#Indigenous healing rituals

[hsmagazine254]

The Healing Power Of Sound (Part 2) - Positive Reflection Of The Week

Methods Of Sound Healing Sound healing spans a vast range of techniques and approaches, each with its own set of methodologies and instruments. Let’s look at some of the most common methods of sound healing and therapy. These methods include chanting, where specific sounds or syllables are repeated to create a meditative state and promote healing. Another common method is the use of singing…

[darkcranemedia]

The October Full Moon, known by the Algonquin people as the Travel Moon, the Dying Grass Moon or the Sanguine or Blood Moon (when in conjunction with a lunar eclipse). It is also often called the Hunter's Moon. It is a time to focus on releasing negative emotions and things in your life. A time to focus on release from toxic situations and people. A time to focus on trauma healing.

[mycelestial001]

A vast, universal library that holds the secrets of your soul's journey. Discover here

[tahomawhisperingwind]

The Spiritual Importance of Sunlight in Apache Healing

Image generated by the author

Illumination: A Light in the Darkness

Imagine standing on a vast, open plain at dawn, the horizon painted in hues of orange and gold. As the first rays of the sun break through the darkness, you can almost hear the world awakening—a gentle rustle of leaves, birds beginning their morning songs, and the soft whisper of a breeze. For the Apache people, this moment is not just a natural phenomenon; it is a sacred ritual steeped in spirituality and healing. Sunlight, in Apache culture, is more than a celestial body; it is a potent life force that nourishes the body and soul, guiding individuals toward wellness and communal harmony.

In this exploration of Apache spirituality, we dive deep into the profound connection between sunlight and healing, and how this ancient wisdom resonates with the modern world.

The Spiritual Significance in Apache Culture

For the Apache, healing is not merely about addressing physical ailments; it is a holistic endeavor that involves the mind, body, and spirit. Sunlight plays a pivotal role in this process, symbolizing transformation, rejuvenation, and balance. The sun is seen as a healer, its rays capable of clarifying the mind, stabilizing emotions, and awakening the spirit. Apache healing practices are vibrant tapestries woven with threads of nature, spirituality, and community, where the sun acts as both a guiding light and a nurturing force.

Historical records reveal that the Apache have revered the sun for centuries, integrating its energy into their healing rituals. Each cycle of the sun—from dawn to dusk—carries its own significance, influencing the rhythms of daily life and medicinal practices. In this intricate dance with nature, the Apache cultivate a deep respect for the sun, recognizing its power to promote not just physical healing, but emotional and spiritual balance as well.

Cultural Significance: The Dawn of Transformation

Every dawn is a new beginning, a chance for transformation and spiritual rebirth within Apache ceremonies. The sun is viewed not just as a celestial body, but as a teacher imparting wisdom through its cycles. Rituals such as dawn prayers and sunset reflections forge a connection between the practitioners and the cosmos, reinforcing their relationship with all living beings.

In the Apache worldview, sunlight symbolizes a constant source of hope and renewal. The first light of day is a reminder to embrace patience, endurance, and balance—qualities that are essential in both healing and life. The sun’s journey across the sky mirrors the journey of the individual, illuminating paths to personal growth and communal solidarity.

An Apache Story: The Warrior and the Sun

Within this rich tapestry of beliefs, the story of TSLA, a brave Apache warrior, stands out. As he prepared for an imminent battle, his mentor, Elnath, gathered him under the vast expanse of the sky. “Remember, TSLA,” Elnath said, his voice steady and calm, “true strength comes from embracing the light of the sun.” This moment was not merely a lesson in courage; it was a profound acknowledgment of the sun’s transformative power.

As the battle unfolded, the sunlight bathed the warriors in a golden hue, energizing them, reminding them of their connection to the earth and sky. TSLA felt the warmth envelop him, instilling a sense of hope and resilience. After the conflict, as he reflected on the experience, he understood that healing is not just about victory; it comes from within, through the light that the sun provides.

TSLA’s journey symbolizes the Apache belief that sunlight can guide individuals through the darkest of times, illuminating paths to renewal and strength.

Examples and Expert Insights

The significance of sunlight in Apache healing is supported by various practices and expert insights. Sunrise rituals, for instance, are central to Apache ceremonies. During these moments, practitioners believe the sun's energetic properties cleanse the spirit, fostering a sense of peace and clarity.

Dr. Jane Murphy, a noted anthropologist specializing in indigenous healing practices, emphasizes the importance of sunlight in promoting not only physical health but also spiritual harmony. "Sunlight acts as a conduit for healing," she explains. "It engages our senses and connects us to the universe, allowing us to tap into our inner strength."

Professor Samuel Lizzie, an expert in Apache culture, echoes this sentiment, noting that the Apache’s reverence for sunlight reflects a broader understanding of nature's interconnectedness. "In Apache traditions, the sun is a vital partner in the healing process. It reminds us that we are part of a larger ecosystem, and our well-being is intertwined with the world around us."

Practical Applications of Sunlight in Healing

Apache wisdom encourages individuals to incorporate sunlight into their daily lives through simple yet profound practices. Engaging in meditation during sunrise or sunset cultivates mindfulness and gratitude, allowing one to connect with the energy of the sun.

Outdoor activities, such as yoga or breathing exercises, performed under the sun, foster relaxation and mental clarity. As you breathe in the warmth, you can almost feel the stress dissipating, replaced by a sense of peace and belonging. Setting intentions before sun exposure enhances the healing experience, deepening the connection to this vital life force.

Moreover, communal activities under the sun solidify bonds within the community. Whether it’s gathering for a sunrise ceremony or sharing stories at sunset, these moments reinforce the importance of connection, reminding individuals that they are not alone on their healing journeys.

Modern Relevance: A Call to Reconnect

In today’s fast-paced world, where stress and disconnection from nature are prevalent, the teachings of Apache culture regarding sunlight hold particular relevance. In a society increasingly driven by technology and urban living, the simple act of embracing sunlight can lead to rejuvenation, clarity, and a profound sense of belonging.

The Apache teachings urge us to seek balance and harmony in our lives. By consciously connecting with sunlight, we can invite healing into our daily routines, honoring the wisdom of our ancestors while nurturing our own well-being.

Conclusion: Rejuvenation Through Light

As we conclude our journey through the spiritual importance of sunlight in Apache healing, we are reminded of the profound role that this celestial force plays in our lives. Sunlight nourishes not just the body, but the mind and spirit, allowing us to achieve a state of harmony and wellness.

In the same way that TSLA learned to embrace the light of the sun, we too can incorporate sunlight into our lives, harnessing its energy for our own healing and personal growth. Let us take a moment each day to bask in its warmth, reflect on its teachings, and connect with the world around us.

As you stand in the light, consider the Apache wisdom that beckons you to explore deeper questions about your own connection to nature, spirituality, and healing. Perhaps the next dawn will not just be a new day, but a new beginning—an opportunity to embrace the transformative power of sunlight in your life.

AI Disclosure: AI was used for content ideation, spelling and grammar checks, and some modification of this article.

About Black Hawk Visions: We preserve and share timeless Apache wisdom through digital media. Explore nature connection, survival skills, and inner growth at Black Hawk Visions.

[myspiritualbotanica]

Limpia “A Journey to Purity and Renewal"

A Journey to Purity and Renewal In a world often filled with chaos and negativity, the ancient practice of a Limpia offers not just healing but a profound journey towards spiritual and emotional rejuvenation. Originating from Mesoamerican traditions, particularly within Indigenous cultures, a Limpia serves as a cleansing ritual designed to clear away negative energy, restore balance, and promote…

[fatehbaz]

A team of Indigenous Yucuna women in the Colombian Amazon are rescuing and documenting the remaining oral knowledge on bees and their roles in the ecosystem, along with the traditional classification system of diverse bee species. With the help of nine elders, they are documenting and sketching tales and songs to gather bee names, characteristics, behaviors, roles in their crop fields and the places where bees build beehives. [...]

Je’chu [...]. “He is [...] our grandfather,” narrates Carmenza Yucuna Rivas, leader of the Miriti-Parana Indigenous Reserve in Colombia, located in the Amazon Rainforest. [...] “Beehives [...] give us the opportunity to create chakras [food gardens typically using an agroforestry model with divers plant species] [...]. They let us have something to cultivate [...] in the first place.”

To rescue and document the remaining oral knowledge of the origin of bees in their culture and their importance to their ecosystems and territory, Carmenza is leading research about these species with 36 women from the 12 communities part of the Indigenous reserve. [...]

---

Since the second half of 2020, Carmenza and her colleagues have been going to each of the communities and speaking to elders to gather information, such as tales and songs that talk of the origin of the bees. They also draw [...]. Each of them has taken the task of sketching the stories on paper to describe the insects.

Their aim is to classify the bees according to the cultural system of the Yucuna-Matapí, Tanimuca-Letuama, and Tuyuca-Macuna peoples, including their names, characteristics, and the places where they build the beehives.

---

Carmenza describes one by one the most relevant bees in the territory. The munumunú are the Melipona, that is, the bees that produce honey; the mapa or mapachara are the ones that produce the wax that is used for healing and rituals; the mapakayuna are small and live next to the crops to guarantee their productivity; and the jiñuna “are a great species,” says Carmenza. They live in the Yavarí coconut trees on the river shore where they build huge yellow beehives. [...] Carmenza says that even with the research process and its results, the findings and daily learnings keep surprising them. [...]

---

“We’ll take all this knowledge to schools so that teachers can share it with the kids and show them the tales, the drawings, and the classifications and talk about the value of bees in culture. But also, so that they know that bees aren’t beings without importance,” says Carmenza. “They care for us without realizing it. They, through the pollination of trees and flora, help the world breathe.”

---

Headline, images, captions, and all text published by: Astrid Arellano, as translated by Maria Angeles Salazar. “Indigenous women record age-old knowledge of bees in Colombia’s Amazon.” Mongabay. 8 February 2023. [Originally published by Arellano as “El origen de las abejas: la importancia del conocimiento ancestral indígena para salvarlas en Colombia” at Mongabay’s Latam site on 12 August 2022.]

[ponchigg]

It irritates me so much when people are suddenly all on board with being religious intolerant when it comes to Shifting because ‘It was made up on TikTok’ when that’s not even truth. Practices similar to shifting have been around for centuries in various diverse religions.

Where are some of them:

Shamanism :: In many indigenous cultures, shamans enter altered states of consciousness, often through rituals involving drumming, chanting, or the use of entheogens (psychoactive substances). In these altered states, shamans believe they can travel to different realms or realities to gain wisdom, heal, or communicate with spirits.

Buddhism :: Certain advanced meditation practices in Buddhism, particularly within Tibetan Vajrayana Buddhism, involve visualizing detailed and elaborate divine realms and deities. Practitioners believe that through these visualizations, they can shift their consciousness to these divine states, leading to big spiritual insights and enlightenment.

Hinduism :: The practice of Yoga, particularly the more esoteric branches such as Kundalini and Raja Yoga, includes techniques that aim to transcend reality. Advanced practitioners might experience states of consciousness that feel like entering different realms or realities. Additionally, the concept of "Maya" in Hindu philosophy describes the world as an illusion, and their spiritual practice aims to see through this illusion to the ultimate reality, Brahman.

Mysticism :: Many mystical traditions across religions, including Sufism (Islamic mysticism), Christian mysticism, and Jewish Kabbalah, involve practices that aim to transcend the ordinary world and experience a direct, personal connection with the divine. These experiences can be described as shifting to a higher, more profound reality.

And these are just some I found within minutes of research, there’s many more. I don’t expect any tolerance from more ‘conservative’ people, but to see youtubers/influencers who built their whole public image around being an ‘ally’ and ‘against religious intolerance’ and then backtracking completely because suddenly it’s okay since ‘it’s only making fun of teenagers’ without bothering to do any proper research shows very well that their support is purely performative.

Pick a side, you can’t say you’re against religious intolerance and then think it’s okay to make fun of centuries-old practices just because a younger audience is popularizing it on social media.

[southernmermaidsgrotto]

Herbalism book reccomendations 📚🌿

General herbalism:

The Herbal Medicine-Maker's Handbook by Green J. (2011)

20,000 Secrets of Tea: The Most Effective Ways to Benefit from Nature's Healing Herbs by Zak V. (1999)

The Modern Herbal Dispensatory: A Medicine-Making Guid by Easly T. (2016)

A-Z Guide to Drug-Herb-Vitamin Interactions by Gaby A.R.

American Herbal Products Association's Botanical Safety Handbook (2013) 

Medical Herbalism: The Science and Practice of Herbal Medicine by Hoffman D. (2003)

Herbal Medicine for Beginners: Your Guide to Healing Common Ailments with 35 Medicinal Herbs by Swift K & Midura R (2018)

Today's Herbal Health: The Essential Reference Guide by Tenney L. (1983)

Today's Herbal Health for Women: The Modern Woman's Natural Health Guide by Tenney L (1996)

Today's Herbal Health for Children: A Comprehensive Guide to Understanding Nutrition and Herbal Medicine for Children by Tenney L. (1996)

For my black folks!!!

African Medicine: A Complete Guide to Yoruba Healing Science and African Herbal Remedies by Sawandi T.M. (2017)

Handbook of African Medicinal Plants by Iwu M.M. (1993)

Working The Roots: Over 400 Years of Traditional African American Healing by Lee M.E. (2017)

Hoodoo Medicine: Gullah Herbal Remedies by Mitchell F. (2011)

African American Slave Medicine: Herbal and non-Herbal Treatments by Covey H.C. (2008)

The Art & Practice of Spiritual Herbalism: Transform, Heal, and Remember with the Power of Plants and Ancestral Medicine by Rose K.M. (2022)

Indigenous authors & perspectives!!

Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants by Kimmerer R.W. (2015)

Gathering moss by Kimmerer R.W. (2003)

The Plants Have So Much To Give All We Have To Do Is Ask by Siisip Geniusz M. (2005)

Our Knowledge Is Not Primitive: Decolonizing Botanical Anishinaabe Teachings by Djinn Geniusz W. (2009)

Ancient Pathways, Ancestral Knowledge: ethnobotany and ecological wisdom of indigenous peoples of northwestern North America by Turner N. (2014)

A Taste of Heritage: Crow Indian Recipes and Herbal Medicines by Hogan Snell A. (2006)

Medicines to Help Us by Belcourt C. (2007)

After the First Full Moon in April: A Sourcebook of Herbal Medicine from a California Indian Elder by Grant Peters J. (2010)

Latin american herbalism works!!

Earth Medicines: Ancestral Wisdom, Healing Recipes, and Wellness Rituals from a Curandera by Cocotzin Ruiz F. (2021)

Hierbas y plantas curativas by Chiti J.F. (2015)

Del cuerpo a las raíces by San Martín P.P., Cheuquelaf I. & Cerpa C. (2011)

Manual introductorio a la Ginecología Natural by San Martín P.P.

🌿This is what I have for now but I’ll update the post as I find and read new works, so keep coming if you wanna check for updates. Thank you for reading 🌿

[mutant-distraction]

Giant Crested Peyote (Lophophora sp.) is a unique, spineless cactus known for its striking crested or fasciated growth form. 🌵✨ This fascinating cactus is often grafted for cultivation and is prized among collectors.

Crested peyote can develop early at the cotyledon stage and is celebrated for its aesthetic appeal. Like other peyotes, it contains mescaline, used in traditional rituals.

Peyote thrives in the Chihuahuan Desert and is revered in various indigenous cultures for its psychoactive effects and role in healing.

source: The Fabulous Weird Trotters

[grey-sorcery]

[TITLE]: Blood Magic: Refutation, Practices, Safety, & Alternatives

Recommended Reading

Basics of Binding Anchors Basics of Spellcasting Spell Circles Correspondences Altars: Uses & Designs Spell Logs Energy Work: Fundamentals Bias in Witchcraft

IMPORTANT:

This article discusses blood magic as well as the actions and elements associated with it such as: bloodletting, infection, self-harm, and open wounds. Readers are encouraged to approach the content with critical thinking and sensitivity. If you find such topics uncomfortable or distressing, I advise against continuing further. The information presented is for educational purposes only and should not be construed as medical advice. Should you choose to engage with blood magic, it should be done so with respect for cultural traditions and safety considerations, which will be outlined. This article is not to encourage the use of any harmful practices, only to educate.

If you find the subject to be triggering but still wish to engage with the information, the last section of this article (highlighted in blue) has a diluted list of the article without triggering content and goes over alternatives for blood magic.

Like always, an asterisk* is used as a marker for a closed or semi-closed practice.

Introduction

Blood magic involves the ritualistic use of blood as a potent symbol and conduit for connection. Central to blood magic is the belief that blood, as the essence of life and vitality, carries inherent energies that can be harnessed and directed. This doesn’t necessarily require blood to be removed from the body. In a few cultures, such as Traditional Chinese Medicine, Ayurvedic Medicine, and some indigenous practices blood is utilized from within the body as a means for healing, directing energy from the subtle body, and developing a more thorough mind-body connection.

The applications of blood magic span a spectrum of purposes, each rooted in the practitioner's intentions and the energetic resonance of blood itself. While practices vary widely across cultures and individual traditions, common themes emerge regarding the uses of blood magic. Applications such as warding, binding, divination, and energetic balancing. 

Please be sure to engage in this entire article if you are able, and do so in good faith. Blood magic, as a legitimate magical practice, has been influenced and poorly reflected by media which has resulted in a portent of misinformation and misunderstandings. The aim of this article is to eliminate misunderstandings and promote safe and ethical practices.

Uses

Blood magic is employed for several purposes, each rooted in the idea that blood is a conduit of life force and energy. Primarily, blood magic is utilized in rituals aimed at strengthening bonds. It is believed that by incorporating blood into rituals, one can forge stronger connections with ancestors, deities, or the natural world. This practice is seen in various indigenous traditions where blood offerings are made to honor and appease spirits or gods.

Moreover, blood magic is often used in rites of passage. These ceremonies, marking significant transitions in an individual's life, such as birth, maturity, marriage, and death, incorporate blood to symbolize the transformation and the continuity of life. The act of shedding blood during these rituals is seen as a potent gesture, signifying the shedding of the old self and the emergence of a new, empowered identity.

In healing practices, blood magic is employed as a method of channeling energy to promote physical, emotional, and spiritual well-being. Traditional healers may use blood as a medium to draw out negative influences or to invigorate the body’s natural healing processes. This practice is not about the physical use of blood per se but rather the symbolic gesture, wherein the essence of life is called upon to restore balance and harmony.

The portrayal of blood magic in popular media has often led to widespread misconceptions and fear. Frequently depicted as sinister and malevolent, blood magic is associated with dark rituals, malevolent sorcery, and nefarious intentions. Such representations overlook the cultural and spiritual significance embedded in these practices, reducing them to mere sensationalist tropes.

A prevalent misunderstanding is the belief that blood magic is inherently evil or dangerous. This notion is fueled by horror movies, novels, and sensationalist media, which often portray blood magic as the domain of malevolent witches or nefarious cults. In reality, blood magic, like many other forms of spiritual practice, is neutral in nature. Its moral alignment is determined by the intent and ethics of the practitioner. For many cultures, blood magic is a sacred practice meant to honor life, foster healing, and maintain harmony with the natural and spiritual worlds.

Another common misconception is that blood magic involves human sacrifice or self-harm. While historical accounts do exist of bloodletting practices, particularly in ancient civilizations, modern practitioners of blood magic typically engage in symbolic acts rather than literal bloodshed. These acts can include pricking a finger or using animal blood obtained from ethical sources, rather than causing significant harm.

Furthermore, the false association of blood with the empowerment of spells is a particularly egregious misrepresentation. Blood is often depicted as a supernatural catalyst that amplifies magical abilities, granting practitioners extraordinary power. This portrayal is not only inaccurate but also undermines the cultural and spiritual significance of blood magic. The following is a list of media that inaccurately portrays blood magic or has been poorly represented in subsequent media. 

"The Book of Sacred Magic of Abramelin the Mage" (15th century)

"The Lesser Key of Solomon" (17th century)

"The Greater Key of Solomon" (17th century)

"The Key of Solomon" (14th or 15th century)

"The Grimoire of Armadel" (17th century)

"Rosemary's Baby" (1968)

"The Craft" (1996)

"Harry Potter and the Philosopher's Stone" (2001)

"Harry Potter and the Half-Blood Prince" (2009)

"Buffy the Vampire Slayer" (1997-2003)

"True Blood" (2008-2014)

"American Horror Story: Coven" (2013)

"The Magicians" (2015-2020)

“Supernatural” (2005-2020)

"Dracula" by Bram Stoker (1897)

"The Vampire Chronicles" by Anne Rice (1976 onwards)

"Harry Potter" series by J.K. Rowling (1997-2007)

"Twilight" series by Stephenie Meyer (2005-2008)

While some of these pieces of media do not directly promote the idea of literal bloodletting or the direct concept of magical strengthening through blood, their depiction and influence in later media does.

Process

The amount of blood required in blood magic rituals varies significantly depending on the specific tradition and the purpose of the ritual. Generally, only a minimal amount is used, symbolizing the essence of life rather than its physical manifestation. This minimalism underscores the principle that the power of blood magic lies not in the quantity of blood, but in the act of offering and the symbolic gesture it represents.

In most practices, a few drops of blood are deemed sufficient. This small quantity is often enough to establish the connection or achieve the desired outcome without causing harm to the practitioner. Overuse of blood is generally avoided, as it is not the volume but the act of offering that holds significance. This approach reflects a deep respect for the body and its life-giving essence, ensuring that the practice remains sustainable and safe.

Obtaining blood for these rituals must be approached with care and reverence. The method of extraction should prioritize the well-being of the practitioner or the source, emphasizing minimal harm and ethical considerations. 

Self-pricking with a sterilized needle or lancet is a common method. This technique ensures that only a small amount of blood is drawn, usually from the fingertip. The use of sterilized instruments is crucial to prevent infection and maintain hygiene. The act of self-pricking is often performed as part of a ritualistic process, with practitioners mentally preparing themselves and ensuring a clean environment.

In rare instances, some practitioners may opt for menstrual blood, which is seen as a natural and potent symbol of life and fertility. The use of menstrual blood is often considered deeply personal and is typically reserved for specific rituals related to fertility, protection, or transformation. 

In some traditions no bloodletting is required. Some of the most prominent traditions that use internal blood magic are Traditional Chinese Medicine and Ayurvedic Medicine. These traditions employ methods that emphasize the internal circulation and quality of blood as integral to health, vitality, and spiritual balance.

Traditional Chinese Medicine (TCM)*:

Within Traditional Chinese Medicine, blood holds a vital role alongside Qi (life energy) as one of the body's fundamental substances. Blood, known as "Xue," is considered essential for nourishing the organs and tissues, promoting growth, and maintaining overall vitality. Unlike external applications or rituals involving blood, TCM focuses on cultivating and balancing the body's internal blood through herbal medicine, acupuncture, and dietary therapy. Practitioners diagnose imbalances in blood quality and circulation based on symptoms such as pale complexion, menstrual irregularities, or insomnia, and tailor treatments to restore harmony within the body's systems.

Ayurvedic Medicine*:

In Ayurveda, the traditional medicine system of India, blood (Rakta) is regarded as crucial for maintaining overall health and vitality. Ayurvedic texts emphasize the importance of balanced blood circulation and purity to prevent disease and promote longevity. Practices such as Panchakarma treatments aim to cleanse and rejuvenate the blood through herbal therapies, dietary adjustments, and lifestyle modifications. Unlike external applications or ritualistic uses, Ayurvedic medicine focuses on enhancing the body's internal mechanisms to optimize blood quality and circulation. By restoring balance to the doshas (body types), Ayurvedic practitioners aim to harmonize physical health, mental clarity, and spiritual well-being.

Across these traditions, the approach to blood magic diverges from external ritualistic practices commonly associated with Western occultism. Instead, they emphasize internal cultivation, balance, and harmony within the body's natural processes. By focusing on enhancing the quality and circulation of blood through holistic methods, practitioners seek to promote holistic health, longevity, and spiritual well-being without the need for external bloodletting or ritualistic practices seen in other magical traditions.

Physical Applications of Blood in Use of Magic

The physical applications of blood in these practices are varied, each carrying distinct symbolic meanings and ritualistic purposes. Blood is often used to anoint objects, spaces, or individuals, thereby consecrating and imbuing them with specific properties. So long as blood is applied to archival materials and kept in a cool, dry, sterile, and dark place with little to no air circulation the DNA which makes up the taglock can remain intact for up to 500 years. However, luminal, microbial, fungal, and or chemical interactions may cause DNA to degrade in as little as a few days.

Anointing Objects: Blood is frequently applied to ritual tools, such as athames, wands, or talismans, to consecrate them and enhance their efficacy. This act is believed to imbue the object with the life force of the practitioner, creating a powerful link between the tool and the user. The anointing process is typically done with great care, often accompanied by sigils, chants, or prayers to invoke the desired energies. Anointing is most potent when used on absorbent materials such as cloth or paper. This is due to the blood, which acts as a dynamic taglock, becoming trapped within fibers. 

Marking Spaces: Blood can be used to mark ritual spaces or boundaries, creating a sacred and protected area for the practitioner to work within. This marking might involve drawing symbols or lines with the blood, establishing a physical and energetic barrier against negative influences. The creation of these sacred spaces is an integral part of many blood magic rituals, providing a contained environment for the practitioner's work.

Healing Rituals: In healing practices, blood may be applied to the body to promote recovery and balance. This application is usually symbolic, representing the infusion of life force into the afflicted area (So long as it is not an open wound). The blood is often applied with the fingertips, accompanied by specific incantations or prayers to enhance the healing process. The focus is on the symbolic gesture rather than the physical quantity of blood used.

Offerings to Deities or Spirits: Blood can also be offered to deities or spirits as a form of devotion and reverence. This offering is typically done by placing a few drops of blood on an altar or in a sacred space designated for the deity or spirit. The act of offering blood is seen as a profound gesture, symbolizing the practitioner's dedication and connection to the divine or spiritual forces.

Safety

The practice of blood magic, while rooted in tradition and symbolism, requires a conscientious approach to safety, even within very simple workings. Ensuring safe practices is paramount, as the involvement of blood inherently carries risks, particularly concerning hygiene and infection. This section provides a comprehensive guide to maintaining safety, highlighting practices to avoid, methods for preventing infections, and essential steps for cleanup and disposal. The risk of spreading disease through blood biological waste is a significant concern due to the potential presence of bloodborne pathogens. These pathogens, which include viruses such as HIV, hepatitis B, and hepatitis C, can survive in blood and other bodily fluids, posing a health risk to sanitation workers. When blood or biological waste is improperly handled or disposed of, these pathogens can be transmitted through direct contact with contaminated materials. This transmission can occur through needlesticks, cuts, or mucous membrane exposure, leading to serious infections. Additionally, pathogens can be aerosolized during certain procedures, increasing the risk of inhalation. Therefore, stringent protocols for handling, sterilizing, and disposing of blood and biological waste are essential. The use of puncture-proof and leak-proof sharps containers for needles and other sharp objects is crucial to prevent accidental injuries and subsequent infections. Furthermore, all contaminated materials should be disposed of in designated biohazard containers, which are then collected and treated by specialized waste management services to neutralize any pathogens. Adherence to these practices not only protects workers and practitioners alike but also prevents the potential spread of infectious diseases to the wider community.

Practices to Avoid

Certain practices in blood magic should be strictly avoided to mitigate risks and uphold ethical standards. Understanding these practices is crucial for any practitioner who wishes to engage in blood magic responsibly.

Excessive Bloodletting: One of the most critical practices to avoid is excessive bloodletting. The use of large quantities of blood is not only unnecessary but also dangerous. Blood magic typically requires only a minimal amount of blood—often just a single small drop. Overextending oneself by drawing significant amounts can lead to serious health complications, including anemia, dizziness, and, in severe cases, shock or death.

Using Unsterilized Instruments: Another hazardous practice is the use of unsterilized instruments to extract blood. Employing non-sterile needles, lancets, or other sharp objects increases the risk of infections and diseases. Practitioners must ensure that all tools used in blood extraction are properly sterilized and handled with care.

Self-Harm and Harm to Others: Blood magic should never involve self-harm or harm to others. The practice must be conducted in a manner that respects the well-being and dignity of all involved. Self-inflicted wounds or drawing blood from others without their consent and comfort are unethical and dangerous practices that must be avoided.

Sharing Blood: Sharing blood between individuals is a practice that carries significant health risks. Bloodborne pathogens can be transmitted through shared blood, leading to serious infections and diseases such as HIV, hepatitis B, and hepatitis C. Practitioners should never share blood or engage in rituals that involve the mingling of blood from multiple individuals.

Preventing Infections

Preventing infections is a primary concern when working with blood. Proper hygiene and careful handling of blood and instruments are essential to minimize the risk of infection.

Sterilization of Tools: All tools used for blood extraction, such as needles or lancets, must be sterilized before use. This can be achieved using medical-grade sterilization techniques, such as autoclaving or using single-use, pre-sterilized instruments. If reusable instruments are employed, they should be thoroughly cleaned and disinfected after each use.

Hand Hygiene: Practitioners should practice meticulous hand hygiene before and after handling blood. Washing hands with soap and water for at least 20 seconds is essential. If soap and water are not available, an alcohol-based hand sanitizer can be used as an alternative.

Use of Gloves: Wearing disposable gloves during the extraction and handling of blood can provide an additional layer of protection. Gloves should be disposed of immediately after use, and hands should be washed again to ensure complete hygiene.

Disinfecting the Extraction Site: The area of the body from which blood will be drawn should be disinfected with an antiseptic solution, such as alcohol or iodine, before extraction. This reduces the risk of introducing pathogens into the body through the puncture site.

Proper Wound Care: After the blood has been drawn, the puncture site should be properly cared for to prevent infection. This involves applying an antiseptic and covering the wound with a sterile bandage. The area should be monitored for signs of infection, such as redness, swelling, or discharge.

Cleanup & First Aid

Thorough cleanup and first aid procedures are essential components of safe blood magic practices. Proper cleanup ensures that the ritual space remains hygienic and free from contamination, while first aid addresses any injuries that may occur.

The use of a sharps container is critical for safely disposing of items that can puncture the skin and are contaminated with unsterilized biological materials. These containers are biohazard-marked, solid-walled, puncture-proof, and leak-proof on the sides and bottom.

Sharps Disposal:

Examples of Sharps: Needles, lancets, scalpels, knives, razor blades, glass slides, glass Pasteur pipettes, biologically-contaminated broken glass, and all sharps-associated medical devices such as syringes

Collection and Storage:

Immediately place all sharps into a designated sharps container after use. Use containers specifically designed for sharps disposal; avoid cardboard or repurposed containers. Ensure the sharps container lid has a restricted access opening and is fully closed when not in use. Store the container upright to prevent spills or contamination. You can obtain a sharps container from most pharmacies for free or for a low cost.

Treatment and Disposal:

Close the sharps container permanently when it is three-quarters full or when objects no longer fall freely into it. Do not force items into the container or shake it to make more space. Place full containers in designated biohazards waste pickup areas. Many pharmacies accept biological and sharps waste for disposal.

Liquid Biohazardous Waste:

Description and Examples: Includes bulk biological liquids like culture media and pooled clinical specimen liquids.

Collection and Storage:

Label collection vessels with biohazard symbols and the disinfectant used. Use non-breakable containers whenever possible. Store vacuum flasks in leak-proof secondary containers when not in biosafety cabinets (BSC).

First Aid Procedures

Treating Minor Wounds: If a minor wound occurs during the ritual, clean it immediately with soap and water. Apply an antiseptic and cover the wound with a sterile bandage. Keep the wound clean and dry, changing the bandage daily or if it becomes wet or dirty.

Addressing Severe Injuries: For severe injuries, such as deep cuts or heavy bleeding, seek immediate medical attention. Apply pressure to the wound to control bleeding while waiting for medical assistance. Remain calm and act swiftly to ensure proper care.

Monitoring for Signs of Infection: After any blood extraction or injury, monitor the wound for signs of infection, including increased redness, swelling, warmth, pain, or discharge. Seek medical advice promptly if any of these symptoms occur.

By adhering to these safety practices, practitioners of blood magic can mitigate risks and ensure that their rituals are conducted in a responsible and respectful manner. Emphasizing the importance of hygiene, proper tool use, and ethical considerations not only preserves the integrity of the practice but also safeguards the health and well-being of all involved.

Blood magic, with its deep-seated symbolism and intricate rituals, can sometimes require the practitioner to reverse or nullify the effects of a previously cast spell. Unbinding, or the process of undoing blood magic, is a crucial skill that ensures the practitioner retains control over their craft and can correct or withdraw magical influences when necessary. This section delves into scenarios where unbinding is beneficial and outlines the methodologies to effectively achieve it.

The following are some helpful resources about safety and clean up:

Basic First Aid

Sharps Disposal

Infected Wound Treatment

Counteracting, Unbinding, and Undoing Blood Magic

Blood magic can sometimes require the practitioner to reverse or nullify the effects of a previously cast spell. The process of undoing blood magic is a crucial skill that ensures the practitioner retains control over their craft and can correct or withdraw magical influences when necessary. When might undoing blood magic be a good idea?

Unintended Consequences: Despite meticulous planning, blood magic can sometimes yield unforeseen results. These unintended outcomes might stem from miscalculation, misinterpretation of the ritual's requirements, or external influences altering the spell's impact. In such instances, unbinding becomes necessary to mitigate any negative repercussions.

Changing Circumstances: Life is inherently dynamic, and circumstances that once justified a blood magic ritual may evolve, rendering the spell obsolete or even counterproductive. For example, a spell cast to protect a relationship may need to be undone if the relationship ends or transforms, ensuring that the energies involved do not cause harm or unnecessary entanglement.

Ethical Considerations: The ethical landscape of magic is complex, and practitioners may find themselves needing to unbind spells that no longer align with their moral compass. If a spell was cast under conditions or motivations that are later regretted, unbinding serves as a means of rectifying past actions.

Interference with Other Work: Multiple magical workings can sometimes interfere with one another, particularly if their purposes are not harmonious. In such cases, unbinding one or more spells can clarify the practitioner's magical landscape, allowing for more effective and focused rituals.

Psychological Relief: The psychological burden of knowing a blood magic spell is active can be significant. If a practitioner feels uneasy or haunted by a ritual, unbinding the spell can provide peace of mind, alleviating stress and restoring a sense of control.

How to Unbind

Unbinding a blood magic spell is a deliberate and structured process, requiring precision and respect for the energies involved. The following steps outline a general methodology for unbinding:

Reflection and Assessment: Before initiating the unbinding process, the practitioner must engage in thorough reflection and assessment of the original spell. This involves understanding the components, energies, and symbols used, as well as the specific outcomes achieved. Such introspection helps in crafting an effective unbinding strategy. Keeping a spell log will be invaluable for this purpose.

Cleansing the Space: Preparing the physical and ambient energetic space is crucial. This typically involves cleansing the area with purifying agents such as salt, sage, or other herbs known for their purifying properties, and energy work. The goal is to create a neutral and protected environment for the unbinding ritual.

Gathering Materials: An unbinding ritual may benefit from specific materials, which may include items used in the original spell (if available), purification substances, and tools for ritual work such as candles, incense, and a ceremonial knife. The precise materials will depend on the nature of the original spell and the practitioner's tradition. One component that will be absolutely necessary is the spell’s anchor.

Symbolic Acts of Neutralization: Symbolic acts can play a significant role in unbinding. This could involve burying, burning, or immersing objects used in the original spell in running water, symbolically returning the energies to the earth or cleansing them entirely. The act chosen should align with the practitioner's symbolic framework and the nature of the spell being undone.

Offering and Atonement: To maintain balance and respect for the forces involved, the practitioner may include an offering or act of atonement as part of the unbinding ritual. This could be a simple act of gratitude, a small gift to the natural world, or a gesture of goodwill that seeks to harmonize any disrupted energies.

Cleansing or Destroying the Spell Anchor: The original spell anchor, or object(s) that houses the spell must be cleansed energetically, or be entirely destroyed. Energetically cleansing the anchor means to isolate and unravel the energetic construct of the spell which is bound to the anchor. To destroy the anchor means to smash, burn, cut up, or dissolve the object until it is no longer identifiable. If the object is made of metal then it will require energetic dismantling, as not even melting the metal down will break down the spell unless it is diluted in other minerals or metals to a point where it is no longer chemically similar.

Sealing the Unbinding: Once the reversal actions are completed, sealing the unbinding can be used to ensure the spell's effects do not linger. This might involve the creation of a talisman, seal, or sigil which is then applied to the outside of the container holding the remnants of the original anchor. 

Post-Ritual Reflection: After the unbinding ritual, the practitioner should take time for reflection and grounding. This allows for the assimilation of any residual internal energies and provides an opportunity to assess the effectiveness of the unbinding. Meditation, divination, journaling, or simply spending time in nature can help in this process.

Monitoring Outcomes: The practitioner should monitor the outcomes of the unbinding over the following days and weeks. Observing any changes or shifts in circumstances can provide valuable feedback on the success of the unbinding and inform future practices.

Unbinding, like all aspects of blood magic, demands respect, mindfulness, and a deep understanding of the forces at play. By adhering to these structured steps, practitioners can responsibly undo the effects of their spells, ensuring harmony and balance within their magical practice and broader life context.

Alternatives to Blood Magic

For those who skipped the article, here is a diluted TL;DR list of the most important information from it with all potential triggers removed:

BM is binding magic and does not empower or boost a working

A single small pinprick is all that's needed, more than that approaches SH

There exist BM practices that do not require the removal of fluids from the body.

BM, for the most part, is just using a dynamic Taglock.

Safety is paramount

BM can be undone just like any other type of spell

Since BM does not in any way strengthen or empower spell work outside of self-binding, there are many alternatives. Blood within magic acts primarily as a taglock. It is for this reason that it can be replaced by any other taglock in spellcrafting.

Taglocks that can easily replace blood:

Signature: A personal signature is a direct representation of an individual, carrying the unique energy and identity of the person.

Photograph: A photograph captures the essence and image of an individual, making it an effective taglock for personal spells.

Hair: Hair contains DNA and is a physical part of the person, making it a powerful substitute.

Nail clippings: Like hair, nail clippings are part of the individual’s body and contain their DNA, serving as a strong link for spell work.

For BM that used blood as a conduit:

Blood is sometimes believed to act as a conduit in magic due to its life essence and connectivity. This role can be substituted by other substances capable of facilitating energetic transfer.

Light acids such as vinegar: Vinegar is a readily available and safe substitute. Acids can transfer electrons, which can be symbolically or practically useful in spells that require a medium to facilitate a reaction or transformation. Vinegar’s cleansing properties also add a purifying element to spellwork.

For BM for holding space:

When blood is used to hold space or create a sacred boundary, alternative materials can effectively perform this function.

Salt water: Salt water has long been used for purification and protection. Salt's crystalline structure and water's fluid nature make this combination a potent tool for creating sacred space.

Quartz (piezoelectric): Quartz crystals, due to their piezoelectric properties, can generate electrical charges and are excellent for maintaining energetic fields and enhancing spells.

Copper: Copper is a highly conductive metal that can enhance the flow of energy in spellwork. Its properties make it a useful substitute for blood in rituals requiring energy movement or containment.

Talismans/Sigils: These objects or symbols are charged with specific intentions and can effectively hold space or direct energy in spellwork. They can be custom-made to align with the desired outcome of the ritual.

For BM used for offerings to spirits or deities:

Offerings are an integral part of many spiritual practices, intended to honor and appease spirits or deities. Blood, being a potent life force, can be replaced by various other meaningful offerings.

Food and drink: Traditional offerings such as bread, fruit, wine, or other beverages are widely accepted in many spiritual traditions. They symbolize sustenance and respect.

Incense and herbs: Burning incense or herbs can serve as a fragrant offering, with the smoke carrying prayers and intentions to the spiritual realm. Specific herbs can be chosen based on their symbolic meanings and properties.

Flowers: Fresh flowers are often used as offerings due to their beauty, fragrance, and life energy. They can represent growth, renewal, and respect.

Candles: Lighting candles in specific colors can symbolize different aspects of the offering, such as white for purity or red for strength and passion. The flame acts as a beacon or signal to the spiritual entities being honored.

Coins or precious metals: Offering coins or small pieces of precious metals can symbolize wealth and prosperity, showing reverence and gratitude to the spirits or deities.

Personal creations: Handmade items, such as crafted objects, poems, or artworks, can be deeply personal offerings that convey sincerity and dedication. These can be tailored to the preferences and attributes of the deity or spirit being honored. This is the best alternative for BM in this regard.

Special Thanks to my Patrons!

Thank you for your continued support! My patrons help me maintain the drive to create content and help me keep food in my pantry. My patrons of Mystic tier and higher had access to this article a week before it was public! To see other perks of supporting me, click here!

Thank you for your continued support:

Megan Kipp!

Cosmicaquamarie

To learn more about me or view my Masterpost, click here.

This post was reviewed and edited for easier reading by ChatGPT.

[hsmagazine254]

The Healing Power Of Sound (Part 1) - Positive Reflection Of The Week

Introduction To Sound Healing Happy New Month, Dear Readers! With the rising popularity of Sound Healing Therapies. This month, I’ll take you on a journey through the realm of Sound Healing Therapy. Sound Healing Therapy is an ancient therapy that promotes healing and relaxation via the use of sound vibrations. It is based on the idea that everything in the cosmos, including our bodies, is made…

[stagefoureddiediaz]

Obessed with Ryan’s referencing Mayan culture in his interview in connection with Catholicism and Latino culture.

Because Mayan culture and much of pre colonisation South American culture had a much more open and accepting view on homosexuality (that is not to say homophobia didn’t exist).

Indeed homosexual acts often formed part of Mayan religious rituals and public sexual ceremonies were commonplace which included queer eroticism and sexual display. And Mayan Shaman often performed homosexual acts as part of their communing with the spirit world and the healing treatments they provided people.

It isn’t until the Spanish conquest and the imposing of catholic values that we see things change - sodomy was used as justification for the enslaving, subjugation and slaughter of indigenous peoples.

So yeah - Ryan choosing to bring up the Mayan culture (specifically as other SA cultures such as the Mexica were less tolerant) and the as a part of discovering one’s roots and who you are is so very interesting! It’s just adding another layer to the likelyhood of Eddie’s unrepression and gay awakening being a big part of his arc in season 8.

[blackhistorystoryteller]

Africa has been very rich even before colonialism

The truth you should know about African

Blacks know your history and divinity

They gave us the Bible and stole our natural resources

Community and Social Cohesion: Traditional African religions often emphasized communal values, fostering a sense of belonging and mutual support within the community. Rituals and ceremonies were communal events that strengthened social ties.

Respect for Nature: Many African traditional religions were deeply connected to nature, promoting a harmonious relationship with the environment. This connection often led to sustainable practices and a respect for the natural world.

Ethical Guidelines: These religions often included moral and ethical guidelines that governed interpersonal relationships. Concepts such as honesty, hospitality, and respect for elders were commonly emphasized.

Cultural Identity: Traditional African religions played a crucial role in shaping cultural identity. They provided a framework for understanding the world, explaining origins, and passing down cultural practices through rituals, myths, and oral traditions.

Islam reached Nigeria through a combination of trade, migration, and cultural interactions. The trans-Saharan trade routes were crucial in bringing Islam to the region. Muslim traders from North Africa and the Middle East ventured into West Africa, establishing economic ties and introducing Islam to local communities.

The city-states along the trade routes, such as Kano and Katsina, became significant centers for Islamic influence. Merchants not only engaged in commercial activities but also played a role in spreading Islamic teachings. Over time, rulers and elites in these city-states embraced Islam, contributing to its gradual acceptance.

Additionally, the spread of Islam in Nigeria was facilitated by the activities of Islamic scholars and missionaries. Scholars known as clerics or Mallams played a key role in teaching Islamic principles and converting people to Islam. They often established Quranic schools and engaged in educational activities that promoted the understanding of Islamic teachings.

Military conquests also played a part in the expansion of Islam in Nigeria. Islamic empires, such as the Sokoto Caliphate in the 19th century, emerged through conquest and warfare, bringing Islam to new territories. The Sokoto Caliphate, led by Usman dan Fodio, sought to establish a strict Islamic state based on Sharia law.

Overall, the spread of Islam in Nigeria was a gradual process influenced by trade networks, migration, the activities of scholars, and, at times, military expansion. The interplay of these factors contributed to the integration of Islam into Nigerian society, shaping its cultural and religious landscape.

In the vast tapestry of Africa's rich cultural heritage, herbal traditional healing stands out as a profound and time-honored practice. African herbal traditional healers, often known as traditional or indigenous healers, play a vital role in the healthcare systems of many communities across the continent. Their practices are deeply rooted in the natural world, drawing on centuries-old wisdom and an intimate understanding of local flora.

African herbal traditional healers are custodians of ancient knowledge, passing down their expertise through generations. They serve as primary healthcare providers in many communities, addressing a wide range of physical, mental, and spiritual ailments. The healing process involves a holistic approach, considering the interconnectedness of the individual with their community and environment.

One of the hallmark features of African herbal traditional healers is their profound knowledge of medicinal plants. These healers have an intricate understanding of the properties, uses, and combinations of various herbs. Passed down through oral traditions, this knowledge is often a well-guarded family secret or shared within the apprentice-master relationship.

The methods employed by herbal traditional healers encompass diverse approaches. Herbal remedies, administered as infusions, decoctions, or ointments, form a significant part of their treatment. These remedies are carefully crafted based on the healer's understanding of the patient's symptoms, lifestyle, and spiritual condition. Additionally, rituals, ceremonies, and prayers are often incorporated into the healing process, acknowledging the interconnectedness of physical and spiritual well-being.

African herbal traditional healers frequently integrate spiritual elements into their practice. They believe that illness can be a manifestation of spiritual imbalances or disharmony. Through rituals and consultations with ancestors or spirits, healers seek to restore balance and harmony within the individual and the community.

Herbal traditional healers are integral to the social fabric of their communities. They often serve not only as healers but also as counselors, mediators, and keepers of cultural traditions. Their practices are deeply intertwined with community life, contributing to the resilience and cohesion of African societies.

While herbal traditional healing holds immense value, it faces challenges in the modern era. The encroachment of Western medicine, issues related to regulation and standardization, and the potential exploitation of traditional knowledge pose threats to this practice. However, there is also a growing recognition of the importance of integrating traditional healing into mainstream healthcare systems, leading to collaborative efforts to preserve and promote this valuable heritage.

African herbal traditional healers are bearers of an ancient legacy, embodying a profound connection between humanity and the natural world. Their healing practices, rooted in herbal wisdom and spiritual insights, offer a unique perspective on healthcare that complements modern medical approaches. Preserving and respecting the knowledge of these healers is not only crucial for the well-being of local communities but also for the broader appreciation of the diverse cultural tapestry that defines Africa.

[tiredwitchplant]

Everything You Need to Know About Crystals: Black Obsidian

Black Obsidian (The Regal Warrior of Stones)

Color: Black, Dark Brown

Hardness: 5-5.5 (softer than quartz)

Rarity: Easy to Acquire

Type: Igneous Rock (Comes from a Volcano)

Chakra Association: Root

Angel: Uriel

Deities: Pele, Tezcatlipoca, Itzpapalotl and Sekhmet

Element: Fire, Earth

Astrological Signs: Sagittarius, Scorpio, Aries

Planet: Saturn, Pluto

Origin: Anywhere with Volcanic Activity

Powers: Protection, Grounding, Clarity, Releasing Blockage, Drawing out Stress, Creativity, Divination and Scrying, Negativity Banishment, Transformation and Absorption

Crystals It Works Well With: Howlite, Malachite

How is it Created: Obsidian is a black volcanic glass, formed when molten lava hits cold water or air and solidifies. It is composed of silicon dioxide (quartz) and many impurities which allows it to take different shapes and colors. Black obsidian gets it coloring from iron and magnesium.

History: The earliest obsidian tools can be dated back to the Oldowan, at the dawn of the Paleolithic/Stone Age (2.6 million- 10,000 BCE). Different origins of this rock can be found in Britain, Italy, Mexico, and the USA. In Egypt, obsidian knives were used in ceremonial circumcisions, as well as making mirrors (scrying mirrors for most) and other decorations in tombs. The word “Obsidian” was first used by a Roman explorer, Obsius, who “discovered” it in Ethiopia. In the Americas, Obsidian was used as a symbol of Tezcatlipoca, the chief god of the Aztec religion. Tezcatlipoca means “smoking mirror” which is why a lot of the Mayan priest used the glass rock for scrying mirrors like the Egyptians did. On the Eastern Islands, obsidian was used to make the eyes of the Moai statues before they were lost. The indigenous tribes of North America used pieces of obsidian to make arrowheads, spears and even knives by using an antler in order to carefully form different shapes.

What It Can Do:

Grounds the soul and spiritual forces into the physical plane, making it possible to manifest more spiritual energy

Increases one’s self control

Forces you to face your true self

Brings imbalance and shadow qualities to the surface to release them

Repels negativity and disperses self-hating thoughts

Powerful meditation aid

Great for scrying and divination as the glass allows you to look to see the “clear truth”

Can heal you after a spiritual or mental attack

Was used in the past during ritual for healing physical disorders

How to Charge:

Sit with the stone in the palm of your hand and enter a light meditation. Use your thoughts to charge the stones with desires of protection and make sure the thoughts are clear and concise.

Use high vibration to amplify the crystal

Use a singing bowl to send sound energy into it

Place it in a bed of Himalayan salt and let it sit for 48 hours

If you work with a sun or moon deity, I have noticed charging it in the sun or moonlight with the idea of protection helps to charge it as well

How to Cleanse:

Run under water (not hot just lukewarm) for a minute

Create a saltwater solution and submerge it for up to 24 hours

Burn herbs or incense over the obsidian with the intention of cleansing (I personally use sandalwood incense for this)

Leave your stone under the full moon to cleanse and retrieve in the morning

Bury your obsidian in your garden for 48 hours

How to Get the Best Out of It:

Wear a black obsidian bracelet. The wrist area is a highly energetic zone because it has nearly direct access to the bloodstream. This (in my opinion) is the best place to have obsidian to create a powerful shield and help with manifestation.

For lighter dosage, use an obsidian ring.

Crystal Grid:

Letting Go (Triangle Grid)

Mantra: “I release everything that no longer serves me”

Center Stone: Smokey Quartz Tower

Secondary Stones: Obsidian, Malachite, Rhodonite, Citrine

Best Moon Phase: Waning or Dark Moon

Best Day: Saturday

Sources

[whencyclopedia]

The Bear Man

The Bear Man is a Pawnee legend exemplifying the Native American understanding of the natural world and serving as an origin tale for the Bear Dance, which was performed to awaken the bears in spring from their winter hibernation and also to celebrate the season of choosing a mate. The Bear Dance is still performed by the Pawnee today.

The bear holds special significance for the Pawnee, as well as other Native American nations including the Ute, as a powerful animal and one of the Nahu'rac – the creatures who serve Ti-ra'wa ("Father Above"), as messengers and mediators – and who are considered brothers by various indigenous peoples. According to scholar Bobby Lake-Thom:

The Bear is always a good sign and a special power. He represents wisdom, insight, introspection, protection, and healing. If you see a Bear while hiking in the woods or along the river, then you know that a very sacred place is nearby. (78)

In The Bear Man, a father, concerned for his son, makes friends with a bear cub in hopes that the Nahu'rac will remember his kindness and look after his boy. Later in life, the Nahu'rac bears remember this kindness and repay it by bringing the boy back to life after he is killed in battle and teaching him their spiritual "medicine" (powers). The story shares similarities with other famous Pawnee tales including A Story of Faith and The Boy Who Was Sacrificed, which also feature the supernatural entities of the Nahu'rac.

The Bear Dance

In Native American belief, generally speaking, there is no spiritual difference between a human being, a plant, a tree, an animal, or a rock, as all things are imbued by the Creator with the same resonant energy. Humans are in no way superior to the natural world but are expected to act as stewards and care for their environment as they would for their own family and community. The Bear Dance grew out of this understanding as the dancers, as they perform wearing the bear hides which have been gifted to them by their bear relatives, become those bears and offer to others bear wisdom, healing, and power. Scholar Larry J. Zimmerman writes:

For Native North Americans, the boundaries between the world of the spirits and the world of living people were not clearly defined: a third "in-between" world of transition separated them. Every entity to some degree inhabited all three of these worlds. If a human carried out the appropriate rituals, he or she could be transformed into a being from one of the other two worlds.

Such transformations often duplicated events of the "beginning time" when the world came to be as it is through the agency of culture heroes and tricksters. On ceremonial occasions, an individual might assume the appearance of such a figure and be thought, literally, to become that being. When a holy man put on a yellow bear hide, for his audience he actually was the bear. (126)

The Bear Dance was (and is) always performed in the spring, waking the bears from their hibernation, and signaling the time for young men and women to choose mates. Among the Ute and Pawnee, the traditional roles of festivals are reversed at this time as men, instead of women, prepare the area for the dance, and women, instead of men, initiate the dance to find a suitable mate. The Bear Dance may last ten days to two weeks and honor the spirit of the bears as much as that of the community and the natural world at large.

Continue reading...