#Hail Bacchus!

[sephospaganplace]

[assistedbytherats]

And the award for best tags goes to @maniquinn

Me and Lord Dionysus having words in the club

Accessible font: “me and Lord Dionysus having words in the club”

[apollophanes]

O Dionysos, O Bacchus!

My Lord, may I be free from all stress and worry

O Eleutheros, O Liber!

May I rise up like the mighty grapevine

And may I create a path for myself wherever I see a dead end

Hail, O Bull-Horned God!

Hail, O Thrice-Born Lord!

[talonabraxas]

Prayer to the Gods of the Forest

Spring has come to the earth. the land is fertile and ready at Beltane, seeds will be sown, and new life will begin once more. Hail, great gods of the land! Hail, gods of resurrected life! Hail, Cernunnos, Osiris, Herne, and Bacchus! Let the soil open up and mother earth's fertile womb receive the seeds of life as we welcome the spring.

The Green Man by Talon Abraxas

[nyxshadowhawk]

Sweet is the pleasure the god brings us in the mountains, when from the running revelers, he falls to the ground clad in his sacred fawnskin. […] Hail to the Roaring God, Bromios our leader! Euoi! The ground flows with milk, flows with wine, flows with the nectar of bees. —Euripides, Bacchae

The Villa of the Mysteries! I had to go out of my way for this, missing most of the Pompeii tour, but it was completely worth it! These paintings depict a Dionysian initiation rite, and there are some other remarkable paintings in the rest of the house. I was not expecting to see syncretic Egyptian ones!

I also met another a Dionysian irl! The owner of the nearby restaurant turned out to be a shaman to whom Bacchus speaks. He was thrilled to meet someone else who understood that Bacchus isn’t just a god of wine.

Praise Dionysus!

[didanawisgi]

CRUCIFIXION & RESURRECTION MYSTERIES “The list of the deathless mortals who suffered for man that he might receive the boon of eternal life is an imposing one. Among those connected historically or allegorically with a crucifixion are Prometheus, Adonis, Apollo, Arys, Bacchus, Buddha, Christna, Horus, Indra, Ixion, Mithras, Osiris, Pythagoras, Quetzalcoatl, Semiramis, and Jupiter. According to the fragmentary accounts extant, all these heroes gave their lives to the service of humanity and, with one or two exceptions, died as martyrs for the cause of human progress. In many mysterious ways the manner of their death has been designedly concealed, but it is possible that most of them were crucified upon a cross or tree. The first friend of man, the immortal Prometheus, was crucified on the pinnacle of Mount Caucasus, and a vulture was placed over his liver to torment him throughout eternity by clawing and rending his flesh with its talons. Prometheus disobeyed the edict of Zeus by bringing fire and immortality to man, so for man he suffered until the coming of Hercules released him from his ages of torment. In his article on the Cross and Crucifixion in the Encyclopædia Britannica, Thomas Macall Fallow casts much light on the antiquity of this ideograph. "The use of the cross as a religious symbol in pre-Christian times, and among non-Christian peoples, may probably be regarded as almost universal, and in very many cases it was connected with some form of nature worship." One of the most interesting interpretations of the crucifixion allegory is that which identifies the man Jesus with the personal consciousness of the individual. It is this personal consciousness that conceives of and dwells in the sense of separateness, and before the aspiring soul can be reunited with the ever-present and all-pervading Father this personality must be sacrificed that the Universal Consciousness may be liberated. Saviors unnumbered have died for the sins of man and by the hands of man, and through their deaths have interceded in heaven for the souls of their executioners. The martyrdom of the God-Man and the redemption of the world through His blood has been an essential tenet of many great religions. Nearly all these stories can be traced to sun worship, for the glorious orb of day is the Savior who dies annually for every creature within his universe, but year after year rises again victorious from the tomb of winter. Without doubt the doctrine of the crucifixion is based upon the secret traditions of the Ancient Wisdom; it is a constant reminder that the divine nature of man is perpetually crucified upon the animal organism. Certain of the pagan Mysteries included in the ceremony of initiation the crucifixion of the candidate upon a cross, or the laying of his body upon a cruciform altar. It has been claimed that Apollonius of Tyana (the Antichrist) was initiated into the Arcanum of Egypt in the Great Pyramid, where he hung upon a cross until unconscious and was then laid in the tomb (the coffer) for three days. While his body was unconscious, his soul was thought to pass into the realms of the immortals (the place of death) After it had vanquished death (by recognizing that life is eternal) it returned again to the body, which then rose from the coffer, after which he was hailed as a brother by the priests, who believed that he had returned from the land of the dead. This concept was, in substance, the teaching of the Mysteries. In his notes on the theology of Jakob Böhme, Dr. Franz Hartmann thus sums up the mystic symbolism of the crucifixion: "The cross represents terrestrial life, and the crown of thorns the sufferings of the soul within the elementary body, but also the victory of the spirit over the elements of darkness. The body is naked, to indicate that the candidate for immortality must divest himself of all desires for terrestrial things. The figure is nailed to the cross, which symbolizes the death and surrender of the self-will, and that it should not attempt to accomplish anything by its own power, but merely serve as an instrument wherein the Divine will is executed. Above the head are inscribed the letters: I. N. R. J. whose most important meaning is: In Nobis Regnat Jesus (Within ourselves reigns Jesus). But this signification of this inscription can be practically known only to those who have actually died relatively to the world of desires, and risen above the temptation for personal existence; or, to express it in other words, those who have become alive in Christ, and in whom thus the kingdom of Jesus (the holy love-will issuing from the heart of God) has been established." The modern world has been misled in its attitude towards the so-called pagan deities, and has come to view them in a light entirely different from their true characters and meanings. The ridicule and slander heaped by Christendom upon Christna and Bacchus are excellent examples of the persecution of immortal principles by those who have utterly failed to sense the secret meaning of the allegories. Who was the crucified man of Greece, concerning whom vague rumors have been afloat? Higgins thinks it was Pythagoras, the true story of whose death was suppressed by early Christian authors because it conflicted with their teachings. Was it true also that the Roman legionaries carried on the field of battle standards upon which were crosses bearing the crucified Sun Man? Concerning the crucifixion of the Persian Mithras, J. P. Lundy has written: "Dupuis tells us that Mithra was put to death by crucifixion, and rose again on the 25th of March. In the Persian Mysteries the body of a young man, apparently dead, was exhibited, which was feigned to be restored to life. By his sufferings he was believed to have worked their salvation, and on this account he was called their Savior. His priests watched his tomb to the midnight of the vigil of the 25th of March, with loud cries, and in darkness; when all at once the light burst forth from all parts, the priest cried, Rejoice, O sacred initiated, your God is risen. His death, his pains, and sufferings, have worked your salvation." (See Monumental Christianity.) The cross of Quetzalcoatl became a sacred symbol among the Mayas, and according to available records the Maya Indian angels had crosses of various pigments painted on their foreheads. Similar crosses were placed over the eyes of those initiated into their Mysteries. When Cortez arrived in Mexico, he brought with him the cross. Recognizing this, the natives believed that he was Quetzalcoatl returned, for the latter had promised to come back in the infinite future and redeem his people. One of the most remarkable of the crucified World Saviors is the Central American god of the winds, or the Sun, Quetzalcoatl, concerning whose activities great secrecy was maintained by the Indian priests of Mexico and Central America. This strange immortal, whose name means feathered snake, appears to have come out of the sea, bringing with him a mysterious cross. On his garments were embellished clouds and red crosses. In his honor, great serpents carved from stone were placed in different parts of Mexico. In his Ancient Freemasonry, Frank C. Higgins reproduces the Masonic apron of a colossal stone figure at Quirigua, Guatemala. The central ornament of the apron is the three Passion nails, arranged exactly like the British broad arrow. That three nails should be used to crucify the Christ, three murderers to kill CHiram Abiff, and three wounds to slay Prince Coh, the Mexican Indian Osiris, is significant. The East Indian equivalent of Christ is the immortal Christna, who, sitting in the forest playing his flute, charmed the birds and beasts by his music. It is supposed that this divinely inspired Savior of humanity was crucified upon a tree by his enemies, but great care has been taken to destroy any evidence pointing in that direction. Louis Jacolliot, in his book The Bible in India, thus describes the death of Christna: "Christna understood that the hour had come for him to quit the earth, and return to the bosom of him who had sent him. Forbidding his disciples to follow him, he went, one day, to make his ablutions on the banks of the Ganges * * *. Arriving at the sacred river, he plunged himself three times therein, then, kneeling, and looking to heaven, he prayed, expecting death. In this position he was pierced with arrows by one of those whose crimes he had unveiled, and who, hearing of his journey to the Ganges, had, with generation. a strong troop, followed with the design of assassinating him * * *. The body of the God-man was suspended to the branches of a tree by his murderer, that it might become the prey of vultures. News of the death having spread, the people came in a crowd conducted by Ardjouna, the dearest of the disciples of Christna, to recover his sacred remains. But the mortal frame of the redeemer had disappeared--no doubt it had regained the celestial abodes * * * and the tree to which it had been attached had become suddenly covered with great red flowers and diffused around it the sweetest perfume." Other accounts of the death of Christna declare that he was tied to a cross-shaped tree before the arrows were aimed at him. The fact that among many nations it was customary to spread the arms in prayer has influenced the symbolism of the cross, which, because of its shape, has come to be regarded as emblematic of the human body. There are four basic elements (according to both ancient philosophy and modern science), and the ancients represented them by the four arms of the cross, placing at the end of each arm a mysterious Qabbalistic creature to symbolize the power of one of these elements. Thus, they symbolized the element of earth by a bull; water by a scorpion, a serpent, or an eagle; fire by a lion; and air by a human head surrounded by wings. It is significant that the four letters inscribed upon parchment (some say wood) and fastened to the top of the cross at the time of the crucifixion should be the first letters of four Hebrew words which stand for the four elements: "Iammin, the sea or water; Nour, fire; Rouach, the air; and Iebeschah, the dry earth." (See Morals and Dogma, by Albeit Pike.) There are three distinct forms of the cross. The first is called the TAU (more correctly the TAV). It closely resembles the modern letter T, consisting of a horizontal bar resting on a vertical column, the two arms being of equal length. An oak tree cut off some feet above the ground and its upper part laid across the lower in this form was the symbol of the Druid god Hu. It is suspected that this symbol originated among the Egyptians from the spread of the horns of a bull or ram (Taurus or Aries) and the vertical line of its face. This is sometimes designated as the hammer cross, because if held by its vertical base it is not unlike a mallet or gavel. In one of the Qabbalistic Masonic legends, CHiram Abiff is given a hammer in the form of a TAU by his ancestor, Tubal-cain. The TAU cross is preserved to modern Masonry under the symbol of the T square. This appears to be the oldest form of the cross extant. To the Rosicrucians, Alchemists, and Illuminati, the cross was the symbol of light, because each of the three letters L V X is derived from some part of the cross. The cross is also highly revered by the Japanese and Chinese. To the Pythagoreans the most sacred of all numbers was the 10, the symbol of which is an X, or cross. In both the Japanese and Chinese languages the character of the number 10 is a cross. The Buddhist wheel of life is composed of two crosses superimposed, and its eight points are still preserved to Christendom in the peculiarly formed cross of the Knights Templars, which is essentially Buddhistic. India has preserved the cross, not only in its carvings and paintings, but also in its architectonics; a great number of its temples--like the churches and cathedrals of Christendom--are raised from cruciform foundations.” The Secret Teachings of All Ages, Manly P. Hall

[libidomechanica]

Untitled (“I could less th”)

I will yesterday her to pleasures before five     your faithful, but in thee however chant? Yet kydst not the world it worth too whim. For your     his dear soul in pudding they had ranger,

the watery words me dear Cloe, and taste, and     death doth revel may keep it can its maze; the whose deare: white. I could less th’ funerall     rubs shore: freezes may I shall you

thus shall pastoral class, What take a bring. Where furled.     Because and please me least she was building to raise bush myself, by win they catch hail,     subject on play the ancient upper

so sweat of the day, to retain praise in a hurry,     mind up every virtuous, that put’st forth? Into your virtue art? Ply view his Thetis’s     broken my Ladies, like a cause

thro’ my heart. Demands all-several fires look so.     Will invisible, with bloody trial,— alas! My noble her doating between the sung     the pursuit. Our compelled o’er hair and

thought my fathom the flew where to thy hope my face     and green. Sweetest nights, especially dreadful hunted, and bugle and when I mourn, beam,     oothoon as, Julia, tho’ but slights, e’er

sark, that you love, come ghosts, adore than of white. To     make her Grace you are may be the long which, so your best: desires. Fortune that was borne?     Arms by night? With my circle just long.

From years, and turned thought, and sore, reduced to hardly     stronger forest birds the seen. What garded strength her to increase, with these cogitation     Whither; the Doctor’s pastime, long blushed

woods. As old wives is the world one shepherds as thou     shall lie huddled aboue the bids her bolder moon’s such story, and with stranged her own world     age, the in the reins, and kept drops or

spurre cales, so I must I am, yet have visions     of morning, we owe thee doe flying on their secret shines an Augustus long found the     day, and was all. Horse, her child, but beauteous

ever show, tis althought o’clock is out of     she envise at a joy o’er Julia, the had no shooted hand or unplaces still, that     Susan like an inferior not

scourge now how doth expense and foul my wont: who kept     you thus she goest will with wander’d on the sun. Old we walk in our pend in everyday     to lay invades the thinking comforts

on a pictures on through they were e’er a ane to     Cæsars black, brown with queintBellona in her light, and him I lover Orion’s plighted, come     like a waters of Welcome little

shall know. The acts just gold beauty still he distress     our careful as it merely into the favour old a ring, all wood olde she’s gate the     water is whisper, who rewards at

the hurry. And now she’ll both best wool, let Betty     Foy with spot away of the voice soul leaves make a some again! Old hystery will beside     the moonlights cannot so did dwell

earth: stamp’d withings, and witches unknown describ’d by     my natures drops of floats air: but at her breathe. And as a thou becoming orb decliness     watched with stay, what garden urge to

her dears where and terrors meet, those dew and thought me     shade, not one knows would not yet a breasts so faire mind it hard from heaven mix forests; I     gives were Elisa rest vnder man; picks

become one of fire, more, since full sing: Daddy! For     Bacchus from blot the she secret joys grow? In travail hated, and bade better, by blast     by cigarettes, here the sing many

a daughter, that God help poor old Susan’s Heart on     dead? She loue and plighten bound some shade alone Lucifer, descends the earst has today,     and beautifully cry, oh misery!

[trophyprincess]

MADE THE ACCOUNT!!!

Let's get this dirty, debauched Bacchanal started, bitchezzz!!!!!!

Hail Aphrodite!

Io Bacchus!!

OM NAMAH SHIVAYA!!!

🌹

[sephospaganplace]

[melbournechauffeurcabs]

What To Expect When Using An Airport Cab Service? 

Have you ever considered an airport cab service for easy transfer from and to the airport? It is one of the cheapest and most convenient options for travelling around. However, few people don’t know what to expect from an airport cab service. 

If you’re one of them, this blog is for you. We have discussed some of the things you should expect when hiring an airport cab in Melton –

Simple Reservation Procedure

Reserving an airport cab is usually a simple procedure. You can reserve a ride via the cab company's website or mobile app, over the phone, or even by hailing one at the designated taxi stand at the airport.

Prompt Arrival

Airport taxi services are renowned for being on time. Your driver will show up at the prearranged pick-up place on schedule to ensure you don't experience any unnecessary delays on the way to your destination.

Professional and Courteous Drivers

Taxi drivers at airports are frequently courteous and professionally trained. They are knowledgeable about customer service expectations and airport protocol. You may anticipate a courteous chauffeur service in Bacchus Marsh who can help with bags.

Clean and Well-Maintained Vehicles

The cleanliness and upkeep of airport taxis are given top priority. Most likely, you'll enter a tidy, well-kept taxi, guaranteeing a smooth ride.

Route Knowledge

Airport taxi drivers are knowledgeable about the routes to and from the airport. You may anticipate a pleasant and effective trip because they know the best traffic avoidance strategies.

Transparent Pricing

Taxi services at airports frequently provide transparent pricing. You'll know the fare upfront, which can be comforting if you visit a strange place.

Security And Safety

Passenger safety is a top priority for airport taxi services. Their drivers adhere to safety procedures to ensure secure travel, and their vehicles frequently have safety features.

Now that you know what to expect from airport cab services do not settle for anything less. Next time you hire an airport transfer service, look for these services. 

[talonabraxas]

Homeric Hymn XXI. to Apollo Phoebus, of you even the swan sings with clear voice to the beating of his wings, as he alights upon the bank by the eddying river Peneus; and of you the sweet-tongued minstrel, holding his high-pitched lyre, always sings both first and last. And so hail to you, lord! I seek your favour with my song. Mask of Apollo ☀️ Talon Abraxas

MYSTERIES OF APOLLO

An ancient marble tablet illustrating the power and responsibilities of Apollo, Bacchus, Hercules and Mercury. (Oedipus Aegyptiacus, by ATHANASIUS KIRCHER, Volume

II, i, 206, dated 1652–54.)

“The ancients signified by Apollo, with his arrows and rays, nothing other than the sun, or the insensible and supramundane archetype

that penetrates all sensible things and arranges them in a harmony. By Bacchus, they meant the ripening and digestive faculty in all things;by Hercules, the solidifying and invigorating of all things; and by Mercury, the sun's rapid energy working in all things. Thus they represented the one essence and nature of the supreme deity under four faculties.”

A-Apollo in juvenile form; sunrise B- Sun's rays C-Penetrative power in the quiver D-Penetrative power, and throwing of rays E-Costume of a physician or prophet, because of divination F-Energy of vaticination G-Energy in plants, flowers, fruits, trees H- The sun's power in Hercules' lionskin I I-Hercules' clubs, the sun's solidifying energy K-Bacchus's cup, the sun's humid and concoctive energy L-Stability in action M-Mercurial heaps, guardian of the fields N-Harmony of the worlds, and effects of the sun O-Life of the world, and domination in all things P-Energy of the sun's rays in the reed stalk Q-Consonance of the seven planets with the sun R-The black part of the middle rod signifies night S-The white part, day

[metalindex-hu]

Fémjelzés – a hét újdonságai (2023. április 3-9.)

Fémjelzés – a hét újdonságai (2023. április 3-9.) - https://www.femforgacs.hu/femjelzes-a-het-ujdonsagai-2023-aprilis-3-9/ -

Nagylemezek és EP-k az underground sűrűjéből. Íme, az újabb lista a heti megjelenésekkel:

Alcyone – Cult of Kukulkan (progresszív black metal) Anthropophagous – Abuse of a Corpse (death metal) Antrisch – Expedition II : Die Passage (atmoszferikus black metal) Aphonic Threnody – When Death Comes Again (funeral doom/death metal) Arched Fire – Trust Betrayal (heavy/speed metal) Asystole – Siren to Blight (death metal) Atemporal – Thorn Genesis (black/death metal) Ayyur – Prevail (black metal) Bacchus – II (atmoszferikus black metal) Betiraun – Subversion (death metal) Beyond the Darkness – Noche oscura (death/doom metal) Beyond the End – Mustan pirun hirsipuut (black metal) Black Denim Rage – State of Emergency (speed/thrash metal) Blood Cult – Tomb of the Unknown Redneck (black ‘n’ roll) Bloodrust – At Glory’s End (death metal) Bonjour Tristesse – Against Leviathan! (post-black metal) Bovary – Par amour du vide (depresszív black metal) Cemetery Trip – Rot Warp (black metal) Chant of the Goddess – Martial Laws of Discordia (stoner/doom metal) Children of the Reptile – Heavy Is the Head (heavy metal) Christbane – Christbane (black metal) Cicada the Burrower – Blight Witch Regalia (progresszív/post-black metal) Cineastre – Cineastre (atmoszferikus black metal/neofolk) Class Traitor – Broken Energy Highway (sludge/post-metal) Cultura Tres – Camino de brujos (sludge metal) Cursebinder – Drifting (black metal) Dark Flood – Illusion of Light (progresszív melodikus death metal) Darkness Domain – The Judgement Bells (black metal) Death Portrait – Morbid Curiosity (melodikus/technikás death metal) Deep Agony – Hail Satan (black/doom metal) Descent into Maelstrom – Dei Consentes (melodikus death metal) Devangelic – Xul (brutális death metal) Dragojiniak – Fables of a Forgotten Era (black metal) Dystersol – Anaemic (melodikus death/folk metal) Ernte – Albsegen (black metal) Evil Joe – Atomic Party (thrash metal) Finnwolf – Kun viimeinen lehti putoaa (black metal) Frostnatt – Den russiske frosten (black metal) Gaffed – Die Already (death metal) Godflesh – Nero (EP) (experimental industrial metal) Grot – Beneath the Waves of Eternity (black metal) Heathen Foray – Oathbreaker (melodikus death metal) Heretic Plague – Context Is a Stumbling Corpse (brutális death metal) In Seance – Deathverse (black metal) In Utero Cannibalism – Back to the Basics (death metal) Iron Steel – Crystalized (speed metal/punk) Iunehkal – Derealized Nauseating Existence (black metal/ambient) Karne – Condamnés (black metal) Khayman – The Great Lie of Karma (southern metal/hardcore) Knochen – Ode to Frailty (black metal) Krod – Satanas Rex Inferni (black metal) Kronrest – Where Hopes Fade (grindcore/death metal) Lamento Eterno – Grief (experimental/szimfonikus black metal) Larvae – Entitled to Death (death/doom/black metal) Lethvm – Winterreise (sludge/doom metal) Lo! – The Gleaners (sludge/post-metal, hardcore) Lurk – Aegis (death/doom/sludge metal) Manhack – Welcome to Fyrestone (death/groove metal/deathcore) Medevil – Mirror in the Darkness (power/thrash metal) Meluniblis – Kill the Kuffar (black/death metal) Morhörr – Danse Macabre (thrash metal) Morphogenetic Malformation – Pathogenesis F20.0 (slam/brut. death metal) Mors Spei – Homo Homini Lvpvs (black metal) Mostro – Coágulos (experimental death metal) Nekus – Sepulchral Divination (black/death metal) Nezznar – Prevail of the Old Ones (nyers black metal) Nocturnal Call – For Death I Shall Be Forever Alive (doom/death metal) Nova Skellis – Life Amongst the Damned (heavy metal) Númenor – Tales from the Edge of Time (szimfo./epikus black/power metal) Offensive – Blast from the Past (heavy/thrash metal) Omnicidal – The Omnicidalist (death metal) Our Throne – Withered and Forgotten (atmoszferikus black metal) Ὁπλίτης – Τρωθησομένη (progresszív black metal) Paraphilia – The Memory of Death Given Form (death metal) Penumbra – Eden (szimfonikus gótikus metal) Raider – Trial by Chaos (thrash/death metal) Ricochet – Kazakhstan (melodikus/progresszív metal) Ruadh – 1296 (atmoszferikus folk/black metal) Ruinae Vitae – Caput Unum (melodikus black/death metal) Saviorskin – Invicta Mori / DoomFather (gótikus/doom metal) Septicflesh – Reconstruction (EP) (atmoszferikus/szimfonikus death metal) Shredhead – I Saw You Burn (thrash/groove metal) Sins of Magnus – Secrets of the Cosmos (stoner/doom metal) Skuggor – Skogshypnos (atmoszferikus black metal) Slaughtopsy – Emanation undurchdringlicher… (blackened brutális death metal) Sól án varma – Sól án varma (melodikus black/doom metal) Soliton – Cyclical Denial (melodikus/technikás death metal) Sonic Demon – Veterans of the Psychic War (pszichedelikus rock/doom metal) Stillbirth – Homo Deus (brutális death metal/deathcore) Stormfront – Der død og kjød forenes (black metal) Stormhaven – Blindsight (progresszív death metal) Suffocate Bastard – Devouring the Void (brutális death metal) Sun Mass – There’s Nothing Here (stoner/doom metal) Sunrot – The Unfailing Rope (sludge/doom/post-metal) Superstition – Excruciating Methodology (death metal) Test – Disco Normal (grindcore/death metal/crustcore) The Crooked Whispers – Funeral Blues (sludge/doom metal) The Grifted – Doomsday & Salvation (death metal) The Mind Parasites – Gallery of Nightmares (heavy/thrash metal) The Prolet Kult – Stare into the Abyss (blackened sludge/doom metal) Thysia – Islands in Cosmic Darkness (black metal) Titan Blood – The Call of the Wild (heavy metal/hard rock) Tjaktjadálvve – Echoes on a Windswept Plain (depresszív black metal) Tovenaar – Tovenaar (progresszív black/death metal) Tribulation – Hamartia (EP) (gótikus metal) Unholy Craft – Naar all tid er omme (black metal) Urantia – Innerverse (power metal) Urarv – Substratum (avantgárd black metal) Valensorow – Shorestank (folk metal/metalcore) Vargskelethor – Skeleton Metal X (thrash/death metal) Vass/Katsionis – Cynical Silence (progresszív metal) Verzauber – Frankincense & Vitriol (black metal) Vesuvian – Emergence (szimfonikus/melodikus death/metalcore) Void King – The Hidden Hymnal (doom/stoner metal) Vralgaldr – Vralgaldr (black metal) Waldseel – Schwärzend (atmoszferikus black metal) Warfare – Respiro venganza (thrash metal) Wolf Spider – VI (technikás thrash metal) Woodanthorkh – Remoteness (black metal) Wrack – Altäre der Vergänglichkeit (black metal) Yskelgroth – Bleeding of the Hideous (black metal) Zlórtcht – Welcome to the Zlortchterhaus (black/doom/thrash metal) Zwetwezen – Infernal Demons of Lunacy (experimental black metal)

[temperednuvi]

Dirthamen’s Sanctum is a refuge for all scholars, even those who do not hail from that very branch. Over and over again through the ages, Nuvi had found herself wandering and absorbing the sights of the observatories standing tall. The pursuit of knowledge was a blessing, and she was altogether too glad to have been gifted the opportunity to learn by the Weave’s guidance. This current visit to the Sanctum is not due to a call to learn, but a rather more entertaining invitation for most. 

“Elris,” she greets calmly, a smile spreading through her lips as she falls into step next to the Dalathor. On her hand is yet another of Bacchus’ wines, a rather nice vintage from their very first batch, and she raises it to show him. “As you can see, I am beyond prepared for tonight. Best hurry, however, I desperately want some of the good cheese.”

Who: @temperednuvi

Where: Avalon

When: the past 20 years ago if that works.

Before his limp, before his test Elris loved to go on walks in Avalon. To conduct tours around the grand library, to show everyone what the family of Dalathor has been doing over the centuries. Today he was finishing off one of those tours, bidding farewell to all that had attended. Elris was about to head back inside when he saw Nuvi “Nuvi if you have the vintage, I have the history and perhaps a cheese board if we are lucky.” After hours in the grand library was a treat and one a caretaker could invite others to experience. Elris just happened to experience it with Nuvi and wine, an excellent pairing if you were asking him. “My siblings might reach that cheese first if we don’t hasten.” He walked back inside but held the door for his friend.

[justjensenanddean]

Jensen Ackles (Bacchus LI) | New Orleans, Mardi Gras 2019 [x]

[beaudeanw]

The eye wink. The fucking eye wink. You don't understand how much I hate this man ❤

[libidomechanica]

And, as peopled thy nail in blood of her young: sweet I

His small bed to see ye thus,—not     very river side the sword blows so red the threshold one     hour of desire breeds flames alay, since Stellaes eyes, and     losse art taught the church, Upon

a bough he leant from my     idle spright, nor any chest, save when cross-questions which no     work but the Wound of ours be fleeting? Yet thought so, nigh, for     all the Wound of our due?

But they ministering voice, in the     grove appear! And, as peopled thy nail in blood of her young:     sweet I heard Miss That or This, or Lady T’other, their lids     shut and traced something like

praye, of all verse, musicke, alas,     is wightly of his part of a wooden bow, and Vesper,     for a prize pig, and the dawn and look at me. ’ And the lone     stone to hail her with her

and own’st thou swell in my fashionable     bees—and strayen abroade, sperre the begged a boon, a certain,     would not blossom fell in my heart; ’twas Sleep within and dead,     and bouquets of desire:

I have one, and salt—sweet Bacchus     kept his ivy-dart, in deep seas to drown me in the     Welkin shone the wonder at wil, and steady, sober flight     I never may be, that

weeps. And tell how it e’er got married     ear! Flight I make me as a dreamer among the wind     a cold bare in shadows of the gotten good name. And for     the sword that soothing done

but paine. For where hopes do call: or     they who shall ever daunton meryment. Of difference beheld     between English? Water, water I espye, and a peace     among roses, roses

for songs; for kisses he had heard     not her, for itself the shepherds pipe on oaten straws, queen     of light that pass’d by tiffanies: like their heart and drivers     to enriched with fatiguèd

eye; why dost borrow the nag like     to a spirit of hue, st. Not young, although the will buy     his shadow I with me, were firm, or might have from their beards     doen lick. Told jokes in the

surface theyr sheepe would have a costly     bribe to guerdon silence, mounted high. Meaningless, the     blissful clouds, queen lily and moveless woe till it grew     find out of his! How after

than the den and morn, upon     the broken by iron, by two sphere, weep me not the river     side, I sawe thy health perpetual to shepherd realm     shall my time: for I am

very sound of the poor death’s     neighbourhood, nor all men and graves of sapless year had been     driven from year to year until the fields with a silver     name upon t; aside

his best, open this he present’st     a purer joy? Then he tugged at his restored, reincorporal     quaking, he first, for the cottage till my thoughts instead     of the view; else call hem

remayne, that nource of vice, this littered     prayed. Yea, hungry eyes even as my fears with charm of     earth dies with infinitely rejoicing—all the cold dews     among its hazle cirque

of shepheards sich, God mought a king:     three years, therefore the sufferaunce: but my spirit’s wings, because     the glen; and her legs’ sincerest who art dearer, better     Fortune shewe many

a fond inquires: they speak: you     fooles talk of me, against such a golden shepeheards,     somewhere but i just don’t remember—a moment’s good after     sheepes bloud at his

throte, as between the gold-eyed strange,     bold eye would not take pains to the flat common thought we’d live     the prize to-night, shattered here so I won’t, but this morrow’s     life. Look living that day.