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Theories of the Philosophy of Macroeconomics
The philosophy of macroeconomics deals with the study of large-scale economic phenomena, such as aggregate output, employment, inflation, and economic growth. It seeks to understand the principles, assumptions, and implications of overall economic activity and the interactions between different sectors of the economy. Some key theories in the philosophy of macroeconomics include:
Classical Economics: Classical economics emphasizes the long-run equilibrium of the economy, where prices and wages adjust to ensure full employment and resource utilization. It stresses the importance of free markets, minimal government intervention, and the self-regulating nature of the economy.
Keynesian Economics: Keynesian economics, developed by John Maynard Keynes, focuses on short-run fluctuations in economic activity and the role of aggregate demand in determining output and employment. It advocates for government intervention through fiscal policy (such as government spending and taxation) and monetary policy (such as interest rate adjustments) to stabilize the economy and address unemployment during recessions.
Monetarism: Monetarism, associated with economists like Milton Friedman, emphasizes the role of monetary policy in influencing aggregate demand and economic outcomes. It argues that changes in the money supply directly impact inflation and economic growth, advocating for stable and predictable growth in the money supply to maintain price stability and promote long-term economic growth.
New Classical Economics: New classical economics incorporates microeconomic foundations into macroeconomic models and emphasizes the rational expectations hypothesis. It posits that individuals form expectations about future economic variables based on all available information, leading to self-correcting market outcomes and limited effectiveness of government policies.
New Keynesian Economics: New Keynesian economics builds on Keynesian principles but incorporates microeconomic foundations and imperfect competition into macroeconomic models. It emphasizes the role of nominal rigidities, such as sticky prices and wages, in explaining short-run fluctuations in economic activity and advocates for countercyclical policies to stabilize the economy.
Real Business Cycle Theory: Real business cycle theory attributes fluctuations in economic activity to exogenous shocks to productivity and technology. It argues that changes in real factors, such as productivity shocks, drive business cycles, while monetary and fiscal policy have limited effects on real economic outcomes.
Post-Keynesian Economics: Post-Keynesian economics extends Keynesian principles by emphasizing the role of uncertainty, financial instability, and institutional factors in shaping economic behavior. It critiques mainstream macroeconomic models for their simplifying assumptions and advocates for a more heterodox approach to macroeconomic analysis.
Modern Monetary Theory (MMT): Modern Monetary Theory challenges traditional views on fiscal policy and government finance, arguing that countries with sovereign currencies can issue fiat money to finance government spending without facing solvency constraints. It emphasizes the role of fiscal policy in achieving full employment and price stability, advocating for policies that prioritize job creation and public investment.
These theories and approaches in the philosophy of macroeconomics provide frameworks for understanding the determinants of aggregate economic activity, the role of government policy, and the dynamics of economic fluctuations and growth.
#philosophy#epistemology#knowledge#learning#chatgpt#education#ethics#psychology#economics#economic theory#theory#Classical economics#Keynesian economics#Monetarism#New classical economics#New Keynesian economics#Real business cycle theory#Post-Keynesian economics#Modern monetary theory (MMT)#macroeconomics
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J.4.4 What is the âeconomic structural crisisâ?
There is an ongoing structural crisis in the global capitalist economy. Compared to the post-war âGolden Ageâ of 1950 to 1973, the period from 1974 has seen a continual worsening in economic performance in the West and for Japan. For example, growth is lower, unemployment is far higher, labour productivity lower as is investment. Average rates of unemployment in the major industrialised countries have risen sharply since 1973, especially after 1979. Unemployment âin the advanced capitalist countries ⌠increased by 56 per cent between 1973 and 1980 (from an average 3.4 per cent to 5.3 per cent of the labour force) and by another 50 per cent since then (from 5.3 per cent of the labour force in 1980 to 8.0 per cent in 1994).â Job insecurity has increased with, for example, the USA, having the worse job insecurity since the depression of the 1930s. [Takis Fotopoulos, Towards and Inclusive Democracy, p. 35 and p. 141] In addition, the world economy have become far less stable with regular financial crises sweeping the world of de-regulated capitalism every few years or so.
This crisis is not confined to the economy. It extends into the ecological and the social, with the quality of life and well-being decreasing as GDP grows (as we noted in section C.10, economic factors cannot, and do not, indicate human happiness). However, here we discuss economic factors. This does not imply that the social and ecological crises are unimportant or are reducible to the economy. Far from it. We concentrate on the economic factor simply because this is the factor usually stressed by the establishment and it is useful to indicate the divergence of reality and hype we are currently being subjected to.
Ironically enough, as Marxist Robert Brenner points out, âas the neo-classical medicine has been administered in even stronger doses, the economy has performed steadily less well. The 1970s were worse than the 1960s, the 1980s worse than the 1970s, and the 1990s have been worse than the 1980s.â [âThe Economics of Global Turbulenceâ, New Left Review, no. 229, p. 236] This is ironic because during the crisis of Keynesianism in the 1970s the right argued that too much equality and democracy harmed the economy, and so us all worse-of in the long run (due to lower growth, sluggish investment and so on). However, after decades of pro-capitalist governments, rising inequality, increased freedom for capital and its owners and managers, the weakening of trade unions and so on, economic growth has become worse!
If we look at the USA in the 1990s (usually presented as an economy that âgot it rightâ) we find that the âcyclical upturn of the 1990s has, in terms of the main macro-economic indicators of growth â output, investment, productivity, and real compensation â has been even less dynamic than its relatively weak predecessors of the 1980s and the 1970s (not to mention those of the 1950s and 1960s).â [Brenner, Op. Cit., p. 5] Of course, the economy is presented as a success â inequality is growing, the rich are getting richer and wealth is concentrating into fewer and fewer hands and so for the rich and finance capital, it can be considered a âGolden Ageâ and so is presented as such by the media. As economist Paul Krugman summarises, in America while the bulk of the population are working longer and harder to make ends meet âthe really big gains went to the really, really rich.â In fact, âonly the top 1 percent has done better since the 1970s than it did in the generation after World War II. Once you get way up the scale, however, the gains have been spectacular â the top tenth of a percent saw its income rise fivefold, and the top .01 percent of American is seven times richer than they were in 1973.â Significantly, the top 0.1% of Americans, a class with a minimum income of about $1.3 million and an average of about $3.5 million, receives more than 7 percent of all income â up from just 2.2 percent in 1979.â [The Conscience of a Liberal, p. 129 and p. 259]
So it is for this reason that it may be wrong to term this slow rot a âcrisisâ as it is hardly one for the ruling elite as their share in social wealth, power and income has steadily increased over this period. However, for the majority it is undoubtedly a crisis (the term âsilent depressionâ has been accurately used to describe this). Unsurprisingly, when the chickens came home to roost under the Bush Junta and the elite faced economic collapse, the state bailed them out.
The only countries which saw substantial and dynamic growth after 1973 where those which used state intervention to violate the eternal âlawsâ of neo-classical economics, namely the South East Asian countries (in this they followed the example of Japan which had used state intervention to grow at massive rates after the war). Of course, before the economic crisis of 1997, capitalist ideologues argued that these countries were classic examples of âfree marketâ economies. Right-wing icon F.A von Hayek asserted that âSouth Korea and other newcomersâ had âdiscovered the benefits of free markets.â [1980s Unemployment and the Unions, p. 113] In 1995, the Heritage Foundation (a right-wing think-tank) released its index of economic freedom. Four of the top seven countries were Asian, including Japan and Taiwan. All the Asian countries struggling just a few years later qualified as âfree.â Yet, as mentioned in section C.10.1, such claims were manifestly false: âit was not laissez-faire policies that induced their spectacular growth. As a number of studies have shown, the expansion of the Asian Tigers was based on massive state intervention that boosted their export sectors, by public policies involving not only heavy protectionism but even deliberate distortion of market prices to stimulate investment and trade.â [Fotopoulos, Op. Cit., p. 115] Moreover, for a long period these countries also banned unions and protest, but then for the right âfree marketsâ always seem compatible with lack of freedom for workers to organise.
Needless to say, after the crisis of the late 1990s, the free-marketeers discovered the statism that had always been there and danced happily on the grave of what used to be called âthe Asian miracleâ. It was perverse to see the supporters of âfree-marketâ capitalism concluding that history was rendering its verdict on the Asian model of capitalism while placing into the Memory Hole the awkward fact that until the crisis they themselves had taken great pains to deny that such a model existed! Such hypocrisy is not only truly sickening, it also undermines their own case for the wonders of âthe market.â For until the crisis appeared, the worldâs investors â which is to say âthe marketâ â saw nothing but golden opportunities ahead for these âfreeâ economies. They showed their faith by shoving billions into Asian equity markets, while foreign banks contentedly handed out billions in loans. If Asiaâs problems were systemic and the result of these countriesâ statist policies, then investorsâ failure to recognise this earlier is a blow against the market, not for it.
So, as can be seen, the global economy has been marked by an increasing stagnation, the slowing down of growth, weak (and jobless) recoveries, speculative bubbles driving what growth there is and increasing financial instability producing regular and deepening crisis. This is despite (or, more likely, because of) the free market reforms imposed and the deregulation of finance capital (we say âbecause ofâ simply because neo-classical economics argue that pro-market reforms would increase growth and improve the economy, but as we noted in section C.1 such economics has little basis in reality and so their recommendations are hardly going to produce positive results). Of course as the ruling class have been doing well this underlying slowdown has been ignored and obviously claims of crisis are only raised when economic distress reach the elite.
Crisis (particularly financial crisis) has become increasingly visible, reflecting the underlying weakness of the global economy (rising inequality, lack of investment in producing real goods in favour of speculation in finance, etc.). This underlying weakness has been hidden by the speculator performance of the worldâs stock markets, which, ironically enough, has helped create that weakness to begin with! As one expert on Wall Street argues, âBond markets ⌠hate economic strength ⌠Stocks generally behave badly just as the real economy is at its strongest ⌠Stocks thrive on a cool economy, and wither in a hot one.â In other words, real economic weakness is reflected in financial strength. Unsurprisingly, then, â[w]hat might be called the rentier share of the corporate surplus â dividends plus interest as a percentage of pre-tax profits and interest â has risen sharply, from 20â30% in the 1950s to 60% in the 1990s.â [Doug Henwood, Wall Street, p. 124 and p. 73]
This helps explain the stagnation which has afflicted the economies of the west. The rich have been placing more of their ever-expanding wealth in stocks, allowing this market to rise in the face of general economic torpor. Rather than being used for investment, surplus is being funnelled into the finance market (retained earnings in the US have decreased as interest and dividend payments have increased [Brenner, Op. Cit., p. 210]). However, such markets do concentrate wealth very successfully even if âthe US financial system performs dismally at its advertised task, that of efficiently directing societyâs savings towards their optimal investment pursuits. The system is stupefyingly expensive, gives terrible signals for the allocation of capital, and has surprisingly little to do with real investment.â [Henwood, Op. Cit., p. 3] As most investment comes from internal funds, the rise in the rentiers share of the surplus has meant less investment and so the stagnation of the economy. The weakening economy has increased financial strength, which in turn leads to a weakening in the real economy. A vicious circle, and one reflected in the slowing of economic growth over the last 30 years.
The increasing dominance of finance capital has, in effect, created a market for government policies. As finance capital has become increasingly global in nature governments must secure, protect and expand the field of profit-making for financial capital and transnational corporations, otherwise they will be punished by dis-investment by global markets (i.e. finance capital). These policies have been at the expense of the underlying economy in general, and of the working class in particular:
âRentier power was directed at labour, both organised and unorganised ranks of wage earners, because it regarded rising wages as a principal threat to the stable order. For obvious reasons, this goal was never stated very clearly, but financial markets understood the centrality of the struggle: protecting the value of their capital required the suppression of labour incomes.â [William Greider, One World, Ready or Not, p. 302]
For example, âthe practical effect of finance capitalâs hegemony was to lock the advanced economies and their governments in a malignant spiral, restricting them to bad choices. Like bondholders in general, the new governing consensus explicitly assumed that faster economic growth was dangerous â threatening to the stable financial order â so nations were effectively blocked from measures that might reduce permanent unemployment or ameliorate the decline in wages ⌠The reality of slow growth, in turn, drove the governments into their deepening indebtedness, since the disappointing growth inevitably undermined tax revenues while it expanded the public welfare costs. The rentier regime repeatedly instructed governments to reform their spending priorities â that is, withdraw benefits from dependent citizens.â [Greider, Op. Cit., pp. 297â8]
Of course, industrial capital also hates labour, so there is a basis of an alliance between the two sides of capital, even if they do disagree over the specifics of the economic policies implemented. Given that a key aspect of the neo-liberal reforms was the transformation of the labour market from a post-war sellersâ market to a nineteenth century buyersâ market with its related effects on workplace discipline, wage claims and proneness to strike, industrial capital could not but be happy even if its members quibbled over details. Doug Henwood correctly argues that âLiberals and populists often search for potential allies among industrialists, reasoning that even if financial interests suffer in a boom, firms that trade in real, rather than fictitious, products would thrive when growth is strong. In general, industrialists are less sympathetic to these arguments. Employers in any industry like slack in the labour market; it makes for a pliant workforce, one unlikely to make demands or resist speedups.â In addition, âmany non-financial corporations have heavy financial interests.â [Op. Cit., p. 123 and p. 135]
Thus the general stagnation afflicting much of the world, a stagnation which regularly develop into open crisis as the needs of finance undermine the real economy which, ultimately, it is dependent upon. The contradiction between short term profits and long term survival inherent in capitalism strikes again.
Crisis, as we have noted above, has appeared in areas previously considered as strong economies and it has been spreading. An important aspect of this crisis is the tendency for productive capacity to outstrip effective demand, which arises in large part from the imbalance between capitalistsâ need for a high rate of profit and their simultaneous need to ensure that workers have enough wealth and income so that they can keep buying the products on which those profits depend. Inequality has been increasing particularly in neo-liberal countries like the UK and USA, which means that the economy faces as realisation crisis (see section C.7), a crisis which was avoided in the short-term by deepening debt for working people (debt levels more than doubled between the 1950s to the 1990s, from 25% to over 60%). In 2007, the chickens came hole to roost with a global credit crunch much worse than the previous finance crises of the neo-liberal era.
Over-investment has been magnified due to the East-Asian Tigers and China which, thanks to their intervention in the market (and repressive regimes against labour), ensured they were a more profitable place to invest than elsewhere. Capital flooded into the area, ensuring a relative over-investment was inevitable. As we argued in section C.7.2, crisis is possible simply due to the lack of information provided by the price mechanism â economic agents can react in such a way that the collective result of individually rational decisions is irrational. Thus the desire to reap profits in the Tiger economies resulted in a squeeze in profits as the aggregate investment decisions resulted in over-investment, and so over-production and falling profits.
In effect, the South East Asian economies suffered from the âfallacy of composition.â When you are the first Asian export-driven economy, you are competing with high-cost Western producers and so your cheap workers, low taxes and lax environmental laws allow you to under-cut your competitors and make profits. However, as more tigers joined into the market, they end up competing against each other and so their profit margins would decrease towards their actual cost price rather than that of Western firms. With the decrease in profits, the capital that flowed into the region flowed back out, thus creating a crisis (and proving, incidentally, that free markets are destabilising and do not secure the best of all possible outcomes). Thus, the rentier regime, after weakening the Western economies, helped destabilise the Eastern ones too.
So, in the short-run, many large corporations and financial companies solved their profit problems by expanding production into âunderdevelopedâ countries so as to take advantage of the cheap labour there (and the state repression which ensured that cheapness) along with weaker environmental laws and lower taxes. Yet gradually they are running out of third-world populations to exploit. For the very process of âdevelopmentâ stimulated by the presence of Transnational Corporations in third-world nations increases competition and so, potentially, over-investment and, even more importantly, produces resistance in the form of unions, rebellions and so on, which tend to exert a downward pressure on the level of exploitation and profits.
This process reflects, in many ways, the rise of finance capital in the 1970s. In the 1950s and 1960s, existing industrialised nations experienced increased competition from Japan and Germany. As these nations re-industrialised, they placed increased pressure on the USA and other nations, reducing the global âdegree of monopolyâ and forcing them to compete with lower cost producers. In addition, full employment produced increasing resistance on the shop floor and in society as a whole (see section C.7.1), squeezing profits even more. Thus a combination of class struggle and global over-capacity resulted in the 1970s crisis. With the inability of the real economy, especially the manufacturing sector, to provide an adequate return, capital shifted into finance. In effect, it ran away from the success of working people asserting their rights at the point of production and elsewhere. This, combined with increased international competition, ensured the rise of finance capital which in return ensured the current stagnationist tendencies in the economy (tendencies made worse by the rise of the Asian Tiger economies in the 1980s).
From the contradictions between finance capital and the real economy, between capitalistsâ need for profit and human needs, between over-capacity and demand, and others, there has emerged what appears to be a long-term trend toward permanent stagnation of the capitalist economy with what growth spurts which do exist being fuelled by speculative bubbles as well as its benefits being monopolised by the few (so refuting the notion of âtrickle downâ economics). This trend has been apparent for several decades, as evidenced by the continuous upward adjustment of the rate of unemployment officially considered to be ânormalâ or âacceptableâ during those decades, and by other symptoms as well such as falling growth, lower rates of profit and so on.
This stagnation has became even more obvious by the development of deep crisis in many countries at the end of the 2000s. This caused central banks to intervene in order to try and revive the real economies that have suffered under their rentier inspired policies since the 1970s. Such action may just ensure continued stagnation and reflated bubbles rather than a real-up turn. One thing is true, however, and that is the working class will pay the price of any âsolutionâ â unless they organise and get rid of capitalism and the state. Ultimately, capitalism need profits to survive and such profits came from the fact that workers do not have economic liberty. Thus any âsolutionâ within a capitalist framework means the increased oppression and exploitation of working class people.
#community building#practical anarchy#practical anarchism#anarchist society#practical#faq#anarchy faq#revolution#anarchism#daily posts#communism#anti capitalist#anti capitalism#late stage capitalism#organization#grassroots#grass roots#anarchists#libraries#leftism#social issues#economy#economics#climate change#climate crisis#climate#ecology#anarchy works#environmentalism#environment
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In the summer of 2022, when Liz Truss was about to become prime minister, I noticed that she was an admirer of Rick Perlstein, one of the great historians of modern America.Â
Aspiring politicians like to tell the media about their favourite writers, even if they barely look at a book from one year to the next. It gives them a touch of class.
But there was no doubt in this case that Truss was sincere, and knew Perlsteinâs work intimately.
She told journalists from the Times that she read âanythingâ Perlstein wrote. An interviewer from the Atlantic magazine saw a copy of Perlsteinâs The Invisible Bridge on her shelf, the third of his four-volume series on the rise of the radical right in the United States between 1960 and 1980, and said it was just the kind of book youâd expect her to read.
Then there was a weird moment in an interview with the Spectator when an anonymous spokeswoman for the Truss campaign, who sounded very like Truss herself, explained that her rival Rishi Sunak was failing to win over Tory members because he refused to pander to their prejudices.Â
âIf people think there is an imaginary river,â the source said, âyou donât tell them there isnât, you build them an imaginary bridge.â
You can find that quote at the beginning of the Perlstein history of the US right in the mid-1970s that was on Liz Trussâs bookcase. Â And it is highly revealing. Perlstein picked it from a meeting between Nikita Khrushchev and Richard Nixon in the late 1950s. The Soviet leader told the then US vice-president that politicians must create their own reality by pandering to the fear in their supportersâ minds.Â
âIf the people believe there is an imaginary river out there,â Khrushchev said, âyou donât tell them thereâs no river out there. You build an imaginary bridge over the imaginary river.â
Truss, or someone close to her was saying that Tories did not want to face facts. They wanted their fantasies confirmed, which is exactly what she did â at enormous cost to the country.
I contacted Perlstein and asked what he thought of having the UKâs next prime minister as a fan.
Let me put it like this: he may have been her favourite historian, but she was not his favourite politician. Not even close. Not even in the top 1,000. He found her astonishingly stupid.
âLiz. Canât. Read,â he replied, and began a long â and for British readers frightening â account of how and why our new government of wannabe Reaganites would crash the economy.
As they went on to do.
Trussâs notion that tax cuts for the rich pay for themselves had been developed in the 1970s. The new wealth of the already wealthy was meant to boost the economy and tax base and trickle down to the rest of society.
In the fourth volume of his series, Perlstein covered the grifters who sold the idea of self-funding tax cuts and explained how dubious they were.
And yet here, 50-years on, was his devoted reader Liz Truss reading his history as a guidebook rather than a warning.
Why do terrible ideas refuse to die?
You could say in this case that Truss was so stupid she did not understand the past. This was Perlsteinâs point.
Then thereâs greed. If you want to proselytise for tax cuts for the rich, you will never be short of a paying audience, as the Tufton Street think tanks well know.
Finally, thereâs deceit. Conservatives donât necessarily believe that they will raise money for public services. The enterprise of pretending tax cuts are self-financing is a con designed to weaken state provision.
All three played their part in the voodoo economics of US conservatism and the disastrous reign of Liz Truss.
Hereâs howâŚ
Neo-liberalism was forged in the 1970s as the post-war Keynesian or New Deal consensus fell apart.
One of the new ideas that emerged was trickle-down economics. Until then, the traditional conservative argument was that you needed to reduce spending or increase growth if you wanted to reduce taxes.
This was the case that Rishi Sunak put in his failed attempt to defeat Truss in the 2022 leadership contest.
But in the mid-1970s hucksters and ideologues maintained that there was no need to cut spending. The growth tax cuts inspired would more than cover the cost.
The Laffer curve suggested that there was a point where tax rises were counterproductive. People would turn down work if the state took too much of their income, although where that point was is always disputed.
Getting into these practical arguments misses the point, however. There was an exuberant eruption of voodoo economics in the mid-1970s, which had no concern for technical accuracy.
Perlstein put it to me like this
â[With] conventional Keynesian â ���liberalâ â solutions failing, all sorts of intellectual entrepreneurs on the right came forth with their solutions to the problem, as I narrate in Reaganland, a volume Liz claims to have read. [Of the] many solutions on the table, the one that prevailed was the one that all the actually half-way qualified experts on the right knew was nothing but a fairy tale on a par with Jack in the Beanstalk. [It was] devised by a dude whose only economic training, in his own description, came from learning to count cards at the blackjack tables in Las Vegas. I wish I were making this up, but I am not.â
Perlstein was referring to Jude Wanniski, a journalist who did indeed coin the term âsupply-side economicsâ in the 1970s after a spell working in Las Vegas. He attracted the attention of Reagan, Jack Kemp and Steve Forbes with his promise that the Laffer curve guaranteed that, if conservative politicians cut taxes, the economy would boom.
As Perlstein notes, Wanniskiâs first piece promoting the idea in a 1975 issue of the Conservative journal Public Interest âlacked almost everything that made economic arguments convincing to other economistsâ. There were only four footnotes. No data. No formal models. Economists thought supply-side economics was a joke. It would take decades to recoup the money lost in tax cuts to wealthy people, they argued.
Milton Friedman, who was hardly a socialist, said the inflation that unfunded tax cuts would produce meant that supply-side economics was merely a âproposal to change the form of taxesâ rather than lower them.  They would generate price and interest rates rises as indeed happened during the Truss debacle.
Alan Greenspan, who once again was a man of the right, who hung out with Ayn Rand no less, nevertheless said he knew of no one who believed that Arthur Lafferâs curve would magically turn tax cuts into increased government revenues.
And so it has proved again and again. Ronald Reaganâs administration provided the classic example. It cut taxes but the promised surge in tax revenues did not happen. All that happened was the national debt increased.
David Stockman, Reaganâs Director of the Office of Management and Budget admitted that "none of us really understands what's going on with all these numbers," as the experiment played out. He rapidly came to the conclusion that the administration needed to cut spending to balance the books. But as he said in his The Triumph of Politics: Why the Reagan Revolution Failed Conservative politicians preferred large deficits and an increasing national debt to cutting programmes their constituents liked.
Under Reagan, Bush and Trump they were happy to keep cutting. One of the features of US politics is that the national debt is as likely to rise under right-wing as left-wing governments,
Obviously, arguing that cutting the wealthyâs taxes was virtuous in itself pleased the wealthy. Â It pleased Republican party donors in the 1970s, and it pleased the Tory donors who poured money into Liz Trussâs campaign in 2022.
But there is more to it than that.
In an article for the Wall Street Journal in 1976, Wanniski said the problem with the old right with its insistence on saving money was that it wanted to be Scrooge when it should be Santa Claus.Â
It should deliver tax cuts, forget about the national debt, and sit back as a grateful citizenry showed their gratitude at polling stations. Left-wingers wanted to give taxpayer-funded goodies to their supporters. Very well, right-wingers should want to give tax cuts to theirs.
In the 1970s, Irving Kristol, the editor of Public Interest, was explicit that politics must trump economics. The political advantage tax cuts would provide to the Republicans was so historically imperative they should be blasted through whatever the effect on the budget.
âThe neo-Conservative is willing to leave those problems to be coped with by liberal interregnums,â he wrote in the Wall Street Journal. âHe wants to shape the future and will leave it to his opponents to tidy up afterwards.â
We are now in a moment like the 1970s. Taxes keep rising and Conservatives and indeed the rest of us have yet to come to terms with the cost of an ageing society. As anger grows, I doubt that Truss will be the last Tory to try to magic away reality and build an invisible bridge to a fantastical future.
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Fic analysis 7. Hands to the wheel
Link: https://archiveofourown.org/works/47188921/chapters/118896205
Word count: 70,497
Chapters: 16
First posted: 16th May 2023
Last chapter up: 6th July 2023
Summary:Â
The Last Emperor of Astandalas asked for peace. Cliopher Mdang travelled half way round the world of Zunidh to broker a ceasefire for him.
He may have, just slightly, exceeded his remit.
How and why this came about
The list of short follow up stories with a âwhere are they nowâ theme included one for Lady Angusta and Lord Oriaz, a pair of bosses I had invented entirely to be bad at communicating with one another. I had in mind that this would be the Examination Scandal thatâs referred to in the books, and I had also mentally joined the dots to a reference to Cliopher firing the entire Upper Secretariat.
Originally Iâd planned to do a very short piece from Lady Angustaâs pov of her being fired. I thought I could keep it to one chapter, tick it off, and get on with my life.
By the time I got the blank page in front of me, though, I found that I was more interested in Cliopherâs view on the Examination Scandal. And Cliopherâs view on the aftermath of Littleridge. And also, how do you go from being the emperorâs new secretary to effectively running his government? Thatâs a big leap!
As an aside, the head of the UK civil service is the Chief Secretary to the Cabinet, and those appointed to it often have worked as Principal Private Secretary (PPS) and head of the PMâs Private Office before they get the appointment, but these are distinct roles. Victoria Goddardâs reference points would presumably be Canadian, where the head of the civil service is the Clerk of the Privy Council and is also described as secretary to the Cabinet. Iâve just been down a wee rabbit hole of recent post holdersâ career histories and it looks like the pattern is a little different there. Theyâve more frequently had ambassadorial and foreign policy experience.
Cliopher, Sayo Normal Man, seems to take on all these jobs at once.
Anyway the question of what might lead him to fire all of the Upper Secretariat - to even be in a position to fire all of the Upper Secretariat - was the real spur for this fic.
Then of course I went back to figure out how that started. I did at least this time have a reason for backtracking to do more build up - I really wanted to show how big the shift in power and authority was, and to fit in some of the early moments of recognition that must have happened between him and HR.
This was also written before Game of Courts which gives Conjuâs perspective on some of these events, so like all of Embers itâs somewhat AU now on the friendship between Cliopher and Conju.
What worked and what didnât
I was finally beginning to lose faith in my ability to judge how many chapters remained in a longer fic, in that I was still saying âprobably three more to goâ but by this stage I was saying it with some uncertainty.
I made a list at the start again, this time of all the things that needed to happen or be resolved over the course of the fic. That was much better than a list of jobs Cliopher could have that I made at the start of Embers, because from the start I could think about how all those things related to one another and how I could bring them in together.
It wasnât long before I realised that the real shape of the fic had to be everything hitting Cliopher at once until he cracked and took charge. I also realised fairly early on what the major twist would be, and I was pleased with how it landed.
I wasnât expecting this to be so much fic-as-therapy but it worked.
It was also fun including little bureaucratic in-jokes like Inkstone (tip oâthe hat to UK government cat Gladstone) or naming a chapter after an economics treatise (Cliopher is a Keynesian, bite me).Â
There was definitely a stressful point mid-story where I wasnât sure what shape would come out of all the pieces I was wrangling, but the experience of writing Embers gave me the confidence to push ahead anyway and it did all come together despite the total lack of a plan.
What I learned from writing it
This is a better fic in every way than Embers was - better titled, better shaped, tauter and punchier and more structured. Whatâs interesting is that so little of that was intentional. Perhaps the lesson should be that if you pile enough things on top of a character and work a way through them, the plot weaves itself.
I also found that things that felt self-indulgent to me often added depth and were worth including. Again, having the confidence to relax and write what I wanted was rewarding. It was important to me to show the shape of the achievements Cliopher would need to land before he could practically run the government, be the emperor never so enamoured with him, etc. But it was also important to show that relationship developing too and the growing trust between them, while staying true to the level of uncertainty Cliopher still canonically has several hundred years later. Having all of these things in the back of my mind actually made it easier to write each scene - I didnât think each time âhow will this fit into those narratives?â but the themes naturally came through in the way they informed the progression of events and the charactersâ reactions each time I asked myself âwhat happens next?â
I also reached the end of Hands to the wheel entirely done with grinding out two updates a week to build out the Embers narrative. This was where I finally felt confident enough to start picking things up on a whim and writing what I wanted to write - which would include a couple more Embers pieces but would also include a lot more experimentation and [jazz hands] drama from this point on.
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tell me about uhhhhh. hm. what you'd like the education system to be like ideally. sorry my mind is wiped so this is all I have
Post-revolution it should serve a dual purpose, primarily to facilitate the intellectual and personal developmemt of all workers. Once education is decoupled from the economic pressures placed on it by the capitalist mode of production, that demand education, as a part of the superstructure, be a factory of educated employees, educational institutions can place as many resources as are needed into subjects that don't generate any direct economic growth. Of course, we can't forget that socialism exists in a context, and the freedom of education from economic demands is necessarily limited by the finite resources on hand. Still, the capacity of education to serve workers will, almost in every case, be greater than that of education in capitalism, due to the more efficient and democratic administration.
Secondarily, education can also serve to promote communist theory and principles. The mother of my Cuban comrade told me that in university she had to have a subject in political economy, even though she studied engineering. This is analogous to how we have to study bourgeois economic theory (very basic keynesianism and other concepts) in highschool here, for example. I do think this is less effective in its objective than promoting participation in the Party and in democracy, for example.
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Stream of consciousness political rambling. Because this is not fully thought through I'm putting it under a read more.
Something that bothers me about the typical social democrat 'tax the rich' suggestion (not that I'm outright opposed) is that it would make the most sense in a scenario where the wealth of the owning class is derived from their own countries proletariat, right? If you cannot overthrow that class, then reforms that attempt to squeeze some of that wealth back out into programs that could benefit the working class isn't an entirely bad idea.
But in a country like the US (UK, Canada, etc.), where is the wealth of our ruling class actually derived? What percent exactly is our labor versus that of other countries? You can't just fold your arms and tell capitalists they really should pay their fair share everywhere they do business. That they don't have to do that is kind of the point of this whole imperialism thing. But it certainly feels like 'how do we treat the loot of empire?' isn't being interrogated enough.
And I can already hear "Why talk reforms?! Tear it all down!" As much as I hate the way -progressive- liberals pull the covers up over themselves and mutter "But today isn't the revolution..." every morning to excuse their sloth, most of us know by now we can't will a revolution into being. So how do we reckon with all this if we're still attempting to engage with politics outside of the revolutionary moment?
And all types of chauvinists that don't like difficult questions will paint this as 'guilt' of course. But do we stand for anything at all if we don't have international solidarity? Can those who desire to get back that slashed welfare at any price actually call themselves Marxists? I'm reminded of how Marx and Engels talked of the English unions, or even Lenin on economism, etc... But it's so especially rotten here since, well, haven't you just wound up a Keynesian if your aim is reliving unsustainable post-war capitalist glory days?
On the one hand its dishonest to go about our business pretending none of this matters, but on the other "American lives (under the current order) should not get better" is not a political position with any legs here, for obvious reasons. It's tougher than the banana discourse because there you only had to put cheap year-round bananas on one side of the scale and all the rewards that could only be gained from liberation in the third world and the victory of the working class on the other and the banana defenders look super silly. But outside those hypotheticals, when we are organizing here and now, how does this factor in? Can it? AM I just moralizing over everything being blood money? Am I up my own ass?
So I'm left just bitterly rubbing my chin about it, like this is a crossword that I'm definitely going to figure out by myself if I ponder long enough.
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Our Unresolved Problem(s)
         Problems unresolved are not unlike cancers that fester and fester until they burst with pain and devastation. The longer they fester, the greater the pain, the greater the devastation. Such it is with our great nation, a nation of many problemsâcurrently, it seems, tired, broke, hungry, polarized, and twisting in the winds.
         To solve a problem, any problem, one must first identify it, get to the absolute root of the matter, decide what to do about it, and do itâtoo often a problem in and of itself. For far too long, we the people of the United States of America havenât done this, preferring to shift our problems to a âback burnerâ, dealing with them with temporary âfixesâ, passivism, and procrastination, which has cost us dearly.
         I submit to you that in these, the greatest times in the history of civilization, the two greatest problems confronting our nation today are a lack of concerted direction and xenophobia, i.e. racial discrimination. We have many serious problems before usâvery serious; but, before they can be effectively resolved, we must above all, first resolve these two.
         I have discussed this in prior postings to this blog, from various aspects. We are heading in a direction, if we are not already there, wherein we are being ruled by an oligarchy of the Corporatocracy and Power Elite which, contrary to our presently being a democratic republic âof the people, by the people, and for the peopleâ, the extent of our freedoms will be determined by them. This is just not The United States of America. This is a global thing. Even now many of the rules under which you and I live are under the control of the World Trade Organization (WTO), the International Monetary Fund (IMF), Agenda 21 of the United Nations, etc. which transcends national boundaries. Even now, our government is negotiating so called Free Trade Agreements in secret (Iâm thinking specifically of the Trans-Pacific Partnership [TPP], which will affect jobs and living standards for millions of us). We the people will have no say in it. Some will tell you we freely elected those who facilitate this, our Congress. We did? Keep in mind all the money which flows into the coffers of our representatives through the lobbyists of these Corporatists. Some even write the rules which go into these agreements. Does your representative answer your phone calls? You can bet on it. He, or she, answers theirs.
In 2013, Keynesian economist Joseph Stiglitz, himself a renowned economist, warned that the TPP presented âgrave risksâ and it âserves the interests of the wealthiestâ. Organized labor in the U.S. argues that the trade deal would largely benefit big business at the expense of the workers in manufacturing and service industries. The Economic Policy Institute and the Center for Economic and Policy Research have argued that the TPP could result in further job losses and declining wages. In December 2013, 151 House Democrats signed a letter written by Rosa DeLauro (D-Conn.) and George Miller (D-Calif.) opposing the âFast Trackâ
Let me briefly explain what is meant by the âFast Trackâ. From Wikipedia, âthe fast-track negotiating authority for trade agreements is the authority of the President of the United States to negotiate international agreement that Congress can approve or disapprove but cannot amend or filibuster. Also called trade promotion authority (TPA) since 2002, fast track negotiating authority is a temporary and controversial power granted to the President by Congress.â Wikipedia also states that âThe authority was in effect from 1975 to 1994, pursuant to the Trade Act of 1974, and from 2002 to 2007 by the Trade Act of 2002. Although it expired for new agreements on July 1, 2007, it continued to apply to agreements already under negotiation until they were eventually passed into law in 2011. In 2012, the Obama administration began seeking renewal of the authority.â
You can read for yourself in Wikipedia a history and summary of the ongoing Trans-Pacific Partnership. This is just one event going on with the Corporatocracy and Power Elite, our Shadow Government. There are many more; and, in my mind, they are not in favor of the peopleâonly the 1%, the very very rich and elite. Whether you believe in God or not, God made people. People made business. Business is supposed to serve the people. People should be in chargeânot business. We must turn this around before we become their serfs.
I submit to you this is the greatest problem for our nation today. This is not the direction in which we should continue, and we must change that direction now. We the people must take back our country; but, to do that, we must all participate by voicing our demands. We cannot do that with only 40%, or whatever, going to the polls.
As I said above, the second greatest problem for our nation today is xenophobia, i.e. racial discrimination. I will post a candid discussion of this subject in my next blog. Iâm sure what I say will be controversial, but it must be said. The successful resolution of almost all our future problems will depend upon the resolution of these two, our domination by the Corporatocracy and Power Elite and our resolution of Racial Discrimination.
Please, think about these things. Do you really want our country/your country to be run by these peopleâthe huge corporations, banks, and the extremely rich and wealthy; or, do you want us to be a democratic republic as per our Constitution, a nation of the people, by the people, and for the people? I tell you. It is going, going, goneâunless you do something about it. You may think this is all a big joke but it isnât. It really is in your hands. What are you going to do and when? When?
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Economic statistics should be taken critically as the shaky constructions they are, but they do tell you something. Industrial policy has made its worldwide comeback within an equally worldwide exhaustion of the global economic system, the slow-motion expiration of the US-based configuration of capitalism inaugurated at the close of the Second World War. On the surface, Bidenomics seems to represent a decisive break with neoliberal dogma, and so it is in some respects; but more fundamentally, it is smoothly continuous with the deeper trend, starting in the 1940s, of fading growth prospects and rising state involvement in the private economy. If anything, it is an intensification of this trend. Its official adoption represents the belated recognition by âpolicymakersâ that still greater state action is needed to sustain the already meager growth rates of the national economy, crushed beneath the dead weight of an expiring system.
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ok class, for todayâs discussion weâll be talking about the implications of post war Keynesian economics in Girls und Panzer and what it means from the perspective of the world systems theory
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Do you have any good sources/links critiquing market socialism? Iâm thinking C4SS in particular.
I think the best book critiquing market liberalism in general is John O'Neill's the Market: Ethics, Knowledge and Politics, which comprehensively addresses major arguments in favor of markets or against socialist planning. O'Neill examines the Weber/von Mises "calculation problem," the von Hayek "knowledge problem," as well as critiques of planning from public choice theory and neoclassical welfare theory. O'Neill does this by contrasting the philosophies and underlying philosophical assumptions of pro-market thinkers to those of Otto Neurath, who was a partisan of non-monetary socialist planning up until his death, and whose contributions to the debate are often underpublicized (usually in favor of making Oskar Lange, himself a market socialist, the primary interlocuter with the Austrians).
Otto Neurath himself is worth reading because he provides an epistemological defense of economic planning. You can find his collected economic writings on libgen pretty easily. It's worth perusing in tandem with O'Neill's book.
Honorable mention to Paul Cockshott and Allin Cottrell's essay "Anti-Hayek", which is a decent materialist counter to the esoteric epistemology von Hayek uses to suggest socialist planning is ineffective. Their essay on Leonid Kantoravich's linear programming and in-kind planning is also worth reading as a critique of the Weber/von Mises position on economic calculation. Cockshott has unfortunately sullied his legacy via his 70s Maoist sex politics, but his essays critiquing the Austrian positions in the socialist planning debates are still worthy of consideration.
William Kapp was a critic of market liberalism whose book the Social Costs of Private Enterprise prefigured a lot of critiques of laissez-faire markets that later ecological economists like Georgescu-Roegen and Herman Daly (who were not exactly "anti-market" but whose critiques do underline how the neoclassical idealization of markets is not... ideal) would make more famous. Kapp focuses on the non-monetary and unmonetizable effects of private enterprise, which by definition can not enter into the strictly monetary accounting that informs the decision-making of any commercial enterprise, and which empirically cut against the pretensions of theoretical/rationalistic market liberal utopias.
The Parecon guys, Robin Hahnel and Michel Albert, provide both an institutional framework for planning and several critiques of market liberalism which are applicable to market socialism and market anarchism. Robin Hahnel's Milton's Myths series on socialisteconomist is really good and intended for a popular audience. Pat Devine is a thinker of a similar type who is less of a marginalist, unfortunately I can't name any essays or books of his off the top of my head, but he seems of interest.
Paul Mattick's "Limits of the Mixed Economy" I think would be relevant to Keynesian and post-Keynesian policy recommendations, since Keynesianism is of enduring interest to social democrats. I've never finished it though, so I don't really know. I do know it's talked about a lot in that way. Would be interesting to come back to that book some day myself.
As far as mutualism goes, I think Marx's critique of Proudhon's mutualism and similar schemes in the Poverty of Philosophy is definitive, even if Marx was not entirely honest w/r/t his object of critique. Engels's additions to this critique in his late prefaces to the Poverty of Philosophy and his debates with German Proudhonists over the housing question provide a sound enough basis for rejecting those kinds of schemes in favor of common ownership (i.e. communism).
<everything beyond this is based on personal reminiscence and not really a direct answer, take with a grain of salt>
With regards to C4SS, it's harder to say, b/c C4SS's moment seems to have passed, their moment was not that long in the first place, and they've always been defined politically more by their break from right-wing libertarianism than their antagonism to, say, Marxists, who are antagonistic intellectually but don't really have neo-mutualists on their radar, or anarchist-communists, who either just side with the Marxists, gesture vaguely in the direction of "the commons", or otherwise don't care enough about the topic to argue about it. As such I don't think C4SS itself has ever been singled out by anyone in an important way, but insofar as market anarchism is just market liberalism taken to its logical conclusions, critiques of the latter apply just as much to the former, and the sources above all provide compelling arguments against market liberalism and in favor of socialist planning.
Groups like C4SS thrived (relatively - C4SS has never had that large of a following) in a political atmosphere where the word "socialism" was still a very dirty one, where there was a lot of enthusiasm around p2p filesharing networks and p2p networks in general, where the overarching political consensus was that there was no alternative to markets and commerce, and where acephalous and amorphous political movements (that were seemingly structurally analogous to markets) had not yet exposed their limitations but seemed to be a genuine threat to state power (and not just a particular state power, but state power in general). Under those conditions, where leftists felt embarrassed to be proponents of what in the popular imagination had just been discredited with the fall of the Soviet bloc, C4SS style p2p utopianism was something you could gesture vaguely towards as an alternative, since those p2p schemes avoided the "centralized," "monolithic," and "sclerotic" epithets so often applied to central planning regimes, and fit well within the American political imaginary which has long treated decentralization as a virtue (the list of American endorsers of decentralism includes such diverse names as Thomas Jefferson, Henry David Thoreau, John C. Calhoun, Lysander Spooner, George Wallace, Murray Bookchin and Bob Black). That atmosphere has given way to one where the left once again favors more traditionally structured organizations, especially after the fizzle-out of the 2020 uprisings and the abject failure that was decentralist-anarchist (non-/anti-)leadership in places like Seattle and Portland, which resulted in no lasting victories and which frankly embarrassed the anarchist movement in North America (reminiscent of the numerous embarrassments for anarchists recounted in Engels's the Bakuninists at Work). There are still true believers, but right-wing libertarianism no longer funnels people in their direction as much now that the Libertarian Party has more or less successfully been merged into the network of miscellaneous reactionary movements. Self-identifying "left-libertarians" seem to me to be an increasingly rare breed.
Genuine market liberalism is also increasingly unpopular on the left and right. Liberals under Biden have embraced "industrial policy" which is ill-defined but seems to involve the state playing an active role in economic development, especially fostering domestic industries to reduce dependence on what the state identifies as its foreign rivals. Given how the libertarian movement continues to shed a lot of its left-wing cultural sympathies (not that there aren't holdouts), an SEK3 type is hard to imagine emerging from today's libertarian milieu, especially the libertarians below the age of 25.
I guess shameless self-promotion here for my own article for a "Mutual Exchange" series where I critiqued anarchist decentralism and the "decentralization/centralization" dichotomy that C4SS-ites are so endeared to: https://c4ss.org/content/53124
I know I've gone off a bit here, so I'll stop pontificating, but I hope this is helpful to anyone who's interested in these debates or in a potentially unreliable narrative developed primarily through online interactions.
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Bibliography for FAQ
Non-Anarchist Works
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#community building#practical anarchy#practical anarchism#anarchist society#practical#faq#anarchy faq#revolution#anarchism#daily posts#communism#anti capitalist#anti capitalism#late stage capitalism#organization#grassroots#grass roots#anarchists#libraries#leftism#social issues#economy#economics#climate change#climate crisis#climate#ecology#anarchy works#environmentalism#environment
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Sergey Shoiguâs nearly 12-year tenure as Russiaâs defense minister ended unexpectedly on Sunday when President Vladimir Putin removed him from his post and reassigned him to the countryâs Security Council. Then, in a move that surprised even government insiders, Putin nominated Andrey Belousov, a longtime presidential economic advisor, as Shoiguâs successor. Belousov is a civilian with no direct military ties, raising questions about the rationale behind his appointment. Some observers have speculated that he may have been brought in to overhaul military spending and ensure the Russian army is adequately resourced for the ongoing war in Ukraine. The independent outlet Verstka spoke with government insiders and political scientists to get their take on what Belousovâs appointment could mean for the future of the Russian military. Meduza shares an English-language summary of Verstkaâs findings.
On May 12, Vladimir Putin nominated Andrey Belousov as Russiaâs new defense minister, replacing Sergey Shoigu who had held the job since 2012. The appointment came as a surprise to many government insiders since Belousov, often described as Putinâs protĂŠgĂŠ, has no direct ties to the security forces. Often referred to as an âeconomic ideologue,â he served as Russiaâs economic development minister and later as a presidential aid; sources once described him to Verstka as Putinâs strategic counterweight to Prime Minister Mikhail Mishustin. One member of Russiaâs parliament characterized Belousov as âsubtle, intelligent, and diplomaticâ and expressed shock at his new post.
Only one source, a member of Russiaâs Federal Assembly, didnât seem surprised by the choice. âWell, what were you expecting?â he asked. âWe have something akin to military Keynesianism in our economy, right? Hereâs someone with a Doctor of Sciences whoâll be in charge of the economy of the âspecial military operation,â not moving pins on a map. Let the General Staff handle the front. Besides, someone needs to watch the rear. [Rostec head Sergey] Chemezov and [Deputy Prime Minister Denis] Manturov were already wielding full control of the military-industrial complex, and now [the new head of Russiaâs Industry and Trade Ministry Anton] Alikhanov has been brought on board. A true Putin loyalist will keep an eye on them.â
âBelousov is a proponent of the mobilization model,â said political scientist Konstantin Kalachev. âHe has [the presidentâs] trust. He knows how to manage money. Heâs perfectly suited for that position.â According to Kalachev, the new defense ministerâs priority will be âoptimizing expenditures and aligning them with achievements,â as well as making sure that âfor every ruble spent, another square meter of territory is added.â
At the same time, Kalachev continued, Belousovâs appointment is a âbombshellâ and a âbreak from convention.â In his view, the reshuffle lends credence to the speculation that followed the arrest of Shoiguâs deputy Timur Ivanov on corruption charges in April and suggests that Shoigu âreally was under suspicion.â One government insider commented that âShoiguâs ambitions, not just his wastefulness, played a role against him.â Political analyst Tatiana Stanovaya said that with Shoiguâs move to the Security Council, itâs become something of âa reservoir for Putinâs âformerâ key figures â people who canât be let go but also canât be placed anywhere else.â
Political scientist Ilya Grashchenkov also called Belousovâs appointment unexpected. âIt was assumed that Belousov would move somewhere quieter, perhaps become the rector of Moscow State University or head some kind of development institute. As an ideologue of state economics, this would have aligned well with Belousovâs strategic interests, because Belousov is undoubtedly an economist,â he noted. He added that Belousov was greatly influenced by his father, Rem Belousov, who was a champion of Alexey Kosygin. âBelousov has incorporated these concepts of state and market symbiosis into the Russian economy,â explained Grashchenkov. âThis has undoubtedly injected a distinct economic influence into what was once considered solely the domain of the [Defense Ministry].â
According to Grashchenkov, the Russian Defense Ministry is currently focused solely on military operations in Ukraine, rather than the financial aspect of war. âBelousov can now concentrate on fundamentally changing the methods used to manage all ministerial executive agencies, particularly everything related to front-line support, logistics, and so forth,â Grashchenkov added. However, it remains to be seen how much this unexpected appointment will alter the Defense Ministryâs structure or improve its functionality. Meanwhile, thereâs still the question of whether or not Belousov will be liked in the army. âMostly likely, he wonât be,â Grashchenkov surmised. âBut Putin doesnât need [him to be]. He needs an effective manager, which Belousov is.â
When Putin announced that Belousov would take over as head of Russiaâs Defense Ministry, many Russian pro-war bloggers lauded the decision, saying that a military outsider and Putin loyalist might be just the person needed to reform the Defense Ministry. However, comments from readers left under these posts have been less optimistic. Many followers wrote that they were having âSerdyukovian flashbacksâ â a reference to another civilian defense minister, Anatoly Serdyukov, whose tenure from 2007 to 2012 involved radical reforms and reductions in military numbers that led to widespread discontent within the Russian Armed Forces.
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Political Ideology Tier List
if I ever get a callout it will be because of this. anon clearly wants me dead. uhh ok I'll try. I'm sure I don't have to say that this is Very subjective. please don't kill me, I'm neurodivergent and a minor.
Note that this is not about specific countries or instances of implementation of these ideologies!! If I were to discuss every variation, this would take forever. This is more like rating the philosophical basis of them. Factors determining the ranking include how much I agree with it, whether I think it's consistent and well-founded philosophically, whether the underlying philosophical ideas are interesting, and whether the aesthetics are good. Meaning a higher rating does not necessarily indicate I agree with it. if you cannot understand this sentence please do not continue reading.
I will go through the main "groups" of ideologies and then rank the sort of subtypes of them. I'm not going to explain all of them in detail here but I will do that in a similar format in response to another ask that asked me to do that.
Neoliberalism: almost nobody uses this to refer to themself, it's more of a descriptor applied to either the modern-day version of liberal ideas or the "state ideology" of the US. tbh seems more like post-hoc justification of existing policy. aesthetics are... most people would say they're not there but that's not actually true. maybe bonus points for the influence it has. C-.
"Classical" liberalism: anyone who calls themself nowadays that is guaranteed to be insufferable but also imo it has very interesting historical philosophical contributions, even if I disagree with them. obviously I think there are inherent contradictions in it if you take everything at face value, but for what it's trying to achieve, it's actually pretty solid. the old timey version's aesthetics are ok. B for the old version mainly for the philosophy reasons, C- for the Reagan version because it's the same as the previous. F when the socially conservative ones call themselves libertarians because it's inconsistent as hell. C+ for consistency if they are normal about queer people and other "social issues."
Social/left/progressive liberalism and social democracy: Keynesian economics is an interesting contribution to liberal theory, which adds a few points in itself. in the historical context (eg New Deal in the US, the nordic model) obviously it exists basically as an "option" to appease labor movements. which is bad if you're a socialist but that's not the view we're taking right now. It is more contradicting than the previous ones because of claiming to care about individual rights but yk all the imperialism etc. C. F if they call it socialism because now people have weird ideas of the definition of it, and words don't have meaning anymore.
Conservatism: Based on normal human instincts of "when stuff is good for me I don't want it to change" but does not have a sound philosophical basis as an ideology in itself. Makes more sense as a secondary feature of another ideology (ie added on to liberalism or socialism). I rate it a D.
Nationalism: Kind of makes sense when used as a temporary propaganda tool but as an ideology it's generally kind of cringe and not interesting and basically cope. D.
Fascism: The essence of trying to substitute a lack of ideology with aesthetics (which works, somehow). The aesthetics are like, ok, and that's the only thing they've got going for them. Nobody can agree what it means but everyone uses it as an insult for each other, which is telling for the tier it goes into. F-.
Authoritarianism: This is actually different from fascism. I would generally dispute overestimating the value of this descriptor, and it's pretty overused and most people would say it does not count as an ideology. Instead of the typical definition, here I am using it to mean those people whose political beliefs are just "follow whoever is in power because any kind of stability is better than disorder." Which is ridiculous and frustrating and prevents anything from being done but does make some sense ideologically. C-.
Anarchism: Actually includes a bunch of different ideologies.
Illegalism and anarcho-individualism: Interesting ideas. kinda shit aesthetics ngl but that's just me. combination of a bunch of stuff I dislike about anarchism. C-.
Anarcho-capitalism: even worse aesthetics, somehow. ideas I cannot even call interesting. it's like if you took liberalism and made it stupid and added anarchism with everything cool removed from it. it's a funny ideology though. F.
Anarcho-primitivism/anti-civ: would be kind of interesting but same reasons as previous. Would be funny but apparently people on this site unironically believe it which makes it annoying. F.
Anarcho-syndicalism: I'm not an anarchist and this is not like, my version of socialism, but it's cool and major respect actually. A.
Democratic socialism: basically what social democrat used to mean, wanting to achieve socialism through electoralism. it's an ok idea and it might work, who am I to know. but they all just become socdems. ok aesthetics. B.
Left communism: what if you took the leftism and just made it all about infighting. political ideology minus the politics. C.
Marxism: solid philosophical foundation. used as part of most of the other socialisms, and sometimes in part for other ideologies. A.
Marxism-Leninism: tricky one. great aesthetics. may be used to mean Lenin's development of Marxism or the state ideology as established under Stalin (btw I do not endorse stalinism or whatever in case this is like something you need to know) and as adapted to most other actually existing socialist countries. modern MLs vary from some of the most reasonable people to intolerably annoying. a lot of variation in historical implementations too. depending on what is meant specifically may be anywhere from D to A.
Libertarian socialism: "I promise we are not like those guys." ok I guess. btw I didn't include capitalist libertarianism because it's literally the same thing as liberalism. B.
Market socialism: bunch of different ones like this. it's a very interesting concept, interesting development of an existing idea and an alternative way of implementing socialism. B+.
sorry if I missed your obscure ideology
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I kinda jumped on your post with my comments. If it detracts from your point I'm happy to reblog it as is instead!
lol no worries and I agree with the points.
Keynesian economics wasn't perfect it had its flaws and a big one was that capitalists still had too much power, enough to end Keynesian economics.
The point of the post was that today's form of capitalism is particularly bad and unethical, and that forms of capitalism can exist without the whole trickle down mantra
Also also I agree re the cooperative framework. I've actually written posts about that too lol
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America, and most of the world, isn't capitalist, or even post-capitalist. Ever since Keynesian economics was widely adopted we've been in a command/capitalist hybrid where corporations can influence the economy directly themselves or indirectly via the government to create markets wherever they've got investments and kill markets where they perceive competition. It's not bloody fucking capitalism.
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