#Not in the pantheon but more so practice

[lovinglin]

I DID IT Y'ALL

I just realized u can't see what's exactly happening BUT basically I was FINALLY able to beat Pure Vessel!!!

[strixcattus]

And if I tell you I yelled out loud

[caraecethrae]

I'm starting to get a bit uncomfortable with the term "Irish Polytheism"

I do understand what it's trying to say. it's a clarification that they're only using stories that come from irish documents and local irish folklore.

but anthropologically speaking, this is extremely inaccurate.

not only would the people who wrote those documents consider themselves Gaels, not Irishmen, but also several key texts come from Scotland. it's not noticeable with an Irish bias, bc the language is called Old Irish, but that was the language that people living in what we now called Scotland used.

not only that, but there was no cultural construct of ireland, outside the land mass. before the provincial kingdoms, they were tuatha. there wasn't even a clear cultural/political divide between the hebrides and parts of ulster. many stories move back and forth between both land masses (though yes they reflected some later political beliefs, like the high king myth, that could be used as an argument. but that was political propagandizing, not reflecting history or culture).

the stories aren't centered on Ireland, and closing your focus to Ireland barely narrows folkloric differences or diversity of story options. you're way more likely to find differences between lore from the south and north of Ireland than between Ireland and Scotland.

in my opinion, using "Irish" (or even "Scottish," though you can make a better argument there) instead of "Gaelic/Goidelic" to define your paganism/polytheism more reflects current nationalist and political divides than it does any historical, cultural, or linguistic differences from the Past.

[edeer]

i've been replaying hollow knight lately mostly because i wanted to finally beat pantheon 5 and man. absolute radiance. boss fight of all time.

[gemini-queen42]

I'm a little curious- any particular reasoning/symbolism to the gem on Hera's dress also being green (or the accents of Zeus's crown being the same light blue as in Hera's eyes) or was that just for some extra detail/some nice accents in the color comp?

but anyways seriously ohh!! I love this!!! It's so fitting for them (esp w/ the name) and you captured the vibes w/ their gazes so well!!<333

Gonna name this something clever like “I desire/deceive you” or something

Based on Jupiter and Juno on Mount Ida by James Barry

[coyote-fawn]

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[wisdom-devotee]

Beginner’s Guide to Hellenic Polytheism

I KNOW this is a really long post but my intention was to just note down everything that I think is important for beginners and that’s A LOT. It took me forever to learn some of these things but they’re so important, so buckle in. I hope this helps some people.

If I’ve missed anything, please feel free to let me know what you’d like me to add. I’ve been working on this for two days, so if there are typos, I’m so sorry.

The sections I cover here are key terms, mythic literalism, deity work vs deity worship, FAQs and General Advice.

Some Key Terms

Hellenic Polytheism: Hellenic means Greek, and Polytheism means worshipping multiple gods. So, Hellenic Polytheism is the worship of the Greek Pantheon which is also referred to as the Theoi. The people who practice could be referred to as Hellenic Polytheists. Some also call themselves Hellenic Pagans, but not all people who practice Hellenic Polytheism consider themselves pagan.

Hellenistic: you may see the term ‘Hellenistic Polytheism’, but this is my PSA to ask people not to use that, as it’s incorrect. Hellenistic refers to a specific period of Andient Greece, from 323-32 BC, and your worship is almost definitely not specifically focused on that period. Additionally, here is a post by a Greek person on why ‘Hellenism’ and ‘hellenismos’ are disrespectful.

Ouranic: this is the term for the heavenly gods. Be aware that there is some overlap between Ouranic and Chthonic deities. Whether a deity is Ouranic or Chthonic will effect things like prayer position (palms up for Ouranic) and whether offerings can be eaten or drank (yes for Ouranic)

Chthonic: this is the term for the underworld gods. Be aware that there is some overlap between Ouranic and Chthonic deities. Whether a deity is Ouranic or Chthonic will effect things like prayer position (palms down for Chthonic) and whether offerings can be eaten or drank (no for Chthonic) side note - when it comes to hero worship, I personally treat them as if they’re chthonic.

Kharis: this means reciprocity, and also refers to the relationship formed between us and the gods. Arguably the most important aspect of Hellenic Polytheism is that when you ask something of a deity, you must give an offering in return. Size of what you’re asking for should correspond to size of the offering, or if you’ve given many little offerings without asking for anything you can use that as why you should be given the Big Thing.

Xenia: guest-friendship, hospitality. The idea that any stranger could be a God in disguise, so treat everyone respectfully. It’s an Ancient Greek social custom that a lot of Hellenic Polytheists see as important today. Simply put, in modern times this most often just means being kind to strangers. There’s a lot more to it than that though, so look here. Know that Xenia is a two-way thing, so you have to be generous to your guests but they must also respect your home.

Eusebeia: basically, piety. Respecting the Gods. This is really the only ‘rule’ of Hellenic polytheism. There’ll be different ideas of what is considered respectful, but as long as you have good intentions and don’t do anything you KNOW would be offensive, you’re okay. Don’t insult the gods (any of them), don’t ask for anything without offering something else, and don’t treat yourself as equal to or higher than the theoi.

Hubris: excessive pride or dangerous overconfidence, often the fatal flaw of a lot of Greek heroes in mythology. Specifically, this is when you act better than or equal to the gods. You are not.

Libations: a type of offering, in the form of a liquid. Usually poured on the ground but can be drank (unless it’s to a chthonic deity) if you’re a closeted Hellenic polytheist who can’t just pour some liquid on the floor every time you want to offer it. My advice for food offerings/libations to chthonic deities if you’re not openly a hellenist is to offer leftovers, rotting food, or something you otherwise know will go to waste.

Altar: traditionally a place used to put physical offerings and food offerings for deities. Some people have an altar to each deity, some people have one altar for all their deities. These can be as big or as small as you want. People may use shelves, drawers, boxes, windowsills, etc, and I don’t even use mine for food offerings, only for physical ones because I usually eat the food offering (I don’t like the idea of wasting food). My altars also just serve as a dedicated space for that deity in my life.

Hero worship: this is the worship of ‘heroes’ in Greek mythology, which includes literally any mortal. For example, I worship Odysseus of Ithaca, Penelope of Ithaca, Helen of Sparta, and Tiresias of Thebes. I’ve been asked a lot about how hero worship differs from deity worship, and you can find that answer here.

Devotee: there is a lot of disagreement on what the difference between a devotee and worshipper is, but for me, I’m devoted to Athena as I feel I have the closest bond with Her of all my deities and I honour Her the most. This partly comes from my feeling that She has been with me for much longer than I’ve been aware of Her presence, and that also so much of who I am and what I value comes under Her domains.

Patron: this basically means that if part of your identity comes under the domain of a deity, then that deity is your patron. There can be occupational patrons (like Hermes is the patron of merchants) or to do with things like gender (Hera is a patron for women. Yes this includes trans women, transphobes are not welcome here.) You can have more than one patron, and you don’t need to worship all of the deities who would be considered your patron.

Epithets: these are titles given to deities. There are two types - cult epithets, which describe the aspect of a deity you’re focusing on (like Athena Ageleia, meaning ‘Protector of the People’) since they have a lot of domains and it’s important in prayers to specify what you want. Then there’s poetic epithets, which are adjectives, often used to compliment a deity. I like using these to make my prayers seem more sophisticated to be honest (example: white-armed Hera)

Unverified Personal Gnosis: gnosis is spiritual knowledge. If it’s unverified, that means that it has no basis in historical sources as far as the person is aware, and they don’t know anybody else who has the same experience. You will often see this abbreviated as UPG. Personally, I think UPG is really valid, considering a lot of things are unknown to us due to the loss of sources overtime.

Shared Personal Gnosis: gnosis is spiritual knowledge. Like UPG, Shared Personal Gnosis (often abbreviated as SPG) doesn’t have any historical backing as far as the people who believe it are aware, but it is shared by multiple different people and therefore seen by some as more valid than UPG (though I’d argue that all SPG is UPG before you know that other people agree)

Verified Personal Gnosis: gnosis is spiritual knowledge. It being verified means that there are historical sources to back up the belief, and this is commonly abbreviated to VPG. You are more likely to come across the terms UPG than SPG or VPG, and most of what Helpol people on tumblr discuss is UPG, even if they don’t state that directly.

Reconstructionist: these are people who try to ‘reconstruct’ the ancient religion, recreating ancient rituals as best they can and doing things as close as they can get to how the ancient Greeks did based on our historical sources. An important note here is that we will never be able to do this perfectly and that’s okay. When it comes to things like animal sacrifices, most of us outside of agricultural areas almost definitely don’t have the means to be doing that properly, but you can use symbolism in place of a real animal, an example an anon gave me is cutting bread into animal shapes

Revivalist: these are people who try to recreate the ‘spirit’ of the religion, though not with the exact practices that the Ancient Greeks used. Revivalists are more concerned with the values and beliefs of the ancient religion than they necessarily are with how it was practiced. I personally feel like I fall somewhere between the two, but I also think both are really valid!

Mythic Literalism

Mythic Literalism is the debate in modern Hellenic Polytheism about whether or not the myths should be taken literally — and it’s common in Helpol spades online to say that the answer is ‘no, they’re metaphorical’. But I’d actually argue that they are.

Think of the Epics like the Iliad and the Odyssey — these begin with invoking the muses, goddess of inspiration said to have perfect memory. These goddesses know every event that has ever happened and are believed to guide and speak through the poets as they recite the myths, which means that they would be reciting history. That suggests the myths happened.

This isn’t ignoring the fact there are cultural reasons behind the myths and that parts of exist to them fulfil specific functions of that god or have parts of the world that they’re trying to explain.

For example, the myth of Hades kidnapping Persephone fulfils an aspect of Hades and has a cultural aspect about marriage in Ancient Greek society. First, it’s one of the myths we have of a youth being taken too soon by death (think Apollo and Hyacinthus, Zeus and Ganymedes, Thetis and Achilles, maybe even Castor and Pollux) and the grief that causes, Hades role being of the underworld. But also in terms of Greek society it was reflective of mothers losing their daughters to marriage, too. Both these things coexist in the ‘meaning’ of the myth; but just because it has metaphors, doesn’t mean it wasn’t believed to have happened. The Greeks did view their myths as having happened.

Zeus has so many children and so many affairs and rape myths, not because it’s just a metaphor and he didn’t actually do any of that, but because he’s a male fertility god, and he’s the god of kinds, and kings do abuse their power.

The Greek gods exist as how the world is, not how we want it to be or how it should be. Take Hera, for example — she doesn’t align with the passive and idealised wives described in things like Xenophon’s Economics, but is instead how women are. Real women get angry when their husbands are awful to them, so Hera, Goddess of Women, can be angry.

It’s good to learn the ways in which these deities were understood and what their domains can represent. Myths also help us to feel more familiar with our deities. Additionally the myths tell us not to be hubristic, and things like the Iliad tell us about Oaths and Offerings and Xenia. These are important parts of helpol.

I understand the want to disregard some of the more distasteful myths that depict things not only distasteful now but that would’ve even been viewed as wrong IN antiquity. But the Greek gods are not supposed to be perfect by human standards of morals. They have good and bad aspects based on their domains.

Deity Work vs Deity Worship

I’m going to preface this section by saying that I worship deities, I don’t work with them, so even though I’m doing research on this please take everything I say about deity work with a grain of salt and note that the rest of this post might apply more to worship, because that’s what I’m familiar with. Lastly, my intention here is not to place a value judgement on either type, I just want to try and make a full explanation for anyone out there looking for one, since I’ve found it to be kind of difficult to find.

From my understanding, deity work is common among witches, and usually involves asking a deity to help with your spells or other forms of magick. When you work with a deity, you are asking them to mentor you in a sense, and there’s often a specific goal in mind that they’re hoping to achieve with help of the deity. Additionally, because of that goal-oriented relationship, deity work has deadlines(?). Like, once you’ve achieved the goal you had, the deity will stop working with you

There are similarities, as both seem to involve reciprocity and offerings, and both involve cultivating a relationship with deities, even if the nature of that relationship and the reason for offering is different.

Deity worship doesn’t have a set end-goal. You CAN stop actively worshipping a deity, but this doesn’t usually come after a specific goal is achieved because there isn’t a goal in mind. Worship is more about honouring the deity. Khakis is built out of admiration, respect and love for the deity. This is why we pray, make offerings, etc. it’s all to honour the gods. We do ask for things in deity worship, but that’s not the entire point like it is for deity work.

FAQs

Do I need to be called to worship/work with a deity?

Nope! You are 100% allowed to reach out first. You can do that by praying or making an offering. Remember to research the deity first, so you know what epithets to use, know what symbols they’re associated with, have ideas for offerings, etc. Also, if a deity calls to you, you are not obligated to worship them. Acknowledge them and move on if you don’t have time, energy, or interest in worshipping them at that time.

Where can I find information on deities?

The main site that I think everyone uses is theoi.com, which has really in-depth pages on a lot of deities, with their myths, lists of epithets, family trees, etc. it’s a really useful resource!

Do I need an altar?

No. They’re nice to have but you don’t need one straight away. It took me two years of worshipping to get any altars, and even now I don’t really use them how you’re ‘supposed’ to.

Are there any sins in Hellenic Polytheism?

No, just don’t disrespect a god (don’t disrespect any of them, even the ones you don’t worship should be respected). Also don’t show hubris.

Deity X and Deity Y don’t get along, but I want to worship both, what do I do?

Disregard mythic literalism and remember this is a polytheistic religion. The gods know they are not the only god you will be worshipping, and they are chill with that. If you really want, you can separate their altars if you have an altar per deity, but it’s up to you completely.

Other General Advices

This post is a starting point, nothing here is very in-depth. Do more research if anything on here is still confusing to you. Feel free to ask people here on tumblr, I’m sure most of us would be happy to help.

Don’t believe everything you see on tiktok/tumblr. We’re all still learning, a lot of us are wrong about stuff. Do other research and let yourself form your own beliefs. As I’ve said, even parts of this post should be taken with a grain of salt. I’m no expert, I just want to try to help.

If you’re going to make your own posts about helpol stuff, advice I’ve seen before that really stuck with me is ‘keep some things scared’. You don’t have to post everything. I, at the moment, don’t post my prayers or photos of my altars. Those things are what I keep scared, you should have your own things. They don’t have to be the same as mine.

You have nothing to be afraid of. The gods can be intimidating when you’re starting out, but they know we don’t have as much readily available information about this stuff as the ancient greeks did. They also know you’re new, and they will be patient with you. Don’t be scared.

You can offer anything. Digital offerings are as valid as physical offerings. Devotional acts are valid too.

Know that you will never be done learning. Accept this and commit to trying to learn anyway.

Know how to tell signs from the gods apart from just General Happenings of the world. Here is a good post on that. I have a series on my blog tagged #signs from deities, to show the kinds of things I personally recognise to be signs and to show how frequently/infrequently those can occur. I would suggest keeping your own record of those, whether or not you share it is up to you. The reason is to reflect on your journey and, if you ever doubt your gods, you can look at those lists to remind yourself of how they’ve been there for you previously.

Doubt is healthy, it’s okay to doubt things. Don’t feel bad for this, the gods understand. Let yourself question everything you feel the need to question.

Similarly, anger is healthy. It’s okay to be angry at the gods, but don’t disrespect them because you’re upset. Handle your anger well. You won’t get punished for being upset.

The Hellenic Gods aren’t generally believed to be all-knowing, however it is believed that they can hear us when we call their names, which is why prayers start with invocation of a deity’s name and an epithet.

[tevinter]

Veilguard fails to realise that for those who believe, faith is stronger than anything, even facts.

Right in the beginning of Veilguard all the Dalish/veil jumpers are so nonchalant and against their gods returning, as if they were convinced offscreen that their whole faith was based on a lie (even though they all still wear vallaslin) and their gods were Evil™. This, again, fails to consider that the vast majority of the Dalish would either not believe or not care because it's their religion, their faith.

Morally ambiguous gods exist in real life religions too and it didn't stop people from believing in them. Divine morality transcends mortal understanding, so their actions are always rightful. This also leads to the concept of a 'god-fearing' person - even the term used (θεοσεβής) can mean both respect and fear. Mortals are humbled by the gods' power and greatness, and willfully submit to their divine authority.

You needn't go further than the goddamn Bible itself to see countless examples of unethical things that God did/supported including legitimization of slavery and punishment (Exodus 21:20-21 “Anyone who beats their male or female slave with a rod must be punished if the slave dies as a direct result, but they are not to be punished if the slave recovers after a day or two, since the slave is their property." is one unhinged example), cannibalism, many kinds of violence, war, and of course, genocide, one of which was literally the deliberate destruction of nearly all humanity and living creatures on earth. The god of the most widely practiced religion in the world for millenia. Ask a devout Christian if they would stop believing in God just because 'um actually he is bad'.

Mystery is also a great aspect of religion, which also makes it an excellent worldbuilding element for writers. Mystery adds to the immersion because just like the characters, we don’t know everything except the beliefs and unanswered questions. And we're not supposed to, because this is how religion works in real life, where faith is about belief rather than what’s fully understood. It makes the story feel more real and engaging. Professional writers - of a AAA title no less - should know this.

Religion was one of the greatest themes in all previous games, especially Andrastianism and the Elven pantheon. Reducing it all to 'the Evanuris did it' is disappointing to say the least, and even if it was the truth that only the writers knew, they should have kept it that way, or at least some of the mystery. It adds immersion, drama, nuance, it encourages thought and discussion. For all Veilguard failed in the 'show, don't tell' rule, in this case this is too much exposure, and not even done in a good way. ''Religion is fake, so now everyone's atheist or unfazed. Oh, except for one (1) person who is mildly upset'' is not how faith works, especially in a setting so religious as Thedas.

[demonic0angel]

DC x DP prompt: Zeus is a dick, as is most of the Greek pantheon. As such, Cassie Sandsmark is looking for a new patron god. Dani hears this, and introduces her to Danny, the Ghost King and new god like being.

(I haven't finished reading through the Young Justice run, so I actually don't know too much yet. So just beware that this will probably be incorrect.)

Cassie snarled as she straddled the dummy to beat it with her fists. From a distance, the rest of the Young Justice looked at her with various amounts of wariness and worry. Dani leaned close to Kon.

“What’s going on?” She whispered.

Tim was the one who answered, “Cassie’s powers are disappearing. Something with Zeus? I’m a bit more worried about her raging though. She’s going to hurt herself at this rate.”

Dani nodded and shared a look with the other girls, who also gave her a look. Then they all stepped forward, leaving the boys behind to share a sigh of relief.

They approached Cassie carefully, who was panting and winding down from her brutal beat down on the practice dummy.

“Hey, Cassie,” Cissie began. “Wanna talk about it?”

Greta and Dani both helped Cassie up and while Greta patted her back comfortingly, Dani put away the dummy. Cassie scowled, but then her expression changed into something more sad. “My powers are leaving. I just— I just want to know why! I thought that they wouldn’t leave me no matter what…”

Dani perked up. “Wait, you need another patron god?”

Cassie nodded but then she paused, alongside Greta and Cissie. “Wait… do you know someone?”

Dani beamed. She nodded and flew forward to hold Cassie’s hand. “Yes! He’s new to being a god, but I can promise that he’s powerful and he won’t abandon you! I can promise you 100%!”

Cassie looked hopeful for the first time. She looked down, thinking to herself as she muttered, “I only wanted Wonder Woman and Wonder Girl to be proud of me…” She looked up at Dani. “Who is he?”

Dani grinned. “He’s a death god, but he only came to power a few months ago. He rules over the domain of death and everyone who is dead or will be dead. Also space.”

Cassie hesitated. “Death…? I’m not sure if I’m comfortable with that.”

Dani clenched her hand gently. “I promise that he won’t make you kill. He’s the god of death, so he only helps ferry the dead souls to the afterlife. He’s more like… Hades, if that makes sense. He was a hero himself in our world.”

Cassie brightened. “I’d like to meet him! Who is he?”

Dani grinned. Her eyes were sparkling from excitement. “He’s my brother.”

[ryin-silverfish]

So You Want to Read More about Chinese Mythos: a rough list of primary sources

"How/Where can I learn more about Chinese mythology?" is a question I saw a lot on other sites, back when I was venturing outside of Shenmo novel booksphere and into IRL folk religions + general mythos, but had rarely found satisfying answers.

As such, this is my attempt at writing something past me will find useful.

(Built into it is the assumption that you can read Chinese, which I only realized after writing the post. I try to amend for it by adding links to existing translations, as well as links to digitalized Chinese versions when there doesn't seem to be one.)

The thing about all mythologies and legends is that they are 1) complicated, and 2) are products of their times. As such, it is very important to specify the "when" and "wheres" and "what are you looking for" when answering a question as broad as this.

-Do you want one or more "books with an overarching story"?

In that case, Journey to the West and Investiture of the Gods (Fengshen Yanyi) serve as good starting points, made more accessible for general readers by the fact that they both had English translations——Anthony C. Yu's JTTW translation is very good, Gu Zhizhong's FSYY one, not so much.

Crucially, they are both Ming vernacular novels. Though they are fictional works that are not on the same level of "seriousness" as actual religious scriptures, these books still took inspiration from the popular religion of their times, at a point where the blending of the Three Teachings (Buddhism, Daoism, Confucianism) had become truly mainstream.

And for FSYY specifically, the book had a huge influence on subsequent popular worship because of its "pantheon-building" aspect, to the point of some Daoists actually putting characters from the novel into their temples.

(Vernacular novels + operas being a medium for the spread of popular worship and popular fictional characters eventually being worshipped IRL is a thing in Ming-Qing China. Meir Shahar has a paper that goes into detail about the relationship between the two.)

After that, if you want to read other Shenmo novels, works that are much less well-written but may be more reflective of Ming folk religions at the time, check out Journey to the North/South/East (named as such bc of what basically amounted to a Ming print house marketing strategy) too.

-Do you want to know about the priestly Daoist side of things, the "how the deities are organized and worshipped in a somewhat more formal setting" vs "how the stories are told"?

Though I won't recommend diving straight into the entire Daozang or Yunji Qiqian or some other books compiled in the Daoist text collections, I can think of a few "list of gods/immortals" type works, like Liexian Zhuan and Zhenling Weiye Tu.

Also, though it is much closer to the folk religion side than the organized Daoist side, the Yuan-Ming era Grand Compendium of the Three Religions' Deities, aka Sanjiao Soushen Daquan, is invaluable in understanding the origins and evolutions of certain popular deities.

(A quirk of historical Daoist scriptures is that they often come up with giant lists of gods that have never appeared in other prior texts, or enjoy any actual worship in temples.)

(The "organized/folk" divide is itself a dubious one, seeing how both state religion and "priestly" Daoism had channels to incorporate popular deities and practices into their systems. But if you are just looking at written materials, I feel like there is still a noticeable difference.)

Lastly, if you want to know more about Daoist immortal-hood and how to attain it: Ge Hong's Baopuzi (N & S. dynasty) and Zhonglv Chuandao Ji (late Tang/Five Dynasties) are both texts about external and internal alchemy with English translations.

-Do you want something older, more ancient, from Warring States and Qin-Han Era China?

Classics of Mountains and Seas, aka Shanhai Jing, is the way to go. It also reads like a bestiary-slash-fantastical cookbook, full of strange beasts, plants, kingdoms of unusual humanoids, and the occasional half-man, half-beast gods.

A later work, the Han-dynasty Huai Nan Zi, is an even denser read, being a collection of essays, but it's also where a lot of ancient legends like "Nvwa patches the sky" and "Chang'e steals the elixir of immortality" can be first found in bits and pieces.

Shenyi Jing might or might not be a Northern-Southern dynasties work masquerading as a Han one. It was written in a style that emulated the Classics of Mountains and Seas, and had some neat fantastic beasts and additional descriptions of gods/beasts mentioned in the previous 2 works.

-Do you have too much time on your hands, a willingness to get through lot of classical Chinese, and an obsession over yaoguais and ghosts?

Then it's time to flip open the encyclopedic folklore compendiums——Soushen Ji (N/S dynasty), You Yang Za Zu (Tang), Taiping Guangji (early Song), Yijian Zhi (Southern Song)...

Okay, to be honest, you probably can't read all of them from start to finish. I can't either. These aren't purely folklore compendiums, but giant encyclopedias collecting matters ranging from history and biography to medicine and geography, with specific sections on yaoguais, ghosts and "strange things that happened to someone".

As such, I recommend you only check the relevant sections and use the Full Text Search function well.

Pu Songling's Strange Tales from a Chinese Studios, aka Liaozhai Zhiyi, is in a similar vein, but a lot more entertaining and readable. Together with Yuewei Caotang Biji and Zi Buyu, they formed the "Big Three" of Qing dynasty folktale compendiums, all of which featured a lot of stories about fox spirits and ghosts.

Lastly...

The Yuan-Ming Zajus (a sort of folk opera) get an honorable mention. Apart from JTTW Zaju, an early, pre-novel version of the story that has very different characterization of SWK, there are also a few plays centered around Erlang (specifically, Zhao Erlang) and Nezha, such as "Erlang Drunkenly Shot the Demon-locking Mirror". Sadly, none of these had an English translation.

Because of the fragmented nature of Chinese mythos, you can always find some tidbits scattered inside history books like Zuo Zhuan or poetry collections like Qu Yuan's Chuci. Since they aren't really about mythology overall and are too numerous to cite, I do not include them in this post, but if you wanna go down even deeper in this already gigantic rabbit hole, it's a good thing to keep in mind.

[yunsound]

Chinese Mythology- Ne Zha

In case you forgot, there’s a little (well, not-so-little) country in between Russia, India and the sea near Australia called China. She’s pretty well-known for being big, red, and old. 

As well as other things, but that’s all pretty new and not what we’re talking about here, I draw the line at those topics.

China is like the grandma of most Asian countries within the Sinosphere (area of influence that spread Chinese culture through the Silk Road, Tang dynasty diplomats and ideologies like Confucianism and Taoism and occasionally Buddhism).

As such, Chinese mythology and lifestyle practices are very deeply rooted in cultural beliefs across Asian countries like Japan, South Korea, Malaysia, Singapore, and Vietnam. 

This isn’t a post about the history of China. Well, it is, but the history of China is some 10,000 years of culture and 4000 years of recorded history, and I have neither the time nor the patience to go through all of it. To be quite honest, about 70% of it is irrelevant to even the lives of Chinese people.

What I’d like to talk about, instead, is some Chinese culture and mythology.

Many of you might have heard of the Journey to the West, or more specifically the Monkey King Sun Wukong. Undoubtedly he’s probably the number one IT boy in China, our biggest cultural icon and representative myth, and his name is synonymous with power, defiance, and badassery. 

You may have seen him featured in the recent hit game, Black Myth: Wukong!

Much of Wukong’s story involves his various shenanigans in his attempt to go to the West and retrieve Buddhist sutras with the monk Xuanzang and several other eclectic and iconic characters. However, Wukong’s history is not as well-known. In fact, much of his early days were spent in constant battle with the Heavenly Court.

That is what I want to talk about: the Heavenly Court. Essentially China’s pantheon. Wukong is so well-known that I feel it’s unnecessary for me to add any more commentary beyond woah, he is so cool, and other people probably have made enough content about him that anything I could add would be 画蛇添足 or paint feet on a snake (a Chinese idiom that means to stop adding useless details that don’t make any sense or serve any purpose).

Regardless.

China, beyond just Wukong, has an enormous selection of mythology involving gods, spirits and immortals as well as their battles against demons and monsters. These stories aren’t as well-known outside China but also feature prominently in what makes up the Chinese mindset. Having said that, here’s my attempt to inspire someone to make a Dragon Ball equivalent that doesn’t feature Wukong. 

___

I figured now would be as good a time as any to start with 哪吒三太子，or the Third Prince Ne Zha, since recently the Ne Zha 2 has smashed some records and brought the myth of Ne Zha into more prominence.

By the way, go watch this movie! I'll gush about this later, but it's super good.

As with most everything in Chinese history and mythology: overly-long exposition and background is always needed. In the 16th century, two dudes got together and decided to record the fall of the Shang Dynasty and the rise of the Zhou Dynasty in a novel. Being dramatic, they romanticized the historical tale and added a lot of pizzazz, including spirits, monsters, and gods. This tale is now referred to as 封神演义,or 封神榜: The Romance of the Inauguration of the Gods, or more commonly translated as Investiture of the Gods. 

This story serves as the basis for much of Chinese mythology and storytelling. Think of the Iliad or the Odyssey.

Ne Zha is a character in Investiture of the Gods. He’s not a key character in the main plot, which centers around King Zhou of Shang (who ironically rules over the Shang Dynasty and not the Zhou Dynasty, which uses a different Zhou pronounced differently in Chinese). However, he’s probably more famous than King Zhou is, just because he’s so fun, and also he’s featured very prominently in many of the stories we tell kids. 

According to the Investiture of the Gods, Ne Zha was born during the Shang Dynasty under the rule of King Zhou. He eventually becomes part of the rebel faction that overthrows King Zhou of Shang and establishes the Zhou Dynasty. For now, though, he is just a kid. His homeland is called Chentang Pass.

In fact, Ne Zha was born with hacks. He’s the incarnation of the 灵珠子, or the Spiritual Pearl, a ball of condensed spiritual energy. As such, he’s pretty OP from birth.

He has two older brothers who are already immortals, called Jin Zha (which means Gold… Zha) and Mu Zha (which means Wood Zha) and his parents wanted five sons named Gold, Wood, Water, Fire and Earth, representing the five elements, with Zha as a suffix.

However, in popular culture, it’s known that Ne Zha, originally Fire, absorbed his brothers Water and Earth in the womb. Because of this, his mother, Lady Yin, is pregnant with him for over three years- which really sucks. When he’s born, he manifests as what looks like a big meatball. 

His father, Li Jing, who’s a very high-ranking military general, freaks out and tries to stab him, but he pops out of the meatball as a fully-formed child, and is bestowed the name Ne Zha, literally: That Zha, since he’s three Zha-s in one. Kind of funny. 

Ne Zha, since he’s OP, could talk and walk from birth and skipped the baby stage and went right to infant. He was taken as the disciple of 太乙真人, or Realized One of Yin and Yang. We’ll call him Master Taiyi for simplicity. He gets two cool weapons: 混天绫, the Skyblinding Sash, or a sentient moving red ribbon similar to Doctor Strange’s red cape, and 乾坤圈, the Ring of Heaven and Earth, a gold size-changing ring. 

Ne Zha is still a human kid, despite being super OP, so when he’s little he asks his mom if he can go out of Chentang Pass to play. She’s like, sure! What’s the worst that can happen!

Oh boy.

Ne Zha wanders for a bit, then decides to take a bath in a river and uses the Skyblinding Sash as a towel. Basically the equivalent of using a tactical nuke to squish an ant. This powerful weapon being used as a towel sends so much energy through the stream that it literally reaches all the way to the East China Sea.

The Dragon King of the East China Sea is called Ao Guang, and he’s also got three sons. In the most well-known Ne Zha movie from 1979, he looks like this:

Ao Guang is like, what the fuck? He sends a yaksha, a mischievous water spirit, to check things out (no, not the yaksha you're thinking of.)

Ne Zha basically makes the ancient Chinese equivalent of a your mom joke to the yaksha, who gets super offended and tries to fight him. Then the yaksha gets his ass thoroughly kicked by a seven-year-old, who uses the Ring of Heaven and Earth to basically bash his head in. Yikes.

Ao Guang’s soldiers report this to him, and he’s very troubled by his lackey’s violent end at the hands of China’s worst iPad kid. Ao Bing, who is Ao Guang’s third son, volunteers to go beat up this seven-year-old kid, and is like, I’m the mighty third dragon prince of the East China Sea, there’s no way this toddler can beat me!

Not only does Ne Zha beat Ao Bing, he beats him so badly that he ends up pulling Ao Bing’s tendons out to make a belt for his dad Li Jing. Ao Bing probably died a staunch advocate for birth control. Ne Zha maybe needs some therapy.

Regardless, when Ao Guang hears his precious baby son has been killed rather painfully, he freaks out and goes to complain to Li Jing. Ne Zha is like, oops I killed your son, he was weak anyway, maybe you should train your next kid to be less pathetic, and Ao Guang is like you son of a bitch I’m reporting you to the Jade Emperor!

The Jade Emperor, by the way, is the leader of the Heavenly Court. In Chinese mythology, unlike many religions, being a god doesn’t necessarily mean you’re a good or virtuous person, it just means you got a promotion. Essentially it’s like being a government worker. 

There is sometimes discussion on whether the Emperor in the myth is the Heavenly Emperor or the Jade Emperor. They're usually considered different people, with the Jade Emperor being an underling of the Heavenly Emperor, but the exact details get foggy. For the purposes of storytelling, I will assume the Emperor in this story is the Jade Emperor.

Ne Zha says, oh shit what do I do, and goes to his Master Taiyi for help. With an invisibility spell Master Taiyi gave him, he goes to Ao Guang’s house and kicks his ass.

Ao Guang, feeling thoroughly wronged, gathers the other three dragon kings of the North, South and West China Seas respectively and decides they’re going to sue Ne Zha and his family in front of the Jade Emperor. 

Lady Yin, Ne Zha’s mom, tells him to chill the fuck out and sits him in their house’s backyard. Ne Zha, thoroughly bored, decides he’s going to do some archery practice with some fancy bows and arrows, which are all inscribed with their family name.

He uses the literal Emperor’s bow and arrow, which were stored there for safekeeping and were unliftable like Thor’s hammer or Excalibur, and casually shoots an arrow up into a cave and kills the disciple of a lady named 石矶娘娘 Lady Stone Spirit.

Lady Stone Spirit kidnaps Ne Zha’s dad after recognising the name on the arrow, and Li Jing is like, yo I’m nowhere strong enough to use that bow and arrow, let me go back home so I can find the true culprit.

Eventually they find out it’s Ne Zha, and Ne Zha flips on Lady Stone Spirit. Master Taiyi eventually kills Lady Stone Spirit for him after Ne Zha loses his weapons. 

Master Taiyi then says, oops, remember Ao Guang, that dragon king you pissed off? Well, he’s back and he’s pissed, and he’s got the Jade Emperor on his side. Ao Guang vows he’ll take revenge for his son and his dignity on Chentang Pass and Ne Zha’s parents.

Li Jing, who’s a bit of a dick father, is royally pissed off at Ne Zha. He’s always been very strict on Ne Zha, and has never liked him much, and basically tells Ne Zha to go fuck himself. Ne Zha, who’s mischievous but responsible, decides he’s going to save his family.

In quite possibly the most gruesome children’s tale you’ve ever heard, in order to pay his parents back for birthing him, he cuts all the flesh off his own bones and then cuts his own bones up as penance and to satisfy the dragon king’s wrath. Metal.

Excuse this blurry image- it's hard to find the exact scene in 4k.

Ne Zha’s wandering spirit tells his grieving mother to build him a temple and try to get him a new body, so she does. The temple goes viral, and Li Jing finds out and smashes everything. Ne Zha is like, what the fuck was that for? Now father and son properly hate each other.

Master Taiyi, this story’s MVP, builds Ne Zha a new body out of lotus roots, and he is reborn in a lotus flower. That’s why he’s sometimes called Ne Zha the lotus prince, and why he’s commonly associated with lotus flowers and lotus roots.

Master Taiyi gives him two new weapons: the 火尖枪, Fire-tipped Spear, a spear that shoots fire, and the 风火轮: Wheels of Wind and Fire, which are basically flying roller skates in the shape of two gold wheels.

Look at that, so fashionable.

Ne Zha tries to go and beat up his asshole father, and Li Jing quickly realises he’s about to get his ass kicked by his pissed-off deified son. Remember when I said Ne Zha absorbed his brothers Water and Fire in the womb?

Because of this, he can now manifest four more arms and two more heads whenever he wants to become 三头六臂哪吒, Ne Zha of Three Heads and Six Arms. Sick.

The Jade Emperor decides enough is enough after seeing Ne Zha beat his dad up a million times. He goes to the Buddha for help, and the Buddha gives Li Jing a mini pagoda which can trap any demon, monster or spirit within it. Li Jing becomes a deity referred to as the Pagoda-Bearing Lord, and Ne Zha is forced to chill out on the patricide.

This is how the tale is known in popular culture, mostly because of a 1979 movie, produced by Shanghai Animation, which changed the original tale quite a bit. I've been using many images from the 1979 Ne Zha.

Movie name: Ne Zha Conquers the Sea, otherwise known as Murder Toddler Terrorizes Local Aquatic Ecosystem

For one, in the movie, Ao Guang and Ao Bing are evil oppressors who eat the children of Chentang Pass. Additionally, details are known differently across different iterations of the myth. For example, in Journey to the West, Ne Zha gets his name because it’s literally written on his hands when he’s born.

Since Ne Zha flies around so quickly on his Wheels of Wind and Fire roller skates, people sometimes see him as a patron deity of racing. If they ever make another Fast and Furious they should give him a cameo.

He is so famous that he’s had like a billion animated movies, stage plays and children’s books written about him. Traditionally, he’s depicted as a kid about seven to ten years old, on his roller skate wheels, holding his staff, with his ring turned into a gold bracelet he wears on his wrist and his red sash flying behind him. He has quite the iconic hairstyle: two space buns!

He’s such an iconic figure in Chinese culture: recent media has included him in many iterations.

Gaming fans will recognise him from Black Myth: Wukong as the aura-farming red fire dude with sick eyeliner and space buns.

I am not gonna lie this is probably the coolest design of Ne Zha I've ever seen.

The most iconic version of him is probably the 1979 version, though the recent Ne Zha movies from 2019 and 2025 are arguably just as popular now.

There was a 2021 movie called New Gods: Nezha Reborn that is a separate adaptation from Ne Zha 2019 and Ne Zha 2 2025, which was kind of a mid movie but worth a watch. 

Several of the adaptations of Ne Zha that have become iconic:

Ne Zha 2019 ^ in his child form

Ne Zha from Fei Ren Zai (非人哉), a comedy series about mythological characters in modern China ^

The Legend of Ne Zha from 2003, a children's TV series ^

Child and Adult (reincarnated in modern world) versions of Ne Zha in 2021 New Gods Reborn: Ne Zha ^

Sometimes though he’s depicted as a teenager. All in all, since he died young, he’s generally never seen as an adult. Occasionally you’ll see him described as male body with a female face, basically meaning he’s super cute. Note that this doesn’t mean transgender or nonbinary as it’s often known in English, which was not a concept in ancient China. 

Oftentimes the media involving him will include jokes of him being mistaken for a girl because he’s a kid with a pretty face.

Eventually Ne Zha becomes an official of the Heavenly Court, a marshall in the army. As I mentioned, he fights for the eventual King Wu of Zhou who overthrows King Zhou of Shang and creates the Zhou dynasty, making him a good guy despite his… concerning childhood. 

Writing the entire myth out in English makes Ne Zha seem like a psychopath from birth, but his story is honestly more about a kid causing shenanigans and being forced to pay for it tragically. He’s really quite a victim, if you can believe it. Imagine a toddler born with Hulk-strength who accidentally smashes a few vases and is beaten for it.

Ne Zha 2019 was super popular, and without spoiling too much, Ao Bing became a super polite and likeable young master instead of the classic villain character he is, and aside from being HOT, he and Ne Zha became friends instead of plucking tendons. No tendon-plucking involved. They also change Ne Zha’s story quite a bit, but not enough that he becomes unrecognisable.

Ne Zha 2019 promotional poster ^

This is Ao Bing (the third dragon prince) in the 1979 movie as a villain.

In contrast, this is Ao Bing from Ne Zha 2019 and 2025. Quite the difference, right?

Adult Ne Zha from the Ne Zha 2019 movie

Ne Zha 2, released in 2025 and currently still airing, is now the eighth-highest grossing movie of all time and China’s biggest-ever film. It’s genuinely quite an incredible film, and is worthy of being the biggest animated movie of all time.

I recommend everyone go watch it even if you don’t know Chinese: it’s super funny and the visuals are astounding. Obviously it’s not perfect, and there are a lot of problems with it, but I don’t know, I’m still a big fan. For being made on such a small budget, it somehow manages to outdo Hollywood animation on sheer spectacle. If you can get IMAX tickets, get them!

If there is no other reason, watch the movie for Ao Guang, Ao Bing's dad. Remember the fugly old dragon from the 1979 version?

Well, this is him now. Talk about a glow-up. No joke, when he appeared on screen the entire movie theatre gasped out loud.

By the way, if you were wondering where Ne Zha falls on the timeline in relation to our friend Wukong, Ne Zha was born several thousand years before Wukong burst out of his rock. As such, when Wukong encounters him and *ahem* kicks his ass *ahem*, Ne Zha is already a deity working for the Heavenly Court. 

I hope after reading this incredibly-long post, you learned something new about Chinese culture and our favourite lotus root, Ne Zha!

[theobservatory]

｡⁠☆I'm Baby｡⁠.ﾟ⁠+⁠ 

☆Tim drake x reader

☆Cw: Damian being a menace, crack/fluff

To be honest, Damian was only getting close to you to bother Drake. He didn't really have a reason for it either, but bothering is pseudo older brother is entertaining, fun even.

It's not tranquil, like painting. It's not rewarding, like training. It's not adrenaline filled, like patrol. No, it's just... Fun.

Damian can't even explain why it's fun either. There's just something about the look of utter anguish, irritation, that crosses Drake's face that just makes him smile.

It's an evil little thing, all sharp teeth and hard lines. Nothing like those big grins you see kids have in childish movies. No, he looks like a shark in fish infested waters. Like a wolf locked in a pen of sheep.

So imagine his surprise when you derail his plans by being likeable. You're clever, and kind, but not smothering like Grayson. He didn't start showing up at your window to actually get close to you, and yet here is, tucked into your side as he vents about school today.

The people at his school are utter imbeciles, and he only goes to appease his father. Not that he understands why his father sends him. He already has a friend his age, Jon! He's sure you'd be his friend too, if he asked.

... Even the thought of doing that is too humiliating to fathom.

He's sure you'd just look at him with that dumb smile that makes his chest feel tight, and you'd probably pet down his hair, and say something like "Of course we're friends! Why else would I let you crash on my couch after patrol?" Because you're good like that, and always give reasons why you do and feel things.

But he'd rather drop dead than be perceived as childish or immature. Asking someone to be your friend is playground chat, and Damian stopped going to a school with a playground this year so he's much too old for that. Instead he just rambles about how many times he's had to correct his teacher this year, because if he thinks the kids are stupid don't get him started on the adults.

You listen the whole way through, an arm wrapped around his shoulder. He's practically squished to your side. He planted himself there as soon as he got through the lock on your front door, but you don't say anything about it, you never do. It's much more tolerable than Grayson's constant cooing.

"And do you know what the worst part is?" Damian huffs, a balled fist gripping your pants.

"What?"

"She tried to correct me on the Greek Pantheon, me! It's as if my chosen aunt isn't Princess Diana of Themscryia! Imbeciles, everyone of them!"

You nod solemnly, clearly understanding Damian's plight. This is why he comes to you, no one at that blasted manor gets it. They would try and correct him, teach him to be more understanding, but you just listen! You listen, and commiserate! Like any good sibling should.

"I used to have a teacher like that. It turned out no matter what I told him, no matter what evidence I presented, he just decided that I was a lost cause anyway." You roll your eyes, picking at the stitching of Damian's sleeve. He should probably stop you, but he can't even bring himself to give the gesture a glance of his attention. "I ended up transferring out of the class, my peace was not worth the credit. I just took it online instead."

"If only father were that understanding. I would take every class online if I could."

"What, there isn't a single thing you enjoy about school? When I was your age I only ever showed up for extracurriculars, but they managed to at least make it a little worth it for me."

Damian wants to say no, "My art and art teacher isn't deplorable." But that would be a lie.

"What're they-"

The lock of your farthest window clicks, interrupting you. Damian slips a blade out of the pocket of his school uniform, but doesn't bother moving. A measley intruder won't stand a chance against him, especially because they would be interrupting his you time.

A foot slides in through the open window. Black slacks, he can tell by the hemlines they're expensive. The shoes are glossy, but slightly scuffed, also clearly expensive.

Damian glares, he knows exactly who this is. The grip of his blade gets tighter.

"Hey babe." Drake greets, pulling his satchel in the window before closing it. "You'll never believe the day I had at work-"

Damian and Drake lock eyes. He can feel his eyes turn into giddy crescents as Tim's face falls into disbelief. Yes, this is the exact feeling he's been waiting for. He could revel in that disgusted expression he has.

"What's he doing here?" Drake sneered.

"Don't be rude."

"Wha- I'm not being rude. I just- baby, sweetheart, why the fuck is my little brother in your apartment?"

For his part, Damian just snuggles closer to you, causing you to squeeze him tighter. If it's even possible, he looks even more smug than he did before. All according to plan.

"I invited him. He likes to hangout after school sometimes." You smile, it's genuine, as if you're completely oblivious to why this would distress Tim. They both know you well enough to know you're having just as much fun fucking with your boyfriend as Damian is.

"You know each other? You do this regularly??"

"No thanks to you. I've only met your family once and it was in passing, Tim! What was I supposed to do, tell him to leave? He's just a baby!"

Under normal circumstances, Damian would grow irate at being called a baby. He is ten years old, in double digits, basically an adult! However, annoying Drake takes precedence right now.

"Yeah Drake, I'm just a baby." Damian says flatly. "I'm just a baby, and you're scaring me."

You gasp. "Timothy you're scaring my baby!"

"That demon is NOT a baby! Are you under mind control? Blink twice if you need help."

Your hand tugs Damian into your chest, and you plant a kiss on his forehead. His demonic smile wavers for a moment as a flush hits his cheeks, that same icky syrup-like feeling you tend to give him curling in his chest. It comes right back when he sees that absolute offended and affronted look on Drake's face.

This is the best day of his life.

"If you don't start being nice to this sweet baby angel right this second, I'll have to throw you out of my apartment. Sorry Tim, those are the rules."

"You just made that up, those- that's- those aren't the rules!"

Damian pulls out of your hold to sit up straight on the couch, re-pulling out his switchblade. It glints off the yellowish lighting in your apartment, the same glint in his wolfish grin.

"Please." He stands. "It would be an honor if you would allow me."

You pretend to think about it, a matching mischievous look on your face. "Hmm okay, but only because you asked so nicely.

"I'm sorry Tim, but I don't make the rules, I just follow them."

"I'm not sorry." Damian brags.

"Shut it, brat."

Tim begins to climb back out the window, huffing as his satchel gets stuck on the sill for the second time. His head pokes back in before he closes it, a glare, that would be terrifying if Damian was anyone else, on his face.

"This isn't over."

"I disagree."

The window slams shut, and Damian slots himself right back where he was before. Both of you have the evilist of giggles as you basket on the high of teasing Tim Drake.

Despite his shitty day at school, it's a good day, anyway.

You only played along bc Tim's been ignoring you for the sake of work, leaving his stabby little brother here to satiate your boredom. This is petty revenge.

Damian also becomes the biggest cock block in the world after this. You think it's funny, Tim not so much.

Also planning on writing a short follow up to this where Tim comes to you after patrol and needs reassurance.

｡⁠☆Requests open

[gracieheartspedro]

About You

how to help gaza

pairing: colin bridgerton x f!reader, brief benedict bridgerton x reader action

description: finally ready to get off the marriage mart, your family arranges a marriage to a bridgerton. but not the one you have always desired.

word count: 2.4k words

author’s note: hiiii folks. this is part one so more coming soon. I wrote it in an hour after I watched pt1 of season 3. I only edited it a couple times. plus there’s a lack of colin content on this website. so i’m here, filling the void ❤️

You had waited for this night your whole life. The night you would be proposed to. 

Your mother had ensured you wore your finest gown, a soft purple dress with beautiful sparkles and embellishments. She even gifted you a necklace your grandmother had worn the night of her engagement. 

It was a huge moment for everyone involved. But you could not help but feel a pit in your stomach. You wanted to call them nerves, but it was more so you knew you were making a mistake. 

When you arrive at Lady Danbury’s estate, you and your parents step out of a horse-drawn carriage and into a beautifully decorated ball. The candles lined the entrance, and red and white roses encapsulated the entire space. 

You did the typical introductions and curtsies. You thanked Lady Danbury for throwing such a captivating event for your special moment. She smiled and told you that it had to be mesmerizing for such anticipation. You felt light-headed thinking of all the eyes that would be on you tonight. 

You found your way to the ballroom, where ladies and gentlemen alike were already dancing. You find your way around the room, instantly finding a group of ladies you had made acquaintance with before. The four of you chat and they all share that they cannot wait to watch the Bridgerton boy propose to you in front of the masses. 

It makes you sick to your stomach. 

You excuse yourself to find some lemonade on one of the many tables. You would prefer some champagne, but alcohol does not make it right for you. It does not allow any clarity. So, you stand alone, trying to collect your thoughts and not freak out too much before anything happens. 

“There’s my gem.”

His voice is deeper when it’s right in one of your ringlet curls. It also doesn’t help that he’s saying it for your ears only, making the comment even more sensual. 

Colin Bridgerton was terrible at being just your friend. He was always too close to you, always searching you out in a crowd, and constantly waiting around for you at social events. 

He had been doing it for years before he disappeared on a world tour. You knew your time on the marriage mart was over when your mother and father, a Duke and Duchess, pulled aside Violet Bridgerton and begged her to pawn one of her sons off onto you. And while she would have easily convinced Colin, he was in Italy learning about The Pantheon and had stated he had no intentions marrying. 

So, Benedict would have to do.

You turn to face the taller gentleman, ensuring your posture was fixed to that of a Lady. 

“Mister Bridgerton, what do I owe the pleasure?” You falter to formalities, rather than your normal banter with him. You knew people would be watching you like a hawk, as tonight was the night Benedict was going to try to secure a proposal. 

“I have not seen you in a year and suddenly you speaking to me as if I am a stranger,” His voice is confident, but his eyes read the same insecure boy you remember. 

You let out a sly chuckle, “Well, we practically are at this point, are we not? You are the Ton’s most eligible bachelor as soon as you returned from your tour  and I feel like the man gracing me with his presence is not the man I once knew.”

He seems taken aback by your comments, his face dropping a bit. 

“I’ve been hearing whispers amongst the Ton that you’re getting a proposal,” He halts, taking a sip of the lemonade slid between his fingers, “From my brother?”

You hear the jealousy laced in his voice, but you try your best not to call him out on it. You turn around, still shoulder-to-shoulder with the man. “One can only hope, Mister Bridgerton. It would only be my pleasure to join the family.”

“As Benedict’s missus?”

You want to scream at him, but your trained politeness is engrained deep within every fiber of your being. 

“Well, I have you know, that it was arranged by your Mama and my parents. It is simply a way to join our families. You know my Mama and yours have always taken to one another. I did not know you would have such an issue with it.”

Before he can say more, you spot Benedict across the ballroom chatting with Eloise and Francesca. He meets your eyes and gives you a curt nod and smirk. You nod back, knowing that he would approach you once the conversation concludes. You had this whole act down to a science. 

Because that’s what it was for you. An act. A way to make your parents get off your back. It was no love match, it was only practical. Benedict was a gentleman, into the arts, comfortable with moving away from the city. He was everything you needed, just not what you wanted. 

“I leave for a bit of time and suddenly my own brother is courting my best friend,” Colin groans, shifting in his spot. You return your gaze back to him, trying to understand why tonight had to be the night that he fought for you. The term best friend had a bite to it, as well. While you were a lady, you had already shared a kiss with a few boys, including Colin. While you two were underage and not able to make such distinct decisions on marriage, you knew that the feelings you had for him were shared. 

What was so frustrating was that he could never actually confess such feelings. You could see it in his eyes when you glanced his way, but the words never slipped his lips. He only shot flirtations at you and then there was no action as a follow-up. It made your mind race and spin. You started to believe that it was not flirtations at all and it was all just teasing.

“I think you are missing out on the key point in your conjecture, Colin,” You lick your lips, moving only a bit closer to him so no one can hear your words, “You left me. I stayed here and pondered what another season would be like without you. And of course, at the very end of such an event, you decide to be cruel.”

“How am I being cruel, Miss? I am simply stating that you are choosing someone I care about for expedience and not for love.”

“You are being cruel by approaching me and acting like you are even half aware of the circumstances you are speaking of.”

He chuckles, trying not to entertain your comments. “I am well aware that you have always wanted a love match. You know that is not what you are getting with Benedict, Gem.”

Your throat tightens because you know he is right. You have dreamed of a love match since you were a precocious child, enduring all the teasing him and Eloise about it. 

And you knew deep down that the love match you wanted was with him. 

The damn nickname he gave you years ago continues to get a rise. You can feel your face get flushed, the heat rising all the way down your neck and chest. 

“Who said I needed a love match, Mister Bridgerton?!”

You never meant to be loud, but as soon as the words leave your mouth, you realize everyone staring your way. You had seriously messed up. 

Colin did not even look away from your completely shell-shocked expression. He was not focused on the glares and whispers, he only cared that the woman he was in love with was about to marry his brother. He could not let that happen. 

The feeling of embarrassment made every part of your body jittery. You decided that the exit seemed like the best option, so you made your way past everyone and ran to the back garden of the Danbury estate. The flowers that lined the railings made the tears in your vision sparkle like fireworks. 

You try your best to suppress the useless waterworks, but the emotions get the best of you. You felt humiliated that you had to explain your motives to a man who hardly knew you anymore. What does he know?

You find a corner to hide in, making sure your face is hidden away from the exit. When you hear footsteps approach, you pray it’s not a Bridgerton. Sadly, you’re disappointed. 

“What did Colin say to you?”

You remove your cream glove, ensuring no tear touches such an expensive fabric. You needed to collect yourself a bit before turning to face Benedict. So you dab your eyes with your fingertips and spin to face him. He looks concerned, his hand reaching for yours. 

“I am so sorry, Lord Bridgerton. He got the better of me and he still knows how best to irritate me,” your eyes well up again with tears, “I do apologize for not being more put together.”

He squeezes your hand reassuringly, “Do not apologize. I expected him to be a bit tormented by the whole situation.”

You furrow your brows, quizzically. “What ever do you mean?”

“Well, he told my Mama last season that he did not want to marry because you were courting Lord Jacques. That is why he left early for his travels.”

The revelation makes your heart skip a beat, “Why would him marrying have anything to do with me?”

You try to play dumb so maybe you could get more out of the man, but instead of answering you, he just shakes his head. His focus drops, and as soon as you lose fixation on his actions, you notice Colin loitering around the exit. You drop Benedict’s hand and sidestep to get the man in your line of vision. 

“You have never been good at hide and seek, Mister Bridgerton,” You say with spite, “Step into the light.”

His slow meander only makes you more angry. 

“Now, why is my brother alone with my best friend in the garden? Seems like a scandal waiting to happen.” 

Benedict snickers, “Seems like we were never alone, brother. You appear to be around every waiting corner.”

You cross your arms, annoyed with both men and sick of the mortification. You could not help but appreciate Benedict’s snarky nature, it has always thrown Colin off his game. You clear your throat, bringing their eyes to you. 

“I wish to understand why you lied to me about leaving early last season.” 

Colin’s disposition changes as soon as you say it. Last season, Colin left abruptly and wrote you saying it was because of a learning opportunity in Vienna. You took his word for it, but based on what Benedict had just told you, that was a lie. 

“Pardon m-”

“Colin, why did you lie about leaving the season early?”

“Gem, I really do not know where you got this information.”

“Oh, give me a break, Colin. You told me and Anthony that you did not wish to marry unless a girl like her came around. When you realized she was interested in another, you left.” 

Colin races forward, grabbing onto the man to your left. He tugs his vest coat and brings him inches from his own face. The action rattles you, but you remain composed. 

“I told you that in confidence!”

“And you are making her upset with your mind games! If you had just said what your heart’s truth was, you would be the one celebrated tonight. Instead, you stand by and fume over a woman you can no longer have.”

Colin clenches his teeth, “Who said I can no longer?”

Your stomach flips, unsure of how Colin could be so possessive of you. Benedict seems shocked as well because he nudges the man off of him and glances over at you. You realize that this is Colin’s way of confessing his intentions, but you cannot believe that he has to say it on the night of your engagement.

“You are brazen to concur such a thing.”

Colin finally looks at you, taking note of your shaky voice. “So, you are going to marry him?”

The unsettle in your heart has never gone away ever since you were told about the arrangement. You knew that your heart was telling you to run the other way, but you did not want to let down your family. You had taken kindly to Benedict, promenading almost every other day to get to know one another. 

“I have not been asked yet, so I am not quit-”

Colin steps forward taking your hand, “What if I asked you first? Would you accept me? My hand, I mean?”

Benedict steps forward, touching his shoulder. “What are you doing?”

“Gem, will you marry me?”

A tear slips past your lashes, your heart just about exploding within your chest. Colin’s eyes are desperate, pleading with you.  You are not sure what to say, every possible word escaping you. 

You realize you are panting, the breath leaving your lips labored in panic. You flick your sights over to Benedict, who is stunned but not trying to get Colin to retract his query. You revert your gaze back to Colin’s deep blue eyes.

“Why now?”

He takes a deep breath, “Because I am absolutely useless with my emotions and I have only humiliated myself when I express them. I did not think you would ever consider my hand and had I known that you thought kindly of me I would have told you the first moment you debuted. But I cowered in silence, hoping the emotions I have felt since I was a child would subside. But I have searched every corner of this world and I did not find one lady that made me feel the same emotions I feel when I even just look your way. I hate that it took me so long to realize that you are the only woman I will ever really… love.”

The confession is exactly what you need to change your mind. Because you felt the exact same way. All this time you have been running from the emotions you felt every moment Colin stared in your direction. You thought them immature and vain. But every time you watched him dance with another, the fire within you would burn. You were sick of loving him from far away. 

“The Ton believes me to be promised to Benedict. The embarrassment he will suffer if I accept your proposal could be deafening-”

“Do not worry about me, Miss,” Benedict says, pacing with his hands on his hips, “I could never fully live with myself coming between two lovers. I only waiting for him to realize what we have all been subjected to the last 3 years.”

Colin smirks at him, “And what’s that?”

“The torture of loving someone and not giving in to temptation.”

[apollosgiftofprophecy]

one of the reasons why i love ToA so much is the little bits and pieces of the gods we get to see.

so i guess this is really more of a 'this is why i love the gods so much' rather than my usual 'this is why i love ToA' post lmao

but fr, the gods are just sooooo much more fleshed out in ToA. they're more complex, and have these layers to them that pjo and hoo just Did Not convey (and really, only conveyed those things post publication of ToA, which came with the tools on how to decode the gods and read between the lines).

and i'm not even talking about Apollo here. he is by far the most fleshed out god we have because he's the pov character, but i also mean all 12 of the other olympians - they're just so juicy!!

like okay, sure, in pjo and hoo we get glimpses that Dionysus may care more than he lets on, but ToA CONFIRMS this, but not in an 'in your face' way - but in the 'Dionysus picks at Apollo like a little brother would' way, and in that FIRST interaction between Apollo and Dionysus, we can SEE what their relationship was like!!

Hermes is another VERY layered god, ESPECIALLY with pjo's context. but that context ONLY gains its own importance BECAUSE of the story ToA gives us - we would NOT have 'resigned to fate' Hermes without it. or embittered at his favorite brother Hermes. we love this Hermes eheheheheheheh

Artemis also gains more character, and is no longer just the stoic cool badass #Girlboss she's largely presented as - she's scared, she fears for Apollo, so much so she SPLITS. she comes RUNNING to help him in TTT as soon as she could, giving her a softer side, while simultaneously expands on her previous appearances and allowing us to see how she is unconsciously enabling the abuse Apollo's experienced. LAYERS !! !! !!

DEMETER. OOOHHH DEMETER ILY, IN MYTHOLOGY AND THE RRVERSE. BUT FOR COMPLETELY DIFFERENT REASONS LMAO

we can infer Demeter has basically shot herself in the foot by obsessing so much over Persephone, where she NEGLETS her other kids (ex: Lityerses, Meg). myth Demeter would NEVER but rrverse Demeter is still a fav BECAUSE of how flawed she is.

ARESSSSS do i even need to say anything. we KNOW Ares and Apollo are bros because of how often Apollo takes pot-shots at him in his dialogue LMAO true brother behavior

Hades is a chill uncle with Apollo in particular. i mean. *gestures* he used to purposefully mess up Apollo's aim when shooting for no reason. need i say more?

looking back i'm also a little intrigued by how little Poseidon was mentioned - perhaps lending credence to the idea that he and Apollo grew apart over the centuries?

also Hestia's position as the goddess of the hearth and home calls into question how passive she is on olympus BECAUSE of the shitshow it's become!! she defends it!! what has caused the hearth and home, the FIRSTBORN OF KRONOS, of the ENTIRE PANTHEON to be so stagnant in the face of this toxic cycle? the people want to know and so do i.

Hephaestus is trickier to pin down for me because he has little mention, but there's one SPECIFIC one that has stuck in my brain and its the "apollo missed an entire decade watching Hephaestus's newton's cradle INSIDE HIS OFFICE"

what was apollo doing in his office. and why did hephaestus - notorious introvert - let him stay in there. these are the questions we are all dying to know.

ATHENAAAAAAA !! !! !! !! !! that nod she gives apollo at the end. her bet on his SUCCESS. need i say more? she's bros with him trust <3 add in the mythology and it gets SPICY

Aphrodite is arguably a tricky one to pin down too, and honestly we as a fandom have probably taken more from the mythos to pin down her character than with the others, but she's sooooo interesting too!! the eldest olympian. powerful goddess. extremely cunning and ruthless. and yet she's seen as airheaded and vain by practically everyone.

makes you wonder who else is like that. *quick glance at our favorite god* i dunno who that could be. *whistles innocently*

and do i need to say anything about Zeus? about the tragedy of him falling into the cycle he was meant to break? ABOUT THE TRAGEDY OF HOW HE DEF WANTED TO BE A FATHER BUT HIS PARANOIA GOT THE BETTER OF HIM UNTIL HE NO LONGER WAS ONE??

*seizes you by the shoulders* HOW AM I SUPPOSED TO BE NORMAL ABOUT THIS. HOW.

and ofc. one of my FAVORITE gods...Hera. oh, ho ho Hera. you do NOT deserve the hate you get <3 okay maybe a bit of irritation is warranted because you do pull off risky things in hoo but we stan a goddess who takes charge in this house.

YOU CAN'T CONVINCE ME SHE'S GONNA BE - well, nicer? is that the right word? - BETTER WITH APOLLO POST-TOA. AFTER SEEING EVERYTHING HE SUFFERED? AFTER SEEING HIM SHED THE MASK? AFTER JASON GRACE?

*pounds mercilessly on the table* I WILL NEVER NOT BE ANNOYING ABOUT THEM I LOVE THEM ALL INCLUDING THE BITS OF CHARACTER FROM THE MINOR GODS WE GET TOO!!

[lichtluxx]

A guide to demonolatry

What is demonolatry?

Modern Demonolatry is a polytheistic religion, focusing on the worship and cult of demons, both adepts and students of the Left Hand can adopt it in two ways, one through a more theistic view and another more practical and modern view. Demons are spirits with a great degree of wisdom that the magician can access their energies, the adept can choose to worship them, or just work with the energies by performing ceremonial rituals.

In Demonolatry, we invoke them without trapping them in magic circles - like in goetia - because we are similar to them and like us, they deserve their freedom and autonomy.

As described by S. Connolly on her book: The complete guide of demonolatry: "A DEITY IS COMPOSED OF MATTER. WE WORSHIP (WORK WITH) THIS "MATTER". THROUGH PRAYER, WE GIVE IT FORM AND POSITIVE ENERGY. IN TURN, IT WILL RETURN THE FAVOR."

In other words, we work with and honor demons to discover our true potential as imperfect but divine beings bound to a physical plane of existence. They do not control or harm us, we control ourselves, we remain our own person as we worship them.

WHAT ARE DEMONS?

Demons/daemon = spirit of knowledge and wisdom, a devil in Christian mythology, daemon derives from daimon which means full of wisdom, divine power, the word is of Greek origin. These deities were worshipped in the pre-Christian (pagan) era and religions, many entities of paganism, Roman, Greek, Egyptian pantheons were classified as demons by the Christian church. We can say that these spirits are great teachers, ancient gods.

CATEGORIES OF DEMONOLATRY

First let's understand what demonolatry and demonology mean, just so you don't get confused.

Demonology = the study and cataloging of demons.

Demonololatry = the worship of demons and/or the practice of ritual magic with the help of entities known as demons.

Demonolators = those who practice demonolatry in the form of worship or practice magic.

Theistic Demonolatry: they see demons as real entities, they are gods of the past, ancient gods, they are rulers of the world, like Satan, the whole, the universe.

Modern Demonolatry: In this current, demons are forces of elemental energies that help with spiritual self-knowledge and magical operations. They personify an emotion, an element or an idea. Demonolatry is an individual system, each follower has their beliefs regarding demons, if you work with demons you are a demonolator.

As pointed out before, many entities considered "demons" were ancient gods that were demonized by Christianity, with this image perpetuated for so long that many people still believe that they are, in fact, just demons.

An example of this would be the Canaanite god Baal, whose origins are distorted but also complex. Analysis of archaeological and epigraphic artifacts points to Upper Mesopotamia, associating him with the Gods of "time." Specifically, his origins date back to Aleppo, considered the motherland of the God Hadu. During the Middle and Late Bronze Age, the cult of Hadu expanded throughout the Levant. In Lower Mesopotamia, he was known under the names Haddu, Hadda, Hadad, Addu, and Adad. On the Syro-Palestinian coast, in the middle of the second millennium BCE, Hadu was initially worshiped with the epithet "Baal" (Baal-Hadu). Over time, this epithet replaced the original name, transforming Hadu into the "new" God Baal.

As one can presume, Baal lost his origin and was turned into one of the demons in the Ars Goetia, described as the King of the East, Lord of storm and fertility.

He has a very fascinating origin, but let's get back to the topic we were discussing!

ENNS

Enns are magical invocations designed to summon demonic spirits. No one knows what language the Enns come from - some have said that they were given to us by a demon. They were first considered demonic enns in the late 16th century by the demonolator Alexander Willit. Enns are unique in that they appear in several family grimoires from different geographic locations and always remain the same.

You can chant the enn while you meditate so you and the demon can connect to each other, you can use it as a form of flattery. There's many ways one can use it.

SIGILS OF DEMONS

Sigils are symbols created for a specific magical purpose.

In Demonolatry, sigils are representations of demonic entities. Sigils allow the practitioner to focus on the demonic entity, connect with the demon's energy, and also simply honor the demon. They are tools used to help the practitioner summon a Demonic Entity.

THE NINE DIVINITIES

The nine deities, according to Richard Dukante, are the demons of the fundamental energy of the universe, of existence and balance. These energies are: fire, earth, air, water, positive polarity (health), negative polarity (destruction), life and death. All these energies together form Satan (the Whole), but individually, they are distinct demons.

These demons are:

Fire – Flereous

Earth – Belial

Air – Lucifer

Water – Leviathan

Health – Verrine

Destruction – Amducious

Life – Unsere

Death – Euronymous

HOW TO WORK THEM / TYPES OF OFFERINGS

In Demonolatry, offerings depend on the purpose and the demon you are working with. You can offer blood, as it contains our vital energy, or you can offer sexual fluids, an hour of study about a demon, or the disclosure of their seal and names.

In Demonolatry, the magician does not use a triangle or a circle of protection, because contact with these energies (demons) will not be aggressive or hostile, and there is no need for banishments and threats. Here, the magician and the entity work in partnership. You can light the candle and invite them to come to you, and many times, they will come. Research about them and make a sincere offering as a thank you for their time and for them coming to your ritual.

What's the difference between Satanism and demonolatry?

The word and its derivation “Satanist” appeared for the first time in French and English in the sixteenth century during the European Wars of Religion. In publications from this period, Roman Catholic authors directed it against Protestant Christians, and vice versa, while both applied the epithet to Anabaptists.

Their polemical use of the term did not necessarily mean that they thought their religious counterparts were self-consciously and secretly worshipping the devil — although mutual abuse might occasionally spill over into such allegations, particularly with regard to the Anabaptists — but rather that Roman Catholic veneration for “graven images” or Protestant adherence to “heresy” implied being a fellow traveler on Satan’s bandwagon. In the early nineteenth century, the terms “Satanist” and “Satanism” acquired even broader meanings and came to designate a person or thing with a “Satanic character,” a person or thing inherently evil or wicked.

Only toward the end of the nineteenth century did the word “Satanism” come to hold the significance that it still has, for historians of religion, B-film directors, and the general public alike, namely, as the intentional and explicit worship of Satan. This is not to say that the concepts and practices embodied in this word did not exist prior to that time.

According to Children of Lucifer: The origins of modern religious Satanism - Ruben Van Luikj.

Satanism as we know now is divided into two: theistic Satanism and atheistic Satanism. Let's delve a little into how differente they are now.

Modern Satanism has its roots in the 20th century, with figures such as Anton LaVey, founder of the Church of Satan in 1966, and writer of the Satanic Bible. LaVey also structured his own commandments, which are: I - You shall love and hate with equal intensity.

II - You shall love yourself above all else.

III - You shall love others as they love you.

IV - You shall know yourself.

V - You shall always seek material and spiritual improvement.

VI - You shall not use Satan's name for wrongful purposes.

VII - You shall respect and protect children and animals.

VIII - You shall live every second as if it were your last.

IX - You shall walk your own path but respect the path of others.

X - You shall give your best in everything you do

LaVeyan Satanism, for example, is more of an atheistic philosophy that uses the figure of Satan as a symbol of rebellion, individualism, and skepticism. There is no belief in literal demons or deities. Theistic Satanism, though, involves belief in Satan or demons as real entities and may include worship practices similar to Demonolatry.

In LaVeyan Satanism, practices include symbolic rituals, ritual magic, and the celebration of values such as hedonism and rational selfishness. In Theistic Satanism, practices may include worship, invocations, and offerings to Satan or demons.

Demonolatry involves the worship of demons as deities, and is more devotional and spiritual. LaVeyan Satanism does not believe in literal demons, and focuses more on an atheistic philosophy focused on individualism and skepticism, while Theistic Satanism may involve the belief in Satan or demons as real entities.

What's the difference between Goetia and demonolatry?

Luciferian Goetia is a modern evolution of Solomonic Goetia, adapting ancient practices to a more contemporary philosophy. It emphasizes collaboration and learning from demons, viewing them as spiritual mentors or allies. The approach is more enlightened and less authoritarian, focusing on spiritual growth and self-knowledge. This branch uses rituals, sigils, and invocations, but with an intention of partnership and mutual respect rather than control or domination.

Solomonic Goetia has its roots in ancient texts such as the "Lemegeton" or "The Lesser Key of Solomon". It is a traditional and well-structured practice. It involves the evocation and control of demons through detailed and authoritative rituals. The practitioner seeks to dominate and command these entities to obtain benefits or perform specific tasks. Its practices include the creation of magic circles, the use of sigils and the performance of complex rituals to evoke and control demons. The focus is on controlling and dominating demons to achieve specific goals, such as power, knowledge or the accomplishment of tasks.

Demonolatry = Veneration and worship of demons as deities.

Luciferian Goetia = Collaboration and learning with demons as mentors.

Solomonic Goetia = Control and domination of demons to obtain benefits.

Each of these practices offers a unique path for those seeking to interact with demonic entities, but with different philosophies, methods, and goals.

A/n: there was so much info i could write about, but i think this went really well. If I notices that I missed an important detail, I may do a part 2. Hopefully I was able to shed some light on this topic!

[anniflamma]

In response to that "Christian" anon you got (sorry it's kinda long)

First, do you really think sending anon hate to someone is in line with the teachings of Jesus Christ? No. You could have quietly blocked the tag.

Now to the main point:

As a Christian myself with a ministering license (not a practicing minister though) I'm actually glad there's a Bible fandom as opposed to the Reddit Neckbeards that openly hate on it and intentionally take Bible verses out of context to make it look as bad as possible. Why are people who don't necessarily believe in The Bible but can still appreciate it and it's teachings a bad thing?

Also, you can say the Bible is real history...if you acknowledge there are over 45,000 different Christian Denominations globally and many different versions of the Bible, some of which have books the others don't accept as canon.

And that's before we get into:

All the mistranslations that some denominations refuse to acknowledge exist

Song of Solomon being a bunch of love poems

The speculation that The book of Job was most likely intended to be a parable rather than history

The debate over which parts are symbolic and which parts are literal

The Lost Sea Scrolls

Some parts are meant to be wisdom, not history

All the important historical context that a lot of preachers leave out when teaching The Bible

Whether Satan is a literal being or symbolic

etc.

There's a lot more going on in Bible Academia than most people realize.

And it's not like we don't do the same things with other religions. Every "mythology" is actually a theology that is still worshipped today. Why is it ok to have a Greek Pantheon fandom or a Norse Pantheon fandom, but not a Bible fandom? Should the Norse Pagans be offended by the MCU and all the fangirls thirsty for Loki?

These points are really interesting, and I’m going to read up on some of the mistranslations. I love this stuff because it reveals so many different perspectives!

Also, YES! Why can girlies fawn over Loki, but I can’t swoon over Samson?!