#Indigenous Fishing Rights

[rebeccathenaturalist]

If you aren't following the news here in the Pacific Northwest, this is a very, very big deal. Our native salmon numbers have been plummeting over the past century and change. First it was due to overfishing by commercial canneries, then the dams went in and slowed the rivers down and blocked the salmons' migratory paths. More recently climate change is warming the water even more than the slower river flows have, and salmon can easily die of overheating in temperatures we would consider comfortable.

Removing the dams will allow the Klamath River and its tributaries to return to their natural states, making them more hospitable to salmon and other native wildlife (the reservoirs created by the dams were full of non-native fish stocked there over the years.) Not only will this help the salmon thrive, but it makes the entire ecosystem in the region more resilient. The nutrients that salmon bring back from their years in the ocean, stored within their flesh and bones, works its way through the surrounding forest and can be traced in plants several miles from the river.

This is also a victory for the Yurok, Karuk, and other indigenous people who have relied on the Klamath for many generations. The salmon aren't just a crucial source of food, but also deeply ingrained in indigenous cultures. It's a small step toward righting one of the many wrongs that indigenous people in the Americas have suffered for centuries.

[olowan-waphiya]

https://ictnews.org/news/us-promises-240m-to-improve-fish-hatcheries-protect-tribal-rights

The U.S. government will invest $240 million in salmon and steelhead hatcheries in the Pacific Northwest to boost declining fish populations and support the treaty-protected fishing rights of Native American tribes, officials announced Thursday.

The departments of Commerce and the Interior said there will be an initial $54 million for hatchery maintenance and modernization made available to 27 tribes in the region, which includes Oregon, Washington, Idaho and Alaska.

[reasonsforhope]

“When the Brazilian state of Amazonas put the responsibility of protecting one of the world’s largest freshwater fish in the hands of the indigenous inhabitants, it saved the beast from an inevitable extinction.

The giant arapaima, a piranha-proof river monster capable of growing to 10-feet in length and weighing 440 pounds, was almost wiped out by illegal fishing in the 1990s, but two decades of conservation means the ‘Terminator of the River’ is back...

Regardless of their danger, they are also known by the name ‘Cod of the Amazon’, and disregarding a ban on arapaima fishing, their numbers have been plummeting due to the demand for the firm white meat with few bones.

The arapaima disappeared from much of its historic range, and at the dawn of the new millennium, fewer than 3,000 were estimated to exist.

Taking a different model to most conservation methods in the Amazon, João Campos-Silva, an ecologist at the Institutio Juruá, decided to work with local communities to preserve arapaima fishing, and to help people realize the kind of money they could make by protecting the environment.

“Conservation should mean a better life for locals,” Campos-Silva told CNN. “So in this case conservation started to make sense. Now local people say ‘we need to protect the environment, we need to protect nature, because more biodiversity means a better life...'”

According to Campos-Silva, there are now 330,000 arapaima living in 1,358 lakes in 35 managed areas, with over 400 communities involved in managing them. The income generated from fishing rights is pouring into those communities, who are using it to fund medical infrastructure, schools, and more.” -via Good News Network, 10/26/21

[dandelionsresilience]

Good News - August 15-21

Like these weekly compilations? Tip me at $kaybarr1735 or check out my new(ly repurposed) Patreon!

1. Smart hives and dancing robot bees could boost sustainable beekeeping

“[Researchers] developed a digital comb—a thin circuit board equipped with various sensors around which bees build their combs. Several of these in each hive can then transmit data to researchers, providing real-time monitoring. [… Digital comb] can [also] be activated to heat up certain parts of a beehive […] to keep the bees warm during the winter[…. N]ot only have [honeybee] colonies reacted positively, but swarm intelligence responds to the temperature changes by reducing the bees' own heat production, helping them save energy.”

2. Babirusa pigs born at London Zoo for first time

“Thanks to their gnarly tusks […] and hairless bodies, the pigs are often called "rat pigs" or "demon pigs” in their native Indonesia[….] “[The piglets] are already looking really strong and have so much energy - scampering around their home and chasing each other - it’s a joy to watch. They’re quite easy to tell apart thanks to their individual hair styles - one has a head of fuzzy red hair, while its sibling has a tuft of dark brown hair.””

3. 6,000 sheep will soon be grazing on 10,000 acres of Texas solar fields

“The animals are more efficient than lawn mowers, since they can get into the nooks and crannies under panel arrays[….] Mowing is also more likely to kick up rocks or other debris, damaging panels that then must be repaired, adding to costs. Agrivoltaics projects involving sheep have been shown to improve the quality of the soil, since their manure is a natural fertilizer. […] Using sheep instead of mowers also cuts down on fossil fuel use, while allowing native plants to mature and bloom.”

4. Florida is building the world's largest environmental restoration project

“Florida is embarking on an ambitious ecological restoration project in the Everglades: building a reservoir large enough to secure the state's water supply. […] As well as protecting the drinking water of South Floridians, the reservoir is also intended to dramatically reduce the algae-causing discharges that have previously shut down beaches and caused mass fish die-offs.”

5. The Right to Repair Movement Continues to Accelerate

“Consumers can now demand that manufacturers repair products [including mobile phones….] The liability period for product defects is extended by 12 months after repair, incentivising repairs over replacements. [… M]anufacturers may need to redesign products for easier disassembly, repair, and durability. This could include adopting modular designs, standardizing parts, and developing diagnostic tools for assessing the health of a particular product. In the long run, this could ultimately bring down both manufacturing and repair costs.”

6. Federal Judge Rules Trans Teen Can Play Soccer Just In Time For Her To Attend First Practice

“Today, standing in front of a courtroom, attorneys for Parker Tirrell and Iris Turmelle, two transgender girls, won an emergency temporary restraining order allowing Tirrell to continue playing soccer with her friends. […] Tirrell joined her soccer team last year and received full support from her teammates, who, according to the filing, are her biggest source of emotional support and acceptance.”

7. Pilot study uses recycled glass to grow plants for salsa ingredients

“"We're trying to reduce landfill waste at the same time as growing edible vegetables," says Andrea Quezada, a chemistry graduate student[….] Early results suggest that the plants grown in recyclable glass have faster growth rates and retain more water compared to those grown in 100% traditional soil. [… T]he pots that included any amount of recyclable glass [also] didn't have any fungal growth.”

8. Feds announce funding push for ropeless fishing gear that spares rare whales

“Federal fishing managers are promoting the use of ropeless gear in the lobster and crab fishing industries because of the plight of North Atlantic right whales. […] Lobster fishing is typically performed with traps on the ocean bottom that are connected to the surface via a vertical line. In ropeless fishing methods, fishermen use systems such an inflatable lift bag that brings the trap to the surface.”

9. Solar farms can benefit nature and boost biodiversity. Here’s how

“[… M]anaging solar farms as wildflower meadows can benefit bumblebee foraging and nesting, while larger solar farms can increase pollinator densities in surrounding landscapes[….] Solar farms have been found to boost the diversity and abundance of certain plants, invertebrates and birds, compared to that on farmland, if solar panels are integrated with vegetation, even in urban areas.”

10. National Wildlife Federation Forms Tribal Advisory Council to Guide Conservation Initiatives, Partnerships

“The council will provide expertise and consultation related to respecting Indigenous Knowledges; wildlife and natural resources; Indian law and policy; Free, Prior and Informed Consent[… as well as] help ensure the Federation’s actions honor and respect the experiences and sovereignty of Indigenous partners.”

August 8-14 news here | (all credit for images and written material can be found at the source linked; I don’t claim credit for anything but curating.)

[allthebrazilianpolitics]

Solimões River Section Becomes Desert Again, Devastating Local Fishing Community

Onisson Gonçalves, a Kokama indigenous man photographed by Folha walking on sandbanks in 2023, sold his fishing equipment and sees the same scenario in 2024: 'We are isolated'

Residents of the Porto Praia de Baixo Indigenous Land, in the Tefé (AM) region, say that Onisson Gonçalves, 32, is a man who "has luck." The Kokama indigenous man, father of three children, is described in the community as one of the best fishers of smooth-skinned fish in the Solimões River — which flows in front of Porto Praia — and in the lakes connected to the river. This is how species without scales, such as surubim, caparari, and dourada, are referred to.

He used to fish a lot, all day, alone. His technique, the dragnet, and his luck ensured abundance in Onisson's work. This luck only manifested until 2022. During the extreme droughts of 2023 and 2024, the fate of over one hundred families in the territory was radically altered. The stretch of the Solimões in front of Porto Praia turned into a desert once again.

Continue reading.

[zackjuniper]

Gord Hill, 2018 (via Broken Pencil)

[plethoraworldatlas]

Several Alaska Native Tribal Governments and the Center for Biological Diversity filed a formal notice today of their intent to sue the National Marine Fisheries Service and U.S. Fish and Wildlife Service for unlawfully authorizing a multi-year experimental bottom-trawl study in the northern Bering Sea.

Tribal entities in the region have voiced strong opposition to the project and any commercial trawl fishing in the region.

The Native Village of Savoonga, Native Village of Shishmaref, Aleut Community of St. Paul Island, and the Center detailed concerns in today’s notice about how the project’s data could be used to expand destructive commercial bottom trawling.

“As stewards of the Northern Bering Sea, our basic rules of taking only what's needed and giving nature a chance to replenish itself have been practiced for thousands of years,” said Ben Pungowiyi, Tribal Council President for the Native Village of Savoonga. “Nature has a delicate balance, especially the chain underneath where every living organism plays its role. Further alteration of this domain will cause higher mortality impacts.”

The National Marine Fisheries Service has been planning the intensive experimental study for two years without notifying the public or consulting with impacted Alaska Native Tribes. They intend to begin this summer. Bottom trawling is currently prohibited in the area. According to the Service, the study is intended to provide data that “will inform possible future management” of fisheries in the area, meaning it could open to bottom-trawl fishing as the Bering Sea rapidly warms and groundfish expand northward.

“The study is designed to repeatedly damage an area of the ocean floor and then check in on how much destruction remains a year or more later,” said Johnson Eningowuk, Tribal Council President for the Native Village of Shishmaref. “Trawl fisheries are destructive to benthic habitat and species on which we rely as a matter of food security and cultural wellness.”

[3liza]

https://nationalpost.com/news/canada/theyre-not-human-how-19th-century-inuit-coped-with-a-real-life-invasion-of-the-walking-dead

Indigenous groups across the Americas had all encountered Europeans differently. But where other coastal groups such as the Haida or the Mi’kmaq had met white men who were well-fed and well-dressed, the Inuit frequently encountered their future colonizers as small parties on the edge of death.

“I’m sure it terrified people,” said Eber, 91, speaking to the National Post by phone from her Toronto home.

And it’s why, as many as six generations after the events of the Franklin Expedition, Eber was meeting Inuit still raised on stories of the two giant ships that came to the Arctic and discharged columns of death onto the ice.

Inuit nomads had come across streams of men that “didn’t seem to be right.” Maddened by scurvy, botulism or desperation, they were raving in a language the Inuit couldn’t understand. In one case, hunters came across two Franklin Expedition survivors who had been sleeping for days in the hollowed-out corpses of seals.

“They were unrecognizable they were so dirty,” Lena Kingmiatook, a resident of Taloyoak, told Eber.

Mark Tootiak, a stepson of Nicholas Qayutinuaq, related a story to Eber of a group of Inuit who had an early encounter with a small and “hairy” group of Franklin Expedition men evacuating south.

“Later … these Inuit heard that people had seen more white people, a lot more white people, dying,” he said. “They were seen carrying human meat.”

Even Eber’s translator, the late Tommy Anguttitauruq, recounted a goose hunting trip in which he had stumbled upon a Franklin Expedition skeleton still carrying a clay pipe.

By 1850, coves and beaches around King William Island were littered with the disturbing remnants of their advance: Scraps of clothing and camps still littered with their dead occupants. Decades later, researchers would confirm the Inuit accounts of cannibalism when they found bleached human bones with their flesh hacked clean.

“I’ve never in all my life seen any kind of spirit — I’ve heard the sounds they make, but I’ve never seen them with my own eyes,” said the old man who had gone out to investigate the Franklin survivors who had straggled into his camp that day on King William Island.

The figures’ skin was cold but it was not “cold as a fish,” concluded the man. Therefore, he reasoned, they were probably alive.

“They were beings but not Inuit,” he said, according to the account by shaman Nicholas Qayutinuaq.

The figures were too weak to be dangerous, so Inuit women tried to comfort the strangers by inviting them into their igloo.

But close contact only increased their alienness: The men were timid, untalkative and — despite their obvious starvation — they refused to eat.

The men spit out pieces of cooked seal offered to them. They rejected offers of soup. They grabbed jealous hold of their belongings when the Inuit offered to trade.

When the Inuit men returned to the camp from their hunt, they constructed an igloo for the strangers, built them a fire and even outfitted the shelter with three whole seals.

Then, after the white men had gone to sleep, the Inuit quickly packed up their belongings and fled by moonlight.

Whether the pale-skinned visitors were qallunaat or “Indians” — the group determined that staying too long around these “strange people” with iron knives could get them all killed.

“That night they got all their belongings together and took off towards the southwest,” Qayutinuaq told Dorothy Eber.

But the true horror of the encounter wouldn’t be revealed until several months later.

The Inuit had left in such a hurry that they had abandoned several belongings. When a small party went back to the camp to retrieve them, they found an igloo filled with corpses.

The seals were untouched. Instead, the men had eaten each other.

[samwisethewitch]

Homemaking, gardening, and self-sufficiency resources that won't radicalize you into a hate group

It seems like self-sufficiency and homemaking skills are blowing up right now. With the COVID-19 pandemic and the current economic crisis, a lot of folks, especially young people, are looking to develop skills that will help them be a little bit less dependent on our consumerist economy. And I think that's generally a good thing. I think more of us should know how to cook a meal from scratch, grow our own vegetables, and mend our own clothes. Those are good skills to have.

Unfortunately, these "self-sufficiency" skills are often used as a recruiting tactic by white supremacists, TERFs, and other hate groups. They become a way to reconnect to or relive the "good old days," a romanticized (false) past before modern society and civil rights. And for a lot of people, these skills are inseparably connected to their politics and may even be used as a tool to indoctrinate new people.

In the spirit of building safe communities, here's a complete list of the safe resources I've found for learning homemaking, gardening, and related skills. Safe for me means queer- and trans-friendly, inclusive of different races and cultures, does not contain Christian preaching, and does not contain white supremacist or TERF dog whistles.

Homemaking/Housekeeping/Caring for your home:

Making It by Kelly Coyne and Erik Knutzen [book] (The big crunchy household DIY book; includes every level of self-sufficiency from making your own toothpaste and laundry soap to setting up raised beds to butchering a chicken. Authors are explicitly left-leaning.)

Safe and Sound: A Renter-Friendly Guide to Home Repair by Mercury Stardust [book] (A guide to simple home repair tasks, written with rentals in mind; very compassionate and accessible language.)

How To Keep House While Drowning by KC Davis [book] (The book about cleaning and housework for people who get overwhelmed by cleaning and housework, based on the premise that messiness is not a moral failing; disability and neurodivergence friendly; genuinely changed how I approach cleaning tasks.)

Gardening

Rebel Gardening by Alessandro Vitale [book] (Really great introduction to urban gardening; explicitly discusses renter-friendly garden designs in small spaces; lots of DIY solutions using recycled materials; note that the author lives in England, so check if plants are invasive in your area before putting them in the ground.)

Country/Rural Living:

Woodsqueer by Gretchen Legler [book] (Memoir of a lesbian who lives and works on a rural farm in Maine with her wife; does a good job of showing what it's like to be queer in a rural space; CW for mentions of domestic violence, infidelity/cheating, and internalized homophobia)

"Debunking the Off-Grid Fantasy" by Maggie Mae Fish [video essay] (Deconstructs the off-grid lifestyle and the myth of self-reliance)

Sewing/Mending:

Annika Victoria [YouTube channel] (No longer active, but their videos are still a great resource for anyone learning to sew; check out the beginner project playlist to start. This is where I learned a lot of what I know about sewing.)

Make, Sew, and Mend by Bernadette Banner [book] (A very thorough written introduction to hand-sewing, written by a clothing historian; lots of fun garment history facts; explicitly inclusive of BIPOC, queer, and trans sewists.)

Sustainability/Land Stewardship

Braiding Sweetgrass by Robin Wall Kimmerer [book] (Most of you have probably already read this one or had it recommended to you, but it really is that good; excellent example of how traditional animist beliefs -- in this case, indigenous American beliefs -- can exist in healthy symbiosis with science; more philosophy than how-to, but a great foundational resource.)

Wild Witchcraft by Rebecca Beyer [book] (This one is for my fellow witches; one of my favorite witchcraft books, and an excellent example of a place-based practice deeply rooted in the land.)

Avoiding the "Crunchy to Alt Right Pipeline"

Note: the "crunchy to alt-right pipeline" is a term used to describe how white supremacists and other far right groups use "crunchy" spaces (i.e., spaces dedicated to farming, homemaking, alternative medicine, simple living/slow living, etc.) to recruit and indoctrinate people into their movements. Knowing how this recruitment works can help you recognize it when you do encounter it and avoid being influenced by it.

"The Crunchy-to-Alt-Right Pipeline" by Kathleen Belew [magazine article] (Good, short introduction to this issue and its history.)

Sisters in Hate by Seyward Darby (I feel like I need to give a content warning: this book contains explicit descriptions of racism, white supremacy, and Neo Nazis, and it's a very difficult read, but it really is a great, in-depth breakdown of the role women play in the alt-right; also explicitly addresses the crunchy to alt-right pipeline.)

These are just the resources I've personally found helpful, so if anyone else has any they want to add, please, please do!

[pannaginip]

AlterMidya on Twitter @altermidya:

TINGNAN: Nagprotesta sa Department of Justice at Court of Appeals ang mga progresibong grupo mula sa Southern Tagalog para ipanawagan ang hustisya para sa mga biktima ng 'Bloody Sunday Massacre'.

Tatlong taon na mula nang paslangin sa magkakasabay na raid ng pulis at sundalo ang mga aktibistang sina Manny Asuncion, Chai Lemita, Ariel Evangelista, Melvin Dasigao, Mark Bacasno, Randy at Puroy Dela Cruz, at Abner at Edward Esto, pero wala pa ring napapanagot dito.

Larawan mula sa Kodao Productions

2024 Mar. 7

Philstar: A year since 'Bloody Sunday' raids: 34 cops face murder raps, harassment of activists continues

Human rights and labor groups called for swift action on the complaints filed against state forces involved in the “Bloody Sunday” raids that killed nine activists in Calabarzon.

A year after activists were killed as police and military personal executed search warrants on March 7, 2021, rights watchdog Karapatan and labor group Kilusang Mayo Uno said that attacks against and red-tagging of human rights defenders and unionists continue.

Union leader Manny Asuncion, and fisherfolk leaders Ariel Evangelista and Chai Lemita-Evangelista, housing rights activists Melvin Dasigao and Mark Lee Bacasno, indigenous Dumagat farmers Puroy and Randy Dela Cruz, and banana farmers Edward and Abner Esto were killed during simultaneous police and military operations in Batangas, Cavite, Laguna and Rizal. Authorities also arrested several others during the raids.

"Instead of immediately acting on the complaints filed against state forces involved in the massacre and arrests, what the Duterte administration did was to use 'Bloody Sunday' as a threat to workers tirelessly fighting for just wages, job security, and respect for labor rights," said KMU chairperson and senatorial candidate Elmer “Bong” Labog said.

The raids came two days after President Rodrigo Duterte told security forces they could kill communist rebels and “ignore human rights.”

"Even when they pleaded for their lives, they were mercilessly murdered while illegal weapons were planted in their homes to further the ‘nanlaban’ narrative and justify these killings, as the Duterte administration has repeatedly done in its sham and brutal drug war," [Labog] added.

In 2020, UN rights chief Michelle Bachelet said the Philippine government needs to revoke policies and rhetoric that result in killings and other human rights violations.

2022 Mar. 7

[whats-in-a-sentence]

He was one of the first witnesses, staunchly defending his inquest and speaking eloquently for the blacks:

I think that they ought to be entitled to hunt game on the runs on which they have always done so. I think they should be allowed to procure food on the grounds on which they have been accustomed to procure it; to hunt and fish, unless the Government, in lieu of that, gave them some compensation in the way of food. I say this, because I could produce evidence of cases in which I know that quiet blacks have been molested when fishing, and also when they have been camped on alienated land. In the latter instance their dogs were shot, and blankets and opossum rugs collected and burnt; in the former, they were fishing in the Bundamba Lagoon, and were chased away by dogs and by a man or men on horseback, with stock-whips.

"Killing for Country: A Family History" - David Marr

[rebeccathenaturalist]

Three words: Dam removal WORKS.

In fact, it works immediately. The day after the dam removal on the Klamath River was completed, an effort spearheaded by the Yurok and other indigenous people of the area, salmon were seen swimming upstream past the old dam site. It didn't take years, or months, or even days. It took hours.

And now salmon can access plenty of historic habitat that was locked away for many years. This is a huge development, because habitat loss is the single biggest cause of species endangerment and extinction. Every time--every time--we restore a species' habitat, we give them a better chance to survive the multi-pronged environmental onslaught we've been subjecting them to.

Even if that habitat is imperfect, if it offers them food, shelter, and opportunities to safely reproduce. Nestled within an intricate network of relationships with other species that took thousands of years to develop, these salmon now have a better chance of weathering the years to come. Long live the salmon!

[olowan-waphiya]

Fifty years ago, the Boldt decision reaffirmed Indigenous fishing rights and recognized tribes as equal partners in resource management.

[reasonsforhope]

For years, the people of the Kitasoo/Xai’xais First Nation watched over their waters and waited. They had spent nearly two decades working with Canada’s federal government to negotiate protections for Kitasu Bay, an area off the coast of British Columbia that was vulnerable to overfishing.

But the discussions never seemed to go anywhere. First, they broke down over pushback from the fishing industry, then over a planned oil tanker route directly through Kitasoo/Xai’xais waters.

“We were getting really frustrated with the federal government. They kept jumping onboard and then pulling out,” says Douglas Neasloss, the chief councillor and resource stewardship director of the Kitasoo/Xai’xais First Nation. “Meanwhile, we’d been involved in marine planning for 20 years – and we still had no protected areas.”

Instead, the nation watched as commercial overfishing decimated the fish populations its people had relied on for thousands of years.

Nestled on the west coast of Swindle Island, approximately 500km north of Vancouver, Kitasu Bay is home to a rich array of marine life: urchins and abalone populate the intertidal pools, salmon swim in the streams and halibut take shelter in the deep waters. In March, herring return to spawn in the eelgrass meadows and kelp forests, nourishing humpback whales, eagles, wolves and bears.

“Kitasu Bay is the most important area for the community – that’s where we get all of our food,” Neasloss says. “It’s one of the last areas where you still get a decent spawn of herring.”

So in December 2021, when the Department of Fisheries and Oceans withdrew from discussions once again, the nation decided to act. “My community basically said, ‘We’re tired of waiting. Let’s take it upon ourselves to do something about it,’” Neasloss says.

What they did was unilaterally declare the creation of a new marine protected area (MPA). In June 2022, the nation set aside 33.5 sq km near Laredo Sound as the new Gitdisdzu Lugyeks (Kitasu Bay) MPA – closing the waters of the bay to commercial and sport fishing.

It is a largely unprecedented move. While other marine protected areas in Canada fall under the protection of the federal government through the Oceans Act, Kitasu Bay is the first to be declared under Indigenous law, under the jurisdiction and authority of the Kitasoo/Xai’xais First Nation.

Pictured: "In some ways, I hope someone challenges us" … the Kitasoo/Xai’xais stewardship authority.

Although they did not wait for government approval, the Kitasoo did consult extensively: the declaration was accompanied by a draft management plan, finalised in October after three months of consultation with industry and community stakeholders. But the government did not provide feedback during that period, according to Neasloss, beyond an acknowledgment that it had received the plan...

Approximately 95% of British Columbia is unceded: most First Nations in the province of British Columbia never signed treaties giving up ownership of their lands and waters to the crown. This puts them in a unique position to assert their rights and title, according to Neasloss, who hopes other First Nations will be inspired to take a similarly proactive approach to conservation...

Collaboration remains the goal, and Neasloss points to a landmark agreement between the Haida nation and the government in 1988 to partner in conserving the Gwaii Haanas archipelago, despite both parties asserting their sovereignty over it. A similar deal was made in 2010 for the region’s 3,400 sq km Gwaii Haanas national marine conservation area.

“They found a way to work together, which is pretty exciting,” says Neasloss. “And I think there may be more Indigenous protected areas that are overlaid with something else.”

-via The Guardian, 5/3/23

[wachinyeya]

For thousands of years, Kettle Falls was a vital salmon fishing ground for the Sinixt, but early 20th-century dam construction blocked salmon migration.

Wrongfully declared extinct in Canada in 1956, the Sinixt fought for recognition and were officially acknowledged as Aboriginal Peoples of Canada in 2021.

In 2023, the U.S. government signed a $200 million agreement with a coalition of tribes, including the Sinixt, to fund an Indigenous-led salmon reintroduction program into the Columbia River system above dams in Washington.

Sinixt leaders say this project is an important effort to help right a historical wrong in the legacy that led to their “extinction” status, while many hope to one day join salmon efforts on their traditional territory in Canada.

[allthebrazilianpolitics]

Collagen craze drives deforestation and rights abuses

For the first time an investigation has linked collagen powder to violence against Indigenous peoples in Brazilian forests

The stench arrives before the lorries do. They are carrying skins that were stripped from cattle carcasses days ago. Flies are everywhere.

The lorries’ destination is Amparo, a small industrial town in São Paulo state, southeastern Brazil. Here, Rousselot, a company owned by the Texan business Darling Ingredients, extracts collagen – the active ingredient in health supplements at the centre of a global wellness craze.

But while collagen’s most evangelical users claim the protein can improve hair, skin, nails and joints, slowing the ageing process, it has a dubious effect on the health of the planet. Collagen can be extracted from fish, pig and cattle skin, but behind the wildly popular “bovine” variety in particular lies an opaque industry driving the destruction of tropical forests and fuelling violence and human rights abuses in the Brazilian Amazon.

An investigation by the Bureau of Investigative Journalism, the Guardian, ITV and O Joio e O Trigo has found that tens of thousands of cattle raised on farms damaging tropical forests were processed at abattoirs connected to international collagen supply chains.

Some of this collagen can be traced all the way to Nestlé-owned Vital Proteins, a major producer of collagen supplements championed by the actress Jennifer Aniston. Vital Proteins is sold globally – including online on Amazon, in Walmart stores in the US, in Holland & Barrett and Boots in the UK and in Costco in both countries.

The investigation – the first to connect bovine collagen with tropical forest loss and violence against Indigenous peoples – found at least 2,600 sq km of deforestation linked to the supply chains of two Brazil-based collagen operations with connections to Darling: Rousselot and Gelnex, which is in the process of being acquired by Darling for $1.2bn. It is unclear how much of this deforestation, which was calculated by the Center for Climate Crime Analysis, is linked to Vital Proteins.

Continue reading.