#Israel regardie

[nousrose]

Magical work involves change and creation. And the subject of the magician’s work is the self. The magician is the focus of his or her own alchemical processes. By adapting one’s personal vision to reflect the macrocosm, we can change ourselves to better reflect those divine ideas. We may alter our body, appearance, the chemical composition of our blood, and the configuration of our nervous system. We may tame the feral beasts that dwell within our organic structure. By changing ourselves to resonate with the divine, we may transmute every portion of ourselves and become as purified vessels for the eternal spirit.

The Middle Pillar

Israel Regardie

[basicallyanotherwitchesthing]

Aleister Crowley - Aha - Sangreal Foundation - 1969

[occult-research-bibliography]

Great Resource: the City University of New York’s Occult Library online.

All images sourced from CUNY Digital Occult Library

Top Left: Dragon eating its own tail; Top Right: Alchemists at work; Bottom: Kabbalah Tree of Life’s 10 Sephiroth

[rosario-aurelius]

Aiwass in Theory and Practice

Thelema is a living religion based on the pursuit of one’s will with measured steps of devotion. In terms of religion, it is a new religion that embodies the philosophies of religions past by raising them up, tearing them down and creating a new foundation out of the bones of religions past. Its more primary concepts were presented in The Book of the Law. The Book of the Law, channeled and…

[aranazo]

The Eye in the Triangle, An Interpretation of Aleister Crowley by Israel Regardie.

[maeviuslynn]

Here is a stunning copy of The Law is for All by Aleister Crowley, edited by Israel Regardie. The cover art is simply amazing. The Law is for All is a fundamental text that will help you understand the Book of the Law. I talk about it all the time because I wish this was the book I started with. It is a collection of Aleister Crowley's commentary on The Book of the Law. It gives you the context you need to make sense of things.

[knoxvillerose-blog]

Some of the works currently available at my Vintage Bookstore, KnoxvilleRose on Etsy. I also have new, gently used books on eBay under the same moniker!

[punkcaligula]

Israel Regardie, Foundations of Practical Magic

[bobdobalina]

L: cover for Prometheus Rising written by Robert Anton Wilson, cover painting by Stan Slaughter, published by (New) Falcon Press, 1983 — a book about various ways to transcend bodily limitations and become more conscious of one's own mind, including psychedelic drugs, tantric breathing techniques, and occult traditions.

R: packaging for The Transformers (Autobots Mini Cars line): Brawn, logo design by Wayne Molinare, painting by Mark Watts, produced by Hasbro, 1984 — a toy for children about mechanical beings from another planet who, though they can change their physical form at will, nevertheless maintain a distinct identity and consciousness.

[nexusofsorcery]

An Incredible Exploration of Practical Alchemy and Spiritual Transformation

Alchemy, an ancient practice shrouded in mystery and symbolism, has fascinated scholars, spiritual seekers, and the curious for centuries. This enigmatic art form, often perceived as the quest to turn base metals into gold, encompasses far more than its legendary pursuit of the Philosopher’s Stone. At their core, practical alchemy and spiritual alchemy are profound metaphors for personal…

[nousrose]

The primary goal of alchemy is to bring all things, especially humanity, to their preordained state of perfection. To that end, alchemical theory states that eternal wisdom remains dormant in humanity so long as a mundane state of ignorance and superficiality exists. The objective of alchemy is the uncovering of this inner wisdom and the removal of veils and obstacles between the mind and its intrinsically pure divine source.

The Philosopher's Stone

Israel Regardie

[cadernos-alquimicos]

Pensando em voltar a para a prática desse livro:

[santoschristos]

O thou who art in matter manifest, thou bride and queen as thou art Mother and daughter of the Slain One.

O thou who art the Lady of the Earth, hear me O lady Isis hear and save. --Israel Regardie’s Invocation to Isis

Egyptian Art - Eye of Horus and Ankh amulet

[talonabraxas]

Solar Angel Contact with the Solar Angel

The Solar Angel channels life from the Monad to the lower self, responding to karmic necessities and orchestrating a sequence of incarnations through which the individual can gain evolutionary experience. The Solar Angel’s point of attachment to the human individual is the causal body. It links the mental permanent atom on the first subplane with the mental unit on the fourth. Between these subplanes lies the great gulf that has divided us, since our inception as human beings, and which eventually we seek to bridge by constructing the antahkarana.

The causal body is a sheath that contains the astral and physical permanent atoms and the mental unit. It is the lowest vehicle to survive from one incarnation to the next, and through the three permanent atoms (for convenience treating the mental unit as such) serves to preserve a distillation of the experiences from successive incarnations. Prior to physical birth, life flows down from the causal body to the lower mental, astral, and physical planes, energizing the permanent atoms and sweeping the devas of those planes into action to build the new incarnational form. 29 At the end of that incarnation, life is withdrawn from the lower vehicles, and the permanent atoms are enriched by what has been learned.

For millions of years, the lower self is unaware of the Solar Angel’s existence. For its part, the Angel looks down on its charge, like a hen brooding over its egg, waiting for the first stirring of awareness that can develop into more definite contact. In the Tibetan’s words, the Solar Angel “is in deep meditation for the greater part of the cycle of lives of any one individual, and that it is only when a fair measure of personality integration is set up that the soul’s attention is drawn away from its own interior considerations and egoic affairs to those of its shadow.”

Techniques for developing contact with the Solar Angel can be found in many esoteric systems, whether or nor the concept of the Solar Angel is properly understood. For example, Ron Scolastico’s popular book Doorway to the Soul provides an interesting sequence of meditations that could be used even by people with minimal esoteric training. 31 As the individual invokes his or her Solar Angel, the Angel responds, at first sporadically and then more continuously. Golden Dawn initiate Israel Regardie provides an eloquent description of the process:

The everlasting abode of the Higher Self is the Eden of Paradise, the supernal sanctuary which is ever guarded from chaos by the flaming sword of the Cherubim... From that aloof spiritual stronghold it gazes down on its vehicle, the lower man, evolved for the purposes of providing it with experience—involved in neither its struggles or tribulations, yet, from another point of view, suffering acutely thereby… (S)eldom does th(e) Genius leave its palace of the stars except when, voluntarily, the lower self opens itself to the higher by an act of sincerest aspiration or self-sacrifice, which alone makes possible the descent of the Light within our hearts and minds.

The Tibetan makes a similar point and goes on to emphasize the need for a reciprocal response in building the antahkarana. He tells us that, “as it lives its own life on its own level of awareness,” the Solar Angel “is not always constantly aware of its shadow, the personality, in the three worlds. When the antahkarana is being built, this awareness must be present alongside the intention of the personality.”

Some types of service can only be performed with the Solar Angel’s participation. For example, the Tibetan explains that the practice of white magic requires the Angel’s resources:

Only the solar Angel can do the work of the white magician, and he effects it through the control of the lunar angels and their complete subjugation. They are arrayed against him, until, through meditation, aspiration, and control, he bends them to his will and they become his servants… The worker in white magic utilises ever the energy of the Solar Angel to effect his ends. The dark brother works through the inherent force of the lunar lords, which are allied in nature to all that is objective.

Similarly, in that important application of magic, healing:

The healer who works on a higher level, and necessarily therefore with a higher type of patient; he uses the energy of his own overshadowing soul in conjunction with the energy of his individualised soul, and thereby radiates it forth into the soul of the patient, via both of the auras.

If white magic requires the Solar Angel’s assistance, magic ritual has also been explored as a means of invoking the Angel. The most famous ritual for that purpose was recorded by the medieval Kabbalist Abraham the Jew (1362-1460), but attributed to a sage, Abra-Melin, whom he claimed to have met in Egypt. 36 What is particularly significant about Abraham’s work is that, in a preamble to the ritual, he dismissed the then-customary use of elaborate magic paraphernalia to emphasize a life of prayer and concentration, akin to the spiritual practices of the mystics—or indeed to our own esoteric disciplines. The early 20th century occultist Aleister Crowley adapted Abra-Melin’s ritual to invoke what he termed “the knowledge and conversation” of the Angel.” It is not clear whether Crowley succeeded, but he affirmed that the central role of ritual is “the invocation of the Holy Guardian Angel; or, in the language of mysticism, Union with God.”

Another ritual for invoking the Solar Angel, used by members of the Golden Dawn, focuses on participants’ personal transformation. Interestingly, it refers to the “true Self,” a phrase often used by the Tibetan:

Come forth unto me, Thou that art my true Self: my Light, my Soul… Thou that art crowned with Glory… Thee I invoke. Come forth unto me, my Lord: to me, who am Thy vain reflection in the mighty sea of Matter… Without Thee I am nothing; in Thee am I All-Self existing in Thy Selfhood to eternity.

Yet another includes this affirmation of personal sacrifice and sacrifice and courage:

Let the influence of thy divine ones descend upon my head, and teach me the value of self-sacrifice so that I shrink not in the hour of trial, but that thus my name may be written on high and my genius stand in the presence of the Holy One. In that hour when the Son of Man is invoked before the Lord of Spirits and his Name before the Ancient of Days.

[ravenkings]

If the shadow is not reckoned with, it runs the risk of becoming a vast dark forgotten expanse which blocks one's inner creativity from being fully available to the conscious mind. This is why some people strive with Herculean strain to keep a tight lid on their shadows, concealing their private "demons" with a thin veneer of moral perfection. The spiritual fortress they construct around themselves is nothing more than a synthetic buttress held in place by force and ever in danger of structural failure should the wind change direction. "Mere suppression of the shadow is as little of a remedy as beheading would be for a headache." It is for this reason that confronting the shadow is the first step in Jung's method of individuation. To do this means taking a starkly critical and objective look into the nature of one's own being. Unconscious content is usually experienced in projection upon something that is outside of us. In the case of unwanted psychic content, some people will readily project their shadow onto someone else. Thus, we have a tendancy to shift the blame onto an appropriate scapegoat–"the other guy did it," or as a comedian once insisted, "the Devil made me do it!" It is extremely difficult for some analysands to accept the fact that they do indeed have a deep, dark side. The therapist, who tries to bring the shadow out into the open, often meets with enormous resistance because the client fears that the artificial structure he has carefully constructed to protect his ego will come crashing down. This is in fact the point at which many analyses fail and the client, incapable of facing his unconscious self, stops the process cold and withdraws into his comfortable old self-deceptions.

–Chic Cicero and Sandra Tabatha Cicero, "The Balance Between Mind and Magic," The Middle Pillar: The Balance Between Mind and Magic by Israel Regardie

[theredpharaoah]

I’ve always wondered why Amy evoked Diana to cast a love spell. Maybe she was working with the Israel Regardie version of Diana. Idk.