#Islamic Style
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spyboy2000 · 2 months ago
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𝙼𝚊𝚕𝚌𝚘𝚕𝚖 𝚇 - 𝙲𝚑𝚒𝚌𝚊𝚐𝚘, 𝟷𝟿𝟼𝟷 - 𝚋𝚢 𝙴𝚟𝚎 𝙰𝚛𝚗𝚘𝚕𝚍.
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livesunique · 7 months ago
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The Alhambra, Granada, Andalusia, Spain,
Courtesy: Kate Bach
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thembow · 6 months ago
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"Burqa for a bride"
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piosplayhouse · 9 months ago
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Rumors are going around on twitter and weibo that starember might have left the tgcf manhua team omg.. they're unfounded right now but can we get a prayer circle going for hoping that it's true!! 🙏🙏🙏I'm so tired of their consistent racism and orientalism being passed around in the manhua space, people have been raising the alarm on it for literal years now
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s0r3muzzi3wh0r3 · 6 months ago
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lowkey I like finding old queer muslim art???? but I can barely find any of women????? tf???????
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uwmspeccoll · 1 year ago
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Welcome to Manuscript Monday!
In this series we will periodically focus on selections from our manuscript facsimile collection. Today we present selections from the Morgan Beatus Manuscript, reproduced as A Spanish Apocalypse, The Morgan Beatus Manuscript in New York by George Braziller, Inc. in association with the Pierpont Morgan Library in 1991. The original manuscript, made around 10th century CE at the scriptorium of San Miguel de Escalada in Spain by a monk named Maius, is the earliest surviving illuminated version of the monk Beatus of Liébana's commentary on the biblical Book of Apocalypse (also known as the Book of Revelation).  The text of the Book of Revelation makes up the first part of the manuscript, and Beatus’s commentary comprises the second part. The Book of Revelation tells of the end-times in Christianity, during the final judgement of humanity by God. The story within this Biblical book was also seen by those living during the Latin medieval era as representative of the beginning of something new: God’s celestial kingdom. Due to this view of the book, many artists incorporated imagery from this part of the Bible in their work.
Produced in Al-Andalus, or Muslim-ruled Spain, the artistic style of this work combines both Muslim and Christian visual traditions to create a beautifully illuminated manuscript that supplements the commentary by the monk. This artistic style is known as the Mozarabic, which comes from the Arabic mustaʿrib, meaning ‘Arabicized’. Interestingly, this style of art can only be seen in Christian religious art and architecture from Spain at the time, as non-religious artistic objects made by Christians look so similar to Islamic versions of the same works that they cannot be identified as intentionally Christian. Some key Islamic artistic elements within the manuscript include buildings with horseshoe arches, intricate geometric and vegetal patterns as borders for larger images, and the large, bulging eyes of the illustrated animals.
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Another interesting aspect of this specific manuscript is the colophon at the end of the manuscript. It tells readers about the circumstances surrounding the creation of this book, including the maker, the patron, the year it was made, and an explanation about why Maius created the manuscript ("I write this . . . at the command of Abbot Victor, out of love for the book of the vision of John the beloved disciple. As part of its adornment I have painted a series of pictures . . . so that the wise may fear the coming of the future judgement of the world's end."). Colophons in medieval manuscripts are not usually as detailed, so the inclusion of all this information contributes greatly to the knowledge and history surrounding the Morgan Beatus Manuscript.
View more Manuscript Monday posts.
– Sarah S., Special Collections Graduate Intern
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bensalah96 · 11 months ago
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inikumi · 1 year ago
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Kita di zona kita masing-masing. Kita sedang tidak berlomba dengan siapa-siapa. Kita hanya sedang berlomba dari kita yang kemarin.
Nyatanya ada seseorang yang terus masih mencari kebahagiaan, padahal sudah banyak yang dicapainya. Capek, bakal capek; Kalau parameternya dilihat dari pencapaian orang lain.
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hypermascbishounen · 1 year ago
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So, I haven't played Curse of Darkness myself, and I've never enjoyed Netflixvania. But, I feel like I've noticed something particular, that I have not seen mentioned by anyone. And am curious what fans of Curse of Darkness specifically would think about my reading of this.
It seems to me that in game, Hector and Isaac both have names that are meaningful to their characters, but also come with connotations of another implied meaning, as each others foils, that feel just as important.
Game Isaac seems to be named in reference to the biblical Isaac, bc he is effectively a sacrificial son. But he is also out to ruin Hector in retaliation, to the point of needless cruelty, because of his grief and madness. Like Achilles, from the Iliad(or he possibly also has Ajax parrelels, another notable opponent to Hector).
And game Hector seems named for the Illiad's Hector, bc like him, he is at his core a sympathetic and honorable man who was nonetheless on the wrong side of a bloody conflict. But he is also cast out by a patriarchal figure, like bliblical Isaac's brother and counterpart, Ishmael. (There's also possibility for Achilles parallels himself, thanks to his vengeance quest over his own lost love. Which also seem to be part of his narrative comparisons to Dracula)
So I suspect that the reason N!Isaac ends up with a sort of unearned version of game Hector's arc and themes, that is hard to tell if it was even intentional, is because:
Unlike in the bible, in the *Quran*, Isaac and Ishmael have their roles switched. Ishmael is the central focus instead of Isaac, and is the sacrifice, before he is cast out into the desert, and becomes a founding figure in islam. This is probably why Dracula literally finds N!Isaac in the sahara desert(and banishes him there again).
So, N!Isaac, as a muslim, is no longer treated as a reference to the biblical Isaac, but is an Ishmael archetype, which *is what Hector is supposed to be.* But N!Hector's role as being his foil is gone, and instead he's at best there to weakly prop up how much better N!Isaac is by comparison. (And I don't believe him being "sacrificed" to Ellis' fetish writing counts either, bc he's framed more as a pet dog than a lamb, and it's not really connected much to his relationship with N!Isaac.)
Meanwhile, because N!Hector is no longer a proper foil, or respected by the narrative, he's also lost all symbolism behind the name Hector. And in turn, N!Isaac has completely lost all of game Isaac's illiad parallels.
Game Isaac as Achilles' less flattering qualities - of arrogance and need for recognition through glory, his grief and self-hatred over not being there to protect the person who meant the most to him, and his uncalled for ruthlessness and disrespect for his opponent, that ultimately leads to his death -
Or possibly Ajax, who was often considered second best to Achilles, who felt entitled to Achilles armor, and when passed over had violent delusions that lead to him killing himself with Hector's sword
- is just completely missing as an axis in N!Isaac. He doesn't even really get any *positive* Achilles or Ajax symbolism iirc, or any illiad Hector symbolism to complete the reversal either. His character is a one note(and clumsy) Ishmael archetype, who can only really be held up as great by the narrative no matter what he's done, or is doing.
Obviously, N!Isaac's freedom/agency arc is also tied up in him being a former slave. But I do think that him being muslim, and the way he's framed akin to Ishmael, is meant to line up with it. Which decision was made first/whether it was at the same time is debatable. But either way, it leads to him being an almost immediate inversion of game isaac's character from the basic themes. And bc game Isaac was already designed mirroring Hector, N!Isaac would inevitably just become a low-level partial rendition of game Hector.
This all bothers me, if my suspicions are correct. It looks like hugely wasted potential, and worse, the kind of writing decision borne of not paying attention to the source materials themes, bc it wasn't respected, and thought to not have them at all. Trading dual literary references meant to reinforce two characters relationship, for a single one-sided one, is just weaker writing. To the point where it seems unthinkable to do consciously, and has to have been from not even realizing there was something there to leave out. I come away feeling like the nfcv writers think they're smarter than the games writers, but with little evidence to show that. And that these characters deserved better.
Is this a fair interpretation or am I reaching too far with CoD's themes? Did I forget anything major about this in regards to nfcv? Has this all been mentioned before, and I'm just re-treading basic analysis? Feel free to lmk, bc I am but some guy with a mythology special interest passing through, who goes slightly insane wnv I see allusions to things I recognize, go unnoticed and neglected by supposedly professional writers, lol.
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aeskanera · 12 days ago
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Some of the hijab styles that I really like for Rakiya. She'd wear a lot of side twists and turban styles. She doesn't experiment a lot with colours though, she'd stick to black with maybe some gold as an accent colour thrown in there occasionally
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obviously-im-a-boyo · 13 days ago
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i have a question for any muslim 1D fans! (or muslims in general)
im writing a fic, its larry-centric but obviously zayn is a big part of it. from what i could find online, he was raised muslim and practiced until 2017-18ish?
my fic starts in 2010, right at the beginning, and i want to portray zayn being muslim, but im afraid of being inaccurate or offensive. should i try to write zayn as a practicing muslim or should i steer away from the topic?
for background, i was raised an atheist and have never really held religious beliefs myself, so its not a topic im generally familiar with, but im absolutely willing to do the research.
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miraaltesse · 2 years ago
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themuslimmale · 2 years ago
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the muslim male
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islamicfashionin · 4 months ago
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Discover the Beauty of Pakistani Suits A Guide to Islamic Fashion
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Looking for stylish and modest clothing options? Pakistani suits, also known as salwar kameez, offer a perfect blend of tradition and modernity. These versatile ensembles are not only comfortable but also reflect the beauty of Islamic fashion. Let's explore some simple yet elegant Pakistani suit designs that cater to various styles and occasions.
Traditional Muslim Dress Timeless Elegance Traditional Pakistani suits often feature intricate embroidery, delicate embellishments, and vibrant colors. These designs showcase the rich heritage of Islamic fashion. However, if you prefer a more understated look, opt for simple suits with subtle details or plain fabrics. A classic combination of a solid-colored kameez with embroidered salwar or churidar pants can create a timeless and elegant ensemble.
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Casual Islamic Dressing Style Everyday Comfort For everyday wear, casual Islamic dressing styles offer comfort and practicality. Consider Pakistani suits made from lightweight fabrics like cotton or linen, which are perfect for warmer weather. Simple designs with minimal embellishments or block colors can provide a relaxed and stylish look. Pair your suit with comfortable footwear like sandals or sneakers to complete the casual ensemble.
Salwar Kameez Black Dress Pakistani Simple A black salwar kameez is a versatile and timeless piece that can be dressed up or down. Choose a simple design with minimal embellishments to create a classic and elegant look. Pair it with matching or contrasting salwar or churidar pants for a polished appearance. Accessorize with a scarf, jewelry, or a stylish bag to add your personal touch.
Modern Pakistani Suit Design: Contemporary Chic If you're looking for a more contemporary look, modern Pakistani suit designs offer a fusion of tradition and modernity. Explore suits with unique cuts, asymmetrical hems, or bold color combinations. Experiment with different fabrics like velvet, satin, or chiffon to add a touch of luxury. Remember to choose designs that align with your personal style and comfort level.
In conclusion, Pakistani suits offer a wide range of options for women seeking stylish and modest clothing. Whether you prefer traditional designs or modern interpretations, these versatile ensembles can be tailored to suit your individual style and preferences. By embracing the beauty of Islamic fashion, you can create elegant and comfortable outfits that reflect your faith and personality.
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sayxit · 6 months ago
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Oh Lord
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babalmaghrib · 2 years ago
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Masjid Lallah Soukaina, Rabat, Morocco
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