#Islam means unity

[urduhindipoetry]

اسلام ہمیں متحد کرنے کے لیے آیا تھا، ہمیں تقسیم کرنے کے لیے نہیں۔ Islam ...

[deadtower]

i do have to say in this shitshow of a world currently that i've started wearing my magen david out again recently and i've gotten a ton of compliments on it which is... really nice. like it's so sad that the bar is basically underground re: being nice to jews but

[scamallach-1]

“What God Expects From Us” The Prophet’s Pulpit: Commentaries on the State of Islam Vol iii

[sayruq]

I want everyone to understand that even if Israel wins this (I mean it won't but just imagine), it won't recover from this. It won't recover from getting caught off guard on Oct 7th. The government and the IDF spent days unable to have a strategic response to the Palestinian fighters while their own soldiers deserted and their allies openly questioned the wisdom of a ground invasion in Gaza. That's why they're bombing Gaza, it is the only way to project strength to the world but it is also alienating billions of people. The world has never been more pro Palestine than this moment in time.

Just like how America being forced to flee Afghanistan led to a series of Ls globally, Israel struggling against Hamas, PFLP, Islamic Jihad, and other groups will have disastrous effects locally and internationally. I mean, the political class is already falling apart with Netanyahu blaming government officials for this disaster. The Israeli government have no unity or cohesion which is not a great sign to put it lightly. War usually binds people, even rival political groups, and especially allies. America has been hinting that it doesn't approve of some of actions taken by Israel. It could be just Biden and his people trying to softly distance him from the genocide in Gaza but you also have former and current military leaders disapproving of Israel's military strategy.

The thing is you don't see Iran openly questioning the Palestinians. You don't see Hezbollah running to the press to let them know they think Hamas' strategy is weak. Every single Palestinian militia group, including the ones in the West Bank, are working together. Iran, Hezbollah and the Palestinians are all coordinating. In the past week, they would attack Israeli settlements and military bases and American bases in Iraq and Syria at the same time. They've even managed to get new support from the Yemeni Ansar Allah group.

Israel's main export is security- meaning weapons manufacturing and training. How many countries will rush to have their police or soldiers train with the IDF after witnessing them fold while in battle (in the latest ground incursion, the IDF lasted only 15 minutes inside Gaza according to Al Jazeera)? How many countries will line up to buy Israeli tanks after seeing them get taken out easily by guerilla fighters? How many countries and individual investors will want to invest in Israel when it can't go 5 years without a war or genocide?

I believe with all my heart we will soon see a liberated Palestine.

[sylvia-on-the-run]

"We vow to the days that you shall not be defeated… for victory grows where blood waters the soil."

The Abu Ali Mustafa Brigades announces the martyrdom of the great national leader and combatant, martyr Yahya Ibrahim Hassan Al-Sinwar.

With great pride and honor, the Martyr Abu Ali Mustafa Brigades, the military wing of the Popular Front for the Liberation of Palestine, announces the martyrdom of the great national leader and combatant, the head of the political bureau of the Islamic Resistance Movement, Hamas, and the architect of Al-Aqsa Flood battle, and one of the most prominent symbols of Palestinian struggle, the heroic martyr Yahya Ibrahim Hassan Al-Sinwar.

He was martyred while bearing his weapon and ammunition, advancing the front lines among his comrades and our fighters, engaging in combat with the treacherous zionist gangs on the sacred ground of Rafah, the city of heroism and sacrifice. With his blood, he wrote the most noble meanings of sacrifice, standing as a fierce defender of our Palestinian people, the Arab nation, and the downtrodden, and fighting against the continuous zionist aggression targeting our existence and our right to liberate Palestine from the river to the sea and all occupied Arab lands.

The great leader "Abu Ibrahim" was a model of a national, unifying, and resisting leader—one who would never compromise and who stood at the forefront of the confrontation. Despite the deep sorrow over the loss of this great leader, who never ceased his resistance, we affirm that this loss will only increase our determination and steadfastness to continue along the path of the martyrs in struggle and combat until the last drop of blood is shed for the complete liberation and expulsion of the occupation from all our national Palestinian soil. We will reclaim all the rights stolen from our people and recover the occupied Arab lands in Lebanon and Syria, avenging the blood of our martyrs and leaders.

To the masses of our people, our nation, and the free people of the world: Our war is a war of existence. No matter how deep the wounds, we fight with absolute and unwavering faith in our inevitable victory, not just with morale. This is our eternal message to our steadfast people and to all who believe in resistance as the path to liberation and victory.

In conclusion, we, the Martyr Abu Ali Mustafa Brigades, extend our greetings to the Arab nation and all the free people of the world, and especially to our comrades and brothers in blood and struggle, and in the unity of fate—the Islamic Resistance Movement - Hamas, and its military wing the Martyr Izz El-Din Al-Qassam Brigades, leadership, cadres, and fighters. We salute the spirit of the great leader Yahya Al-Sinwar and the souls of those who have lit the path to freedom and independence with their blood, on the noble path to Al-Quds. We also salute the hands still pressing on the trigger until freedom is achieved and the occupation is expelled.

Our vow is an eternal revenge that shall not fade. Glory to the martyrs, freedom to the prisoners, and healing to the wounded.

Tomorrow, the fog will lift from the hills… and we shall surely be victorious.

Martyr Abu Ali Mustafa Brigades The Military Wing of the Popular Front for the Liberation of Palestine 18 October, 2024

[humanrightsupdates]

China: Hundreds of Uyghur Village Names Change

Part of Broader Government Effort to Erase Uyghur Culture in Xinjiang

(New York) – Chinese authorities in Xinjiang have been systematically changing hundreds of village names with religious, historical, or cultural meaning for Uyghurs into names reflecting recent Chinese Communist Party ideology, Human Rights Watch said today.

Human Rights Watch research has identified about 630 villages where the names have been changed that way. The top three most common replacement village names are “Happiness,” “Unity,” and “Harmony.”

“The Chinese authorities have been changing hundreds of village names in Xinjiang from those rich in meaning for Uyghurs to those that reflect government propaganda,” said Maya Wang, acting China director at Human Rights Watch. “These name changes appear part of Chinese government efforts to erase the cultural and religious expressions of Uyghurs.”

In joint research, Human Rights Watch and Norway-based organization Uyghur Hjelp (“Uyghur help”) scraped names of villages in Xinjiang from the website of the National Bureau of Statistics of China between 2009 and 2023.

The names of about 3,600 of the 25,000 villages in Xinjiang were changed during this period. About four-fifths of these changes appear mundane, such as number changes, or corrections to names previously written incorrectly. But the 630, about a fifth, involve changes of a religious, cultural, or historical nature.

The changes fall into three broad categories. Any mentions of religion, including Islamic terms, such as Hoja (霍加), a title for a Sufi religious teacher, and haniqa (哈尼喀), a type of Sufi religious building, have been removed, along with mentions of shamanism, such as baxshi (巴合希), a shaman.

Any mentions of Uyghur history, including the names of its kingdoms, republics, and local leaders prior to the founding of the People’s Republic of China in 1949, and words such as orda (欧尔达), which means “palace,” sultan (苏里坦), and beg (博克), which are political or honorific titles, have also been changed. The authorities also removed terms in village names that denote Uyghur cultural practices, such as mazar (麻扎), shrine, and dutar (都塔尔), a two-stringed lute at the heart of Uyghur musical culture.

[musht-e-khaak]

▪︎ It's a bitter reality but a reality nonetheless; Islam came to build bridges, not to erect walls. It was meant to be a means of unity, not to bring each other down. Keep in mind that, "your stature isn't elevated by pushing down your own brother."

- musht-e-khaak. 🍂

[literaryvein-reblogs]

Hey, I wanted to ask, do you have any tips for numbers and their meanings, For example: what does the number 5 represent?

Writing Notes: Symbolism of Numbers

In symbolism, numbers are not merely the expressions of quantities, but idea-forces, each with a particular character of its own.

The actual digits are, as it were, only the outer garments.

All numbers are derived from the number one (which is equivalent to the mystic, nonmanifest point of no magnitude).

The farther a number is from unity, the more deeply it is involved in matter, in the involutive process, in the“world.”

The first 10 numbers in the Greek system (or twelve in the oriental tradition) pertain to the spirit: they are entities, archetypes and symbols.

The rest are the product of combinations of these basic numbers.

Below are the most generally accepted symbolic meanings of each number.

ZERO

Non-being, mysteriously connected with unity as its opposite and its reflection; it is symbolic of the latent and potential and is the “Orphic Egg.”

From the viewpoint of man in existence, it symbolizes death as the state in which the life-forces are transformed.

Because of its circular form, it signifies eternity.

ONE

Symbolic of being and of the revelation to men of the spiritual essence.

The active principle which, broken into fragments, gives rise to multiplicity, and is to be equated with the mystic Centre, the Irradiating Point and the Supreme Power.

Stands for spiritual unity—the common basis among all beings.

Guénon draws a distinction between unity and one, after the Islamic mystic thinkers: unity differs from one in that it is absolute and complete in itself, admitting neither two nor dualism.

Hence, unity is the symbol of divinity.

Is also equated with light.

TWO

Stands for echo, reflection, conflict and counterpoise or contraposition; or the momentary stillness of forces in equilibrium; it also corresponds to the passage of time—the line which goes from behind forward; it is expressed geometrically by two points, two lines or an angle.

It is also symbolic of the first nucleus of matter, of nature in opposition to the creator, of the moon as opposed to the sun.

In all esoteric thought, two is regarded as ominous: it connotes shadow and the bisexuality of all things, or dualism (represented by the basic myth of the Gemini) in the sense of the connecting-link between the immortal and the mortal, or of the unvarying and the varying.

Within the mystic symbolism of landscape in megalithic culture, two is associated with the mandorla-shaped mountain, the focal point of symbolic Inversion, forming the crucible of life and comprising the two opposite poles of good and evil, life and death.

THREE

Symbolizes spiritual synthesis, and is the formula for the creation of each of the worlds.

Represents the solution of the conflict posed by dualism.

Forms a half-circle comprising: birth, zenith and descent.

Geometrically it is expressed by three points and by the triangle.

The harmonic product of the action of unity upon duality.

The number concerned with basic principles, and expresses sufficiency, or the growth of unity within itself.

Associated with the concepts of heaven and the Trinity.

FOUR

Symbolic of the earth, of terrestrial space, of the human situation, of the external, natural limits of the “minimum” awareness of totality, and, finally, of rational organization.

Equated with the square and the cube, and the cross representing the four seasons and the points of the compass.

A great many material and spiritual forms are modelled after the quaternary.

The number associated with tangible achievement and with the Elements.

In mystic thought, it represents the tetramorphs.

FIVE

Symbolic of Man, health and love, and of the quintessence acting upon matter.

Comprises the four limbs of the body plus the head which controls them, and likewise the four fingers plus the thumb and the four cardinal points together with the centre.

The hieros gamos is signified by the number five, since it represents the union of the principle of heaven (three) with that of the Magna Mater (two).

Geometrically, it is the pentagram, or the five-pointed star.

Corresponds to pentagonal symmetry, a common characteristic of organic nature, to the golden section (as noted by the Pythagoreans), and to the five senses representing the five “forms” of matter.

SIX

Symbolic of ambivalence and equilibrium, six comprises the union of the two triangles (of fire and water) and hence signifies the human soul.

The Greeks regarded it as a symbol of the hermaphrodite.

It corresponds to the six Directions of Space (two for each dimension), and to the cessation of movement (since the Creation took six days).

Hence it is associated with trial and effort.

Shown to be related to virginity, and to the scales.

SEVEN

Symbolic of perfect order, a complete period or cycle.

Comprises the union of the ternary and the quaternary, and hence it is endowed with exceptional value.

Corresponds to the seven Directions of Space (that is, the six existential dimensions plus the centre), to the seven-pointed star, to the reconciliation of the square with the triangle by superimposing the latter upon the former (as the sky over the earth) or by inscribing it within.

It is the number forming the basic series of musical notes, of colours and of the planetary spheres, as well as of the gods corresponding to them; and also of the capital sins and their opposing virtues.

Corresponds to the three-dimensional cross.

The symbol of pain.

EIGHT

The octonary, related to two squares or the octagon, is the intermediate form between the square (or the terrestrial order) and the circle (the eternal order) and is, in consequence, a symbol of regeneration.

By virtue of its shape, the numeral is associated with the two interlacing serpents of the caduceus, signifying the balancing out of opposing forces or the equivalence of the spiritual power to the natural.

It also symbolizes—again because of its shape—the eternally spiralling movement of the heavens (shown also by the double sigmoid line—the sign of the infinite).

Because of its implications of regeneration, eight was in the Middle Ages an emblem of the waters of baptism.

Corresponds in mediaeval mystic cosmogony to the fixed stars of the firmament, denoting that the planetary influences have been overcome.

NINE

The triangle of the ternary, and the triplication of the triple.

It is therefore a complete image of the three worlds.

The end-limit of the numerical series before its return to unity.

For the Hebrews, it was the symbol of truth, being characterized by the fact that when multiplied it reproduces itself (in mystic addition).

In medicinal rites, it is the symbolic number par excellence, for it represents triple synthesis, that is, the disposition on each plane of the corporal, the intellectual and the spiritual.

TEN

Symbolic, in decimal systems, of the return to unity.

In the Tetractys (whose triangle of points—four, three, two, one—adds up to ten) it is related to four.

Symbolic also of spiritual achievement, as well as of unity in its function as an even (or ambivalent) number or as the beginning of a new, multiple series.

According to some theories, ten symbolizes the totality of the universe—both metaphysical and material—since it raises all things to unity.

From ancient oriental thought through the Pythagorean school and right up to St. Jerome, it was known as the number of perfection.

ELEVEN

Symbolic of transition, excess and peril and of conflict and martyrdom.

According to Schneider, there is an infernal character about it: since it is in excess of the number of perfection—ten—it therefore stands for incontinence; but at the same time it corresponds, like two, to the mandorla-shaped mountain, to the focal point of symbolic Inversion and antithesis, because it is made up of one plus one (comparable in a way with two).

TWELVE

Symbolic of cosmic order and salvation.

It corresponds to the number of the signs of the Zodiac, and is the basis of all dodecanary groups.

Linked to it are the notions of space and time, and the wheel or circle.

THIRTEEN

Symbolic of death and birth, of beginning afresh.

Hence it has unfavourable implications.

FOURTEEN

Stands for fusion and organization.

And for justice and temperance.

FIFTEEN

Markedly erotic.

Associated with the devil.

OTHER NUMBERS

Tarot

Each of the numbers from sixteen to twenty-two is related to the corresponding card of the Tarot pack; and sometimes the meaning is derived from the fusion of the symbols of the units composing it.

There are two ways in which this fusion may occur: either by mystic addition (for example, 374 = 3 + 7 + 4 = 14 = 1 + 4 = 5) or by succession, in which case the right-hand digit expresses the outcome of a situation denoted by the left-hand number (so 21 expresses the reduction of a conflict—two—to its solution—unity).

These numbers also possess certain meanings drawn from traditional sources and remote from their intrinsic symbolism:

24, for example, is the sacred number in Sankhya philosophy, and

50 is very common in Greek mythology—there were fifty Danaides, fifty Argonauts, fifty sons of Priam and of Aegyptus, for example as a symbol, we would suggest, of that powerful quality of the erotic and human which is so typical of Hellenic myths.

Repetition

The repetition of a given number stresses its quantitative power but detracts from its spiritual dignity.

So, for example, 666 was the number of the Beast because 6 was regarded as inferior to seven.

Contained within a multiple

When several kinds of symbolic meaning are contained within a multiple number, the symbolism of that number is accordingly enriched and strengthened.

Thus, 144 was considered very favourable because its sum was 9 (1 + 4 + 4) and because it comprises multiples of 10 and 4 plus the quaternary itself.

Lastly: Dante, in the Divine Comedy, has frequent recourse to the symbolism of numbers.

Sources: 1 2 3

More: On Symbolism

Hope this helps, would love to read your writing if it does!

[zvaigzdelasas]

[Dawn is Pakistani Private Media]

The heinous killing of Hamas political leader Ismail Haniyeh risks tipping the Middle East into “wider conflict”, the chair of the Organisation of Islamic Cooperation (OIC) told a meeting on Wednesday.

The comments from Gambian Foreign Minister Mamadou Tangara came as a senior Iranian official said during the meeting that the Islamic republic would need to defend itself from Israel, which it blames for Haniyeh’s death last week in Tehran.

Iranian and Palestinian officials called for Wed­nesday’s gathering of the 57-member OIC in the Saudi coastal city of Jeddah, saying the body needed to respond to the killing of the Hamas leader.[...]

Haniyeh’s killing “will not quell the Palestinian cause but rather it amplifies it, underscoring the urgency for justice and human rights for the Pales­tinian people”, [Tangara] said. “The sovereignty and territorial integrity of nation states are fundamental principles underpinning the international order.

“Respecting these principles has profound implications and their violation equally carries significant consequences.”[...]

“Currently, in the absence of any appropriate action by the (UN) Security Council against the aggressions and violations of the Israeli regime, the Islamic Republic of Iran has no choice but to use its inherent right to legitimate defence against the aggressions of this regime,” Ali Bagheri, Iran’s acting foreign minister, told the OIC.

[NewStraitsTimes is Malaysian Private Media]

Malaysia has proposed four key measures to support the Palestinian cause, including the establishment of a group of eminent persons tasked with assessing and identifying measures to implement the International Court of Justice's (ICJ) Advisory Opinion.[...]

He said the measures emphasised the need to expand global support for Palestine, leveraging the International Court of Justice's (ICJ) rulings and the unity achieved by Palestinian factions through the Beijing Declaration.

"Such measures should focus on universal jurisdiction and ensure the consistent application of international law," he stated during the meeting in Jeddah, yesterday.

Second, Malaysia called for the reinstatement of the United Nations Special Committee Against Apartheid.

The primary task of this committee would be to halt the illegal occupation of Palestinian Territories (OPT) by Israel and to address the apartheid policies imposed on Palestinians, he added.

Third, Malaysia proposed that the OIC, in collaboration with like-minded countries, request a resumed session of the 10th Emergency Special Session of the United Nations General Assembly (UNGA) on the Issue of Palestine.

"This suggestion is to discuss the means and ways to implement or "give effect" to the ICJ's Advisory Opinion.

"Finally, we should extend our undivided support and fully assist, in the rebuilding of the Palestinian economy and livelihood post-conflict. This is a key step that would ease their return to normalcy," Mohamad said.

Following the assassination of Ismail Haniyeh, who also led Hamas' political bureau, Malaysia called for a concerted effort to counter Israeli propaganda and misinformation.

"Malaysia has always been a strong advocate for peace and stability. As much as we condemn the assassination, we urge all parties to restraint, to avoid escalating the situation into a regional and global crisis.

"The attack in Tehran could well be an attempt to derail the ongoing peace negotiations in the Middle East.

"We should not fall into their trap. Cool heads must prevail. We should support the continuation of the peace process to be resolved at the negotiating table. Diplomacy is the way to go," he noted.[...]

According to [Turkish State Media] Anadolu Agency (AA), the world body also urged the UN Security Council (UNSC) to impose an immediate and comprehensive ceasefire on Israeli aggression and "ensure adequate and sustainable access to humanitarian aid throughout Gaza Strip."

7 Aug 24

[girlactionfigure]

hunting Jews: the truth about Hamas

SEPTEMBER 15, 2024

Islam is a religion.

Islamism is a political ideology.

Recently rescued Israeli hostage, Qaid Farhan Alkadi, an Israeli Bedouin Muslim, gave the following testimony:

Farhan’s testimony, along with a plethora of other evidence, only makes what we’ve been saying all along abundantly clear: Hamas is not a “resistance” group against oppression. Hamas is a genocidal antisemitic terrorist group that targets Jews.

ISLAMISM IS AN INHERENTLY ANTISEMITIC IDEOLOGY

Hamas is an Islamist terrorist group. What does this mean? 

Islamists believe that the doctrines of Islam should be congruent with those of the state. Islamists work to implement nation-states governed under Islamic Law (Sharia), emphasize pan-Islamic unity (in most cases, hoping for an eventual worldwide Islamic Caliphate, or empire), support the creation of Islamic theocracies, and reject all non-Muslim influences. For this reason, Islamists tend to portray themselves as “anti-imperialist,” while in truth they are striving to swap western imperialism with Islamic imperialism.

Islamist ideology can be traced back to Hassan al-Banna and the Muslim Brotherhood, founded in 1928. Al-Banna viewed the 1924 dissolution of the last Islamic Caliphate, the Ottoman Empire, and the European colonization of the Middle East, beginning with France’s 1830 occupation of Algeria, as an affront to Islam. The early 20th century was a period of rapid secularization in the Middle East, when Arab nationalism threatened to replace pan-Islamic identity with a pan-Arab identity. Al-Banna opposed all of this, hoping to return to “authentic” Islamic practice through the (re)establishment of the Islamic Caliphate.

Islamism is an antisemitic ideology. Islamists hate Jews -- and by extension, the Jewish state -- because of the Prophet Muhammad’s conflict with the Jewish tribes of the Arabian Peninsula in the 7th century. Islamistsbelieve that the Israeli-Palestinian conflict is rooted in a struggle between Muslims and their “eternal enemies,” the Jews.

Hassan Al-Banna, the founder of the Muslim Brotherhood, viewed the dissolution of the last Islamic Caliphate (empire) and the secularization of the Muslim world as an affront to Islam.

ISLAMISM, DHIMMITUDE, AND THE JEWS

Islamists seek to revive “authentic Islamic practice,” by which they mean, essentially, that they wish to go back in time. This desire to turn back the clock puts them in conflict with Jews for two reasons:

During his earliest conquests, the Prophet Muhammad and his army came into fierce conflict with a number of Jewish tribes that had settled in Arabia, some of which had refused to convert to Islam and even accused Muhammad and his followers of appropriating figures from the Torah. For Islamists, this initial conflict between Jews and the earliest Muslims is “proof” that Jews are “eternal enemies” of Islam.

Following Muhammad’s death in 632, the Arab Islamic empires conquered lands exponentially quickly. As a result of this rapid colonization, the Muslim authorities were faced with the “problem” of how to handle the conquered Indigenous peoples that resisted conversion to Islam. This “problem” was solved with a treaty known as the Pact of Umar. This so-called treaty allowed select religious and cultural minorities, known as dhimmis, or “People of the Book,” to practice their beliefs so long as they paid the “jizya” tax and abided by a set of restrictive, second-class citizenship laws.

Under Islamist regimes, such as the Islamic Republic of Iran, Jews are, to this day, still treated as dhimmis.

THE GENOCIDAL ANTISEMITISM OF THE MUSLIM BROTHERHOOD

Hamas emerged as the Palestinian branch of the Muslim Brotherhood. Hassan al-Banna, the founder of the Muslim Brotherhood, worshipped Adolf Hitler.

Like Hitler, al-Banna sought to exterminate all Jews…in his case, from the Middle East.

According to German documents from the period, in the 1940s, the Nazis trained some 700 members of the Muslim Brotherhood. Nazi Germany heavily funded the Brotherhood, which contributed to its massive growth. In 1938, the Brotherhood had some 800 members. By the end of World War II, it had grown to a million members.

In 1939, Germany “transferred to al-Banna some E£1000 per month, a substantial sum at the time. In comparison, the Muslim Brotherhood fundraising for the cause of Palestine yielded E£500 for that entire year.”

Naturally, Nazism deeply influenced the Muslim Brotherhood’s ideology. 

The father of Palestinian nationalism, Haj Amin al-Husseini, was a prominent member of the Muslim Brotherhood. Yasser Arafat, the most influential Palestinian leader of all time, began his “career” fighting for the Muslim Brotherhood. Which brings us to Hamas. Hamas’s founder, Sheikh Ahmed Ismail Hassan Yassin, was a member of the Muslim Brotherhood and was responsible for establishing the Brotherhood’s Palestinian branch. In 1987, he founded Hamas.

The Muslim Brotherhood’s hatred for Jews goes far beyond its original Nazi affiliations. During the 1936-1939 Arab Revolt in Mandatory Palestine, during which Palestinian Arabs revolted against Jewish immigration and carried out a number of antisemitic massacres, the Muslim Brotherhood began disseminating antisemitic rhetoric, often targeting the Egyptian Jewish community.

Al-Nadhir, the Muslim Brotherhood’s magazine, published openly antisemitic articles, peddling conspiracy theories and demonizing the Egyptian Jewish community for its success in various industries. Notably, Al-Nadhir even called for the expulsion of Jews from Egypt, accusing Jews of “corrupting” Egypt and calling Jews a “societal cancer.” Al-Nadhir made boycott lists of Jewish businesses.

Unfortunately, the Muslim Brotherhood’s antisemitism is not a relic of the past. Mohammed Badie, the Muslim Brotherhood’s present day “Supreme Guide,” believes Jews “spread corruption on earth” and calls for “holy jihad” as an antidote.

THE ORIGINAL HAMAS CHARTER: EXPLICITLY GENOCIDAL

Hamas’s founding 1988 charter is explicitly antisemitic and genocidal. Below are some excerpts:

“Our struggle against the Jews is very great and very serious.” -- Introduction

“The Day of Judgement will not come about until Moslems fight the Jews (killing the Jews), when the Jew will hide behind stones and trees. The stones and trees will say O Moslems, O Abdulla, there is a Jew behind me, come and kill him. Only the Gharkad tree, (evidently a certain kind of tree) would not do that because it is one of the trees of the Jews." -- Article 7

“In face of the Jews' usurpation of Palestine, it is compulsory that the banner of Jihad be raised.” -- Aritcle 15 

“With their money, they took control of the world media, news agencies, the press, publishing houses, broadcasting stations, and others. With their money they stirred revolutions in various parts of the world with the purpose of achieving their interests and reaping the fruit therein. They were behind the French Revolution, the Communist revolution and most of the revolutions we heard and hear about, here and there. With their money they formed secret societies, such as Freemasons, Rotary Clubs, the Lions and others in different parts of the world for the purpose of sabotaging societies and achieving Zionist interests. With their money they were able to control imperialistic countries and instigate them to colonize many countries in order to enable them to exploit their resources and spread corruption there.” -- Article 22

“Israel, Judaism and Jews challenge Islam and the Moslem people.” -- Article 28

BUT...HAMAS CHANGED THEIR CHARTER!

Some Hamas apologists will tell you that Hamas no longer intends to exterminate all Jews, because in 2017, they “replaced their [openly genocidal] charter.” Well, lucky for you, Hamas is here to set the record straight. See, after releasing their “new” charter, Hamas co-founder Mahmoud al-Zahar assured the media that the 2017 document did not replace their original 1988 charter.

The 2017 document was thus not a “new” charter from a “reformed” Hamas, but rather, a propaganda document aimed at redeeming Hamas’s image to the west.

Since 2017, Hamas has made openly genocidal calls toward Jews. For example: 

In 2018, Hamas’s Al-Aqsa TV media channel predicted “the cleansing of Palestine of the filth of the Jews.”

In 2019, Hamas Political Bureau member Fathi Hammad said, “You seven million Palestinians abroad, enough warming up! There are Jews everywhere! We must attack every Jew on planet Earth –- we must slaughter and kill them, with Allah’s help.” In 2021, Hammad called, via Al-Aqsa TV, for the Palestinians in Jerusalem to “cut off the heads of the Jews.”

In May of 2021, the leader of Hamas, Yahya Sinwar, led a rally in which the crowd was encouraged to chant, "We will trample on the heads of the Jews in front of everyone..."

ISLAMIST INFLUENCE ON PALESTINIAN NATIONALISM

The earliest Arab nationalists in Palestine were not necessarily Islamists. Falastin, an influential anti-Zionist, Arab nationalist newspaper, was founded by two Palestinian Christians in 1911. Khalil Beidas, who was the first Arab to identify as Palestinian, in 1898, was a Christian. Nevertheless, the Palestinian nationalist movement soon fell under the influence of the Muslim Brotherhood.

Initially, Palestinian Arab nationalists advocated for a unified Arab state in Greater Syria. In 1920, Haj Amin al-Husseini began advocating for an independent Palestinian Arab state. To draw people to his cause, which was not yet well-known to the average population, he began emphasizing the importance of Palestine to Islam, and particularly the importance of Jerusalem and Al-Aqsa Mosque. Soon, he began disseminating the libel that the Jews intended to destroy Al-Aqsa Mosque. This libel has cost thousands of Jewish lives and is spread widely to this day.

Early on, the Muslim Brotherhood in Egypt adopted the Palestinian cause. After World War II, Haj Amin al-Husseini, who had spent the war working as a propagandist for the Nazis in Berlin, escaped to Egypt with the help of the Muslim Brotherhood.

The Muslim Brotherhood fought against the State of Israel in 1948, along with other Islamist militias, such as the Army of the Holy War. Among its fighters were Yasser Arafat. In the 1960s, Arafat came under the influence of the Soviet Union and shifted his image to that of a communist counterrevolutionary, as opposed to an Islamist, though his rhetoric in Arabic continued emphasizing the importance of jihad and Al-Aqsa Mosque to the Palestinian movement. Nevertheless, after Islamic Revolution in Iran, after which the Islamic Republic adopted the Palestinian movement, and with the establishment of Hamas and groups such as Palestinian Islamic Jihad, Palestinian nationalism has once again been undergone an Islamization.

rootsmetals

as always: this post is not an endorsement of any given Israeli policy or politician. You can be highly critical of Israel’s handling of the situation without obfuscating or whitewashing the origins and goals of this ideology. It always, always came down to antisemitism. I won’t engage with straw man arguments in the comments 😗

MAIN SOURCES on Instagram

[is-the-thing-actually-jewish]

are hamsas a jewish thing? i see them all over jewish sites and in synagogues but i also see gentiles using/wearing them???

Short answer: Yes, hamsas are a Jewish thing, but they're not exclusively Jewish.

An open palm as a symbol is seen throughout the Middle East, and it is given many names and meanings. There is no consensus as to the origin of the symbol, but considering hand prints are seen even in paleolithic art all across the world, it wouldn't be that hard to see how a hand could become such an important symbol.

In Judaism, hands are often featured in artwork as the two hands of the Kohanim during the Priestly Blessing and as references to God's mighty hand when freeing the Jews from Egypt. Hamsas have been used as Jewish amulets since at least the Middle Ages, and there's evidence of hand symbology being used even earlier. The belief in Ayin Hara (The Evil Eye), which is often tied to Hamsas, is also a very old Jewish belief. It, too, is not an exclusively Jewish belief, but rather a belief common among Middle Eastern and Meditteranean cultures.

Not all Jews use the Hamsa as a symbol, and indeed many frown on it, seeing it as a superstition that is best not touched. However, it has been used for a long time by Sephardi and Mizrachi Jews, as well as more Kabbalistic Ashkenazi Jews.

Because of its appearence in both Jewish and Muslim cultures, the hamsa has become a symbol of Judeo-Islamic unity by some people. In 2009, the Hamsa Flag was envisioned as the flag of a united Israeli-Palestinian state.

In conclusion,

RATING: JEWISH (BUT NOT EXCLUSIVELY)

Further reading about Hamsas, Amulets, and the Evil Eye:

Sagiv, Gadi. “Dazzling Blue: Color Symbolism, Kabbalistic Myth, and the Evil Eye in Judaism.” Numen, vol. 64, no. 2/3, 2017, pp. 183–208. JSTOR, http://www.jstor.org/stable/44505334.

SABAR, SHALOM. “From Sacred Symbol to Key Ring: The Ḥamsa in Jewish and Israeli Societies.” Jews at Home: The Domestication of Identity, edited by SIMON J. BRONNER, Liverpool University Press, 2010, pp. 140–62. JSTOR, https://doi.org/10.2307/j.ctv1rmjz2.8. 

Hamsa (Aish.com)

Amulets and Talismans (YIVO encyclopedia)

The Hamsa In Jewish Thought and Practice (Times of Israel)

Hamsa Flag (Ayin Press)

[cartermagazine]

Today In History

El-Hajj Malik El-Shabazz better known as Malcolm X (born Malcolm Little) was a Muslim minister and human rights activist who was a prominent figure during the civil rights movement. A spokesman for the Nation of Islam until 1964, and then Malcolm founded the Organization of Afro-American Unity (OAAU).

He was a vocal advocate for Black empowerment and the promotion of Islam within the Black community. He urged the Black community to protect themselves against white aggression “by any means necessary.”

Malcolm X was born in Omaha, NE, on this date May 19, 1925.

“Education is the passport to the future, for tomorrow belongs to those who prepare for it today.” - Malcolm X

CARTER™️ Magazine

[reemnj]

🔥 Can a Plate Take You on a Journey? Oh Yes, and Here's Why! 🔥

I was just sitting down for a casual meal, minding my own business, when bam!—I noticed this gorgeous plate in front of me, and let me tell you, it wasn't just any plate. The intricate patterns, the vibrant colors—they instantly transported me back to one of the most mesmerizing artistic traditions in history: Islamic art. 🎨✨

Here’s the cool part: Islamic art is way more than just pretty designs.

Back in the day, Muslim artists weren’t allowed to depict people or animals in religious art, so what did they do? They went ahead and invented a whole new art form! 💡 They turned geometric shapes, flowers, and repeating patterns into something breathtaking. Every swirl and line you see? It’s full of meaning, symbolizing balance, unity, and the infinite beauty of the universe. 🌌✨

🌍 Imagine standing in the Alhambra in Spain or the Blue Mosque in Istanbul, completely surrounded by these patterns. It's like being wrapped in centuries of culture and beauty. And here’s a fun fact: Muslim mathematicians like Al-Khwarizmi (yes, the guy behind algorithms!) actually helped make these designs possible. Talk about a blend of art and science! 🤯

Now, here's the kicker. Sitting in front of me was this plate—yes, a simple plate—but I realized it’s a direct descendant of that incredible legacy! Islamic art didn’t just stay in palaces or mosques, it found its way into everyday life—on pottery, textiles, and yes, even the plates we eat from! 🍽️💫

So next time you're sitting down to a meal, take a second look at what’s in front of you. You might just discover a piece of history, a story that’s still unfolding centuries later. Trust me, it’s everywhere, if you just know where to look. ❤️

[communistkenobi]

I’m reading Late Fascism by Alberto Toscano. I’m still on the first chapter, where he discusses various definitions of fascism and their usefulness for highlighting specific components of fascist rhetoric and organising. And I particularly like this section where he critiques and dismisses the “white-working-class” argument, ie, that the modern bases of fascism can be found in the white working class, who express this fascist consciousness through voting for right-wing politicians (and he is of course talking about the US, addressing this formation re: the Trump base):

This is why it is incumbent on a critical (or indeed anti-fascist) left to stop indulging in the ambient rhetoric of the white working-class voter as the subject-supposed-to-have-voted for the fascist-populist option. This is not only because of the sociological dubiousness of the electoral argument, or the enormous pass it gives to the middle and upper classes, or because of the tawdry forms of self-satisfied condescension it allows a certain academic or journalistic commentator or reader, or even the way it leads a certain left to indulge the fantasies 'if only we could mobilise them' and 'if only we had the right slogan'. Politically speaking, the working class as a collective body, rather than as a manipulated seriality, does not (yet) exist. To impute the subjectivity of a historical agency to a false political totality is not only to unwittingly repeat the unity trick of fascistic propaganda but also to suppose that emancipatory political forms and energies lie latent in social life. By way of provocation, we could adapt Adorno's statement, quoted earlier, to read: 'We may at least venture the hypothesis that the class identity of the contemporary Trump voter in a way presupposes the end of class itself.' A sign of this is the stickiness of the racial qualifier white in white working class. Alain Badiou once noted about the phraseology of ‘Islamic terrorism’ that when a predicate is attributed to a formal substance… it has no other consistency than that of giving an ostensible content to that form. In ‘Islamic terrorism’, the predicate ‘Islamic’ has no other function except that of supplying an apparent content to the word ‘terrorism’ which is itself devoid of all content (in this instance, political). Here whiteness is - not just at the level of discourse, but, I would argue, at the level of political experience - the supplement to a politically void or spectral notion of the working class; it is what allows a pseudo-collective agency to be imbued with a (toxic) psychosocial content. This is all the more patent if we note how, in both public debate and psephological [electoral] 'expertise', whiteness seems to be indispensable in order to belong to this ‘working class’, while any determinate relation to the means of production is optional at best. (pp 19-20)

His critique of the white-working-class argument, that ‘The Left’ has insufficiently persuaded this group and left them to be duped by ‘The Right’, is that in order to conceptualise the white working class as a coherent political group that has become aware of itself as a political group through right-wing (fascist) consciousness-raising, is to argue that fascist consciousness is a form of proletarian class consciousness. As he says, it’s not only incorrect in practical and factual terms, but makes an analytical error in assuming that fascists are primarily mobilising people with regard to their class position. This argument accepts the validity of the “populist” label as a horseshoe catch-all, that left-wing articulations of proletarian class consciousness are equivalent to right-wing articulations of a national/racial pseudo-consciousness.

And as he says, this is also not an argument about class at all - working class means nothing in this formulation, its primary function is to ground ‘white’ and give it apparent meaning. This is how he arrives at Adorno’s adapted formulation of ‘presupposing the end of class itself,’ as class holds no explanatory power and makes little reference to reality (it is only a ‘spectral notion’). In effect, it collapses ‘white’ into ‘working class’, making whiteness a prerequisite of belonging to the working class. This is a hilarious trick given that the white qualifier is at least partially meant to save the journalist or academic from accusations of assuming all working class people are white, but by emphasising whiteness with no regard to the class position that the white-working-class supposedly occupies, race is flattened into working class, reducing class to (the white) race.  

Of course, this conclusion is not derived from any serious analysis of racial histories and economic processes such as colonialism, where this race/class intertwining helps to explain and understand the lineage of race itself. I’m pulling now from Aníbal Quijano’s Coloniality of Power and Eurocentrism in Latin America, who argues that race functions as the organisational system of class in settler-colonial contexts; race refers to and gives shape to the class position in the means of production in settler-colonial societies, where positions such as “slave” and “slaveowner” as classes are enforced and systematised on the basis of race, naturalising class to the supposed “biological reality” of race.

Through this analysis of colonialism and race we see how even more absurd this white-working-class argument becomes, that it concludes that whiteness is a racial barrier of entry to the proletariat; in effect, very roughly inverting the racial logic of colonial capitalism in order to argue that poor whites are the base of fascism. Noticeably, this accepts the basic fascist argument that whites are an underclass being oppressed by a non-white ‘misfit’ bourgeoisie, who achieved their position through social manipulation, trickery, and liberal social justice programs like affirmative action. Where liberals depart from this formulation is merely to argue that a diverse ruling class is the result of meritocracy as opposed to social engineering.

This is a liberal articulation of fascism: an adoption of the fascist logic that races can be activated as a class, that race is a dormant social energy that can be activated in the minds of a white class, but this argument is used as a means of obscuring white supremacy as a tool of right-wing reaction and mobilisation by tacking on the qualifier of ‘working class’ at the end. In this way, working class becomes the qualifier to white, not the other way around, positioning fascism as a purely lower class phenomenon, something that afflicts only the poor whites, the stupid whites, the uneducated whites. This allows for the obfuscation of the bourgeois character of fascism, and provides fuel for “the tawdry forms of self-satisfied condescension it allows a certain academic or journalistic commentator,” many of whom are themselves white.

[guerillas-of-history]

🔴 Martyr Abu Ali Mustafa Brigades:

—

"We vow to the days that you shall not be defeated… for victory grows where blood waters the soil."

The Abu Ali Mustafa Brigades announces the martyrdom of the great national leader and combatant, martyr Yahya Ibrahim Hassan Al-Sinwar.

With great pride and honor, the Martyr Abu Ali Mustafa Brigades, the military wing of the Popular Front for the Liberation of Palestine, announces the martyrdom of the great national leader and combatant, the head of the political bureau of the Islamic Resistance Movement, Hamas, and the architect of Al-Aqsa Flood battle, and one of the most prominent symbols of Palestinian struggle, the heroic martyr Yahya Ibrahim Hassan Al-Sinwar.

He was martyred while bearing his weapon and ammunition, advancing the front lines among his comrades and our fighters, engaging in combat with the treacherous zionist gangs on the sacred ground of Rafah, the city of heroism and sacrifice. With his blood, he wrote the most noble meanings of sacrifice, standing as a fierce defender of our Palestinian people, the Arab nation, and the downtrodden, and fighting against the continuous zionist aggression targeting our existence and our right to liberate Palestine from the river to the sea and all occupied Arab lands.

The great leader "Abu Ibrahim" was a model of a national, unifying, and resisting leader—one who would never compromise and who stood at the forefront of the confrontation. Despite the deep sorrow over the loss of this great leader, who never ceased his resistance, we affirm that this loss will only increase our determination and steadfastness to continue along the path of the martyrs in struggle and combat until the last drop of blood is shed for the complete liberation and expulsion of the occupation from all our national Palestinian soil. We will reclaim all the rights stolen from our people and recover the occupied Arab lands in Lebanon and Syria, avenging the blood of our martyrs and leaders.

To the masses of our people, our nation, and the free people of the world: Our war is a war of existence. No matter how deep the wounds, we fight with absolute and unwavering faith in our inevitable victory, not just with morale. This is our eternal message to our steadfast people and to all who believe in resistance as the path to liberation and victory.

In conclusion, we, the Martyr Abu Ali Mustafa Brigades, extend our greetings to the Arab nation and all the free people of the world, and especially to our comrades and brothers in blood and struggle, and in the unity of fate—the Islamic Resistance Movement - Hamas, and its military wing the Martyr Izz El-Din Al-Qassam Brigades, leadership, cadres, and fighters. We salute the spirit of the great leader Yahya Al-Sinwar and the souls of those who have lit the path to freedom and independence with their blood, on the noble path to Al-Quds. We also salute the hands still pressing on the trigger until freedom is achieved and the occupation is expelled.

Our vow is an eternal revenge that shall not fade.

Glory to the martyrs, freedom to the prisoners, and healing to the wounded.

Tomorrow, the fog will lift from the hills… and we shall surely be victorious.

Martyr Abu Ali Mustafa Brigades

The Military Wing of the Popular Front for the Liberation of Palestine

18 October, 2024

[thesirencult]

Astrological Predictions I Wrote Down Last Year Which Are Still Relevant- and will continue to be!

Note: I'm not here to spread fear and anxiety. Bad aspects do not exist. Our lives and the way the Art Of Astrology is expressed in our reality is a mix of different colours and vibrations. These predictions have been made with my own personal way of interpretation so please don't ask how I came up with some things. Don't drive yourself crazy trying to see the "mechanics" and "practical details" behind the predictions, simply read them and see if intuitively you vibe with them. Keep in mind these are written in a "personal notes" style so it is a tiny bit chaotic!

A year ago I did not post any content about astrology and tarot online, at least at this scale. Posting these personal observations is not a way fro me to "toot-my-own-horn". I'm actually quite skeptical about Astrology's capacity to "predict" but right now, looking at those notes it is apparent that most of those things have already manifested or are beginning to take form in our physical reality.

Enjoy and let me know what your thoughts are about what's coming.

2023 MAJOR ASPECTS

Pluto In Aquarius (23/3/2023, 3 months and then again in 2024): 20 year cycle, society, tech, consciousness, innovation on STEROIDS, last time 795,819, 1781 -> discovery of uranus, islamic/arab domination in north africa, fall and rise of dynasties in europe (foundations of europe as we know it now, al-Khwarizmi founded the field of algebra

Saturn In Pisces (7/3/2023, 26 february, may 2 2026): structuring the "unstructureable"

Jupiter In Taurus (16/5/2023-25/5/2024): wisdom of nature, stay ready/still, green

17/7/2023 -> N.Node in Aries/S.Node in Libra: love-war, Ares-Aphrodite, war between the feminine and the masculine. Fall of red pill and radical feminism, individual vs parrtnership.

Where Jupiter goes, Saturn follows. Dune, The Hermit energy. In the past few years with Jupiter in Pisces and Aries disillusionment was IN! Fights through screens (Aries), were just another day. Saturn clears the way after Jupiter's orgy. Dreams NEED a practical use (note from now : we have this whole hustling culture thing of set goals and be practical, we are basically trying to give structure to our dreams and create a step by step path to our vision). Example: astrology, NFTs and crypto, drugs, manifestation, art -> how are they contributing to our society and the betterment of it? Dissolving-then Forming-> identifying, dreaming-act/plan -> success. Only through the loss of individual power we realize we are nothing without a link to the rest of "life". Submitting to something greater/ fear (misty) of something destroying us or confronting external life. Sacrifice/Servitude. Who are you when stripped away from the world? (prison): stripped off the matrix/network, inner contemplation, power to serve to experience unity, science+spirituality meeting. loneliness + isolation = going deeper within,monk mode. developing a conscious ego. Information utilized/weaponized to help/guide the masses. Increasing consciousness and broadening the mind. We are realizing we are experiencing the "shadow" not the "idea" (Plato/Jung/archetypes)/Antigone-> divine law / human law/ loss of faith and search dor a new framework of values. Discipline in meditation, yoga driven towards God. Fight between atheism+spiritualism/nihilism+purpose. Turning inside because you lost faith, there you will find God and meaning. The form has outlived its usefulness -> conflict with the status quo and law. No church in the wild/godless. Saturn's death by Jupiter (taurus = structure).

Transformation of rules, social norms, ideas of humanity and how we use science+technology to manifest those ideas. Social + technological REVOLUTION. Renaissance. Turning to humanitarian, liberal arts/spreading knowledge-teaching. Astronomical discoveries, vaccines/antibiotics(shortages?), innovations in trade, change in the way religions and churches are structured as well as other organizations. More open. Blockchain. "Anonymity" but transparency. 48 laws of power, the prince. philosophy-> utilitarian/kant/pure reason. "how to maximize happiness for the majority. streamlined techniques. Pluto in Aquarius will bring the desire to reform. After 2044 these changes will be established. Everything will be brought to the surface. going deep and facing demons. PROMETHEUS MYTH , FIRE -> DARK SIDE OF TECH (note: AI). decentralised internet, open sourcing, energy. YOU CAN'T REACH GOD THROUGH TECHNOLOGY/CAN YOU? Grid failures+extreme weather. Internet cables connecting countries -> separation from WEB -> Who are we? power over...= domination / power with...= networks Pluto -> Πλούτος, abundance but can turn to greed -> eruption -> realizations. Society = individuals -> change= self change!

Society is going to turn its hopes, wishes , knowledge, resources and tech powers towards abundance and sustainability. Physical environment = abundance. I'm seeing a rise in holistic+cyclical approaches, natural medicine and art expression close to natural processes. Expect movement from big cities to the countryside and creation of luxury reatreats/hotels close to nature-sustainable.

source:thesirencult