an is final revelation & guidance for mankind.  

This was the first call of every prophet, to spread the message of Tawheed and to censure shirk i.e. associating partners with Allaah. Allaah the Most High said, “And Verily, We have sent among every ummah (nation) a messenger (saying) “Worship Allah (alone) and avoid Taghut (false deities) (Soorah an-Nahl 16:36).

From the first man and the first prophet Adam (peace be upon him) to the last prophet and the greatest messenger Muhammad (peace be upon him) the main call of all prophets and messengers was ‘La ilaha illallah’ (there is no god but Allah). Namely: ‘La ilaha illallah Adamu Safiullah’, 'La ilaha illallah 'Nuhun Naziullah’’, 'La ilaha illallahu Ibrahim Khalilullah’, 'La ilaha illallah Muhammadur Rasulullah’.  Estublishing Allah’s Oneness/ Tawheed was the mission of all  prophets and messengers,'Not only prayers, nothing is of any value except Tawheed.

The Tawhid of the Prophets

Allaah, the Lord of all that exists sent prophets and messengers to every nation and every Prophet and Messenger called to the most fundamental and central belief of all religions which is to worship Allaah alone without associating any partners with Him.  This was the first call of every prophet, to spread the message of Tawheed and to censure shirk i.e. associating partners with Allaah. Allaah the Most High said,

“And Verily, We have sent among every ummah (nation) a messenger (saying) “Worship Allah (alone) and avoid Taghut (false deities) (Soorah an-Nahl 16:36).

And He the Most High said,

“And we did not send any messenger before you (O Muhammad) but we inspired him (saying) La ilaaha illa Ana (none has the right to be worshipped but I (i.e. Allah)), so worship Me (alone and none else)” (Soorah al-Anbiya 21:25)

If we look at the prophets in the Quraan we will find all of them calling to Tawheed (the oneness of Allah) and reprimanding shirk (associating false partners with Allah).

The Message of Nuh (Noah) (Alayhis-Salaam)

“We had certainly sent Noah to his people, and he said, “O my people, worship Allah; you have no deity other than Him. Indeed, I fear for you the punishment of a tremendous Day.” (Soorah al-A’raaf 7:59)

“And We certainly sent Noah to his people, and he remained among them a thousand years minus fifty years, and the flood seized them while they were wrongdoers.” (Soorah al-Ankaboot 29:14)

The Message of Hud (Alayhis-Salaam)

“And to the ‘Aad [We sent] their brother Hud. He said, “O my people, worship Allah; you have no deity other than Him. Then will you not fear Him?” (Soorah al-A’raaf 7:65)

The Message of Saaleh (Alayhis-Salaam)

“And to the Thamud [We sent] their brother Salih. He said, “O my people, worship Allah; you have no deity other than Him. There has come to you clear evidence from your Lord. This is the she-camel of Allah [sent] to you as a sign. So leave her to eat within Allah’s land and do not touch her with harm, lest there seize you a painful punishment.” (Soorah al-A’raaf 7:73)

The Message of Shu’ayb (Alayhis-Salaam)

“And to [the people of] Madyan [We sent] their brother Shu’ayb. He said, “O my people, worship Allah; you have no deity other than Him. There has come to you clear evidence from your Lord. So fulfil the measure and weight and do not deprive people of their due and cause not corruption upon the earth after its reformation. That is better for you, if you should be believers.” (Soorah al-A’raaf 7:85)

The Message of Ibrahim (Abraham) (Alayhis-Salaam)

And [We sent] Abraham, when he said to his people, “Worship Allah and fear Him. That is best for you, if you should know.” (Soorah al-Ankaboot 29:16)

And whilst censuring shirk (associating false deities with Allah) he said,

“You only worship, besides Allah, idols, and you produce a falsehood. Indeed, those you worship besides Allah do not possess for you [the power of] provision. So seek from Allah provision and worship Him and be grateful to Him. To Him you will be returned.” (Soorah al-Ankaboot 29:17)

The Message of Yusuf (Joseph) (Alayhis-Salaam)

“O [my] two companions of prison, are separate lords better or Allah, the One, the Prevailing? You worship not besides Him except [mere] names you have named them, you and your fathers, for which Allah has sent down no authority.”

“Legislation is not but for Allah. He has commanded that you worship not except Him. That is the correct religion, but most of the people do not know.” (Soorah Yusuf 12:39-40)

The Message of Eesa (Jesus) (Alayhis-Salaam)

“They have certainly disbelieved who say, “Allah is the Messiah, the son of Mary” while the Messiah has said, “O Children of Israel, worship Allah, my Lord and your Lord.” Indeed, he who associates others with Allah – Allah has forbidden him Paradise, and his refuge is the Fire. And there are not for the wrongdoers any helpers.” (Soorah al-Ma’idah 5:72)

The Message of the Leader Of The Prophets Muhammad (Sallalahu Alayhee Wasallam)  

Similarly, Muhammad (Sallalahu Alayhee Wasallam) also made the call to this great message and it resonated in the Arab peninsula. He called the people to the worship of one eternal Allah alone without any partners and informed the people that associating partners with Allah was the greatest crime and oppression they could ever commit. He used different examples and methods to explain this important belief and the Soorah’s revealed in Makkah show this.

It has been reported in the hadeeth by Rabee’a bin E’baad (RadhiAllaahu Anhu) who said, “I saw the Messenger of Allah with my eyesight in the market of Dhul-Majaaz saying, “Oh people, say: there is no deity worthy of worship except Allah so that you may achieve success.” He would enter market places and the people would gather around him and I never saw a single person say anything to him (i.e. answer him back) and he (i.e. the Messenger of Allah) would not remain silent and would say “Oh people, say there is no deity worthy of worship except Allah so that you are successful.” (Ahmad 3/2-3, New edition 25/404 no 16023, Ahaad wal-Mathaanee 2/208 of Ibn Abee Aasim, Mu’ajam al-Kabeer 5/61 of Tabaraanee, Haakim 1/165, Majma’a az-Zawaa’id 6/125)

The First Message of the Messenger of Allah (Sallalahu Alayhee Wasallam) and Teaching His Nation To Start With The Same Message

The first call and message to the people is the call of the Oneness of Allah and this is the same message to the Muslims today. This great message is so important and central to the Muslims belief, it is by default the first call and message people should be informed about.

Ibn Abbaas (RadhiAllaahu Anhuma) narrates, “When the Messenger of Allah (Sallalahu Alayhee Wasallam) sent Muadh Ibn Jabal (RadhiAllaahu Anhu) to Yemen he said to him “You are going to the people of the book, so let the first thing you call them to be the testification that none has the right to be worshipped except Allah (and in another narration, that they should single Allah out with all worship)” (Saheeh Bukhaari no. 7372)

In another report it says, “You are going to a nation of the people of the book, when you reach them call them to testify that none has the right to be worshipped except Allah and Muhammad is his Messenger.” (Saheeh Bukhaari no.1469)

So we find the call and message of all the Prophets was Tawheed and it was the first message and this shows its importance and it being crucial as a fundamental and central belief. This is shown by the Messenger of Allaah (Sallalahu Alayhee Wasallam) telling his companion to tell the people of the book the importance of Tawheed and to censure shirk. After accepting the call of Tawheed many years later these nations started to worship other deities such as the Jews saying Uzair is the son of Allah and the Christians saying Eesa is the son of Allah and so they started worshipping them whilst claiming to believe in the oneness of Allah and rejecting shirk.

Allah the Most High says,

“Say, “O People of the Scripture, come to a word that is just between us and you – that we will not worship except Allah and not associate anything with Him and not take one another as lords instead of Allah.” But if they turn away, then say, “Bear witness that we are Muslims [submitting to Him].” (Soorah Ale-Imraan 3:64)

So the saying “come to a word that is just between us and you” clearly shows that they claimed and uttered the belief of Tawheed i.e. the Jews and Christians would say we believe in one Allah and we censure shirk and do not associate partners with him but in practise they would associate partners with him.

Allah the most high said,

“They have taken their scholars and monks as lords besides Allah, and [also] the Messiah, the son of Mary. And they were not commanded except to worship one God; there is no deity except Him. Exalted is He above whatever they associate with Him.” (Soorah Taubah 9:31)

So we find even though they believed in Tawheed they were still engrossed in shirk.

This article was abridged from Muhammad Siddique Radha’s work “The Dangers of Shirk”

 

 

Tawheed - The first call of the Messengers

[diksifaa]

Penawar (As-Syifa)

Bila hatiku terluka oleh satu perkara. Sang Pemilik Hati memberi banyak penawar tak terkira

Bila hatiku resah gelisah tiada penerang. Sang Maha Besar menghadiahi sejuta bahagia tak terbilang

Lalu bagaimana bisa aku meragu ? Bagaimana bisa merasa kurang tak menentu ? Sedangkan Rabb melimpahkan cinta kasih pada hambaNya selalu

Penawar dari segala penawar yakni MencintaiNya tanpa keluh

~ Syifa Khairunnisa

[caginmumineleri]

[huzunluyol]

Müthiş bir ayet.. hac.. 18

Rabbım hepimizi ıslah eylesin..🥺🤲

[ryunarango]

Dreamy Kyomi :: Mochi

[ilmiyyat1453]

“Rabb'inin huzuruna bîçare giden, bin çare ile döner.”

Aziz Mahmud Hüdayi Hazretleri

[benzehime]

[esbatubulet]

Dan pada akhirnya, kita akan sampai pada titik dimana kita "dipaksa" untuk berserah dan tawakkal. Karena, sekuat apapun kita mengusahakan sesuatu, tetaplah Allah yg lebih tau apa yg sebenarnya kita butuhkan..

[mputraff]

27

Wahai Rabbi, hamba-Mu ingin berkeluh, tersebab riuh kehidupan yang berujung pada kata lelah. Lesatan anak panah gelisah menghujaninya dari berbagai arah.

Rabbi, izinkanlah ia berkesah di lembutnya hamparan sajadah. Tangannya ingin mengadah, bercerita tentang nominal yang berujung pada kata resah.

Rabbi, hamba-Mu ini tetaplah pribadi yang tidak luput dari salah. Namun, kepada siapa lagi ia harus mengadah, selain kepada Engkau: Yang Maha Pemurah.

Cibiru, Al-Ihsan, maafkan hamba-Mu ini Ya Rabb, ia mengingat-Mu ketika sedang susahnya saja.

[teneres]

“İLAH” KELİMESİNİN ANLAM VE MUHTEVASI

بسم الله الرحمن الرحيم

Rahmân ve Rahîm Olan Allah’ın Adıyla…

İlah kelimesi “أَلَهَ/e-le-he” veya “أَلِهَ/e-li-he” fiilinden türetilmiştir. Kulluk edilen, kendisine yönelinen, tapınılan, azameti karşısında hayrete düşülen, gönülden bağlanılan ve sığınılan, gibi anlamlara gelmektedir.

İbn Receb el-Hanbelî (rahimehullah) şöyle der:

“İlah, kendisinden korkulan, çekinilen umut beklenilen, talepte bulunulan, yüceltilen, sevilen, tevekkül edilen, dua yapılan, dolayısıyla kendisine itaat edip isyan edilmeyendir. Bu sayılanların tamamı Allah’a yapılır. Bunlardan bir tanesini yaratılmışa yapan kimse, Allah’a ibadette ortak koşmuş ve “Lâ İlâhe İllallâh” sözündeki ihlâsını bozmuş olur. Bu söylenilenlerden ne kadarı Allah’tan başkasına yapılırsa, o kadar Allah’tan gayrisine ibadet edilmiş olur.”[1]

Bu ve ilah kavramı etrafında yapılan diğer tariflerden anlaşıldığına göre ilah; kendisine ibadet ve itaat edilen varlıktır. Bu varlık Allah olabileceği gibi, Allah’tan başkaları da olabilir. Ama Allah’ın dışındaki diğer ilahlar sahtelik ve batıllıkla muttasıftırlar. Yani, Allah hak ve gerçek ilah iken, O’nun dışındaki ilahlar batıl ve sahtedirler.

ALLAH’IN İLAHLIĞINA (ULÛHİYETİNE) AİT BAZI ÖZELLİKLER

Allah Teâlâ’nın ilah olmasından kaynaklanan bir takım hususiyet ve özellikleri vardır. İslam âlimleri Kur’an ve Sünnet çerçevesinde bu özellikleri şu şekilde açıklamışlardır:

HÜKÜM VERMEK

Bu Allah Teâlâ’nın ulûhiyetinin (ilahlığının) en belirgin özelliklerindendir. Rabbimiz şöyle buyurur:

“İyi bilin ki, yaratmakta emretmekte yalnız O’na aittir.” (A’raf/54)

“Hüküm ancak Allah’ındır.” (En’am/57)

“Hüküm yalnız Allah’ındır.” (Yusuf/40)

“Bilin ki hüküm ancak O’nundur.” (En’am/62)

“O (Allah) hükmüne hiç bir kimseyi ortak etmez.” (Kehf /26)

TEŞRİDE BULUNMAK (KANUN KOYMAK)

İlahlığın (ulûhiyetin) en belirgin özelliklerinden biriside; hiç şüphesiz ki teşri (yasa, kanun ve nizam) yapmaktır. Yaratmak nasıl ki Allah’a ait bir şeyse, yarattıklarına yasa ve kanunlar koyarak onları yönetmekte aynı şekilde Allah’a özgü bir şeydir. Haram ve helal sınırlarını sadece O belirler. Bir şeyin yapılıp yapılmayacağına ancak o karar verir. Bir şeyin iyi veya kötü olduğuna dair nihâi noktayı koyacak sadece O’dur. Birbirlerinin kalkıp bu yetkileri Allah’tan alarak kendi tekellerine geçirmeleri, Allah’ın en belirgin özelliklerinden birisi olan teşri vasfında O’na ortak olmaları demektir ve ilahlık iddiasıdır. Kimilerinin de bu meselede onlara destek vermesi, onları ilah olarak kabul etmeleridir ve şirktir. Allah Teâlâ şöyle buyurur:

“Yoksa onların Allah’ın izin vermediği şeyleri kendilerine dinden teşri yapan (kanun koyan) ortakları mı vardır?” (Şura/21)

Bu noktada müminlere düşen, Allah’ın ve Rasulü’nün haram ve helal dediklerine içtenlikle bağlanmaları ve onlara karşı gelmemeleridir. Allah ve Rasulü bir işi helal veya haram demek sureti ile kanuna bağlandıktan sonra iman eden insanlar için seçim ve tercih hakkı ortadan kalkmış demektir.

“Allah ve Rasulü bir işi hükme bağladığında hiç bir mümin erkek ve hiç bir mümin kadına o işlerinde istediklerini yapma hakkı yoktur.” (Ahzab/36)

YAPTIĞINDAN DOLAYI HESAP SORULMAMAK

Ulûhiyetin diğer bir özelliği de yaptığı işlerden ve verdiği kararlardan dolayı hesaba çekilmemektir. Hiç kimsenin Allah’a hesap sorma yetkisi yoktur. Ama herkes ona hesap vermek zorundadır. Yüce Allah bu hususta şöyle buyurur:

“O, yaptıklarından (asla) hesap sorulmaz. Hâlbuki onlara (yaptıkları) sorulacaktır.” (Enbiya/23)

Her kim bu özelliğin kendisinde bulunduğunu iddia eder ve “kimse bana hesap soramaz” derse (dili ile söylemese bile) ilahlık iddia etmiş olur. Kimde bu özelliği ona verir ve onun bu iddiasını onaylarsa (dili ile söylemese bile) o kimseyi ilah edinmiş olur.

ZATI İÇİN SEVİLMEK

Bu da ilah olmanın kaçınılmaz niteliklerindendir. Zatı için sevilen yalnız Allah’tır. O’nun dışındakiler (kim olursa olsun) sadece Allah için sevilir. Her kim bu özelliği kendi nefsi için iddia eder ve kendisinin zatından dolayı sevilmesi, itaat edilmesi, sevgi ve düşmanlık gösterilmesi gerektiğini söylerse, ilahlık iddiasında bulunmuş olur. Böylesi birisinin ortaya attığı bu iddiaya olumlu yanıt veren kimse de onu Allah’tan başka bir ilah kabul etmiş sayılır.

İnsanlardan öylesi vardır ki; Allah’ın dışında birtakım varlıkları Allah’a denkler/ortaklar edinir de onları Allah’ı sever gibi severler. İman edenlerin Allah’a olan sevgisi ise çok daha kuvvetlidir. (Bakara 165)

De ki: “Şüphesiz ki benim namazım, kurbanım, hayatım ve ölümüm âlemlerin Rabbi olan Allah içindir.” (En'âm, 162)

ZATI İÇİN İTAAT EDİLMEK

Allah Teâlâ’nın ulûhiyetine has olan özelliklerden birisi de budur. Zatı için itaat edilecek yegâne varlık Allah’tır. O’nun dışındakiler O’ndan dolayı itaati hak ederler. Eğer Allah’a isyan varsa yaratılmışlara itaat yoktur. Allah’ın dışındaki varlıklara itaat edebilmemizin temel kuralı, O’na isyanın olmamasıdır.

ZARAR VE FAYDA VERMEK

Bu özellikte, Allah’a has olan diğer nitelikler gibidir. Zarar vermek veya fayda dokundurmak sadece Allah’ın elindedir. O’ndan başkalarının bu noktada hiç bir söz hakkı yoktur. Aksini iddia eden, kendisini ilahlaştırmış olur. Kimde onun fayda ve zarar verdiğine inanırsa, onu kendisine ilah edinmiş sayılır. Yüce Allah şöyle buyurur:

“Eğer Allah sana bir sıkıntı dokundurursa, O’ndan başkası onu kaldıramaz. Şayet sana bir hayır (iyilik) dilerse, O’nun fazlını geri çevirebilecek hiç kimse yoktur. O,fazlını dilediğine verir. O, bağışlayandır, rahmet edendir.” (Yunus/107)

Sayılan bu maddeler ulûhiyetin en bariz ve en belirgin özelliklerindendir. Bazı âlimler bu özelliklerin sayısını artırmışlarsa da, maksad hâsıl olduğundan dolayı bu sayılanlarla iktifa etmek uygun olanıdır. Daha fazla malumat isteyen, konu ile alakalı mustakil kitaplara müracaat edebilirler.

[rabbworld]

娘が卒園しました🌸 卒園文集用に描いたイラストです 本当に楽しそうに過ごして大きくなってくれました 今日下の子は、初めて1人で登園してとても寂しそうでした😌💕 子供2人の新生活が素敵になれるようにサポートしていけたらなと思います🍀 #卒園 #新生活 #子供 #イラスト #小学生 #春 #illustration #illustrations #children #spring #picture #art #rabb #rabbtheworks #rinfujii #藤井りん https://www.instagram.com/p/CqAe-ZHPgn9/?igshid=NGJjMDIxMWI=

[mydeen]

Surah Al-Ahzab in English & German

{33:56} Allah and His angels bless the Prophet. Believers, invoke blessings and peace on him. 

{33:57} Verily those who cause annoyance to Allah and His Messenger

Allah has cursed them in this world and in the Hereafter and has prepared for them a humiliating chastisement.

{33:58} Those who cause hurt to believing men and to believing women have invited upon themselves a calumny and a manifest sin.

German

{33:56} Allah und Seine Engel segnen den Propheten. Gläubige, erbittet Segen und Frieden für ihn.

{33:57} Wahrlich, diejenigen, die Allah und Seinem Gesandten Ärger bereiten

Allah hat sie in dieser Welt und im Jenseits verflucht und eine demütigende Strafe für sie vorbereitet

{33:58} Diejenigen, die gläubigen Männern und gläubigen Frauen Schaden zufügen, haben sich eine Verleumdung und eine offensichtliche Sünde auferlegt.