#Historical Subjugation

[gurucave]

The Colonial Mindset and Modern Relationships

Relationship dynamics have long been influenced by historical contexts, particularly colonial history. This history, infused with Eurocentric perspectives, has inadvertently shaped the expectations men and women have of each other, as well as their respective roles in relationships. Case Study: Marriage Dynamics in the U.S. A recent study conducted in the United States illuminated a notable…

[sudaca-swag]

I just watched a TikTok and it made me wonder some things, in your opinion:

[wonder-worker]

"[Matilda of Boulogne's office as Queen of England], initiated and broadly defined by the coronation ordo, gave her royal power and authority to share in governance. Her obligations and activities were shaped by custom established by previous queens and the ad hoc needs of king and realm. [...] [Matilda's] thorough integration into the governance of the realm was not repeated in [Eleanor of Aquitaine’s] years as queen of England. Eleanor's coronation followed a new model that emphasized the queen as progenitor of royal heirs and subordinate to the king rather than as sharer of royal power. Though Eleanor acted as regent in England between 1156 and 1158 and in Poitou on several occasions from 1165 on, her writs suggest delegated rather than shared royal authority. In England, her power was limited by the lack of lands assigned to her use and by the elaboration of financial and judicial administration. Whereas [Matilda of Boulogne's] inheritance allowed her to play an integral role in politics by securing the Londoners' loyalty and a steady supply of mercenaries, Eleanor's inheritance provided her with more extensive power in Poitou and Aquitaine than in England. Until 1163, Eleanor withdrew funds from the Exchequer by her own writ, but unlike her Anglo-Norman predecessors, she was not a member of its council nor did she issue judgments from the royal court. Eleanor's counsel and diplomatic activities, in contrast to Matilda's, are rarely mentioned. She did, however, encourage the 1159 Toulouse campaign and supported Henry in the Becket affair and the coronation of young Henry. Eleanor was not a prominent curialis; she rarely witnessed Henry's charters or interceded to secure the king's mercy. She did follow in Matilda's footsteps in her promotion of her sons, cultivation of dynastic goals through the Fontevraudian tombs, and patronage that reflected her family's traditions. For Matilda, to be queen encompassed a variety of functions-curialis, diplomat, judge, intercessor, and "regent." Through a combination of factors, Eleanor's role as queen was much more restricted."

-Heather J. Tanner, "Queenship: Office, Custom or Ad Hoc", Eleanor of Aquitaine: Lord and Lady (Edited by Bonnie Wheeler and John Carmi Parsons)

[boycum3000]

💀 GIRL BYEEEE

[butchladymaria]

Immortality, Motherhood, and Pain: A Closer Look at Annalise and the Doll

Finally revisiting this from ages ago, because the parallels between these two are just SO fascinating. Content warnings for discussions of misogyny, genocide, abuse, and pregnancy/childbirth.

This analysis will cover the parallels between Miss Doll and Queen Annalise through the lenses of the misery of immortality, the trauma of marginalization, and the liberation they find in motherhood. Both the Doll and Annalise are undying, both coded as mother figures, both marked by death, and both very, very alone.

Miss doll and Annalise are the only characters in the whole game who are undying. You can kill them, but not meaningfully - not in any way that matters - and they seem to know it. Neither will try to stop you, nor will they fight back, should you choose to attack them. They will come back, and your violent betrayal will have seemingly meant nothing to them. They both are very aware they will outlast whatever violence you may inflict upon them. It's evidenced in their dialogue:

If you attack, Annalise says:

“Enough. If only Our life was so easily forfeit… Grieve not, for Us.” “How sad this is. If only Our life was so easily forfeit…”

If you attack Miss Doll, she used to say:

“I must have displeased you. Go on, shut me down… Even so, this vessel will remain in your service… So have no fear."

I think this point of comparison highlights just how deeply they've both been desensitized to violence and abuse. They do not beg for mercy, they do not put up a struggle - they only remark on it with distant chagrin. They both seem keenly aware that their flesh need not be in one piece to fulfill its purpose.

But where Miss Doll was made to embody the Victorian patriarchal ideal of womanhood, Annalise wields womanhood as her last weapon against the dehumanization of the church’s genocide through her queendom. Upon being resurrected the next time you return to the dream, Miss Doll will act as though nothing had happened at all. However, if you bring her flesh to the Altar of Despair, Annalise will call you an arrant fool, and remind you that ���Vileblood or no, forget not; We are thy Queen”. Miss Doll kneels to serve the hunter, while the hunter must kneel to serve Annalise. Miss Doll has been conditioned to passively accept dehumanization and submission, yet Annalise demands respect through your submission even in her dehumanized state. Miss Doll is subjugated by the trappings of womanhood, while Annalise is lifted from subjugation by her womanhood, in some ways.

I find this fascinating, however, because while Miss Doll appears in every way as a pure, demure Victorian woman was meant to, they are also dehumanized through the denial of gender. To Gerhman, their creator, they are nothing more than another tool of the workshop. An object. Even the Doll themself uses neutral "I" pronouns to refer to themself in the original translation. I think it is pertinent to note that the only canonical reference to Miss Doll as a "woman" comes from Eileen. In the original Japanese text, she refers to the Doll with a term of endearment reserved for young girls. Miss Doll's appearance is the historical ideal of the subjugated woman - yet when Eileen confers upon her the status of "woman", she does so in an endearing and humanizing way. Therefore, for both Miss Doll and Queen Annalise, the status of womanhood is a rebuttal of their own dehumanizing subjugation: Annalise as "queen", and Miss Doll as "daughter".

Both characters are arguably seeking/find liberation through motherhood. Miss Doll gets "Childhood's Beginning": their creator and animator have both been put down, the hunt is finally over and they are no longer bound to serve its participants, nor must they watch their beheadings. They cradle the newly ascended hunter. It is a highly atypical “motherhood”. It exists in the performance of the role rather than the biology of childbirth. In the same way, the Doll possesses a highly atypical “womanhood” which exists in performance alone, rather than in biology or even identity — but nonetheless, it is real, and it is hers. I, perhaps too optimistically, choose read it as humanizing for them; because unlike their “womanhood”, Miss Doll is allowed to choose this for themself rather than having it imposed upon them.

In the same vein, Annalise seeks to birth a child of blood for a similar but perhaps more somber reason. She wants a child because she wants an heir — which is to say, because it is the only way she may once again have kin. Because it is the only way she may fulfill her duty as Queen. She witnessed everyone she ever knew or loved — surely her own family included — slaughtered before her eyes. Annalise seems to seek motherhood in order to be a homemaker - in the most literal sense possible. She wants to rebuild the community, the home, which was so brutally torn away from her. She wishes to restore honor to Cainhurst. For Annalise, having a child is an open act of rebellion against the genocidal eugenics-frenzied bloodthirst of the Church. I can't help but wonder if part of the reason Alfred is so hellbet on destroying her, why the Executioners imprisoned her the way they did, was to strip her of bodily autonomy so she couldn’t “reproduce”. Her desire for a child is her way of seeking liberation for her and her people.

In this sense, taking up the role of a mother, of "women's work", is what confers the agency upon both Annalise and Miss Doll which had been otherwise stripped from them. Annalise's by the genocidal eugenics of the Church, and Miss Doll by the pact of servitude she was seemingly born into.

[postcard-from-the-past]

Tribal leaders arriving to declare their subjugation in Berrechid during the French Conquest of Morocco

French vintage postcard, mailed in 1908 to Paris

[tragedykery]

believe it or not but assigning morality to phones/phonemes isn’t the haha quirky little joke you think it is!

[here-there-were-dragons]

i know this is sideways of the point but it feels spiritually related in a "facepalming misuse of dead dove tags" sense- but literally less than 8 minutes ago i saw a fic thoroughly dead dove tagged for “graphic descriptions of brutal murder”.

it was a couple paragraphs long short oneshot with about one sentence dedicated to an extremely basic undetailed description (more like just mention of it happening really) of someone stabbing another with a spear.

hate what people did to the dead dove tag

[unidentifiedfuckingthing]

wikipedia daycare is fun until you try to read a page that mentions any nonwhite group of people in any way

[stephobrien]

Is your pro-Palestine activism hurting innocent people? Here's how to avoid that.

Note: If you prefer plain text, you can read the plain text version here.

Over the last few days, I’ve had conversations with several Jewish people who told me how hurt and scared they are right now.

To my great regret, some of that pain came from a poorly-thought-out post of mine, which – while not ill-intentioned – WAS hurtful.

And a lot of it came from cruelty they’d experienced at the hands of people who claim to be advocating for Palestine, but are using the very real plight of innocent Palestinians to harm equally innocent Jewish people.

Y’all, we need to do better. (Yes, “we” definitely includes me; this is in no small part a “learn from my fail” post, and also a “making amends” post. Some of these are mistakes I’ve made in the past.)

So if you’re an advocate for Palestine who wants to make sure that your defense of one group of vulnerable people doesn’t harm another, here are some important things to do or keep in mind:

Ask yourself if you’re applying a standard to one group that you aren’t applying to another.

Would you want all white Americans or Canadians to be expelled from America or Canada?

Do you want all Jewish people to be expelled from Israel, as opposed to finding a way to live alongside Palestinian Arabs in peace?

If the answer to those two questions is different, ask yourself WHY.

Do you want to be held responsible for the actions of your nation’s army or government? No? Then don’t hold innocent Jewish people, or Israelis in general (whether Jewish or otherwise), responsible for the actions of the Israeli army and government.

On that subject, be wary of condemning all Israeli people for the actions of the IDF. Large-scale tactical decisions are made by the top brass. Service is compulsory, and very few can reasonably get out of service.

Blaming all Israelis for the military’s actions is like blaming all Vietnam vets for the horrors in Vietnam. They’re not calling the shots. They aren’t Nazis running concentration camps. They are carrying out military operations that SHOULD be criticized.

And do not compare them or ANY JEWISH PERSON to Nazis in general. It is Jewish cultural trauma and not outsiders’ to use against them.

Don’t infuse legitimate criticism with antisemitism.

By all means, spread the word about the crimes committed by the Israeli army and government, and the complicity of their allies. Criticize the people responsible for committing and enabling atrocities.

But if you imply that they’re committing those crimes because they’re Jewish, or because Jewish people have special privileges, then you’re straying into antisemitic territory.

Criticize the crime, not the group. If you believe that collective punishment is wrong, don’t do it yourself.

And do your best to use words that apply directly to the situation, rather than the historical terms for situations with similar features. For example, use “segregation,” “oppression,” or “subjugation,” not “Holocaust” or “Jim Crow.” These other historical events are not the cultural property of Jews OR Palestinians, but also have their own nuances and struggles and historical contexts.

Also, blaming other world events on Jewish people or making Jewish people associated with them (for instance, some people falsely blame Jewish people for the African slave trade) is a key feature of how antisemitism functions.

Please, by all means, be specific and detailed in your critiques. But keep them focused on the current political actors – not other peoples’ or nations’ political or cultural histories and traumas.

Be prepared to accept criticism.

You probably already know that society is infused with a wide array of bigotries, and that people growing up in that environment tend to absorb those beliefs without even realizing it. Antisemitism is no exception.

What that means is, there’s a very real chance that you will screw up, and get called out on it, as I so recently did.

If that happens, please be willing to learn and adapt. If you can educate yourself about the suffering and needs of Palestinians, you can do the same for Jewish people.

Understand that the people you hurt aren’t obligated to baby you. Give them room to be angry.

After I made a post that inadvertently hurt people, some were nice about it, and others weren’t. Some outright insulted my morals and intelligence.

And I had to accept that I’d earned that from them.

I’d hurt them, and they weren’t obligated to be more careful with my feelings than I had been with theirs.

They weren’t obligated to forgive me, trust me, or stop being mad at me right away.

I’ll admit, there were moments when I got defensive. I shouldn’t have. And I encourage you to try not to, if you screw up and hurt people.

I know that’s hard, but it’s important. Getting defensive only tells people you care more about doubling down on your mistake than you do about healing the hurt it caused.

Instead, acknowledge that they have a right to be angry, apologize for the way you hurt them, and try to make amends, while understanding that they don’t owe you trust or forgiveness.

Be aware that some antisemites are using legitimate complaints to “Trojan horse” antisemitism into leftist spaces.

This is a really easy stumbling block to trip over, because most people probably don’t look at every post a creator makes before sharing the one they’re looking at right now.

I recently shared a video that called out some of the Likud and IDF’s atrocities and hypocrisy, and that also noted that many Jewish people are wonderful members of their communities.

I was later informed that, while that video in particular seemed reasonable, the creator behind it is frequently antisemitic.

I deleted the post, and blocked the creator. I encourage you to do the same if it’s brought to your attention that you’ve been ‘Trojan horse’d.

EDIT: Important note about antisemitism in leftist spaces:

While it's true that some blatant antisemites are using seemingly reasonable posts to get their foot in the door of leftist spaces, it's also true that a lot of antisemitism already exists inside those spaces.

This antisemitism is often dressed up in progressive-sounding language, but nonetheless singles Jewish people and places out in ways that aren't applied equally to other groups, or that label Jewish people in ways that portray them as acceptable targets.

If you want to see some specific examples, so you can have a better idea of what to keep an eye out for, I suggest reading this excellent reblog of this post.

Fact-check your doubts about antisemitism.

Depending on which parts of the internet you look at, you’ve probably seen people accused of antisemitism because they complained about the Likud and/or IDF’s actions. So you might be primed to be wary, or feel unsure of how to tell what counts as real antisemitism.

But that doesn’t mean antisemitism isn’t a very real, widespread, and harmful problem. And it doesn’t mean many or even most Jewish people are lying to you or being overly sensitive.

So if someone says something is antisemitic, and you aren’t sure, I encourage you to:

A. Look up the action or thing in question, including its history. Is there an antisemitic history or connotation you aren’t aware of? For best results, include “antisemitic” in your search query, in quotes.

B. Understand that some things, while not inherently antisemitic, have been used by antisemites often enough that Jewish people are understandably wary of them. Schrodinger’s antisemitism, if you will.

C. Ask Jewish people WHO HAVE OFFERED TO HELP EDUCATE YOU. Emphasis on WHO HAVE OFFERED. Random Jewish people aren’t obligated to give you their time and emotional energy, or to educate you – especially on subjects that are scary or painful for them.

@edenfenixblogs has kindly offered her inbox to those who are genuinely trying to learn and do better, and I’ve found her to be very kind, patient, reasonable, and fair-minded.

Understand that this is URGENTLY NEEDED.

In one of my conversations with a Jewish person who’d called me out, they said this was the most productive conversation they’d had with a person with a Palestinian flag in their profile.

THIS IS NOT OKAY.

I didn’t do anything special. All I did was listen, apologize for my mistakes, and learn.

Yes, it feels good to be acknowledged. But I feel like I’ve been praised for peeing IN the toilet, instead of beside it.

Apologizing, learning, and making amends after you hurt people shouldn’t be “the most reasonable thing I’ve heard from a person with a Palestinian flag pfp.”

It should be BASIC DECENCY.

And the fact that it’s apparently so uncommon should tell you how much unnecessary stress and fear Jewish people have been living with because of people who consider themselves defenders of human rights.

By all means, be angry at the Likud, the IDF, and the politicians, reporters, and specific media outlets who choose to enable and cover up for them.

But direct that anger toward the people who deserve it and are in a position to do something about it, not random people who simply happen to be Jewish, or who don’t want millions of people to be turned into refugees when less violent methods of achieving freedom and rights for Palestinians are available.

Stop peeing beside the toilet, people.

[dontforgetukraine]

Signs That You're Looking at Ukraine Through a Russian Prism

by Mariam Naiem

1. Perceiving Russian culture as apolitical Culture is political. Russia weaponizes its heritage, promoting a 'great Russia' myth to normalize the subjugation of other 'lesser' cultures. Literary classics become tools of cultural supremacy. 2. Perceiving this war as 'fraternal' Russian propaganda portrays Ukraine and Russia as inseparably linked peoples. This concept ignores Ukraine's aspirations for independence and self-determination and imposes the idea that, at the core, we are one and the same. 3. Pushing reconciliation with Russian opposition This narrative ignores the power imbalance. Any dialogue must be on Ukraine's terms, if and when Ukrainians choose. External pressure for reconciliation is unacceptable. Ukraine's agency is non-negotiable. 4. Explaining Ukraine to Ukrainians Explaining Putin's motives, Ukrainian history, Dostoevsky's relevance to Ukraine, and so on implies that you possess superior knowledge of the topic compared to Ukrainians, which is not true. Ukrainians have deep insights into Russia's actions based on historical experience and direct impact. Such explanations, even if well-intentioned, might come across as patronizing or dismissive of Ukrainian expertise. 5. Suggesting capitulation Urging Ukraine to yield? It won't end the war. Russia regroups, and casualties mount later. Ukraine's fight is for survival, severely limiting compromise options. Respect Ukrainians' difficult position and right to determine their future. 6. Whataboutism "Other conflicts exist" isn't a reason to help less – it's a call to help more. Each crisis deserves its own focus. Don't use comparisons to justify inaction on Ukraine. 7. Claiming Ukrainians don't deserve help Questioning a nation's worthiness of aid based on alleged issues can be seen as justifying inaction. It's more constructive to focus on the current situation and humanitarian needs. Consider the actions of the aggressor rather than criticizing those defending themselves. 8. Not my war A nuclear-armed autocracy attacking a democracy is everyone's problem. It's not about values – it's about time. This war isn't yours today, but ignore it, and it'll be at your doorstep tomorrow. Ukraine's front line is democracy's front line. P.S. Consider the Ukrainian perspective and try to imagine their experiences. It’s important to avoid assuming how one might act in their situation. What Ukrainians may need most is genuine understanding and support. The key is to listen and empathize.

[a-krogan-skald-and-bearsark]

This is a glorious and majestic sight but I cannot help but grieve for the day that the herd would have covered the entire hillside and more; Further to rage at the fact that we are denied such sights by a coordinated campaign of extirpation as a calculated act of genocide.

[kiefbowl]

one of my lil feminist pet peeves is this sort of pervasive but unspecific idea of a sort of historical female stupor. it's unspecific because it's so assumed and presumed that people aren't even aware they believe it enough to question it, and our historical record pretty much confirms it by the fact that female history is largely ignored and undervalued to be archived by contemporaries, and then that lack is largely reconstructed and interpreted by men in the future. i.e. - women and their contributions to society are erased. but they surely existed, they surely had great impact, even in the worst of female subjugation.

"women wouldn't have talked like that, thought like that, behaved like that" has little and less proof so much of the time. I'm not sure why I, a human woman, would be so different than a human woman 500 years ago. Or even 1,000 years ago. Or more. If I can perceive the illogical fallacies of my modern day society, why would a woman before me be incapable? If I can feel stymied and undervalued, why wouldn't that be the same for other women before me? I just don't like entertaining even for a moment the sort of male fantasy that women turn off when men leave the room, and only have the thoughts and beliefs as their men allow them to have. I would rather imagine the most anachronistic female fantasy possible, because even if I would be wrong, I think I would be closer to the truth than the non-existent, compliant, passive, dullards men want us all to believe all women were prior to our most accessible shared history. It was always our grandmothers "starting to get up to trouble" - but of course never their grandmothers. I just don't believe that. I don't care, I just don't believe it! I think my great great grandmothers were loud mouthed, angry, and smart enough. I certainly didn't inherit this personality and big brain just from my catholic school education and my centrist parents. Certainly if I'm human, they all were, too.

I would much rather believe women had transgressive and revolutionary thoughts, thoughts dangerous to men, all the time in every era and corner of the globe at every level of society, and those thoughts systematically scrubbed and denied then think for a moment women believed the world was always right and just to them.

[thatdiabolicalfeminist]

I feel like a lot of people don't have a clear distinction in their minds between "immigration" and "colonization".

This causes problems both when decolonization rhetoric gets misinterpreted and derailed, and when (racist/xenophobic) anti-immigrant rhetoric gets a pass due to conflation with decolonization.

Colonization isn't just "moving to a place where people have different laws/customs".

It's also not "observing traditions or customs of your birth culture after moving to a culture where most people's traditions/customs are different."

Colonization involves essentially setting up your own government and legal system in a place where other people are already living, and subjugating the people already there under this colonial government.

The colonizer group has, de facto or de jure, more rights than the indigenous population.

Colonization historically has also involved pressure, sometimes up to and including enforcement on pain of death, to adopt to some extent the colonizer's cultural or religious traditions.

Many individual colonizers have had urgent and legitimate reasons to need to leave the places they lived before. They may individually have had little choice in where they ended up.

However, if they moved to a place where the government is a colonial one that prioritizes them (officially or unofficially) over the indigenous population, they are now part of the colony and participating in colonization. Their children, still prioritized by the colonial government over the indigenous inhabitants, are colonizers also.

Colonization is about taking power over people already living in a place, not about simply moving to a place.

[apas-95]

Do you have a concept of what the "stateless, classless society" of communism would possibly look like? Personally I find it hard to imagine a functional society devoid of a state apparatus, I was discussing politics with a friend recently and they said they don't bother differentiating. Tween socialism and communism because communism isn't possible and I kind of wanted to reinforce the proper definitions of the two but since I'm also not convinced about statelessness I wasn't sure if I technically disagree with their point.

Well, principally - no, I don't have any concrete conceptions of what communism would look like, because we are not at the historical stage of building communism yet. However, here I think there's a misconception that is leading to confusion: the conflation of the state specifically and of government in general.

The state is the means by which one class subjugates another. The state's principal feature is bodies of armed men - police and armed forces. Ultimately, every piece of state apparatus and state power is dependent on the ultimate enforcement by these bodies; by the ability to escalate cases of disobedience to cases of force.

In class society, all things have a class character - all things are branded with the mark of one class or another, and serve the interests of one class or another. The dictatorships of one class over another, manifested through that class's state, envelop all aspects of governance and take them under the control of the dominant class, in service of that class's interests. However, governance itself need not be a class affair - in a classless society, the existence of organised committes and agencies for carrying out the tasks of public works have absolutely no relation to the domination of one class by another.

The assumption that 'stateless society' means a society without organisation or government, or even hierarchy as dictated by industrial production, is a misconception. Statelessness is simply the logical result of classlessness - that being, that with the withering away of classes, so too would the need for an apparatus of class rule wither away. The communist movement seeks to abolish, in the ultimate sense, the rule of one social class over another - not to abolish all differences between individual people, or between industries, or between sections of a given factory. It's entirely possible that the communist stage of society would, through advances in the means of production, do away with these forms of organisation, but that is not a goal of the communists, nor is it, again, something that can be speculated on at the present stage of history.

[postcard-from-the-past]

Tribal leaders subjugating to General Amade by Berrechid, during the French Conquest of Morocco

French vintage postcard