#Property Value Assessment

[jamaicahomescom]

Valuations in Jamaica: From Historical Roots to Modern Real Estate Insights

Valuation is a cornerstone of the real estate industry, not just in Jamaica, but globally. At its core, valuation is the process of determining the worth or market value of a property or asset, and it plays a critical role in both private and public sectors. For individuals and businesses alike, understanding the value of property is essential for informed decision-making—whether it is for…

[cutmytaxes1]

Property Tax Reduction | Kane County

One way for homeowners to check if your home and property is worth less its assessed tax value, find a way for property tax relief in Kane County. But how? O'Connor is here to help you out! Reach us at https://www.cutmytaxes.com/illinois/kane-county-assessment-appeal/

[wausaupilot]

Column: Will your Wausau property taxes go up from increased property assessments?

Kilian says more than a 32% increase in your property assessment might result in a higher tax bill. His latest column:

Wausau’s Independent: By Tom Kilian for Wausau Pilot & Review The City of Wausau did a “revaluation” of taxable property and many in town have seen their property assessments go up big time. Naturally, property owners wonder: will my property taxes go up from the increased assessment? The answer: Not always, but for many it will. There is a method to estimate if your next Wausau property tax…

[cutmytaxes1]

Property Tax Reduction | Cook County

One way for the home owners to check if your home and the property is worth less its assessed tax value, find a way for property tax relief. But how? O'Connor is here to help you out! Reach us at https://www.cutmytaxes.com/illinois/cook-county-property-tax-reduction/

[oconnor2023]

Understanding Your Property Tax Bill: How Appraisal Values Are Determined:-

Have you ever wondered how appraisal districts arrive at the market value of your property?  Property tax assessments can be confusing. O'Connor Property Tax Reduction Experts breaks down the methodology behind property valuations in Texas. Appraisal districts use a variety of methods to determine property values. To understanding the appraisal process O'Connor can help you with Property tax valuation visit:- https://www.poconnor.com/how-do-appraisal-districts-estimate-value/

[chicagorealestate411]

Maximize Your Home Sale: Expert Pricing Strategies for Selling in Irving Park, Chicago

Are you ready to sell your Irving Park home in Chicago? Discover the key to a successful sale: expert pricing strategies. Learn why accurate pricing matters and how it can impact your home sale in Irving Park. The Power of Pricing Accuracy: Ensure your home stands out in Irving Park’s competitive market with precisely priced listings. Avoid the pitfalls of overpricing or underpricing, which can…

[ribbonoflights]

The Expertise of Real Estate Appraisers in North York

Real Estate Appraisers in North York possess specialised expertise in assessing property values within this dynamic market. With a keen understanding of local trends, regulations, and economic factors, they provide accurate and insightful valuations for residential, commercial, and industrial properties. Their comprehensive knowledge enables them to meticulously analyse property characteristics, market conditions, and comparable sales data to determine fair and competitive values. Additionally, their proficiency in appraisal methodologies and adherence to professional standards ensure the integrity and reliability of their assessments. Clients benefit from the expertise of North York's real estate appraisers, as they receive trusted guidance for making informed decisions regarding property transactions, financing, insurance, and more.

Understanding the Role of Real Estate Appraisers in North York

Real estate appraisers in North York play a crucial role in assessing property values and providing valuable insights into the local real estate market. They analyse various factors such as market trends, property characteristics, and comparable sales data to deliver accurate and unbiased appraisal reports. Their expertise aids homeowners, buyers, sellers, and investors in making informed decisions within North York's dynamic real estate landscape.

Expertise in North York's Unique Real Estate Landscape

Real estate North York possesses specialised expertise tailored to the area's unique real estate landscape. Their deep understanding of local market dynamics, neighbourhood characteristics, and property types enables them to deliver accurate valuations. With insights into North York's diverse housing options, commercial developments, and industrial properties, they provide invaluable guidance for clients navigating the region's dynamic real estate market.

Comprehensive Valuation Services for Residential Properties

Real estate appraisers in North York offer comprehensive valuation services tailored to residential properties. They assess single-family homes, condominiums, and townhouses with precision, considering factors like property condition, location, and market trends. Their expertise ensures homeowners, buyers, and sellers receive reliable valuation insights to make informed decisions in North York's dynamic real estate market.

Navigating Commercial Property Valuations in North York

Discuss the complexities of commercial property valuations in North York and how real estate appraisers specialise in this area. Highlight their ability to evaluate retail spaces, office buildings, industrial facilities, and other commercial properties, supporting investors, developers, and business owners in making informed decisions.

The Role of Real Estate Appraisers in North York

Real estate in North York adheres to rigorous professional standards and ethics, ensuring integrity and reliability in their valuation services. They follow industry best practices, regulatory requirements, and ethical principles, upholding transparency and accountability in every appraisal. Clients can trust in their commitment to honesty, impartiality, and professionalism, providing assurance in the accuracy and integrity of their assessments.

The Role of Advanced Valuation Methods in North York Real Estate Appraisals

Real estate appraisers North York leverage advanced valuation methodologies and technologies to enhance accuracy and efficiency. These include data analytics, geographic information systems (GIS), and proprietary software tools. By incorporating these innovative approaches into their appraisal process, appraisers can provide clients with more precise and insightful property valuations, tailored to the dynamic real estate landscape of North York.

Navigating North York's Real Estate Market

Real estate North York prioritises a client-centric approach, focusing on understanding clients' unique needs and objectives. They provide personalised advisory services, offering trusted guidance and expertise throughout the appraisal process. With a commitment to delivering accurate and reliable valuation reports, they empower clients to make informed decisions confidently in North York's dynamic real estate market.

Conclusion

Real estate appraisers in North York play a pivotal role in upholding integrity and reliability in property valuation services. Through their adherence to rigorous professional standards, ethical principles, and industry best practices, they ensure transparency, accountability, and accuracy in every appraisal. Clients can trust in their commitment to honesty, impartiality, and professionalism, knowing that their assessments are conducted with utmost integrity and diligence. By following regulatory requirements and continuously updating their knowledge and skills, real estate North York provides invaluable support to clients navigating the complex real estate market. Their dedication to excellence serves as a cornerstone of trust and confidence, fostering strong relationships and facilitating informed decision-making for all stakeholders involved in property transactions.

[miraculouslbcnreactions]

Do you think it's weird that I was fine with Roxas finding out he was Sora's Nobody in Kingdom Hearts, but Adrien not being what we thought he was triggered my ick factor a lot? Do you think it's because we learned that about Roxas before we had a lot of time to get attached to him?

I was initially going to say that I can't answer this because I've only played Kingdom Hearts 1, so my knowledge of the later games is pretty limited. Then I remembered that my little brother is both obsessed with those games and the Mycroft to my Sherlock*, so I gave him a call and got the expert opinion (and a reminder that I need to play the Kingdom Hearts games so that my brother can talk about them with someone who understands story telling because those games apparently make a lot of... interesting choices.)

Here is the sum of my brother's analysis:

The two properties handled the concept of personhood and artificial beings in such wildly different ways that it would never even occur to him to compare them (though it was an interesting question once posed). A good portion of the later Kingdom Hearts games revolve around asking what a person even is. Should they try to make the Nobodies into people? Do the Nobodies even need to change to be people or are they people already? What makes Roxas different from other Nobodies? These questions start being asked very early on and, for all the story's flaws, you can tell that the writers are aware that they're dealing with a serious topic and that they're trying to do it justice.

Meanwhile, Miraculous introduces artificial beings who don't have true free will and then... completely ignores all of the ethical implications of that plot point. Emilie and Gabriel are good parents. The fact that the heroes have been killing off sentimonsters isn't concerning. Gabriel's commands are just a minor inconvenience to Adrienette and not anything that needs to be explored in a deeper way. He's still totally redeemable and it's fine that Adrien never learned the truth while his father was alive so that he could decide what that meant for their relationship on his own terms.

Given all of that, it's really not shocking that Kingdom Hearts makes you feel invested while Miraculous repulses you because the Miraculous introduced human sentimonsters for cheap shock value to the point where I firmly believe that it was a retcon. Meanwhile Kingdom Hearts planned major elements of the plot around the concept and set it up right from the start of the second game. If Miraculous had done the same kind of thing, then I doubt that most salters would be deeply upset by the concept. They still might dislike it, but it would be seen more as a matter of taste than as a true flaw.

*For those who don't know, Mycroft Holmes is Sherlock Holmes' older brother. Sherlock openly admits that Mycroft is the smarter and more observant of the two siblings. The same can be said of my sibling when it comes to story telling. Everything I can do, he can do just as well or even better. He's never seen miraculous, but knows the major plot beats from a mix of cultural osmosis and reading the occasional fanfic when an author he likes crosses fandoms. He is highly amused that no one he follows does anything save for fix-it type stuff and says it tells him everything he needs to know about canon's writing quality, an assessment I fully agree with.

[rayshippouuchiha]

Konoha Taxes are accepted 'in monetary value or equivalent services'. Most Ninja just use this to compensate taxes by doing civil service. But Tobirama plans for Undead Madara include taking the entire Uchiha clan, lineage, and jutsu as fucking collateral for Madara coming back and paying taxes. When he's revived in the finale, he is *instantly* assessing just how much of the Uchiha is now Konoha public property. He sends the Konoha IRS the financial equivilant of 'Its time, execute order 66'.

Tobirama is 1000% petty enough to have a goddamn tax-oriented kill switch in place for Madara and the Uchiha in general

[familyabolisher]

hi if u don’t mind me asking, could u please elaborate on your thoughts on the critique of contemporary anti-intellectualism (specifically on social media)? i’m legitimately curious and enjoy a lot of ur analysis and commentary i mean this in good faith :)

Broadly speaking, the philosophical concept of anti-intellectualism tends to critically describe the ideological + rhetorical relegation of intellectual production to an elitist practice fundamentally at odds with the interests of the layman; and, crucially, the treatment of these categories as fixities. I disagree with the propositions of that philosophical discourse as well, but that’s not always the form that the discourse takes on this website. On here, ‘anti-intellectualism’ is more of a vague catch-all used to describe anything from people who express frustration with the literary canon & mainstream schooling in ways that don’t coddle the sensibilities of people with literature degrees to people who come out with outright fascistic views on provocative art; it attempts to corral what are in fact very disparate positions and perspectives under the umbrella of insufficient ‘intellect,’ often shorthanded to ‘reading comprehension’ or ‘media literacy’ (or ‘[in]curiosity,’ a new favourite) without any materialist investigation into what we mean when we talk about intellect and literacy and a lack thereof or whether this is a politically expedient description of the dynamic[s] in question.

When I say materialism, I mean it in the Marxist sense, ie. as a counter to idealism—because what’s being described here is a fundamentally idealist (and therefore useless) position. The discourse of anti-intellectualism as it exists on this website relies on idealist propositions—people lack curiosity, they lack interest, they are ‘lazy,’ they are ‘illiterate’ where ‘illiterate’ is not a value-neutral statement about one’s relationship to a socially constituted ‘literacy’ but communicating a moral indictment, at its worst they are ‘stupid,’ ‘idiots’—these descriptors rely on an assumption of immutable internal properties rather than providing a materialist description for why things are the way that they are. These aren’t actionable descriptors; at best they’re evasive because they circumvent serious interrogation of the conditions they’re describing, at worst they’re harbingers of an inclination towards eugenicist rhetoric. The discourse casts those who are ‘illiterate’—which in this capacity means those who fail to perform conventional literacy, who lack a traditional education, who don’t demonstrate sufficient interest in classic literature—or the more unkind ‘stupid’ (which, frankly, is what people want to say when they say ‘illiterate’ or ‘incurious’ anyway, lmao) as socially disposable and places the onus of changing one’s behaviour (so as to not be cast as illiterate/incurious/stupid) on them rather than asking what conditions have produced XYZ discourse of social disposability and responding with compassion and ethical diligence; I hope I don’t have to explain why this is eugenicist.

The discourse also lacks an ability to coherently describe what is meant by the ‘intellectualism’ in question—after all, merely appealing to ‘intellectualism’ is a similarly idealist rhetorical move if you don’t have the material grounding to back it up—and indeed tends to dismiss legitimate critiques of intellectual + cultural production as ‘anti-intellectual.’ People love to talk about ‘literacy,’ but don’t like expounding on what they’re actually describing when they do so—the selection of traits and actions that come together to constitute a correct demonstration of ‘literacy’ are built on the bedrock of eg. an ability to thrive within the school system (a mechanism of social control and stratification), fluently speak the dominant language by which this ‘literacy’ is being assessed (in online spaces like Tumblr this is usually English), and engage with the ‘right’ texts in the ‘right’ ways where ‘right’ means ‘invested with legitimacy and authority by the governing body of the academy.’ Literacy is used as a metric of assimilation into hegemonic society by which immigrant and working-class children are made rhetorically disposable unless they demonstrate their ability to integrate into the hegemonic culture (linked post talks about immigrant families being rendered ‘illiterate’ as a tactic of racism in France, but the same applies to the US, UK, etc); similarly, disabled people who for whatever reason will never achieve the level of ‘literacy’ required to not have Tumblr users doing vagueposts about how you deserve a eugenicist death for watching a kids’ show are by this discourse rendered socially disposable, affirming the paradigms which already make up their experience under a social system which reifies ableism in order to sustain itself. (This includes, by the way, the genre of posts making fun of the idea that someone with ADHD could ever struggle with reading theory.) ‘Literacy’ as the ability to understand and respond to a text is difficult and dispersed according to disparate levels of social access, and a lack of what we call literacy is incredibly shameful; any movement towards liberation (and specifically liberatory pedagogy) worth its salt needs to challenge the stigma against illiteracy, but this website’s iteration of ‘anti-intellectualism’ discourse seems to only want to reaffirm it.

Similarly, the discourse dismisses out of hand efforts to give a materialist critique of the academy and the body of texts that make up the ‘canon’—I’m thinking of a post I saw literally this morning positing a hypothetical individual’s disinterest in reading canonical (“classic”) literature as an “anti-intellectual” practice which marked them as an “idiot.” (Obviously, cf. above comments re. ‘stupidity,’ ‘idiocy’ as eugenicist constructions.) People who will outright call themselves Marxists seem to get incredibly uncomfortable at the suggestion that there are individuals for whom the literary canon is not even slightly interesting and who will never in their lives engage with it or desire to engage with it, and this fact does not delegitimise their place in revolutionary thinking and organising (frankly, in many areas, it strengthens it); they seem determined to continue to defer to the canon as a signifier of authority and therefore value, rather than acknowledging its role as a marker of class and classed affects and a rubric by which civility (cf. linked post above) could be enforced. (I believe the introduction to Chris Baldick’s The Social Mission of English Criticism touches on this dimension of literary studies as a civilising mission of sorts, as well as expounding on the ways in which ‘literary studies’ as we presently understand it is a nineteenth-century phenomenon responding to the predictable nineteenth-century crises and contradictions.) People will defer to, for example, Dumas, Baldwin, Morrison, to contravene the idea that the literary canon is made up of ‘straight white men,’ without appreciating that this is a hugely condescending way to talk about their work, that this collapses three very different writers into the singular category of ‘Black canonical writer’ and thus stymies engagement with their work at any level other than that of 'Black canonical literature' (why else put Dumas and Morrison in the same sentence, unless as a cheap rhetorical ‘gotcha’? I like both but they’re completely different writers lmfao), and that this excises from the sphere of legitimacy those Black writers who don’t make it into the authorising space of the canon; and, of course, reaffirms the canon’s authenticity and dismisses out of hand the critique of loyalty to hegemony that the ‘straight white men’ aphorism rightly imposes.

The discourse operates on a unilateral scale by which the more ‘literacy’ (ie. ability to speak the language of the literati) one has, the greater their moral worth, and a lack of said ‘literacy’ indicates the inverse. This overlooks the ways in which the practice of literary criticism wholly in line with what these people would call ‘intellectualism’ has historically been wielded as a tactic of reactionary conservatism; one only has to look at the academic output of Harold Bloom for examples of this. People will often pay lipservice to the hegemony of the academy and the practices by which only certain individuals are allowed access to intellectual production (stratified along classed + racialised lines, of course), but fail to really internalise this idea in understanding that the critical practices they afford a significant degree of legitimacy are inextricable from the academy from which they emerged, and that we can and should be imagining alternative forms of pedagogy and criticism taking place away from sites which restrict access based on allegiance to capital. Part of my communism means believing in the abolition of the university; this is not an ‘anti-intellectual’ position but a straightforwardly materialist one.

A final core problem with the 'anti-intellectualism' discourse is that it's obscurantist. As I explained above, it posits the problem with eg. poor engagement with theoretical concepts, challenging art, etc., to be one of 'intellect' and 'curiosity,' idealist rather than materialist states. In practice, the reasons behind what gets cast as 'anti-intellectualism' are very disparate. Sometimes, we're talking about a situation wherein (as I explained above) someone lacks 'literacy'; sometimes we're talking about the reason for someone's refusal to engage with and interpret art with care and deference being one of bigotry (eg. racist dismissals of non-white artists' work, misogynistic devaluing of women's work, etc.); sometimes we're talking about a reactive discomfort with marginalised people communicating difficult concepts online as a 'know-your-place' response (eg. backlash against 'jargon' on here is almost always attacking posts from/about marginalised people talking about their oppression, with the attacks coming from people who have failed to properly understand that oppression; I've been called a jargonistic elitist for talking about antisemitism, I've seen similar things happen to mutuals who talk about racism and transmisogyny). All of these are incredibly different situations that require incredibly different responses; the person who doesn't care to engage with a text in a way that an English undergrad might because doing so doesn't interest them or they lack the requisite skill level is not comparable to the person who doesn't care to engage with a text because they don't respect the work of a person of colour enough to do so. Collapsing these things under the aegis of 'anti-intellectualism' lacks explanatory power and fails to provide a sufficient actionable response.

Ultimately, the discourse is made up of a lot of people who are very high on their own capabilities when it comes to literary analysis (which, as others have pointed out, seems to be the only arena where all this ever takes place, despite the conventional understanding of ‘media literacy’ referring as much to a discerning eye for propaganda and misinformation as an ability to churn out a cute little essay on Don Quixote) and have managed to find an acceptable outlet for their dislike of anyone who lacks the same, and have provided retroactive justification in the form of the claim that not only is [a specific form of] literary analysis [legible through deference to the authority of the literary canon & the scholarship of the nineteenth century and onward surrounding it] possible for everyone, it is in fact necessary in order to access the full breadth of one’s humanity such that an absence thereof reveals an individual as subhuman and thus socially disposable. A failure to be sufficiently literate is only ever a choice and a personal failing, which is how this discourse escapes accountability for the obviously bigoted presumptions upon which it rests. In this, all materialism is done away with; compassion is done away with, as it becomes possible to describe the multiplicity of reasons why someone cannot or does not demonstrate ‘literacy’ in X, Y or Z ways in the sum total of a couple of adjectives; nothing productive comes of this discourse but a reassertion of the conditions of hegemony in intellectual practice and the bolstering of the smugness of a few people at the expense of alienating everyone else.

As I’ve said countless times before, the way to counteract what we might perceive as ‘incuriosity’ or disinterest in challenging texts is to talk about these challenging texts and our approaches to them as often as we can, to make the pedagogical practices that are usually kept behind the walls of the academy as widely accessible as possible (and to adjust our pedagogy beyond the confines of ideological hegemony that the academy imposes), and to encourage a culture by which people feel empowered to share their thoughts, discuss, ask questions, and explore without being made to feel ashamed for not understanding something. The people who cry ‘anti-intellectualism’ because they saw someone on Tiktok express a disinterest in reading Jane Eyre are accomplishing none of this.

[allthecanadianpolitics]

Demonstrators have set up an encampment at the University of British Columbia campus to show support for Gaza and Palestinians. In a news release, organizers said they are “calling on the University of British Columbia to divest from Israel’s settler colonial occupation, ethnic cleansing, and genocide of Palestinians, and to participate in global academic boycotts of Israeli universities.” In a statement, UBC said it values freedom of expression and respects peaceful protest. “We understand that some in our community want to protest the violence and war they see unfolding. These actions must always be taken with respect for others and within the boundaries of university policy and the law. “Any actions that create a health and safety risk, impede the university community (students, faculty and staff) from continuing learning, research, work and other activities on campus, or damage university property will be taken very seriously and investigated.”

Continue Reading.

Tagging: @newsfromstolenland

[oconnor2023]

How to protest property taxes in Harris County?

HCAD has extended the protest deadline until May 20, 2024, or 30 days from the date of notice. Protest both market value and unequal appraisal. Ask HCAD to provide a copy of the hearing evidence; they are required to provide it at no cost. Find neighborhood comparable sales which support a lower value. Find comparable properties that have a lower tax assessment and summarize them in a grid. Review the appraisal district property description that overstates the quality or quantity of improvements. Meet with the HCAD appraiser at the informal hearing to settle. If you do not receive a reasonable offer, present to the Harris County Appraisal Review Board. Protest annually for best results. For detailed information on HCAD property visit O'Connor property tax reduction experts at https://www.poconnor.com/harris-county/

[garadinervi]

W. E. B. Du Bois, [and Atlanta University students (researchers and designers)], [A series of statistical charts illustrating the condition of the descendants of former African slaves now in residence in the United States of America] Assessed value of property owned by Negroes in three states of the United States, (ink and watercolor), Paris, ca. 1900 [Library of Congress, Washington, DC. The W. E. B. Du Bois Center at the University of Massachusetts Amherst]

Bibl.: W. E. B. Du Bois's Data Portraits. Visualizing Black America, Edited by Whitney Battle-Baptiste and Britt Rusert, Introduction and captions by Silas Munro, Design by Benjamin English, Princeton Architectural Press, Hudson, NY, 2018

[13lunarstar]

The concept of vargas in Jyotish

Vedic astrology is known for the "Varga" concept, also known as a divisional chart (indicated as a "D-chart" with a serial number), which is an essential tool used for detailed analysis and prediction. Vargas are derived from the primary birth chart, known as the Rasi chart or D-1, and provide a deeper understanding of specific aspects of life. Each varga focuses on a particular life area, allowing astrologers to assess various aspects of an individual's life with greater precision.

Below is the list of the most commonly used vargas and their brief explanation

D-2 (Hora): divides each sign into 2 parts and primarily deals with wealth, assets, and financial matters. It provides insights into a person's financial status, assets, and sources of income (coming from family and with own efforts)

D-3 (Drekkana): divides each sign into 3 parts and focuses on siblings, courage, and vitality. It helps in understanding relationships with siblings and potential health issues.

D-4 (Chaturhamsa): splits each sign into 4 parts and describes property, land, and real estate. It helps in understanding property ownership, real estate investments, and ancestral property.

D-5 (Panchamsha): separates each sign into 5 parts and primarily deals with progeny, creativity, and past-life merits. It provides insights into one's children, artistic talents, and potential for creative expression. Additionally, D-5 can indicate the accumulation of merits or demerits from past lives, influencing one's current circumstances and opportunities. This chart is particularly significant for understanding the blessings and challenges related to progeny and creative pursuits.

D-7 (Saptamsha): splits each sign into 7 parts and primarily deals with children, progeny, creativity and relationships. It provides insights into one's children, fertility, creative talents, and spiritual evolution. Also, it speaks about the ways we express ourselves in relationships.

D-9 (Navamsha): the most important varga after the D-1 (Rasi chart). Also known as the chart of marriage and the second part of life, it divides each sign into 9 parts and provides insights into a person's relationships, spiritual inclinations, and overall happiness in marriage.

D-10 (Dashamsha): divides each sign into 10 parts and focuses on career, profession, and status in society. It offers insights into one's professional achievements, career trajectory, and public reputation.

D-12 (Dvadashamsha): divides each sign into 12 parts and focuses on parents, ancestral lineage (heritage), and spiritual growth. It helps in understanding the relationships with parents, the role within a lineage, ancestral blessings, and potential spiritual pursuits.

D-16 (Shodashamsha): diverges each sign into 16 parts and primarily deals with vehicles, comforts, and pleasures. It provides insights into material comforts, luxuries, and enjoyment in life.

D-20 (Vimshamsha): divides each sign into 20 parts and focuses on spiritual pursuits, dharma, and religious inclinations. It helps in understanding one's spiritual path, religious beliefs, and moral values.

D-24 (Chaturvimshamsha): splits each sign into 24 parts and describes learning, education, and knowledge. It provides insights into one's educational pursuits, academic achievements, and intellectual abilities.

D-30 (Trimshamsha): divides each sign into 30 parts and deals with misfortunes, afflictions, and potential sources of suffering. Trimsamsa reflects the karmic imbalances and challenges that an individual may face throughout their life journey. It provides insights into past-life karmic debts, present-life obstacles, and the potential for spiritual growth through overcoming hardships. Trimsamsa is crucial for understanding the deeper karmic patterns and lessons that individuals encounter in their lifetime.

[beardedmrbean]

DENVER — In what could be a national trend, racist, anti-Kamala Harris signs popped up Thursday near multiple bus stops along Colfax Avenue in Denver and in at least one other state.

“I wish I could say I were surprised, but in a year when a Black woman could become POTUS those with hate in their heart are going to coordinate these kinds of atrocious, expensive campaigns to stir division,” Denver City Councilwoman Shontel Lewis said in a statement on X.

The first Denver sign was reported around 5 a.m. by a bus driver at a stop near the intersection of Colfax Avenue and Oneida Street, according to a news release from Denver’s Regional Transportation District.

RTD officials said the metal sign was attached to the bus stop’s pole with rivets and appears to have been installed shortly before it was reported.

Around 8:20 a.m. Thursday, one man in Denver’s Congress Park neighborhood spotted two white women putting up another sign at an RTD bus stop near the intersection of Colfax Avenue and Garfield Street.

“It was one of those things where you know something is out of place, but you don’t know what’s going on,” Congress Park resident Greg Bell said.

Bell said he passed the two women — who were carrying a white stepladder and trash bags he believes were holding the signs — as he made his way into a Sprouts on the corner of the intersection to run a quick errand. His receipt was time-stamped for 8:23 a.m.

As he left the store, Bell said he saw the pair setting up the stepladder in front of the bus stop and one woman climbing onto it while holding a white, metal sign.

When Bell saw photos posted on social media later Thursday morning, he said he immediately recognized the building behind the bus stop sign and realized what the women had been doing.

“This is appalling, illegal and hateful,” Colorado Attorney General Phil Weiser wrote in a statement on social media Thursday. “Hate against any of us must be treated as hate against all of us.”

Photos posted by Lewis, the councilwoman, show the signs screwed into the RTD bus stop pole at Colfax Avenue and Garfield Street, outside of National Jewish Health and just west of Colorado Boulevard.

One white sign reads “Blacks must sit at the back of the bus. Kamala’s migrants sit in the front.” Another yellow caution sign on the same pole warns riders of “Kamala’s illegals,” with imagery of people running that is supposed to mimic immigrants crossing the border.

The caution sign is designed after real road signage that used to be posted in California, warning drivers near the San Diego border to watch for migrants running across the freeway. The last of the signs was removed in 2018.

“As a community, we must stand united against hate in all its forms. The recent appearance of racist signs in Denver is deeply troubling and does not reflect the values of our city,” the Denver City Council said in an emailed statement Thursday. “Denver is a place of inclusivity, diversity, and respect, and we will not tolerate messages of division or hate. We stand with all residents in condemning these acts and reaffirm our commitment to building a community where everyone feels safe, valued, and heard.”

As of 10:45 a.m., signs had been found at three RTD bus stops near the intersections of Colfax Avenue and Oneida Street, Colfax Avenue and Yosemite Street and Colfax Avenue and Garfield Street, according to RTD officials.

RTD officials said similar signs had appeared Thursday at Chicago Transit Authority bus stops and that Colorado officials are connecting with other agencies across the county to “assess the magnitude of the coordinated racist activity.”

Shortly before the Legislature ended its property tax-focused special session Thursday, two Denver lawmakers decried the signs from the state House floor, several blocks away from where one of the signs was posted. Several other Democratic lawmakers stood around them, and other legislators stood at their desks, a sign of solidarity in the chamber.

“What I think is important is that we confront our history, and note that if any of us care to say that we have moved forward, that all of us demonstrate that in standing here, undivided, on the declaration that this is hate, and that it’s unacceptable,” said Rep. Jennifer Bacon, a Denver Democrat and the House’s assistant majority leader. “I also want to say that we don’t know who put these up. And so we don’t know who’s part of the problem. We know that we cannot continue to allow people to believe that this is acceptable or allow people to believe that they can grow power from posting signs like this.”

RTD officials are working with the Denver Department of Transportation and the Denver Police Department to remove all the reported signs and investigate each of the incidents, according to a Thursday news release.

“RTD strongly condemns the hateful, discriminatory message portrayed by the signs,” transportation officials wrote in the release. “There is no place for racism or discrimination at RTD or within the communities we serve. The signs do not reflect the organization’s adopted values or promote a welcoming transit environment for all, nor should such vile messaging be tolerated or supported by anyone.”

[helix-enterprises117]

Halo Reloaded: Advice... Again

Fred-104 was sprawled on a moth-eaten couch that had seen better days, probably around the time the Covenant thought humans were an easy target. He was idly flipping through a digital magazine, "Cuisine for the Super-Soldier Soul," a title so absurd it had to be military issue.

Kelly-087 was beside him, her legs thrown over his lap in a casual display of affection, her attention on a holoscreen displaying a list of 'Top 10 Quiet Getaways for the War-Weary Soldier.'

"Look at this," Kelly said, pointing at a blip on the screen. "There's a place that serves a dish called 'The Master Chief.' It's essentially a steak so tender it sneaks up on your taste buds."

Fred chuckled, the sound gruff but warm. "Sounds like something John would accidentally invent and never realize it's named after him."

Their banter was abruptly interrupted by a sound resembling a Warthog crashing through a supply depot. Except this depot was their living room window. Glass sprayed across the room, a makeshift reminder that peace was always temporary.

John-117, the epitome of Spartan stoicism and the most unlikely window-smasher, lay amid the chaos he'd created, looking momentarily perplexed by his own entrance. Fred and Kelly, veterans of countless battles, could only stare.

"John, ever heard of knocking?" Fred finally said, his tone dry enough to make a desert jealous.

Kelly, ever the pragmatist, was already calculating the cost of replacing the window. Again. "Or, you know, using the door like a normal person?"

John rose, shaking off glass like a dog shedding water. "Apologies for the dramatic entrance. I require... assistance."

Fred raised an eyebrow, a smirk playing on his lips. "Did you run out of doors to knock on?"John's gaze was serious, a storm brewing over an ocean of uncertainty. "It's Linda. I need to ask her out. On a date."

Silence enveloped the room, punctuated only by the distant hum of the station's life support systems. Kelly and Fred exchanged a look, a silent conversation passing between them.

"You flew through our window... for dating advice?" Kelly's voice was a mix of incredulity and amusement.

John, unfazed by the absurdity of his actions, nodded. "Yes."

Fred stood, adopting the stance of a mentor about to impart wisdom upon a wayward student. "Well, step one: don't start by breaking her personal belongings. It tends to set the wrong tone."

Kelly, finding her voice again, added, "And maybe try using words. 'Linda, I value our time together both in and out of combat. Would you be interested in exploring a more... personal mission with me?' See? Easy."

John considered this, his brow furrowed in concentration. "No tactical overlay? No mission brief?"

"Definitely not," Fred deadpanned. "Try to sound less like you're planning an assault on a Covenant stronghold and more like you're, you know, human."

A moment passed, then John nodded, a determined glint in his eye. He turned, assessing the room with a tactical eye that unfortunately included the remaining intact window.

"Not again," Kelly sighed, already knowing what was coming.With the grace of a Spartan (which, in domestic settings, translated to 'bull in a china shop'), John made his dramatic exit through the second window, leaving a trail of destruction in his wake.

Fred and Kelly, now facing the prospect of explaining to UNSC property management why two windows needed replacing due to 'Spartan relationship advice,' couldn't help but laugh.

"Dinner and window shopping, then?" Fred quipped, offering his hand to Kelly to pull her up from the couch.

"Let's just hope the restaurant has a discount for heroes," Kelly replied, accepting his hand with a smile. "Because at this rate, we're going to need it."